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It's wonderful to be here with 
all of you today, and we just 

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have a wonderful crowd for which
we're thankful. 

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And as always is the case, I do 
consider it an honor to speak 

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concerning the Word of God. 
I hope that what we had to 

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consider for a little while 
today from the masterful sermon 

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the Lord preached a long time 
ago when He preached on the 

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Sermon on the Mount. 
I hope this portion today would 

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be edifying and encouraging to 
you in some way. 

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These are things that are so 
important to us because these 

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are very, very practical and 
they apply to every one of us as

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we continue that great sermon 
that Jesus preached so long ago.

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We're now to chapter 6 and 
Matthew chapter 5-6 and seven is

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the Sermon on the Mount and we 
finish chapter 5. 

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You remember in chapter 5, at 
the latter part of chapter 5, 

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Jesus deals with enemies and he 
talks about two things about 

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enemies. 
One, your reaction to them when 

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he talked about going the second
mile where he encouraged certain

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restraints. 
And then he went into our 

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actions. 
What are we going to do about 

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our enemies? 
And Jesus says you got to love 

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them. 
And then he said, the way that 

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you do that is you do good to 
those that hate you. 

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But now we come to chapter 6. 
And what a masterful part of 

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this sermon as Jesus goes to 
chapter 6, because now he's 

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going to talk about the motive 
behind the ACT. 

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He's going to talk about the 
spirit of how we do things and 

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we do them for God and we don't 
do them for the praise of men. 

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In Matthew chapter 6 and verse 
one, Jesus says take heed that 

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you do not do your charitable 
deeds before men to be seen by 

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them, otherwise you have no 
reward from your Father in 

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heaven. 
Now we know this. 

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I got to say something about 
works. 

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I know sometimes people that you
talk to, they get kind of messed

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up when you say works. 
It's because they misunderstand 

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the kind of works that we 
believe in and the kind of works

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that the Bible clearly talks 
about. 

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You might remember 2 weeks ago 
when I talked on my last sermon,

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we did mention the passage in 
James when James said that faith

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without works is dead. 
In fact, James said show me your

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faith without your works and I 
will show you my faith by my 

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works. 
So we've talked about works, 

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we're talking about obedient 
works, we're talking about works

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of obedience. 
Those works are very important. 

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But let me say this too, works 
alone have absolutely no benefit

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and no value at all. 
If the motive behind the ACT is 

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wrong, if the attitude behind 
the ACT is wrong or not what it 

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should be, it makes the work of 
none effect. 

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Attitude is everything. 
In fact, what Jesus is going to 

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talk about here is attitude is 
just as important as action. 

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You've heard me say this and say
it again. 

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Attitude is the aroma of your 
heart. 

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I don't know. 
I don't know about you. 

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I don't like hanging out with 
people with bad attitudes. 

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I just don't. 
It's depressing. 

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Attitude is everything, but 
attitude is about perception. 

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It's like that story and it went
viral and you probably heard it 

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and I know I probably said it, 
but that story a long time ago 

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where that young boy with Down 
syndrome accomplished some great

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thing. 
I can't remember what it was 

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that he did, but he really over 
achieved, did a great thing. 

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He's being interviewed by this 
guy and the guy says do you 

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think Down syndrome was a 
handicap to you or a disability?

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What a terrible thing to ask 
somebody. 

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I'm glad he did though, because 
you know what the answer was? 

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This little fella stood there on
his own 2 feet and looked him in

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the eye and he said the only 
disability in life is a bad 

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attitude. 
And that's true attitude. 

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Is everything OK when Jesus is 
speaking these words in Matthew 

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chapter 6 and verse one? 
The remote context really does 

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go back to Matthew chapter 5 and
verse 20. 

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Don't turn there, just stay with
me. 

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I'm going to mention some stuff.
In Matthew chapter 5 and verse 

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20, Jesus says a very remarkable
statement. 

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He said unless your 
righteousness exceeds the 

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righteousness of the scribes and
Pharisees, you shall in no wise 

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enter into the Kingdom of 
heaven. 

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Why is that a remarkable 
statement? 

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You know why? 
Because the scribes and the 

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Pharisees were the most 
religious people in all the 

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world. 
And Jesus says unless your 

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righteousness exceeds their 
righteousness, you can't go to 

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heaven. 
What was the problem? 

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The righteousness of the scribes
and Pharisees was summed up by 

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Jesus because he was saying 
this. 

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Everything they did was all 
about form and no substance, how

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it looks on the outside. 
But that's not how they were on 

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the inside. 
You know, in Matthew chapter 23,

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it was the last sermon the Lord 
ever preached. 

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And you want to talk about a 
scathing rebuke? 

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You know, people talk about 
Jesus love and yes He is. 

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But Jesus rebuked them and for a
reason. 

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The first sermon he ever 
preached is this masterful 

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Sermon on the Mount, The last 
ones found in Matthew chapter 

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23. 
Remember what he says. 

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He said woe to you scribes and 
Pharisees, and he calls them 

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hypocrites. 
Why? 

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They were all about form and no 
substance, had no meaning. 

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You remember my sermon when 
Jesus talked about justice, 

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mercy and faith? 
He was talking about them. 

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He said, you know what you're 
doing, what you do is use 

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scribes and Pharisees and 
hypocrites. 

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You take the tithe requirement 
and God required in the Old 

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Testament that they would take a
tenth of all the land produced 

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and give it back to God. 
What they did is they took it to

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the NTH degree and they even 
took it to the point of they if 

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they regulated it even with 
their kitchen spices. 9 for me, 

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one for God, 9 for me, one for 
God, 9 for me, one for God. 

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Jesus says by doing that you're 
neglecting the weightier matters

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of the law, and that is justice,
mercy, and faith. 

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And everybody gets that all out 
of whack. 

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If you don't believe me, just 
Google it. 

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You get all kinds of 
interpretations on what that 

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means. 
Jesus was not saying that the 

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details don't matter. 
He was not saying obedience does

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not matter. 
He was not saying that worship 

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it does not matter. 
He wasn't saying that at all. 

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What he was saying is by doing 
what you're doing and being 

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formed without Septus, you are 
doing this. 

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You are neglecting the weightier
matters of justice, mercy, and 

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faith. 
And I'll just sum it up like 

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this. 
When you are doing that with 

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justice, mercy, and faith, it 
means this. 

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You're keeping the commands of 
God, which are the details, but 

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you're doing it with the right 
attitude, the right spirit, and 

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the right motive that is formed 
with substance. 

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In Matthew chapter 23, what else
did Jesus talk about? 

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He talked about humble service, 
humility. 

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You know what? 
They were concerned with titles 

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like Rabbi and Master Raboni. 
They also wanted the chief seats

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in the synagogue. 
What else they want? 

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They wanted the best seat of the
feast. 

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But Jesus taught about humility.
They were formed without 

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substance. 
They wanted the praise of men. 

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So here's the point though. 
Sadly, in seeking after the play

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the fleeting accolades of men, 
the people that Jesus was 

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talking about had missed out on 
God's eternal reward. 

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So Matthew chapter 6 and verse 
one, Jesus says this. 

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As a result, take heed that you 
do not do your charitable deeds 

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before men, OK? 
Good works are not for show. 

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They're not. 
Religious leaders in the Lord's 

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Day were giving to the poor, and
they were giving to God in the 

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treasury to be noticed publicly,
to be seen by men. 

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I'm going to quote my dad in a 
minute again. 

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And you know, I quote my dad a 
lot. 

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Didn't think I was paying 
attention. 

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I was paying attention. 
Apparently my dad used to always

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say, son, the mark of what you 
really are is really 

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proportionate to what you will 
do when nobody's watching and 

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you get no credit. 
So if you go do something, 

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great, So what he said, what if 
nobody gave you credit and 

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nobody saw it? 
Because that's the real you. 

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What Jesus is saying here is 
take heed that you do not do 

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your charitable deeds before 
men. 

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In other words, he's not 
condemning their works. 

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He's condemning their attitude 
or their motive behind it. 

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Because it's not wrong, by the 
way, to do things publicly. 

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In fact, when things are seen in
public, the actual act or the 

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actual work is a good thing. 
Watch Matthew 516. 

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Jesus said this too. 
Let your light so shine before 

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men that they may see your good 
works and glorify your Father, 

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which is in heaven. 
So sometimes you will do a good 

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deed and everybody sees it and 
God gets the glory and that's 

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wonderful. 
The point is you can't do it for

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the reason that you want to be 
seen of men and receive the 

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accolades and the praise from 
them. 

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That's the point. 
But sometimes a good deed or a 

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good work that you do in public 
that everybody knows about is 

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wonderfully encouraging. 
In fact, the Lord used somebody.

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He used an example. 
He used an example of a 

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precious, precious widow in the 
last days in the life of Jesus, 

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the last week in the life of 
Jesus. 

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Jesus is there. 
You know the story. 

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I'm not going to it. 
Mark chapter 12 And he's sitting

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there by the temple treasury and
he's watching all the rich 

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people come and they're putting 
all this money in. 

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And they had those 13 trumpet 
shaped coppers and each was a 

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reason they had words written 
over them for what this was and 

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for what this purpose was. 
And this purpose was and so 

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forth. 
Here come the rich people. 

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They're putting in the money. 
And then Jesus says there was 

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one widow and she does this. 
Then 1 poor widow came and threw

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in two mites, which makes up a 
quadrants. 

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What's that? 
Well, some scholars say that 

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it's impossible to know for 
certain because the monetary 

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measures and monetary things 
change over time, right? 

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Well, I've deduced it like this.
This is an approximation. 

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But a quadrant that she put in 
two mites, regardless of what 

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the large sums that other people
put in, you know what that 

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actually adds up to in today's 
money? 

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That's about 1/4 of a penny, 
about 1/4 of a cent. 

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Now remember, Jesus is going to 
use her as an example. 

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So he called his disciples to 
himself and said assuredly, I 

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say to you that this poor widow 
has put in more than all those 

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who have given to the treasury, 
all the ones combined. 

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She gave a quarter of a penny 
and it was more than all the 

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others combined. 
And he's going to say why in 

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just a moment. 
What's he doing though? 

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She didn't do it to be seen by 
anybody. 

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And you know what? 
I got to add a little side note 

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here. 
Nowhere in the Scriptures does 

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it say that anybody else 
recognized or realized or saw 

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what she did. 
All we know for sure is that the

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Lord saw it. 
Isn't there a picture there? 

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You could do something privately
and quietly, and nobody knows, 

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and maybe the only one that 
knows is the Lord. 

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And He gave Him credit for it. 
He said she gave more than all 

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the others combined, and This is
why. 

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For they put it out of their 
abundance, but she out of her 

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poverty, put it all that she 
had, her whole livelihood. 

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Wonderful passage. 
And just remember this. 

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When we do give, remember one 
thing. 

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I'll say this as a reminder. 
Sometimes we think that when we 

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give, we're giving back. 
We're giving to God what's ours.

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So we're giving a percentage of 
what's ours or part of what's 

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ours. 
Please understand, when you 

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give, understand this, you're 
not giving that which is yours. 

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You're giving back to God that 
which already is his. 

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Everything you have is from God,
all of it. 

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So when we do give, like in the 
contribution, we're giving back 

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a portion of what God has 
already blessed us with. 

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And by the way, it's all His 
anyway. 

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Here's another example where 
somebody did something good for 

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the right reasons and they were 
used as encouragement for 

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somebody else. 
Paul used the Macedonian 

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churches as a public example to 
encourage those in Corinth in 

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Second Corinthians chapter 8. 
Here's the point. 

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These examples were used not to 
receive the praise from from 

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men. 
They were used because they were

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00:13:09,760 --> 00:13:14,440
done properly to get the praise 
of God and encourage others to 

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00:13:14,440 --> 00:13:18,760
be godly as well. 
OK, So what does this mean here?

231
00:13:19,320 --> 00:13:22,160
Take heed that you do not do 
your charitable deeds before 

232
00:13:22,160 --> 00:13:24,640
men, and then it says to be seen
by them. 

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00:13:24,840 --> 00:13:28,000
You just said preacher, you just
said that it's good when people 

234
00:13:28,000 --> 00:13:29,960
see your good deeds, so what's 
the point? 

235
00:13:30,280 --> 00:13:32,480
There's no contradiction here. 
What does this mean? 

236
00:13:32,800 --> 00:13:37,720
This phrase to be seen by them, 
by the way, is the same basic 

237
00:13:37,720 --> 00:13:42,200
meaning as our modern word 
theatrical. 

238
00:13:45,240 --> 00:13:49,440
In other words, don't be 
theatrical when you do it. 

239
00:13:50,440 --> 00:13:54,280
Robertson said it like this. 
Like actors on a stage, these 

240
00:13:54,280 --> 00:13:57,320
men Don masks of piety and 
parade their works. 

241
00:13:57,520 --> 00:14:00,480
They seem unaware that God looks
not on the outward appearance, 

242
00:14:00,480 --> 00:14:02,720
but on the heart. 
Verse 10, verse 16, and verse 

243
00:14:02,720 --> 00:14:05,240
seven. 
Another scholar went on and said

244
00:14:05,440 --> 00:14:07,440
something else about that. 
I'll get back to that later, but

245
00:14:08,520 --> 00:14:13,640
let's just go back to chapter or
verse 2, please. 

246
00:14:13,680 --> 00:14:17,760
Verse 2 Therefore, when you do 
your charitable deed, do not 

247
00:14:17,760 --> 00:14:20,680
sound a trumpet before you, OK, 
This phrase do not sound a 

248
00:14:20,680 --> 00:14:23,120
trumpet. 
If you look up different 

249
00:14:23,120 --> 00:14:27,360
commentators and you look up 
different scholars, OK, they 

250
00:14:27,360 --> 00:14:29,200
have all manner of 
interpretation. 

251
00:14:29,200 --> 00:14:32,200
Some take a very literal 
interpretation about sounding 

252
00:14:32,200 --> 00:14:35,520
the trumpet like JW Mcgarvey. 
And there's a reason that some 

253
00:14:35,520 --> 00:14:39,240
people take a literal 
interpretation of this, because 

254
00:14:39,240 --> 00:14:43,320
the custom of the rich back then
was whenever somebody would go 

255
00:14:43,320 --> 00:14:46,320
and they would give, they would 
bring a trumpeteer and the 

256
00:14:46,320 --> 00:14:48,840
trumpeteer would be there and 
the trumpeteer would blast to 

257
00:14:48,840 --> 00:14:51,680
get everybody's attention that 
that person is giving. 

258
00:14:52,640 --> 00:14:56,800
So JW Mcgarvey says when Jesus 
says when you do your charitable

259
00:14:56,800 --> 00:14:59,360
deed, don't sound the trumpet, 
and that's a literal 

260
00:14:59,360 --> 00:15:01,120
interpretation of that. 
OK. 

261
00:15:01,600 --> 00:15:07,800
Still others hold to the blowing
of trumpets when they fasted and

262
00:15:07,800 --> 00:15:10,840
when they had other religious 
things going on. 

263
00:15:10,840 --> 00:15:13,840
By the way, you know what Jesus 
says when you do your fasting, 

264
00:15:14,360 --> 00:15:16,520
implying that you will fast at 
some point? 

265
00:15:17,680 --> 00:15:22,560
He said, don't make your face 
look like you're sad or 

266
00:15:22,560 --> 00:15:27,880
miserable on your face. 
Do your fasting so that nobody 

267
00:15:27,880 --> 00:15:30,880
knows you're fasting and the 
only one that knows that you're 

268
00:15:30,880 --> 00:15:33,280
fasting is God. 
It's a form of humility. 

269
00:15:33,280 --> 00:15:37,000
You are humbling the Spirit when
you pray and it's and it's very 

270
00:15:37,480 --> 00:15:39,160
important to do that from time 
to time. 

271
00:15:40,040 --> 00:15:46,040
OK, back then some blasted the 
trumpets when they fasted or on 

272
00:15:46,040 --> 00:15:48,840
other religious occasions. 
Some people think, according to 

273
00:15:48,840 --> 00:15:53,560
Vincent, that the illusion here 
is to the 13 trumpet shaped 

274
00:15:53,560 --> 00:15:55,800
coffers in the treasury. 
Still others think it's 

275
00:15:55,800 --> 00:15:57,480
hyperbole. 
Here's the point. 

276
00:15:57,480 --> 00:16:00,080
It really doesn't matter. 
This is whether literal or 

277
00:16:00,080 --> 00:16:01,760
figurative. 
Here's the point. 

278
00:16:02,960 --> 00:16:08,080
When you do something good, when
you do something good, do it 

279
00:16:08,160 --> 00:16:14,400
quietly, do it quietly and don't
try to draw attention to 

280
00:16:14,400 --> 00:16:18,960
yourself. 
Then he gives this example as 

281
00:16:18,960 --> 00:16:24,040
the hypocrites in the synagogues
and the streets, as they do 

282
00:16:24,320 --> 00:16:26,000
that, they may have the glory 
for men. 

283
00:16:27,880 --> 00:16:30,640
You know, Jesus reserves the 
harshest criticism for religious

284
00:16:30,640 --> 00:16:32,160
leaders, and I think that's very
important. 

285
00:16:34,800 --> 00:16:39,080
When you are a leader, people 
follow you. 

286
00:16:41,360 --> 00:16:43,360
May I just say how important it 
is? 

287
00:16:43,960 --> 00:16:47,880
And I'm not talking about people
that are considered leaders. 

288
00:16:49,080 --> 00:16:51,240
Sometimes we have in our mind 
what a leader is. 

289
00:16:51,240 --> 00:16:54,480
But have you ever stopped to 
consider that you are all 

290
00:16:54,600 --> 00:16:59,520
leaders of someone? 
There's somebody that is 

291
00:16:59,520 --> 00:17:03,480
following you. 
If you are a parent, for 

292
00:17:03,480 --> 00:17:06,599
example, you have a little one, 
that little one is following 

293
00:17:06,839 --> 00:17:10,400
you. 
Like that old song, Walk a 

294
00:17:10,400 --> 00:17:13,400
little straighter, Daddy, walk a
little straighter. 

295
00:17:14,839 --> 00:17:18,880
I used to preach on that a lot 
because somebody is following 

296
00:17:19,280 --> 00:17:23,119
you. 
Jesus reserves the harshest 

297
00:17:23,119 --> 00:17:26,160
criticism for religious leaders.
You know why? 

298
00:17:27,119 --> 00:17:29,280
Because they were the ones that 
were about forming those 

299
00:17:29,280 --> 00:17:31,200
substances. 
They were the ones that were 

300
00:17:31,200 --> 00:17:34,680
really hypocritical. 
And what does the word hypocrite

301
00:17:34,680 --> 00:17:36,040
mean? 
It denotes acting. 

302
00:17:36,240 --> 00:17:39,480
Robertson said This, it carries 
with it the idea of pretending, 

303
00:17:39,480 --> 00:17:43,600
feigning or wearing a mask. 
In other words, they were pious 

304
00:17:43,600 --> 00:17:46,280
pretenders. 
In addition to this, one scholar

305
00:17:46,280 --> 00:17:50,600
further said, like actors on a 
stage, these Pharisees pose as 

306
00:17:50,600 --> 00:17:54,000
godly performers. 
Their show is spectacular. 

307
00:17:54,000 --> 00:17:58,720
But backstage, behind the 
curtain, their director is 

308
00:17:58,720 --> 00:18:04,200
Satan. 
Wow, Jesus says this. 

309
00:18:04,240 --> 00:18:09,840
When you do things just for the 
glory of men, you have your 

310
00:18:09,840 --> 00:18:12,840
reward. 
You know a better translation 

311
00:18:12,840 --> 00:18:16,200
really is this. 
It means you have your full 

312
00:18:16,520 --> 00:18:19,440
reward or you have in full your 
reward. 

313
00:18:19,840 --> 00:18:22,600
What does that mean? 
JW Mcgarvey says this, implying 

314
00:18:22,600 --> 00:18:25,920
that the praise of men is the 
only reward that they will ever 

315
00:18:25,920 --> 00:18:29,600
receive. 
So instead of seeking God's 

316
00:18:29,600 --> 00:18:32,920
approval, these religious 
leaders chose the fleeting and 

317
00:18:32,920 --> 00:18:35,080
fickle praise of men. 
And I thought of this the other 

318
00:18:35,080 --> 00:18:37,440
day, and I want to share it with
you because I think it applies. 

319
00:18:37,440 --> 00:18:39,000
I think there's a parallel in 
our life. 

320
00:18:40,920 --> 00:18:45,040
And sometimes it's done 
innocently, but it does happen. 

321
00:18:45,960 --> 00:18:48,480
And how do I know what happens? 
Because it happened to me. 

322
00:18:51,760 --> 00:18:56,760
When you are young, really 
young, the only one that you 

323
00:18:56,760 --> 00:18:58,040
want praise from is your 
parents. 

324
00:18:58,040 --> 00:19:01,840
That's most important. 
You want the praise of your 

325
00:19:01,840 --> 00:19:04,040
father. 
You want the praise of your 

326
00:19:04,040 --> 00:19:09,240
mother. 
But something happens and you 

327
00:19:09,240 --> 00:19:12,760
start seeking after the fickle, 
fleeting praise of your friends.

328
00:19:15,280 --> 00:19:17,600
All of a sudden you want your 
friends to be proud of you. 

329
00:19:18,800 --> 00:19:23,200
So sometimes you stop being who 
you really are just so that your

330
00:19:23,200 --> 00:19:26,440
friends will praise you. 
That's what we do. 

331
00:19:28,080 --> 00:19:30,800
You might say. 
I didn't do that. 

332
00:19:30,800 --> 00:19:34,920
Well, good for you, I did. 
Good on you, I did. 

333
00:19:39,160 --> 00:19:43,560
But isn't that exactly what 
happens when we forget about who

334
00:19:43,560 --> 00:19:46,960
we are? 
We forget about the praise of 

335
00:19:46,960 --> 00:19:50,040
our Heavenly Father. 
The praise of our Heavenly 

336
00:19:50,040 --> 00:19:53,720
Father all of a sudden doesn't, 
in practice, become as important

337
00:19:53,720 --> 00:19:58,320
as our praise of our peers. 
And we can fall into the same 

338
00:19:58,320 --> 00:20:01,680
trap. 
You know what's funny though? 

339
00:20:01,840 --> 00:20:03,520
When you get older? 
Oh, you want the praise of your 

340
00:20:03,520 --> 00:20:06,680
parents again. 
You want the praise of your dad 

341
00:20:06,680 --> 00:20:08,360
again. 
Your mom again. 

342
00:20:10,080 --> 00:20:15,400
But somewhere in between. 
Sometimes we just want the 

343
00:20:15,440 --> 00:20:21,600
fleeting accolades and praise of
our peers, and sometimes we even

344
00:20:21,600 --> 00:20:25,360
put on a false veneer or facade 
in order to achieve it. 

345
00:20:25,360 --> 00:20:29,120
I think the same is true today. 
The word hypocrite is the most 

346
00:20:29,160 --> 00:20:30,600
overused word in the English 
language. 

347
00:20:30,600 --> 00:20:33,720
It really is. 
And I will say this to you, that

348
00:20:33,720 --> 00:20:36,640
sometimes people that don't want
to be religious and some people 

349
00:20:36,640 --> 00:20:38,880
that don't want to be Christians
and they don't want to be a part

350
00:20:38,880 --> 00:20:42,000
of any kind of organized 
religion, what they'll say is I 

351
00:20:42,000 --> 00:20:44,280
don't want to be a part of that 
because there's hypocrites in 

352
00:20:44,280 --> 00:20:45,920
the church. 
How many times you heard that? 

353
00:20:46,840 --> 00:20:47,880
Oh, there's hypocrites over 
there. 

354
00:20:47,880 --> 00:20:49,280
I don't want to do that. 
OK. 

355
00:20:50,920 --> 00:20:53,720
And while all that's being true,
and it's true that somebody that

356
00:20:53,720 --> 00:20:55,640
makes a mistake is not a 
hypocrite, even though they get 

357
00:20:55,640 --> 00:20:59,400
branded as one hypocrite's a 
play actor pretending to be 

358
00:20:59,400 --> 00:21:01,280
something they never intended to
be, all that's true. 

359
00:21:02,000 --> 00:21:03,920
But I want to Fast forward to 
this statement here. 

360
00:21:05,440 --> 00:21:10,400
While all those things that I 
just said are 100% true, there's

361
00:21:10,400 --> 00:21:15,560
something else that's true too. 
If somebody really is a 

362
00:21:15,560 --> 00:21:19,720
hypocrite, it doesn't take long 
for people to see through their 

363
00:21:19,720 --> 00:21:21,880
veneer. 
And you know what happens? 

364
00:21:21,880 --> 00:21:24,320
They don't even get the praise 
of men anymore either. 

365
00:21:25,560 --> 00:21:29,000
They lose the praise of God for 
being hypocrite, obviously, but 

366
00:21:29,000 --> 00:21:32,480
when people see through their 
veneer and see who they really 

367
00:21:32,480 --> 00:21:34,960
are and they're not really 
genuine, they lose the praise of

368
00:21:34,960 --> 00:21:37,800
men too. 
I think that's the point. 

369
00:21:37,800 --> 00:21:41,360
Jesus is saying his statement 
may be intended to remove that 

370
00:21:41,360 --> 00:21:44,840
veneer, thus removing all 
reward. 

371
00:21:45,200 --> 00:21:50,920
OK then we go to the next verse.
Jesus says, But when you do your

372
00:21:50,920 --> 00:21:53,800
charitable deed, now this 
statement here is a statement 

373
00:21:53,800 --> 00:21:58,200
not of possibility. 
It's a statement of fact. 

374
00:21:58,600 --> 00:22:03,280
It's a statement of certainty. 
Jesus assumes that his followers

375
00:22:03,280 --> 00:22:05,880
are going to be charitable 
people and they're going to 

376
00:22:05,880 --> 00:22:07,960
give. 
In fact, God has always been 

377
00:22:07,960 --> 00:22:11,200
always expected his children or 
his people to be benevolent, 

378
00:22:11,400 --> 00:22:13,080
going all the way back to the 
Old Testament. 

379
00:22:13,360 --> 00:22:17,320
In the Old Testament, it 
encouraged benevolence or giving

380
00:22:17,320 --> 00:22:19,240
alms or giving gifts or helping 
others. 

381
00:22:19,400 --> 00:22:23,160
Not only did it encourage it, it
also regulated it. 

382
00:22:23,360 --> 00:22:25,240
In the Old Testament, it's 
always been that way. 

383
00:22:27,160 --> 00:22:31,400
Sometimes we think that the rule
is changed in the New Testament,

384
00:22:32,120 --> 00:22:33,920
and now here's the way we have 
to be. 

385
00:22:34,320 --> 00:22:35,720
And in the Old Testament it 
didn't matter. 

386
00:22:35,720 --> 00:22:39,680
That's not true. 
God has always required His 

387
00:22:39,680 --> 00:22:42,600
people to be good to others and 
help others. 

388
00:22:43,600 --> 00:22:46,920
Give you 2 Old Testament 
passages in Leviticus 25 and 35.

389
00:22:47,160 --> 00:22:50,080
If one of your brethren becomes 
poor and falls into poverty 

390
00:22:50,080 --> 00:22:54,200
among you, then you shall help 
him like a stranger or 

391
00:22:54,200 --> 00:22:56,600
sojourner, that he may live with
you. 

392
00:22:56,600 --> 00:22:58,920
Another passage, Deuteronomy 15 
and 11. 

393
00:22:59,120 --> 00:23:01,360
For the poor will never cease 
from the land. 

394
00:23:02,160 --> 00:23:05,000
Therefore I command you, saying,
you shall open your hand. 

395
00:23:05,000 --> 00:23:07,480
Why? 
To your brother, to your poor 

396
00:23:07,480 --> 00:23:11,360
and your needy in your land. 
OK, what about New Testament 

397
00:23:11,360 --> 00:23:15,760
times? 
In New Testament times, the days

398
00:23:15,760 --> 00:23:17,840
of the early church continue 
with the same spirit. 

399
00:23:17,840 --> 00:23:22,320
Bear with me, I got to set this 
up in Acts chapter 2. 

400
00:23:23,720 --> 00:23:25,880
It was the day that salvation 
came. 

401
00:23:27,280 --> 00:23:32,080
It was the day that the church 
was born, and it was a day when 

402
00:23:32,080 --> 00:23:34,680
there was a pattern for 
Christians helping Christians. 

403
00:23:37,000 --> 00:23:40,320
The very first gospel sermon was
preached in Acts chapter 2 with 

404
00:23:40,320 --> 00:23:42,360
the opportunity to respond to 
it. 

405
00:23:44,000 --> 00:23:46,640
You know, scholars tell us there
was over a million people 

406
00:23:47,320 --> 00:23:51,400
perhaps in Jerusalem on the day 
of Pentecost, Over a million 

407
00:23:51,400 --> 00:23:57,640
people on Pentecost day, 50 days
following the Passover, this 

408
00:23:57,680 --> 00:24:01,880
religious Jewish day, a million 
people are there. 

409
00:24:01,880 --> 00:24:04,880
And Peter and the apostles, 
divinely inspired by the Holy 

410
00:24:04,880 --> 00:24:07,640
Spirit, began to preach the 
gospel. 

411
00:24:08,880 --> 00:24:10,920
And when the gospel was 
preached, you know what they 

412
00:24:10,920 --> 00:24:14,720
said? 
Finally, men and brethren, what 

413
00:24:14,720 --> 00:24:17,880
shall we do? 
We need an answer. 

414
00:24:17,880 --> 00:24:20,720
What do we do now? 
We're lost. 

415
00:24:22,160 --> 00:24:26,680
We rejected Jesus, God made him 
Lord in Christ, the one that we 

416
00:24:26,680 --> 00:24:29,360
crucified. 
What do we do now? 

417
00:24:30,040 --> 00:24:33,560
Verse 38 Then Peter said unto 
them, Repent and be baptized, 

418
00:24:33,560 --> 00:24:37,440
everyone of you, in the name of 
Jesus Christ for the remission 

419
00:24:37,440 --> 00:24:41,520
of sins, and you shall receive 
the gift of the Holy Ghost, for 

420
00:24:41,520 --> 00:24:44,760
the promise is unto you and your
children, and all that are afar 

421
00:24:44,760 --> 00:24:47,920
off, even as many as the Lord 
our God shall call. 

422
00:24:48,040 --> 00:24:52,200
What do we know so far? 
Salvation was had, and baptism 

423
00:24:52,600 --> 00:24:56,760
for the remission of sins. 
That's what a person is saved. 

424
00:24:57,040 --> 00:25:00,280
What else do we know? 
What we know of this too in Acts

425
00:25:00,280 --> 00:25:03,360
242, what did they do? 
They immediately worshipped, 

426
00:25:03,680 --> 00:25:06,400
praising God and having favor 
with all the people, and the 

427
00:25:06,400 --> 00:25:09,400
Lord added to the church daily 
those that were being saved. 

428
00:25:09,400 --> 00:25:14,680
Verse 47 What did the church do?
Verse 42, It continued 

429
00:25:14,680 --> 00:25:18,040
steadfastly in the apostles 
doctrine and fellowship and 

430
00:25:18,040 --> 00:25:19,720
breaking of bread and in 
prayers. 

431
00:25:20,160 --> 00:25:23,640
Wonderful stuff. 
They were saved, they were 

432
00:25:23,640 --> 00:25:26,680
members of the church, they 
worshiped God. 

433
00:25:27,760 --> 00:25:32,040
And do you know what they did? 
Because of those 3000 that had 

434
00:25:32,040 --> 00:25:33,920
travelled from all over the 
world, Guess what? 

435
00:25:34,920 --> 00:25:37,720
They had to turn their back on 
their former life, their former 

436
00:25:37,720 --> 00:25:39,680
sense of values, maybe even 
their families. 

437
00:25:39,880 --> 00:25:42,840
Maybe they were alienated and 
ostracized because they gave up 

438
00:25:42,880 --> 00:25:44,960
Judaism for Jesus. 
And guess what? 

439
00:25:45,120 --> 00:25:47,240
They were poor and they had 
nothing. 

440
00:25:47,400 --> 00:25:51,800
You know what they did? 
They did this Acts 242 and sold 

441
00:25:51,800 --> 00:25:56,240
their possessions and goods and 
divided them all among them, as 

442
00:25:56,240 --> 00:25:58,880
anyone had me. 
This is not a command for today 

443
00:25:58,880 --> 00:26:01,560
that we sell everything we have 
and divide it among everybody. 

444
00:26:01,840 --> 00:26:03,480
This is an example of what they 
did. 

445
00:26:03,480 --> 00:26:05,880
My point is this, they were 
benevolent. 

446
00:26:06,320 --> 00:26:10,080
They took care of each other in 
First Corinthians 16-1 and two. 

447
00:26:10,320 --> 00:26:14,280
Now concerning the collection 
for the Saints, the needy Saints

448
00:26:14,280 --> 00:26:18,200
in Jerusalem, as I've given 
order to the Church of 

449
00:26:18,240 --> 00:26:21,600
Delacious, so you must also do 
on the first day of the week. 

450
00:26:21,640 --> 00:26:24,320
Let each one of you lay 
something aside, storing up for 

451
00:26:24,320 --> 00:26:27,120
me, prosper that there be no 
collections when I come. 

452
00:26:27,920 --> 00:26:30,360
Another passage. 
Galatians 2 and 10. 

453
00:26:30,680 --> 00:26:34,800
They desired only that we should
remember the poor, the very 

454
00:26:34,800 --> 00:26:37,360
thing which I also was eager to 
do. 

455
00:26:38,280 --> 00:26:40,760
All right. 
Christians today need to be the 

456
00:26:40,760 --> 00:26:44,600
same kind of people, the same 
kind of mindset. 

457
00:26:45,440 --> 00:26:49,600
First John chapter 3 verse 1718 
Whoever has this world's goods 

458
00:26:49,600 --> 00:26:53,320
and sees his brothers in need 
and shuts up his heart from him,

459
00:26:53,480 --> 00:26:55,160
how does the love of God abide 
in Him? 

460
00:26:55,400 --> 00:26:58,280
My little children, let us not 
love in Word or in tongue, but 

461
00:26:58,280 --> 00:27:03,200
in deed and in truth. 
Perfect example of giving is 

462
00:27:03,200 --> 00:27:06,480
obviously John 316 the greatest 
gift of all. 

463
00:27:06,680 --> 00:27:09,920
For God so loved the world that 
He gave His only begotten Son, 

464
00:27:10,560 --> 00:27:13,000
that whoever believes in him 
should not perish, but have 

465
00:27:13,000 --> 00:27:17,720
everlasting life. 
OK, I got to say, I must say 

466
00:27:17,720 --> 00:27:19,920
that I do believe that most 
Christians are good and most 

467
00:27:19,920 --> 00:27:22,800
Christians are are generous. 
I believe that they are. 

468
00:27:24,240 --> 00:27:26,200
We just need to be reminded 
sometimes. 

469
00:27:26,200 --> 00:27:30,600
But I'm going to make another 
very bold statement too. 

470
00:27:30,600 --> 00:27:36,680
I'm going to take it further. 
I believe that the world is also

471
00:27:36,680 --> 00:27:43,840
filled with people that are good
and people that are generous 

472
00:27:44,400 --> 00:27:48,720
too. 
And I've been the recipient of 

473
00:27:48,720 --> 00:27:53,760
such goodness and kindness in 
life, of people from every walk 

474
00:27:53,760 --> 00:27:57,800
of life. 
It frustrates me so much when 

475
00:27:57,800 --> 00:28:01,360
people are negative about other 
people all the time. 

476
00:28:02,760 --> 00:28:06,640
And it frustrates me when people
say, oh, man, the world's on the

477
00:28:06,640 --> 00:28:08,280
guy yesterday. 
Oh, the world's just rotten. 

478
00:28:08,840 --> 00:28:12,560
OK, there's some bad everywhere,
but no, there's a lot of good in

479
00:28:12,560 --> 00:28:16,840
the world too. 
There's a lot of wonderful, good

480
00:28:17,080 --> 00:28:21,560
people in the world. 
And even if they're not 

481
00:28:21,560 --> 00:28:23,440
Christians, it just means they 
don't know Jesus yet. 

482
00:28:25,840 --> 00:28:27,120
Oh, but there's good in the 
world. 

483
00:28:27,120 --> 00:28:31,360
I'm going to tell you something.
It frustrates me and then I I'll

484
00:28:31,360 --> 00:28:33,760
say it and it annoys me when 
people are just negative all the

485
00:28:33,760 --> 00:28:35,040
time. 
I just, I just hate it. 

486
00:28:37,280 --> 00:28:40,600
There are people that I know 
that are absolutely depressing 

487
00:28:40,600 --> 00:28:41,760
to talk to. 
I just avoid them. 

488
00:28:41,760 --> 00:28:43,040
Oh, I got to get out of here, 
man. 

489
00:28:43,040 --> 00:28:48,120
The eor Sky's falling and it 
makes terrible know when I said 

490
00:28:48,120 --> 00:28:51,000
that I quote my dad a lot. 
There's one thing I say that my 

491
00:28:51,000 --> 00:28:52,320
dad said all the time. 
Let's say it again. 

492
00:28:52,320 --> 00:28:54,320
But I'm going to tell you the 
circumstances behind why he said

493
00:28:54,320 --> 00:28:56,960
it in just a minute. 
And may I just say this about 

494
00:28:56,960 --> 00:29:01,240
repeating what your parents say?
I think my father, who passed 

495
00:29:01,240 --> 00:29:03,440
away 21 days after Tanner was 
born. 

496
00:29:05,280 --> 00:29:10,520
I think my father would be happy
to know that I quote him. 

497
00:29:10,520 --> 00:29:12,480
I still was going to get back to
this. 

498
00:29:13,840 --> 00:29:15,120
You know, it's easy to quote my 
father. 

499
00:29:15,120 --> 00:29:17,320
You know why? 
Because I remember what my 

500
00:29:17,320 --> 00:29:19,000
father said. 
Because my father believed that 

501
00:29:19,000 --> 00:29:20,560
you only retained 1/3 of what 
you hear. 

502
00:29:20,560 --> 00:29:22,120
So he told me everything three 
times. 

503
00:29:23,400 --> 00:29:27,520
Annoyed me to death. 
I think maybe I've become a 

504
00:29:27,520 --> 00:29:30,440
little annoying to my kids too, 
somewhat, and my family. 

505
00:29:30,440 --> 00:29:33,560
But it's annoying. 
But it's true. 

506
00:29:33,640 --> 00:29:37,040
But I remember everything he 
said and one of the things he 

507
00:29:37,040 --> 00:29:39,040
said and I quoted all the time, 
but now I'm going to give you 

508
00:29:39,040 --> 00:29:41,680
the circumstances behind the 
quote and then I'm going to tell

509
00:29:41,680 --> 00:29:44,920
you what he said. 
Years ago, I was going into my 

510
00:29:44,920 --> 00:29:47,600
senior year in high school and I
had a friend, his name was Billy

511
00:29:47,600 --> 00:29:51,800
Cowgill. 
And Billy was a pretty negative 

512
00:29:51,800 --> 00:29:55,120
guy. 
And one day my dad picked up me 

513
00:29:55,120 --> 00:29:56,320
and Billy. 
And he said, you're going to go 

514
00:29:56,320 --> 00:29:57,640
with me, guys. 
We're going to spend all day. 

515
00:29:57,640 --> 00:29:59,560
We got this thing we got to do. 
We got to pick up this big 

516
00:29:59,560 --> 00:30:01,640
trailer. 
And everything went wrong that 

517
00:30:01,640 --> 00:30:03,680
day. 
I mean, everything, the tires 

518
00:30:03,680 --> 00:30:06,120
were flat, the thing collapsed, 
all kinds of things. 

519
00:30:06,120 --> 00:30:07,360
This guy wouldn't let us in the 
gate. 

520
00:30:07,360 --> 00:30:09,520
He was, he was rude. 
It was just one thing after 

521
00:30:09,520 --> 00:30:12,960
another all day. 
But we persevered and we got the

522
00:30:12,960 --> 00:30:15,760
task done and we got it done. 
And we're in the truck and we're

523
00:30:15,760 --> 00:30:17,680
feeling pretty good about what 
we accomplished. 

524
00:30:18,120 --> 00:30:20,520
And of all the things to talk 
about, you can think, man, let's

525
00:30:20,520 --> 00:30:23,000
talk about how we we made it 
through, right? 

526
00:30:23,160 --> 00:30:25,400
No, not Billy. 
Billy starts in. 

527
00:30:26,120 --> 00:30:28,360
What a lousy day. 
What a lousy time. 

528
00:30:28,360 --> 00:30:29,520
Look at all the things that 
happened. 

529
00:30:29,520 --> 00:30:31,520
That guy was rude. 
That guy was a jerk, this and 

530
00:30:31,520 --> 00:30:33,000
that and all went on and on and 
on. 

531
00:30:33,480 --> 00:30:36,080
And I went and I know my dad 
really well and I went, it's 

532
00:30:36,080 --> 00:30:38,880
coming. 
And I just thought I was going 

533
00:30:38,880 --> 00:30:40,080
to be quiet. 
And I was kind of smiling, 

534
00:30:40,080 --> 00:30:43,480
thinking, I I know it's coming. 
Bob's going to say something. 

535
00:30:44,040 --> 00:30:46,040
My dad says nothing. 
He just stares like this driving

536
00:30:46,040 --> 00:30:47,000
down the road, looking straight 
ahead. 

537
00:30:47,960 --> 00:30:51,160
He lets a little time go by and 
it's dead silent. 

538
00:30:51,720 --> 00:30:56,680
And he just said, boy, you're a 
real downer. 

539
00:30:59,200 --> 00:31:03,440
Nobody likes that guy. 
Let's not be negative about 

540
00:31:03,440 --> 00:31:05,440
people. 
There's a lot of wonderful 

541
00:31:05,440 --> 00:31:07,080
people in the world. 
Going back to our passage in 

542
00:31:07,080 --> 00:31:11,160
verse 3, Jesus says don't let 
your left hand know what your 

543
00:31:11,160 --> 00:31:13,320
right hand is doing. 
This is the same style as verse 

544
00:31:13,320 --> 00:31:16,000
2. 
He's using exaggeration because 

545
00:31:16,120 --> 00:31:20,080
your hand cannot think and your 
hand cannot know. 

546
00:31:21,800 --> 00:31:24,160
Hands only act as the mind 
directs them. 

547
00:31:24,160 --> 00:31:26,920
So the words of Jesus obviously 
are figurative. 

548
00:31:27,920 --> 00:31:32,200
What he's saying is when you 
give alms or you give gifts, do 

549
00:31:32,200 --> 00:31:34,320
it in private. 
And I got to tell you, do you 

550
00:31:34,320 --> 00:31:36,520
know that phrase? 
Don't let the left hand know 

551
00:31:36,520 --> 00:31:39,080
what the right hand is doing. 
It is a common phrase. 

552
00:31:39,120 --> 00:31:42,480
I knew a guy and he was a 
professed atheist, and that's a 

553
00:31:42,480 --> 00:31:43,960
whole other story. 
I don't believe that because you

554
00:31:43,960 --> 00:31:47,360
know what, if your loved one was
dying and you knew I was a 

555
00:31:47,360 --> 00:31:49,920
Christian or a preacher, I think
you'd want me to pray for him. 

556
00:31:49,920 --> 00:31:51,800
And if you do, you're not an 
atheist. 

557
00:31:52,800 --> 00:31:55,440
You're not. 
That's convenient talk. 

558
00:31:56,320 --> 00:31:57,840
But this guy was a professed 
atheist. 

559
00:31:57,840 --> 00:31:59,120
And you know what I heard him 
say one time? 

560
00:31:59,480 --> 00:32:01,200
Don't let the left hand know 
what the right hand is doing. 

561
00:32:01,200 --> 00:32:07,560
Oh, you just quoted Jesus. 
That you don't believe in Jesus 

562
00:32:07,560 --> 00:32:09,600
is using exaggeration meaning 
this. 

563
00:32:11,320 --> 00:32:13,640
Don't let people know what 
you're doing for that purpose. 

564
00:32:14,720 --> 00:32:17,040
And you know, under certain 
circumstances, the receiver may 

565
00:32:17,040 --> 00:32:20,320
never even know who the donor 
is. 

566
00:32:21,280 --> 00:32:28,480
And I had that happen to me. 
I did when I had cancer. 

567
00:32:31,200 --> 00:32:37,360
People were so kind to me. 
And most people, I knew what 

568
00:32:37,360 --> 00:32:42,480
they did so I could thank them. 
But some of you may remember the

569
00:32:42,480 --> 00:32:48,320
story. 
I was really sick and somebody 

570
00:32:48,320 --> 00:32:53,160
rang my doorbell and I opened 
the door and I could hear a car 

571
00:32:53,160 --> 00:32:55,280
going around the corner, but I 
couldn't see who it was. 

572
00:32:57,560 --> 00:33:00,800
I opened up an envelope that was
sitting there at my feet with 

573
00:33:00,800 --> 00:33:05,800
$600 in it with a note that said
here's just a little small 

574
00:33:05,800 --> 00:33:08,240
token. 
We hope that this will help you 

575
00:33:09,120 --> 00:33:11,800
a little bit and your family and
your time of need. 

576
00:33:14,200 --> 00:33:19,600
I was diagnosed with cancer on 
at 2:30 PM on a hot July 

577
00:33:19,600 --> 00:33:25,000
afternoon on a Thursday. 
I had my last cancer treatment 

578
00:33:25,480 --> 00:33:33,200
at 9:00 AM, January 31st, 2011, 
and to this day I don't know who

579
00:33:33,200 --> 00:33:40,160
that was, but I got to tell you,
the Lord knows He saw it. 

580
00:33:43,600 --> 00:33:48,840
That's great gifts. 
So in summary, it's not wrong 

581
00:33:48,840 --> 00:33:50,880
for others to notice your 
giving, it just can't be our 

582
00:33:50,880 --> 00:33:54,880
motivation. 
And finally, he says this, that 

583
00:33:54,880 --> 00:33:58,880
your charitable deed may be in 
secret and your Father who is 

584
00:33:58,880 --> 00:34:01,160
seized in secret will reward you
openly. 

585
00:34:01,440 --> 00:34:05,520
Jesus is making a contrast 
between the secret giving and 

586
00:34:05,520 --> 00:34:08,920
the open reward. 
Now, he's not saying that you're

587
00:34:08,920 --> 00:34:12,679
going to be rewarded openly by 
people in the world patting you 

588
00:34:12,679 --> 00:34:15,080
on the back with praise. 
That's not what he's saying. 

589
00:34:15,239 --> 00:34:18,080
So what's the reward that Jesus 
has to be talking about? 

590
00:34:18,280 --> 00:34:21,159
He's got to be talking about an 
eternal reward of the only 

591
00:34:21,159 --> 00:34:27,040
reward that really matters. 
He's talking about heaven. 

592
00:34:28,960 --> 00:34:34,960
But folks, how can the reward be
open? 

593
00:34:37,480 --> 00:34:43,320
The Judgement Day will be public
and open. 

594
00:34:45,480 --> 00:34:48,960
When the child of God receives 
an eternal reward in heaven, 

595
00:34:50,120 --> 00:34:55,360
it's public and open. 
And I think that's what Jesus is

596
00:34:55,360 --> 00:34:58,240
saying here. 
What, Gee, what God sees in 

597
00:34:58,240 --> 00:35:02,320
secret will reward you openly. 
Let me give you one final 

598
00:35:02,320 --> 00:35:03,920
passage to support what I'm 
saying. 

599
00:35:05,080 --> 00:35:08,000
Do you remember when Jesus gave 
the parable of the tares? 

600
00:35:08,000 --> 00:35:12,280
Remember that. 
Let it all grow together, and at

601
00:35:12,280 --> 00:35:17,360
the end, what's going to happen?
Then the righteous will shine 

602
00:35:17,680 --> 00:35:24,720
forth. 
Shine forth openly. 

603
00:35:27,080 --> 00:35:35,240
Wonderful stuff. 
Do your good deeds that others 

604
00:35:35,240 --> 00:35:40,800
may see your good works and 
glorify your Father which is in 

605
00:35:40,800 --> 00:35:43,400
heaven. 
And don't do it to be seen by 

606
00:35:43,400 --> 00:35:46,640
men because Jesus says you 
haven't fooled your reward. 

607
00:35:47,480 --> 00:35:52,240
And you know if you remove the 
veneer of falsity and hypocrisy,

608
00:35:52,280 --> 00:35:54,840
people see through that to go 
and get the praise of many of 

609
00:35:54,840 --> 00:35:56,880
her. 
So do it for the right purpose 

610
00:35:56,880 --> 00:36:00,120
and the right motive and God 
will reward openly. 

611
00:36:00,600 --> 00:36:04,600
I'm finished. 
We never close a time when we 

612
00:36:04,840 --> 00:36:07,080
teach them the word of God 
without extending an invitation.

613
00:36:08,680 --> 00:36:11,280
The steps to become a Christian 
are simple. 

614
00:36:12,640 --> 00:36:15,040
You got to hear the word of God 
in Romans 10/17. 

615
00:36:16,120 --> 00:36:19,600
So then faith comes by hearing 
and hearing by the word of God. 

616
00:36:20,880 --> 00:36:23,240
After you hear the word of God, 
you have a choice to make. 

617
00:36:25,040 --> 00:36:28,720
Hebrews 11 and six says I have 
to believe with all my heart, 

618
00:36:29,640 --> 00:36:32,880
but without faith it's 
impossible to please him, for he

619
00:36:32,880 --> 00:36:36,280
that comes to God must believe 
that He is and that He is a 

620
00:36:36,280 --> 00:36:38,640
rewarder of those who diligently
seek Him. 

621
00:36:38,640 --> 00:36:43,200
What else is necessary? 
I got to repent of my sins. 

622
00:36:43,760 --> 00:36:46,800
Truly, these times of ignorance 
God overlooked, but now commands

623
00:36:46,800 --> 00:36:49,360
all men everywhere to repent. 
All that means is this. 

624
00:36:49,960 --> 00:36:51,400
I've been going in One 
Direction. 

625
00:36:51,400 --> 00:36:54,600
I'm a change. 
I'm a change today. 

626
00:36:54,680 --> 00:36:57,360
Not going to be perfect, going 
to make mistakes, but I'm a 

627
00:36:57,360 --> 00:36:59,600
change now. 
I'm going to live for God. 

628
00:36:59,600 --> 00:37:02,040
I'm going to go toward God and 
stop the ways that I've been 

629
00:37:02,040 --> 00:37:03,320
living. 
That's what repentance means. 

630
00:37:03,400 --> 00:37:05,960
It just means to change You 
change your heart, which is your

631
00:37:05,960 --> 00:37:09,160
mind. 
It changes your life, which 

632
00:37:09,160 --> 00:37:10,920
changes your relationship with 
the Lord. 

633
00:37:10,960 --> 00:37:12,880
Then what? 
Then you got to be willing to 

634
00:37:12,880 --> 00:37:16,040
make this confession that Jesus 
Christ is the Son of God. 

635
00:37:16,040 --> 00:37:19,240
Acts 837 Then Philip said, if 
you believe with all your heart,

636
00:37:19,240 --> 00:37:20,880
you made. 
And he answered and said, I 

637
00:37:20,880 --> 00:37:24,880
believe that Jesus Christ is the
Son of God. 

638
00:37:25,240 --> 00:37:27,920
All these steps are 
prerequisites to go to the point

639
00:37:27,920 --> 00:37:30,280
of salvation. 
But the point of salvation is 

640
00:37:30,280 --> 00:37:32,600
baptism for the remission of 
sins. 

641
00:37:32,800 --> 00:37:36,920
Mark 1616. 
He who believes and is baptized 

642
00:37:37,200 --> 00:37:40,720
will be saved, but he who does 
not believe will be condemned. 

643
00:37:40,960 --> 00:37:45,840
And this word belief means this 
having the force to obey, not 

644
00:37:45,840 --> 00:37:48,480
just simply believing that Jesus
is the Son of God, having the 

645
00:37:48,480 --> 00:37:50,880
force to obey the Lord. 
That's what that word belief 

646
00:37:50,880 --> 00:37:55,160
means. 
Maybe you've taken those steps. 

647
00:37:57,520 --> 00:37:59,680
Maybe there are things in your 
life that aren't what they 

648
00:38:00,000 --> 00:38:03,680
should be or could be. 
Maybe you've been away from the 

649
00:38:03,680 --> 00:38:06,360
Lord. 
Bible talks about what to do. 

650
00:38:06,560 --> 00:38:10,360
James 5/19/20 Brethren, if any 
among you do wanders from the 

651
00:38:10,360 --> 00:38:13,800
truth and someone turns him 
back, let him know that he who 

652
00:38:13,800 --> 00:38:16,120
turned the Sinner from the error
of his way will save his soul 

653
00:38:16,120 --> 00:38:19,200
from death and cover a multitude
of sins. 

654
00:38:19,280 --> 00:38:21,520
How do you do that? 
I love this passage. 

655
00:38:21,520 --> 00:38:25,120
First, John 1:00 and 9:00. 
If we confess our sins, he's 

656
00:38:25,120 --> 00:38:29,120
faithful and just to forgive us 
our sins and cleanse us from all

657
00:38:29,120 --> 00:38:32,360
unrighteousness. 
That means it never happened. 

658
00:38:33,800 --> 00:38:37,280
That means it's gone. 
Confession means confession with

659
00:38:37,320 --> 00:38:41,000
repentance and godly sorrow. 
It's gone forever. 

660
00:38:44,320 --> 00:38:47,960
What else? 
James 516. 

661
00:38:47,960 --> 00:38:52,720
Confess your trespasses to one 
another, and pray for one 

662
00:38:52,720 --> 00:38:56,680
another that you may be healed. 
The effective fervent prayer of 

663
00:38:56,680 --> 00:39:01,320
a righteous man avails much 
there one. 

664
00:39:01,840 --> 00:39:06,040
If there's anyone here of either
class, please come forward while

665
00:39:06,080 --> 00:39:07,440
we stand and while we see.
