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I thought about doing a little 
bit of whiteboard work tonight, 

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but I think I'll just stand down
here and finish out this section

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in Matthew, the 16th chapter 
because we began that this 

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morning and kind of just a verse
by verse fashion. 

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And I want to do that again this
evening. 

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So I'm going to invite you along
with me to Matthew the 16th 

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chapter. 
And I'm going to review just 

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momentarily what we discussed 
this morning, but then also 

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hopefully discuss the rest of 
this little section. 

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That goes down to about verse 
19. 

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Now, as you recall, Jesus has 
taken his Apostles to the most 

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northern limits of the land of 
Palestine. 

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Right at the base of Mount 
Hermon to a very paganistic 

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area. 
That had long been taken to a 

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place called caesarea Philippi, 
says area. 

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Philippi was the ancient city of
Dan that we find in the Old 

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Testament and area that had 
always struggled with Baal 

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worship and false worship. 
And in Jesus day this Same thing

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was going on. 
There was much false worship 

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into this environment. 
Jesus takes his Apostles and he 

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elicits from them, his identity.
He wants them to make for sure 

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that they are willing to State 
who he is. 

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And so he does that in a very 
interesting way. 

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He asks them what the word on 
the street is who are people 

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saying that I am? 
And as I mentioned this morning,

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after about three years, there 
were a lot of opinions. 

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Somebody was an old estimate 
profit. 

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Some thought he was the one that
would bring in or Harbinger to 

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the Messiah, but then Jesus 
turns to his own and he says, 

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but who do you say that? 
I, the son of man a.m. in other 

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words, who do you say that I am?
What is your conviction about 

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me? 
And, as I mentioned this morning

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that indeed really is the 
essence of our study because in 

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reality, it matters, but it 
doesn't matter what the rest of 

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the Things. 
The rest of the world will do 

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what the rest of the world wants
to do. 

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And while we try to convert the 
rest of the world, we are indeed

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in need of converting ourselves 
before we try to convert the 

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world. 
And so Jesus asked who do you 

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say that I am? 
And it is, of course, at that 

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moment that we almost see Peter 
leaping off of, maybe The Rock. 

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He was setting on and saying you
are the Christ, the son of the 

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Living. 
God now I want to analyze that 

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we've already Analyze what it 
means to be the Christ, you 

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know, Jesus is indeed the 
Christ, the Christos, the 

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Messiah, the same Greek concept 
of Christos is the same as the 

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Hebrew Messiah, but the Messiah 
means the anointed one. 

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It means the one who had in the 
Old Testament, the role of 

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prophet priest, or King. 
And Jesus, of course, today is 

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our Prophet. 
Our priests are King. 

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He is our messenger. 
He is our mediator. 

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He is our Monarch, he is the On 
that supersedes all other. 

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And that's really again. 
What Peter is acknowledging when

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he says you are the Christ, the 
Old Testament had pointed toward

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Jesus toward the Christ. 
The anointed one appointed to 

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the, to the kingdom that he 
would bring in. 

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In fact, Daniel chapter 2, 44, 
prophesize, that there would 

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come a kingdom that would never 
be destroyed and John the 

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Baptist. 
And Jesus had said, the kingdom 

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is very near its at hand and so 
the Jews had long looked for a 

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messiah I know, they 
misunderstood they thought in 

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many ways that Jesus, or shall 
we say the Messiah would be a 

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political figure Jesus was none 
of that Jesus came. 

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Of course, preaching, a gospel 
of the heart, and a gospel of a 

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relationship with God. 
Not a conquering gospel, that 

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would go and do all the world 
and make a territory of physical

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Nations, but Jesus is the 
Messiah. 

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He is the one that they had 
longed for, and if he is not the

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Messiah, Then, of course, we 
know of no other but Jesus, of 

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course, makes this statement. 
He says blessed, are you now? 

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Peter has said, you are the 
Christ, the son of God and now, 

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Peter is going to receive his 
own blessing. 

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Now, before I look at that 
blessing though, when Peters are

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when Jesus says, Peter says, 
whether you are the Christ, the 

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son of the Living, God, let me 
just for a moment. 

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Focus upon that concept of the 
son of the Living God, you know,

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when we think a son we think Gov
Offspring and of course Jesus Is

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Not The Offspring of God. 
The father he was not a created 

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being in fact Colossians 1 tells
us that all things were created 

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by Christ of course in his 
pre-incarnate state. 

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So what then is Jesus getting at
when he says or Peter is getting

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out when he says, you know, the 
Son of God. 

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Well, what is a son? 
Well, ass on his one who Bears 

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the likeness of his father, a 
son is Indeed one who Bears, the

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similarities and character and 
nature of the father, you know, 

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in Africa and in other nations 
that I go to, we use Matthew 16 

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so many times because it is the 
go-to passage to demonstrate, 

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not only the authority of Jesus,
but also to demonstrate the 

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promise of the church that Jesus
was going to build. 

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And so it's a great passage to 
go to to demonstrate that Jesus 

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did not come to develop 
denominations, he came to start 

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or to begin. 
His church, he is the Builder of

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his church, but one of the 
things we say over in Africa, is

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we say, you know, we are white 
men work what they call Mizzou 

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goo. 
And that's a little bit of a 

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derogatory phrase, but it's used
in jest. 

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And we'll say, you know, we are 
massugu. 

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And I'll say, I have a son in 
America and you already know 

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something about my son and 
they'll say, I've never met your

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son and I'll say no, but, you 
know, something about it, first 

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of all, you know that he's 
human. 

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Well me. 
Sometimes when he acts well but,

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you know, he's human second of 
all, you know, that likely he is

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a white boy. 
He is a massugu and also, you 

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understand that he has many of 
the same characteristics even 

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though you've never seen him. 
You can look at your child and 

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know that your children have 
your characteristics. 

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And so it's natural that he's 
going to have some of my 

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characteristics. 
Well I think this begins to hint

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then at what Peter is, speaking 
of when he says you are the 

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Christ, the son of the Living 
God you know, This was dating. 

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That Jesus is not God. 
The father and God the father is

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not God, the sun nor the Holy 
Spirit, but they all have 

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characteristics of similarity. 
They have the same stuff if you 

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will. 
So when Peter says, you are the 

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Christ, the son of the Living 
God, he is basically confessing 

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the deity. 
He's confessing the Heavenly 

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nature of Jesus. 
Now, that's very significant 

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because that was really the big 
question, who is Jesus, Who is 

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the Individual and of course, 
even today, in philosophical 

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question circles, the question 
is who is Jesus, who was he? 

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And this morning we talked 
about, you know, the various 

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opinions that you'll find on the
street about philosopher and 

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enlightened one and teacher and 
all these are the things will 

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Peter Nails it when he says you 
have the same characteristics as

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God you know, in John 14. 
Jesus says if you've seen me, 

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you've seen the father. 
You remember the apostles on 

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that occasion came to Jesus and 
they say Jesus show us the 

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father show us what God is like 
you know no man has ever seen 

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God. 
So show us God and Jesus says, 

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if you've seen me, you've seen 
God. 

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And of course that was again the
thing that got Jesus into so 

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much trouble because he claimed 
to be equal with God. 

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Now I can talk a long time about
this idea of sonship to because 

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today Sometimes some sonship 
carries, shall we say a 

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diminutive sort of position in 
the Jewish era, in the Jewish 

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times one son had the same 
Diaz's father. 

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In fact, you remember that 
Parable that Jesus gives about 

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the vineyard and the workers in 
the vineyard and it's time to 

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collect the goods from the 
vineyard. 

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And so he begins to send his 
servants, the owner does and 

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then pretty soon. 
All those servants are killed 

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and run off. 
And then he says, I've got one 

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more person that I'll send, I'm 
going to send my son and surely 

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they will reverence him. 
You see that son carried the 

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authority of the father. 
And so when Peter says you are 

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the Christ, the The son of the 
Living. 

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God not a dead. 
God not an idol. 

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Like there was all around them 
but living God, Peter is saying 

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you have the very 
characteristics and you have the

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essence of deity. 
And so Jesus, then I think is 

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pleased with that because first 
of all Peter's, right? 

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But second of all, that's the 
very thing that Jesus was trying

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to demonstrate and show the 
people his Apostles. 

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First of all, through his 
miracles, the Miracles were 

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designed to The word. 
They were not for his own 

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aggrandizement. 
They were not. 

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So he would be some great person
that would get mega followings. 

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They were designed to prove and 
confirm the word. 

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And so, Peter understood, he 
had, obviously, got the picture 

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to some degree though, human, 
and the week, in many ways, 

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like, we are Peter understood 
the nature of God. 

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He had seen Jesus. 
And you know what? 

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Well, this is an aside, and I 
want to get on through the 

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technical part of the study. 
But, you know, we can See God 

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tonight, through Jesus and we 
can see God tonight through, 

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Jesus Will, how do we do that 
through? 

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Jesus works, when we look at how
Jesus interact with people when 

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we look at how Jesus spoke. 
When we see what Jesus stood 

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for, when we see what Jesus 
said, We Come Away with a 

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picture, a clear picture of God 
himself, and I think that's so 

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wonderful because the creator of
the universe while he gives us 

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so many, secondary ways to see 
him while he gives us General. 

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Mission. 
He gives us the clearest picture

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specific Revelation in his word.
So how does Jesus respond then 

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to this a confession that Peters
made? 

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You are the Christ, the son of 
the Living. 

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God, your daddy will, you know, 
it's very important, how he 

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responds because Jesus says, 
blessed are you Simon bar-jonah.

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Now, if you're using a more 
updated translation, if I need 

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something like, Simon son of 
John, that notice the contrast 

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their Of all Jesus says blessed,
are you son of John? 

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Now, the word blessed there. 
By the way is the same word 

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that's found in. 
Matthew 5 verses 1 through 13 

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where the Beatitudes are given, 
you know, blessed are the poor 

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in spirit blessed are the meek 
blessed, are those who hunger 

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and thirst for righteousness. 
It's the same Greek word. 

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And so, when Jesus is 
pronouncing a blessing upon 

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Peter, he's really giving Peter 
a compliment, really a pat on 

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the back, but notice what he 
does, he's not putting day Peter

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down now. 
But he says, Peter, you're 

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blessed by You are the son of 
John. 

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Now contrast that what Jesus was
Peter had confessed Jesus as 

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deity. 
Jesus now. 

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Professes flying Peter as 
Humanity. 

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Now that's so important because 
you see, we are not gone, the 

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authority that we give and give 
and yield to rather comes from 

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God. 
We are not our own authority and

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even though there are religions 
in the world, in fact, one major

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religion that It is based out of
Rome that looks to Peter as the 

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authority of the church. 
Nothing could be further from 

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the truth. 
Because Jesus, here, 

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acknowledges Peter acknowledges,
the statement gives him Kudos if

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you will, but he says, Peter, 
you are a human, you are 

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fallible. 
You are the son of John. 

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But now Jesus does make a play 
in the Greek upon his name. 

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You know, Jesus was, I think an 
individual who obviously knew 

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the language of his And 
sometimes could make plays on 

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words. 
In fact, sometimes, even when 

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you read the scriptures, there's
a little bit of humor, you know,

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sort of woven into the text. 
But I think this is one of those

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times where really we have what 
we might call a play on words 

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are upon. 
I'm not a funny pain in the 

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sense of that we might make puns
today but let's analyze this 

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because this is very important, 
you know, back home I have a lot

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of friends who are Catholic and 
a lot of Grants do, look the 

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Peter as the first pope and the 
first Papa of the church, the 

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head. 
Of the church the foundation of 

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the church. 
In fact, just a few weeks ago, I

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was with Ronnie weighed over in 
Rome and we toured the bag gun 

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and we even saw the pope, he 
came by his little poeple, Bill 

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and he went up and down the 
island. 

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We were from here to Terry from 
him, it almost reach out and 

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almost feel the blessing and I'm
not making fun of that, my 

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right? 
My friends in in, you know, in 

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Kansas City, who many of whom 
are Catholic? 

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You know, I respect them, they 
were great people, but they look

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to the pope as as, you know, the
final of order and the kind is 

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that Peter, was that Authority, 
because the claim is that Jesus 

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placed upon Peter, the church, 
and built upon Peter on this 

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rock Peter, the Great 
institution of the church. 

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Well, he's that the truth. 
Well, again, there is from the 

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beginning. 
The contrast Jesus is deity of 

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Jesus, is the son of God, but 
Peter is Humanity now with Jesus

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build his church. 
Would Jesus build his kingdom on

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Humanity? 
I don't think so because the 

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entire history of humanity is 
really a pretty disappointing 

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history from time immemorial all
the way back to the Garden of 

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Eden. 
God would set something straight

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and man wouldn't mess it up 
right on back to the Garden of 

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Eden. 
So I think already we're seeing 

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a bit of a problem. 
If we say that, you know, Peter 

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is going to be as human the head
of a spiritual body. 

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The one that Jesus would die for
it. 

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Secondarily, of course, Peter 
did not die for the church. 

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Did he Christ died for the 
church? 

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So what then is, does this next 
section me when Pete? 

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And when Jesus says, blessed, 
are you Simon son of John flesh 

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and blood has not revealed this 
to you. 

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But my father who is in heaven 
and then he said, and I say unto

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you that you are Peter and Upon 
This Rock, I will build my 

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church. 
May, you know, Jesus, here 

253
00:14:25,800 --> 00:14:29,100
speaks of Peter and he speaks of
raw. 

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00:14:29,300 --> 00:14:32,200
Now obviously. 
Is going to build his church on 

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some, you know, Carrie. 
I were talking earlier in the 

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00:14:35,700 --> 00:14:38,100
week yesterday or today. 
I can't remember about 

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00:14:38,100 --> 00:14:42,900
foundations foundations are so 
incredibly important digging 

258
00:14:42,900 --> 00:14:46,700
down and having a foundation. 
And obviously the best 

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00:14:46,700 --> 00:14:49,800
foundation, this seems to me 
would be on bedrock. 

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00:14:50,100 --> 00:14:53,100
In fact, you have you 7 Jesus 
taught about the man who built 

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on the sand versus the man who 
built on the Rock and of course 

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00:14:56,600 --> 00:14:59,100
the illustration there is. 
Are you going to build Upon 

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00:14:59,100 --> 00:15:01,100
Jesus words? 
And Are you going to do them or 

264
00:15:01,100 --> 00:15:03,700
not? 
But the point is is that any 

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structure that's going to stand 
the test of time? 

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00:15:06,800 --> 00:15:09,500
Has to be built on something 
solid? 

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00:15:09,900 --> 00:15:14,300
Well, Jesus here says you know 
Peter you have confessed me as 

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the Son of God. 
He says I am going to build my 

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church upon that rock. 
Now, you know, when we look at 

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the name of pu, the thing that 
confuses folks, sometimes is 

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00:15:25,200 --> 00:15:32,600
that Peters name does me rock 
pet, Ross, it's Now, and it 

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00:15:32,600 --> 00:15:37,000
means I Stone know. 
When Jesus says Peter, you are a

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00:15:37,000 --> 00:15:40,600
rock, a stone, A Little Rock. 
If you will, he's not putting 

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00:15:40,600 --> 00:15:44,800
Peter down Peter and D would 
have his ups and downs but Peter

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00:15:44,800 --> 00:15:47,100
was going to be a great 
spokesperson. 

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00:15:47,100 --> 00:15:50,700
Would he not for the church? 
In fact, in Acts chapter 2, 

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00:15:50,700 --> 00:15:53,900
Peter is going to be the one who
delivers the main sermon on the 

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00:15:53,900 --> 00:15:56,600
day of Pentecost. 
In Acts chapter 10, he's going 

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00:15:56,600 --> 00:15:59,600
to be the one who takes the 
gospel to the Gentiles and House

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00:15:59,600 --> 00:16:01,600
of Cards. 
He has for the first time. 

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00:16:02,000 --> 00:16:06,700
So when Jesus says, blessed are 
you Simon Peter or he says you 

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00:16:06,700 --> 00:16:10,200
are Peter or you're a little 
rock, he's not putting him down,

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00:16:10,700 --> 00:16:14,500
but he's laying in a contrast. 
He says, Peter, you are a little

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00:16:14,500 --> 00:16:16,700
raw, but then he changes the 
word. 

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00:16:17,000 --> 00:16:21,100
And he says, and Upon This Rock.
And now he changes it from 

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00:16:21,200 --> 00:16:24,700
Tetris, which is a, again, a 
masculine noun, which means a 

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00:16:24,708 --> 00:16:29,800
little Stone to the word petrol.
Petrol is a feminine noun. 

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00:16:30,200 --> 00:16:34,000
And it is something that means a
huge, massive outcropping, a 

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00:16:34,000 --> 00:16:37,900
Bedrock if you will. 
So indeed there's two different 

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00:16:37,900 --> 00:16:39,400
words. 
There's two different concepts 

291
00:16:39,600 --> 00:16:42,900
being woven together there in a 
pond. 

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00:16:43,300 --> 00:16:47,200
Yes, there's a play upon Petros 
and Petra but Jesus is not 

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00:16:47,200 --> 00:16:51,200
saying, I'm going to build my 
church upon you Peter. 

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00:16:51,700 --> 00:16:55,200
He say I'm going to build it on 
something much more substantial 

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00:16:55,400 --> 00:16:59,900
than a human being much more 
strong than a son of John. 

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00:16:59,900 --> 00:17:03,300
I'm I'm going to build it on the
fact that I am the Son of God. 

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00:17:03,600 --> 00:17:05,300
You see, the idea of petrol 
there. 

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00:17:05,300 --> 00:17:09,599
The rock, the Bedrock, surely 
must at least, in some way, go 

299
00:17:09,599 --> 00:17:12,099
back to that confession, that 
Peter made. 

300
00:17:12,599 --> 00:17:14,700
So Jesus is going to build his 
church. 

301
00:17:14,700 --> 00:17:16,200
What? 
Upon Peter upon a man. 

302
00:17:16,200 --> 00:17:19,599
No. 
Upon the fact upon that Bedrock,

303
00:17:19,599 --> 00:17:22,800
true, that massive outcropping 
that would never be destroyed 

304
00:17:22,800 --> 00:17:26,500
that he was the son of God. 
Now, that's significant because 

305
00:17:26,500 --> 00:17:30,800
if Jesus Built his church on 
anything else and if Jesus is 

306
00:17:30,800 --> 00:17:34,900
not the Son of God. 
Then the church is no different 

307
00:17:34,900 --> 00:17:38,700
than any other organization, if 
the church is not built upon 

308
00:17:38,700 --> 00:17:42,800
Jesus, if it does not go back to
his word as the authority. 

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00:17:43,100 --> 00:17:46,600
If it does not look to him for 
the practices and the things in 

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00:17:46,600 --> 00:17:49,300
the church, then it is no 
different than a man-made 

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00:17:49,300 --> 00:17:52,500
institution. 
And of course, we know that the 

312
00:17:52,500 --> 00:17:57,400
church prophesied from old old 
was to be something that God 

313
00:17:57,400 --> 00:18:00,200
brought to this world. 
It was to be a divine Fine 

314
00:18:00,200 --> 00:18:03,400
institution, it was planned in 
the mind of God. 

315
00:18:03,400 --> 00:18:06,100
Jesus came and died for the 
church. 

316
00:18:06,100 --> 00:18:09,500
He gave his body and blood for 
the church. 

317
00:18:09,800 --> 00:18:14,000
Surely it is built on something 
founded upon something more 

318
00:18:14,000 --> 00:18:17,200
substantial. 
And more sure than simply a 

319
00:18:17,200 --> 00:18:21,400
human like Peter or any human, 
no matter how perfect he might 

320
00:18:21,400 --> 00:18:27,400
seem to be rather than upon the 
truth of God's son Jesus Christ.

321
00:18:28,000 --> 00:18:32,300
So, when Jesus says, I will 
Build my church, he's looking in

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00:18:32,300 --> 00:18:35,400
the future, you know, at this 
point in time, Jesus had not 

323
00:18:35,400 --> 00:18:39,000
built his church. 
Jesus had not directed his his 

324
00:18:39,000 --> 00:18:41,200
church, or his called out 
people. 

325
00:18:41,200 --> 00:18:43,100
The word church comes from a 
Greek word. 

326
00:18:43,100 --> 00:18:47,100
That means the call-out and 
initially the word church or 

327
00:18:47,100 --> 00:18:49,000
ecstasy. 
As we sometimes, call it in 

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00:18:49,000 --> 00:18:53,700
English was in reference to a 
political body or citizens, who 

329
00:18:53,700 --> 00:18:56,800
would be called out of their 
homes for a political purpose. 

330
00:18:57,400 --> 00:19:00,000
But, of course, when we think of
it, spiritually it is. 

331
00:19:00,100 --> 00:19:03,200
Indeed, that we are called into 
our from our homes into assembly

332
00:19:03,200 --> 00:19:05,300
and we can use the word Church 
in that way. 

333
00:19:05,300 --> 00:19:08,600
But it's the idea, I think 
spiritually, speaking of those 

334
00:19:08,600 --> 00:19:12,200
who have been called out of sin,
you know, we are called by the 

335
00:19:12,200 --> 00:19:14,600
gospel. 
We are called by the message 

336
00:19:14,600 --> 00:19:17,500
that touches our heart about 
Jesus Christ dying for our sins 

337
00:19:17,508 --> 00:19:21,300
and were called out of the world
of sin and were brought into the

338
00:19:21,300 --> 00:19:26,300
Glorious sunlight of God's son 
Jesus Christ through the gospel.

339
00:19:26,300 --> 00:19:29,400
If you obedience to the gospel, 
when we are baptized for the 

340
00:19:29,400 --> 00:19:32,600
remission of our sins. 
We become part of that church. 

341
00:19:32,700 --> 00:19:36,000
That is so evident in the New 
Testament on the day of 

342
00:19:36,000 --> 00:19:38,300
Pentecost. 
When Peter again, preached and 

343
00:19:38,300 --> 00:19:40,600
they cried out men and Brethren.
What shall we do? 

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00:19:40,600 --> 00:19:43,600
He said, repent and be baptized 
every one of you. 

345
00:19:43,600 --> 00:19:46,600
In the name of Jesus Christ for 
the remission of sins, and then 

346
00:19:46,600 --> 00:19:51,900
in Acts 2:47, it says that the 
Lord added to the church daily, 

347
00:19:52,100 --> 00:19:54,900
those that were being saved. 
How will it being saved through 

348
00:19:54,900 --> 00:19:57,500
baptism? 
There will be saved by a change 

349
00:19:57,500 --> 00:19:59,900
of life by repentance and by 
baptism. 

350
00:20:00,100 --> 00:20:01,400
Mmm. 
And then what they do after 

351
00:20:01,400 --> 00:20:05,400
that, we'll Acts 2:42 says they 
continued steadfastly in the 

352
00:20:05,400 --> 00:20:08,400
apostles Doctrine. 
Have you been inspired by the 

353
00:20:08,400 --> 00:20:11,300
Holy Spirit, the apostles, then 
begin to lay down those 

354
00:20:11,300 --> 00:20:14,700
doctrinal truths, that came from
Heaven itself. 

355
00:20:15,300 --> 00:20:18,000
And so, you see, when we're 
talking about the church, when 

356
00:20:18,000 --> 00:20:21,300
we're talking about the 
foundational premise of what 

357
00:20:21,300 --> 00:20:23,500
God's institution was built 
upon. 

358
00:20:23,700 --> 00:20:27,600
Surely undoubtedly. 
He is not saying that he's going

359
00:20:27,600 --> 00:20:32,900
to build this on a man. 
Every human institution has its 

360
00:20:32,900 --> 00:20:35,500
oils. 
It has its Achilles heel. 

361
00:20:35,900 --> 00:20:39,700
Every Human Institution will 
come and go, no Human 

362
00:20:39,700 --> 00:20:42,500
Institution, whether it be a 
country or whether it be a 

363
00:20:42,500 --> 00:20:47,100
business will ultimately stand 
forever, but the kingdom of God 

364
00:20:47,400 --> 00:20:51,100
will stand forever. 
It is an eternal Kingdom. 

365
00:20:51,300 --> 00:20:55,900
It is a kingdom that was again 
prophesied and made in God's 

366
00:20:55,900 --> 00:20:59,900
mind and then brought to the 
World by His prophets. 

367
00:21:00,100 --> 00:21:03,000
It's and ultimately by his son 
Jesus Christ. 

368
00:21:03,400 --> 00:21:06,200
And so then Jesus says blessed 
are you? 

369
00:21:06,400 --> 00:21:09,800
You are a rock, your your small 
rock, but I'm going to build my 

370
00:21:09,800 --> 00:21:12,400
church on this massive 
outcropping of rock. 

371
00:21:12,400 --> 00:21:15,200
This confession that I am the 
Son of God. 

372
00:21:15,500 --> 00:21:19,700
And then he says, I'll build my 
church and even the gates of 

373
00:21:19,700 --> 00:21:21,800
Hades will not Prevail against 
it. 

374
00:21:21,808 --> 00:21:25,000
Now if you're using the Old King
James version which is fine, it 

375
00:21:25,000 --> 00:21:29,400
has some little quirks about it,
he uses the word hell, it says 

376
00:21:29,400 --> 00:21:32,200
the game. 
Of Hell will not Prevail against

377
00:21:32,200 --> 00:21:33,700
it. 
And of course, when we think of 

378
00:21:33,700 --> 00:21:37,300
hell, we think of damnation, we 
think a fire-and-brimstone we 

379
00:21:37,300 --> 00:21:40,800
think of, you know, those 
passages of Eternal punishment. 

380
00:21:40,900 --> 00:21:44,800
But the word here in the Greek 
is not hell as we think of it is

381
00:21:44,800 --> 00:21:50,400
80s and the hadean realm or the 
word Hades refers to weird the 

382
00:21:50,400 --> 00:21:55,500
dead, go after they die, the 
hadean realm. 

383
00:21:55,500 --> 00:21:57,900
And of course, if you look at 
Luke 16 and this is quite 

384
00:21:57,900 --> 00:22:01,400
another study, but you'll find 
of course that Hadean realm in 

385
00:22:01,400 --> 00:22:05,600
that picture of the rich man and
Lazarus divided into paradise 

386
00:22:05,900 --> 00:22:09,600
and then torment will Jesus 
says, you know, I'm going to 

387
00:22:09,600 --> 00:22:14,600
build my church and even the 
gates of the hadean realm will 

388
00:22:14,600 --> 00:22:17,100
not Prevail against it. 
I watched Jesus talking about, 

389
00:22:17,400 --> 00:22:21,600
you see what Jesus is doing here
is he's really predicting his 

390
00:22:21,600 --> 00:22:25,000
resurrection. 
He's predicting his death, his 

391
00:22:25,000 --> 00:22:29,100
burial and his resurrection 
because you see just in a few 

392
00:22:29,100 --> 00:22:33,300
short months, Jesus is going to 
make that long Trek from up 

393
00:22:33,300 --> 00:22:38,300
there and Galilee down the road 
up the road to Calvary and there

394
00:22:38,300 --> 00:22:42,000
he's going to give his life. 
He's going to shed his blood for

395
00:22:42,000 --> 00:22:46,100
me and you and then he's going 
to go down and that hadean realm

396
00:22:46,100 --> 00:22:49,900
as he is buried in the Tomb for 
three days and three nights. 

397
00:22:50,300 --> 00:22:55,600
But on the third day, Jesus is 
going to come forth, he's going 

398
00:22:55,600 --> 00:22:58,900
to come out of that. 
Part of the Dead, the paradise, 

399
00:22:58,900 --> 00:23:02,500
he had promised the thief Thief 
that he would be with him in and

400
00:23:02,500 --> 00:23:07,100
he's going to come forth and he 
is going to be victorious over 

401
00:23:07,100 --> 00:23:11,400
the very thing that Satan I 
think has the dearest hold of 

402
00:23:11,408 --> 00:23:14,100
and that is death. 
You know, when we think of death

403
00:23:14,600 --> 00:23:17,500
we can't think of death of how 
Satan thinking of Satan you go 

404
00:23:17,500 --> 00:23:20,300
all the way back to the Garden 
of Eden and of course who was it

405
00:23:20,300 --> 00:23:23,500
that initially brought death, 
Satan cry. 

406
00:23:23,500 --> 00:23:26,100
Our God gave life to Adam and 
Eve. 

407
00:23:26,200 --> 00:23:28,800
He gave them not only in life 
but he gave them the ability to 

408
00:23:28,800 --> 00:23:32,400
have eternal life. 
He put the tree of life in the 

409
00:23:32,400 --> 00:23:37,000
garden and they could have had 
they not said it would seem 

410
00:23:37,000 --> 00:23:41,300
lived there forever, but Satan 
came and Satan brought death, 

411
00:23:41,800 --> 00:23:45,100
you know, God had warned them. 
He said listen, don't even eat 

412
00:23:45,100 --> 00:23:49,100
of the forbidden fruit because 
in that day dying, you shall 

413
00:23:49,100 --> 00:23:52,700
die, or you will die. 
You see, death is the product. 

414
00:23:52,700 --> 00:23:55,200
It is the friend of Satan. 
You see? 

415
00:23:55,200 --> 00:23:59,600
I believe that Satan, no doubt 
through his hardest, Arsenal at 

416
00:23:59,600 --> 00:24:03,100
Jesus. 
Has he crucified him on a cross 

417
00:24:03,600 --> 00:24:06,800
and he thought no doubt that he 
had Jesus subdued. 

418
00:24:06,800 --> 00:24:11,300
But God had other plans on the 
third day, Jesus arose. 

419
00:24:11,300 --> 00:24:15,500
And so when Jesus says here, 
even the gates of the hadean 

420
00:24:15,500 --> 00:24:17,500
realm will not Prevail against 
it. 

421
00:24:17,500 --> 00:24:20,800
I think he's talking about his 
resurrection, you know, this 

422
00:24:20,800 --> 00:24:23,200
idea of the gate is sort of 
interesting, and I don't want to

423
00:24:23,208 --> 00:24:26,100
make too much of it because I 
think sometimes we can draw from

424
00:24:26,100 --> 00:24:29,600
other passages in the scripture 
in the Old Testament parallels. 

425
00:24:29,700 --> 00:24:33,900
And We can stretch the analogy, 
but when you think of a gate, 

426
00:24:34,100 --> 00:24:36,900
what do you think of when you go
back to the Old Testament? 

427
00:24:36,900 --> 00:24:39,000
The gate was everything in the 
city. 

428
00:24:39,300 --> 00:24:42,200
Now sure. 
They had walls it had great 

429
00:24:42,200 --> 00:24:45,200
parapets upon the edge of their 
walls where they could send 

430
00:24:45,200 --> 00:24:49,100
their archers out to fight, but 
the gate was really the main 

431
00:24:49,100 --> 00:24:53,900
thing you had to protect the 
gate and when the gate again was

432
00:24:53,900 --> 00:24:57,200
broken down that's when the 
enemy encroached. 

433
00:24:57,500 --> 00:25:01,400
But there's another picture too 
and that is In a city sent out 

434
00:25:01,400 --> 00:25:04,600
an army, it sent it out from the
gate. 

435
00:25:05,000 --> 00:25:07,500
In other words, the gate 
demonstrated, not only 

436
00:25:07,500 --> 00:25:11,200
protection, but it demonstrated 
a freedom as well. 

437
00:25:11,700 --> 00:25:15,800
Jesus says, listen, the gates of
Hades that which would lock me 

438
00:25:15,800 --> 00:25:20,700
in Forever in death will not 
Prevail against my plan. 

439
00:25:21,200 --> 00:25:24,900
You see Satan and his armies. 
If you will, we can picture this

440
00:25:24,900 --> 00:25:30,000
way, could not enter into that 
great. 

441
00:25:30,200 --> 00:25:33,600
Death and keep Jesus there. 
Now I realize we're taking some 

442
00:25:33,600 --> 00:25:36,600
license with our description 
tonight because we don't really 

443
00:25:36,600 --> 00:25:39,200
know all what it's about and 
what it looks like. 

444
00:25:39,600 --> 00:25:44,900
But nonetheless, Jesus could not
be held in Haiti's, in fact, on 

445
00:25:44,900 --> 00:25:47,800
the day of Pentecost, when Peter
stood up in Acts, chapter 2 and 

446
00:25:47,800 --> 00:25:52,900
begin to preach, he goes to the 
very idea that Jesus was not 

447
00:25:52,900 --> 00:25:55,300
left in Hades. 
Neither did his flesh. 

448
00:25:55,300 --> 00:25:59,900
See corruption, you see? 
Jesus came forth, powerful. 

449
00:26:00,100 --> 00:26:04,200
Out of that hadean realm that 
Jesus had raised others from the

450
00:26:04,200 --> 00:26:07,400
dead such as Lazarus but they 
were going to die again. 

451
00:26:07,400 --> 00:26:11,000
But Jesus came forth. 
As the first fruits, Paul tells 

452
00:26:11,000 --> 00:26:15,400
us in First Corinthians 15 of 
those that slept Jesus rose to 

453
00:26:15,400 --> 00:26:18,900
never die again. 
And so he sits now, eternally 

454
00:26:18,900 --> 00:26:22,300
Forever at the right hand of the
Throne of God, his work is 

455
00:26:22,300 --> 00:26:24,000
finished. 
In fact, he is sitting down. 

456
00:26:24,000 --> 00:26:28,000
He will never die and isn't a 
wonderful blessing tonight to 

457
00:26:28,000 --> 00:26:31,400
know that our savior, the one 
Promised to build his church 

458
00:26:31,500 --> 00:26:34,900
will never die. 
His organization will never die.

459
00:26:35,200 --> 00:26:37,200
You know, once in a while when I
talk about church history, 

460
00:26:37,200 --> 00:26:40,300
people say well you do you think
the church you know, maybe died 

461
00:26:40,300 --> 00:26:42,700
out somewhere in the Middle Ages
or in the Dark Ages? 

462
00:26:42,700 --> 00:26:44,900
No. 
Now I don't know exactly where 

463
00:26:44,900 --> 00:26:47,100
the church went. 
Maybe it went underground, some 

464
00:26:47,100 --> 00:26:49,400
people believe that it was 
always an existence through the 

465
00:26:49,400 --> 00:26:51,700
seed principle that very well 
may be. 

466
00:26:51,700 --> 00:26:55,300
But the point is, is that the 
kingdom that Christ established 

467
00:26:55,300 --> 00:26:59,900
was an eternal Kingdom, Death 
would never Prevail against it. 

468
00:27:00,200 --> 00:27:02,100
Time would never Prevail against
it. 

469
00:27:02,200 --> 00:27:05,100
History would never Prevail 
against it as long as there are 

470
00:27:05,100 --> 00:27:08,200
people today who are willing to 
give their hearts and Minds 

471
00:27:08,200 --> 00:27:09,900
Jesus. 
Because that's the, that's the 

472
00:27:09,900 --> 00:27:12,500
territory really, you know, a 
kingdom. 

473
00:27:12,700 --> 00:27:15,800
And I'm getting now into another
subject, but the kingdom really 

474
00:27:15,800 --> 00:27:19,000
isn't reality. 
Composed of four things. 

475
00:27:19,300 --> 00:27:22,000
It has to have a king. 
It has subjects. 

476
00:27:22,200 --> 00:27:24,600
It has to have a territory and 
it has to have a wall. 

477
00:27:25,000 --> 00:27:28,500
You know, the territory of 
Christ's kingdom is our heart. 

478
00:27:29,000 --> 00:27:31,800
And as long as there are People 
who are willing and humble 

479
00:27:31,800 --> 00:27:35,200
submission to give their lives 
to Jesus Christ. 

480
00:27:35,200 --> 00:27:38,600
Like Peter was the affordable. 
And though, in in time made many

481
00:27:38,600 --> 00:27:43,300
mistakes, the kingdom is secure.
And I believe that God will 

482
00:27:43,300 --> 00:27:46,400
never allow a time while this 
earth goes on for the kingdom to

483
00:27:46,400 --> 00:27:48,400
die. 
Well, let's go on very quickly 

484
00:27:48,600 --> 00:27:52,600
because Jesus says, I will then 
give you the Keys of the 

485
00:27:52,600 --> 00:27:54,300
Kingdom. 
Now, we've already talked about 

486
00:27:54,300 --> 00:27:57,600
gays, and I guess this leads 
into the next thought, but what 

487
00:27:57,600 --> 00:27:59,900
do keys do? 
Now, Jesus is going. 

488
00:28:00,000 --> 00:28:02,500
To give Peter the Keys of the 
Kingdom. 

489
00:28:02,700 --> 00:28:05,300
You know, when you're in Rome, 
by the way, you wander around 

490
00:28:05,300 --> 00:28:10,100
and you look at the opulent 
wealth of the organization that 

491
00:28:10,100 --> 00:28:11,900
builds the Vatican and of course
st. 

492
00:28:11,900 --> 00:28:14,400
Peter's Basilica, and all the 
other great churches. 

493
00:28:14,400 --> 00:28:17,900
They're beautiful by man 
standards but almost every time 

494
00:28:17,900 --> 00:28:22,300
in fact I suppose every time you
see a statue of Peter he has 

495
00:28:22,300 --> 00:28:25,600
keys in his hand. 
Now of course, was Jesus saying.

496
00:28:25,600 --> 00:28:29,200
Peter I'm going to give you some
physical Keys now. 

497
00:28:29,200 --> 00:28:31,900
Of course date. 
Trey the keys and Peter's heads,

498
00:28:31,900 --> 00:28:35,900
because they believe that Peter 
is the Divine Authority from 

499
00:28:35,900 --> 00:28:39,100
from God. 
They believe, he is the vicar on

500
00:28:39,100 --> 00:28:42,700
Earth or the one that is God. 
Spokesperson know Jesus, is 

501
00:28:42,700 --> 00:28:45,100
that. 
But what are these keys that 

502
00:28:45,100 --> 00:28:48,200
Jesus speaks of, I will give you
the Keys of the Kingdom. 

503
00:28:48,200 --> 00:28:52,100
We know really, when you think 
about it keys, do two things, 

504
00:28:52,500 --> 00:28:58,000
you know, when I go home, I 
unlock the door keys, allow 

505
00:28:58,000 --> 00:29:02,100
interest, but then, of course, 
of course, if I'm inside, I can 

506
00:29:02,100 --> 00:29:08,400
lock the door to the same key. 
So Keys either allow or prohibit

507
00:29:08,400 --> 00:29:12,600
interests, but I think in this 
case, the context, and as we 

508
00:29:12,600 --> 00:29:16,500
know of Peter, I think he is 
role in the church, is going to 

509
00:29:16,500 --> 00:29:19,700
be one of unlocking. 
In other words, Jesus is going 

510
00:29:19,700 --> 00:29:25,600
to give Peter a primal roll. 
A basic role that yes, a primary

511
00:29:25,600 --> 00:29:28,700
role in the unlocking of the 
Kingdom. 

512
00:29:29,200 --> 00:29:33,500
That's not that Jesus is giving 
Peter a greater position 

513
00:29:33,600 --> 00:29:36,800
necessarily the church. 
In fact, the other Apostles had 

514
00:29:36,800 --> 00:29:39,900
the same keys. 
In fact, we have the key today. 

515
00:29:39,900 --> 00:29:43,800
The scripture that unlocks, The 
Plan of Salvation, but it was 

516
00:29:43,800 --> 00:29:48,500
Peter who physically and very 
verbally would stand up 

517
00:29:48,500 --> 00:29:52,100
literally on the day of 
Pentecost and preach and what 

518
00:29:52,100 --> 00:29:56,600
happened as Peter took that chi 
chi of the Gospel, the key to 

519
00:29:56,600 --> 00:29:58,900
the mysteries of Heaven, the 
Paul would later. 

520
00:29:59,100 --> 00:30:02,600
Speak up in Ephesians 4, as he 
took the key, and he unlocked 

521
00:30:02,600 --> 00:30:08,100
the door to the church. 
People porting 3,000 were 

522
00:30:08,100 --> 00:30:11,100
baptized on that day. 
And from that point on this 

523
00:30:11,100 --> 00:30:14,700
church began to spread that you 
know, just geometrically or 

524
00:30:14,700 --> 00:30:19,300
exponentially I suppose and it 
was a wonderful time in the 

525
00:30:19,300 --> 00:30:21,800
opening of The Doors of the 
Kingdom. 

526
00:30:22,600 --> 00:30:25,000
Well, you know, Peter had that 
job not only next to, but as I 

527
00:30:25,008 --> 00:30:28,700
mentioned, a moment ago in Acts 
10 and acts 10, he receives the 

528
00:30:28,700 --> 00:30:33,500
call to go down to the Gentiles.
The Gentiles, of course, at this

529
00:30:33,500 --> 00:30:35,900
point, we're not part of that 
church. 

530
00:30:35,900 --> 00:30:39,400
That Jesus was establishing, 
they were outcasts. 

531
00:30:39,400 --> 00:30:41,800
They weren't even part of God's 
people in the Old Testament. 

532
00:30:41,800 --> 00:30:45,200
They were the ones who were the 
ones out there in the, in the, 

533
00:30:45,200 --> 00:30:49,300
in the darkness of sin. 
But now, through the gospel, 

534
00:30:49,800 --> 00:30:53,100
Peter goes and he preaches. 
And the household of Cornelius 

535
00:30:53,100 --> 00:30:56,200
is converted and from there on, 
as you read the book of Acts, 

536
00:30:56,400 --> 00:30:59,800
you'll find others like Paul 
making the missionary Journeys 

537
00:30:59,800 --> 00:31:02,500
that open up the gospel to even 
us today. 

538
00:31:03,300 --> 00:31:06,700
And, you know, I'm glad to have 
because I dare say that most of 

539
00:31:06,700 --> 00:31:08,500
us in this audience are 
Gentiles. 

540
00:31:09,000 --> 00:31:11,900
We don't trace our lineage back 
to Abraham. 

541
00:31:12,300 --> 00:31:15,500
We don't trace our lineage back 
to the physical lineage of 

542
00:31:15,500 --> 00:31:16,500
Abraham. 
Isaac. 

543
00:31:16,500 --> 00:31:20,600
Jacob and the nation of Israel. 
We are Gentiles and We threw the

544
00:31:20,600 --> 00:31:24,400
Keys of the Kingdom. 
The gospel have been allowed to 

545
00:31:24,400 --> 00:31:29,200
enter in and be part of that 
relationship with the Son of God

546
00:31:29,200 --> 00:31:31,700
with deity and be part of that 
institution. 

547
00:31:31,700 --> 00:31:36,300
That Jesus says, I will build on
the truth that I am the Son of 

548
00:31:36,300 --> 00:31:40,000
God and that is a wonderful 
thought tonight. 

549
00:31:40,500 --> 00:31:43,500
Well, he says, I will give you 
the keys of the kingdom and he 

550
00:31:43,500 --> 00:31:47,600
says, whatever you bind on Earth
will be bound in heaven and 

551
00:31:47,600 --> 00:31:50,400
whatever you loose on Earth will
be loosed in heaven. 

552
00:31:50,700 --> 00:31:53,900
Another way that this could be 
translated is whatever you bind 

553
00:31:53,900 --> 00:31:58,500
on Earth will have already been 
bound in heaven and whatever you

554
00:31:58,500 --> 00:32:03,200
loose on Earth or allow on Earth
or disallow on Earth will have 

555
00:32:03,200 --> 00:32:07,300
already been in heaven. 
The point here is though is that

556
00:32:07,300 --> 00:32:10,800
Jesus is not telling Peter, you 
can make up your own rules. 

557
00:32:11,300 --> 00:32:15,200
He's not giving Peter the right 
to speak by inspiration ex 

558
00:32:15,200 --> 00:32:20,800
cathedra just because but rather
he is saying Peter Listen, you 

559
00:32:20,800 --> 00:32:24,900
are going to teach what heaven 
reveals what has already been 

560
00:32:24,900 --> 00:32:26,400
decided in heaven. 
How do we know that? 

561
00:32:26,400 --> 00:32:29,700
Well, of course, all you have to
do is go and look at Jesus 

562
00:32:29,700 --> 00:32:31,300
Promised. 
You remember, right before? 

563
00:32:31,300 --> 00:32:34,400
Jesus went back to heaven in 
John, 14 15 and 16. 

564
00:32:34,400 --> 00:32:39,000
Jesus told the apostles that he 
would send the Holy Spirit and 

565
00:32:39,000 --> 00:32:41,500
the Holy Spirit would guide them
into all truth. 

566
00:32:41,500 --> 00:32:45,200
Bring all things to their 
remembrance and of course allow 

567
00:32:45,200 --> 00:32:49,300
them to use the keys of the 
Gospel in a way that would bring

568
00:32:49,300 --> 00:32:51,700
others. 
Sirs to Salvation and what they 

569
00:32:51,700 --> 00:32:55,500
taught began. 
Then to be that which the church

570
00:32:55,500 --> 00:32:59,600
follow and continued to follow. 
And today, the true church 

571
00:33:00,200 --> 00:33:03,100
continues to follow that today, 
that's the reason. 

572
00:33:03,100 --> 00:33:05,900
Again, the passage I noted, a 
moment ago, you'll hear me, 

573
00:33:05,900 --> 00:33:07,700
coming. 
Back to this passage numerous 

574
00:33:07,700 --> 00:33:13,500
times Acts 2:42, they continued 
steadfastly in the apostles 

575
00:33:13,500 --> 00:33:17,400
Doctrine and of course it is. 
The apostles doctrine, that was 

576
00:33:17,400 --> 00:33:22,900
inspired literally. 
By the one who built his church 

577
00:33:23,200 --> 00:33:25,200
upon the fact that he is the Son
of God. 

578
00:33:25,900 --> 00:33:28,400
And so while there are so many 
other things and so many other 

579
00:33:28,400 --> 00:33:31,500
nuances and so many other little
rabbit Trails, we might look to 

580
00:33:31,600 --> 00:33:34,700
look at in this great passage in
Matthew 16. 

581
00:33:35,400 --> 00:33:39,300
Basically, what we have is we 
have Jesus graduating, his 

582
00:33:39,300 --> 00:33:41,100
Apostles. 
Now, it's going to get tough 

583
00:33:41,100 --> 00:33:43,100
after this. 
He's going to send them out. 

584
00:33:43,100 --> 00:33:47,900
Literally to some, some of them 
to die for the cause, but he 

585
00:33:47,900 --> 00:33:49,400
brings them to caesarea 
Philippi. 

586
00:33:49,500 --> 00:33:53,700
Why they confess that he is the 
Christ, the son of the Living 

587
00:33:53,700 --> 00:33:58,600
God, they then are commissioned 
as later on to go into all the 

588
00:33:58,600 --> 00:34:03,100
world with that knowledge that 
it is the authority of Jesus. 

589
00:34:03,600 --> 00:34:07,400
The kingship Authority that his 
church will be founded upon 

590
00:34:08,000 --> 00:34:11,000
well, those are the thoughts 
this evening and again, we're so

591
00:34:11,400 --> 00:34:14,300
privileged to be part of the 
Lord's Kingdom. 

592
00:34:14,300 --> 00:34:16,500
The church tonight. 
Well, how do we get into the 

593
00:34:16,500 --> 00:34:19,500
church? 
How do we become a part of that?

594
00:34:19,600 --> 00:34:24,000
Called out body that the New 
Testament speaks of and that 

595
00:34:24,000 --> 00:34:27,600
Jesus promised to build. 
Well, how do we do that? 

596
00:34:27,900 --> 00:34:30,600
We obey the gospel. 
We do what they did on the day 

597
00:34:30,600 --> 00:34:33,800
of Pentecost, you know, on the 
day of Pentecost, they heard the

598
00:34:33,800 --> 00:34:36,000
gospel, didn't they? 
Peter preached. 

599
00:34:36,000 --> 00:34:39,699
In fact, he told them that they 
with Wicked hands have crucified

600
00:34:39,800 --> 00:34:43,000
the Lord Of Glory. 
They heard the gospel, they 

601
00:34:43,000 --> 00:34:46,199
believed the gospel, they 
believe the message about how 

602
00:34:46,199 --> 00:34:48,800
Jesus had not been left in the 
hadean realm. 

603
00:34:48,900 --> 00:34:53,199
How he Add rows over all 
obstacles. 

604
00:34:53,900 --> 00:34:56,800
They repented of their sins. 
We know that because they cried 

605
00:34:56,800 --> 00:34:59,400
out. 
And of course they were willing 

606
00:34:59,500 --> 00:35:01,600
to be baptized for the remission
of their sins. 

607
00:35:02,100 --> 00:35:05,400
You see it's in the waters of 
baptism that we have our sins 

608
00:35:05,400 --> 00:35:08,600
washed away, you know, Peter 
says it's not the putting the 

609
00:35:08,600 --> 00:35:12,800
way of the dirt of our bodies or
the filth of the flesh, but it's

610
00:35:12,800 --> 00:35:17,200
the answer of a good conscience.
Before God as we in faith, step 

611
00:35:17,200 --> 00:35:21,900
out, actively and obey. 
God in Salvation, in baptism. 

612
00:35:23,400 --> 00:35:26,100
We thank you for listening to 
our podcast, put on by the 

613
00:35:26,100 --> 00:35:31,800
Church of Christ at 22:15 plans.
Road in Bakersfield, if you 

614
00:35:31,800 --> 00:35:35,000
would like any additional 
information or you would like to

615
00:35:35,000 --> 00:35:38,100
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correspondence, course by mail. 

616
00:35:38,700 --> 00:35:42,600
Please email us at info at True 
Church of Christ 

617
00:35:42,600 --> 00:35:46,500
Bakersfield.com. 
Our service times are on Sundays

618
00:35:46,500 --> 00:35:52,100
at 10:30 a.m. and 5 p.m. and 
Wednesdays at 7:30 p.m. 

619
00:35:52,700 --> 00:35:56,300
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We would love for you to be our 

620
00:35:56,300 --> 00:35:57,200
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