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As has been mentioned, we're 
thankful for all that have come 

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this morning, thankful for your 
presence and we hope and pray. 

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That we worship God this morning
in spirit and truth. 

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And I hope what I have to say 
this morning will give us a 

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deeper knowledge for the most 
famous verse and all the Bible 

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that the world knows of. 
We can read it and we can 

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understand it. 
But I hope. 

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That we have a deeper 
understanding of what this 

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means, I want us to. 
Read the verses leading up to 

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John chapter John 16 in chapter 
3 so we can understand the 

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context. 
It's not something that Jesus 

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kind of just all of a sudden 
blurted out. 

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There was an entire scene up to 
that point. 

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He was in the middle of a 
conversation with a very 

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religious man named Nicodemus 
and I want us to hear the 

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following. 
Of what is leads between, you 

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know, between one and 15 to that
point, and then we'll get into. 

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Verse 16 So John chapter 3 
beginning in verse one. 

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Says there there was a man of 
the Pharisees named Nicodemus. 

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A ruler of the Jews, this man 
came to Jesus by night and said 

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to him, Rabbi, we know that you 
are a teacher come from God, for

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no one can do this, these signs 
that you do, unless God is with 

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him. 
Jesus answered him, and said to 

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him most. 
Assuredly I say to you, unless 

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one is born again, he cannot see
the Kingdom of God, Nicodemus 

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said to him, How can a man be 
born when he is old? 

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Can he enter a second time into 
his mother's womb and be born? 

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Jesus answered most assuredly, I
say to you, unless one is born 

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of water and the Spirit, he 
cannot enter the Kingdom of God.

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That which is born of the flesh 
is flesh, and that which is born

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of the. 
Spirit is spirit. 

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Do not marvel. 
That I said to you, You must be 

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born again. 
The wind. 

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Blows where it wishes, and you 
have heard the sounds of it, but

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cannot tell where it comes from 
and where it goes. 

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So is everyone who is born of 
the spirit. 

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Nicodemus answered and said to 
him, How can these these things 

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be? 
Jesus answered and said this to 

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him. 
Are you the teacher of Israel 

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and do not know these things 
most? 

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Assuredly I say to you, we speak
what we know and. 

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Testify what we have seen and 
you do not. 

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Receive our witness. 
If I have told you worthy things

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and you do not. 
How will you believe if I tell 

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you heavenly things? 
No one has ascended to heaven 

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but he who came down from 
heaven, that is the Son of man 

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who is in heaven. 
And Moses lifted up the serpent 

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in the wilderness. 
Even so must the Son of Man be 

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lifted up, and whoever believes 
in him should not perish, but 

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have everlasting life. 
Here's verse 16 for God so loved

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the world that he gave his only 
begotten Son, that whoever 

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believes in him should not 
perish but have everlasting 

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life. 
So now what I want us to. 

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Focus on are the first few words
for God, so love the world here 

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in John 316 and in order to 
understand. 

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Those few words I want to take a
couple different angles. 

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I want us to think about really,
who's? 

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Involved with this phrase and 
then I want us to realize kind 

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of the. 
Set up to the story that leads 

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up to this point. 
So we'll start with the first 

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part of who is involved. 
Basically there are two people 

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involved in this phrase for God,
so love the world. 

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Number one is an infinitely 
infinitely. 

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Holy God, And Nicodemus knew 
this. 

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He understood that. 
He understood. 

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The laws of the Old Testament he
under. 

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He was part of the the 
Pharisees. 

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He was a religious leader. 
He understood who God was and 

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and sometimes, you know, we 
give. 

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The Pharisees, a bad stereotype 
where these guys were actually. 

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Lovers of who God was, and they 
they were trying to. 

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Follow what God had prescribed 
for them. 

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They were very well, well 
respected, he knew. 

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All the laws. 
But they also tacked on some 

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laws of tradition that, of 
course, we know was frowned 

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upon. 
As we read further into the New 

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Testament, so we know that 
Nicodemus. 

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Was that he knew that God was 
infinitely holy. 

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But what Nicodemus didn't 
realize is basically the 

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ramifications of the second 
subject that we want to see 

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here. 
Of for God so love the world, we

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have an infinitely holy God, and
secondly we have a sinfully 

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rebellious. 
People, when we hear the words 

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for God, so love the world. 
We need to realize kind of the 

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context to the time frame that 
this was happening and where 

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John was writing. 
It's not necessarily when he 

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says love the world. 
The world was. 

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It's not a commentary on how. 
That's not what John was. 

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Describing here whenever we see 
the world. 

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The word world mentioned in 
God's in John's Gospel as well 

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as some of the other. 
Letters that he wrote later in 

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the New Testament he uses this 
word and this is a kind of a 

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dominant. 
Word A theme that he uses over 

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and over, and it's almost always
in a negative light that John 

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uses this in John 319. 
He says the world loves darkness

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in John 7/7. 
He talks about the world hating 

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Jesus and John 15. 
Says that the world hates 

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followers of Jesus and John. 
Chapter 14 talks about the world

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hates not just Jesus. 
But also hates the spirit of 

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God, and we get to John 16 and 
it. 

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Talks about how the world 
rejoices when the people of God 

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are weeping and the world. 
Is the source of trouble. 

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John 17 says the world doesn't 
even know God. 

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And then when we get to the end 
of first John. 

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He basically says that the whole
world is under the control of 

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the evil 1 and so when we hear 
for. 

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God, so love the world. 
It's not, it's not describing 

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how lovely the world was at that
time. 

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It is more a commentary or 
description on the depth. 

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Of love that God had for an 
unlovely world. 

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Now we need to. 
I want us. 

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To try to put ourselves in the 
shoes of Nicodemus, to 

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understand when when Jesus was 
telling him these things, what 

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where Nicodemus was. 
And and Nicodemus understood 

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from Jewish background that. 
The the Israelites were God's 

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people, not everybody else God 
had set plans for. 

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For the Israelites to be free 
from, slave from the from. 

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They were God's people. 
And then when? 

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Jesus said for God so loved the 
world. 

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That's kind of a well, hang on a
minute. 

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Jesus, what are you talking 
about here? 

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God loved only the Israelites, 
is kind of what Nicodemus was 

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thinking at that time. 
We need to understand that 

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background leading up to this 
point. 

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But there's a whole back story 
for Nicodemus. 

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There's an. 
Entire story of the Old 

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Testament that leads to this 
point. 

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So if you have. 
Your Bibles, please open them 

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up. 
I want us to go back into the 

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Old Testament. 
Into the book of Hosea, we find 

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Hosea and we're being kind of 
the 1st. 

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Few chapters of there if you 
don't know where he was a minor 

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prophet, If you don't know where
Jose is at, if you want to use 

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your table of contents in the 
front of your Bible to find him.

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Please do so. 
He was a prophet in the 8th 

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century and basically a prophet 
means that he was speaking for 

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God. 
God spoke to the prophets, and 

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the prophets then proclaimed. 
God's word to the people around 

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that they were around. 
And in that 8th century Hosea 

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was prophesying in the Northern 
Kingdom of Israel where sin was 

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very, very rampant. 
And we see that all the evidence

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of immorality and rampant sin 
and Hosea and Hosea was. 

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This prophet of God speaking to 
his people and he would give 

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messages from God through 
himself. 

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Now Prophet's job when it's 
primarily. 

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Just God would speak to the 
prophet and the prophet would 

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then proclaim it to the to to 
those around. 

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Sometimes God would. 
Require that these prophets do 

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what they I don't know any other
word for, but kind of like an 

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action sermon or an action they 
would have to perform certain 

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things physically. 
To teach what God was 

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proclaiming to these prophets. 
Isaiah for example, the things 

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Isaiah wrote and prophesied are 
pretty incredible. 

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Me. 
We don't realize sometimes that 

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God told Isaiah at one point 
that for three years he had to 

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walk around stripped and naked. 
Of his clothes and barefoot in 

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order to show a demonstration. 
Of what God was trying to teach 

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his people. 
The Ezekiel had to do all kinds 

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of things that were extremely 
painful in his own life that 

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affected him deeply and 
emotionally. 

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And we get to Jeremiah, who's 
walking around at one point with

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a yoke around him. 
And then when we come to Hosea, 

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we've got a major, major action 
sermon if you want to. 

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Say that Hosea does for God and 
what God tells Hosea to do. 

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He says. 
Hosea, I want you in order to 

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for for me to demonstrate what 
I'm going to be speaking through

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you. 
I want you to. 

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Go and marry a woman named Gomer
and there was 2 problems with 

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that. 
The first was her name was 

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Gomer. 
God tells somebody Go marry 

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somebody Gomer. 
God go, go marry Lizzie. 

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Oh, yeah, That's good. 
Oh, Mary Lizzie Gomer. 

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Okay. 
Secondly, of course, more 

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importantly. 
She was a prostitute. 

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Gomer was a. 
Prostitute that God had told 

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Hosea to marry. 
And we don't know all of Gomer's

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history before she married 
Hosea, how involved or not 

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involved in prostitution it was.
But she we do know that that 

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once they were. 
Married, she was very much 

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involved in an adulterous. 
Life if you look at Hosea one 

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and verse two and three. 
This is what God tells Hosea to 

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do, he says, when the Lord began
to speak to. 

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By Hosea, the Lord said to 
Hosea. 

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Go take yourself a wife of 
harlatree and. 

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Children of Harlatree, For the 
land has committed great 

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harlatree by departing from the 
Lord. 

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So he went and took Gomer, the 
daughter of Diblium, and she 

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conceived and bore him a son. 
And so from the very beginning 

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of the book, we need to. 
Realize that there's kind of two

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levels that we're getting taught
at from this book. 

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We're getting of. 
Course this is. 

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This is God is talking, of 
course, about, you know, a man 

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and a woman being married, Jose 
and Gomer. 

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And on the another. 
Level God's talking about his 

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people of Israel and himself. 
It's a picture of that. 

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It's depicted all the 
Israelites, the people of God, 

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which is Hosea in our in our 
study this morning, and then the

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children of Israel are actually.
Depicted as Hosea's children, 

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the individual. 
It's a real story. 

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It's we need to understand 
there's a real marriage there 

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and. 
Also a spiritual picture that we

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want to pick up on and I want 
to. 

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Try to hopefully explain and see
kind of one of the most. 

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Most beautiful pictures of God's
plan for. 

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Us that Hosea shows us in these 
scriptures that we're going to 

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read. 
Hosea 2 We want to look at 

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verses 2 and I want to I want to
read a few verses starting in 

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chapter 2 verse. 
Two, these are kind of very 

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stunning words that are coming 
from the mouth of God sometimes.

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They're almost uncomfortable to 
read it. 

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Sometimes. 
But this is God speaking to his 

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people, and I want us to realize
he's on those two. 

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Levels that we just talked about
Beginning of verse. 

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Two of chapter two of Hosea 
bring charges against your 

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mother. 
Bring charges. 

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For she is not my wife, nor am I
her husband. 

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Let her put away her harlot 
trees from her sight and her 

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adulteries from between her. 
Breasts lest I strip her naked 

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and expose her as in the day she
was born, and make her like a 

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wilderness and set. 
Her like a dry land and. 

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Slay her with thirst. 
I will not have mercy on her. 

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Children for They are the 
children of Harlot Tree for 

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their mother. 
Has played the harlot. 

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She who conceived them has 
behaved shamefully. 

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Or, she said. 
I will go after my lovers who 

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give me my bread and my water, 
my wool and my linen, my oil and

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00:12:50,380 --> 00:12:52,980
my drink. 
Therefore, behold, I will hedge 

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up your way with thorns, and 
wall her in, so that she cannot 

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00:12:57,220 --> 00:13:00,860
find her paths. 
She will chase her lovers, but 

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00:13:00,860 --> 00:13:02,140
not overtake them. 
Yes. 

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00:13:02,140 --> 00:13:04,180
She will seek them but not find 
them. 

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00:13:04,580 --> 00:13:06,620
Then she. 
Will say I will go and return to

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my first husband. 
For then it was better for me 

234
00:13:09,140 --> 00:13:13,130
than for me than now. 
For she did not know that I gave

235
00:13:13,130 --> 00:13:17,570
her grain, new wine and oil, and
multiplied her silver and gold. 

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Which they prepared for bail. 
Therefore I will return and take

237
00:13:22,530 --> 00:13:26,730
away my grain that in its time 
and my new wine in its season, 

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00:13:26,930 --> 00:13:30,450
and will take back my wool and 
my linen given to cover her 

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00:13:30,450 --> 00:13:33,410
nakedness. 
Now I will uncover her lewdness 

240
00:13:33,410 --> 00:13:35,530
in the. 
Side of her lovers, and no one 

241
00:13:35,530 --> 00:13:39,850
shall deliver her from my hand. 
I will also cause her mirth to 

242
00:13:39,850 --> 00:13:41,860
cease her feast. 
Her. 

243
00:13:42,060 --> 00:13:45,740
Her feast days, her new moons, 
her sabbaths, all her appointed 

244
00:13:45,740 --> 00:13:50,060
feasts, And I will destroy her 
vines and her fig trees of which

245
00:13:50,060 --> 00:13:54,380
she has said, These are my wages
that my lover has given me, so I

246
00:13:54,380 --> 00:13:57,540
will make them a forest and the.
Beasts of the field shall eat 

247
00:13:57,540 --> 00:13:59,020
them. 
I will punish her. 

248
00:13:59,020 --> 00:14:01,740
For the days of the of the 
Bales, to which she burned 

249
00:14:01,740 --> 00:14:04,060
incense. 
She decked herself with her 

250
00:14:04,060 --> 00:14:07,980
earrings and jewelry and went 
after her lovers but me. 

251
00:14:08,140 --> 00:14:15,620
She forgot, says the Lord. 
So we have two levels here. 

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00:14:15,860 --> 00:14:18,900
Picture of a man relating. 
To his wife is a picture of God,

253
00:14:18,900 --> 00:14:23,100
of the universe relating to his 
people, and much like we are 

254
00:14:23,100 --> 00:14:27,500
thinking about them in terms of 
two characters in the word of. 

255
00:14:27,500 --> 00:14:29,940
For God, so love the world. 
I want us to see two different 

256
00:14:29,940 --> 00:14:34,060
groups that work. 
In the story of Hosea, the 1st 

257
00:14:34,060 --> 00:14:38,740
is a story of the unfaithful 
people from the very beginning. 

258
00:14:38,740 --> 00:14:42,860
In verse five of Hosea 2 it says
their mother has played the 

259
00:14:42,860 --> 00:14:45,780
harlot and when we realize when 
we get. 

260
00:14:46,340 --> 00:14:49,060
Verses 2 through 13, it's kind 
of a vivid picture of 

261
00:14:49,220 --> 00:14:52,020
unfaithfulness of God's people 
toward. 

262
00:14:54,500 --> 00:14:56,540
It starts off in the very 
beginning of Hosea. 

263
00:14:56,540 --> 00:15:00,900
To verse two it says bring 
charges against your mother. 

264
00:15:00,940 --> 00:15:04,380
Bring charges. 
It's repeated twice there for 

265
00:15:04,380 --> 00:15:08,920
emphasis. 
It's a legal accusation, Breed 

266
00:15:08,920 --> 00:15:11,480
charges against her because of 
her unfaithfulness, he says. 

267
00:15:11,720 --> 00:15:14,560
For she is not my wife, nor am I
her husband. 

268
00:15:16,880 --> 00:15:19,320
These are kind of got to be some
heavy things that we get into, 

269
00:15:19,680 --> 00:15:22,240
some some heavy scriptural 
things that we're going to talk.

270
00:15:22,240 --> 00:15:24,840
About that also you know may be 
heavy on our. 

271
00:15:24,840 --> 00:15:29,240
Physical side as well. 
I want us to realize the depth 

272
00:15:30,080 --> 00:15:33,280
of the unfaithfulness that is 
here in God's people, that is 

273
00:15:33,280 --> 00:15:36,000
being. 
Talked about the different 

274
00:15:36,000 --> 00:15:40,020
themes and when he talks about 
Gomer, he's talking about his. 

275
00:15:40,020 --> 00:15:43,340
People and the number one thing,
that one of the things that we 

276
00:15:43,340 --> 00:15:44,980
want to talk. 
About is that she was 

277
00:15:44,980 --> 00:15:50,460
adulterous, he says in verse 2. 
For she is not my wife, nor am I

278
00:15:50,460 --> 00:15:52,780
her husband. 
Let her put away her harlot 

279
00:15:52,780 --> 00:15:57,420
trees from her site. 
We find out later in the book of

280
00:15:57,420 --> 00:16:00,540
Hosea that there's not 
necessarily been a divorce or 

281
00:16:00,540 --> 00:16:02,900
separation or anything like 
that. 

282
00:16:03,520 --> 00:16:06,280
There's not been an official. 
You're not my wife anymore, 

283
00:16:06,280 --> 00:16:08,440
Gomer. 
That we don't read about that. 

284
00:16:08,960 --> 00:16:12,400
That hasn't happened. 
What it is is a picture though. 

285
00:16:12,400 --> 00:16:17,480
It's it's a practical severing 
of a relationship. 

286
00:16:17,480 --> 00:16:22,200
If you want to say in that Gomer
leaving Jose and going after all

287
00:16:22,200 --> 00:16:25,000
these other men and people of 
God, leaving God and going after

288
00:16:25,040 --> 00:16:26,400
all the other things of the 
world. 

289
00:16:26,880 --> 00:16:29,920
That we could practically, you 
could practically never tell 

290
00:16:29,920 --> 00:16:32,280
that Gomer was even. 
Jose's wife at a certain point 

291
00:16:33,650 --> 00:16:36,130
you can never tell that the. 
People of God that the 

292
00:16:36,130 --> 00:16:38,530
Israelites were people of God 
were his people. 

293
00:16:38,530 --> 00:16:41,890
They've gone so far away from 
what he had prescribed for them 

294
00:16:42,890 --> 00:16:46,250
and it's. 
Pictured as adultery in this 

295
00:16:46,250 --> 00:16:49,930
reading that we have and we 
don't need to think hard. 

296
00:16:50,050 --> 00:16:55,290
To realize that God is using the
pain of a wife leaving her 

297
00:16:55,290 --> 00:16:59,130
husband for other men. 
We don't need to think hard 

298
00:16:59,130 --> 00:17:03,250
about that to understand the the
seriousness of sin, what that is

299
00:17:03,250 --> 00:17:06,609
against. 
God, how serious that is. 

300
00:17:06,650 --> 00:17:10,890
That sin is spiritual adultery. 
It's leaving our Creator and 

301
00:17:10,890 --> 00:17:13,130
getting pleasures from the 
things of the world instead of 

302
00:17:13,130 --> 00:17:16,650
Him, and running after those 
things as lovers we would run 

303
00:17:16,650 --> 00:17:19,849
after. 
Lovers, as it says here, we need

304
00:17:19,849 --> 00:17:23,450
to realize that sin this is, 
this is actually a personal 

305
00:17:23,450 --> 00:17:25,650
affront. 
To God, sin is a personal 

306
00:17:25,650 --> 00:17:28,910
affront to God, and sometimes I 
think we kind of lose. 

307
00:17:28,910 --> 00:17:34,110
Grasp of that concept. 
Obviously if a if a wife leaves,

308
00:17:34,110 --> 00:17:37,190
her husband goes running around 
with all the other men, that's a

309
00:17:37,190 --> 00:17:40,030
personal front to that husband. 
And the same goes with God too 

310
00:17:40,030 --> 00:17:43,790
when we sin against him. 
God has created every single one

311
00:17:43,790 --> 00:17:47,910
of us for himself. 
And He is worthy as our Creator 

312
00:17:49,670 --> 00:17:54,470
of each of our worship. 
So to not give him that worship,

313
00:17:55,890 --> 00:17:58,890
to not give him what is due to 
Him and give. 

314
00:17:58,890 --> 00:18:02,810
Others that worship, that's 
where the picture is showing 

315
00:18:02,810 --> 00:18:05,930
here she was adulterous not. 
Only was she adulterous, but she

316
00:18:05,930 --> 00:18:09,810
was idolatrous. 
It's what we see through verses.

317
00:18:09,850 --> 00:18:15,210
Through these verses we see bail
or bails mentioned here and 

318
00:18:15,210 --> 00:18:16,370
whenever we. 
See bail. 

319
00:18:16,370 --> 00:18:21,010
It's referenced to foreign gods.
There was the Canaanite rain God

320
00:18:21,010 --> 00:18:23,490
they called Bail. 
And he wasn't just the the God 

321
00:18:23,490 --> 00:18:24,330
of Rain. 
He was. 

322
00:18:25,620 --> 00:18:29,220
They believed he provided crops.
They believed he provided fruits

323
00:18:29,220 --> 00:18:31,500
from the earth. 
A God who brings crops and 

324
00:18:31,500 --> 00:18:32,660
rains, that's who. 
They kind of. 

325
00:18:32,660 --> 00:18:37,100
Described Bail as he's the God 
of prosperity for your family 

326
00:18:37,100 --> 00:18:41,780
and my family. 
And so Israel and the people of 

327
00:18:41,780 --> 00:18:44,900
Israel were surrounded by all 
kinds of Pagan nations all 

328
00:18:44,900 --> 00:18:48,940
around them, and these Pagan 
nations worshipped all these 

329
00:18:48,940 --> 00:18:52,620
different gods, including Bail. 
And what happened is the 

330
00:18:52,620 --> 00:18:57,520
Israelites made, sometimes made,
if you want to say, trade 

331
00:18:57,520 --> 00:19:00,360
agreements with these nations, 
they would go there and they 

332
00:19:00,360 --> 00:19:01,640
would get things that you would 
we. 

333
00:19:01,640 --> 00:19:06,120
Would see listed here in these 
verses, Wine and oil, food, 

334
00:19:06,120 --> 00:19:08,320
water, all these things 
Israelites. 

335
00:19:08,320 --> 00:19:11,160
Would go to these other Pagan 
nations and receive those 

336
00:19:11,160 --> 00:19:13,480
things. 
Trade for them and when they 

337
00:19:13,480 --> 00:19:16,080
would have these things, they 
would hear these nations kind of

338
00:19:16,080 --> 00:19:18,480
talking about how. 
They have gotten these things 

339
00:19:18,480 --> 00:19:23,680
from Bail or from these other 
gods, and those other Pagan 

340
00:19:23,680 --> 00:19:27,120
nations worship those idols, and
so the people of Israel then. 

341
00:19:27,120 --> 00:19:29,560
Started to worship these Pagan 
gods is what? 

342
00:19:30,360 --> 00:19:34,720
They started to worship bail. 
They were giving bail the credit

343
00:19:34,720 --> 00:19:36,000
for the things that they were 
receiving. 

344
00:19:36,000 --> 00:19:40,240
Now they were attributing those 
things. 

345
00:19:40,720 --> 00:19:44,960
To other gods. 
So that's the picture of God and

346
00:19:44,960 --> 00:19:47,160
his people. 
And if you want to imagine this 

347
00:19:47,160 --> 00:19:50,840
on Jose and Gomer's level, try 
to think kind of a scenario to. 

348
00:19:51,330 --> 00:19:55,530
To put together for this, but 
imagine God coming to Hosea and 

349
00:19:55,530 --> 00:19:59,210
saying Hosea your wife Gomer is 
living in a. 

350
00:20:00,450 --> 00:20:05,010
Very dirty part of the city. 
Very dangerous part of the city 

351
00:20:05,010 --> 00:20:08,090
right now and her needs are not 
being met. 

352
00:20:08,810 --> 00:20:14,370
Gomer says or Hosea says. 
I know and God says the Hosea, 

353
00:20:14,370 --> 00:20:16,290
Hosea. 
I want you to provide for her 

354
00:20:16,290 --> 00:20:20,060
anyway. 
I want you to go to the store 

355
00:20:20,060 --> 00:20:22,380
and get the food and the water 
that she needs and I want you to

356
00:20:22,380 --> 00:20:26,500
take it to her. 
And I couldn't only imagine kind

357
00:20:26,500 --> 00:20:29,980
of the struggles and pain that 
Jose would go through. 

358
00:20:29,980 --> 00:20:32,540
Saying okay, I know what God's 
asking me. 

359
00:20:32,540 --> 00:20:35,180
That's going to be tough to do, 
but I'm going to go ahead and do

360
00:20:35,180 --> 00:20:36,820
that anyway. 
I'm going to go get that stuff 

361
00:20:36,820 --> 00:20:40,580
and Jose goes to that part of. 
Of that city and doesn't look up

362
00:20:40,580 --> 00:20:45,260
Gomer, but instead looks up the 
man that she's living with and 

363
00:20:45,260 --> 00:20:48,770
goes and knocks on his door. 
And he opens the door and Josea 

364
00:20:48,770 --> 00:20:51,850
says, are you the one living 
with Gomer? 

365
00:20:53,850 --> 00:20:55,970
And he says, yeah, what's it to 
you? 

366
00:20:57,570 --> 00:21:04,010
And Josea says Gomer is my wife.
Of course, that man takes a step

367
00:21:04,010 --> 00:21:05,410
back. 
Doesn't know really what's going

368
00:21:05,410 --> 00:21:09,410
to happen here and Josea pulls 
out the food and the goods and 

369
00:21:09,410 --> 00:21:11,410
the supplies that he brought for
Gomer. 

370
00:21:12,200 --> 00:21:14,120
Provisions. 
And he says, I want you to make 

371
00:21:14,120 --> 00:21:15,920
sure that these needs are taken 
care of. 

372
00:21:15,920 --> 00:21:18,160
Will you give these to her? 
Will you give? 

373
00:21:18,160 --> 00:21:22,080
These to Gomer and the man says 
kind of thinks to himself, this 

374
00:21:22,080 --> 00:21:27,160
guy's a fool, What a foolish. 
And he takes them, slams the 

375
00:21:27,160 --> 00:21:30,880
door in Josea's face. 
And then this man turns around, 

376
00:21:31,400 --> 00:21:35,800
goes to Gomer and says look what
I've got for you, look what I've

377
00:21:35,800 --> 00:21:39,400
provided for you. 
And Gomer gives that man. 

378
00:21:40,040 --> 00:21:43,000
All the love and says thank you,
thank you, thank you wraps her 

379
00:21:43,000 --> 00:21:48,240
arms around him and gives him 
the love that Hosea deserves. 

380
00:21:50,480 --> 00:21:55,840
That's the picture of what 
worshipping idols other gods 

381
00:21:55,840 --> 00:22:00,120
was. 
That is the essence of idolatry.

382
00:22:00,120 --> 00:22:02,560
It's being what's talked about 
in verse eight, it says. 

383
00:22:03,240 --> 00:22:07,280
For she did not know that I gave
her grain, new wine, and oiled. 

384
00:22:07,710 --> 00:22:10,790
Oil and multiplied her silver 
and gold, which they prepared 

385
00:22:10,790 --> 00:22:15,390
for bail. 
She used it to build idols to 

386
00:22:15,390 --> 00:22:17,470
bail. 
The things that she could have 

387
00:22:18,190 --> 00:22:20,430
that she used to worship other 
gods, so. 

388
00:22:20,630 --> 00:22:23,550
I don't want us to miss it. 
It was actually, they had a they

389
00:22:23,550 --> 00:22:28,550
had completely left out God out 
of the picture, the Israelites. 

390
00:22:28,750 --> 00:22:30,750
Left him out of the picture, but
he was still there. 

391
00:22:31,230 --> 00:22:34,070
God was still there. 
You get to verse. 11 of chapter 

392
00:22:34,070 --> 00:22:38,250
two of Hosea. 
It says I will also cause all 

393
00:22:38,250 --> 00:22:41,170
her mirth, which are 
celebrations I will also cause. 

394
00:22:41,170 --> 00:22:43,690
All her mirth to cease her feast
days. 

395
00:22:43,770 --> 00:22:46,730
Her new moons, her Sabbath, all 
her appointed feasts. 

396
00:22:47,970 --> 00:22:52,170
She was hypocritical. 
I want us to understand what 

397
00:22:52,170 --> 00:22:54,130
that means. 
That that means that while the 

398
00:22:54,130 --> 00:22:56,250
people of God. 
Were living in spiritual 

399
00:22:56,250 --> 00:22:58,850
adultery to God. 
While they were worshipping 

400
00:22:59,090 --> 00:23:02,240
other gods and not giving. 
You know, giving God the glory 

401
00:23:02,240 --> 00:23:04,720
for what was being provided, 
They will start having their 

402
00:23:04,720 --> 00:23:05,880
festivals. 
They were still. 

403
00:23:05,880 --> 00:23:07,720
Having all their feast, they 
were still. 

404
00:23:07,720 --> 00:23:12,080
Doing all the things that 
prescribed all their all their 

405
00:23:12,080 --> 00:23:15,680
celebrations, all their sabbaths
week after week they would go 

406
00:23:15,680 --> 00:23:17,800
to. 
And I don't want us to miss us. 

407
00:23:17,800 --> 00:23:23,560
The, the, the, Jose. 
At that time, the Israelites 

408
00:23:23,560 --> 00:23:24,400
were really. 
Really. 

409
00:23:24,400 --> 00:23:27,840
Engrossed in idolatry, they had 
mastic. 

410
00:23:28,380 --> 00:23:31,100
Masked that idolatry with 
spiritual devotion. 

411
00:23:33,460 --> 00:23:36,380
It was a tactic that. 
I think Satan used in that 8th 

412
00:23:36,380 --> 00:23:39,380
century and I'm almost convinced
today that he uses it today. 

413
00:23:40,500 --> 00:23:45,420
That we can we can go to. 
Worship once or twice or 

414
00:23:45,420 --> 00:23:47,740
whenever it's prescribed. 
A week during the week, on the 

415
00:23:47,740 --> 00:23:52,340
Sundays we still. 
Go through the motions, but yet 

416
00:23:52,340 --> 00:23:55,220
we are so. 
Far spiritually in tune with 

417
00:23:55,220 --> 00:23:58,350
what God wants from us, that is 
a possibility. 

418
00:23:58,510 --> 00:24:00,750
And that is very, very 
frightening and dangerous that 

419
00:24:00,750 --> 00:24:03,750
we need to be make sure that we 
are not part of. 

420
00:24:04,990 --> 00:24:08,390
She was adulterous, idolatrous. 
She was hypocritical. 

421
00:24:08,870 --> 00:24:11,950
She was running around with the 
things of the world she had, but

422
00:24:11,950 --> 00:24:13,430
she. 
Still had time to give God a 

423
00:24:13,430 --> 00:24:18,990
little bit of lip service. 
Not only was she those, but she 

424
00:24:18,990 --> 00:24:24,030
was also forgetful, being 
forgetful. 

425
00:24:24,030 --> 00:24:26,230
Okay, that's no big deal, right?
I forget to. 

426
00:24:27,840 --> 00:24:30,440
Pull out meat in the morning 
sometimes for dinner, You know, 

427
00:24:30,720 --> 00:24:32,120
we forget to do things here and 
there. 

428
00:24:32,120 --> 00:24:34,120
We forget. 
That's not what's being talked 

429
00:24:34,120 --> 00:24:36,440
about here. 
Those simple things of 

430
00:24:36,440 --> 00:24:38,600
forgetfulness is not what's 
being talked about. 

431
00:24:39,640 --> 00:24:43,440
It's a much, much deeper and 
much more larger problem that 

432
00:24:43,440 --> 00:24:46,360
they had to get to the end of 
the verses we can read in. 

433
00:24:46,360 --> 00:24:50,480
Verse 13 God says I will punish 
her for the days of the bales to

434
00:24:50,480 --> 00:24:51,680
which she. 
Burned incense. 

435
00:24:51,680 --> 00:24:55,040
She decked herself with her 
earrings and jewelry and went 

436
00:24:55,040 --> 00:24:58,390
after love her lovers. 
But me, she forgot. 

437
00:25:00,830 --> 00:25:03,310
It's not forgetting just 
something small here or there. 

438
00:25:03,310 --> 00:25:04,710
That's not what's being talked 
about. 

439
00:25:04,950 --> 00:25:10,870
Deuteronomy 8 and verses 11 and 
19 and 20 years before this, 

440
00:25:10,870 --> 00:25:12,350
what happened? 
God said to his people. 

441
00:25:12,830 --> 00:25:15,190
Be careful that you do not 
forget the Lord your God. 

442
00:25:15,230 --> 00:25:17,630
Failing to observe his commands,
his laws, and his. 

443
00:25:17,630 --> 00:25:21,840
Decrees that I'm giving you this
day, if you ever forget the Lord

444
00:25:21,840 --> 00:25:23,920
your God and follow other gods 
and worship. 

445
00:25:23,920 --> 00:25:26,440
And bow down to them. 
I testify you today that you 

446
00:25:26,440 --> 00:25:28,680
will surely be destroyed like 
the. 

447
00:25:28,680 --> 00:25:32,000
Nations of the Lord destroyed 
before you, so you will be 

448
00:25:32,000 --> 00:25:34,640
destroyed. 
For not obeying the Lord your 

449
00:25:34,640 --> 00:25:37,960
God. 
You don't just forget God. 

450
00:25:39,680 --> 00:25:43,160
It's not easy to forget the one 
who created you in his own 

451
00:25:43,160 --> 00:25:45,280
image. 
That's something this is that is

452
00:25:45,280 --> 00:25:51,830
a willful forgiveness willfully.
We choose to engross ourselves 

453
00:25:51,830 --> 00:25:53,990
sometimes in this world instead 
of what? 

454
00:25:53,990 --> 00:25:57,110
God says, and God says I will 
punish her. 

455
00:25:59,310 --> 00:26:01,790
That's. 
Strong language from God, Very, 

456
00:26:01,790 --> 00:26:04,150
very strong language. 
And of course, the world. 

457
00:26:04,150 --> 00:26:06,430
And culture that we live in 
today, you know, it's all about 

458
00:26:06,430 --> 00:26:09,950
toleration you got to tolerate. 
What's being said? 

459
00:26:09,950 --> 00:26:11,590
You can't. 
You can't draw a line in the 

460
00:26:11,590 --> 00:26:13,630
sand. 
You got to tolerate what's? 

461
00:26:13,630 --> 00:26:17,330
Happening around you. 
And if God is a loving God, of 

462
00:26:17,330 --> 00:26:20,050
course we hear If God is so 
loving, why does he? 

463
00:26:20,650 --> 00:26:24,610
Why doesn't? 
He tolerate sin, then why? 

464
00:26:24,970 --> 00:26:30,770
So if God is loving He, you know
why, If He loves us. 

465
00:26:30,770 --> 00:26:33,410
So much Why is he punishing sin?
Why is he punishing it? 

466
00:26:35,570 --> 00:26:37,810
We hear people say I can't 
follow a God like that. 

467
00:26:38,410 --> 00:26:42,810
Who punishes for sin? 
That's not the God that I know. 

468
00:26:44,850 --> 00:26:48,730
But we know, I want to make sure
we understand that God punishes 

469
00:26:48,730 --> 00:26:55,890
sin because sin hurts not only 
against us sometimes, but like 

470
00:26:55,890 --> 00:26:58,050
we mentioned before, it is a 
affront to God. 

471
00:26:58,050 --> 00:27:04,210
It hurts. 
God, when we sin, would a loving

472
00:27:04,210 --> 00:27:07,450
God sit back and watch? 
Without doing anything when we 

473
00:27:07,450 --> 00:27:10,690
sin. 
Is it not the fact that because 

474
00:27:11,410 --> 00:27:15,360
that he loves us? 
So much is what causes him to 

475
00:27:15,360 --> 00:27:19,640
punish sin. 
All of us as parents, if we're a

476
00:27:19,640 --> 00:27:22,720
parent, we understand that, you 
know. 

477
00:27:22,720 --> 00:27:26,240
If our kid, you know it's out of
great love that we see if a kids

478
00:27:26,240 --> 00:27:27,280
going. 
To be our child is going to be 

479
00:27:27,280 --> 00:27:31,440
doing something wrong. 
We say no, do not do that if you

480
00:27:31,440 --> 00:27:33,200
do this. 
You will be punished because we 

481
00:27:33,200 --> 00:27:36,480
know what is good for them. 
It's the same concept. 

482
00:27:37,000 --> 00:27:40,000
It's a picture of his. 
Love and we need to praise God. 

483
00:27:40,240 --> 00:27:42,880
For his punishment of sin. 
Me. 

484
00:27:42,880 --> 00:27:45,920
She forgot it, says. 
They're in Jose at 213 

485
00:27:46,640 --> 00:27:49,120
Deuteronomy. 
You forget I'm going to go ahead

486
00:27:49,120 --> 00:27:51,680
and destroy and that sounds 
severe. 

487
00:27:51,680 --> 00:27:54,800
And we got to. 
Realize in in the context of 

488
00:27:54,800 --> 00:27:56,680
Jose and in the. 
Even in the context. 

489
00:27:56,680 --> 00:27:59,720
Sometimes in our culture, not 
even in our our culture, but. 

490
00:28:00,000 --> 00:28:02,080
Parts of the Middle East. 
Today, when a woman commits 

491
00:28:02,080 --> 00:28:06,200
adultery in the Middle East, 
their punishment is death. 

492
00:28:08,080 --> 00:28:09,520
Of course, we know that's not 
right. 

493
00:28:11,540 --> 00:28:14,500
But that happens still today and
it's not even they don't go to 

494
00:28:14,500 --> 00:28:20,380
trial. 
She gets caught and come in 

495
00:28:20,380 --> 00:28:22,340
adultery. 
The family goes ahead and takes 

496
00:28:22,340 --> 00:28:25,420
care of that punishment. 
For them, it's severe. 

497
00:28:26,020 --> 00:28:27,700
Death was punishment. 
For adultery. 

498
00:28:27,700 --> 00:28:30,020
Back in that time, and even if 
you weren't look going to go 

499
00:28:30,020 --> 00:28:32,620
that far, you know, even, let's 
say at least divorce or 

500
00:28:32,620 --> 00:28:34,940
separations, what's? 
What's needed there? 

501
00:28:37,020 --> 00:28:41,650
Major consequences. 
Now when we get to to the 14th 

502
00:28:41,650 --> 00:28:44,090
verse of chapter 2. 
The first word is going to be 

503
00:28:44,090 --> 00:28:47,610
there for. 
Whenever we see the word there 

504
00:28:47,610 --> 00:28:49,210
for in the. 
We know that it's about. 

505
00:28:49,610 --> 00:28:53,010
That you know whatever is going 
to be talked about is because of

506
00:28:53,010 --> 00:28:56,730
something that was just talked 
about because of these things, 

507
00:28:56,730 --> 00:28:59,650
therefore. 
These things, that's what we 

508
00:28:59,650 --> 00:29:01,370
read through verses 2 through 
13. 

509
00:29:01,370 --> 00:29:04,770
Give us a stinging indictment of
adultery, adultery, hypocrisy, 

510
00:29:05,130 --> 00:29:07,530
and completely turning your back
on God. 

511
00:29:07,770 --> 00:29:11,810
Therefore God says. 
In light of the fact that you 

512
00:29:11,810 --> 00:29:14,090
have run after the things of 
this world, don't even think 

513
00:29:14,090 --> 00:29:16,250
about me anymore. 
You're completely out of my 

514
00:29:16,250 --> 00:29:19,330
mind. 
In light of the fact that you 

515
00:29:19,330 --> 00:29:20,770
are. 
Bowing down and worshipping 

516
00:29:20,770 --> 00:29:22,650
other gods in light of the fact 
that you still. 

517
00:29:22,650 --> 00:29:25,770
Pretend like you're following me
in light of the fact. 

518
00:29:25,770 --> 00:29:29,370
That you completely blocked me 
out and have love and affection 

519
00:29:29,370 --> 00:29:31,970
I've shown and and blocked that 
affection out that I tried to 

520
00:29:31,970 --> 00:29:35,170
show you in light of all that. 
Look at what it says. 

521
00:29:36,170 --> 00:29:40,900
Therefore, behold, I will allure
her will. 

522
00:29:40,900 --> 00:29:48,180
Lead her into the wilderness and
speak comfort to her that 

523
00:29:48,180 --> 00:29:54,020
defies. 
All human logic, this is the God

524
00:29:54,020 --> 00:29:57,340
of the universe that has the 
basis for. 

525
00:29:57,340 --> 00:30:01,060
Infinite judgment on his people,
using that as the base basis to 

526
00:30:01,060 --> 00:30:03,860
show. 
His infinite grace towards his 

527
00:30:03,860 --> 00:30:08,470
people. 
Defying all human logic, we know

528
00:30:08,470 --> 00:30:10,510
what we would do if we had a 
spouse who was. 

529
00:30:11,430 --> 00:30:14,750
As bad as Gomer was, God said 
you. 

530
00:30:14,750 --> 00:30:16,870
Did all these things Israel to 
me. 

531
00:30:18,070 --> 00:30:19,750
You've done all these bad things
to me. 

532
00:30:20,310 --> 00:30:22,710
Therefore, I'm going to allure 
you. 

533
00:30:26,230 --> 00:30:28,390
I'm going to pursue her with my 
love. 

534
00:30:30,510 --> 00:30:33,270
I am. 
I kind of think this is one of 

535
00:30:33,630 --> 00:30:36,390
very few verses that are. 
Very, very beautiful in the word

536
00:30:36,390 --> 00:30:40,030
of God story of an unfaithful 
people. 

537
00:30:40,030 --> 00:30:45,350
And it's also a story of an. 
Unrelenting God defies logic, 

538
00:30:45,590 --> 00:30:48,870
defies reason that God would say
these things. 

539
00:30:49,550 --> 00:30:52,390
And what's amazing is this is 
all his initiative. 

540
00:30:52,390 --> 00:30:56,550
This is God's initiative. 
There's not a verse here that 

541
00:30:56,550 --> 00:30:59,230
talks about. 
What Gomer does to come back to 

542
00:30:59,230 --> 00:31:02,010
God. 
It's all about him going to her,

543
00:31:02,010 --> 00:31:04,170
he says over and over again. 
I will do this. 

544
00:31:04,170 --> 00:31:05,490
I will do this. 
I'll do this. 

545
00:31:05,490 --> 00:31:06,690
I'll do this. 
I'll do this. 

546
00:31:07,010 --> 00:31:11,130
That's what. 
God is saying to Gomer, this is 

547
00:31:11,130 --> 00:31:13,050
God. 
Speaking to an unfaithful people

548
00:31:13,050 --> 00:31:18,170
and he says, first I will allure
her, I will. 

549
00:31:18,170 --> 00:31:20,330
Allure her means basically woo 
her. 

550
00:31:21,090 --> 00:31:23,010
Is one of the definitions of 
that word there. 

551
00:31:23,570 --> 00:31:27,870
I want to attract her. 
One definition of the word in 

552
00:31:27,870 --> 00:31:29,790
the original language of the Old
Testament is to. 

553
00:31:29,790 --> 00:31:32,550
Persuade her by means of 
attractive benefits. 

554
00:31:33,310 --> 00:31:36,870
It's not a forceful love. 
He's trying to attract her. 

555
00:31:36,870 --> 00:31:42,430
I'm not God's not wanting to 
force Gomer to love Jose back. 

556
00:31:43,590 --> 00:31:45,510
That's not what's going on 
there. 

557
00:31:46,350 --> 00:31:48,830
You know, we think about this, 
you know, when we were, you 

558
00:31:48,830 --> 00:31:51,510
know, dating. 
You know, I think about, you 

559
00:31:51,510 --> 00:31:54,030
know, when we were, I was dating
Lizzie, you know, I wanted to 

560
00:31:54,030 --> 00:31:56,690
allure her. 
I wanted to get her attention. 

561
00:31:56,690 --> 00:32:00,450
I wanted to impress her. 
I was always thinking about okay

562
00:32:00,450 --> 00:32:04,010
if I wear this. 
She going to like this and like 

563
00:32:04,010 --> 00:32:06,770
she even cared. 
She didn't care, but that's our 

564
00:32:06,970 --> 00:32:11,730
that's our thought. 
You know we want to allure our 

565
00:32:11,730 --> 00:32:16,210
spouse. 
How can we draw her? 

566
00:32:16,210 --> 00:32:18,450
To myself that was God was 
trying to do. 

567
00:32:18,890 --> 00:32:21,810
I will allure her also. 
I will lead her. 

568
00:32:21,810 --> 00:32:25,140
Into the wilderness. 
I will lead her into the 

569
00:32:25,140 --> 00:32:26,980
wilderness early in that 
chapter, that world. 

570
00:32:26,980 --> 00:32:28,940
I will that. 
That phrase lead her into the 

571
00:32:28,940 --> 00:32:30,700
wilderness. 
That was A that was a picture. 

572
00:32:30,700 --> 00:32:34,940
Of danger. 
We don't want to be in the 

573
00:32:34,940 --> 00:32:38,100
wilderness, but now God says I 
will lead her. 

574
00:32:38,540 --> 00:32:41,580
Into the wilderness so that it 
will just be. 

575
00:32:41,860 --> 00:32:45,340
And I get her out there by 
myself, get the Israelites out 

576
00:32:45,340 --> 00:32:48,580
there, the the people of Israel.
By myself, so she can be 

577
00:32:48,580 --> 00:32:51,340
completely encapsulated by my 
advance towards her. 

578
00:32:53,180 --> 00:32:55,900
This is intimate language that 
we see here. 

579
00:32:55,900 --> 00:32:57,260
You know, we I would expect to 
see this. 

580
00:32:57,260 --> 00:32:58,540
Stuff maybe in the Song of 
Solomon. 

581
00:32:58,540 --> 00:33:00,580
Very romantic passages that we 
see. 

582
00:33:01,660 --> 00:33:04,700
I will lead her. 
Into the wilderness and speak 

583
00:33:04,900 --> 00:33:07,260
softly. 
Or speak comfort to her. 

584
00:33:08,460 --> 00:33:11,260
And that's a Hebrew idiom that 
we can read about. 

585
00:33:11,260 --> 00:33:13,660
Sometimes It literally means to 
speak to her heart. 

586
00:33:14,900 --> 00:33:16,900
It's a phrase that a guy when he
was asking. 

587
00:33:16,900 --> 00:33:20,340
The girl to marry him that he 
would use in that day and that's

588
00:33:20,340 --> 00:33:27,430
what God is using here. 
I will give to her verse 15. 

589
00:33:28,430 --> 00:33:31,710
I will give her her vineyards. 
From there and the Valley of a 

590
00:33:31,710 --> 00:33:35,110
core as the door of hope. 
The valley of a core. 

591
00:33:35,110 --> 00:33:38,110
Literally means valley of 
trouble back in Joshua 7, 

592
00:33:38,110 --> 00:33:40,670
earlier in the Old Testament, it
was a place where. 

593
00:33:40,670 --> 00:33:43,990
Major sin had been committed in 
the valley of a core. 

594
00:33:45,070 --> 00:33:48,190
Against God that jeopardizes the
Israelites from. 

595
00:33:48,190 --> 00:33:50,270
Going into the Promised land, 
they called it the Valley of 

596
00:33:50,270 --> 00:33:52,570
Trouble. 
What they called it from that 

597
00:33:52,570 --> 00:33:56,970
point, and God says I'm going to
take the death of. 

598
00:33:56,970 --> 00:34:00,490
Israel's sin, and I'm going to 
turn it into a door of hope 

599
00:34:00,490 --> 00:34:12,250
here, it says. 
There is no one whose magnitude 

600
00:34:12,250 --> 00:34:17,330
of sin that God cannot turn into
an open door for us. 

601
00:34:19,370 --> 00:34:23,130
There's not one person, no 
matter how deep or how bad or 

602
00:34:23,130 --> 00:34:26,570
how. 
How much we've dealt with sin in

603
00:34:26,570 --> 00:34:32,370
our life that God cannot take 
the magnitude of that sin and 

604
00:34:32,370 --> 00:34:38,370
turn it into a door of hope. 
I will give to her. 

605
00:34:39,090 --> 00:34:42,850
I will restore her verse. 16 It 
says, And it shall be in that 

606
00:34:42,850 --> 00:34:45,130
day says the Lord that you will 
call. 

607
00:34:45,130 --> 00:34:50,489
Me, my husband, and no longer 
call me my master in the 

608
00:34:50,489 --> 00:34:52,449
beginning of this chapter. 
She is not my wife. 

609
00:34:52,449 --> 00:34:54,880
I'm not her husband. 
I'll bring her to this place to 

610
00:34:54,880 --> 00:34:56,880
that day. 
That you call me my husband and 

611
00:34:56,880 --> 00:34:58,520
you will no longer call me my 
master. 

612
00:34:59,960 --> 00:35:02,760
It's not us coming back to God 
and say okay God, I've messed 

613
00:35:02,760 --> 00:35:05,320
up. 
Sorry I've messed up. 

614
00:35:05,520 --> 00:35:11,000
What do I need to do now? 
The picture here is of a. 

615
00:35:11,920 --> 00:35:16,000
Wife coming back to her husband 
and and gazing into her 

616
00:35:16,000 --> 00:35:20,000
husband's eyes and saying you're
my husband. 

617
00:35:21,660 --> 00:35:24,060
It's coming back to him as a 
husband, not as a master. 

618
00:35:24,540 --> 00:35:30,580
Next it says I will protect her.
Verse 18 In that day I will make

619
00:35:30,580 --> 00:35:34,060
an A covenant for them with the 
beasts of the field, with the 

620
00:35:34,060 --> 00:35:36,620
birds of the air, and with the. 
Creeping things at the ground, 

621
00:35:36,980 --> 00:35:39,340
bow and sword of battle I shall 
shadow from. 

622
00:35:39,380 --> 00:35:42,060
The earth to make them lie down 
safely. 

623
00:35:43,100 --> 00:35:47,180
Going to protect her, I will 
betro with her. 

624
00:35:48,500 --> 00:35:49,700
That's not a word, of course, 
that we. 

625
00:35:49,700 --> 00:35:57,580
Use nowadays, but this word 
betrothed means that it's more 

626
00:35:57,580 --> 00:36:02,940
than just an engagement. 
If you want to say it was a word

627
00:36:02,940 --> 00:36:05,380
that's used to describe. 
How a man would betro the woman 

628
00:36:05,380 --> 00:36:08,380
he wanted to marry and it was 
almost like they were. 

629
00:36:08,380 --> 00:36:09,860
Already married at that point. 
It was. 

630
00:36:10,180 --> 00:36:12,900
It was going, it was happening. 
They were married, they were 

631
00:36:12,900 --> 00:36:15,420
betrothed. 
They would legally. 

632
00:36:15,420 --> 00:36:17,580
Be looked at as being married, 
he would pay a. 

633
00:36:17,580 --> 00:36:20,340
Price for that to happen, God 
says. 

634
00:36:20,460 --> 00:36:24,020
In verse 19 it says I will 
betroth. 

635
00:36:24,020 --> 00:36:28,060
You to me, and righteousness and
justice, and loving kindness and

636
00:36:28,060 --> 00:36:31,980
mercy for an unfaithful people I
will betroth. 

637
00:36:32,100 --> 00:36:35,660
You to me and Faithfulness, 
Jose, at verse 220. 

638
00:36:36,220 --> 00:36:42,780
Beautiful. 
Picture the language here. 

639
00:36:44,210 --> 00:36:47,130
It's kind of like it's it's more
of like a clean slate. 

640
00:36:47,530 --> 00:36:52,530
If you want to say Gomer wasn't 
going to going to go to Hosea 

641
00:36:52,530 --> 00:36:55,610
and say okay, I've I've done all
these bad things. 

642
00:36:55,650 --> 00:36:58,610
I want to make it right. 
I want to do all these things to

643
00:36:58,610 --> 00:37:00,850
get back in good graces with you
and all that stuff. 

644
00:37:00,850 --> 00:37:02,330
That's not what's being talked 
about here. 

645
00:37:02,930 --> 00:37:06,090
This is a clean slate that God 
is offering to the. 

646
00:37:06,090 --> 00:37:09,570
Children of Israel, I will. 
Betray with her. 

647
00:37:09,610 --> 00:37:12,490
Next I will answer her. 
He repeats this word. 

648
00:37:12,570 --> 00:37:16,580
Over and over again. 
Versus 21 through 20 two, he 

649
00:37:16,580 --> 00:37:18,020
says. 
It shall come to pass in that 

650
00:37:18,020 --> 00:37:20,020
day that I will answer, says the
Lord. 

651
00:37:20,020 --> 00:37:21,820
I will. 
Answer the heavens and they 

652
00:37:21,820 --> 00:37:24,300
shall answer. 
The earth viewer shall answer 

653
00:37:24,300 --> 00:37:27,220
with grain, with new wine, and 
with oil, and they shall answer 

654
00:37:27,220 --> 00:37:30,780
Jezreel. 
God says I'm going to go 

655
00:37:30,860 --> 00:37:33,420
directly to the skies and. 
They're going to go ahead and 

656
00:37:33,420 --> 00:37:36,220
bring you rain, not the king. 
And I got bail. 

657
00:37:36,220 --> 00:37:38,180
He's not going to do that. 
I'm going to do that. 

658
00:37:39,240 --> 00:37:41,400
I'm going to bring the rain. 
I'm going to go tell the Earth 

659
00:37:41,680 --> 00:37:43,880
to yield its fruit. 
To you so you can prosper 

660
00:37:43,880 --> 00:37:45,760
because of the way. 
I respond. 

661
00:37:45,760 --> 00:37:50,960
He literally says I'm going to 
move heaven and earth to provide

662
00:37:50,960 --> 00:37:53,760
for you. 
I will answer her. 

663
00:37:54,000 --> 00:37:56,120
Additionally, I will establish 
her. 

664
00:37:56,560 --> 00:37:59,640
He uses that word Jesreel at. 
The end of verse 22, which is 

665
00:38:00,160 --> 00:38:03,600
I've read is another name for 
Israel, but but it's a word 

666
00:38:03,600 --> 00:38:05,560
that. 
Also means to plant, he says. 

667
00:38:05,880 --> 00:38:07,800
Says. 
Then I will sow for her myself 

668
00:38:07,800 --> 00:38:11,670
in the earth. 
In verse 23, I'm going to 

669
00:38:11,670 --> 00:38:15,670
establish her there. 
So God has said these nine 

670
00:38:15,670 --> 00:38:20,990
things. 
Incredible words from God, but 

671
00:38:21,750 --> 00:38:23,390
while he's. 
Saying all those things, Gomer 

672
00:38:23,390 --> 00:38:26,390
hasn't returned yet. 
She's still over there with all 

673
00:38:26,390 --> 00:38:27,990
these other. 
People and grossed in the things

674
00:38:27,990 --> 00:38:32,070
that she was doing, all the 
worldly things, that being 

675
00:38:32,070 --> 00:38:34,790
adulterous and and Harley tree 
and all that other stuff. 

676
00:38:34,790 --> 00:38:37,030
She was still doing it. 
She had not come back. 

677
00:38:38,700 --> 00:38:40,700
And then when we get to chapter 
three of Hosea. 

678
00:38:41,700 --> 00:38:43,980
It's really, really an 
incredible chapter. 

679
00:38:45,340 --> 00:38:48,180
Look at what it says there, the 
Lord said. 

680
00:38:48,180 --> 00:38:52,940
To me, go again, love a woman 
who is loved by a lover and is 

681
00:38:52,940 --> 00:38:55,700
committing adultery just like 
the love of the. 

682
00:38:55,700 --> 00:38:58,580
Lord of the children of Israel 
who look to other. 

683
00:38:58,580 --> 00:39:02,860
Gods, and love the Raisin cakes 
of the pagans, so I bought her. 

684
00:39:02,860 --> 00:39:05,260
For myself for 15 shekels of 
silver. 

685
00:39:05,940 --> 00:39:09,740
And 1 1/2 homers of barley, and 
I said to her, You shall stay 

686
00:39:09,740 --> 00:39:11,820
with. 
Me many days you shall not play 

687
00:39:11,820 --> 00:39:13,980
the harlot, nor shall you have a
man. 

688
00:39:14,340 --> 00:39:17,580
So too will I be. 
Toward you. 

689
00:39:20,900 --> 00:39:24,620
We don't know if Gomer was, you 
know, in the Old Testament. 

690
00:39:24,620 --> 00:39:27,540
Sometimes they had these temples
where it was full. 

691
00:39:27,540 --> 00:39:29,860
Of prostitutions and these 
prostitutes would come out at 

692
00:39:29,860 --> 00:39:31,780
certain points of the day. 
We don't know if that's what she

693
00:39:31,780 --> 00:39:34,140
was involved in. 
We don't know if she was just. 

694
00:39:34,140 --> 00:39:38,470
Running around on Hosea. 
We don't know all that stuff. 

695
00:39:38,470 --> 00:39:41,750
We don't know the details of it,
but we. 

696
00:39:41,750 --> 00:39:45,870
Do know that in order to bring 
Gomer back to himself, to bring 

697
00:39:45,870 --> 00:39:49,950
him back to Hosea. 
It was going to cost Hosea. 

698
00:39:51,350 --> 00:39:54,510
We know earlier in if we read in
Exodus that the price. 

699
00:39:54,510 --> 00:39:57,870
Of a female slave in that kind 
of setting was about 30 shekels,

700
00:39:57,870 --> 00:39:59,030
and he didn't even have that 
much. 

701
00:39:59,030 --> 00:40:01,670
He says he has 15 shekels here. 
God. 

702
00:40:01,670 --> 00:40:03,230
God. 
Comes to Hosea and he says 

703
00:40:03,230 --> 00:40:08,880
Hosea, no matter what it costs, 
I want you to go and buy her. 

704
00:40:08,880 --> 00:40:14,280
Back so he goes to the man and 
he says I don't have enough 

705
00:40:14,280 --> 00:40:17,800
money but I have 15. 
Shekels of silver. 

706
00:40:17,800 --> 00:40:19,520
Plus, I have all these this 
food. 

707
00:40:21,320 --> 00:40:25,920
I just want my wife back. 
Is what he says, and that is. 

708
00:40:25,920 --> 00:40:28,760
The picture that God uses to 
talk about the way that he loves

709
00:40:28,760 --> 00:40:33,270
his people. 
Yes, he will lure her. 

710
00:40:33,270 --> 00:40:35,350
Yes, he will lead her. 
He will speak to her. 

711
00:40:35,350 --> 00:40:37,310
He will give to her. 
He will restore her. 

712
00:40:37,630 --> 00:40:40,470
He will patrol with her. 
He will answer her, but in the 

713
00:40:40,470 --> 00:40:46,070
end, God. 
Says I will pay the price for 

714
00:40:46,070 --> 00:40:50,950
her. 
That is, the picture of God in 

715
00:40:50,950 --> 00:40:53,910
the Old Testament leads up. 
To the God that we read about in

716
00:40:53,910 --> 00:40:59,510
John 316, listen to one man, one
one man said about this when we 

717
00:40:59,510 --> 00:41:00,710
see this. 
Love at work? 

718
00:41:01,220 --> 00:41:03,860
Through the heart of Hosea we 
may wonder if God. 

719
00:41:03,860 --> 00:41:06,940
Is really like that, but 
everything in the word and an 

720
00:41:06,940 --> 00:41:11,300
experience shows us that he. 
Is he will give man? 

721
00:41:11,300 --> 00:41:14,860
The trees of the forest and the 
iron of the ground, then. 

722
00:41:14,860 --> 00:41:18,660
He will give to the man the 
brains to make an axe from the 

723
00:41:18,660 --> 00:41:21,380
iron to cut down a tree and 
fashion it into a cross. 

724
00:41:22,020 --> 00:41:25,860
He will give man the ability to 
make a hammer and nails and when

725
00:41:25,860 --> 00:41:28,060
man has. 
Cross has the cross and the 

726
00:41:28,060 --> 00:41:31,100
hammer and the nails. 
The Lord will allow man to take 

727
00:41:31,100 --> 00:41:33,340
hold of him and bring him to 
that. 

728
00:41:33,340 --> 00:41:37,220
Cross, and in doing so, we'll 
take the sins of man upon 

729
00:41:37,220 --> 00:41:40,700
himself and make it possible. 
For those who have despised and 

730
00:41:40,700 --> 00:41:44,940
rejected him to come up unto 
him, and know the joy of sins 

731
00:41:44,940 --> 00:41:48,820
removed and forgiven, to know 
the assurance of pardon and 

732
00:41:48,820 --> 00:41:50,660
eternal life, and to enter into 
this. 

733
00:41:50,860 --> 00:41:53,100
Prospect of hope and glory with 
him. 

734
00:41:55,780 --> 00:41:59,960
That is our God, and there is no
one like him. 

735
00:42:03,360 --> 00:42:09,280
Gomer's only hope was in a love 
that she never deserved. 

736
00:42:11,040 --> 00:42:15,680
Our hope is in a love that we do
not. 

737
00:42:15,680 --> 00:42:24,280
Deserve for God so loved the 
world. 

738
00:42:25,620 --> 00:42:30,860
That he gave his only begotten 
son, that whoever believes in 

739
00:42:30,860 --> 00:42:35,300
him should. 
Not perish, but have everlasting

740
00:42:35,300 --> 00:42:41,940
life. 
Are we spiritually faithfully 

741
00:42:41,980 --> 00:42:47,180
married to God? 
And if we cannot answer that 

742
00:42:47,180 --> 00:42:49,140
with a resounding. 
Yes. 

743
00:42:50,420 --> 00:42:53,660
Then we need to run to him. 
He is. 

744
00:42:54,240 --> 00:42:56,560
He wants. 
Us he wants. 

745
00:42:56,840 --> 00:43:00,040
Us to be have that relationship 
with him to love. 

746
00:43:00,040 --> 00:43:04,160
Him to forget all the things of 
this world and give all we have 

747
00:43:04,160 --> 00:43:06,800
to him. 
I want you to. 

748
00:43:06,800 --> 00:43:11,760
I want to invite any who needs. 
To have a clean slate from God, 

749
00:43:12,000 --> 00:43:14,480
we have of course made the 
opportunity to have an 

750
00:43:14,480 --> 00:43:16,880
invitation song to come forward.
Of course, that's not the only 

751
00:43:16,880 --> 00:43:19,760
time that that's necessary, but 
we want to get those taken care 

752
00:43:19,760 --> 00:43:21,760
of. 
If you haven't been baptized for

753
00:43:21,760 --> 00:43:25,650
the remission of your sins, we 
want to open the opportunity now

754
00:43:26,930 --> 00:43:31,130
to offer that invitation to. 
Hear Believe, repent of our old 

755
00:43:31,130 --> 00:43:33,650
ways, confess the name of. 
Jesus and Be baptized. 

756
00:43:35,250 --> 00:43:38,250
We thank you for listening to 
our podcast put on by the Church

757
00:43:38,250 --> 00:43:42,730
of Christ at 2215 Plans Rd. in 
Bakersfield. 

758
00:43:43,410 --> 00:43:46,890
If you would like any additional
information or you would like to

759
00:43:46,890 --> 00:43:49,850
receive a free Bible 
correspondence course by mail, 

760
00:43:50,610 --> 00:43:55,920
please e-mail us at info at 
churchofchristbakersfield.com. 

761
00:43:56,680 --> 00:44:01,880
Our service times are Sundays at
10:30 AM and 5:00 PM and 

762
00:44:01,880 --> 00:44:06,320
Wednesdays at 7:30 PM. 
Please make plans to join us. 

763
00:44:06,800 --> 00:44:08,960
We would love for you to be our 
honored guest.

