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We're so thankful for each and 
everyone who is here this 

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morning, thankful for your 
presence. 

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It has been mentioned, if you're
consider yourself a visitor, 

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please come back each and every 
time that we have the 

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opportunity to worship God at 
this place. 

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We're continuing, like I said, 
the study of the life of Joseph,

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a huge topic, a huge story in 
the Old Testament that we can 

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gain so much from in so many 
ways. 

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Genesis 37, verse 2 tells us 
that Joseph was 17 years old and

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involved with his brothers in 
the task of Shepardy. 

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And as we noted last time, by 
the time Joseph reached the age 

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of 17, he'd seen so many things 
in his life. 

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So many. 
The ugly side of life, the ugly 

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side of family, all the 
hardships that come along with 

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it, more than most any people 
experienced in their entire 

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lifetime. 
And the events that unfolded 

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since the day of his birth 
involving his brothers and the 

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cruelty of all manners and the 
chaos within the family that he 

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experienced of within the family
structure. 

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It's really quite remarkable who
this young man is. 

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By the time he's 17, his 
background was prosperous. 

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His family was huge. 
He was already living with an 

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increasing sense that maybe 
somehow in some way, God had 

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really had a plan for him and 
his future. 

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And you can see that little 
snippets throughout the story of

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his life as we go through our 
study. 

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And So what I strive to do this 
morning is to look at the life 

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of Joseph in the terms of God's 
dealings with him, and 

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particularly having identified 
him as a classic Old Testament 

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illustration of the truth that 
we find in Romans 8 verses 28. 

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Namely, all things work together
for the good of those who love 

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God, who are called according to
his purpose. 

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Some translation say what I want
to do is I would like to 

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consider this from three 
prospects and priests for 

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perspectives this morning in our
study to view Joseph first of 

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all, as he has revealed to us, 
being the object of his Father's

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special interest, then the 
object of his brother's jealous 

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hatred, and then thirdly, the 
object of God's providential 

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care. 
OK, first of all, when we see 

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Joseph here in these verses 
before us as the object of his 

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father's special interest. 
Now this is clearly stated in 

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verse 3. 
It says now, now Israel, which 

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is the new name that was given 
to Jacob. 

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Now Israel loved Joseph more 
than his other sons. 

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That's the fact. 
The fact is he loved Joseph more

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than his other sons. 
Was it right? 

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No, but it's the fact 
nonetheless. 

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We're immediately given the 
explanation of this. 

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Why is it that Joseph loved? 
Was Joseph was loved more than 

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his other sons? 
And the answer is because he was

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the son of his old age. 
Now in one sense, there's really

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no surprise to this. 
Joseph's brothers were older. 

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They were actually much, much 
older than Joseph and all they, 

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they didn't clearly share their 
father's love with Joseph for 

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their brother. 
Maybe there was somewhat 

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understanding to why Joseph or 
why their father loved Joseph 

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more because after all, 
everybody loves a puppy, right? 

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Everybody loves a cute little 
small puppy. 

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You know, no matter if you got a
big dog that you've had for 

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years and years and years, 
you're walking your dog, you 

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walk by, you know, a puppy, you 
stop to give the puppy love. 

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You stop to to show that love. 
And in the same way, going 

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through your life, you reach a 
significant age, as Jacob had 

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already done. 
And then to discover that the 

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object of your affection, this 
child is born to the woman who 

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you have really loved your 
entire life, which is namely 

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Rachel has a baby boy. 
So it's not surprising that 

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there would be a unique sense of
affection tied up with Joseph 

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from his father. 
Once the kids grow up a little 

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bit, you know, maybe like the 
older boys are able to make 

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their own decisions, move out on
their own, start their own 

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family lives. 
And then Joseph, Oregon or 

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Jacob, Isaac or Israel is left 
with this young boy, Joseph. 

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So then when it's time to go to 
Home Depot, you take Joseph. 

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When it's time to go help out a 
neighbor, you take Joseph. 

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The boy just comes along with 
you. 

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And naturally, there's a certain
kind of affection just by the 

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ebb and flow of life that these 
two experience. 

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And he's given this boy, 
however, there is wrong with it 

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in this story, as we will see. 
And the explanation of this 

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special interest is that he was 
taking Joseph is in is then 

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expressed in a gift which he 
gave him and we're told of this 

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richly ornamated Rd. which he 
had made for him and for and 

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which Joseph obviously enjoyed 
wearing. 

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Now, how could a nice, well 
made, beautiful coat create such

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hostility between others, 
between his brothers? 

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You know, what kind of think of 
it you take when you're when 

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you're raising children, You 
know, maybe you want to reward, 

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reward your kid when they're 
older or take them to get new 

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clothing or hey, you got good 
grades on your report card. 

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We're going to go buy you a new 
code. 

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We're going to get you some new 
shoes, whatever it may be. 

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And when you come back to the 
siblings, maybe they're 

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irritated or annoyed he got this
and I didn't get it, you know, 

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kind of an idea. 
But they learn to deal with it. 

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Children get over it. 
Children work with it, siblings 

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work it out together and they 
soon forget about it. 

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So be of great of no surprise if
somebody showed up with 

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something and then it created. 
It's really a great surprise, I 

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should say, that when he showed 
up with this coat, that there 

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was such hostility, such venom, 
such hatred that was going on 

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from his brothers to himself 
because of it. 

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And certainly if a coat can do 
that to somebody, then there's a

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much bigger problem going on 
much deeper than just a coat, of

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course. 
And if somebody can get enraged 

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in their response to something 
which is a gift to another, then

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they're dealing with something 
that is far, far deeper than 

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just what's on the surface. 
And of course, the brothers were

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enraged. 
As we see now, it wasn't much 

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that the coat was very valuable.
I'm sure it was a nice coat, but

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it wasn't something valuable, 
wasn't piece of gold. 

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It wasn't ornate valuable piece,
if you want to say. 

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Nor was it specifically that the
coat alone was a display of 

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their father's affection because
there was other ways where their

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father was showing affection to 
Joseph. 

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And I think the other brothers 
were picking up on that. 

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But it was that the coat was set
on Joseph. 

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It set him in a class apart. 
If you want to say there was 

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something about wearing that 
coat that spoke of leadership. 

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And that leadership would 
naturally fall to the oldest 

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child, which would have been 
Reuben at this point, the son of

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Leah. 
And yet Reuben had violated his 

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father's confidence in the 
terrible, sickening events that 

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happened in back in chapter 35 
where he was involved with one 

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of his father's wives. 
And so it would naturally be in 

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the mind of Jacob that he ought 
to translate, transition this 

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leadership within his home. 
And then it would go to his son 

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born of his, his affection of 
his wife's affection, Rachel's 

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son, and that being Joseph. 
And then although that Joseph 

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was 17, he was already 
establishing himself as an 

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individual of character and who 
was able to be trusted by his 

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father. 
And when he gave him this coat, 

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Joseph's father set Joseph 
apart. 

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He exempt him in once in in a 
sense, from the mundane tasks 

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that the other brothers were 
doing and that they had to face.

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And Joseph didn't have to do 
that. 

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At some points will notice. 
And obviously it really ticked 

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off the brothers. 
It upset them. 

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It was really kind of 
unavoidable from those brothers.

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I mean, every time that Joseph 
put on that coat, they would 

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look at his Joseph and say, man,
I hate that coat. 

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I hate that coat on him. 
I hate the way he wears it. 

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I hate the way he fits on him. 
I hate the way it looks. 

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We hate that coat. 
The favouritism within the 

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family life is foolish and it 
leads to fury. 

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Now before we move on, let's 
stop and recognize that there 

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are there were unwise actions 
that Jacob did. 

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We can see those poor judgement 
as a father to display such 

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obvious favouritism to a child. 
No matter how we try to might 

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want to justify Jacob's reasons 
to favour him, it was really, 

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really stupid of Jacob to 
display favouritism to him. 

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Bad decision in that fashion. 
And Jacob himself, if we will 

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remember, Jacob was actually the
object of favoritism as well 

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with his mother. 
Jacob's mother favored him over 

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his brother. 
And that led to conflict for 

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years and years and years with 
Jacob between Jacob and his 

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brother Esau. 
And, and you would have thought 

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that that alone, Jacob would 
have taken the opposite action 

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that his mother took to him. 
Maybe that would have taught him

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the lesson, Hey, we're not going
to show favoritism. 

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Because now I see what my mother
did and our brothers, myself and

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my brother, you know, we were at
conflict for years. 

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He said, maybe this happened to 
me, but I'll never let it happen

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to Joseph. 
And we need to be careful about 

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having that much pride and 
confidence within ourselves when

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we think in those terms. 
So let us notice, especially 

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fathers here, beware the folly 
or the foolishness of favoritism

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and the fear which will often 
accompany it. 

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All of our children, each one of
them individually, are uniquely 

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gifts from God, and we need to 
learn to cherish them in their 

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own way, with love, their 
personalities, their 

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capabilities, their special 
needs, whatever it may be. 

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Each one of them has their own 
need, and we love them in their 

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each and every own way. 
And it's imperative, especially 

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on those who are born a little 
later, to make sure that we 

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don't cherish the older over the
younger or the younger over the 

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older. 
And we have to work at it. 

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It's a job. 
You have to do it. 

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It takes effort to do so. 
And to have this young man, 

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Joseph, as his favorite might 
have been a means of lighting up

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Jacob's life, but it's simply 
just cast a dark, deep, 

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destructive shadow over the life
of Joseph and those that were 

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around him. 
Favoritism within the family 

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life is foolish. 
That leads to fury. 

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And we can see it clearly here. 
So here then is the object of 

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his father's special interests. 
And secondly, we want to notice 

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that Joseph is the object of his
brother's jealous hatred and 

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hatred it is. 
And we see a progression here. 

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We're told that they hated him 
in verse 4. 

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They could not speak peaceably 
to him. 

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In verse 5 it says they hated 
him even more. 

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Verse 8, they hated him all the 
more. 

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All the more. 
And and in verse 11, they envied

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or were jealous of him. 
It wasn't that they just didn't 

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like him. 
It was more than that. 

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It wasn't that they just keep 
saying to the dad, what do we 

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have to take Joseph with us? 
You know, you guys, we see it 

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when we make times when we were 
kids, you know, we would go play

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at the field and you do we have 
to take our little brother with 

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us? 
Does he have to come along? 

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And then when we get to the 
field and we're playing 

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football, our son, well, you're 
just or soccer. 

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Hey, you're just going to catch 
the ball. 

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You're just going to go. 
If we overthrow it, you're just 

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going to be Rover for us. 
And you kind of know that your 

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little siblings are with you. 
And do we have to take him 

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again? 
Come on, Dad. 

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He's such a pain in the neck. 
No, it wasn't anything 

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superficial like that by any 
means. 

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The hatred that they had with 
him was such a passion. 

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It was. 
And it was capable of expressing

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itself in in a really, really 
poor way. 

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Their hatred of Joseph was 
provoked first of all by the bad

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report mentioned in verse 2. 
Now, there's little doubt that 

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the close relationship that 
Joseph had was dead with was in 

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one sense encourage this kind of
report. 

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But there's nothing that says 
that Joseph here was motivated 

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by ill will or by Vadnais or 
unkindness to his brothers. 

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It doesn't say anything about 
that. 

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There's nothing inferred. 
It simply says he brought their 

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father a bad report. 
Another fact. 

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That's a fact. 
He brought him a bad report. 

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Now, if there was a reason to 
bring a bad report, well, then 

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there was. 
If there wasn't, of course, and 

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he was, and he was willing to 
make it up. 

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00:13:12,840 --> 00:13:16,080
That was wrong on Joseph's part.
But the fact was that he brought

227
00:13:16,080 --> 00:13:19,720
a bad report. 
But the little bit that we read 

228
00:13:19,720 --> 00:13:22,240
about in with these brothers in 
the past few chapters, if you 

229
00:13:22,240 --> 00:13:26,120
just read before, there was many
poor things that they did, many 

230
00:13:26,120 --> 00:13:30,680
bad things that they did, that 
it makes me think that there was

231
00:13:30,680 --> 00:13:34,600
plenty of reports to be brought.
And indeed, if he'd only brought

232
00:13:34,600 --> 00:13:38,520
one bad report about them, that 
was really quite nice for Joseph

233
00:13:38,520 --> 00:13:44,880
to only bring one report. 
You think Joseph was a little 

234
00:13:44,880 --> 00:13:50,400
tabletail? 
You think he kind of told on his

235
00:13:50,400 --> 00:13:54,440
brothers every now and then? 
I don't know, maybe maybe he 

236
00:13:54,440 --> 00:13:56,720
was. 
Everyone has a kid brother or 

237
00:13:56,720 --> 00:13:59,480
sister or doesn't like their 
siblings telling their parents 

238
00:13:59,480 --> 00:14:01,960
of everything that they've done.
You know. 

239
00:14:02,720 --> 00:14:04,480
Hey, dad, you know what? 
He did this yesterday. 

240
00:14:06,080 --> 00:14:07,880
You know what I saw him doing? 
You know who I saw him hanging 

241
00:14:07,880 --> 00:14:10,920
out with? 
Dad, You know, kind of a thing. 

242
00:14:12,520 --> 00:14:15,520
Dad, guess what your oldest did 
while driving your car? 

243
00:14:16,520 --> 00:14:18,720
Kind of an attitude, we get the 
point. 

244
00:14:19,680 --> 00:14:21,800
Secondly, they hated him because
of his coat. 

245
00:14:23,560 --> 00:14:25,560
Because of his coat. 
We mentioned that already in 

246
00:14:25,560 --> 00:14:28,320
that's there in verse four. 
He had this tunic of many 

247
00:14:28,320 --> 00:14:33,080
colors, but the reaction to the 
coat was absolutely 

248
00:14:33,920 --> 00:14:35,880
disproportionate and 
unnecessary. 

249
00:14:37,560 --> 00:14:40,640
They hated him and could not 
speak peaceably to him. 

250
00:14:41,200 --> 00:14:44,200
Some other translations say they
could not speak a word to him. 

251
00:14:46,200 --> 00:14:48,800
They hated him so much. 
So in other words, we can 

252
00:14:48,800 --> 00:14:50,960
imagine, you know, maybe they're
sitting together at the 

253
00:14:50,960 --> 00:14:55,440
breakfast table in the morning. 
Jacob and all his brothers or 

254
00:14:55,440 --> 00:14:58,240
all his sons were sitting 
together, you know, and, and 

255
00:14:58,240 --> 00:14:59,960
Joseph's there, too. 
And one of the brothers says, 

256
00:14:59,960 --> 00:15:03,840
hey, can can you ask? 
Can you ask Joseph to pass me 

257
00:15:03,840 --> 00:15:06,680
the bacon? 
Can you ask Joseph to pass me 

258
00:15:06,680 --> 00:15:08,600
the salt? 
And Joseph sitting right next to

259
00:15:08,600 --> 00:15:10,440
him. 
You know, they did absolutely 

260
00:15:10,440 --> 00:15:13,640
everything they could. 
They hated him so much that they

261
00:15:13,640 --> 00:15:16,760
just didn't even acknowledge his
presence at some points. 

262
00:15:17,000 --> 00:15:19,480
They could not speak peaceably 
to him. 

263
00:15:21,040 --> 00:15:24,840
They never looked at at him as 
any type of with any type of 

264
00:15:24,840 --> 00:15:30,920
value at all at any moment. 
Now the root of this is given to

265
00:15:30,920 --> 00:15:34,640
us in verse 11, a simple phrase.
His brothers envy him. 

266
00:15:34,840 --> 00:15:37,600
That's it. 
It's a flat out jealousy. 

267
00:15:38,640 --> 00:15:40,920
That's what the root of the 
problem was. 

268
00:15:42,760 --> 00:15:45,440
And that's the problem in many 
families since then, right up 

269
00:15:45,440 --> 00:15:48,560
until today, you know, there's 
so many families that can be 

270
00:15:48,560 --> 00:15:51,480
fractured and friendships that, 
that get dissolved. 

271
00:15:52,000 --> 00:15:54,640
And the root of this, of all 
that is jealousy. 

272
00:15:55,760 --> 00:15:59,080
No matter how we try to disguise
it, how we try to explain it, no

273
00:15:59,080 --> 00:16:02,440
matter what we try to do, the 
problem is flat out jealousy. 

274
00:16:03,400 --> 00:16:07,040
It is a huge, huge problem. 
There are many people who have 

275
00:16:07,040 --> 00:16:09,760
not written to the brothers or 
sisters or called their brothers

276
00:16:09,760 --> 00:16:11,640
and sisters because they're 
jealous of the brothers and 

277
00:16:11,640 --> 00:16:15,760
sisters, whatever the case may 
be, for years and years and 

278
00:16:15,760 --> 00:16:19,040
years on end because of 
jealousy. 

279
00:16:20,000 --> 00:16:24,800
Jealousy is a monster. 
It is huge, it is so 

280
00:16:24,800 --> 00:16:27,840
problematic. 
It is a giant that'll eat us 

281
00:16:27,840 --> 00:16:30,280
alive and it is everybody's 
problem. 

282
00:16:31,760 --> 00:16:35,200
The happiness of a success of 
other men and other men, women 

283
00:16:35,200 --> 00:16:38,720
is poison really to us, to the 
jealous. 

284
00:16:40,560 --> 00:16:43,560
That's why it's easier, you 
know, sometimes to get demoted 

285
00:16:43,560 --> 00:16:47,400
in our work than get promoted, 
because when we get promoted, it

286
00:16:47,400 --> 00:16:50,120
reveals the character of those 
that are around us, our fellow 

287
00:16:50,840 --> 00:16:55,440
workers, Co workers. 
You know, it's very, very hard 

288
00:16:55,440 --> 00:16:59,520
for people to say, you know, if 
if somebody was to get promoted 

289
00:16:59,520 --> 00:17:01,760
and your Co worker comes to you 
and you say, you know, I'm glad 

290
00:17:01,760 --> 00:17:03,640
you got promoted, you deserve 
it. 

291
00:17:03,880 --> 00:17:05,880
I've been passed over for years.
I've been here longer than you, 

292
00:17:05,880 --> 00:17:07,839
but you got promoted. 
You know, I'm happy for you. 

293
00:17:07,839 --> 00:17:12,560
That's hard to do. 
It's hard to be happy about 

294
00:17:12,560 --> 00:17:19,319
somebody else being showed a 
little bit of favouritism or 

295
00:17:19,319 --> 00:17:24,440
blessing, if you want to say So 
before we get up on our 

296
00:17:24,440 --> 00:17:26,920
spiritual high horse condemning 
Joseph's brothers here, let's 

297
00:17:26,920 --> 00:17:30,400
just not be too quick to notice.
Maybe that jealousy shoe fits 

298
00:17:30,400 --> 00:17:34,560
pretty good on us as well. 
Football players, you know, 

299
00:17:34,560 --> 00:17:37,400
aren't jealous of doctors, and 
doctors aren't jealous of 

300
00:17:37,400 --> 00:17:40,360
athletes. 
Painters aren't jealous of 

301
00:17:40,360 --> 00:17:43,400
florists. 
If you want to say, people tend 

302
00:17:43,400 --> 00:17:46,160
to be jealous within their own 
rights, within their own world, 

303
00:17:46,160 --> 00:17:48,160
if you want to, if you 
understand what I'm saying. 

304
00:17:48,720 --> 00:17:51,880
So it'd be like myself or Dad or
Frank going, owning our, we 

305
00:17:51,880 --> 00:17:53,680
have, you know, owning the 
painting business. 

306
00:17:54,520 --> 00:17:57,240
You know, we would have the 
tendency to say to each other, 

307
00:17:57,480 --> 00:17:59,120
well, hey, how many jobs you 
have going on? 

308
00:18:00,200 --> 00:18:01,920
Well, how many painters you have
going on right now. 

309
00:18:02,360 --> 00:18:04,560
You see, we try to compare and 
compete a little bit. 

310
00:18:07,560 --> 00:18:10,960
I don't care what you know, the 
Olympics are going on right now.

311
00:18:11,840 --> 00:18:13,920
There's Figure skaters. 
I don't care how good a figure 

312
00:18:13,920 --> 00:18:16,160
skater is. 
I don't get jealous about how 

313
00:18:16,800 --> 00:18:19,560
good somebody can do a triple. 
Let's if you want to say good 

314
00:18:19,560 --> 00:18:24,360
for them, good for you. 
But within our own world, within

315
00:18:24,360 --> 00:18:28,320
our own things, we get jealous 
of other people We have a 

316
00:18:28,320 --> 00:18:31,200
tendency to. 
So we need to be careful of 

317
00:18:31,200 --> 00:18:33,320
that. 
Listen to this quote I found. 

318
00:18:38,920 --> 00:18:43,480
It says the odious passion of 
jealousy torments and destroys 

319
00:18:43,480 --> 00:18:49,120
oneself while it seeks to ruin, 
seeks the ruin of its objects. 

320
00:18:50,400 --> 00:18:55,680
Jealousy destroys the jealous 
person, not the object of envy. 

321
00:18:55,880 --> 00:19:00,120
It's like self pity. 
It eats you up but it doesn't do

322
00:19:00,120 --> 00:19:05,000
anything to the other person. 
The Greeks have in their history

323
00:19:05,000 --> 00:19:08,040
the story of a statue that was 
erected in honour of a famous 

324
00:19:08,040 --> 00:19:11,880
athlete and took his position of
the prominence of the Greek 

325
00:19:11,880 --> 00:19:16,120
city. 
A rival athlete so jealous of 

326
00:19:16,120 --> 00:19:19,080
the success and triumph of this 
colleague, determined that he 

327
00:19:19,080 --> 00:19:22,720
would try to destroy this 
statue, jealous of this athlete 

328
00:19:22,720 --> 00:19:24,760
who had a statue made-up after 
him. 

329
00:19:25,120 --> 00:19:27,640
And the story goes that under 
the cover of night, the rival of

330
00:19:27,640 --> 00:19:31,120
the jealous athlete would come 
at night and chisel away at the 

331
00:19:31,120 --> 00:19:34,920
base of that thing, trying to 
knock that that statue down 

332
00:19:36,520 --> 00:19:37,920
night after night. 
He would work. 

333
00:19:37,920 --> 00:19:40,640
And his purpose was clear, to 
weaken it and to bring it down. 

334
00:19:41,040 --> 00:19:44,080
And he finally weakened it 
enough and he brought it down 

335
00:19:44,360 --> 00:19:45,600
and it fell on him and killed 
him. 

336
00:19:47,400 --> 00:19:49,920
You see, his jealousy of that 
other athlete of that statue 

337
00:19:49,920 --> 00:19:51,880
that was erected ended up 
killing him at the end of the 

338
00:19:51,880 --> 00:19:54,560
day. 
And if we're going to make sure 

339
00:19:54,560 --> 00:19:57,360
that we avoid, we want to make 
sure that we avoid the folly of 

340
00:19:57,360 --> 00:19:59,840
favoritism, we need to ensure 
that we don't end up in the 

341
00:19:59,840 --> 00:20:05,520
grips of jealousy. 
And I think if Joseph's brothers

342
00:20:05,520 --> 00:20:08,280
would have understood or were 
prepared to understand the 

343
00:20:08,280 --> 00:20:12,160
principle of jealousy, then 
maybe they would have saved, 

344
00:20:12,600 --> 00:20:15,360
been saved from this horrible, 
envious hatred. 

345
00:20:15,360 --> 00:20:18,920
Maybe if they would have 
understood it a little more, if 

346
00:20:18,920 --> 00:20:23,160
they really had understand that 
God had a plan for Joseph, maybe

347
00:20:23,160 --> 00:20:27,800
they would have embraced Joseph 
a little better than what they 

348
00:20:27,800 --> 00:20:30,280
did. 
But they didn't. 

349
00:20:30,760 --> 00:20:34,640
They refused to see it that way.
Maybe they would would have been

350
00:20:34,640 --> 00:20:37,480
prepared to accept their less 
significant position, even 

351
00:20:37,480 --> 00:20:39,360
though they might have been hard
for them to accept that less 

352
00:20:39,440 --> 00:20:41,080
significant position than 
Joseph. 

353
00:20:43,000 --> 00:20:44,960
You see, everything is special 
about God. 

354
00:20:45,280 --> 00:20:48,080
Everything that God does, 
everything that God sustains, 

355
00:20:48,360 --> 00:20:52,720
everything is special about God.
God sets people up. 

356
00:20:52,920 --> 00:20:56,400
God brings people down and 
therefore the people that God 

357
00:20:56,400 --> 00:21:00,960
sets up that he chooses to get 
to set up mustn't get the 

358
00:21:00,960 --> 00:21:07,040
fatheads and, and just be 
prideful about it. 

359
00:21:08,840 --> 00:21:12,400
And also at the same time, those
who are blessed mustn't get 

360
00:21:12,400 --> 00:21:14,200
discouraged. 
And if the brothers had only 

361
00:21:14,200 --> 00:21:16,280
understood this and they 
wouldn't have been saving 

362
00:21:16,280 --> 00:21:18,400
themself a lot, a lot of 
heartache. 

363
00:21:19,280 --> 00:21:22,080
Someone put in a little found 
another quote. 

364
00:21:22,080 --> 00:21:26,160
It says it takes more grace than
I can tell to play the second 

365
00:21:26,160 --> 00:21:30,640
fiddle. 
Well, that's the hardest spot on

366
00:21:30,640 --> 00:21:33,720
the team, the backup, the number
two position. 

367
00:21:34,480 --> 00:21:38,440
It's hard to play second chair 
if you want to say, but we're 

368
00:21:38,440 --> 00:21:41,240
given an example of John the 
Baptist who played the second 

369
00:21:41,240 --> 00:21:44,600
fiddle very, very well and he 
was happy to do so. 

370
00:21:45,640 --> 00:21:48,280
We read of him in the opening 
chapters of John and how God had

371
00:21:48,280 --> 00:21:50,480
given him a, a ministry as a 
forerunner. 

372
00:21:51,160 --> 00:21:53,800
He was there to proclaim the 
repentance that was there and 

373
00:21:53,800 --> 00:21:57,640
baptizing lots of people and he 
was doing it very, very well and

374
00:21:57,640 --> 00:22:01,120
he understood what he was doing.
His disciples seemed like maybe 

375
00:22:01,120 --> 00:22:03,120
didn't appreciate it or 
understand it fully. 

376
00:22:03,440 --> 00:22:06,040
And on one occasion he says to 
the disciples that are with him,

377
00:22:06,040 --> 00:22:09,320
he says, behold the Lamb of God 
who takes away the sins of the 

378
00:22:09,320 --> 00:22:13,880
world. 
And then in John 326, we read 

379
00:22:13,880 --> 00:22:16,520
that the disciples came to John 
the Baptist and they said to 

380
00:22:16,520 --> 00:22:21,600
him, Rabbi, he, he who was with 
him, he was with you beyond the 

381
00:22:21,600 --> 00:22:24,120
Jordan to whom you have 
testified, behold, he is 

382
00:22:24,120 --> 00:22:26,480
baptizing and all are coming to 
him. 

383
00:22:28,960 --> 00:22:31,040
You know, they're saying, hey, 
John, you're losing your crowd 

384
00:22:31,040 --> 00:22:33,920
here, man. 
All these people are now going 

385
00:22:33,920 --> 00:22:36,400
over to Jesus and getting back 
and following him. 

386
00:22:37,960 --> 00:22:42,880
John, you're losing your appeal.
And see, it's in that experience

387
00:22:42,880 --> 00:22:47,360
of the reality that the hearts 
of people begin to open up, at 

388
00:22:47,360 --> 00:22:49,680
least to us and God, even if we 
can conceal it to our own 

389
00:22:49,680 --> 00:22:51,800
selves. 
But look how John the Baptist 

390
00:22:51,800 --> 00:22:55,160
replies. 
He says a man can receive only 

391
00:22:55,160 --> 00:23:01,080
what is given him from heaven. 
You see, John knew that God had 

392
00:23:01,080 --> 00:23:03,840
made him a voice, but he hadn't 
made him the Word. 

393
00:23:04,120 --> 00:23:06,560
He knew that God had made him a 
forerunner, but he hadn't made 

394
00:23:06,560 --> 00:23:09,080
him the Messiah. 
And he knew that God had made 

395
00:23:09,080 --> 00:23:10,760
him a herald, but he hadn't made
him the King. 

396
00:23:11,680 --> 00:23:15,480
But he was very happy to be a 
voice crying, a finger pointing,

397
00:23:15,680 --> 00:23:19,000
a light shining, a herald 
speaking, and a forerunner 

398
00:23:19,000 --> 00:23:22,080
running proceeding. 
And he understood he wasn't the 

399
00:23:22,080 --> 00:23:24,680
king. 
He understood that he was not 

400
00:23:24,680 --> 00:23:27,080
the Messiah, Messiah, and he was
not the word. 

401
00:23:29,000 --> 00:23:30,960
These are very, very biblical 
terms here. 

402
00:23:30,960 --> 00:23:33,600
But the fact of the matter is we
can all translate this into 

403
00:23:33,600 --> 00:23:36,120
whatever arena life that we are 
are living in. 

404
00:23:37,280 --> 00:23:41,320
Academics, craftsmanship, art, 
journalism, business, home 

405
00:23:41,320 --> 00:23:43,280
making, decorating, whatever it 
might be. 

406
00:23:44,000 --> 00:23:49,760
God is the one who sets up and 
brings down everything it says 

407
00:23:49,760 --> 00:23:52,120
in First Corinthians. 
What do you have that you did 

408
00:23:52,120 --> 00:23:56,680
not receive Then? 
If you received it, why do you 

409
00:23:56,680 --> 00:23:58,280
glory as if you didn't receive 
it? 

410
00:24:03,520 --> 00:24:05,680
Thirdly, the reason that he was 
the object of his brother's 

411
00:24:05,680 --> 00:24:09,880
cruel and jealous hatred was on 
the account of his dreams. 

412
00:24:11,120 --> 00:24:17,360
We see that in verse 5, they 
hated him jealously because of 

413
00:24:17,360 --> 00:24:19,600
the bad report he brought, and 
they hated him because of the 

414
00:24:19,600 --> 00:24:22,240
richly ornamented rogue he wore,
and they hated him because of 

415
00:24:22,240 --> 00:24:25,840
his dreams that he had. 
Now these dreams were not 

416
00:24:25,840 --> 00:24:28,240
ordinary dreams, of course, 
because if you think about it, 

417
00:24:28,320 --> 00:24:31,440
everybody dreams. 
We all have dreams, whether they

418
00:24:31,440 --> 00:24:34,720
be good or bad. 
The good ones, we can maybe wake

419
00:24:34,720 --> 00:24:38,280
up in the morning and tell 
somebody, get this, this is what

420
00:24:38,280 --> 00:24:40,360
I had dreamed about. 
And we can laugh it off and joke

421
00:24:40,360 --> 00:24:42,640
about it. 
There are other dreams that kind

422
00:24:42,640 --> 00:24:47,240
of nightmares you can consider 
that we remember or care to 

423
00:24:47,240 --> 00:24:50,400
forget if you want to say. 
But we all have dreams. 

424
00:24:51,720 --> 00:24:54,200
And it would be perfectly 
possible for his brothers to 

425
00:24:54,200 --> 00:24:58,480
maybe laugh it off when Joseph 
told him his dreams, thinking, 

426
00:24:58,480 --> 00:25:00,840
oh, man, this guy, Joe, our 
brother Joseph, he's telling us 

427
00:25:00,840 --> 00:25:02,120
he's dream. 
This guy's crazy. 

428
00:25:02,520 --> 00:25:04,000
Give me a break. 
Thanks, Joseph. 

429
00:25:04,000 --> 00:25:05,440
You know, we'll move on to the 
next one. 

430
00:25:06,680 --> 00:25:08,800
But it didn't. 
And the reason that it didn't 

431
00:25:09,240 --> 00:25:10,920
reason, they didn't have that 
reaction. 

432
00:25:11,560 --> 00:25:15,760
It is is obvious in significant 
ways that God was involved in 

433
00:25:15,760 --> 00:25:19,080
these dreams. 
God was involved in the dreams 

434
00:25:19,080 --> 00:25:22,360
of Joseph. 
These were not ordinary dreams. 

435
00:25:22,360 --> 00:25:25,120
These were the plans of what God
would do in the future. 

436
00:25:25,360 --> 00:25:27,800
And that God was speaking by 
means of dreams in order that 

437
00:25:27,800 --> 00:25:33,080
when the events unfolded as they
would do that, that these things

438
00:25:33,080 --> 00:25:37,560
were not done by, these things 
didn't happen in Joseph's life 

439
00:25:37,560 --> 00:25:41,640
by just luck or or good fortune.
This was the plan of God. 

440
00:25:42,720 --> 00:25:45,680
And this plan of God was going 
to unfold in Joseph's life. 

441
00:25:47,240 --> 00:25:50,080
And so it is that Joseph tells 
his brother about these dreams. 

442
00:25:50,080 --> 00:25:51,840
We see that in verses 6 through 
11. 

443
00:25:53,160 --> 00:25:56,040
Should he have told him that, 
told him these dreams? 

444
00:25:56,040 --> 00:25:58,800
Well, maybe not, but he did 
nonetheless. 

445
00:26:00,160 --> 00:26:02,320
Maybe they would excuse the 
first one and probably the 

446
00:26:02,320 --> 00:26:04,840
second one that Joseph told him 
was a bad judgement call. 

447
00:26:05,320 --> 00:26:09,200
You know, you say saying, you 
know, I had a dream and I was 

448
00:26:09,200 --> 00:26:10,880
standing up and you were bowing 
down. 

449
00:26:11,120 --> 00:26:13,680
His brother would say, thanks, 
Joseph, thanks for that dream 

450
00:26:13,680 --> 00:26:16,120
telling us, you know, they 
forgot about it. 

451
00:26:16,120 --> 00:26:17,640
And Joseph's wait, wait, wait. 
I got another one. 

452
00:26:17,640 --> 00:26:21,320
I got to tell you. 
And he tells them about the next

453
00:26:21,320 --> 00:26:23,680
dream that he had and how the 
sun and the moon, the 11 star 

454
00:26:23,680 --> 00:26:25,760
were blowing, bowing down and 
worshipping them. 

455
00:26:25,760 --> 00:26:28,920
And Joseph says, and then they 
say, Joseph, we hate you because

456
00:26:28,920 --> 00:26:31,720
of those dreams. 
We hate you because of that. 

457
00:26:33,280 --> 00:26:35,080
Did you tell Jad Dad about that 
dream? 

458
00:26:35,160 --> 00:26:36,520
Said, yeah, I told Dad about 
that. 

459
00:26:36,680 --> 00:26:38,280
And he rebuked me a little bit 
about it. 

460
00:26:38,400 --> 00:26:39,600
He said something like, you know
what? 

461
00:26:39,600 --> 00:26:42,840
Your mother and I bow down to 
you as well, and your brothers 

462
00:26:42,840 --> 00:26:45,760
as well. 
You see, something was involved 

463
00:26:45,760 --> 00:26:47,680
here. 
There was within these dreams a 

464
00:26:47,680 --> 00:26:51,000
strong hint that Joseph was the 
object of God's special favor. 

465
00:26:51,920 --> 00:26:56,240
That's what it boils down to and
the servant of a special 

466
00:26:56,240 --> 00:26:58,480
purpose. 
And that of course was exactly 

467
00:26:58,480 --> 00:27:00,200
the case. 
And that is why there is this 

468
00:27:00,200 --> 00:27:03,640
increasingly intensity hatred of
his brothers. 

469
00:27:04,800 --> 00:27:12,040
Now God's favor, favor upon 
Joseph was no gravy train for 

470
00:27:12,040 --> 00:27:15,920
Joseph. 
It was not a good and easy path 

471
00:27:15,920 --> 00:27:20,160
for Joseph. 17 year old and 
nobody likes him. 

472
00:27:20,920 --> 00:27:24,720
His father who was putting 
putting up with him had has had 

473
00:27:24,720 --> 00:27:28,120
affection for him. 
He's beginning to cool it a 

474
00:27:28,120 --> 00:27:29,960
little bit on it as well it 
would seem. 

475
00:27:29,960 --> 00:27:31,960
And his brothers, they just want
nothing to do with him. 

476
00:27:31,960 --> 00:27:40,280
Do you remember when you were 17
years old how you wanted 

477
00:27:40,280 --> 00:27:42,640
approval? 
It's all you're looking for was 

478
00:27:42,640 --> 00:27:47,920
just approval At 17. 
It was very important. 

479
00:27:48,720 --> 00:27:51,480
You know how long you would 
stand in front of the the mirror

480
00:27:51,480 --> 00:27:53,640
and do your hair. 
Use just the right amount of 

481
00:27:53,640 --> 00:28:00,200
Aqua Net. 
Spending all the time to make 

482
00:28:00,200 --> 00:28:04,240
sure you look the way that you 
think you ought to look at 17, 

483
00:28:04,760 --> 00:28:09,160
wearing all the right clothes, 
putting on the right Cologne. 

484
00:28:09,160 --> 00:28:15,720
If you want to say couldn't be 
wrong, We could not walk out of 

485
00:28:15,720 --> 00:28:19,040
the house without looking just 
right that we thought looking 

486
00:28:19,040 --> 00:28:22,640
for approval had to be right. 
So the last thing in the world 

487
00:28:22,640 --> 00:28:26,080
that we want to be a some kind 
of isolated person wandering 

488
00:28:26,560 --> 00:28:29,760
through the halls or the 
courtyard of high school and and

489
00:28:29,760 --> 00:28:32,520
being by ourselves, being not 
having friends, not hanging out 

490
00:28:32,520 --> 00:28:37,640
with the cool kids, with with 
the crowd, you know, we wanted 

491
00:28:37,640 --> 00:28:43,360
that approval. 
His brothers had no time for 

492
00:28:43,360 --> 00:28:45,840
him. 
And Joseph was 17 years old. 

493
00:28:46,920 --> 00:28:50,000
And we would not be surprised 
that if Joseph that that emerges

494
00:28:50,000 --> 00:28:52,960
from this context is really 
drawn to itself, into a shell or

495
00:28:53,400 --> 00:28:57,000
into his plain life, if you want
to say, and maybe become a weird

496
00:28:57,000 --> 00:28:59,480
inward looking guy just kind of 
by himself. 

497
00:28:59,920 --> 00:29:01,720
You know, we wouldn't be 
surprised if Joseph turned out 

498
00:29:01,720 --> 00:29:05,080
that way, maybe full of fearful 
of resentment. 

499
00:29:06,200 --> 00:29:08,400
And if we want to bring it into 
the 21st century, you know, in 

500
00:29:08,400 --> 00:29:10,880
other words, he just went to his
room, close the door and listen 

501
00:29:10,880 --> 00:29:13,080
to really weird music for hours 
on end. 

502
00:29:17,400 --> 00:29:19,880
Because when he went out the 
door, it was into a world that 

503
00:29:19,880 --> 00:29:22,520
hated him. 
The world hated Joseph the way 

504
00:29:22,520 --> 00:29:26,080
he saw it, A world that was 
alien from him, a world that was

505
00:29:26,200 --> 00:29:29,880
caused him confusion and discord
and fracturing of his personal 

506
00:29:29,880 --> 00:29:33,600
relationships he had around him.
And so we might have anticipated

507
00:29:33,600 --> 00:29:37,960
that he would have become this 
introspective weirdo, But no, he

508
00:29:37,960 --> 00:29:42,040
was not. 
He was focused. 

509
00:29:42,800 --> 00:29:47,680
He was resilient, he was clear 
in mind, he was ready to obey 

510
00:29:47,880 --> 00:29:50,640
and he had a future that he was 
ready to execute. 

511
00:29:51,600 --> 00:29:57,240
Sound in his belief of God, 
sound in his his purpose in 

512
00:29:57,240 --> 00:30:03,080
life. 
The resiliency that he really of

513
00:30:03,080 --> 00:30:06,040
his personality is really, 
really impressive to me. 

514
00:30:07,360 --> 00:30:11,120
Everything that Joseph had been 
through, his resiliency showed 

515
00:30:11,120 --> 00:30:16,600
his character and it was really,
really amazing because in human 

516
00:30:16,600 --> 00:30:18,560
terms, you know, Joseph 
shouldn't be like this, right? 

517
00:30:18,960 --> 00:30:22,600
Joseph shouldn't be so focused. 
He shouldn't be so resilient. 17

518
00:30:22,600 --> 00:30:25,880
years of chaos, incest, 
confusion, destruction, and 

519
00:30:25,880 --> 00:30:28,200
murder and intrigue, all these 
things, and he's coming out of 

520
00:30:28,200 --> 00:30:30,920
the most dramatic soap opera 
that we could ever think of. 

521
00:30:32,080 --> 00:30:36,800
And yet look at him. 
He is the object of God's 

522
00:30:36,800 --> 00:30:39,640
providential care. 
And why is that? 

523
00:30:40,760 --> 00:30:42,880
Why was that? 
Why did that happen like that? 

524
00:30:44,000 --> 00:30:46,200
And that brings me to my third 
and final point. 

525
00:30:46,200 --> 00:30:48,560
It's not only because Joseph was
the object of his father's 

526
00:30:48,560 --> 00:30:51,000
special interest in the object 
of his brother's jealous hatred,

527
00:30:51,600 --> 00:30:55,120
but it was in and through it 
all, the object of God's 

528
00:30:55,120 --> 00:30:58,320
providential care. 
God's providential care. 

529
00:31:00,120 --> 00:31:02,640
There's a definition that I 
found of God's providential 

530
00:31:02,640 --> 00:31:04,760
care. 
It says God's providential care 

531
00:31:04,760 --> 00:31:07,840
refers to the divine guidance 
and governance by which God 

532
00:31:07,840 --> 00:31:11,240
directs all things in the 
universe, ensuring that His 

533
00:31:11,240 --> 00:31:13,560
purposes are fulfilled. 
The. 

534
00:31:13,680 --> 00:31:17,720
This concept encompasses God's 
preservation, provision, and 

535
00:31:17,720 --> 00:31:21,120
governance of creation, as well 
as his intimate involvement in 

536
00:31:21,120 --> 00:31:25,200
the lives of the individuals. 
It is a A testament to God's 

537
00:31:25,200 --> 00:31:28,560
sovereignty, wisdom and love, 
demonstrating that nothing 

538
00:31:28,560 --> 00:31:34,880
occurs outside of His will or 
his knowledge and God was 

539
00:31:34,880 --> 00:31:38,560
providentially involved in these
events in Joseph's life. 

540
00:31:39,000 --> 00:31:42,840
We look at verse twelve of our 
chapter there. 

541
00:31:42,840 --> 00:31:49,360
It says it says, and Israel said
to Joseph, are you are you are 

542
00:31:49,360 --> 00:31:51,920
not your brothers feeding the 
flock and Shechem come, I will 

543
00:31:51,920 --> 00:31:56,520
send you to them. 
And if we were reading this, 

544
00:31:56,520 --> 00:31:58,880
maybe without knowing the full 
story, maybe we would expect 

545
00:31:58,880 --> 00:32:02,680
Joseph to to respond and and 
say, you know what can I just 

546
00:32:02,800 --> 00:32:05,160
can I not go to Shechem to find 
my brothers? 

547
00:32:05,160 --> 00:32:08,200
These guys hate me. 
Dad, can you really not send me 

548
00:32:08,200 --> 00:32:10,360
there? 
Do you realize they hate me? 

549
00:32:10,360 --> 00:32:11,960
Do you know they never talked to
me, Dad? 

550
00:32:11,960 --> 00:32:15,080
And when I get there, it's 
terrible, it's miles away and so

551
00:32:15,080 --> 00:32:19,520
on. 
But what does he respond with? 

552
00:32:20,280 --> 00:32:22,280
He says yes, Dad, I'll do what 
you ask. 

553
00:32:22,600 --> 00:32:26,640
He says here I am. 
He says very well, I'll go ahead

554
00:32:26,640 --> 00:32:29,320
and go. 
Now, how do you explain that? 

555
00:32:30,160 --> 00:32:33,320
How do you explain that reaction
or that obedience from Joseph? 

556
00:32:37,160 --> 00:32:40,480
The only way that I can think of
is, is Joseph maybe had a little

557
00:32:40,480 --> 00:32:42,520
bit of awareness that God had 
greater things for him. 

558
00:32:43,800 --> 00:32:45,360
That God had greater things for 
him. 

559
00:32:45,800 --> 00:32:48,440
That his father was in 
providential control of his 

560
00:32:48,440 --> 00:32:49,800
life. 
And that somehow or another 

561
00:32:49,800 --> 00:32:52,560
these dreams and the code and 
the chaos all in the background,

562
00:32:53,000 --> 00:32:55,720
that God the Father was master 
and sovereign over it all. 

563
00:32:56,200 --> 00:32:58,800
And so he says, I will go in 
obedience and seek out those who

564
00:32:58,800 --> 00:33:01,400
hate me and will not speak a 
word to me. 

565
00:33:03,120 --> 00:33:06,040
I don't know how you how tuned 
into Jacob was even to this to 

566
00:33:06,040 --> 00:33:08,160
this journey. 
You know, did he really realize 

567
00:33:08,160 --> 00:33:12,520
that he was putting his boy into
grave danger or into that kind 

568
00:33:12,520 --> 00:33:15,160
of danger? 
Do you think, do we think that 

569
00:33:15,160 --> 00:33:18,640
Jacob had an inkling of knowing 
how much the brothers hated 

570
00:33:18,640 --> 00:33:23,680
Joseph? 
Did you realize the anger that 

571
00:33:23,680 --> 00:33:27,320
was there or did he just kind of
tune out at this time of pay no 

572
00:33:27,320 --> 00:33:29,240
attention to what was going on 
in his family? 

573
00:33:31,560 --> 00:33:34,440
Was he superficially aware of 
maybe the hatred that his 

574
00:33:34,440 --> 00:33:36,520
brothers were showing toward his
sons were showing towards 

575
00:33:36,520 --> 00:33:40,360
Joseph? 
I think it's possible for 

576
00:33:40,360 --> 00:33:44,360
parents to kind of explain it 
away sometimes and lose touch 

577
00:33:44,360 --> 00:33:48,800
with the family at times. 
I think it's possible, maybe 

578
00:33:49,360 --> 00:33:50,560
Jacob said to himself, you know 
what? 

579
00:33:50,640 --> 00:33:52,400
It's not as bad as you think it 
is. 

580
00:33:53,520 --> 00:33:55,680
It's not that bad. 
Your brothers really don't hate 

581
00:33:55,680 --> 00:33:56,800
you. 
They're just teen, you know, 

582
00:33:56,800 --> 00:33:58,680
they're older boys picking on a 
younger boy. 

583
00:34:02,640 --> 00:34:04,800
No go, Joe Joseph, you go on. 
You'll be fine. 

584
00:34:04,800 --> 00:34:07,640
Go on now, find your brothers. 
And I think if Jacob had 

585
00:34:07,640 --> 00:34:11,679
realized that when his boy 
turned back to him and began to 

586
00:34:11,679 --> 00:34:17,639
walk off towards Shechem, that I
don't think Jacob realized what 

587
00:34:17,639 --> 00:34:21,840
was going on here. 
I think if Jacob realized that 

588
00:34:21,840 --> 00:34:24,159
this was the last time he was 
going to see his boy, Joseph's 

589
00:34:24,159 --> 00:34:29,719
son for 20 years, he would had a
little different thought about 

590
00:34:29,719 --> 00:34:31,600
the things and and sending him 
off there. 

591
00:34:32,960 --> 00:34:35,280
I'm sure he wouldn't have 
dispatched him on this journey. 

592
00:34:35,920 --> 00:34:38,760
Because when Joseph walked out 
that day, neither he nor Jacob 

593
00:34:38,760 --> 00:34:41,159
realized that it'd be 20 years 
before they saw each other 

594
00:34:41,159 --> 00:34:45,239
again. 
And God was providentially in 

595
00:34:45,239 --> 00:34:49,520
control of these circumstances. 
It was actually better for 

596
00:34:49,520 --> 00:34:55,040
Joseph to be sent from his home 
in the center of God's plan than

597
00:34:55,040 --> 00:34:59,800
to be isolated in his home, to 
be living in his home in 

598
00:34:59,800 --> 00:35:05,760
isolation from God's purpose. 
And you see, that is that is the

599
00:35:05,760 --> 00:35:07,440
mistake. 
When we try to determine God's 

600
00:35:07,440 --> 00:35:10,280
guidance on our own basis of 
what is most comfortable for us,

601
00:35:10,680 --> 00:35:13,080
we try to determine what God's 
plan is. 

602
00:35:13,080 --> 00:35:18,000
This because we need to be 
comfortable what's most 

603
00:35:18,000 --> 00:35:21,560
acceptable to us, what's most 
most rational and obvious to us.

604
00:35:22,360 --> 00:35:24,480
Well, God surely doesn't want me
to do that. 

605
00:35:24,600 --> 00:35:27,320
God surely doesn't want me to 
talk to that person about him. 

606
00:35:28,440 --> 00:35:32,520
There's no way God is wanting me
to go to all the nations and and

607
00:35:32,520 --> 00:35:36,320
preach and go live on in the 
dirt and the huts out in Africa 

608
00:35:36,320 --> 00:35:39,120
or go to the Philippines. 
God doesn't want that for me. 

609
00:35:39,280 --> 00:35:41,040
Really. 
We got enough work here to do. 

610
00:35:42,760 --> 00:35:47,160
But God's plan is God's plan and
we need to follow God's plan. 

611
00:35:52,560 --> 00:35:58,920
So it's an amazing picture of 
him arriving now in this region,

612
00:35:58,920 --> 00:36:02,840
having gone some 50 plus miles 
to Hebron and from Hebron to 

613
00:36:02,840 --> 00:36:05,720
Shechem asking people in that 
area, hey, have you seen my 

614
00:36:05,720 --> 00:36:08,960
brothers discovering that they 
moved on another 15 miles or so 

615
00:36:08,960 --> 00:36:11,800
to the region of Dothan. 
And so, yeah, he's gone about 

616
00:36:11,800 --> 00:36:16,200
6568 miles, travelling through 
hilly and terrain and difficult 

617
00:36:16,200 --> 00:36:18,520
land looking for his brothers. 
And he finally gets to his 

618
00:36:19,240 --> 00:36:23,840
within his brother's eyesight 
and they get within. 

619
00:36:24,160 --> 00:36:29,600
He gets within their sights. 
And so we read in verse 18, this

620
00:36:29,600 --> 00:36:32,880
is now when they saw him afar 
off, even before he came near to

621
00:36:32,880 --> 00:36:35,400
them, they conspired against him
to kill him. 

622
00:36:35,960 --> 00:36:38,800
And they said to one another, 
look, this dreamer is coming. 

623
00:36:39,680 --> 00:36:42,160
Basically, here comes this guy 
Joseph with his coat. 

624
00:36:44,240 --> 00:36:49,080
And together they conspire to do
away with his life in a really 

625
00:36:49,080 --> 00:36:51,840
despicable way. 
Now we don't want to miss the 

626
00:36:51,840 --> 00:36:56,080
irony of this. 
As they sit watch and watching 

627
00:36:56,080 --> 00:36:59,840
the appearance of Joseph, they 
are plotting to kill the very 

628
00:36:59,840 --> 00:37:02,920
person without whom they will be
be unable to live in the future.

629
00:37:06,080 --> 00:37:10,120
God is purposing to take Joseph 
into Egypt so that in the time 

630
00:37:10,120 --> 00:37:13,080
of famine, Joseph family will 
not die in famine, but will be 

631
00:37:13,120 --> 00:37:18,280
recipients of God's providential
care and through the life of the

632
00:37:18,280 --> 00:37:19,920
very one that they're trying to 
kill. 

633
00:37:21,760 --> 00:37:24,480
And so he comes into the 
horizon, his brothers see him, 

634
00:37:24,480 --> 00:37:30,920
and they plan to kill Joseph. 
Keep that in your mind. 

635
00:37:30,920 --> 00:37:32,800
We'll come to that back in a 
moment. 

636
00:37:34,800 --> 00:37:37,560
I want to make a couple points 
of observation and application 

637
00:37:37,920 --> 00:37:42,640
as we draw this to a close. 
First of all, I want to 

638
00:37:42,640 --> 00:37:47,800
recognize that as in Joseph's 
circumstances, so is so in ours.

639
00:37:47,800 --> 00:37:52,080
God is as much in control of the
trauma and the hardships of life

640
00:37:52,520 --> 00:37:56,040
and the pits of life and the 
hatred and the difficulty as he 

641
00:37:56,040 --> 00:38:01,080
is in the fulfillment of raising
Joseph into a position of of 

642
00:38:02,840 --> 00:38:06,840
usefulness. 
And we when we can't understand 

643
00:38:06,840 --> 00:38:08,920
why is that would be going such 
all the hatred we're getting all

644
00:38:08,920 --> 00:38:13,440
this hatred we're getting all 
this difficulty in our life when

645
00:38:13,440 --> 00:38:16,400
we just don't don't understand 
we're why we keep facing more 

646
00:38:16,400 --> 00:38:17,880
and more and more. 
Why do these things keep 

647
00:38:17,880 --> 00:38:20,760
happening to me? 
If you want to say we're in a 

648
00:38:20,760 --> 00:38:24,800
lousy hole in the ground with no
prospect of escape and at the 

649
00:38:24,800 --> 00:38:28,880
point, we need to recognize that
God is on the throne, God is in 

650
00:38:28,880 --> 00:38:35,400
control, and He's personally 
interested and providentially in

651
00:38:35,400 --> 00:38:39,040
our lives in every single affair
that we are going on through. 

652
00:38:40,280 --> 00:38:43,800
It's not easy, but it's 
necessary for us to understand 

653
00:38:43,800 --> 00:38:47,520
that. 
And there's some here who have 

654
00:38:47,520 --> 00:38:51,560
walked those that road in the 
months past or just recent past,

655
00:38:51,560 --> 00:38:55,000
dealing with trauma, grieving 
with loss, watching loved ones 

656
00:38:55,000 --> 00:38:59,080
suffer with nothing of our own 
that can fix it. 

657
00:39:00,280 --> 00:39:03,240
And we have to emerge to deal 
with these traumas and these 

658
00:39:03,240 --> 00:39:06,240
emptiness and these pains of 
life and the temptation we have 

659
00:39:06,240 --> 00:39:09,280
a temptation to say, where is 
God and all this? 

660
00:39:10,480 --> 00:39:12,720
Isn't God supposed to be here 
helping us with this? 

661
00:39:14,360 --> 00:39:16,760
Where is he at? 
I've been praying for weeks and 

662
00:39:16,760 --> 00:39:21,160
months and days, night and day, 
and he is not answering me. 

663
00:39:22,400 --> 00:39:27,600
Where is God in all this? 
We're tempted to say that, and 

664
00:39:27,600 --> 00:39:31,320
the answer is God is as much 
sovereignly in control of all of

665
00:39:31,320 --> 00:39:36,000
this as He ever is in the 
blessing as well. 

666
00:39:36,400 --> 00:39:40,640
He's involved in it all. 
God is on the throne and is 

667
00:39:40,640 --> 00:39:43,040
providentially interested in the
affairs of our lives. 

668
00:39:44,240 --> 00:39:47,680
Secondly, we need to learn that 
with Joseph not to be burdened 

669
00:39:47,680 --> 00:39:49,440
when God determines the props 
for us. 

670
00:39:49,640 --> 00:39:52,200
And in doing so, others become 
jealous. 

671
00:39:53,040 --> 00:39:54,720
That's a hard lesson for many of
us. 

672
00:39:55,680 --> 00:39:58,480
It can be hard to try to explain
success. 

673
00:39:59,000 --> 00:40:01,280
You know, if we are successful, 
sometimes it's hard to say, 

674
00:40:01,280 --> 00:40:04,240
well, you know, I'm really, I 
really had nothing to do with 

675
00:40:04,240 --> 00:40:08,120
that. 
You know, I'm not really good at

676
00:40:08,120 --> 00:40:09,400
that. 
I'm not really that bright and I

677
00:40:09,400 --> 00:40:12,120
don't play the. 
Piano way well, or whatever it 

678
00:40:12,120 --> 00:40:15,160
may be. 
Or I, I, I'm not successful in 

679
00:40:15,160 --> 00:40:18,640
this business and so on. 
Listen, it's OK to be 

680
00:40:18,640 --> 00:40:21,200
successful. 
It's OK. 

681
00:40:24,160 --> 00:40:27,160
It's OK to be phenomenal, 
phenomenally successful. 

682
00:40:27,680 --> 00:40:29,000
And that's why people get 
jealous. 

683
00:40:29,000 --> 00:40:33,160
People are naturally jealous of 
success, but we don't want to 

684
00:40:33,160 --> 00:40:34,920
bury ourselves. 
We don't want to have the guilt 

685
00:40:34,920 --> 00:40:40,600
or the weight of success on us 
because honestly, we're not the 

686
00:40:40,600 --> 00:40:43,960
ones who are the smart ones. 
If, if we're successful, it's 

687
00:40:43,960 --> 00:40:47,440
not by our own doing. 
It's by others that are around 

688
00:40:47,440 --> 00:40:49,400
us. 
It's by we can even make the own

689
00:40:49,400 --> 00:40:51,400
business deals or business 
decisions. 

690
00:40:51,400 --> 00:40:54,040
You know, it's those that we 
have brought alongside us to 

691
00:40:54,040 --> 00:40:55,880
make help us make those 
decisions. 

692
00:40:56,720 --> 00:41:00,880
Or maybe it's something God just
chose for us that helped us be 

693
00:41:00,880 --> 00:41:05,280
successful. 
Whatever the case may be, if 

694
00:41:05,280 --> 00:41:08,600
Joseph's brothers had a problem 
with Joseph's success, then they

695
00:41:08,600 --> 00:41:10,560
ultimately had a problem with 
God the Father. 

696
00:41:11,240 --> 00:41:13,000
See, they didn't have a beef 
with Joseph. 

697
00:41:14,400 --> 00:41:19,600
Joseph never asked for the coat.
Joseph never produced the 

698
00:41:19,600 --> 00:41:22,160
dreams. 
We think about it, and that's 

699
00:41:22,160 --> 00:41:24,000
the case. 
You know, Joseph never asked for

700
00:41:24,000 --> 00:41:26,240
this stuff, but it was given to 
him. 

701
00:41:28,120 --> 00:41:30,440
And so let's recognize that 
God's providential care 

702
00:41:30,440 --> 00:41:33,440
expresses itself in wonderful 
and unusual ways. 

703
00:41:34,160 --> 00:41:36,920
So out of the dark cistern, 
Joseph is about to shine in the 

704
00:41:36,920 --> 00:41:38,640
light of victory and power and 
provision. 

705
00:41:39,320 --> 00:41:42,880
And so let us not see the dark 
times and the disappointing 

706
00:41:42,880 --> 00:41:48,920
times, that which all of God's 
unfolding purposes. 

707
00:41:49,120 --> 00:41:52,160
Let's make sure we trust in Him,
no matter what our situation may

708
00:41:52,160 --> 00:41:56,360
be. 
And finally, I want to note, I 

709
00:41:56,360 --> 00:41:58,520
hope that you noticed something.
Maybe you've already been 

710
00:41:58,520 --> 00:42:00,120
brought to your mind. 
Maybe it's already kind of 

711
00:42:00,120 --> 00:42:03,960
flashing before your mind, maybe
it hasn't. 

712
00:42:03,960 --> 00:42:08,120
Do you find yourself thinking 
forward about somebody else? 

713
00:42:09,640 --> 00:42:12,280
Do you feel Joseph's story kind 
of pushing you towards somebody 

714
00:42:12,280 --> 00:42:18,240
else, namely Jesus? 
In this story, do you see how 

715
00:42:18,240 --> 00:42:21,600
the experience of Joseph there 
is a foreshadow of a far greater

716
00:42:21,600 --> 00:42:26,400
one who is to come? 
You see it was on the account of

717
00:42:26,440 --> 00:42:28,840
envy and jealousy that Joseph 
ended up in the pit. 

718
00:42:30,080 --> 00:42:34,080
It was on the account and envy 
of jealous see that put he was 

719
00:42:34,080 --> 00:42:36,480
put into slavery and face the 
prospect of death. 

720
00:42:38,720 --> 00:42:43,120
And when Pilate in Matthew 27, 
when Pilate asked the crowds who

721
00:42:43,120 --> 00:42:45,120
would have who would you have me
to release to you? 

722
00:42:45,120 --> 00:42:47,000
Would you like me to have 
Barabbas released to you or 

723
00:42:47,000 --> 00:42:49,000
would you like me to have Jesus 
released to you? 

724
00:42:49,400 --> 00:42:52,680
And the crowd says we would 
rather have Barabbas and then 

725
00:42:52,680 --> 00:42:56,000
magic records in verse 18 of 
Matthew 27, he says, you see, 

726
00:42:56,400 --> 00:43:01,560
Pilate understood that it was on
the account of envy that Jesus 

727
00:43:01,560 --> 00:43:06,520
had been delivered unto them. 
It was flat out jealousy on the 

728
00:43:06,520 --> 00:43:08,400
part of the religious religious 
leaders. 

729
00:43:08,400 --> 00:43:11,000
They did not like the fact that 
God had sovereignty purpose to 

730
00:43:11,000 --> 00:43:15,320
do so in that person Jesus 
Christ to unfold the reality of 

731
00:43:15,320 --> 00:43:18,800
who he was. 
And the envy of his brothers 

732
00:43:19,160 --> 00:43:21,800
that threw Joseph into a pit. 
And the envy of those who had 

733
00:43:21,800 --> 00:43:24,440
all the benefits of the prophets
of the Old Testament, all the 

734
00:43:24,440 --> 00:43:27,760
wisdom of the Old Testament, all
the expectations of the Messiah 

735
00:43:28,160 --> 00:43:30,600
who was to come. 
It was the ending of those same 

736
00:43:30,600 --> 00:43:32,880
people who put Jesus on the 
cross. 

737
00:43:34,520 --> 00:43:37,320
And we have that picture of 
Jesus in so far as we find 

738
00:43:37,320 --> 00:43:39,480
Joseph travelling across the 
country in search of his 

739
00:43:39,480 --> 00:43:41,880
brothers, looking diligently for
those who will reject him. 

740
00:43:45,160 --> 00:43:48,680
Isn't that what Jesus did? 
Jesus has come diligently across

741
00:43:48,680 --> 00:43:52,240
the terrain of our lives looking
earnestly for those who seek 

742
00:43:52,240 --> 00:43:56,560
him, saying let's kill him. 
Who like the brothers in 

743
00:43:56,560 --> 00:43:58,760
response to Joseph's are saying,
do you think they're going to 

744
00:43:58,760 --> 00:43:59,960
reign? 
Do you think you're going to 

745
00:43:59,960 --> 00:44:02,240
reign over me? 
You know, Jesus is looking for 

746
00:44:02,240 --> 00:44:03,760
us to make him load of our 
lives. 

747
00:44:04,960 --> 00:44:06,960
Are we going to reject him in 
doing so? 

748
00:44:08,440 --> 00:44:11,680
And Jesus comes into his word 
and he comes in a human 

749
00:44:11,680 --> 00:44:15,680
friendship and he comes Jesus 
the Good Shepherd, John 1011 and

750
00:44:15,680 --> 00:44:17,600
14. 
He goes over the Hill Country 

751
00:44:17,600 --> 00:44:20,240
looking for one individual, 
looking for you, searching for 

752
00:44:20,240 --> 00:44:22,080
you, drawing for you, wanting 
you. 

753
00:44:25,520 --> 00:44:27,760
Are we going to respond like 
Joseph's brothers? 

754
00:44:29,000 --> 00:44:30,480
I don't want him to rule over 
me. 

755
00:44:32,640 --> 00:44:36,040
I don't want to Jesus in the 
back seat or in the trunk of the

756
00:44:36,040 --> 00:44:38,160
car. 
I don't mind Jesus as an 

757
00:44:38,160 --> 00:44:40,560
insurance policy for something 
or maybe something we just tack 

758
00:44:40,560 --> 00:44:43,440
on on Sunday. 
But I don't want to Jesus who 

759
00:44:43,440 --> 00:44:47,920
I'm going to bow down to. 
Are we going to react that way? 

760
00:44:48,640 --> 00:44:52,920
See, Joseph was despised and he 
was rejected by those who he 

761
00:44:52,920 --> 00:44:57,120
would one day rescue. 
What a wonderful picture. 

762
00:44:57,120 --> 00:45:01,360
We see it on Isaiah chapter 53 
verse 3, paraphrase, I say he 

763
00:45:01,360 --> 00:45:02,960
was despised and rejected by 
men. 

764
00:45:02,960 --> 00:45:05,640
He was a man of sorrows. 
He was a familiar with suffering

765
00:45:05,960 --> 00:45:09,440
and like one from from whom men 
hide their faces, he was 

766
00:45:09,440 --> 00:45:14,440
despised. 
The prophet Isaiah speaks of him

767
00:45:14,440 --> 00:45:17,000
who took up their infirmities 
and carried out sorrows. 

768
00:45:17,800 --> 00:45:20,480
And we consider him stricken by 
God, smitten by him, and 

769
00:45:20,480 --> 00:45:24,040
afflicted, he says. 
And he was pierced for our 

770
00:45:24,040 --> 00:45:26,160
transgressions. 
He was crushed for our 

771
00:45:26,160 --> 00:45:31,000
iniquities, the punishment that 
brought us peace upon him. 

772
00:45:31,000 --> 00:45:37,360
And his wounds are healed. 
Isaiah 5, four through 5, when 

773
00:45:37,360 --> 00:45:39,720
we get to the scene where he's 
reunited with his brothers. 

774
00:45:39,720 --> 00:45:42,440
And when they come, they speak 
to him. 

775
00:45:42,680 --> 00:45:44,720
He speaks to Joseph, speaks to 
his brothers through an 

776
00:45:44,720 --> 00:45:47,040
interpreter, because Joseph at 
this point was very fluent in 

777
00:45:47,040 --> 00:45:51,040
the Egyptian language at that 
point, Egyptian dialect. 

778
00:45:51,040 --> 00:45:54,240
And so he speaks to an Egyptian 
and they can't recognize him 

779
00:45:54,240 --> 00:45:56,760
after all these years and in his
position. 

780
00:45:57,640 --> 00:45:59,960
Last time they saw Joseph, he 
was carried away. 

781
00:45:59,960 --> 00:46:03,400
He was 17 years old, throw down 
a hole, then strapped to a Bale 

782
00:46:03,400 --> 00:46:05,840
of hay on the back of a camel 
and carried him to the unknown. 

783
00:46:06,920 --> 00:46:08,480
That's the last time his brother
saw him. 

784
00:46:10,280 --> 00:46:12,760
And as he speaks through this 
interpreter to them, and as they

785
00:46:12,760 --> 00:46:15,160
explained the poverty of their 
condition, of the great need of 

786
00:46:15,160 --> 00:46:18,120
provisions, Moses tells us that 
Joseph went into the room on the

787
00:46:18,120 --> 00:46:23,120
side and he wept. 
Joseph wept for his brothers, 

788
00:46:26,680 --> 00:46:28,960
and he wept for a great sobbing 
tears. 

789
00:46:28,960 --> 00:46:31,960
And when they had had, he had to
compose himself and come back 

790
00:46:31,960 --> 00:46:34,600
out to them. 
And that's Jesus when he was 

791
00:46:34,600 --> 00:46:37,160
waiting for Jerusalem. 
Oh Jerusalem, Jerusalem, you who

792
00:46:37,160 --> 00:46:39,480
stone the prophets, how often 
would you have gathered as you 

793
00:46:39,480 --> 00:46:42,200
His hands to get as a hen 
gathers her chicks? 

794
00:46:42,600 --> 00:46:49,440
But you would not come to me. 
A coat the dreams and a dark 

795
00:46:49,440 --> 00:46:52,800
pit. 
Joseph was the object of his 

796
00:46:52,800 --> 00:46:55,600
father's special interests, the 
object of his brother's cruel 

797
00:46:55,600 --> 00:46:59,800
hatred, and the object of God's 
providential care and the shadow

798
00:46:59,800 --> 00:47:06,200
of Christ who was to come. 
Today, as we hear God's voice in

799
00:47:06,200 --> 00:47:09,400
whatever era that we're in our 
lives, as we hear God's voice 

800
00:47:09,400 --> 00:47:14,520
through this word, he's telling 
us to step away from jealousy, 

801
00:47:14,720 --> 00:47:16,640
to get away from favoritism in 
our family. 

802
00:47:16,640 --> 00:47:19,680
If that's the case, quit our 
belly aching and complaining 

803
00:47:20,000 --> 00:47:24,200
sometimes of the positions that 
we're in and understand that God

804
00:47:24,200 --> 00:47:30,880
is in control no matter what 
area of our life, whatever it 

805
00:47:30,880 --> 00:47:34,760
is. 
Have you surrendered to the only

806
00:47:34,760 --> 00:47:39,920
one who has what you need? 
Have you surrendered to Jesus? 

807
00:47:40,840 --> 00:47:44,920
If not, why not? 
Why not do that today? 

808
00:47:46,280 --> 00:47:52,560
Hear the word, believe, repent, 
confess of our sins, confess 

809
00:47:52,560 --> 00:47:56,480
that we are wanting to live a 
new life living for Jesus, 

810
00:47:56,480 --> 00:48:00,600
living for him, confess the name
of that he is the Son of God, 

811
00:48:00,600 --> 00:48:02,920
and then be baptized for the 
remission of our sins. 

812
00:48:03,240 --> 00:48:07,120
If you've done that today, but 
you need to make a confession in

813
00:48:07,120 --> 00:48:10,800
some way, public confession have
brought approach upon the church

814
00:48:10,800 --> 00:48:14,040
or a public sin that needs to be
dealt with in that way or just 

815
00:48:14,040 --> 00:48:15,320
need the pressure the 
congregation. 

816
00:48:15,320 --> 00:48:17,440
We actually come while we stand,
while we see.

