It certainly is good to be home and to be back with you.
And we have an excellent crowd here this evening, and we're
grateful for that. And we're grateful that you've
come to be with us and worship. God tonight, I stand before you
in this format because I never thought that we would finish the
questions. In fact, before I left, I
thought, I wonder if I ought to get the next chapter completed
and then I thought, well, there's no way they'll finish,
but they did. So I was asked to give Victory
overview of all three of these books and we're not going to go
into a study of the verses, specifically in these three
chapters. But there are some historical
circumstances and there are some things that were going on around
the time of the Apostle, John and that's who we believe to
write these three Epistles. And there were some
circumstances and some things going on that are really
significant, when we understand the writings of the Apostle,
John A long time ago. And so we want to talk about
these things for a little while tonight.
Some things that we can glean from it.
First of all, the general characteristic and I realize
we've already gone through one chapter of the book of First
John. But let me just say this though
with regards to further proof that the Apostle John was the
author divinely-inspired. Obviously by the Holy Spirit but
was the author of this epistle. We find a great similarity.
Clarity that exists between the first Epistle of John and the
gospel that bears, his name. And we find that those
similarities are striking, and those similarities are obvious.
One scholar said, the likeness extends to style vocabulary,
form, and content, and it is of such nature as to convince the
most casual reader, that both writings are from the same hand,
the epistle places great emphasis on love.
In fact, some even called it the Epistle of love and the word
love or its derivatives occur. Some 51 times in this first
epistle also, various forms of the verb to know occur in its
vocabulary as well. In fact, the idea of knowing or
to know seems to be a favorite term of John, possibly in
refuting, various theories of the gnostics who boasted about
their Superior. Knowledge.
You know, there are many things that we can look in here.
There are many assurances that I found in the first Epistle of
John. And, you know, I'll tell you
something, I think it's important for you.
And I to realize that living the Christian life, there are
assurances. We can be sure about things.
We don't have to wonder whether we are saved or not, we don't
have to wonder whether we are walking in the truth or we are
following that which is truth. We can know these things in the
scriptures and so John says in First John 3 and 14 he gives one
assurance and this is it. We know that we have passed out
of death unto life You know, I'll tell you this Galen has a
sermon and I know Terry has heard because I've heard it but
Galen has a sermon on things we can know and it's rather
interesting. The points that we can actually
know when we talk about the idea of passing from Death unto life.
When we talked about the idea of actually being in a safe
condition, I believe, as I've just mentioned a moment ago that
we can know with great Assurance.
Now I'm not saying That by audacity or reverence in any
way. But we can have greater
assurance that if we are following the things that are
outlined in God's word that have us leave death to life than we
can pillow, our heads at night, and we can thank the great God
Of Heaven for the Salvation that would await us.
And if the Lord would come back that night or we would lose our
life in that day, then we can have a greater assurance that we
have passed from Death unto life.
Secondly, in the third chapter in the 19th, verse John gives
another Assurance. He said we know that we are of
the truth. How many times have you heard?
Somebody asked you? How do you know if you have the
truth? I had a Bible study with the
young lady earlier, this week when I got home from Idaho.
And she asked me, she said, no wait a minute.
How do you know for certain that you have the truth?
You know, we don't have to be bashful about the truth and we
don't have to wonder if we have the truth.
John says we can know if we have the truth.
That is an assurance. He said we know that we are
walking or abiding in truth and I'll tell you this to folks,
what's buried Sad is sometimes not only people in the world.
Questioning the child of God about this very thing about the
truth but very sadly. What happens sometimes is even
the child of God from time to time will question whether we
have the truth, I'm reminded of a family that had a young that
had a son that was, I guess he's probably close to 30 now but I
remember a number of years ago when I was talking to her
Parents and and they said this to me, they said, you know, he's
really questioning his faith and how great that is.
He's really questioning the things that we believe thinking
that that was a good thing. Well I guarantee you they don't
think that now and he no longer stands among the faithful.
If it says it in the Bible and if it says it is truth, we need
to accept it and never questioned it.
When we find the truth that is found in the word of God.
And we can know that we have the truth and we can know that we're
right if we are following what the word says and thirdly
another assurance and chapter 3 and verse 24, John says we know
that he abideth in us. This first epistle is one of
fellowship. And what we find is we find that
there are two conditions and they are righteousness and love.
I understand that, as you finished the latter part of
chapter 1, You went over this, but I'll just read these
beginning in verse 7 really quickly.
But if we walk in the light as he is in the light, we have
Fellowship one with another and the blood of Jesus Christ.
His son cleanseth us from all sin.
If we say that, we have no sin, we deceive ourselves and the
truth is not in us. If we confess our sins, he is
faithful. And just to forgive us, our sins
and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and
his word is not enough. Is it is an Epistle of
Fellowship based upon two conditions and they are
righteousness and love. And I'll tell you this folks,
sometimes people think that we're being harsh when we say
whether we're in fellowship with someone or we might speak of
someone that is not following the same pattern but we are
following. And we make the statement that
were not in fellowship with them, but it's quite simple.
If I am walking in the light, as he is in the light and terius,
Walking in the light as he is in the light.
Then I have fellowship with the Lord and he has fellowship with
the Lord and because of that, we both have Fellowship one with
the other. But say, for example, that I
decide to digress from that which is right?
And I go off and do anything. That is not right, whatever that
might be. And I do something that's going
to cause myself to stop walking in the light and Terry continues
to walk in the light. He Is in fellowship with the
Lord. I am not.
Therefore, we are not in fellowship with each other.
That's how we know whether we're in fellowship with each other.
Is if we are both in fellowship with the Lord, but in the fourth
chapter, in the fourth verse, we find that this is an Epistle of
Victory. The Bible says, you are, you are
of God little children and have overcome them.
Because greater is he, that is in you that he that is in the
world. In the first chapter, we have
the way to Victory is pointed out in the second chapter.
We find declared victory over the evil one, the third chapter
proclaims victory over righteousness, the fourth
chapter of shows that we have the victory of love.
And finally, in the fifth chapter, we are shown a glorious
demonstration of the victory of Faith.
You know the design of the epistle is like this that we
gather that in a general sense, the Purpose was to supply
incredible fashion. The evidence is essential to
Faith and to encourage, or Inspire readers to Greater
activity in their service of the Lord.
Now, that's really the point, the point wasn't to be
complacent when they were encouraged.
The point was to look at that encouragement and calls us to do
more. Let me ask you this.
If you're working for somebody in a job, And they praise you
and encourage you. And if they give you words of
inspiration, does it? Cause you to be complacent and
sit back or does it cause you to want to do more?
These things were written in a form or a fashion to cause
people, to want to do more for the cause of Christ and to
provide Assurance of God's approval, upon all, those that
are faithful. Now, in doing all of this, we
find John in order to accomplish these objectives found it
necessary to combat in. Vigorous fashion, the various
forms of evil that was prevailing in the world and to
warn Christians of their deadly nature.
For example, there were pernicious teaching regarding a,
the person of Christ, there were those in the church that carried
such Notions and had apostatize from the faith.
In first, John chapter 2 and verse 19, it says they went out
from us but they were not of us for if they had been of us, they
would no doubt have continued with us but they went out that
they might be manifest that they were not.
All of us. Notice what he says that some of
these erroneous teachings that were to talk about in just a
moment. Had entered in and infiltrated
inside the body of Christ and some of the The members of the
body of Christ carried out, such erroneous teachings, that were
false. And because of that, John says
they have left the faith. But very interesting.
He says they left us but they really weren't of us for.
If they were of us, they would still be with us now.
What is he talking about? Folks, have you ever heard
somebody say, you never lost what you didn't have?
You know, I think that happens from time to time.
I think there are times when people are really do believe the
rice to believe that every time somebody obeys the gospel and
then quickly Falls it's because they weren't converted.
I'm not convinced about anymore. That is true.
That can happen. Absolutely.
Can happen. And we find that in the
teachings, in The Parables of Jesus.
But I also think sometimes the devil just come He's in and
temps them and they might have been converted the day that they
obeyed, the gospel and they had a heart change and they had a
life change and they had a relationship change with the
Lord, but then they fell away because of the Temptations of
the devil and that can happen. But I also know this too.
Sometimes people get carried away with their own emotions and
make decisions, and it appears like they're standing with us
and pretty soon, they no longer are.
Sometimes those folks, we never had and those folks that go
after into fast teachings and so on with regards to this one
example, John says they came from us but they really weren't
with us because if they were with us, it would still be here
and they were Departed, interesting point of
perspective. Now, what they were talking
about is this some denied? The deity of the Lord While
others denied, his Humanity, for example, the former said that
Jesus was not the Christ, the latter said that Christ was not
Jesus. In other words, the unbelieving
Jews were among those who recognize that there was a man,
and his name was Jesus. He was the car, Commander son,
he was Jesus of Nazareth, and he walked on this Earth.
And probably was a very good man.
Many Jews regard. Jesus as that, but they don't
recognize his deity. They don't recognize that he is
deity, and that he was in heaven, and that he is the
Messiah, and that he came down to this low ground of sin,
sickness and sorrow, to be the Lamb of God.
But on the other, Hand. There were the gnostics and the
gnostics questioned his Humanity you know the word Gnostic is
derived from the Greek word no Seas Or Nah seas and it's where
we get the word knowledge and they were so designated because
of their claims to Superior knowledge.
The gnostics or gnosticism was an admixture of paganism and
corrupt Christianity, basically the theories this, the theory
regarding Guarded evil as an ever-present characteristic of
matter and its Advocates were therefore unable to accept that.
Jesus Christ was actually in the flesh.
There for denying that deity ever lived in the flesh.
In this life, it goes further. Their belief was also based on
the fact that they believe that it was absolutely impossible for
sinless deity to occupy. Material body.
And because of that, they argued that the body of Jesus was not
real, but simply an illusion. And that the sufferings on the
cross were apparent and not actual.
But this Theory and its practical aspects, LED its
devotees in the course of conduct.
That was essentially Wicked and vile.
And in this much as they regarded their bodies as evil,
They concluded that their It's were independent of them and
thus undefiled by them. Stay with me.
We're going to wrap this up and you're going to see how
convenient it is to follow such teachings.
They contended that warrants regenerated, they were pure in
spirit and so it didn't matter what the body did since it's
inherently evil anyway, they live lives as a result of
unrestrained indulgence on the ground and on the King and on
the basis that a jewel can come from a manure pile and be just
as much of a gym as if it was in the most costly box case that
money could buy, they believed that it was inevitable that
their bodies would sin and therefore they argued that that
a thorough understanding of all of these matters.
Left them free to indulge in any course of action, which they
preferred now. Other words, they could live any
way that they wanted to. Oh how convenient that is.
First of all, that was based on this erroneous teaching that
there's no possible way that Jesus Christ, the anointed ruler
deity in heaven, could have possibly come down in a fleshly
body. And why is that?
Because the fleshly body is inherently evil and corrupt.
So how convenient was it for them?
They extended such teaching into their personal life.
He said this the spirit is going to be inherently good anyway and
the French is going to be inherently back anyway, so
here's the point. I'll just live anywhere that I
want to do. I will indulge myself in every
way. I will live an immoral in Pure
Life. I will be Wicked and cruel to
others. I'll do whatever I wrecked
because it's really not going to matter when the spirit is
separated from the body, the spirit.
It's still going to be pure, it's still going to be, holy is
still going to be clean. That was the doctrine that was
pushed and pursued by the gnostics.
And these gnostics were those that considered themselves as
those that had greater knowledge and therefore members of the
Lord's Church, some not all John said, the ones that really went
with us, they followed some of these pernicious ways and they
followed Some of these doctrines and teachings in their life as
well. Therefore, it was alleged that
the gnostics had Superior knowledge which prompted them to
styled himself as the gnostics. But you know what, further proof
of the reality of the Lord's fleshly body.
John offers a testimony involving three of his five
senses. First of all, when we go back to
the Gospel of John, we all know, in the very beginning, part of
the Gospel of John, he establishes, that there was
deity in the beginning, and he establishes that Jesus Christ
was the deity, and he was in the beginning.
And the one that came here was the very same Rarity.
That was being Patty in the beginning in heaven, when he
said this, in the beginning was the word and the Word was with
God. And the Word was God, the same
was in the beginning with God. All things were made by him, and
without him was not anything made, that was made dropping
down to verse 14 and the word became flesh and dwelt among us
and we beheld, his glory, the glory, as of the only begotten
of the father full of grace, And Truth, what'd the Gospel of John
planned out, but tool. That's a separate riding than
this. The DP just in the beginning and
that was Jesus Christ called the word that he became flesh and he
dwelt Among Us. So he did live in a fleshly body
here on Earth saying I love that notice what he says.
Now, in the first epistle he uses or proves the testimony
that Jesus Christ. I was in the flesh by three of
the five senses. He says, he heard he had seen
and His Hands had handled the Word of Life.
Jesus Christ, the lord 1st John, 1 and verses 1 through 3.
And in further refutation of these Wicked theories of the
gnostics, John pointed out that the in this epistle that only
those who do righteousness are going to be righteous.
Only those that are pure are going to have hope only those
and those that habitually sin their of the devil First John 3
1 through 9 time will not permit us to go into that.
Any further that's the first epistle and I like spend the
rest of my time on the second and the third and I'm going to
look at those basically together the Third writings of John are
so closely associated so similar in structure and form so much
alike and purpose and design that they may be best considered
together in both letters. The same general outline is
followed and much of the same phraseology occurs the purpose
for, which they were written. Seems to be something that we do
today. In our teaching number one to
strengthen Faith. Number two to give encouragement
under trials. And number 3, 2 1 Warn against
false teachers second. And third, John Doe brief are a
much value to us today because they give they give us intimate
glimpses into the Affairs of the early church.
And also revealed that that was not that there was a not always
harmonious times even in Apostolic age and that human
nature in its dark reforms carried over into the church and
influenced at the actions of men, even As they do now, they
contain warning sorely needed in our time, which should not be
ignored or disregarded. We see in these writings, the
danger of denying Christ, we see the danger of failing in
genuine, love of the brethren. We see the danger of not keeping
the Commandments that are given in God's word.
These Whiting Supply us with the demonstration of the Christian
Spirit. One scholar said that the
writings our brief If they're to the point, they're courteous
sympathetic and they're true. And we certainly would do well
as our letter writing to mimic the writing of the Apostle.
John so said when Skyler. Now, The Second Epistle the
purpose and design was written as a result of information,
which had come to the Apostle, John regarding the children of a
faithful sister. That are addressed in it.
You know, I know there are a lot of parents here tonight.
Most of the time. You don't hear about your
children until they do something bad.
Until they do something wrong or until they're struggling a
little bit. That's usually when we find,
when we speak of children, and when we talk to parents about
their children, but I think there's a great example here
that he points out. He's going to recognize to this,
dear sister, he's going to recognize that the children, but
our workers are faithful, and he's going to complement her and
commend her and commend them. And praise them for living a
faithful life for Walking In Truth, as John puts it.
And he wrote to Rejoice with her in this and admonish her to
persist in the same manner of life and avoid the seductions of
false teachers regularly coming her way.
You don't take some folks, the church The church has the
responsibility of encouraging each other.
To not ever give up. Oh, that's not the duty or the
responsibility of any agent, a organized group outside of the
body of Christ, but encouraging, one another, to keep the fight
and encouraging those that are kind of falling down from time
to time. And helping those that stumbled
here and there that is the responsibility that we have as
members of the body of Christ. Now, what about teachers?
Teachers need to do many things there's more to teaching than
just being and happiness. Be Christian, but as a fact, but
that's part of it teaching people and instructing people
encouraging people to never give up and praising them.
When Praise is due is very important what if the only thing
you ever heard as a child growing up in your house was how
long you were all the things you did, that were bad, how you come
short here and there and so lat it will be discouraging as you
lived in that existence. But folks we do need correction.
Absolutely, and we need the word of God to correct us when we
derail our self from the path of that which is right, but we also
need the other out. So we need a balance in our
teaching and that is to encourage those that are a
little bit weak and to praise those that are doing that which
is right and do. So in such a way, like John did
to encourage them and Inspire them to do even move, I want to
ask Ryan and a couple of guys that work for me, I asked a
little talking about various ways of coaching, and I know
there are various ways and I know the old ways of coaching
was just a blister him and that's just the way that it was
and, and back, that's where I was coached.
But I asked them, I said Fellas on.
So let me ask you this, what's going to make you work harder
for me? When I turn my back and leave if
I come in and scream at you or if I come in and thank you for
what you've done, appreciate what you've done and ask you to
do more, and I think it's pretty obvious, but most people will do
more when they're treated like that.
Now, there's a difference between correcting and there are
times when we need to correct, we need to correct those that
are subordinate to us. We need to Correct our children.
We need to correct members of the body of Christ that needed
to, but we need both and we need to encourage others that are
members of the body of Christ to never give up and keep the faith
and do even more with their life.
Third John was addressed to Gaius.
This is a name that was a frequent mentioned in the New
Testament and therefore, not possible, really to identify
with certainty. We find that that name is found
in Acts, 19 and 29. Acts 20, and verse 4, Romans,
16, and 23. And First Corinthians, 1 and
verse 14. Whether one of these men named
Gaius or a man, by this name, not mentioned over 42, in the
New Testament. We have no means of knowing for
sure he appears to have neither been an elder nor Deacon in the
congregation where he worshipped.
But a man obviously of benevolence Financial standing
and greatly devoted to the the truth.
Third John was written for three purposes.
Number one, for the purpose of commending Gaius for his
faithfulness Fidelity and Hospitality shown to
missionaries, which had come his way and to encourage him to
continue in this grace and not be deterred by the opposition.
Which had risen second purpose to rebuke diotrephes for his
arrogance for his love of preeminence and for his
perverseness And thirdly to commend Demetrius.
A faithful disciple, who Gaius is admonished to imitate imitate
in summary, three persons are dealt with.
In third, John Gaius Dependable, a disciple of Our Lord liberal,
and giving hospitable and devoted diotrephes.
He was a church boss, dominating boastful and proud, and
Demetrius commended by us Humber kindly and Worthy. you know,
these were three actual men Much like the writings of the seven
churches of Asia. Terry caught those here, those
were actual places, but they are also representative types of
various states that the church can be in today.
These three men were specific real individuals.
These were real cases that he's referring to.
They also represent though representative types of various
people in the body of Christ. Now, To talk about one thing
here about what he says about imitating.
Sometimes we think that imitating someone else is
unoriginal and imitating. Somebody else is not a good
thing. That is not true.
Imitating in itself, is not wrong, imitating someone that is
good is right. And let me just say this, I
believe that Satan Works in a couple of ways in the body of
Christ. Let me just do this.
This is as good as it gets when it comes to Art when with me
just bear with me. And I'll try to illustrate
something here. Let's just say that this circle
represented a Congregation of the body of Christ.
And let's just say, for sake of a better way of putting it, but
the centering here represented, the leadership of the
congregation leadership is important.
Leadership is imperative, in fact, if we don't have good and
proper leadership, Then the convert, the congregation can
not be strong, that is a fact. But notice how the devil Works
notice how he worked on this man named biographies.
This church boss, but love to have the preeminence.
He was Vain and proud and boastful.
He was arrogant and conceited. Little notice what happens.
The devil got to him in the leadership and that sometimes
happens and I am grateful. Here comes the becomes the
positive. I'm grateful Don't have it here.
I'm going to say some folks, we're not perfect.
We are not. We are all human beings and we
all make mistakes. But I've been out a little bit.
I'ma tell you something. The congregation here is strong.
The congregation here. Has strong leaders.
And we perfect. No, but we stumble.
Yes. Do we make mistakes?
Yes, we do. Do we sometimes?
Do and say things, we wish we could take back.
Yes, myself included, I love us. We found into that category.
I'll tell you something, folks, we genuinely have men, but lead
here, that have the proper heart, the proper desire for
that, which is good, and that which is right.
And I'll tell you something, if Satan can't get to the
leadership of a congregation, he cannot tear us down, but there's
another place and you know, why he tells Gaius to imitate
something good by this man named Demetrius because there are
other people in a congregation to isn't there?
And let's just say for sake of a better way to put it on the
outer Fringe of the congregation.
I'm only saying that because I'm talking about those that are
weaker. I'm talking about though.
That are barely hanging on. What is something that happens?
When somebody's barely hanging on?
What are we do? Sometimes work is a, what is up?
Seems like a regular occurrence with those that are barely
hanging on. What they do, is they migrate
toward others that are barely hanging on?
Let me get a straight up this way.
If you're hanging on the side of the cliffs like this, and right
next to you is your brother and he's hanging to your in exactly
the same position or he A slightly worse off than you and
you're sitting there hanging there and you know, you have to
do something. You have to let go of what
you're holding onto and you got to grab something else or you
are going to fire and if you serve you're going to die.
What are you going to do? Why Frank that's obvious.
That's obvious when we find that there's a strong one standing
over the cliff like this and he's braced, and he reaches down
and gives you the opportunity to grab his hand.
He standing on firm, ground on Solid Ground.
Who you going to grab? You're going to grab his hand,
or you going to grab the other one.
That's barely hanging on. in the cliff, you're going to grab the
solid hand but what we do spiritually is we grab on to the
weaker one and you both fall and that's the problem.
Find somebody in the congregation.
That is stronger than you are, but has more knowledge than you
do and imitate them. Maybe you have a lot of
knowledge. Maybe you have a lot of strength
and maybe there's nothing in this world that would be real.
You and living the Christian life but the fact but say you
didn't have all the patients that you probably should have
find somebody that's got that and imitate it seek after the
people that are stronger and more knowledgeable than you are.
Don't just find somebody that has the same weaknesses you do
or is weaker than you are. Because Like our illustration on
as I pointed out, you're both going to fall and imitate that
which is good. You know, sometimes we say well,
you know, I'm My Own man. I'm not an imitator now.
I'm just talking about the world in general.
Oh, yes, you are. And it all starts when you're
born and you start imitating those that are in authority over
you and that your parents are the greatest influence that you
ever have. But isn't it kind of strange,
how all of a sudden parents after a certain amount of time,
they stopped having the same clout with children that they
once had, and All of a sudden there's somebody else in the
world that has more clout than your parents.
There are more alluring and it seems as though they have more
wisdom and more knowledge than your parents have.
And that's your friends. You will imitate your friends.
You will imitate Role Models athletes.
And so on, we do that, that's what we do.
We are imitators. Nothing wrong with that.
Just imitate the good. Remember when the Bible talks
about Satan as a, Terry preaches on this, from time to time when
Satan is walking about like a roaring lion seeking those that
he may devour. No, I was talking to a fellow
this last week about this very thing.
He pointed this out, I'll share it with you.
And as I've said before, I will stand on the shoulders of
successful, man, and use whatever it is that I learn from
them. And I will share it with others.
Absolutely. And I don't mind when others do
it from me. But he thought something he made
a point that was rather interesting.
He said you ever seen a nature show you ever seen like a lion,
a pack of lions and when they left him in their habitat and
when they whacked him out there running around.
And and when they go after prey, he said, you ever notice who
they go after they go after the little crippled sick animal,
that's in the pack. They don't go after the big one.
In fact, I was watching one of the other day.
When these cats, these leopards were following different.
They were starving to death. In fact, they wouldn't go after
the big one until there were so starving that they had.
No other choice interesting, isn't it?
And the Bible speaks of Satan as a lion that is going to devour
or seeking those that he may devour, you know what he's doing
folks? He's working not only in the in
here and he can't get us if we won't let him.
But he's also working out here, The little crippled.
The week one, the sickly one. The Devils doing exactly what
Lions do. So if you're out here look to
someone that stronger than you are and imitate them.
You know, living the Christian Life is something we can do.
We truly can live the Christian Life and be successful doing it.
God has not given me something that is not possible for me to
do, he is giving me everything that I need in order to do it.
But the question is, we have to follow his plan and get this
surround ourselves with people that are going to help me be
successful in doing it. That's what we got to do.
And just about the time when we compare ourselves, I remember,
I'm almost through, but I remember in high school, I
remember my dad was saying, I went to a small high school, and
I remember that when I was about in about going into the 10th
grade, I remember that without a little high school of 900,
students, little tiny High School.
I remember that I was comparing myself athletically against
those that were are in that school.
And you look, Most people have done pretty good, I'm stronger
than they are. I'm faster than they are and I
remember that my dad used to say no way.
Do you see? What do you see when you compare
yourself with real athletes? Well, that just insulted me
completely Then all of a sudden I got exposed to it, I got
exposed to real athletes, athletes that went to five and
six, a schools. I made some real guys.
And man, I was a little tiny fish in a very big pond.
You know, what happened though? You start raising the bar, you
raise the standard you quit. Looking at the little fella that
each twinkies and doesn't work out.
And then you start looking to the guy that's really training
and you look at the real athlete and you follow him and you get
better than you ever would have been.
That's the point. You get better than you ever
would have. Been, we thank you for listening
to our podcast, put on by the Church of Christ at 22:15 plans.
Road in Bakersfield, if you would like any additional
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