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We'll certainly is great to be 
here. 

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I can I can tell you with my 
whole heart. 

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There's no place. 
I'd rather be than to be here 

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this morning. 
I'm thankful for you guys and 

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it's It's almost unbelievable 
that it's been a year since last

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time I've been here and so much 
has changed in the world but 

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it's amazing that we have a 
consistent God who does not 

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change and this morning we want 
to just talk about him and to 

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focus on him and cast her aside 
all the cares of this life. 

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And I pray that our lesson for 
this morning, it will be both 

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encouraging and edifying, but 
most importantly, that'll be 

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done in spirit and in truth. 
So just to open us up with the 

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opening passage. 
I'd like for us to read from 

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John chapter 1 verses 6 through 
9 John chapter 1 verse 6. 

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Says, there was a man sent from 
God whose name was John. 

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This man came for a witness to 
Bear witness of the light that 

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all through him might believe he
was not that light but was sent 

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to Bear witness of that light. 
That was the light, which gives 

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light to every man coming into 
the world. 

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So it's often said that we know 
who the Savior sent from God is 

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we know that God came down in 
the form of man to die for our 

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sins who excuse me, one concept 
that were not as familiar with 

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is the pave your sent from God. 
And I was told this a couple 

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weeks back when I was talking to
you brother and his sister about

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this topic about this title that
the word pave, your it's not 

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really something we use today. 
but that term pave, your all it 

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means is someone who paves the 
way and when we say the pave 

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yourself from God, we're talking
about John the Baptist because 

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he is the connecting link 
between the Old Testament and 

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the New Testament. 
He is the first one to speak or 

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the first preacher if you will 
after the 400 years of 

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revelatory Silence, So for this 
morning, we want to focus on the

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pave, your sent from God because
if we can understand the pave, 

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your, in his role, we can better
understand. 

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And appreciate. 
Jesus Christ. 

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And what he did for us in the 
scheme of redemption. 

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So, our study for this morning, 
we'll go over three points. 

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Number one, will look at John as
a person. 

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Will look at him from his birth 
to his upbringing before his 

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manifestation to Israel. 
Then we'll look to John's 

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preparation his role in the 
scheme of redemption and 

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preparing the way for Christ. 
And lastly, we'll look at John's

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perspective. 
The perspective he had of 

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himself in God's plan, how he 
carried himself. 

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But as we begin, we start with 
John as a person, it's natural 

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that when we learn about 
somebody we start first with 

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their parents. 
So we want to turn to Luke 

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chapter 1 and read verses 5 
through 7. 

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They're the Bible says, there 
was in the days of Herod, the 

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King of Judea a certain priest 
named, Zacharias of the division

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of abijah, his wife was of the 
daughters of Aaron. 

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And her name was Elizabeth and 
they were both righteous before 

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God walking in all the 
Commandments and ordinances of 

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the Lord blamelessly. 
But they had no child because 

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Elizabeth was barren. 
And they were both well advanced

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in years. 
So we see that just from this 

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one, passage that both of John, 
the Baptist parents Zacharias 

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and Elizabeth there. 
There a Priestly family on both 

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sides and they weren't just any 
Priestly family. 

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They were devout to use how 
devout day followed God and all 

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the command, all the 
Commandments and ordinances, 

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they were blameless. 
These were not just lukewarm 

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followers of God by any means. 
and with that being said, the 

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only problem was they had no 
child and back in this day and 

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age or back in that time if you 
had no child. 

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Everybody used to think that 
there was something wrong with 

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you. 
You guys must have been 

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unrighteous You guys, these 
people, they may have appeared 

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to be good, but behind the 
scenes, they had something wrong

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with them. 
But that's not the case at all, 

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because their Fortune with 
change and Luke chapter 1 and 

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verse 11. 
And Luke chapter 1 and verse 11.

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The Bible says then an angel of 
the Lord appeared to him. 

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Being Zacharias, standing on the
right side of the altar of 

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incense. 
And when Zacharias saw him, he 

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was troubled and fear fell upon 
him. 

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But the angel said to him, do 
not be afraid Zechariah. 

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For your prayer is heard and 
your wife, Elizabeth will bear 

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you a son, and you shall call 
his name, John. 

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And you will have joy and 
gladness and many Will Rejoice 

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at his birth for. 
He will be great in the sight of

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the Lord and shall drink. 
Neither wine nor strong drink, 

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he will also be filled with the 
Holy Spirit, even from his 

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mother's womb, Zacharias is 
visit with the angel. 

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Gabriel Mark the end of the 400 
years of revelatory silence and 

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the angel spoke, the very first 
words of prophetic nature since 

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the last Old Testament prophet 
and the angel he reveals a 

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three-fold reception of this 
boy, according to the parents, 

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he the parents would Rejoice 
with gladness. 

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They would be filled with 
gladness but in the eyes of the 

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public, everybody would Rejoice 
at his birth, but in the sight 

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of God God. 
He'd be great. 

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He would be great and concerning
his lifestyle. 

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The Bible says that he was going
to abstain from wine and strong 

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drink which indicates that he 
was going to be under a Nazarite

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vow. 
We're not too familiar with 

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that, but that's when someone 
would be dedicated to God. 

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They would be told to abstain, 
from any great products. 

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You couldn't touch a dead body. 
You could not be unclean 

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ceremonially. 
And some people that we know 

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that are that we better know 
that our nazirites, our Samson 

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and Samuel but unlike those men 
who for a time of their life 

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were dedicated to God, John the 
Baptist whole life will be 

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dedicated to God in service. 
And we've read one final verse 

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concerning, the upbringing of 
upbringing of John, the Baptist 

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and Luke chapter, 1 and verse 
18. 

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The Bible says, so the child 
grew and became strong in spirit

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and was in a desert, still the 
day of his manifestation to 

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Israel. 
We have some other passages but 

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pretty much. 
That's all we know about him and

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you might think or we might 
think that there's no way that 

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that's just too broad, we don't 
know a whole lot but I can 

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assure you this morning. 
We know exactly what we need to 

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truly understand how he was 
raised. 

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And what I mean by that is these
three points. 

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He had the proper parents, he 
had this proper Spiritual Living

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place which allowed him to be 
prepared for his work in 

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Ministry. 
And with John having the proper 

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pants. 
Remember, we just talked about 

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how he's his parents were devout
Jews. 

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They follow God. 
And always, and no doubt, if 

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they were devout Jews, they 
would have followed this Old 

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Testament, scripture Deuteronomy
chapter 11 and verse 18 says 

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this, therefore you shall lay up
these words of mine in your 

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heart and in your soul and bind 
them as a sign on your hand and 

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they shall be as frontlets 
between your eyes. 

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You shall teach them to your 
children. 

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Speaking of them when you sit in
your house House when you walk, 

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by the way, when you lie down 
and when you rise up and you 

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shall write them on the 
doorposts of your house and on 

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your Gates, that your days in 
the days of your children, may 

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be multiplied in the land of 
which the Lord swore to your 

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father's, to give them like the 
days of the heavens above the 

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Earth. 
So, no doubt it. 

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They were devout Jews. 
They would have followed this 

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commandment. 
So we see that John the Baptist,

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he was raised knowing the 
scriptures, he was taught the 

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scriptures but not only that he 
was raised in the desert. 

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And the reason why that's 
important is because he was not 

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raised in the in the city, 
surrounded by saying and 

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worldliness, but he had the best
place to grow up where he was 

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unhindered, not influenced by 
the World. 

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By any means where he just had a
hyperbolic Time Chamber of 

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spiritual growth. 
Totally unhindered and I can 

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only just say here in amazement 
and I wish we all had that the 

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only way we could probably have 
that is if we lived in West 

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Texas, but besides that it's 
probably not the best or it's 

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not going to work out for us in 
that having that situation. 

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But keeping on with this, he had
Godly Parents. 

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He had a spiritual environment 
environment which allowed him to

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be prepared for his life's work.
And like I said, just a minute 

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ago, it's unlikely. 
We could do the same thing but 

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we have to ask ourselves this 
question. 

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If we're doing the best we can, 
to raise our families in his 

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spiritual home, does our home 
reflect worldliness or does it 

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teach godliness? 
And the Bible teaches this in a 

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couple verses, we want to look 
at the first verse is Proverbs 

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22:6 train up a child in the way
he should go and when he is old,

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he will not depart from it. 
Ephesians chapter 4, excuse me, 

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Ephesians chapter 6 and verse 4.
And you fathers, do not provoke 

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your children to wrath but bring
them up in the training and 

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admonition of the Lord. 
And lastly, Joshua preach a 

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similar message and Joshua 
24:15. 

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And if it seems evil to you to 
serve the Lord choose for 

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yourselves this day, whom you 
will serve whether the gods 

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which your father's served that 
were on the other side of the 

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river or the gods of the 
amorites in whose land you 

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dwell. 
But as for me and my house, we 

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will serve the Lord. 
And each of us this morning we 

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have a decision to make. 
What's it going to be for our 

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family? 
What about your family? 

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Are we going to choose to serve 
the Lord or to choose a live? 

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A worldly life? 
Because our children were either

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reap the consequences or see me.
They'll pay the consequences or 

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reap the benefits of this 
decision. 

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Ultimately. 
But as we transition, she's 

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mean, working still working 
through this PowerPoint. 

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But as we transition, this boy 
in the wilderness would go on to

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become a man. 
And now we turn from John's 

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person or the person of John, 
his personal life. 

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We now turn to is preparation 
for the work and this rule of a 

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prepared. 
If finds great historical 

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significance, Robert Milligan in
the scheme of redemption, he Is 

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this about this role of being a 
paver? 

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We are told by ancient 
historians that when Eastern 

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monarchs were about to set out 
on an important Expedition. 

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It was their custom to say 
harbingers or Harold's in 

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advance of their armies with 
orders to provide supplies. 

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Make bridges, find the best 
fording places over streams. 

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Level Hills construct, 
causeways, cut down forest, and 

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in a word, to do whatever. 
Might be necessary to prepare 

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the way before them. 
And one example of this 

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customer, this practice is 
recorded by a Ryan's history of 

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Alexander. 
The Great, a Ryan says that he 

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being Alexander now proceeded to
the river Indus a company going 

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before, which made a way for him
for otherwise, there would have 

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been no motive passing through 
that region. 

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So in the same way that these 
Earthly Kings would send a 

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messenger a Harbinger, but for 
them to prepare the way, God 

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Saint John the Baptist to 
prepare the way for Christ. 

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And we see that Isaiah 
prophesied in this and Isaiah 

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chapter 40 and verses 3 through 
5. 

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Isaiah, Chapter 14. 
Verse 3, says the voice of one 

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crying in the wilderness. 
Prepare the way of the Lord make

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straight in the desert. 
A highway for our God, every 

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Valley shall be exalted and 
every mountain and Hill brought 

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low, the Crooked places shall be
made straight. 

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And the rough places smooth, the
glory of the Lord shall be 

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revealed and All Flesh, shall 
see it together for the mouth of

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the Lord has spoken, and we can 
see that this prophecy is 

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fulfilled in John the Baptist 
and all the Balls in Matthew 

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00:12:59,000 --> 00:13:04,600
chapter 3 verses 1 through 3, 
Mark 13, Luke 1 and John 1. 

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So we know that this is talking 
about John the Baptist and the 

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same language of preparing the 
way that those Earthly 

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Messengers did is applied to 
John the Baptist, but the way 

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that he prepared the world was 
completely different to the way 

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that the Earthly Messengers 
prepared the world for their 

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King. 
And we see that unlike the 

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worldly kings that commanded 
their harbingers to prepare the 

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way physically, John the Baptist
prepared, the way spiritually 

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going to look at this, for 
example, these worldly 

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Messengers they made Bridges, 
they leveled Hills, they cut 

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down forests, but John the 
Baptist, he caught he told the 

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people to repent. 
He told them to confess their 

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sins and to turn back to God and
He Was preparing them 

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spiritually. 
He's preparing them spiritually,

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and Luke chapter 3, and verse 11
through 14. 

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We get an example of this where 
John the Baptist, He commands 

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the people look. 
You have two tunics give to 

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someone who doesn't have any and
you guys don't lie and steal the

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military. 
Don't lie and steal be content 

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with your wages. 
And what he was doing was he was

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trying to change the hearts of 
men. 

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He was trying to prepare the 
hearts of men. 

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For the Christ to come. and this
makes all the more, all the more

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sense when we realize that, 
Christ's kingdom is not a 

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worldly Kingdom or a physical 
Kingdom. 

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Therefore, it's not prepared 
like the world, like the 

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kingdoms of the world, hates his
spiritual Kingdom. 

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John chapter 18, verses, 36, and
37. 

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But as we hasten on, we could 
see that in John. 

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The Baptist Mission, he was 
successful. 

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What I mean by that is because 
first off, he prepared, many of 

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the Jews for the Messiah and for
his kingdom, Mark chapter 1 

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verse 4 says, John came, 
baptizing in the wilderness and 

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preaching, a baptism of 
repentance for the remission of 

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sins, then all the land of Judea
and those from Jerusalem, went 

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out to him and we're all 
baptized by him in the Jordan 

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River confessing their sins. 
So unlike Jeremiah the war we 

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were talking about earlier where
he had some for Years of 

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preaching do not convert one 
person. 

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That's not a reflection on 
Jeremiah being a bad preacher 

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but it's a reflection of the 
hearts of the people. 

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At that time, what? 
We see here completely 

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completely opposite John, the 
Baptist went about preaching 

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almost an entire region. 
And they were prepared for the 

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Messiah, but on top of that, it 
did not stop there. 

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Because John, the Baptist 
pointed, his own disciples in 

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the right direction. 
Because in John chapter 1, the 

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Bible teaches us that one of 
John, the Baptist's disciples, 

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John told him, that's the 
Messiah, that's the Christ, he 

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went home. 
He went home and he told his 

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brother, we found the Messiah, 
we found him, finally, and those

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two men, they went on to become 
Disciples of Christ and 

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apostles, that's Andrew and 
Simon Peter. 

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And it's interesting that Andrew
who's not the preacher, is the 

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one who brought his brother 
along. 

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Which is goes to show that not 
only the preacher has to 

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evangelize, or not only the 
teacher but it's it's a job that

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everybody can do behind the 
scenes. 

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But lastly, probably without a 
doubt, the most important thing 

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John, the Baptist did was that 
he baptized Jesus and Matthew 

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00:16:41,400 --> 00:16:44,200
chapter 3 and verse 13 will read
about this. 

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Then Jesus Came From Galilee to 
John at the Jordan, to be 

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baptized by him and John tried 
to prevent him saying, I need to

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00:16:53,108 --> 00:16:56,200
be baptized by you and you are 
coming to me. 

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But Jesus answered and said to 
him, permit it to permit it to 

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00:17:00,700 --> 00:17:03,500
be. 
So now for thus, it is fitting 

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for us to fulfill all 
righteousness, then he allowed 

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00:17:07,900 --> 00:17:10,099
him. 
And when he had been baptized, 

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Jesus came up immediately from 
the water, and behold? 

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00:17:13,700 --> 00:17:16,599
The heavens were opened to him, 
and he saw the spirit of God 

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00:17:16,599 --> 00:17:19,300
descending, like a dove, and 
alighting upon him. 

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00:17:19,800 --> 00:17:23,000
And suddenly a voice Came From 
Heaven saying, this is my 

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beloved Son in whom I am well, 
Pleased. 

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00:17:30,200 --> 00:17:32,200
In whom I am. 
Well pleased, and we right here.

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We see. 
John's humility is on Full 

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display He recognizes that he is
unworthy to baptize Jesus. 

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He says I have sinned, I need to
be baptized by you. 

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You were sinless. 
But here's what we see the 

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difference between, why were 
baptized, and why, Jesus was 

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00:17:50,000 --> 00:17:54,300
baptized were baptized for the 
Forgiveness of our sins, but 

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00:17:54,300 --> 00:17:57,000
Jesus was baptized to remain 
sinless. 

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00:17:58,900 --> 00:18:01,400
And I know that's a pretty 
loaded statement, but we're 

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00:18:01,400 --> 00:18:06,200
going to prove that inscriptions
in just a second, but as soon as

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00:18:06,200 --> 00:18:09,000
Jesus was immersed, the heavens 
opened and the spirit of God, 

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00:18:09,000 --> 00:18:13,300
descended upon Christ and the 
form of a dove and God declared 

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that this was his son. 
But all this happened for a 

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reason and that's because God 
had promised John the Baptist a 

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00:18:21,708 --> 00:18:24,800
sign. 
And this sign is recorded in 

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00:18:24,800 --> 00:18:29,700
John chapter 1 and verse 29. 
The Bible says, the next day. 

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00:18:29,700 --> 00:18:33,900
John saw Jesus coming toward him
and said, Behold the Lamb of God

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00:18:33,900 --> 00:18:35,800
who takes away the sin of the 
world. 

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00:18:36,100 --> 00:18:39,700
This is he of whom I said, after
me comes a man who is preferred 

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00:18:39,700 --> 00:18:43,800
before me for? 
He was before me, I did not know

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00:18:43,800 --> 00:18:46,500
him, but that he should be 
revealed to Israel. 

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00:18:46,700 --> 00:18:48,900
Therefore, I came baptizing with
water. 

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00:18:49,600 --> 00:18:52,400
And John bore witness saying, I 
saw the Spirit descending from 

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00:18:52,400 --> 00:18:55,700
heaven like a dove. 
And he remained upon him. 

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00:18:56,300 --> 00:18:59,800
I did not know him, but he who 
sent me to baptize with water, 

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00:18:59,800 --> 00:19:03,200
said, to me, upon whom you see 
the spirit descending and 

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00:19:03,200 --> 00:19:06,200
remaining on him. 
This is he who baptizes with the

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00:19:06,200 --> 00:19:09,000
Holy Spirit. 
And I have seen and testified 

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00:19:09,000 --> 00:19:12,800
that this is the Son of God. 
So, the reason why Jesus had to 

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00:19:12,800 --> 00:19:16,100
be baptized, so that John the 
Baptist would be able to witness

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00:19:16,100 --> 00:19:18,300
it and say, that's the one right
there. 

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00:19:18,400 --> 00:19:22,700
That's the Messiah, and be able 
to point everybody to him. so we

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00:19:22,700 --> 00:19:26,000
get from this passage that, if 
Jesus had not have fulfilled, 

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00:19:26,000 --> 00:19:30,900
that he would have sinned 
Because it was a promise by God 

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00:19:31,100 --> 00:19:34,600
that he would do so. 
So that's we see that we are 

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00:19:34,600 --> 00:19:36,600
baptized for the Forgiveness of 
our sins. 

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00:19:37,000 --> 00:19:41,300
Jesus was baptized to remain 
sinless, perfectly obedient to 

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00:19:41,300 --> 00:19:50,100
God, and every way, but as we 
transition in this study, As we 

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study important figures of 
History, we study their Origins 

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00:19:53,700 --> 00:19:56,800
and their life work. 
But perhaps the greatest and 

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00:19:56,800 --> 00:20:01,000
most important thing is not only
what someone did but it's How 

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00:20:01,000 --> 00:20:05,900
They Carried themselves in their
life. where they haughty where 

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00:20:05,900 --> 00:20:10,600
they humble and we see that with
John, the Baptist We see that 

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00:20:10,600 --> 00:20:14,400
Not only was his personal 
upbringing and his preparation 

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00:20:14,400 --> 00:20:18,300
for Christ impressive. 
But so was his perspective of 

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00:20:18,300 --> 00:20:23,000
himself in God's plan. 
So lastly, this morning, we get 

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to our third Point, John's 
perspective and we'll go over 

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00:20:27,000 --> 00:20:29,500
three passages. 
And looking at this point, 

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00:20:29,900 --> 00:20:34,000
John's perspective of himself 
and John chapter 1 and verse 19.

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00:20:34,000 --> 00:20:38,200
The Bible says, now this is the 
testimony of John when the Jews 

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00:20:38,200 --> 00:20:39,800
sent priests and Levites from 
Jerusalem. 

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00:20:39,900 --> 00:20:42,700
Jerusalem to ask him, who are 
you? 

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00:20:44,000 --> 00:20:46,100
He confessed and did not deny 
but confessed. 

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00:20:46,300 --> 00:20:48,700
I am not the Christ and they 
asked him. 

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00:20:48,900 --> 00:20:52,400
What then are you Elijah? 
He said, I am not. 

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00:20:52,700 --> 00:20:54,800
Are you the prophet? 
And he answered. 

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00:20:54,800 --> 00:20:57,400
No. 
Then they said to him, who are 

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00:20:57,400 --> 00:20:58,900
you? 
That we may give an answer to 

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00:20:58,900 --> 00:21:01,900
those who sent us. 
What do you say about yourself? 

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00:21:03,500 --> 00:21:07,300
And he said, I am the voice of 
one crying in the wilderness. 

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00:21:08,000 --> 00:21:12,000
Make straight the make straight 
the way of the Lord, as the 

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00:21:12,000 --> 00:21:16,200
prophet Isaiah said, so we see 
that we can really see that. 

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00:21:16,200 --> 00:21:19,600
John the Baptist influence 
because the region is in an 

349
00:21:19,600 --> 00:21:21,400
uproar. 
This guy he's going around 

350
00:21:21,400 --> 00:21:24,300
convert and everybody getting 
people to repent and to focus 

351
00:21:24,300 --> 00:21:26,700
back on God. 
So the Pharisee, they sent 

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00:21:26,700 --> 00:21:29,100
people this guy's on our turf. 
Let's go see. 

353
00:21:29,100 --> 00:21:31,400
What's he is what he's all 
about. 

354
00:21:32,100 --> 00:21:33,900
Who does he who does he think he
is? 

355
00:21:34,400 --> 00:21:36,600
So they asked him. 
Are you in the Messiah? 

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00:21:36,600 --> 00:21:38,300
He says, now are you the 
prophet? 

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00:21:38,300 --> 00:21:42,000
No, are you Elijah know? 
So we see that, John the 

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00:21:42,000 --> 00:21:45,800
Baptist, no matter how big his 
role was, he never lost sight of

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00:21:45,800 --> 00:21:49,100
who he was. 
And what we can see today is 

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00:21:49,100 --> 00:21:52,400
that some preachers and 
teachers, they look at 

361
00:21:52,400 --> 00:21:56,600
themselves, like they are the 
Messiah, instead of them being 

362
00:21:56,600 --> 00:22:00,200
just a messenger, but we see 
that John the Baptist he never 

363
00:22:00,200 --> 00:22:03,500
looked at himself and he bigger 
or greater than what he truly 

364
00:22:03,500 --> 00:22:06,500
was. 
He was simply a messenger, an 

365
00:22:06,500 --> 00:22:10,100
Earthen vessel. 
Nathan vessel of the Lord. 

366
00:22:14,100 --> 00:22:17,400
But we have to ask ourselves, 
how do we view ourselves in 

367
00:22:17,400 --> 00:22:20,800
God's plan? 
Do we make ourselves more than 

368
00:22:20,800 --> 00:22:24,200
we ought to be or do we realize 
that we're just messengers of 

369
00:22:24,200 --> 00:22:26,900
God? 
But John the Baptist, he humbled

370
00:22:26,900 --> 00:22:31,700
himself further and John chapter
1 and verse 26 and 27. 

371
00:22:31,700 --> 00:22:36,200
The Bible says, John answered 
them saying I baptize with water

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00:22:36,400 --> 00:22:40,700
but there stands one among you, 
whom you do not know it is, He 

373
00:22:40,700 --> 00:22:45,300
Who coming after me is preferred
before me whose Sandal strap, I 

374
00:22:45,300 --> 00:22:50,400
am not worthy to loose. 
And here when John speaks of the

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00:22:50,400 --> 00:22:52,400
Christ, he shows the greatest 
humility. 

376
00:22:53,100 --> 00:22:57,600
You know, the lowliest of roles 
that a servant would do is they 

377
00:22:57,600 --> 00:23:00,300
take off your shoes, they put 
them on, they fasten them, they 

378
00:23:00,300 --> 00:23:03,000
tighten them. 
John here. 

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00:23:03,000 --> 00:23:07,700
He says the lowliest of roles 
with the Christ. 

380
00:23:07,800 --> 00:23:11,000
I'm unworthy. 
I don't even belong or I don't 

381
00:23:11,000 --> 00:23:13,100
even deserve to touch him to 
come near him. 

382
00:23:14,200 --> 00:23:17,400
And we have to ask ourselves how
do we view? 

383
00:23:17,400 --> 00:23:21,300
God, how do we view Christ? 
Do we approach him? 

384
00:23:21,300 --> 00:23:24,900
Like he is something common like
he is a common man or do we 

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00:23:24,900 --> 00:23:30,600
realize he is above us. are we 
humbled when we acknowledge his 

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00:23:30,600 --> 00:23:34,300
Holiness that we don't deserve a
relationship with him, but he 

387
00:23:34,300 --> 00:23:40,600
allows it Do we view ourselves 
as side by side and equal? 

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00:23:40,900 --> 00:23:44,100
Or do we look up at him and 
recognize that he is powerful? 

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00:23:45,200 --> 00:23:50,800
But our last point in showing 
John's perspective, Is in John 

390
00:23:50,800 --> 00:23:53,500
chapter 3 and verse 30. 
And to give you some context 

391
00:23:53,500 --> 00:23:56,100
here, John the Baptist, his 
disciples. 

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00:23:56,100 --> 00:23:59,000
They're saying, whoa, whoa, 
whoa, whoa, whoa, this Jesus 

393
00:23:59,000 --> 00:24:00,400
over here. 
This guy, he's coming on our 

394
00:24:00,400 --> 00:24:03,700
turf now and he's stealing some 
of our disciples are convert. 

395
00:24:04,100 --> 00:24:09,500
He's taken over our mission here
and John says, I know, I know, 

396
00:24:09,700 --> 00:24:16,200
but he says, he must increase, 
but I must decrease, he says 

397
00:24:16,500 --> 00:24:19,300
this whole entire time. 
I've been preparing the road for

398
00:24:19,300 --> 00:24:22,100
the Messiah. 
To come, but now he's here, it's

399
00:24:22,100 --> 00:24:24,700
time for me to get off the road 
and let him go through. 

400
00:24:25,600 --> 00:24:30,800
He must increase in, I must 
decrease. and what we have to 

401
00:24:30,800 --> 00:24:35,100
ask ourselves is In Our Lives, 
who do we reflect? 

402
00:24:35,900 --> 00:24:37,200
And I'll kind of give you an 
example. 

403
00:24:37,200 --> 00:24:42,000
This studying the past eight or 
nine months with brothers and 

404
00:24:42,000 --> 00:24:45,900
sisters on the phone. 
We have since we're studying the

405
00:24:45,900 --> 00:24:49,900
Bible, we have a lot of 
introspective conversations and 

406
00:24:49,900 --> 00:24:53,700
I can't tell you how many times 
I hear someone say Isaac, that's

407
00:24:53,700 --> 00:24:57,300
not me. 
I'm not, I'm not gentle, I'm 

408
00:24:57,300 --> 00:25:00,700
not, I can't do that. 
I can't, I'm not nice. 

409
00:25:00,700 --> 00:25:08,600
I'm not soft spoken. and I don't
encourage people, well, and I'm 

410
00:25:08,600 --> 00:25:13,200
not really wise, but I'm wise 
enough to know what I can't say 

411
00:25:13,600 --> 00:25:15,900
back to that, because they're 
not ready to hear it. 

412
00:25:15,900 --> 00:25:18,800
Or listen to it. 
But whenever someone says 

413
00:25:18,800 --> 00:25:21,500
something like that, I'm 
thinking myself, we're not 

414
00:25:21,500 --> 00:25:24,300
supposed to be. 
You you're not supposed to be 

415
00:25:24,300 --> 00:25:26,600
you at all. 
The whole point, is, he must 

416
00:25:26,600 --> 00:25:29,300
increase. 
And I must decrease, it's not 

417
00:25:29,300 --> 00:25:33,300
about us everyday. 
We're not supposed to be 

418
00:25:33,300 --> 00:25:36,500
ourselves until that one day 
being ourselves as being Jesus, 

419
00:25:36,500 --> 00:25:40,800
or Being like Jesus and a couple
verses to prove this point Paul 

420
00:25:40,800 --> 00:25:44,800
preaches, something similar, 
Philippians, 1 and 21 for me to 

421
00:25:44,800 --> 00:25:49,600
live is Christ. 
And to die is gain. 

422
00:25:50,900 --> 00:25:55,400
Another verse Galatians 4:19. 
My little children for whom I 

423
00:25:55,400 --> 00:25:59,000
labor and birth again until 
Christ is formed in you. 

424
00:25:59,000 --> 00:26:01,900
It's a continuous process. 
That's a day-by-day process. 

425
00:26:03,400 --> 00:26:08,200
That we must enter in each and 
every day should be used to be 

426
00:26:08,200 --> 00:26:12,400
more like Christ and less like 
ourselves ourselves until that 

427
00:26:12,400 --> 00:26:16,900
day, when being ourselves is 
being like Jesus, do we reflect 

428
00:26:16,900 --> 00:26:20,600
Christ, or do you hurt or do we 
reflect ourselves? 

429
00:26:20,900 --> 00:26:23,100
Because he must increase in our 
lives. 

430
00:26:23,100 --> 00:26:28,800
And we must decrease but lastly,
in our study for this morning 

431
00:26:29,300 --> 00:26:33,100
after covering John, the Baptist
perspective of himself, I want 

432
00:26:33,100 --> 00:26:37,500
us to close with looking at 
Jesus's perspective of John the 

433
00:26:37,500 --> 00:26:46,500
Baptist the Bible says, in 
Matthew chapter 11 and verse 11,

434
00:26:46,900 --> 00:26:50,800
Jesus speaking assuredly, I say 
to you among those born of 

435
00:26:50,800 --> 00:26:54,400
women, there has not risen one 
greater than John the Baptist, 

436
00:26:54,700 --> 00:26:57,800
but he who is least in the 
Kingdom of Heaven is greater 

437
00:26:58,900 --> 00:27:03,400
than he, And Jesus said that 
there has not been a greater man

438
00:27:03,400 --> 00:27:06,700
than John the Baptist ever. 
And that's quite the quite the 

439
00:27:06,700 --> 00:27:09,600
compliment to say the least. 
When we talk about people 

440
00:27:09,900 --> 00:27:14,500
Alexander, the Great Plato has 
Socrates George Washington. 

441
00:27:14,500 --> 00:27:18,000
Whoever we want to talk about, I
think about Jesus says, this man

442
00:27:18,100 --> 00:27:19,900
is the greatest man who's ever 
lived. 

443
00:27:21,600 --> 00:27:24,700
But if you're like me, I'm 
thinking myself. 

444
00:27:25,600 --> 00:27:30,100
How could you say that? 
What makes him so great. 

445
00:27:30,100 --> 00:27:31,900
What makes him special or 
different? 

446
00:27:34,200 --> 00:27:37,000
And that's because John had the 
single most important life work 

447
00:27:37,000 --> 00:27:41,600
any mortal man has ever had. 
To prepare the world for the 

448
00:27:41,600 --> 00:27:43,600
Messiah. 
It does not get any bigger than 

449
00:27:43,600 --> 00:27:46,100
that, does. 
It's a lot bigger than the 

450
00:27:46,100 --> 00:27:50,900
Coliseum. 
Nothing competes with that by 

451
00:27:50,900 --> 00:27:54,200
any mortal man which that would 
be enough right there to hang 

452
00:27:54,200 --> 00:27:57,500
our hats on and we just we just 
end the sermon right there, but 

453
00:27:57,600 --> 00:28:00,800
in a different account, Jesus 
repeats, the same thing but 

454
00:28:00,800 --> 00:28:02,800
gives us another angle to the 
diamond. 

455
00:28:03,400 --> 00:28:09,700
So let's look at Luke's account.
Luke chapter 7, and verse 28 for

456
00:28:09,700 --> 00:28:11,700
I say to you. 
Among those born of women, there

457
00:28:11,700 --> 00:28:16,700
is not a greater Prophet than 
John the Baptist, but he who is 

458
00:28:16,700 --> 00:28:20,700
least in the kingdom of God is 
greater than he. 

459
00:28:22,000 --> 00:28:24,300
So Luke record something 
similar, but different. 

460
00:28:24,300 --> 00:28:28,600
He says, where Matthew said 
there's never been a greater 

461
00:28:28,600 --> 00:28:30,300
man. 
Luke says, there's not been a 

462
00:28:30,300 --> 00:28:33,200
greater profit, but we had to 
call a timeout again. 

463
00:28:33,200 --> 00:28:36,500
How is that possible? 
We think a Daniel in the Lion's 

464
00:28:36,500 --> 00:28:39,900
Den, we think of Jeremiah the 
weeping prophet, we think of the

465
00:28:39,900 --> 00:28:44,700
Messianic Prophet himself, 
Isaiah but Jesus says, John the 

466
00:28:44,700 --> 00:28:48,900
Baptist is greater Was it? 
Because John the Baptist was a 

467
00:28:48,900 --> 00:28:52,900
greater moral teacher? 
No same moral standard. 

468
00:28:53,500 --> 00:28:55,700
Was it? 
Because John the Baptist, he had

469
00:28:55,700 --> 00:28:58,200
great Miracles. 
Now he actually did not perform 

470
00:28:58,200 --> 00:29:04,600
any miracles. well, then how And
that's because John the Baptist 

471
00:29:04,600 --> 00:29:08,500
was greatest in his privilege 
because the message that all the

472
00:29:08,500 --> 00:29:12,200
other prophets wanted to preach,
he got to preach, he got to be 

473
00:29:12,200 --> 00:29:14,300
able to say that man right 
there. 

474
00:29:14,300 --> 00:29:17,700
That's the Lamb of God. 
That's the Messiah and those 

475
00:29:17,700 --> 00:29:20,400
other men would have wished. 
They would have pray that they 

476
00:29:20,400 --> 00:29:25,800
had that opportunity. 
And John the Baptist got to say 

477
00:29:25,800 --> 00:29:28,500
the Messiah is here. 
And the Kingdom of Heaven is at 

478
00:29:28,500 --> 00:29:34,900
hand The Kingdom of Heaven is at
hand. 

479
00:29:37,500 --> 00:29:40,600
So the two ways that John the 
Baptist was was great. 

480
00:29:40,700 --> 00:29:44,500
Among many John was the greatest
man because he had the greatest 

481
00:29:44,500 --> 00:29:47,300
life work and preparing the way 
for the Messiah. 

482
00:29:48,100 --> 00:29:51,000
John was the was the greatest 
Prophet because he had a greater

483
00:29:51,000 --> 00:29:54,200
message and privilege than all 
of the prophets beforehand. 

484
00:29:54,900 --> 00:29:59,400
But still after this the Bible 
Jesus connects this back to us. 

485
00:30:03,200 --> 00:30:07,400
He says here, he gets like a, 
some of us remember from school 

486
00:30:07,400 --> 00:30:09,700
when we learn greater than or 
less than you get the alligator 

487
00:30:09,700 --> 00:30:13,000
arms to prove the point, here's 
Mankind. 

488
00:30:13,300 --> 00:30:16,400
And anyone everyone who's ever 
been born, he says, John the 

489
00:30:16,400 --> 00:30:20,200
Baptist is the greatest. 
But then he makes it about us. 

490
00:30:20,600 --> 00:30:24,900
He says the least in the Kingdom
of Heaven is greater than all of

491
00:30:24,908 --> 00:30:30,200
them. 
But again, how is that possible?

492
00:30:32,400 --> 00:30:35,200
Well, that's because all of us 
in our way are supposed to be 

493
00:30:35,200 --> 00:30:38,400
like John the Baptist but 
greater because the same way 

494
00:30:38,400 --> 00:30:42,000
John the Baptist, his whole life
was dedicated to God in service.

495
00:30:42,200 --> 00:30:45,300
That's the same for us. 
We had to live dedicated to God 

496
00:30:45,300 --> 00:30:50,100
in service our whole lives. 
And then another step is that we

497
00:30:50,100 --> 00:30:52,900
preach a greater message than 
John the Baptist. 

498
00:30:53,200 --> 00:30:55,400
We preach that Jesus. 
He came. 

499
00:30:55,400 --> 00:30:57,700
He saw, he conquered, he died. 
He was buried. 

500
00:30:57,700 --> 00:30:59,800
He was resurrected and he's 
coming again. 

501
00:31:01,200 --> 00:31:04,500
John the Baptist simply said 
he's here but we get to tell the

502
00:31:04,500 --> 00:31:06,600
world. 
What he did, what the Messiah, 

503
00:31:06,600 --> 00:31:10,100
what the king did. 
But not only do we preach a 

504
00:31:10,100 --> 00:31:13,000
greater message. 
We also have a very important 

505
00:31:13,000 --> 00:31:17,400
mission to prepare the world 
because he is coming back again.

506
00:31:24,000 --> 00:31:27,500
But what's greater than what 
John the Baptist did for our 

507
00:31:27,500 --> 00:31:31,600
King is actually what our King 
did for us and that he died for 

508
00:31:31,600 --> 00:31:32,900
us. 
The last passage, we want to 

509
00:31:32,900 --> 00:31:36,500
look at this morning, John 15 
verses 13 and 14. 

510
00:31:37,800 --> 00:31:39,600
Greater love has no one than 
this. 

511
00:31:40,800 --> 00:31:42,900
Then I lay down one's life for 
his friends. 

512
00:31:44,700 --> 00:31:48,900
You are my friends. 
If you do whatever I command 

513
00:31:48,900 --> 00:31:52,800
you, Everything that we just 
covered John. 

514
00:31:52,800 --> 00:31:55,800
The Baptist was the great man. 
Bible says, he was one of the 

515
00:31:55,808 --> 00:31:58,700
greatest men if not the 
greatest. 

516
00:32:00,100 --> 00:32:03,800
But was greater than everything.
We talked about this morning is 

517
00:32:03,800 --> 00:32:07,700
not what he did for the king. 
It's what the king did for us in

518
00:32:07,700 --> 00:32:12,200
dying for us. 
And the world has never seen a 

519
00:32:12,208 --> 00:32:15,400
greater love, but as we conclude
our lesson, we have a couple 

520
00:32:15,400 --> 00:32:17,600
questions. 
But what will you do for the 

521
00:32:17,600 --> 00:32:21,800
king? 
What will you do for the king? 

522
00:32:22,300 --> 00:32:24,400
Will you be righteous parents 
teaching your children? 

523
00:32:24,400 --> 00:32:26,700
The way of God? 
Will you help prepare the world 

524
00:32:26,700 --> 00:32:29,500
for Christ's second coming? 
And lastly will you have the 

525
00:32:29,500 --> 00:32:33,400
proper perspective of yourself 
and God's plan? 

526
00:32:37,300 --> 00:32:39,500
These are those points I just 
read, but lastly. 

527
00:32:45,300 --> 00:32:47,600
Lastly, we don't want to 
conclude our service this 

528
00:32:47,600 --> 00:32:52,200
morning without offering the 
gospel Planet invitation, the 

529
00:32:52,200 --> 00:32:55,300
first part about preparing other
people and helping other people 

530
00:32:55,300 --> 00:33:00,100
is to First prepare ourselves. 
And maybe you're here today and 

531
00:33:00,100 --> 00:33:04,100
you're not a Christian. 
Now you came because as the 

532
00:33:04,100 --> 00:33:07,300
Bible, teaches faith comes by 
hearing and hearing the word of 

533
00:33:07,300 --> 00:33:09,900
God, Romans chapter 10, and 
verse 17. 

534
00:33:09,900 --> 00:33:12,800
And then we're commanded to 
believe that Jesus Christ is who

535
00:33:12,800 --> 00:33:16,600
he is the Son of God. 
He says, unless you believe in 

536
00:33:16,600 --> 00:33:21,300
me you will die in your sins. 
John 8 verse 24, we're committed

537
00:33:21,300 --> 00:33:25,700
commanded to repent, to turn 
from a life of sin to turn to 

538
00:33:25,700 --> 00:33:30,600
God in service Acts 2:38. 
Then we confess with our mouth 

539
00:33:30,600 --> 00:33:34,300
that Jesus Christ is Is the Son 
of God and were baptized for the

540
00:33:34,300 --> 00:33:37,600
remission of our sins, but it 
does not stop there. 

541
00:33:37,800 --> 00:33:41,700
That's not the end-all be-all. 
That's just the beginning of our

542
00:33:41,700 --> 00:33:44,800
spiritual walk, as we're 
commanded to continue a faithful

543
00:33:44,800 --> 00:33:48,300
life. 
We thank you for listening to 

544
00:33:48,300 --> 00:33:53,100
our podcast, put on by the 
Church of Christ at 22:15 plans.

545
00:33:53,100 --> 00:33:56,700
Road in Bakersfield, if you 
would like any additional 

546
00:33:56,700 --> 00:33:59,900
information, or you would like 
to receive a free Bible 

547
00:33:59,900 --> 00:34:05,400
correspondence, course by mail. 
Please email us at info at her 

548
00:34:05,400 --> 00:34:07,800
Church of Christ 
Bakersfield.com. 

549
00:34:08,500 --> 00:34:13,699
Our service times are on Sundays
at 10:30 a.m. and 5 p.m. and 

550
00:34:13,699 --> 00:34:18,199
Wednesdays at 7:30 p.m. 
Please make plans to join us. 

551
00:34:18,699 --> 00:34:20,900
We would love for you to be our 
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