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Just prior to the time that 
Jesus spoke these words. 

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You remember that? 
He had just made his triumphal 

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entry into Jerusalem. 
Now, as we picture as it were, 

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the Son of God, the Messiah, the
King of Kings, and the Lord of 

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lords, and the greatest one that
ever lived. 

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The one that was destined from 
his very birth to be the Lamb of

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God and be sacrificed for the 
sins of the world. 

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The one who would be king would 
come riding in Jerusalem. 

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On the back of a Colt of a 
donkey. 

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You could just imagine how 
incense they were when Jesus 

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would overturn the tables of the
money changers and say that my 

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house, he says for it is 
written. 

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He quoted the word of God. 
He said for it is written. 

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My house shall be a House of 
Prayer, but you have made it a 

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den of Thieves. 
And you remember as they came to

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Jesus, no doubt. 
They wanted the, I know that 

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they didn't. 
They didn't really think that or

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they were actually not looking 
to Jesus as giving the the 

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proof. 
In other words, give us the 

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proof by which you say the 
things you do. 

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So we can follow you. 
I don't think that's exactly 

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what they were saying. 
I think what they were saying is

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go ahead and speak the very 
Blasphemous words that you're 

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from God and give us a reason 
that we might kill you. 

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And so, they came to Jesus and 
they said, tell us by what 

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Authority, thou, doest, these 
things, and who gave you that 

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Authority, but Jesus responded 
again, as he did in so many 

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times in parabolic drapery, he 
begins by giving the parabola, 

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just a moment of the two sons. 
But prior to that, he said this,

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he says this to them. 
He says, I'll answer your 

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question. 
That's not a problem. 

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Just answer one of mine. 
The baptism of John was the 

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baptism? 
ISM of John from heaven, or was 

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the baptism of John of man? 
And the Bible says that they 

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discussed the matter. 
You know, I don't know if they, 

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if they separated themselves 
from those that were standing 

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there, those Chief priests and 
elders and scribes and Pharisees

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and all that would be in 
attendance. 

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I don't know how many were 
pulled aside at that point in 

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time because the Bible doesn't 
say, all we know is they 

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discussed the matter, and they 
came to the conclusion. 

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This is a lose-lose Proposition.
Because if we say that, the 

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baptism of John was from Heaven,
they knew that Jesus Christ, 

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right? 
Then, and there would have 

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looked him dead straight in the 
eye and convicted them by 

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saying, if you knew it was from 
Heaven, why didn't you listen to

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him? 
Why didn't you obey his teaching

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the voice of one crying in the 
wilderness? 

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But then they knew if we said it
was from man, they feared, the 

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people, you know, that phrase, 
they feared, the people when I 

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think about that. 
I think about two choices that 

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it could be number one, they 
feared, the people that might do

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something to them bodily or harm
them because the Bible says in 

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Matthew's account, that all 
considered John to be a prophet.

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So as we look at that, maybe 
they were saying that they 

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feared the people because of the
fact, That they might inflict 

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bodily harm upon them. 
But I think really if you 

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examine their hearts, I think 
there's something else that 

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makes more sense. 
I think they feared their 

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standing, they didn't want to 
lose their Elite status among 

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the people. 
They didn't want to lose that 

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because they knew that so many 
people considered John to be a 

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prophet that if they would say, 
oh no, it's not from Heaven, it 

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is man-made, it is wrong. 
It is something that some man 

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dreamed up one day. 
I think they feared the people 

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with the standing that they may 
have in society You know, when 

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you're respected. 
If you're respected in life 

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because of things that you've 
accomplished or things that you 

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have done or whatever status 
that you have it causes you also

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to realize that you need to be 
careful that you're not puffed 

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up with pride. 
If we ever feel like we can 

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never accept that, we make a 
mistake or if we ever get to the

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point that we fear our status or
are standing that we don't make 

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changes when we know we need to 
make them because we don't want 

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to lose our status or are 
standing among the people. 

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Be careful. 
Because we are then, puffed, up 

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with pride. 
And the Bible says that Pride 

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goeth Before Destruction and a 
haughty spirit before a fall. 

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You know, I'll tell you 
something. 

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Folks, pride is To get more. 
Get most of the people, I think 

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pride is going to be the source 
of getting most of the 

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Christians that fall and don't 
make it to Heaven. 

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One day, it's going to be Pride.
God hates pride. 

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In fact Jesus, you remember 
would give that very idea. 

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He said, if you're going to lift
yourself up, you're going to be 

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brought down, but if you will 
humble yourself and 

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incidentally, that doesn't mean 
I hate myself and go in the 

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corner and just wither away. 
That's not what that's talking 

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about. 
I'm going to tell you something.

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Hating yourself is not A 
Biblical principle and that's 

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not what's being said, it means 
this. 

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I'm going to take myself and 
move it aside because someone 

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else or something else, is more 
important than I am. 

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It doesn't make me a rotten 
person to go migrate in the 

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corner. 
Somewhere Pride, got the devil. 

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The Bible says Pride got the 
devil and got him in the third 

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of host of Heaven, cast out of 
Heaven A long time ago. 

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So Jesus then. 
Gives the parable of the two 

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sons. 
It's very important because he's

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giving the parable of the two 
sons to correct or to condemn 

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the fact that they didn't listen
to John the Baptist. 

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That's number one. 
He gave this one for another 

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reason but just a moment on 
that. 

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But first of all that little 
short Parable, he gives the 

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parable of the two sons. 
He says, there's a man and this 

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man owns a Vineyard and he's got
two sons, you know, parents can 

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almost see this happening. 
And you tell them both to go out

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into the vineyard and go to 
work. 

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The first one says I'm not going
but later he repents and he goes

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Jesus said then there's a second
son and that son, he says I'll 

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go but then he doesn't Jesus 
asks him the question which one 

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of these two did the will of the
father. 

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And what could they say? 
They said, well, the first the 

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first did the will of the 
Father. 

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And Jesus responded by saying 
verily, I say unto you that the 

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tax collectors and the 
prostitutes or harlots go into 

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the kingdom of God before you. 
Why Jesus, why is that? 

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Look at the next verse for John 
came to you in the way of 

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righteousness and you believed 
him, not, but the public ends 

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tax Actors harlots, prostitutes 
believed him and Yi. 

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When you had seen it repented, 
not afterward that, you might 

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believe him. 
And so he condemned them in that

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short little Parable. 
And isn't it interesting? 

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That Jesus lays it out to them 
so that they have to actually 

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answer the question themself 
he's going to do this with this 

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Parable to I love the sermons 
that Jesus preached don't. 

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You just love the sermons? 
You know, when we're learning 

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how to teach When We're Young. 
Sometimes we choose The Parables

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because they seem simple. 
But then, when you get older and

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you keep studying, you realize, 
oh wait a minute, there's a ton 

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of meat in those passages. 
The thing is, the reason that 

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it's like that is because Jesus 
and if you want to know, if you 

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want to know the picture of a 
good speaker, here it is. 

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If you want to know the criteria
or an example of the greatest 

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teacher that ever lived, it's 
Jesus take something that may be

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difficult and make it sound as 
simple as he did. 

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And this is what he said. 
He basically as he did so many 

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times in essence is saying this 
come here. 

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I want to tell you a story. 
He said there was a householder,

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this was a landlord and he said 
this householder, he has a 

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Vineyard. 
I don't know if he bought the 

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piece of ground with the 
vineyard in it, but he prepared 

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The Vineyard perfectly, it's got
every single characteristic and 

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every single thing that is 
needful to be successful in 

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being in the grape industry or 
the vineyard business notice in 

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verse 33. 
Either says, hear another 

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Parable. 
There was a certain householder 

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or landlord or landowner, which 
planted a Vineyard and hedged it

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round about and digged a 
winepress in it and built a 

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tower and let it out to the 
husbandmen and went into a far 

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Country. 
Now, notice This man's got a 

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Vineyard. 
And he prepares it perfectly. 

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Its first class all the way. 
He builds a hedge around it for 

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protection against animals. 
He builds a tower in the middle 

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of it, so somebody could be in 
that Tower and make sure that 

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man doesn't come at the time of 
harvest and steal. 

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What is in the vineyard There's 
a wine. 

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Press a winepress. 
Very interesting. 

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You want a wine? 
Press is a two-layered. 

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You know, I've tried to picture 
in my mind. 

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I wish I could see a picture but
I know it's two layered and 

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Scholars say it was either dug 
out of the ground and lined with

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stone or it was actually dug in 
the stone but it was two layers 

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and the two layers one on top of
the other. 

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It was connected by an orifice 
that basically allowed the 

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things of the top to go through.
But it was small enough that 

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00:10:02,300 --> 00:10:04,900
only The juice, from the grape 
could go down through the 

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00:10:04,900 --> 00:10:07,000
orifice and be taken in that 
vat. 

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You know, every time, I think 
about stepping on grapes, I 

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can't help but think about that 
episode of, I Love Lucy when 

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they were stomping around in 
the, in the, in the, in the 

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grapes. 
You know, I just can't imagine 

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that people putting their feet 
on grapes. 

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But what they did is they laid 
the grapes in the tray of the 

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00:10:26,100 --> 00:10:30,200
upper part of this vat and when 
they would walk on it, it would 

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crush the grape and the juice 
would run down. 

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It was perfect, it's satisfied. 
Their every need and Jesus says 

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that he gave it a he rented it 
out or he let it out to someone 

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called husband men. 
And the husbandmen basically 

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00:10:45,500 --> 00:10:49,400
were the laborers and these were
these were those that would 

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actually go and do the work. 
That's Found in the vineyard. 

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Now, here's the deal. 
The landowner goes away. 

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In fact, Luke's account says he 
goes away and it's the only 

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account you can find this in 
Matthew, Mark, and Luke, but 

185
00:11:02,300 --> 00:11:05,300
Luke's the only one that 
recognizes any particular 

186
00:11:05,400 --> 00:11:08,500
timeframe. 
And Luke says that the 

187
00:11:08,800 --> 00:11:12,300
householder goes away for a long
time. 

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00:11:12,900 --> 00:11:16,600
But, here's the deal. 
These husband men were allowed 

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to work in the vineyard, they 
were allowed to reap all the 

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00:11:20,000 --> 00:11:22,800
benefits. 
And privileges of the They were 

191
00:11:22,800 --> 00:11:26,400
allowed to be right in it just 
as if it was their very own. 

192
00:11:29,200 --> 00:11:32,900
But they owed the householder 
something. 

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00:11:34,100 --> 00:11:37,700
And the householder needed to 
get his share of the rent. 

194
00:11:38,500 --> 00:11:42,200
Rent was paid by way of product.
Are you getting the picture 

195
00:11:42,200 --> 00:11:44,600
here? 
Those that were working the 

196
00:11:44,600 --> 00:11:48,300
husbandman or the vinedressers, 
they needed to pay their rent by

197
00:11:48,300 --> 00:11:52,800
giving fruit or giving the 
things that came from their crop

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00:11:53,400 --> 00:11:56,100
to the landowner simple, isn't 
it? 

199
00:11:56,800 --> 00:12:00,300
That's a simple thing. 
Got a tower. 

200
00:12:01,000 --> 00:12:02,100
Nobody's going to steal from 
you. 

201
00:12:02,400 --> 00:12:04,900
Got a hedge animals, won't 
destroy. 

202
00:12:05,400 --> 00:12:09,000
Got a perfect Vineyard, 
everything is fine, landowners, 

203
00:12:09,000 --> 00:12:12,000
leaving you alone, landowner 
departs for a long time. 

204
00:12:12,100 --> 00:12:14,700
All that's required is pay the 
rent. 

205
00:12:14,800 --> 00:12:16,800
Pay your rent. 
That's it. 

206
00:12:18,700 --> 00:12:20,500
What are these things represent 
though? 

207
00:12:21,600 --> 00:12:26,100
The householder represents 
obviously God the vineyard 

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00:12:26,100 --> 00:12:29,600
represents, you know, sometimes 
Vineyard is described in, is 

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00:12:29,600 --> 00:12:33,400
used in describing Israel, but 
not necessarily Israel. 

210
00:12:33,400 --> 00:12:37,300
Per se in this text In this 
passage, The Vineyard here 

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00:12:37,300 --> 00:12:40,600
represents the special 
privileges that were given to 

212
00:12:40,600 --> 00:12:43,900
Israel. 
Thirdly, the husbandman, those 

213
00:12:43,900 --> 00:12:47,600
were the ones that were the 
physical leaders of Israel. 

214
00:12:47,600 --> 00:12:50,400
The priests the, scribes, the 
elders, and all that would 

215
00:12:50,400 --> 00:12:53,600
follow in other. 
The husband man was the physical

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00:12:53,600 --> 00:12:58,400
nation of Israel. 
But then there was the servants.

217
00:13:00,200 --> 00:13:04,200
And the servants. 
Were the ones that came to get 

218
00:13:04,200 --> 00:13:08,500
the rent? 
They represent the prophets more

219
00:13:08,500 --> 00:13:13,900
on that later and finally, the 
sun represents Jesus. 

220
00:13:15,200 --> 00:13:18,100
This is God. 
This is the special privileges 

221
00:13:18,100 --> 00:13:21,200
given to Israel. 
This is the physical nation of 

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00:13:21,200 --> 00:13:23,600
Israel. 
The people all included there in

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the servants. 
Are the prophets of God and the 

224
00:13:27,100 --> 00:13:32,100
son is Jesus Christ. 
Now, our little story, this is 

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what Jesus says. 
After a time went by the house 

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holder sent servants back to 
collect their share to collect 

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their portion or their part of 
the fruit that was rightful to 

228
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the landowner. 
And the Bible says that when 

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they got there, they didn't pay,
they not only didn't give what 

230
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was rightful to the householder 
and keep their agreement. 

231
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But they brutally mistreated 
those servants. 

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They killed one, they beat one, 
and they stoned another. 

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And in verse 36 again, he sent 
other servants more than the 

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first, and they did unto him 
like wives. 

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00:14:12,000 --> 00:14:16,200
I want you to picture this. 
Some of you own homes. 

236
00:14:17,400 --> 00:14:23,100
Some of you wrecked places. 
I want to draw the analogy, if 

237
00:14:23,100 --> 00:14:26,700
you're renting. 
A house, apartment, whatever it 

238
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is. 
Can you imagine if a person that

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00:14:30,300 --> 00:14:33,500
worked for the landlord came to 
you and says it's time to give 

240
00:14:33,500 --> 00:14:38,500
your share of the rent. 
How would it be if you beat that

241
00:14:38,500 --> 00:14:42,900
person? 
Physically Or killed yet another

242
00:14:43,600 --> 00:14:49,100
or stoned a third. 
Do you think for one minute now?

243
00:14:49,100 --> 00:14:52,200
Get this. 
Do you think for one minute that

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00:14:52,200 --> 00:14:55,300
the landlord is going to say? 
Well, maybe they're just having 

245
00:14:55,300 --> 00:14:58,300
a bad day. 
I'm going to give them another 

246
00:14:58,300 --> 00:15:01,400
chance. 
If it was in the flesh, if it 

247
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was you or I, you know, what? 
You'd be doing the very first 

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time that they did something 
like that, you would call the 

249
00:15:06,600 --> 00:15:10,500
police the authorities and 
because that is a crime, they 

250
00:15:10,500 --> 00:15:15,700
were committing a crime. 
You think you're going to have 

251
00:15:15,700 --> 00:15:19,300
mercy for them? 
You're going to protect 

252
00:15:19,300 --> 00:15:22,100
yourself. 
If you have other servants, 

253
00:15:22,100 --> 00:15:25,000
you're going to protect them and
not want them to go and spend 

254
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any time there. 
Jesus says, that the husbandman 

255
00:15:30,000 --> 00:15:35,700
set even more or the householder
sent even more And the same 

256
00:15:35,700 --> 00:15:38,400
thing happened to them. 
Luke's account says, they were 

257
00:15:38,400 --> 00:15:40,600
shamefully entreated. 
These were Wicked. 

258
00:15:40,600 --> 00:15:44,500
People, not only did they beat 
them and kill them, but they 

259
00:15:44,500 --> 00:15:48,400
shamed them. 
You can only imagine the 

260
00:15:48,408 --> 00:15:51,800
landlord or what it would be 
today and I'm going to tell you 

261
00:15:52,900 --> 00:16:00,300
what this landowner did. 
He got to thank him. and he 

262
00:16:00,300 --> 00:16:04,600
said, you know, surely these 
people surely, these people have

263
00:16:04,600 --> 00:16:10,000
something inside for me, still 
Certainly these people 

264
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certainly, if they think about 
me at all, if they honor me at 

265
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all, if they respect me at all, 
even the in the least, they're 

266
00:16:18,200 --> 00:16:21,700
going to respect my son and 
they're going to reverence my 

267
00:16:21,700 --> 00:16:25,700
son. 
And so he sends his son to go 

268
00:16:25,700 --> 00:16:28,900
and collect. 
I'ma tell you something that 

269
00:16:28,900 --> 00:16:33,900
takes that takes somebody that 
is capable of doing things that 

270
00:16:33,900 --> 00:16:38,800
you and I are not That's the 
picture of God. 

271
00:16:40,600 --> 00:16:42,900
That's the picture of God's love
for man. 

272
00:16:43,900 --> 00:16:48,600
Man has messed up over and over 
and over and over and over 

273
00:16:48,600 --> 00:16:49,900
again. 
They were Wicked. 

274
00:16:49,900 --> 00:16:52,500
They beat those prophets of God.
They killed them. 

275
00:16:52,500 --> 00:16:54,800
They stoned them. 
Time will not permit us to go 

276
00:16:54,800 --> 00:16:56,600
into that. 
But what you can do is and your 

277
00:16:56,600 --> 00:17:00,000
own time, you can look at 2nd 
Chronicles 36 and it also 

278
00:17:00,000 --> 00:17:03,600
Matthew 23 and verse 37 about 
the very idea of what we're 

279
00:17:03,600 --> 00:17:07,300
talking about, the Servants of 
God, or the prophets were 

280
00:17:07,300 --> 00:17:12,000
persecuted beaten and killed and
mistreated and shamed. 

281
00:17:14,599 --> 00:17:18,099
By the workers in the vineyard. 
By the people. 

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00:17:19,500 --> 00:17:22,500
Surely, if all I got one more 
idea, I'll send my son. 

283
00:17:24,200 --> 00:17:27,000
And if there's any bit of 
respect left inside for me at 

284
00:17:27,000 --> 00:17:29,000
all, they're going to respect my
son. 

285
00:17:30,700 --> 00:17:36,200
You know, if I own a business, 
And I have a son and he works in

286
00:17:36,200 --> 00:17:39,200
the business. 
You know, the other people that 

287
00:17:39,200 --> 00:17:41,700
work in there too. 
They may not like it, but at 

288
00:17:41,700 --> 00:17:44,000
least they're going to act like 
they respect the sun. 

289
00:17:44,800 --> 00:17:46,800
They're got at least go through 
the motions, like they're going 

290
00:17:46,800 --> 00:17:49,000
to respect the sun. 
Why? 

291
00:17:49,000 --> 00:17:52,700
Because their father owns the 
business, the father writes 

292
00:17:52,700 --> 00:17:57,100
their paycheck You would think 
that's exactly what these people

293
00:17:57,100 --> 00:17:58,800
would do, but that's not what 
they did. 

294
00:17:58,900 --> 00:18:01,600
And the Bible says, when the sun
got there, they looked upon the 

295
00:18:01,600 --> 00:18:03,400
Sun. 
And you know what they said? 

296
00:18:03,400 --> 00:18:04,900
They didn't say, oh, here he 
comes. 

297
00:18:05,000 --> 00:18:06,800
Let's respect him. 
They said this. 

298
00:18:07,000 --> 00:18:09,400
There he is. 
There's the air. 

299
00:18:10,300 --> 00:18:15,200
That's killing why? 
So we can own the vineyard. 

300
00:18:16,600 --> 00:18:18,000
Do you see the progression 
there? 

301
00:18:18,800 --> 00:18:20,600
Look at the progression of their
crime. 

302
00:18:21,100 --> 00:18:25,600
It all started by not giving the
fruit or the rent that was 

303
00:18:25,600 --> 00:18:30,000
rightful to the landowner, their
landlord, then it began by 

304
00:18:30,000 --> 00:18:34,500
persecuting and even physically 
attacking the Servants of the 

305
00:18:34,500 --> 00:18:37,700
landlord Because they didn't 
want to pay. 

306
00:18:39,000 --> 00:18:42,500
Then when the sun came, they 
said will kill the Sun so we can

307
00:18:42,500 --> 00:18:47,000
have it all. 
We'll kill the son, so we can 

308
00:18:47,000 --> 00:18:50,000
own the vineyard and no longer 
will. 

309
00:18:50,000 --> 00:18:55,800
We be just plodding along as 
tenants when the Lord therefore 

310
00:18:55,800 --> 00:18:59,000
the Vineyard comes this. 
What Jesus asked, what will he 

311
00:18:59,000 --> 00:19:02,900
do unto those husbandmen? 
They say unto him, he will 

312
00:19:02,900 --> 00:19:05,900
miserably get this. 
Now this is their response. 

313
00:19:05,900 --> 00:19:08,800
He turns it back on them like he
did with the parable of the two.

314
00:19:08,800 --> 00:19:11,900
Sons he asks him a question. 
A question where there's only 

315
00:19:11,900 --> 00:19:15,500
one, answer and Jesus. 
As well, when the landowner 

316
00:19:15,500 --> 00:19:19,100
comes back, what you going to do
to those people that did, so to 

317
00:19:19,100 --> 00:19:23,600
the Servants of that landowner, 
and even his son response was, 

318
00:19:23,600 --> 00:19:28,800
he will miserably destroy, those
wicked men, you know what else 

319
00:19:28,800 --> 00:19:31,600
he's going to do, he's going to 
take this what they said. 

320
00:19:31,600 --> 00:19:36,300
He's going to take the vineyard 
away from these husband men, and

321
00:19:36,300 --> 00:19:39,100
he's going to give it to 
somebody else, who's going to 

322
00:19:39,100 --> 00:19:42,800
appreciate it and give it to 
someone else that is going to 

323
00:19:42,800 --> 00:19:47,000
give the house. 
Householder his rent, his fruit.

324
00:19:49,600 --> 00:19:53,300
God has always demanded payment 
and fruit. 

325
00:19:55,000 --> 00:19:57,600
Now, when we talk about payment 
regarding salvation, there's 

326
00:19:57,600 --> 00:20:00,100
nothing that I can do in my life
that's going to be worthy of 

327
00:20:00,100 --> 00:20:03,700
what Jesus did for me. 
There's nothing that I can do in

328
00:20:03,700 --> 00:20:06,900
my life, that's going to be good
in terms of earning my way to 

329
00:20:06,900 --> 00:20:10,000
Salvation. 
We are saved by grace, that's 

330
00:20:10,000 --> 00:20:11,600
true. 
But we fall from grace when we 

331
00:20:11,600 --> 00:20:14,800
don't work and the works that we
must do is when we bear fruit 

332
00:20:15,100 --> 00:20:19,400
for his name and his cause 
obedient works. 

333
00:20:20,300 --> 00:20:26,200
The Lord has always demanded 
obedience and he still does 

334
00:20:26,200 --> 00:20:28,500
today. 
Jesus says, what's going to 

335
00:20:28,500 --> 00:20:31,200
happen to these people. 
He said the Lord is going to 

336
00:20:31,200 --> 00:20:33,300
come back. 
He's going to destroy those 

337
00:20:33,300 --> 00:20:35,300
Wicked people. 
He's going to give the vineyard 

338
00:20:35,300 --> 00:20:41,300
to somebody else. 
You know, it was said that they 

339
00:20:41,300 --> 00:20:44,000
were looking at this Parable 
like, well, that really couldn't

340
00:20:44,000 --> 00:20:46,300
happen, that's really not going 
to happen. 

341
00:20:47,400 --> 00:20:50,200
But notice what Jesus says, in 
the next verse verse 42. 

342
00:20:50,700 --> 00:20:54,700
He says, did you never read the 
read the scriptures, the stone, 

343
00:20:54,700 --> 00:20:57,300
which the builders rejected? 
The same is become the head of 

344
00:20:57,300 --> 00:20:59,200
the corner. 
This is the Lord's doing and it 

345
00:20:59,200 --> 00:21:04,000
is marvelous in our eyes. 
You know what Jesus was saying? 

346
00:21:04,000 --> 00:21:06,200
Jesus says, oh yes, this makes 
sense. 

347
00:21:06,200 --> 00:21:08,200
Yes, this is true. 
And didn't you read the 

348
00:21:08,208 --> 00:21:10,500
scriptures? 
Haven't you read the prophecy? 

349
00:21:10,500 --> 00:21:12,900
Haven't you looked at these 
things before? 

350
00:21:13,000 --> 00:21:16,100
He said this. 
Jesus said look to the 

351
00:21:16,100 --> 00:21:18,900
scriptures. 
The the stone that the builders 

352
00:21:18,900 --> 00:21:23,900
rejected is made The Headstone 
or the chief of the corner. 

353
00:21:25,300 --> 00:21:28,000
Who is the head stone? 
Or the chief stone, or the 

354
00:21:28,000 --> 00:21:32,300
Cornerstone? 
It's the sun, it's Jesus. 

355
00:21:34,000 --> 00:21:36,500
And Jesus was going to do 
something great. 

356
00:21:37,900 --> 00:21:42,000
He was as God used Jesus as the 
Cornerstone, he was going to 

357
00:21:42,000 --> 00:21:46,200
build something else. 
Now the builders the builders, 

358
00:21:46,300 --> 00:21:49,300
the religious Elite of yesterday
under the law of Moses. 

359
00:21:49,500 --> 00:21:54,800
They rejected the stone. 
They rejected Christ. 

360
00:21:55,700 --> 00:21:58,900
Picture it like this. 
If you build something, build a 

361
00:21:58,908 --> 00:22:03,700
block wall, You have bricks any 
kind of anything, you're 

362
00:22:03,700 --> 00:22:06,500
building a structure, you have 
building materials. 

363
00:22:06,800 --> 00:22:09,100
What do you do? 
What you do is when you want it 

364
00:22:09,108 --> 00:22:11,900
to look really nice and pretty. 
You start sorting through the 

365
00:22:11,900 --> 00:22:13,500
materials you want. 
Oh, this is a good one. 

366
00:22:13,500 --> 00:22:14,700
This is a really good. 
I like the color. 

367
00:22:14,700 --> 00:22:16,900
This one, this one over here, 
all this one will go. 

368
00:22:17,100 --> 00:22:20,300
Oh, this one is unsightly. 
It doesn't belong in the 

369
00:22:20,300 --> 00:22:24,000
structure at all. 
So, what happens, you take that 

370
00:22:24,000 --> 00:22:27,600
one, and you scrap it, you throw
it aside and you don't plan on 

371
00:22:27,600 --> 00:22:30,700
using it. 
Jesus said, God has chosen. 

372
00:22:30,800 --> 00:22:33,900
Chosen the one that the builders
rejected and threw off to the 

373
00:22:33,900 --> 00:22:37,300
side, not only to be part of the
structure, not only to be part 

374
00:22:37,300 --> 00:22:41,000
of the building. 
But he'll be the very Foundation

375
00:22:41,000 --> 00:22:44,100
of it. 
All will be built from him and 

376
00:22:44,100 --> 00:22:47,400
without him, the structure will 
not be built at all. 

377
00:22:49,700 --> 00:22:53,700
Ladies and gentlemen, obviously,
he's talking about the church. 

378
00:22:54,900 --> 00:22:59,000
He's going to build the church 
and he's going to join Jew and 

379
00:22:59,000 --> 00:23:03,800
Gentile together alike. 
If they'll come in obedience and

380
00:23:03,800 --> 00:23:07,000
First Peter chapter 2, beginning
in Reading in verse 4, let me 

381
00:23:07,000 --> 00:23:11,200
hurriedly read this to whom 
coming as unto a Lively Stone 

382
00:23:11,200 --> 00:23:16,100
disallowed, indeed of men but 
chosen of God and precious, ye 

383
00:23:16,100 --> 00:23:19,600
also as Lively stones are built 
up a spiritual house. 

384
00:23:19,900 --> 00:23:23,800
A holy priesthood to offer up 
spiritual sacrifices acceptable 

385
00:23:23,800 --> 00:23:27,900
to God by Jesus Christ. 
Wherefore also, it is contained.

386
00:23:27,900 --> 00:23:33,000
In the scripture, behold, I lay 
in Zion a chief Stone, Jesus, 

387
00:23:33,000 --> 00:23:36,700
elect precious. 
And he that believeth on him 

388
00:23:36,700 --> 00:23:40,600
shall not be confounded unto 
you, therefore, which believeth 

389
00:23:40,600 --> 00:23:44,200
he's precious, but under them, 
that are disobedient, the stone,

390
00:23:44,200 --> 00:23:47,500
which the builders disallowed, 
the same as made the head of the

391
00:23:47,500 --> 00:23:51,000
corner and a stone of stumbling 
and a rock of offense. 

392
00:23:51,000 --> 00:23:55,100
Even to them, which stumble, at 
the word being disobedient. 

393
00:23:55,100 --> 00:23:58,800
We're into also they were 
appointed, but ye are a chosen, 

394
00:23:59,200 --> 00:24:03,500
a chosen generation, ye are 
Royal priesthood a holy nation, 

395
00:24:03,500 --> 00:24:07,300
A peculiar people that ye should
show forth, the Praises of him 

396
00:24:07,400 --> 00:24:09,900
who hath called you out of 
Darkness, Into His Marvelous 

397
00:24:09,900 --> 00:24:12,100
Light. 
Which in time past were not a 

398
00:24:12,108 --> 00:24:16,200
people get this But are now the 
people of God. 

399
00:24:18,000 --> 00:24:23,300
The Gentiles that first at one 
time were not a people but now 

400
00:24:23,300 --> 00:24:28,300
that the people of God which had
not obtained Mercy but now have 

401
00:24:28,300 --> 00:24:31,300
obtained Mercy. 
Why? 

402
00:24:33,400 --> 00:24:39,600
because of the Sun, that the 
builders rejected, The son that 

403
00:24:39,600 --> 00:24:44,100
the builders rejected. 
Jesus, the Lamb of God because 

404
00:24:44,100 --> 00:24:47,600
of him. 
We have hope today because of 

405
00:24:47,600 --> 00:24:50,800
him. 
We have privileges today. 

406
00:24:51,700 --> 00:24:54,800
Therefore, verse 43. 
Now say I unto you the kingdom 

407
00:24:54,800 --> 00:24:57,500
of God shall be taken from you 
and given to the nation which 

408
00:24:57,500 --> 00:25:01,700
brings forth fruits thereof and 
whosoever shall fall. 

409
00:25:01,700 --> 00:25:04,300
On this Stone shall be broken, 
but on whomsoever, it shall 

410
00:25:04,300 --> 00:25:07,900
fall. 
It will grind him into powder. 

411
00:25:09,400 --> 00:25:12,100
You know, I'll tell you this is 
a amazing parable. 

412
00:25:13,800 --> 00:25:16,500
Because when we look at it, when
we look at this Parable that 

413
00:25:16,500 --> 00:25:19,500
Jesus gave a long time ago, it 
seems so easy for us to 

414
00:25:19,500 --> 00:25:21,700
understand. 
But what about them that day? 

415
00:25:23,000 --> 00:25:26,100
The Bible does declare. 
And describe that day, there 

416
00:25:26,100 --> 00:25:29,500
were those that did understand. 
Fact, they're going to really be

417
00:25:29,500 --> 00:25:31,700
angered by that. 
And they want to lay their hands

418
00:25:31,700 --> 00:25:33,900
on Jesus, but they don't because
the fear of the people, there's 

419
00:25:33,900 --> 00:25:36,600
that phrase again, whatever. 
That means, either physically or

420
00:25:36,600 --> 00:25:40,500
their status or standing or 
whatever, You and I look at that

421
00:25:40,500 --> 00:25:42,800
today, we're so glad and 
grateful. 

422
00:25:43,100 --> 00:25:46,900
Isn't that the greatest 
privilege of all that we have 

423
00:25:46,900 --> 00:25:50,100
the word of God? 
Isn't that the greatest 

424
00:25:50,100 --> 00:25:53,800
privilege of all we can go to 
the word of God? 

425
00:25:53,800 --> 00:25:57,400
We can prove and test everything
by the word of God. 

426
00:25:59,200 --> 00:26:02,200
What a great blessing that is 
quickly now. 

427
00:26:02,200 --> 00:26:04,400
And then I'll be through. 
I'm going to apply this Parable.

428
00:26:04,400 --> 00:26:07,600
Now. 
God, often bestows wonderful 

429
00:26:07,600 --> 00:26:11,600
privileges to his people. 
This was done with the nation of

430
00:26:11,600 --> 00:26:17,200
Israel, like a precious Vineyard
planted Israel in Canaan Bless 

431
00:26:17,200 --> 00:26:19,700
The Nation with laws. 
God blessed them with priests 

432
00:26:19,700 --> 00:26:23,000
and Prophets and other spiritual
privileges. 

433
00:26:24,100 --> 00:26:28,000
Eventually he sent his only 
begotten son to be the Messiah 

434
00:26:28,000 --> 00:26:33,100
and save them from their sin. 
And what they had to do is all 

435
00:26:33,100 --> 00:26:36,300
they would have had to do was 
live Faithfully under what God 

436
00:26:36,300 --> 00:26:39,200
would have to say, and be 
faithful unto death. 

437
00:26:39,200 --> 00:26:42,700
And even though Jesus hadn't 
come yet, when Jesus goes to the

438
00:26:42,700 --> 00:26:46,500
Cross, his blood would run back 
and cover their sins to if they 

439
00:26:46,500 --> 00:26:52,700
were righteous by their 
obedience to God. oh, privileges

440
00:26:53,800 --> 00:26:57,600
All that God has done. 
But what about us today? 

441
00:26:59,800 --> 00:27:05,400
What about us today? 
Has God not given us privileges.

442
00:27:06,100 --> 00:27:09,700
God gives us privileges as we 
live in this life. 

443
00:27:10,800 --> 00:27:14,000
He's given us the privilege of 
forgiveness of sins. 

444
00:27:14,500 --> 00:27:18,300
He's given us the privilege of 
the word of God, he's given us 

445
00:27:18,300 --> 00:27:20,900
all the blessings that we share 
in Christ. 

446
00:27:21,200 --> 00:27:23,800
He gives us the privilege of 
being able to assemble with 

447
00:27:23,800 --> 00:27:26,900
those of like Precious faith and
be built up in the Most Holy 

448
00:27:26,900 --> 00:27:30,100
Faith and hear the word of God. 
You know what's wonderful about 

449
00:27:30,100 --> 00:27:32,300
that. 
You know, what's great about 

450
00:27:32,300 --> 00:27:35,900
that? 
Do you realize that today? 

451
00:27:36,600 --> 00:27:40,600
Not because it's me. 
But do you realize that today 

452
00:27:41,400 --> 00:27:43,200
when we've assembled here at 
this place? 

453
00:27:44,300 --> 00:27:48,700
To study this word. that we get 
to come in contact with 

454
00:27:48,700 --> 00:27:52,500
something that the prophets 
would have loved to know about, 

455
00:27:52,600 --> 00:27:57,200
but couldn't Don't you feel 
special? 

456
00:27:58,700 --> 00:28:01,600
You get to come and hear things 
that the people of old would 

457
00:28:01,600 --> 00:28:06,400
have loved to hear. 
And no, but we're not able, 

458
00:28:08,300 --> 00:28:11,500
We've been given the blessings 
of being able to worship and 

459
00:28:11,500 --> 00:28:15,400
honor God. 
Is there anything in your life? 

460
00:28:15,400 --> 00:28:17,000
It's more important than 
honoring. 

461
00:28:17,000 --> 00:28:20,400
God. 
I want you to picture this. 

462
00:28:22,900 --> 00:28:26,600
They were Wicked. 
They were horrible. 

463
00:28:28,700 --> 00:28:32,000
But don't forget the first thing
they did wrong. 

464
00:28:33,000 --> 00:28:35,500
Is they didn't bear fruit to the
master. 

465
00:28:37,500 --> 00:28:44,600
God expects fruit. 
Could it be said as it was taken

466
00:28:44,600 --> 00:28:49,100
away from them? 
Could it be said that of us? 

467
00:28:50,800 --> 00:28:53,900
At the Privileges and the 
blessings are taken from us. 

468
00:28:55,300 --> 00:28:59,600
Because we didn't bear fruit. 
Because we didn't know bank. 

469
00:29:01,200 --> 00:29:03,000
One of the things that comes up 
and bible study. 

470
00:29:03,000 --> 00:29:06,800
A lot is what does God expect 
from me? 

471
00:29:07,900 --> 00:29:09,900
Have you ever thought that what 
does God really expect? 

472
00:29:09,900 --> 00:29:17,400
For me comes up an awful lot. 
God expects from you. the same 

473
00:29:17,400 --> 00:29:22,400
thing, he expects from me, He 
expects everything you got. 

474
00:29:23,500 --> 00:29:25,500
That's a growth process. 
Because guess what? 

475
00:29:26,100 --> 00:29:31,000
If you obeyed the gospel today, 
the things that you can do that 

476
00:29:31,000 --> 00:29:34,700
are your very best today. 
They'll be nothing compared to 

477
00:29:34,700 --> 00:29:37,400
what you'll be able to do in a 
year if you grow. 

478
00:29:38,700 --> 00:29:41,800
The things that you'll do in a 
year, don't even compare to what

479
00:29:41,800 --> 00:29:44,900
you'll be able to do in 10 years
if you continue to grow. 

480
00:29:46,800 --> 00:29:51,000
God wants fruit. 
God wants results. 

481
00:29:51,300 --> 00:29:56,000
Meaning our obedient life. 
And he wants us to do our very 

482
00:29:56,100 --> 00:29:59,800
very best we can do that, can't 
we? 

483
00:30:02,000 --> 00:30:05,000
Look what God has done for us. 
Look what he did for Israel. 

484
00:30:06,600 --> 00:30:09,200
They shirked him, they slept him
off. 

485
00:30:09,800 --> 00:30:12,400
They didn't obey. 
They rejected his son and killed

486
00:30:12,400 --> 00:30:15,700
him on a cross. 
What About Us? 

487
00:30:17,600 --> 00:30:22,200
What About Us? 
When the doors are open midweek,

488
00:30:22,300 --> 00:30:24,300
do we come and hear the word of 
God? 

489
00:30:24,300 --> 00:30:25,900
We get a chance to hear 
something. 

490
00:30:25,900 --> 00:30:29,100
That the those of old would have
loved to know about. 

491
00:30:30,600 --> 00:30:33,000
I'll tell you this, if you don't
do that, you're missing out, 

492
00:30:35,700 --> 00:30:38,300
Studying the word of God in the 
context that it's written. 

493
00:30:40,500 --> 00:30:43,700
I just wonder this. 
Remember what happened when the 

494
00:30:43,700 --> 00:30:46,600
servants came one phrase? 
Luke talks about this three 

495
00:30:46,600 --> 00:30:52,100
times Luke's account, he sent 
them away or the house, those 

496
00:30:52,100 --> 00:30:54,700
husband has sent them away 
empty-handed. 

497
00:30:57,300 --> 00:31:00,200
When the Lord comes for fruit, 
are we constantly sending him 

498
00:31:00,200 --> 00:31:07,000
away empty-handed? 
When Jesus wrote to the seven 

499
00:31:07,000 --> 00:31:09,300
churches of Asia and Book of 
Revelation, he talked about the 

500
00:31:09,300 --> 00:31:11,700
identity of those, that would be
the children of God. 

501
00:31:13,000 --> 00:31:14,700
He said on a number of 
occasions. 

502
00:31:14,700 --> 00:31:16,700
I know your works. 
I know your works. 

503
00:31:16,700 --> 00:31:20,000
I know all about. 
But then he's tells them to do 

504
00:31:20,000 --> 00:31:21,800
something else. 
Go back to your first love. 

505
00:31:21,800 --> 00:31:25,400
He said, if you don't do that, 
I'm going to take away your 

506
00:31:25,400 --> 00:31:27,700
Candlestick. 
I'm going to take away your 

507
00:31:27,700 --> 00:31:31,800
identity. 
That's a Christian principle to 

508
00:31:31,800 --> 00:31:37,100
not just in days of old. 
Wouldn't it be awful to have our

509
00:31:37,100 --> 00:31:40,700
identity taken away? 
One more thing, and I'll be 

510
00:31:40,700 --> 00:31:41,600
through. 
You've been a wonderful 

511
00:31:41,600 --> 00:31:45,400
audience, just one more thing. 
You know why? 

512
00:31:45,400 --> 00:31:49,600
I think sometimes we try to get 
away with things I'm talking 

513
00:31:49,600 --> 00:31:51,800
about in life and Society. 
You know, why do we do that? 

514
00:31:52,800 --> 00:31:55,600
Because we think that there's 
going to be some do-over. 

515
00:31:56,600 --> 00:31:59,500
We think there's going to be a 
in a golf terminology, you're 

516
00:31:59,500 --> 00:32:02,500
going to get a mulligan. 
You're going to get to hit 

517
00:32:02,500 --> 00:32:06,600
another ball. 
You're going to get to do over 

518
00:32:06,600 --> 00:32:11,300
again, you're going to be able 
to get like Society has dream 

519
00:32:11,300 --> 00:32:14,200
teams of lawyers to get people 
that are guilty off. 

520
00:32:16,300 --> 00:32:19,900
The reason that crime is as 
rampant as it is in this country

521
00:32:19,900 --> 00:32:23,800
is because there's always a 
loophole, there's always 

522
00:32:23,800 --> 00:32:28,200
something that wants to give all
of this, all of these rights to 

523
00:32:28,200 --> 00:32:31,400
the person that commits the 
crime so much so that even if 

524
00:32:31,400 --> 00:32:34,000
they're dead to rights and 
wrong, if the people 

525
00:32:34,000 --> 00:32:37,000
investigating make one mistake 
and it didn't change whether 

526
00:32:37,000 --> 00:32:40,000
they were right or wrong, it 
just their mistake. 

527
00:32:40,900 --> 00:32:44,200
The person goes free. 
So in their mind, there's a 

528
00:32:44,200 --> 00:32:47,500
loophole. 
Remember that illustration I 

529
00:32:47,508 --> 00:32:50,900
gave you years ago about 
Singapore but the drug laws in 

530
00:32:50,900 --> 00:32:53,600
Singapore. 
If you're if you're caught with 

531
00:32:53,600 --> 00:32:56,800
drugs and sing for you know what
they do they kill you. 

532
00:32:58,500 --> 00:33:01,800
Guess what? 
No drug problems in Singapore. 

533
00:33:03,700 --> 00:33:06,300
There is another place. 
I don't remember the place. 

534
00:33:06,300 --> 00:33:11,000
Wish I did. 
That I read about that if a man 

535
00:33:11,000 --> 00:33:14,500
goes out and drinks and gets in 
a car and drives that car with 

536
00:33:14,500 --> 00:33:18,500
alcohol in his body and he gets 
a driving under the influence of

537
00:33:18,500 --> 00:33:19,800
alcohol. 
A DUI. 

538
00:33:22,300 --> 00:33:24,500
He gets life in prison but it 
gets better. 

539
00:33:25,000 --> 00:33:27,900
Guess who gets to go with him? 
His wife? 

540
00:33:29,200 --> 00:33:31,800
Guess what? 
No drinking problems. 

541
00:33:31,800 --> 00:33:37,300
And that place because crime is 
not deterred by the severity of 

542
00:33:37,300 --> 00:33:40,900
the punishment crime. 
Is deterred by The Surety of it.

543
00:33:42,600 --> 00:33:45,900
If we think that we can live our
life, any way that we can and 

544
00:33:45,900 --> 00:33:49,600
that maybe God will change his 
mind one day and forget about 

545
00:33:49,600 --> 00:33:52,500
all the fruit that he's demanded
of me and forget about all the, 

546
00:33:52,600 --> 00:33:55,200
The Obedience. 
He's demanded of me and God's 

547
00:33:55,200 --> 00:33:57,500
going to just maybe down the 
road change his mind. 

548
00:33:59,000 --> 00:34:01,100
Think again, folks, I'm not 
answering for God. 

549
00:34:01,200 --> 00:34:03,000
My dad used to say, you know, 
God can do whatever he wants to.

550
00:34:03,000 --> 00:34:05,600
He's got all the votes. 
That's true. 

551
00:34:05,700 --> 00:34:07,100
God, should do whatever he wants
to. 

552
00:34:08,600 --> 00:34:11,600
I just know what he said. 
I know what he's done. 

553
00:34:12,800 --> 00:34:17,800
Question is, will I obey him or 
will I live in such a way that 

554
00:34:17,800 --> 00:34:22,900
it will be taken from me and 
given to someone else that will 

555
00:34:22,900 --> 00:34:27,900
bear the fruit thereof? 
We thank you for listening to 

556
00:34:27,900 --> 00:34:32,699
our podcast, put on by the 
Church of Christ at 22:15 plans.

557
00:34:32,699 --> 00:34:36,199
Road in Bakersfield, if you 
would like any additional 

558
00:34:36,199 --> 00:34:39,500
information, or you would like 
to receive a free Bible 

559
00:34:39,500 --> 00:34:45,000
correspondence, course by mail. 
Please email us at info at her 

560
00:34:45,000 --> 00:34:47,400
Church of Christ 
Bakersfield.com. 

561
00:34:48,100 --> 00:34:53,300
Our service times are on Sundays
at 10:30 a.m. and 5 p.m. and 

562
00:34:53,300 --> 00:34:57,700
Wednesdays at 7:30 p.m. 
Please make plans to join us. 

563
00:34:58,300 --> 00:35:00,400
We would love for you to be our 
honored guest.

