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It is certainly good to see 
everybody here this morning to 

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worship, and I pray that 
something that is said this 

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morning will be edifying to the 
body and uplifting to you. 

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So if you would please open your
Bibles to the first book of the 

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Bible, the book of Genesis. 
If you didn't bring your Bible, 

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we have Bibles in the pews in 
front of you. 

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We're going to be in the Old 
Testament kind of in chunks this

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morning. 
I wanted to start this series of

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of the life of Joseph. 
And in doing so, I wanted to 

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take the time before we really 
delve into the events that we 

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really understand and maybe 
really remember in the life of 

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Joseph is really understand the 
early years of his life, kind of

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his background, his upbringing, 
what it looked like in his 

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father's house. 
And I think it'll be 

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particularly helpful if you want
to follow along in the Bible's 

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physically this morning. 
There's, like I said, we have 

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those here. 
But if you don't want to bother 

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with that, I'm going to have a 
lot of the verses up here on the

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screen as well as we move 
through the study. 

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So for those of you who enjoy 
stories, this is a story of 

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stories in the Bible. 
This is a great one. 

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It's a classic, it's an epic or 
a saga. 

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If you want to say this is about
as good as it gets of a story in

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the Bible, it as it unfolds for 
us, the whole basically it's one

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of the greatest in the Old 
Testament. 

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The biography of Joseph covers 
more space than any other given 

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to any other character in the 
Old Testament in just in Genesis

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more than Adam or to Noah or 
even Abraham. 

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And actually it gives more space
to him than his father Jacob. 

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And even those of us who maybe 
just know a little bit about 

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Joseph and or the Old Testament,
we probably heard of Joseph. 

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You probably understand me. 
We we know who he is or we've 

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heard of him. 
You see, the reason that we know

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Joseph is the same way that we 
know of Jonah because of the 

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whale or because of the great 
fish or Noah because of the ark.

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And we know this guy Joseph 
because of his multi colored 

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coat that he was given. 
And the story of Joseph is 

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common and popular. 
Even Broadway has recognized 

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Joseph. 
They have created a musical 

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called Joseph in the Amazing 
Technicolor Dreamcoat. 

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And this was all based on Joseph
in the Bible. 

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But we're introduced to Joseph 
in chapter 37, verse 2 of 

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Genesis, chapter 37, when it 
says he was 17 years old, a 

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young man, 17 tending the flocks
with his brothers. 

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And between that point and the 
record of his death, there's 93 

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years where he where there's a 
span of where we really see his 

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story. 
He eventually dies at the age of

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110. 
And that's recorded for us in 

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chapter 50. 
And we have all the biographical

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details of a life which was 
really amazing for many, many 

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reasons, as we'll see. 
He provides for us probably the 

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classical Testament illustration
of the New Testament truth that 

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is summarized in Romans 828. 
All things work together for 

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good to those who love God, who 
are called according to His 

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purpose. 
There's perhaps no other 

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character whom to whom we may go
in the whole Testament. 

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In this character Joseph, who 
quite amazingly provides this 

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awesome summary of this verse 
that we see in Romans, a very, 

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very important verse. 
The story of Joseph, as we'll 

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see it is a tale of bitter 
jealousy, of deceit, slavery, 

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misrepresentation, injustice, 
lust, rivalry, forgiveness, 

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brothers fighting, brothers 
resenting parental influence. 

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It's a story of imprisonment. 
It's a story of deep trials that

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do not produce self pity. 
It's the account of the 

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prosperity that comes to 1 
without any accompanying pride. 

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By that manner and in and all 
the overreaching theme that is 

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the sovereignty of God bring 
about that which which He has 

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purposed in the affairs the time
of this character of Joseph. 

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In short, it ought to be for us 
a story of great encouragement, 

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a great reassurance as we as 
individuals in our different 

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lives and our families, 
different backgrounds and places

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and different positions in our 
faith. 

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Maybe carrying all with us all 
the baggage that we have, all of

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our past, all of our fears of 
our present situations, maybe 

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and maybe the uncertainty of the
future in our lives. 

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And wondering somehow in all 
these things that are going on 

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in our lives, does God care? 
Is God in control? 

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And what can we expect from it 
all? 

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And before we address these 
matters that go from age 17 to 

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110 in his life, what I want to 
do is I want to study what 

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happened before then. 
What happened before age 17? 

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What were the incidents and the 
influences of the life of Joseph

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prior to the age of 17? 
And that overarching theme is 

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that the sovereignty of God 
bringing about which what he has

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purposed in the affairs of time 
and the wonderful truth of His 

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providential care over those who
dearly love him. 

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Now, I know mostly of how my 
wife's mind works mostly, and 

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maybe you know yours as well, or
maybe yours just works the same 

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way. 
But I think if we were to look 

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at this verse and if Lizzie 
would read this first and we're 

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just introduced to Joseph in 
this manner, says Joseph being 

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17 years old was feeding his 
flock. 

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Well, seventeen. 
OK, well, seventeen. 

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Well what we're just introduced 
them before the age of 17. 

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What then? 
Where did he come from? 

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What kind of family did he have?
What kind of role model did his 

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dad play? 
What kind of influence? 

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Where did, what was his family 
background? 

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What can we expect? 
What was his character before 

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that? 
And so with maybe me thinking 

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that she might have those 
questions, I think there's 

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probably others that have those 
questions as well. 

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How did Joseph get to where he 
was by the age of 17, and who 

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was he? 
What were his family ties, if 

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you want to say? 
And if Lizzie would ask me that 

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question, I would just simply 
say I don't know. 

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Which prompted me to maybe dive 
a little deeper into this, as we

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should, not just for that 
reason, but of course for other 

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reasons. 
All of us have families. 

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They all mean something and they
are sometimes undesirable. 

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Undesirable. 
Most of the times are full of 

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joy. 
They're blessed and sometimes 

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they're troubled. 
And what we have that There's no

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question that Joseph came from 
quite the background. 

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Not every 17 year old could 
boast that his great grandfather

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was Abraham, or that one of his 
grandpas was Isaac, or that his 

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dad was Jacob, but his mother 
was Rachel. 

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He had come from quite the 
context, but what I want to do 

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is I want to consider it from a 
point of his father, Jacob, the 

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man Jacob, as we recall, maybe 
you know this, I didn't know 

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this, but he had a name that was
the figurative meaning of Jacob 

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is actually called the chiseler 
or the schemer. 

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And he had been appropriately 
named that because almost from 

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his birth he had been very, very
skillful, a very manipulative at

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getting the things that he 
wanted in the way that he wanted

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to get them. 
And when we read the story of 

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Jacob, which I recommend that 
you do in this on your own, of 

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course, and discover that he 
actually chiseled his his 

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brother out of his own 
birthright, we see that in 

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Genesis 25, he further deceived 
his father. 

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He further deceived his father 
and he conferred upon him the 

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blessing which ought to be had 
given to Esau. 

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We see that in chapter 27. 
He was also a very focused 

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individual. 
When we when he set his mind to 

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something, he was ready to give 
it all that he had. 

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And we see this no more on 
display in Jacob's life than in 

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the realm of his love life. 
If you want to say, we're told 

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in Genesis 29 that when his eyes
fastened, having gone to live in

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the country of of Laban, when 
his eyes fastened upon this 

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girl, Rachel, she really, really
captivated him. 

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He was enamoured by her and in 
Genesis 2915 through 18, it says

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Laban said to him, just because 
you are a relative of mine, 

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because Jacob was Laban's 
nephew. 

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Should you work for me for 
nothing? 

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Tell me, what should your wages 
be? 

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Well, Jacob was quick to answer 
Laban. 

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He noticed that the fact that 
his uncle Laban had two girls. 

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The older girl was Leah, the 
younger one was Rachel. 

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And we're told that Leah had 
weak eyes or she was she was 

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delicate, if you want to say, or
she was kind of frail or she was

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just not what Rachel was. 
Whereas Rachel, we're told, was 

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lovely in form and beautiful. 
And Jacob had fallen in love 

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with Rachel. 
We see that in verse 18 of 29. 

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And so when his uncle, uncle 
asks him, what would you like 

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for your wages? 
He said, well, how does Rachel 

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sound? 
And he said, by the way, he 

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said, I'll work for seven years 
for you, for Rachel. 

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And that's quite a deal. 
That's quite a deal. 

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I mean, I just now I'm a 
father-in-law and, and, and 

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Justin didn't come to me asking 
for Kylie's hand in marriage, 

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but I distinctly don't remember 
him saying that he'll work for 

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me for seven years for Kylie's 
hand in marriage. 

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And that's exactly what Jacob 
did. 

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Now, ironically, Jacob's Uncle 
Laban was a bit of a schemer 

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himself, and he deceives his 
nephew Jacob by slipping his 

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older daughter to him of the 
night of their marriage and 

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experience. 
We can read all this in the 

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record. 
It's really quite amazing. 

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It sounds almost like a soap 
opera, and it really is a soap 

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opera. 
It's better than any episode of 

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Days of Our Lives that we'll 
ever watch. 

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And it's really amazing. 
Jacob says. 

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Lavin, give me my wife. 
My time is completed and I want 

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to lie with her. 
And there's nothing like getting

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right to it, right? 
So Laban brought together all 

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the people of the palace and 
gave a feast. 

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And when evening came, he took 
his daughter Leah and gave her 

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to Jacob. 
And Jacob lay with her. 

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And Laban gave his servant girl 
Zealpa to his daughter as a 

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maidstream. 
And there's a ton of stuff in 

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this, this couple of verses 
here. 

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And we're not going to 
understand, you know, we have to

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understand the Eastern customs 
of the Old Testament. 

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They understand the bridal 
veils, the purity, the sanctity 

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of the event, all that comes 
into play in this manner. 

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And when you need to understand 
that, when Label went to his bed

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at night, you know, I could 
imagine him saying to his wife, 

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you know, you wait till the 
morning. 

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This can be quite the event, 
quite the show, because, you 

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know, it was quite the 
conversation and it was 

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unbelievable. 
Verses 25 to 27 says when my 

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warning came, there was Leah. 
So Jacob said to Laban, what's 

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this you've done to me? 
I served you for Rachel, didn't 

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I? 
Why you deceive me then, Laban 

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and trying to legitimize the 
whole whole situation says, 

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listen, the custom is that you 
can't give away your younger 

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daughter until you give away 
your older daughter. 

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So I determined that I must 
first give you my older 

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daughter. 
And now that I've done that, but

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here's the deal. 
If you'll fulfill the 

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responsibilities of the bridal 
week, I'll give you Rachel, 

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provided you work for me for 
another seven years. 

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00:12:04,200 --> 00:12:07,520
And such was Jacob's passionate 
longing and commitment for 

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Rachel. 
He really, really loved Rachel. 

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And he agreed to that deal. 
He said fine, That's, that's the

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deal. 
I worked for another seven 

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years. 
So seven years he worked for her

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only to get her older sister. 
Now he gets her in another seven

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years of hard labor. 
And you see the relationship 

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between uncle and nephew now as 
we read the story, it's just 

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kind of one guy scheming and and
another guy both kind of 

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scheming each other, outdoing 
one another and various business

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deals or family affiliations all
the way through. 

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And so now the family is 
starting to grow. 

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It's starting to take full 
picture. 

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Leah produces four children in a
row because God favors her, it 

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tells us. 
And we're told that in the in 

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the book of Genesis, Leah was 
not immediately favored by her 

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husband Jacob, yet God favored 
her with children. 

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Rachel was supremely favored by 
her husband, but God chose to 

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close her womb. 
God is sovereign even in the 

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details of these things, and we 
don't think in these terms 

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today, but we should because 
it's right to do so. 

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God is involved in the details, 
and so when we read, for 

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example, in verses 2032 through 
35 in chapter 29 in the way in 

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00:13:22,080 --> 00:13:24,600
which Leah was giving birth to 
all these cheating, she's giving

227
00:13:24,600 --> 00:13:27,880
them kind of just one verse at a
time, one right after another. 

228
00:13:28,080 --> 00:13:31,040
And so we read, we read that 
we'll notice in verse 32 that 

229
00:13:31,040 --> 00:13:33,120
she became pregnant and gave 
birth to a son. 

230
00:13:33,400 --> 00:13:36,920
She called him Reuben. 
Verse 33, she conceived again, 

231
00:13:36,920 --> 00:13:38,720
gave birth to a son, called him 
Simeon. 

232
00:13:39,320 --> 00:13:42,800
Verse 34, she conceived and gave
birth to a son, called him Levi.

233
00:13:43,560 --> 00:13:46,600
And verse 35 she conceived again
and gave birth to his son, and 

234
00:13:46,600 --> 00:13:49,880
she called him Judah. 
And then we have just a really 

235
00:13:49,880 --> 00:13:52,880
strange statement at the end of 
chapter 29. 

236
00:13:52,880 --> 00:13:57,200
It says then she stopped having 
children just like that. 

237
00:13:58,000 --> 00:14:00,520
OK, so Genesis 30, verses one 
through 2. 

238
00:14:01,000 --> 00:14:05,560
But Rachel, when she saw she was
not bearing Jacob any children, 

239
00:14:05,560 --> 00:14:07,320
she became jealous of her 
sister. 

240
00:14:08,560 --> 00:14:12,040
So she said to Jacob, give me 
children or I'll die. 

241
00:14:13,160 --> 00:14:16,200
Jacob says, come on, give me a 
break. 

242
00:14:16,760 --> 00:14:19,200
I'm not God. 
I don't choose who gives you 

243
00:14:19,200 --> 00:14:20,760
children, who doesn't give you 
children. 

244
00:14:21,000 --> 00:14:23,760
I can't make that stuff up. 
I'm not in charge of that. 

245
00:14:25,960 --> 00:14:29,560
Verses 30 and verse 3 it says, 
or chapter 30, verse three it 

246
00:14:29,560 --> 00:14:31,720
says. 
And so she did what was 

247
00:14:31,720 --> 00:14:34,520
customary at the time she took 
the servant made Bilhah, and she

248
00:14:34,520 --> 00:14:38,280
said that she had been given and
she gave her to Jacob as a wife 

249
00:14:38,840 --> 00:14:42,000
says sleep with her so that she 
can bear children for me and 

250
00:14:42,000 --> 00:14:44,600
that through her I can too build
a family. 

251
00:14:45,840 --> 00:14:48,960
And as was the custom back then,
any children born through that 

252
00:14:48,960 --> 00:14:53,360
servant may would be credited to
as a child of Rachel. 

253
00:14:54,400 --> 00:14:57,560
And no matter and the matters of
course take their course. 

254
00:14:57,560 --> 00:15:00,760
And Bill Hogg gives birth to Dan
in verse 6 and to Napoli in 

255
00:15:00,760 --> 00:15:05,000
verse 7. 
Now Leah then, whose 

256
00:15:05,000 --> 00:15:09,520
productivity had dwindled, 
decided to the same strategy 

257
00:15:09,520 --> 00:15:13,800
with her maid servant Zilpa. 
And Zilpa gave Jacob Zilpa and 

258
00:15:13,800 --> 00:15:17,800
Jacob got together and Zilpa in 
turn gives birth to Gad in verse

259
00:15:17,800 --> 00:15:22,240
10 and then to Asher in verse 
13. 

260
00:15:23,200 --> 00:15:25,720
And then we have this 
unbelievable thing where they 

261
00:15:25,720 --> 00:15:30,520
start trading favours with 
Mandrake's currency of 

262
00:15:30,520 --> 00:15:33,720
Mandrake's. 
And in verses 14 and 15 of 

263
00:15:33,720 --> 00:15:36,840
chapter 30, this whole Mandrake 
trade going on during the wheat 

264
00:15:36,840 --> 00:15:39,320
harvest. 
And Rachel and Leah are talking 

265
00:15:39,320 --> 00:15:41,000
to one another. 
And Rachel says to the other, 

266
00:15:41,000 --> 00:15:42,640
Hey, give me some of your 
mandrakes. 

267
00:15:43,440 --> 00:15:45,720
And she said, well, wasn't 
enough that you took my way, my 

268
00:15:45,720 --> 00:15:46,760
husband. 
Now you want to take my 

269
00:15:46,760 --> 00:15:50,480
mandrakes too. 
You know, I think that's kind of

270
00:15:50,480 --> 00:15:55,760
a bit over the top or a snap 
response by by her, you know, 

271
00:15:55,840 --> 00:15:57,920
can I have a few mandrakes? 
Hey, man, you just took my 

272
00:15:57,920 --> 00:15:59,520
husband too. 
Now you want my mandrakes? 

273
00:15:59,520 --> 00:16:02,360
Give me a break. 
It's kind of how I pictured in 

274
00:16:02,360 --> 00:16:04,000
my mind how the conversation 
went. 

275
00:16:05,520 --> 00:16:09,520
And in 15 and 16, we look at the
reaction here, it says, it says 

276
00:16:09,520 --> 00:16:13,000
very well, Rachel said he can 
sleep with you tonight in return

277
00:16:13,000 --> 00:16:17,960
for your son's mandrakes. 
So when Jacob came in from the 

278
00:16:17,960 --> 00:16:21,520
fields that evening, Leah went 
out to meet him and she said, 

279
00:16:21,520 --> 00:16:22,640
you know, you must sleep with 
me. 

280
00:16:22,640 --> 00:16:26,000
She said, I've hired you with my
son's mandrakes. 

281
00:16:28,280 --> 00:16:31,360
And so that's what that was that
I guess. 

282
00:16:31,360 --> 00:16:34,320
And, and God listened to Leah. 
She became pregnant. 

283
00:16:34,400 --> 00:16:37,680
She bore a fifth son. 
And Leah said, God has rewarded 

284
00:16:37,680 --> 00:16:39,840
me, giving my maidservant to my 
husband. 

285
00:16:40,200 --> 00:16:44,480
So she named him Issachar. 
And then she conceived again and

286
00:16:44,480 --> 00:16:47,280
she bore him a sixth son. 
And she she said, God is 

287
00:16:47,280 --> 00:16:49,040
presenting me with a precious 
gift. 

288
00:16:49,480 --> 00:16:51,920
And this time my husband will 
treat me with honor because I 

289
00:16:51,920 --> 00:16:55,520
have borne him six sons. 
So she named him Zebulun. 

290
00:16:57,000 --> 00:17:02,480
And then she pops out a daughter
named Dinah in verse 21. 

291
00:17:04,319 --> 00:17:06,000
So I mean, this thing is going 
crazy. 

292
00:17:06,599 --> 00:17:10,599
All these burst things going hog
wild, just child after child 

293
00:17:10,599 --> 00:17:12,839
after child, kids all over the 
place. 

294
00:17:12,839 --> 00:17:15,119
You've got six boys and a 
daughter straight up out of 

295
00:17:15,119 --> 00:17:17,760
Leah, 2 by her servant maid. 
So that's nine. 

296
00:17:17,760 --> 00:17:20,920
And there's two by the other 
servant maid, that's 11. 

297
00:17:22,240 --> 00:17:27,040
So up to this point, up to this 
point, we're looking at these 

298
00:17:27,720 --> 00:17:30,520
children right here on this 
family tree. 

299
00:17:30,840 --> 00:17:34,600
Up to this point, that's 11. 
You got 10 boys, one girl, one 

300
00:17:34,600 --> 00:17:39,160
dad, 4 mothers, 2 concubines. 
And you think that you've got a 

301
00:17:39,160 --> 00:17:43,240
complicated family. 
You know, we don't need to think

302
00:17:43,240 --> 00:17:47,480
in terms that our family is so 
messed up or so twisted because 

303
00:17:47,480 --> 00:17:49,760
when we look at the Old 
Testament and even just this 

304
00:17:49,760 --> 00:17:52,840
picture here, there's a lot 
going on there. 

305
00:17:55,560 --> 00:17:59,880
And then comes Joseph, in the 
midst of all this, you know, 

306
00:17:59,880 --> 00:18:01,800
this is not a mythological 
story. 

307
00:18:01,800 --> 00:18:03,760
This is truth. 
This is history. 

308
00:18:04,320 --> 00:18:09,040
This is what came from the this 
is where Jesus came from. 

309
00:18:09,360 --> 00:18:16,240
He came from this family tree. 
Verses 22 through 24 of Genesis 

310
00:18:16,240 --> 00:18:18,600
30, it says, then God remembered
Rachel. 

311
00:18:19,600 --> 00:18:23,160
He listened to her and he opened
her womb and she became pregnant

312
00:18:23,160 --> 00:18:26,400
and gave birth to a son. 
And she said, God has taken away

313
00:18:26,400 --> 00:18:29,160
my disgrace and she named him 
Joseph. 

314
00:18:29,720 --> 00:18:32,480
And she said, may the Lord add 
to me another son. 

315
00:18:33,920 --> 00:18:40,240
And so all in the background of 
all this family, the growth of 

316
00:18:40,240 --> 00:18:44,400
this family, comes this little 
fella named Joseph and they love

317
00:18:44,400 --> 00:18:47,920
him. 
Now what we need to understand 

318
00:18:48,680 --> 00:18:51,120
in this narrative, in this 
progression, what I'm going to 

319
00:18:51,120 --> 00:18:56,280
try to do is that while it's not
recorded for a step by step and 

320
00:18:56,400 --> 00:19:00,120
and clear accuracy, it's clear 
that at points where we have 

321
00:19:00,120 --> 00:19:04,120
silence, there is actual a 
progression of time that happens

322
00:19:04,120 --> 00:19:07,360
there. 
So now between verses 24 and 

323
00:19:07,360 --> 00:19:11,520
chapter 30 and chapter 37, verse
2, what we've got is we've got a

324
00:19:11,520 --> 00:19:16,280
space of 17 years like we talked
about already, 17 years. 

325
00:19:16,280 --> 00:19:19,040
That's all wrapped up in the 
formative stages of this little 

326
00:19:19,200 --> 00:19:23,680
boy's life, Joseph. 
And sometime after he was born, 

327
00:19:23,680 --> 00:19:26,240
however short or however long, 
maybe months, maybe years, we're

328
00:19:26,240 --> 00:19:30,360
not told, but Jacob's father or 
Joseph's father, Jacob 

329
00:19:30,360 --> 00:19:32,000
determines that they're going to
move. 

330
00:19:33,120 --> 00:19:35,640
The kind of occurrence that 
maybe happens in all of our 

331
00:19:35,640 --> 00:19:36,880
lives. 
They're going to move from one 

332
00:19:36,880 --> 00:19:40,400
place to another. 
The family moves from the land 

333
00:19:40,400 --> 00:19:43,240
of Laban to Canaan. 
You know, maybe mom and dad are 

334
00:19:43,240 --> 00:19:44,960
talking. 
They finally conclude, you know,

335
00:19:44,960 --> 00:19:46,920
we're moving, hey, we're going 
to move back to where we came 

336
00:19:46,920 --> 00:19:48,640
from. 
We're leaving this land of 

337
00:19:48,640 --> 00:19:49,760
layman. 
We're going to go back to 

338
00:19:49,760 --> 00:19:52,680
Canaan. 
We're going to relocate in 

339
00:19:52,680 --> 00:19:56,080
Canaan or where they were at 
Laban, the land of Laban, which 

340
00:19:56,080 --> 00:19:59,760
is Padamaran, all the way to 
Canaan was about 500, five, 150 

341
00:19:59,760 --> 00:20:02,960
miles. 
That's about from here, from 

342
00:20:02,960 --> 00:20:06,440
Bakersfield all the way nearly 
to the border of Oregon. 

343
00:20:07,000 --> 00:20:11,960
That's a long way, 550 miles or 
so To the kids who are old 

344
00:20:11,960 --> 00:20:13,360
enough, maybe they would 
understand. 

345
00:20:13,360 --> 00:20:14,560
They were shared at the dinner 
table. 

346
00:20:14,560 --> 00:20:16,680
If you want to say the parents 
would tell the older kids say 

347
00:20:16,680 --> 00:20:17,600
we're going to go ahead and 
move. 

348
00:20:18,280 --> 00:20:20,400
You know, maybe they don't need 
to make this explanation to the 

349
00:20:20,400 --> 00:20:24,080
younger children. 
We're going to move to Canaan. 

350
00:20:24,240 --> 00:20:26,840
We don't know how old Joseph was
at this time. 

351
00:20:26,840 --> 00:20:30,960
Maybe he was four, 5-6 or seven,
but he was the youngest one at 

352
00:20:30,960 --> 00:20:34,160
that time. 
We do know sitting around the 

353
00:20:34,160 --> 00:20:37,520
time a table at the time, if he 
was this age, he was able to 

354
00:20:37,520 --> 00:20:40,520
maybe catch on to these 
conversations that were going on

355
00:20:40,520 --> 00:20:43,960
with his parents. 
He would know that there's a big

356
00:20:43,960 --> 00:20:48,800
change underway, and in that 
little boy's life, God was 

357
00:20:48,800 --> 00:20:53,640
already forming his character. 
For an exceptional. 

358
00:20:53,640 --> 00:20:57,000
Purpose which Joseph nor any 
others could understand at that 

359
00:20:57,000 --> 00:21:00,480
time. 
God was already moving through 

360
00:21:00,480 --> 00:21:03,560
it all. 
God was working and planning and

361
00:21:03,560 --> 00:21:06,760
putting into this young boy's 
experience the essential 

362
00:21:06,760 --> 00:21:10,920
situations and feelings that 
would be necessary for him to be

363
00:21:10,920 --> 00:21:13,720
his man in His place at his 
time. 

364
00:21:15,080 --> 00:21:18,200
God is. 
Sovereign over all these things.

365
00:21:19,600 --> 00:21:23,920
I think it's safe. 
To estimate that by the time 

366
00:21:23,920 --> 00:21:26,560
that they were ready to make the
move, maybe Joseph is 6 years 

367
00:21:26,560 --> 00:21:30,080
old or so and therefore he would
have been aware of the fact that

368
00:21:30,080 --> 00:21:32,920
they were moving they. 
Would have looked forward. 

369
00:21:32,920 --> 00:21:35,160
To it and they would have 
prepared for the children for 

370
00:21:35,160 --> 00:21:37,000
it. 
And he probably had one of his 

371
00:21:37,000 --> 00:21:41,440
earliest memories of the moment 
that's recorded in verse 17 of 

372
00:21:41,440 --> 00:21:45,560
chapter 31. 
It says then Jacob arose and set

373
00:21:45,560 --> 00:21:50,400
his son and his wives on camels.
When they get there, they. 

374
00:21:50,720 --> 00:21:53,240
They maybe the kids really 
didn't know what was going on. 

375
00:21:53,520 --> 00:21:55,600
The kids couldn't process the 
information. 

376
00:21:56,520 --> 00:21:59,920
Their tiny lies were just in an 
in an amazement in the world. 

377
00:21:59,920 --> 00:22:02,400
So many things going on, moving 
from one place to another, 

378
00:22:02,400 --> 00:22:04,800
loading up on camels, moving to 
a different land. 

379
00:22:05,720 --> 00:22:07,960
You know, his father comes in, 
says this is it, this is the 

380
00:22:07,960 --> 00:22:10,240
time, this is what we're doing. 
We're going to go ahead and 

381
00:22:10,240 --> 00:22:13,080
move. 
And when all that uncertainty, 

382
00:22:13,200 --> 00:22:15,720
you know, dad, Jacob just starts
saying, hey, just trust me, 

383
00:22:15,720 --> 00:22:17,160
listen to me, we're going to 
move. 

384
00:22:17,160 --> 00:22:18,920
This is what we're doing. 
Stick with me. 

385
00:22:19,920 --> 00:22:22,400
And for Joseph, that experience 
would have been exactly the 

386
00:22:22,400 --> 00:22:23,800
same. 
Maybe you same mom, where are we

387
00:22:23,800 --> 00:22:26,080
going? 
What are all these camels for? 

388
00:22:26,360 --> 00:22:27,480
You're going to ride on that 
camel. 

389
00:22:27,480 --> 00:22:30,240
Am I going to ride with you? 
Am I going to get my own camel? 

390
00:22:30,600 --> 00:22:31,840
Am I going to ride in front with
dad? 

391
00:22:31,840 --> 00:22:35,720
Can I ride shotgun on the camel?
All these questions that maybe a

392
00:22:35,720 --> 00:22:38,800
kid can ask, you know, when all 
this stuff is going on. 

393
00:22:40,440 --> 00:22:43,160
You know. 
I, I, I'm saying these things in

394
00:22:43,160 --> 00:22:45,800
order for us to understand like 
this is a real family. 

395
00:22:47,160 --> 00:22:49,520
This was a. 
Real moment in a real family's 

396
00:22:49,520 --> 00:22:53,200
life where these things actually
come into play. 

397
00:22:54,520 --> 00:22:55,840
Making a real. 
Journey. 

398
00:22:56,680 --> 00:23:00,520
And in it all, God is fashioning
and forming this young boy for a

399
00:23:00,520 --> 00:23:05,200
future unknown to him. 
So on to the camels they go, 

400
00:23:05,400 --> 00:23:09,040
with all the livestock being 
driven ahead, all the goods 

401
00:23:09,040 --> 00:23:12,560
accumulated in pad and a ram. 
Pad and a RAM. 

402
00:23:13,000 --> 00:23:16,320
Some of them legitimates, some 
of them illegitimately. 

403
00:23:17,520 --> 00:23:20,000
To go to his father. 
Isaac in the land of Canaan. 

404
00:23:21,440 --> 00:23:23,640
Well, Jacob? 
Had not gotten where he was by 

405
00:23:23,640 --> 00:23:26,040
that point by putting all this 
stuff behind him. 

406
00:23:26,400 --> 00:23:28,320
You know, we're not going to 
ride up in front with all of our

407
00:23:28,320 --> 00:23:32,800
stuff behind because people who 
who are interested in this our 

408
00:23:32,800 --> 00:23:34,320
stuff, they're trying to come 
after us. 

409
00:23:34,320 --> 00:23:36,240
If they want all the stuff 
that's behind us, they're going 

410
00:23:36,240 --> 00:23:39,040
to get that fairly easily. 
So Jacob decided to put all of 

411
00:23:39,040 --> 00:23:41,440
his live stuff, all of his goods
in front of him and kind of 

412
00:23:41,440 --> 00:23:44,720
drive drive the whole family and
all of his goods. 

413
00:23:46,920 --> 00:23:47,880
He put him in front of me. 
He. 

414
00:23:47,880 --> 00:23:50,920
Was smart to do that because 
three days after he left the 

415
00:23:50,920 --> 00:23:55,800
land of Laban, his uncle Laban, 
Laban decided that he had 

416
00:23:57,000 --> 00:23:59,400
decided that Jacob had left or 
pulled one over on him. 

417
00:23:59,400 --> 00:24:04,160
And so he goes chasing after 
Jacob and he catches up to him 

418
00:24:04,160 --> 00:24:07,680
three days later, which we're 
we're told in Gilead and verse 

419
00:24:07,680 --> 00:24:10,520
23. 
And Jacob pitched his ten in the

420
00:24:10,520 --> 00:24:13,600
Hill Country of Gilead when 
Laban overtook him, and Laban 

421
00:24:13,600 --> 00:24:15,480
and his relatives camp there 
too. 

422
00:24:19,120 --> 00:24:21,760
Then it says when Laban. 
Had gone to shear his sheep. 

423
00:24:21,760 --> 00:24:24,600
Rachel stole her father's 
household. 

424
00:24:24,720 --> 00:24:31,920
Gods, now maybe we imagine 
Joseph, little Joseph at this 

425
00:24:31,920 --> 00:24:34,360
time saying, hey, mom, why do 
you have all of this stuff that 

426
00:24:34,360 --> 00:24:37,280
you took from Grandpa? 
Why do you have the things? 

427
00:24:37,280 --> 00:24:39,440
That maybe when we went over to 
his house, we would see these 

428
00:24:39,440 --> 00:24:41,560
things, maybe in the China 
cabinet, these things that he 

429
00:24:41,560 --> 00:24:44,240
called his gods, things he had 
over here in the corner. 

430
00:24:44,240 --> 00:24:45,240
Why do you have all those 
things? 

431
00:24:45,240 --> 00:24:48,560
Why do you take those from him? 
Why do you take all the grandpa?

432
00:24:48,560 --> 00:24:50,400
Stuff. 
And maybe we can think of Rachel

433
00:24:50,400 --> 00:24:52,720
saying, oh, Joseph, be quiet. 
Don't worry about it. 

434
00:24:53,520 --> 00:24:55,840
You know your grandpa and I, 
your grandpa knows me and I know

435
00:24:55,840 --> 00:24:57,800
your grandpa and just you just 
leave it alone. 

436
00:24:57,800 --> 00:24:59,640
Don't bother me with these 
questions. 

437
00:24:59,960 --> 00:25:01,600
Just run along. 
Go play with your sheep. 

438
00:25:03,120 --> 00:25:05,560
Maybe then. 
Joseph goes over to his father 

439
00:25:05,560 --> 00:25:07,120
or Jacob. 
It says, hey, dad, why are we 

440
00:25:07,120 --> 00:25:09,080
running away from your from 
Laban? 

441
00:25:09,280 --> 00:25:10,640
Why are we running away from 
grandpa? 

442
00:25:10,640 --> 00:25:12,120
Why can't we just got up and 
left? 

443
00:25:12,560 --> 00:25:14,600
Doesn't grandpa like you? 
Don't we love grandpa? 

444
00:25:14,600 --> 00:25:16,760
I mean, we got all these camels 
loaded up. 

445
00:25:16,760 --> 00:25:19,360
Why do we have to go away and 
all this stuff? 

446
00:25:22,000 --> 00:25:23,560
Hey, mom, why did grandpa show 
up now? 

447
00:25:23,560 --> 00:25:26,120
We've left for three days now. 
Grandpa's here meeting us. 

448
00:25:26,120 --> 00:25:28,280
What's going on? 
What's all what's, how come 

449
00:25:28,280 --> 00:25:29,920
everyone's camping over here 
beside us? 

450
00:25:29,920 --> 00:25:33,480
We can kind of imagine these 
little minds processing these 

451
00:25:33,480 --> 00:25:36,760
things, Joseph processing these 
events in his life. 

452
00:25:37,440 --> 00:25:39,120
And what do you think? 
Do you think he was in the 

453
00:25:39,120 --> 00:25:41,640
company maybe of what happened 
in verse 26? 

454
00:25:43,600 --> 00:25:44,640
Do we think he was kind of 
Maybe. 

455
00:25:44,640 --> 00:25:47,200
Eavesdropping a little bit when 
these questions were asked. 

456
00:25:48,920 --> 00:25:52,240
Around the corner. 
Listening intently to his 

457
00:25:52,240 --> 00:25:54,440
grandpa, looking at his dad, 
says what did you done? 

458
00:25:54,640 --> 00:25:56,880
Laban goes to Jacob, says what 
have you done? 

459
00:25:57,600 --> 00:25:59,920
You've deceived me. 
You've carried off my daughters 

460
00:25:59,920 --> 00:26:03,800
like captives in war. 
Joseph, what has been? 

461
00:26:03,800 --> 00:26:05,680
Saying to himself, maybe So 
that's right. 

462
00:26:05,680 --> 00:26:08,240
That's what I've been saying. 
Why did we just leave like this?

463
00:26:08,240 --> 00:26:11,080
Why did we take all the things? 
And now grandpa said that we're 

464
00:26:11,080 --> 00:26:14,640
doing exactly what I thought we 
were doing in verse. 27. 

465
00:26:14,640 --> 00:26:16,400
Why did you run off secretly and
deceive me? 

466
00:26:16,400 --> 00:26:18,560
Why didn't you tell me so we 
could have a party? 

467
00:26:18,760 --> 00:26:21,720
And that's the significance of 
what Joy and and singing the 

468
00:26:21,720 --> 00:26:24,640
music of tambourines and harps 
and Joseph sings. 

469
00:26:24,640 --> 00:26:26,000
Yeah. 
Why didn't we have a party 

470
00:26:26,000 --> 00:26:27,640
before we left? 
Why didn't we have dinner 

471
00:26:27,640 --> 00:26:29,600
together? 
Why didn't we have a a sending 

472
00:26:29,600 --> 00:26:31,720
away party? 
We just got up and left out of 

473
00:26:31,720 --> 00:26:34,600
there. 
And so maybe Joseph. 

474
00:26:34,600 --> 00:26:37,840
Would have been listening and 
and we think that little boy may

475
00:26:37,840 --> 00:26:42,040
have processed the question here
in verse 28 says you didn't even

476
00:26:42,040 --> 00:26:45,560
let me kiss my grandchildren and
my daughter's goodbye. 

477
00:26:46,200 --> 00:26:50,960
You've done a foolish thing. 
Now I. 

478
00:26:50,960 --> 00:26:52,560
Don't know about your 
relationship with your 

479
00:26:52,560 --> 00:26:55,840
grandfather, but we all love our
grandfathers. 

480
00:26:56,680 --> 00:26:58,520
This is my grandfather, Galen 
Osborne. 

481
00:26:59,320 --> 00:27:02,520
He's known for many, many great 
works in the church, 

482
00:27:02,520 --> 00:27:05,160
establishing and helping the 
growth of the church in Africa, 

483
00:27:05,160 --> 00:27:08,320
all of his preaching and all the
things that he did. 

484
00:27:09,440 --> 00:27:11,360
But what I remember about him 
more than anything. 

485
00:27:12,320 --> 00:27:16,680
More than anything. 
Is who he was away from the 

486
00:27:16,680 --> 00:27:19,760
pulpit. 
That's what I remember of him 

487
00:27:20,280 --> 00:27:26,280
just being an absolute goofball.
For his grandchildren. 

488
00:27:26,280 --> 00:27:32,200
To be entertained by him. 
This is what he loved. 

489
00:27:32,480 --> 00:27:37,320
This is who he was. 
All this formal preaching was 

490
00:27:37,320 --> 00:27:38,880
great. 
All the work for the Kingdom was

491
00:27:38,880 --> 00:27:43,440
a memorable, was immeasurable. 
But he was by far a great 

492
00:27:43,440 --> 00:27:47,280
grandpa, you know, So I don't 
want any. 

493
00:27:47,560 --> 00:27:52,760
That's a great one right there. 
And grandma sent this. 

494
00:27:52,760 --> 00:27:57,400
One to me last night. 
But this is who he was. 

495
00:27:57,400 --> 00:28:00,840
This is what I remember most 
about my grandfather, willing to

496
00:28:00,840 --> 00:28:03,960
goof around and to make his 
grandchildren or his children 

497
00:28:03,960 --> 00:28:09,680
laugh. 
Now, I wouldn't want anybody 

498
00:28:09,680 --> 00:28:12,360
tearing me away from my grandpa 
without saying a proper goodbye,

499
00:28:13,280 --> 00:28:14,760
and that's what was happening 
here. 

500
00:28:16,320 --> 00:28:18,880
He wasn't. 
Joseph wasn't going to have, you

501
00:28:18,880 --> 00:28:21,000
know, Joseph was going to have 
to learn how to cry, learn how 

502
00:28:21,000 --> 00:28:24,320
to deal with the pain, learn how
to get get gut punched, and even

503
00:28:24,320 --> 00:28:27,560
those early circumstances that 
we're going to read about in 

504
00:28:27,560 --> 00:28:31,360
future studies. 
God was forming and framing this

505
00:28:31,360 --> 00:28:35,320
tiny life in preparation for 
what would be in the future. 

506
00:28:36,280 --> 00:28:40,640
So do you think Joseph kind of 
leaned in a little bit or maybe 

507
00:28:40,640 --> 00:28:43,240
his eyes tightened up a little 
bit when this when he heard this

508
00:28:43,240 --> 00:28:47,960
question in verse 30. 
Now you have gone off because 

509
00:28:47,960 --> 00:28:49,800
you long to return your father's
house. 

510
00:28:49,800 --> 00:28:55,840
But why did you steal my gods? 
OK, now if. 

511
00:28:55,840 --> 00:28:58,200
We had any inkling and all if 
he'd been hanging around his 

512
00:28:58,200 --> 00:29:02,400
mom, you know, maybe his mom's 
skirt or dress or even you aware

513
00:29:02,400 --> 00:29:05,040
of this. 
You know, he wants to hear the 

514
00:29:05,040 --> 00:29:06,600
answer. 
This Joseph wants to hear the 

515
00:29:06,600 --> 00:29:09,800
answer to what his grandpa is 
asking Jacob at this point. 

516
00:29:10,720 --> 00:29:12,440
And look what it says in verse 
3132. 

517
00:29:12,440 --> 00:29:15,160
And Jacob Asher says, I was 
afraid I thought you'd take your

518
00:29:15,160 --> 00:29:18,560
daughters away by force. 
But if you find anyone who has 

519
00:29:18,560 --> 00:29:22,320
your gods, he shall not live in 
the presence of our relatives. 

520
00:29:22,320 --> 00:29:26,720
See for yourself whether they're
anything of your of yours here 

521
00:29:26,720 --> 00:29:29,760
with me. 
And if so, take it now. 

522
00:29:29,760 --> 00:29:33,080
Jacob did not know that Rachel 
had stolen the gods. 

523
00:29:35,040 --> 00:29:36,520
You see when you're a. 
Deceiver. 

524
00:29:38,040 --> 00:29:40,920
You'll make people around you be
deceivering as well at some 

525
00:29:40,920 --> 00:29:43,560
point. 
And I think Jacob May. 

526
00:29:43,560 --> 00:29:45,520
Be rubbed up on Rachel a little 
bit here. 

527
00:29:46,720 --> 00:29:48,600
Rachel having. 
Spent time in the company of 

528
00:29:48,600 --> 00:29:51,120
Jacob. 
It's clear that he rubbed off on

529
00:29:51,120 --> 00:29:54,880
her just a little bit, and we 
can only imagine as Joseph heard

530
00:29:54,880 --> 00:29:57,160
his mother from the top of her 
camel and she sat on the 

531
00:29:57,160 --> 00:30:00,080
saddlebag and held the gods 
maybe in that bag that she was 

532
00:30:00,080 --> 00:30:03,080
sitting on. 
For which his dad was looking. 

533
00:30:03,080 --> 00:30:06,320
For and now she had sinned by 
taking those things. 

534
00:30:07,400 --> 00:30:09,640
She's sinned just in the. 
Act by stealing those things. 

535
00:30:09,640 --> 00:30:11,360
But she also lied through her 
teeth. 

536
00:30:11,360 --> 00:30:15,040
Then again in her response when 
she was prompted with this 

537
00:30:15,040 --> 00:30:18,160
question. 
She probably didn't have to lie.

538
00:30:18,160 --> 00:30:20,000
But she did, and deceit will do 
that. 

539
00:30:21,320 --> 00:30:24,000
You see one deceitful. 
Action sends into the process of

540
00:30:24,000 --> 00:30:26,720
sight a cycle that's almost 
unstoppable. 

541
00:30:28,440 --> 00:30:31,080
Listen to her from the. 
Top of the camel in verse 3035, 

542
00:30:31,080 --> 00:30:34,720
she says she said to her father,
don't be angry, my Lord, that I 

543
00:30:34,720 --> 00:30:36,360
cannot stand up in your 
presence. 

544
00:30:36,360 --> 00:30:39,280
I'm having my period. 
So he searched, but he could not

545
00:30:39,280 --> 00:30:43,160
find the household gods. 
And then you'll turn to the end 

546
00:30:43,160 --> 00:30:45,280
of the chapter. 
What? 

547
00:30:45,600 --> 00:30:48,400
It's a ton of material tied up 
in the concluding verse of 

548
00:30:48,400 --> 00:30:52,320
chapter 31. 
They take a. 

549
00:30:52,640 --> 00:30:55,160
They make a covenant with one 
another, that is Jacob and 

550
00:30:55,160 --> 00:30:56,800
Layman. 
They make a covenant with one 

551
00:30:56,800 --> 00:30:58,640
another. 
They establish the lines of 

552
00:30:58,640 --> 00:31:00,920
demarcation. 
If you want to say they offer 

553
00:31:00,920 --> 00:31:03,560
sacrifices together, they sit 
down, they have a meal, and at 

554
00:31:03,560 --> 00:31:07,600
the end of verse 4054 and after 
they had eaten, they spent the 

555
00:31:07,600 --> 00:31:11,480
night there. 
And I think we've all had those.

556
00:31:11,480 --> 00:31:15,560
Moments, all the gathering of 
the family together, having 

557
00:31:15,560 --> 00:31:19,680
dinner, having all the good 
times together, just being with 

558
00:31:19,680 --> 00:31:21,040
one another. 
But there's always that 

559
00:31:21,040 --> 00:31:22,840
anticipation of when 
everything's going to 

560
00:31:22,840 --> 00:31:26,200
everybody's got to go home. 
There's that on. 

561
00:31:26,760 --> 00:31:30,160
Underlying feeling of of maybe 
anxiety, like, oh, these guys 

562
00:31:30,160 --> 00:31:32,160
are going to have to leave now 
we're going to deal with the 

563
00:31:32,160 --> 00:31:36,240
sorrow of a goodbye that's 
coming. 

564
00:31:40,640 --> 00:31:43,600
And that was going to happen the
following morning in this story.

565
00:31:44,720 --> 00:31:47,680
The party was over and the 
separation was inevitable. 

566
00:31:49,760 --> 00:31:52,440
So they couldn't have all. 
The joy of that evening all all 

567
00:31:52,440 --> 00:31:56,360
that they did without the 
prospect of the morning party. 

568
00:31:56,360 --> 00:32:01,080
And in verse 55. 
Is the picture, it says. 

569
00:32:01,080 --> 00:32:04,400
Early the next morning, Laban 
kissed his grandchildren and his

570
00:32:04,400 --> 00:32:08,680
granddaughters and he blessed 
them, and then he left them and 

571
00:32:08,680 --> 00:32:11,520
went home. 
You know only one of the. 

572
00:32:11,520 --> 00:32:14,080
Hardest hearts can read that and
and walk away without any 

573
00:32:14,080 --> 00:32:18,160
emotion. 
Do you think Laban squeezed 

574
00:32:18,160 --> 00:32:22,640
those boys, held them tight? 
Do you think he grabbed? 

575
00:32:22,640 --> 00:32:25,920
Those teenage kids and the ones 
that were now in their maybe 

576
00:32:25,920 --> 00:32:28,960
early 20s. 
Do you think he grabbed? 

577
00:32:28,960 --> 00:32:33,120
Them tight and held them close. 
And don't you think that he was?

578
00:32:33,120 --> 00:32:38,080
Uncontrollably attracted to his 
his two daughters, Rachel and 

579
00:32:38,080 --> 00:32:41,040
Leah. 
And wanted to just. 

580
00:32:41,040 --> 00:32:45,000
Hug them as long as he could. 
And then when he turned and. 

581
00:32:45,000 --> 00:32:48,760
Walked away to go home. 
Maybe he chose not to look back 

582
00:32:48,760 --> 00:32:51,840
because he couldn't look back 
for the emotions that was going 

583
00:32:51,840 --> 00:32:56,640
on in his mind. 
And what is a small? 

584
00:32:56,640 --> 00:33:00,200
Boy like Joseph, make of that. 
And in that. 

585
00:33:00,520 --> 00:33:03,320
All things were working together
for the good of this young boy 

586
00:33:03,320 --> 00:33:07,200
Joseph, who was called of God 
according to his purpose. 

587
00:33:09,600 --> 00:33:12,480
It's a great story. 
So far and I'm really excited to

588
00:33:12,480 --> 00:33:17,560
get into it further as we go. 
When Herod. 

589
00:33:17,560 --> 00:33:19,760
Trembled. 
Jerusalem trembled. 

590
00:33:21,080 --> 00:33:23,920
We read that in Matthew. 2 
verses 2 through 3, The arrival 

591
00:33:23,920 --> 00:33:26,880
of the wise men brought this 
question reverberating to the 

592
00:33:26,880 --> 00:33:30,080
core of Herod's being. 
It says, Where is he that is 

593
00:33:30,120 --> 00:33:33,480
born king of the Jews? 
For we have seen his star in the

594
00:33:33,480 --> 00:33:35,200
east, and we've come to worship 
him. 

595
00:33:35,720 --> 00:33:39,520
And Herod was troubled, and all 
of Jerusalem with him. 

596
00:33:40,720 --> 00:33:43,400
Basically in other. 
Words When he started to freak 

597
00:33:43,400 --> 00:33:45,080
out. 
The entire place started to 

598
00:33:45,080 --> 00:33:48,360
freak out. 
And I'm convinced that. 

599
00:33:48,360 --> 00:33:51,000
The fear and distress which 
gripped the life of Jacob in the

600
00:33:51,000 --> 00:33:54,560
prospect of facing his brother 
Esau that we see in chapter 32. 

601
00:33:55,160 --> 00:33:58,640
I think Jacob started to get 
really, really anxious of seeing

602
00:33:58,640 --> 00:34:00,680
his brother Esau. 
We can read about all that went 

603
00:34:00,680 --> 00:34:06,200
on with him. 
Quite contentious relationship 

604
00:34:06,200 --> 00:34:08,480
there. 
Verse 7 of chapter 32, it says 

605
00:34:08,480 --> 00:34:11,920
in great fear and distress, 
Jacob divided the people who 

606
00:34:11,920 --> 00:34:16,199
were with him into two groups. 
And again, I think Joseph would 

607
00:34:16,199 --> 00:34:17,800
have been in on this a little 
bit. 

608
00:34:18,000 --> 00:34:20,800
He would have heard something of
the of the stuff going on. 

609
00:34:21,080 --> 00:34:23,920
And I bet Joseph would have knew
that there was something up with

610
00:34:23,920 --> 00:34:27,239
his dad in the news of 400 men 
coming with Esau. 

611
00:34:28,199 --> 00:34:30,719
Jacob's thinking, 400 men. 
Why is 400 men coming with your 

612
00:34:30,719 --> 00:34:35,280
brother with my Uncle Esau? 
He kept a little bit. 

613
00:34:35,400 --> 00:34:38,760
Of this in his mind why is dad 
so upset why is he sending 4 men

614
00:34:38,760 --> 00:34:43,960
and all the all the fear may be 
going on in Jacob's in life and 

615
00:34:43,960 --> 00:34:47,560
we see they kind of what. 
The Father's. 

616
00:34:47,560 --> 00:34:50,840
Feeling, then, the family feels.
If the father's. 

617
00:34:50,840 --> 00:34:53,920
Upset that the family starts to 
get agitated. 

618
00:34:55,440 --> 00:34:57,920
If the father's happy. 
Then maybe the family starts to 

619
00:34:57,920 --> 00:35:02,320
get happy and I think these 
feelings that Jacob was having 

620
00:35:02,440 --> 00:35:07,240
in in confrontation of his 
brother Esau was definitely seen

621
00:35:07,240 --> 00:35:11,040
by his family. 
And then we have the night. 

622
00:35:11,040 --> 00:35:14,400
When Jacob left his family, we 
see this in verse 22. 

623
00:35:16,040 --> 00:35:19,560
Verse chapter 32. 
Jacob gets up. 

624
00:35:19,560 --> 00:35:22,360
He takes his wives in the night,
and his two maidservants and his

625
00:35:22,360 --> 00:35:24,920
eleven sons, and he crosses the 
Fort of Javik in the night. 

626
00:35:27,040 --> 00:35:30,280
What would you think if you're? 
In all of a sudden, your family 

627
00:35:30,280 --> 00:35:33,000
just uprooted in the middle of 
the night to go somewhere else 

628
00:35:33,000 --> 00:35:34,440
again. 
They're moving again. 

629
00:35:34,440 --> 00:35:36,520
They have torches, very few 
because they want to move 

630
00:35:36,680 --> 00:35:38,720
circumspectly. 
They don't want to be noticed. 

631
00:35:39,040 --> 00:35:41,840
They're walking their children. 
Maybe they're waking their 

632
00:35:41,840 --> 00:35:43,880
children from their beds in the 
middle of the night and said, 

633
00:35:43,880 --> 00:35:45,800
come on now, We got to cross the
river middle of the night. 

634
00:35:45,800 --> 00:35:47,720
Kids are kind of groggy and 
still not awake. 

635
00:35:47,720 --> 00:35:49,360
But what are we doing this for, 
dad? 

636
00:35:49,360 --> 00:35:50,560
Why do we move in the middle of 
the night? 

637
00:35:52,520 --> 00:35:54,800
Well, don't we need to gather? 
Everything can I get my my 

638
00:35:54,800 --> 00:35:56,400
favorite stuffed animal and go 
with this? 

639
00:35:56,400 --> 00:35:57,400
We're in the middle of the 
night. 

640
00:35:57,400 --> 00:36:00,240
And you know, all these 
questions and, and, and maybe 

641
00:36:00,240 --> 00:36:02,480
Jacob says, look, look, just be 
quiet. 

642
00:36:02,600 --> 00:36:04,280
We're moving in the middle of 
the night. 

643
00:36:04,480 --> 00:36:06,760
We're going to go. 
Just listen to your mother. 

644
00:36:06,760 --> 00:36:09,160
We're moving. 
This is the decision that's been

645
00:36:09,160 --> 00:36:11,960
made. 
And so Jacob ushers his family 

646
00:36:11,960 --> 00:36:17,080
across the board of Javik. 
And in verse 23 it says after he

647
00:36:17,080 --> 00:36:21,200
had sent them across the stream,
he sends over all his 

648
00:36:21,200 --> 00:36:24,200
possessions. 
And Jacob was. 

649
00:36:24,200 --> 00:36:28,440
Left alone. 
And I don't this and this has. 

650
00:36:28,440 --> 00:36:29,880
Never happened to me. 
I don't know what's ever 

651
00:36:29,880 --> 00:36:33,120
happened to you. 
But I know for sure that if if a

652
00:36:33,120 --> 00:36:35,800
father moved his entire family 
in the middle of night across 

653
00:36:35,800 --> 00:36:38,360
the stream and he gets everybody
crossed and then he just stays 

654
00:36:38,360 --> 00:36:40,680
there, I think all the family 
could live in. 

655
00:36:40,680 --> 00:36:42,360
Like, what's dad doing? 
How come Dad's not coming 

656
00:36:42,360 --> 00:36:44,920
across? 
Why dad stay back there? 

657
00:36:45,160 --> 00:36:47,800
What's going on? 
He wanted us to get all up in 

658
00:36:47,800 --> 00:36:49,600
the middle of the night and move
us all the way across this 

659
00:36:49,600 --> 00:36:51,080
stream. 
And now he's going to stay back.

660
00:36:51,080 --> 00:36:52,240
Give me a break. 
Come on, Dad. 

661
00:36:52,920 --> 00:36:54,280
What are you staying back there 
for? 

662
00:36:54,640 --> 00:36:57,720
What's he going on? 
And the fact of the matter was 

663
00:36:57,720 --> 00:37:00,400
that Dad Jacob was meeting with 
God. 

664
00:37:02,160 --> 00:37:04,080
And Jacob didn't know. 
He was going to meet with God at

665
00:37:04,080 --> 00:37:06,640
that moment. 
God was going to come and 

666
00:37:06,640 --> 00:37:08,080
wrestle him all the way to the 
ground. 

667
00:37:08,080 --> 00:37:10,960
And and when God did that, 
basically it's kind of a wake up

668
00:37:10,960 --> 00:37:12,840
call for Jacob. 
He's going, hey, Chisler, I'm 

669
00:37:12,840 --> 00:37:15,840
going to give you a new name. 
Hey, Deceitful. 

670
00:37:15,840 --> 00:37:18,560
I want to turn your life around.
I want to make you a brand new 

671
00:37:18,560 --> 00:37:19,880
dad. 
I want to make you a brand new 

672
00:37:19,880 --> 00:37:21,680
husband. 
I'm going to change your life. 

673
00:37:24,720 --> 00:37:27,840
And in the morning, when he. 
Returned with his staff, which 

674
00:37:27,840 --> 00:37:30,120
had become a characteristic of 
Jacob's life. 

675
00:37:30,880 --> 00:37:35,680
He now leans upon his staff and 
he limps back because as he 

676
00:37:35,680 --> 00:37:39,200
limps back and he goes back to 
his family, and maybe when he 

677
00:37:39,200 --> 00:37:41,360
gets back to his family, you 
know, his family's looking like 

678
00:37:41,440 --> 00:37:42,640
what in the world happened to 
you? 

679
00:37:43,360 --> 00:37:45,960
What are you limping now for? 
What do you got a staff for? 

680
00:37:45,960 --> 00:37:48,280
What happened to you? 
What kind of trouble did you get

681
00:37:48,280 --> 00:37:51,960
yourself into? 
Well, I think it had to have. 

682
00:37:51,960 --> 00:37:56,560
Some sort of impression upon his
children, without a doubt. 

683
00:37:57,600 --> 00:38:00,600
And then we have this dreadful 
experience in chapter 34, 

684
00:38:00,600 --> 00:38:03,800
Genesis, the violation of the 
one daughter's purity. 

685
00:38:07,120 --> 00:38:09,040
You have 11. 
Sons and one daughter at this 

686
00:38:09,040 --> 00:38:11,760
point. 
Don't you think those? 

687
00:38:11,760 --> 00:38:13,720
11 boys would watch after their 
sister. 

688
00:38:15,840 --> 00:38:18,600
Don't you think they'd be? 
Watching out for her in all 

689
00:38:18,600 --> 00:38:22,600
manners of her life, maybe even 
if 9 or 10 of them were doing 

690
00:38:22,600 --> 00:38:25,600
something else and there was one
boy left with her, would be 

691
00:38:25,600 --> 00:38:27,840
watching over her and making 
sure that she was taken care of.

692
00:38:28,560 --> 00:38:32,160
You better believe it. 
Don't you think they noticed 

693
00:38:32,160 --> 00:38:34,840
when Shechem, the son of Haymore
of the Hivites, saw her? 

694
00:38:36,400 --> 00:38:38,800
Do you think they care? 
When they saw him walk away with

695
00:38:38,800 --> 00:38:43,480
her, do you think their hearts 
burn with the deepest passions 

696
00:38:43,480 --> 00:38:48,640
when he had his way with her? 
And what about Joseph? 

697
00:38:49,000 --> 00:38:51,600
Maybe 10 or 11 years old at this
point, maybe not fully 

698
00:38:51,600 --> 00:38:54,680
understanding the whole 
reproductive system of the human

699
00:38:54,680 --> 00:38:57,200
body and all the other secretive
conversations and the 

700
00:38:57,200 --> 00:38:58,840
aggravation of his older 
brothers. 

701
00:38:59,280 --> 00:39:00,840
All these things are happening 
now. 

702
00:39:00,840 --> 00:39:04,360
He's noticing these things. 
Something happened to Dinah. 

703
00:39:05,120 --> 00:39:06,880
What did this other guy do to 
Dinah? 

704
00:39:07,360 --> 00:39:11,560
And she looks away to her and he
looks to his father Jacob and 

705
00:39:11,560 --> 00:39:15,040
hear his here's his father Jacob
say now let's be careful here. 

706
00:39:15,440 --> 00:39:17,680
We don't want to become a 
disgrace of the surrounding 

707
00:39:17,680 --> 00:39:20,640
culture. 
And all the brothers looked. 

708
00:39:20,640 --> 00:39:22,200
To Jacob and said, are you 
kidding me? 

709
00:39:23,200 --> 00:39:28,320
How can a father know what just 
happened to his daughter act 

710
00:39:28,320 --> 00:39:34,720
like this or think like this So 
Dinah's brothers take matters 

711
00:39:34,720 --> 00:39:36,840
into their own hands. 
They set up an amazing, 

712
00:39:37,560 --> 00:39:40,840
deceitful scheme. 
They get these guys in the most 

713
00:39:40,840 --> 00:39:43,520
compromised and physical 
positions, and then they drive 

714
00:39:43,520 --> 00:39:45,880
under the cover of darkness and 
they butcher the whole place of 

715
00:39:45,880 --> 00:39:47,800
Shechem. 
They bring in the outsiders, 

716
00:39:47,800 --> 00:39:52,240
they plunder all of Shechem. 
And in it all, God is working to

717
00:39:52,240 --> 00:39:57,440
form the character of Joseph in 
all these events. 

718
00:39:58,840 --> 00:40:02,520
Chapter 35. 
They then they go to Bethel and 

719
00:40:02,520 --> 00:40:06,040
Jacob had been at Bethel before 
if you read back in chapter 28. 

720
00:40:06,480 --> 00:40:10,040
In Bethel is where Jacob had a 
dream of the latter going to 

721
00:40:10,040 --> 00:40:12,920
heaven. 
The heaven where he was. 

722
00:40:12,920 --> 00:40:15,120
Fleeing in that dream where he 
was fleeing from Esau. 

723
00:40:15,600 --> 00:40:18,600
And here in chapter 35, verses 2
and three, he says to the people

724
00:40:18,600 --> 00:40:20,720
of Bethel, he says purify 
yourselves. 

725
00:40:21,160 --> 00:40:23,960
He says, let's make sure that we
experience God's presence before

726
00:40:23,960 --> 00:40:27,600
we go on from here. 
And then the following verse is 

727
00:40:27,600 --> 00:40:32,320
recorded as a story of of deep 
bereavement that he's going to 

728
00:40:32,320 --> 00:40:34,200
experience Jacob and the whole 
family. 

729
00:40:36,520 --> 00:40:38,960
We don't have time to go. 
Through it all, and I recommend 

730
00:40:38,960 --> 00:40:42,840
that you read it on your own, 
you find the funeral of Deborah.

731
00:40:43,560 --> 00:40:45,280
You know, everybody must have 
loved Deborah. 

732
00:40:46,480 --> 00:40:50,320
Just the verse here it says now 
Deborah, Rebecca's nurse died 

733
00:40:50,840 --> 00:40:54,280
and was buried under the oak 
outside Bethel. 

734
00:40:55,280 --> 00:40:57,400
It was really a solemn time in 
their lives. 

735
00:40:57,920 --> 00:41:02,320
And then the tragic loss of his 
wife, wife Rachel, for whom he 

736
00:41:02,320 --> 00:41:04,320
had worked so many years to 
have. 

737
00:41:06,080 --> 00:41:08,960
Verses 16 through. 18 All the 
expectations and all the 

738
00:41:08,960 --> 00:41:12,520
excitement on Joseph's part of 
becoming maybe a Big Brother, 

739
00:41:12,640 --> 00:41:15,520
expecting his mother to give 
birth and he's going to be a Big

740
00:41:15,520 --> 00:41:16,840
Brother now. 
He's going to have a little 

741
00:41:17,000 --> 00:41:22,200
little little brother or a yeah 
brother or daughter to hang out 

742
00:41:22,200 --> 00:41:25,120
with now. 
Maybe he's 12 at this. 

743
00:41:25,120 --> 00:41:28,120
Point All the siblings are grown
up, maybe in their late teens or

744
00:41:28,120 --> 00:41:29,840
20. 
Maybe someone can have children 

745
00:41:29,840 --> 00:41:33,240
on their own now, and maybe we 
see Joseph going to his mother. 

746
00:41:33,240 --> 00:41:34,520
Hey, mom, when are you going to 
have this kid? 

747
00:41:34,720 --> 00:41:36,440
When do you have am I going to 
be Big Brother? 

748
00:41:36,440 --> 00:41:38,400
When's that going to happen? 
Is it going to be a boy? 

749
00:41:38,400 --> 00:41:40,360
Is it going to be a girl? 
What do you think, Mom? 

750
00:41:42,000 --> 00:41:45,600
Well, that day, finally. 
Comes and that day, mingled with

751
00:41:45,600 --> 00:41:52,560
joy and deep, deep heartache. 
She goes into the pains. 

752
00:41:52,560 --> 00:41:55,800
Of childbirth, and as the 
contractions increase, as the 

753
00:41:55,800 --> 00:41:59,720
sense of terror then grieve 
grips that mother grips Rachel. 

754
00:42:01,080 --> 00:42:03,880
And finally as in. 
Giving birth, her very life ebbs

755
00:42:03,880 --> 00:42:08,240
out from her and again the life 
of this boy, Tragedy and pain 

756
00:42:08,240 --> 00:42:11,880
and sorrow and bereavement come 
crashing into his life once 

757
00:42:11,880 --> 00:42:16,280
again and into his experience. 
And then we read the. 

758
00:42:16,280 --> 00:42:19,320
Record of the death of his 
grandfather, Jacob's grandfather

759
00:42:19,320 --> 00:42:23,600
Isaac, and another burial 
service and all the inevitable 

760
00:42:23,600 --> 00:42:27,400
thoughts about the frailty of 
life and the reality of death 

761
00:42:27,400 --> 00:42:30,040
and the necessity of faith. 
Maybe that's coming upon Joseph 

762
00:42:30,040 --> 00:42:33,040
at this time. 
In the middle of all. 

763
00:42:33,040 --> 00:42:35,520
That then there's the 
unthinkable that happened in the

764
00:42:35,520 --> 00:42:40,360
middle of all this grief, the 
childbirth of of Benjamin and 

765
00:42:40,400 --> 00:42:43,040
the death of Rachel, the death 
of Isaac. 

766
00:42:43,760 --> 00:42:48,920
In verse 22 we read the 
following the death of the his 

767
00:42:48,920 --> 00:42:51,760
most treasured companion, 
Rachel, while Israel, that is, 

768
00:42:51,760 --> 00:42:55,080
Jacob, was living in that 
region, his oldest boy, Reuben 

769
00:42:55,440 --> 00:42:58,920
went in and slept with his 
father, concubine Bilhah. 

770
00:43:01,520 --> 00:43:05,040
And we're told. 
That all we're told is Jacob 

771
00:43:05,040 --> 00:43:07,800
heard of it. 
No action. 

772
00:43:08,360 --> 00:43:11,640
No response. 
Nothing. 

773
00:43:12,120 --> 00:43:15,400
We're told. 
How callous. 

774
00:43:15,400 --> 00:43:19,400
Can a person like Reuben be? 
How hard of a? 

775
00:43:19,400 --> 00:43:21,440
Heart. 
What kind of man is Reuben? 

776
00:43:23,040 --> 00:43:25,920
You and your father just. 
Lost his his wife of devotion, 

777
00:43:25,920 --> 00:43:29,400
the lady whom for now now he's 
involved with his father's 

778
00:43:29,400 --> 00:43:32,120
concubine. 
And at the very breath. 

779
00:43:32,120 --> 00:43:34,480
Of of the death of Rachel. 
Now we're involved in an 

780
00:43:34,480 --> 00:43:38,640
incestuous activity, and when we
get to chapter 49, realize that 

781
00:43:38,640 --> 00:43:40,400
Jacob had actually not forgotten
about it. 

782
00:43:40,960 --> 00:43:42,800
We'll get to there at some 
point, God willing. 

783
00:43:44,480 --> 00:43:47,200
In chapter 36 you can read about
the lineage of Esau. 

784
00:43:49,960 --> 00:43:52,800
And chapter 30. 7 verse 2 where 
we started here. 

785
00:43:54,960 --> 00:43:57,280
We're now back at the. 
Beginning of our sermon face to 

786
00:43:57,280 --> 00:44:00,920
face, looking into the eyes of a
young boy named Joseph, 17 years

787
00:44:00,920 --> 00:44:07,680
old, who has been through more 
than most of us in our lives by 

788
00:44:07,680 --> 00:44:11,480
the age of 17. 
The grace of God. 

789
00:44:11,480 --> 00:44:15,080
Is great. 
Now I have deliberately taking 

790
00:44:15,080 --> 00:44:19,360
that time to give just a glimpse
of or a touch of the background 

791
00:44:19,360 --> 00:44:22,880
of Joseph and his family's life.
And I. 

792
00:44:22,880 --> 00:44:25,240
Really recommend that you read 
it through on your own multiple 

793
00:44:25,240 --> 00:44:28,440
times to understand it more and 
more. 

794
00:44:30,280 --> 00:44:32,160
And I want you to notice that if
you think you have a 

795
00:44:32,160 --> 00:44:35,120
dysfunctional background, we've 
got a long way to go. 

796
00:44:37,400 --> 00:44:40,120
And indeed, we all came up with 
dysfunct from a dysfunctional 

797
00:44:40,120 --> 00:44:42,920
background. 
Sin makes us dysfunctional. 

798
00:44:44,800 --> 00:44:47,280
But when we take my. 
Sin plus your sin and a few 

799
00:44:47,280 --> 00:44:49,640
other people's sins. 
Then we all have revealed that 

800
00:44:49,640 --> 00:44:54,120
we have these implications that 
we're not all perfect, we're all

801
00:44:54,120 --> 00:44:56,520
out of alignment, so we're all 
going in different directions 

802
00:44:56,520 --> 00:45:00,800
most of the time. 
Well, I want to summarize. 

803
00:45:00,800 --> 00:45:04,000
With just a couple thoughts. 
In a less than perfect. 

804
00:45:04,000 --> 00:45:07,200
Family Life God was preparing 
Joseph for the role he planned 

805
00:45:07,200 --> 00:45:10,320
for him. 
You know, if there was ever. 

806
00:45:10,320 --> 00:45:13,320
A boy, if there was ever a 
character by the age of 17 who 

807
00:45:13,320 --> 00:45:17,120
had enough to blame, had enough 
basis to blame. 

808
00:45:18,160 --> 00:45:22,000
Everything on his. 
Past it was Joseph, but he 

809
00:45:22,000 --> 00:45:25,720
didn't do it. 
He somehow realized that more 

810
00:45:25,720 --> 00:45:29,560
spiritual progress is made 
through failure and tears, then 

811
00:45:29,560 --> 00:45:33,560
through success and laughter. 
He realized that God. 

812
00:45:33,560 --> 00:45:36,520
'S grace was greater than all 
the daunting experiences in his 

813
00:45:36,520 --> 00:45:41,560
real life, and the only 
explanation for the existence of

814
00:45:41,560 --> 00:45:44,920
Joseph in the role that he 
played is found in the wonderful

815
00:45:44,920 --> 00:45:48,360
grace of God. 
There's no human. 

816
00:45:48,360 --> 00:45:51,200
Reason whatsoever as to why it 
should be that Joseph could ever

817
00:45:51,200 --> 00:45:55,680
emerge out of this mess of his 
family life, except for the fact

818
00:45:55,680 --> 00:45:57,640
that God purposed that it would 
be so. 

819
00:46:00,720 --> 00:46:05,600
So I want to say to you, don't 
allow a bunch of books to try 

820
00:46:05,600 --> 00:46:10,400
and explain your life for you. 
About what our. 

821
00:46:10,520 --> 00:46:14,000
Past expose us to the excuses 
from our own activities or our 

822
00:46:14,000 --> 00:46:16,800
legitimize our own 
impoverishments or mind or 

823
00:46:16,800 --> 00:46:19,520
spirit of service to God. 
Don't buy those books that try 

824
00:46:19,520 --> 00:46:20,880
to legitimize those things for 
you. 

825
00:46:22,240 --> 00:46:25,240
Listen, God is greater than all 
of that. 

826
00:46:25,680 --> 00:46:29,600
He brings beauty out of ashes. 
He gives oil of joy for the 

827
00:46:29,600 --> 00:46:31,440
morning. 
He gives the garment of praise 

828
00:46:31,440 --> 00:46:35,240
for his spirit of heaviness. 
In the clear. 

829
00:46:35,360 --> 00:46:38,600
Less than perfect family life, 
God was preparing Joseph for the

830
00:46:38,600 --> 00:46:43,080
role he planned for him. 
Here in these formative. 

831
00:46:43,360 --> 00:46:45,840
Years. 
These 17 years, there's a 

832
00:46:45,840 --> 00:46:50,160
striking reminder of the impact 
that a father's life will have 

833
00:46:50,160 --> 00:46:54,240
upon a boy or a girl. 
Jacob was not a. 

834
00:46:54,240 --> 00:46:58,800
Good illustration of integrity. 
He was poor when it. 

835
00:46:58,800 --> 00:47:01,520
Came to decisiveness. 
He was slow when it came to 

836
00:47:01,520 --> 00:47:04,360
action. 
He was the master of passivity. 

837
00:47:05,200 --> 00:47:09,080
He sat when he should have stood
and he stood when he should have

838
00:47:09,080 --> 00:47:13,760
sat. 
He was not a perfect dad, but 

839
00:47:13,760 --> 00:47:16,920
God choose chose to use that 
imperfect dad to be the dad of 

840
00:47:16,920 --> 00:47:20,120
the boy that he had purposed to 
be his Redeemer of his people. 

841
00:47:20,520 --> 00:47:22,320
And that experience that we'll 
read about in Egypt? 

842
00:47:23,760 --> 00:47:26,120
And indeed, one of the most. 
Moving scenes in this story, 

843
00:47:26,120 --> 00:47:30,040
which we'll get to is when 
Joseph gets to his dad, gets to 

844
00:47:30,040 --> 00:47:32,520
his dad, his old age, and he 
just absolutely smothers his 

845
00:47:32,520 --> 00:47:36,960
father with love. 
I mean the scene that when. 

846
00:47:36,960 --> 00:47:40,160
We get to it's just, it's full 
of emotion when they're finally 

847
00:47:40,160 --> 00:47:43,680
reunited, but there's no hatred 
on the part of Joseph. 

848
00:47:44,800 --> 00:47:47,000
There's no hatred with. 
His brothers at that point. 

849
00:47:48,360 --> 00:47:52,040
And in chapter 40. 5 
paraphrasing his brother say, 

850
00:47:52,160 --> 00:47:53,520
hey Joseph, you know we're 
sorry. 

851
00:47:53,520 --> 00:47:56,120
We put you through the pit. 
We we sorry, we sold you in the 

852
00:47:56,120 --> 00:47:57,200
slave. 
We're sorry for this. 

853
00:47:57,200 --> 00:48:01,600
And Joseph stop, listen, it's 
OK, God sent me here. 

854
00:48:02,920 --> 00:48:04,840
And his brother say, you know, 
no, no, you don't understand 

855
00:48:04,840 --> 00:48:06,440
Joseph, we were in the wrong. 
We were doing. 

856
00:48:06,640 --> 00:48:08,800
Joseph says, no, you don't 
understand. 

857
00:48:09,640 --> 00:48:14,160
God put me here. 
Joseph's. 

858
00:48:14,160 --> 00:48:17,840
Explaining to his brothers and 
to his father, he was here for a

859
00:48:17,840 --> 00:48:23,600
purpose. 
And then maybe he looks at. 

860
00:48:23,600 --> 00:48:28,680
His dad says, Dad, I know you're
not perfect, but you're my dad. 

861
00:48:30,200 --> 00:48:33,080
And I love you, man. 
I love you, Dad. 

862
00:48:35,680 --> 00:48:38,040
So some of the kids may be older
adults. 

863
00:48:39,240 --> 00:48:40,760
Back off your old man. 
A little bit. 

864
00:48:44,160 --> 00:48:47,560
Some of us dads. 
Maybe quit wasting our time that

865
00:48:47,560 --> 00:48:50,440
comes by reading the latest book
that tells us how to do this, 

866
00:48:50,440 --> 00:48:53,000
how to do that, how to make this
right, how to make this right. 

867
00:48:53,280 --> 00:48:54,760
You do this, they're going to 
turn out this way. 

868
00:48:54,760 --> 00:48:56,240
You do that, they're going to 
turn out that way. 

869
00:48:57,160 --> 00:48:59,800
Listen, it is not going to be 
perfect. 

870
00:49:00,760 --> 00:49:02,680
It's we're not. 
Going to get it right all the 

871
00:49:02,680 --> 00:49:04,840
time. 
We're not going to get it all 

872
00:49:04,840 --> 00:49:09,280
dialed in. 
We do our best. 

873
00:49:09,840 --> 00:49:13,240
We trust God and at the end of 
the day, we will honor God in 

874
00:49:13,240 --> 00:49:16,840
all things that we do. 
And although we. 

875
00:49:17,240 --> 00:49:19,560
We haven't been perfect. 
All the chaos, all the rubble of

876
00:49:19,560 --> 00:49:21,920
background. 
He will raise up the standard 

877
00:49:21,920 --> 00:49:26,800
for His glory now. 
I know I went, probably a 

878
00:49:26,800 --> 00:49:28,440
little. 
Longer than I intended to, but I

879
00:49:28,440 --> 00:49:31,760
think it's necessary for us to 
understand who Joseph was and 

880
00:49:31,760 --> 00:49:34,720
where he came from. 
Because it really does. 

881
00:49:34,720 --> 00:49:37,080
Play an impact on what the 
things that he does here in the 

882
00:49:37,080 --> 00:49:38,560
future as we're going to get 
into it. 

883
00:49:39,520 --> 00:49:43,600
I do pray that I can convene the
dramatic story to us all where 

884
00:49:43,600 --> 00:49:45,560
we can just kind of grab it and 
take a hold of it. 

885
00:49:45,560 --> 00:49:48,880
I do encourage you to read the 
story over and over again. 

886
00:49:48,880 --> 00:49:51,520
You always get little pieces the
more each and every time that 

887
00:49:51,520 --> 00:49:52,960
you read it. 
It's a great story. 

888
00:49:53,680 --> 00:49:57,960
It's an epic story. 
Maybe there's one here who needs

889
00:49:57,960 --> 00:50:01,640
to follow the Lord. 
Maybe you need to be baptized 

890
00:50:01,640 --> 00:50:05,200
for the remission of your sins. 
Maybe you've made that decision 

891
00:50:05,560 --> 00:50:07,800
and you want to get get that 
taken care of today. 

892
00:50:07,800 --> 00:50:10,520
We can, we can facilitate that 
very quickly. 

893
00:50:11,040 --> 00:50:14,480
We hear the word of God, we 
believe, we believe it. 

894
00:50:14,640 --> 00:50:17,040
We believe Jesus. 
We understand who he is when we 

895
00:50:17,040 --> 00:50:19,280
change our life because of what 
He's done for us. 

896
00:50:19,520 --> 00:50:22,720
We confess the name of Christ, 
among others, and we're baptized

897
00:50:22,720 --> 00:50:26,040
for the remission of our sins. 
Maybe you have done that? 

898
00:50:26,040 --> 00:50:28,320
But you need the prayers of the 
church or need to make a public 

899
00:50:28,320 --> 00:50:30,600
confession. 
We ask you, please do that now, 

900
00:50:30,600 --> 00:50:31,760
while we stand and while we 
stand.

