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I love the last verse of that 
song. 

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Then in Fellowship suite, we 
will sit at his feet or walk by 

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his side in the way that's those
are some special words we got to

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sing this morning. 
Thank you for singing them 

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together. 
Thank you for teaching me 

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through song as scriptures say. 
And thank you that you are here.

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Thank you that you care about 
godly things. 

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Thank you that you share with 
all of us and the best thing we 

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have going in our lives and that
is being children of God. 

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And what a great set of passages
we get to study this morning 

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that we get to finish up in 
first. 

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Peter, my goal is to get through
the end of the chapter so we can

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kind of wrap up the 1st letter 
from Peter. 

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And, and I want to thank you 
for, for teaching me things that

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are in this letter because 
there's a lot of stuff that is, 

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that is the ideal, that is the 
top goal. 

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And, and I hope from these 
scriptures we see the ideal. 

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I hope we don't see achievement.
I hope we don't see where we are

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right now. 
Like, yeah, this is me. 

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OK, cool, I did all that. 
I hope we see that we can be 

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better. 
And I hope that brings us hope. 

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And I hope that gives us some 
looking forward to the future as

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to what we can be individually 
and as what we can be together 

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for the glory of God, as we'll 
see in this set of Scriptures. 

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So thank you for showing me what
it looks like for many of you. 

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You've taught me so much about 
what these passages mean in 

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example. 
And may we continue to teach one

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another what this stuff means in
real life. 

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May we learn to apply this and 
teach one another. 

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Because I don't have all the 
answers. 

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I'm not going to exemplify at 
all. 

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And there's going to be things 
as we learn this letter that you

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are going to better exemplify 
than I do simply because God 

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gave you a strength that I don't
have. 

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So may we together learn this 
and teach this to one another 

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going forward beyond the words 
we studied this morning. 

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So as we continue on in chapter 
chapter 5, we left off talking 

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about, Well, we'll go back to 
chapter 4 a little bit. 

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We left off with these verses. 
Therefore, since Christ suffered

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for us in the flesh, arm 
yourselves also with the same 

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mind. 
For he who has suffered in the 

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flesh has ceased from sin, that 
He no longer should live the 

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rest of his time in the flesh 
for the lusts or the desires of 

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men, but for the will of God. 
For we have spent enough of our 

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past lifetime and doing the will
of the Gentiles when we walked 

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in lewdness, lust, drunkenness, 
revelries, drinking parties, and

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abominable disgusting idolatries
in regard to these, they think 

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it's strange that you do not run
with them in the same flood of 

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dissipation, speaking evil of 
you. 

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And we talked a little bit 
before these abominable, these 

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abominable idolatries were a lot
of things, but their worship got

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nasty, it got perverted, it got 
very sexual and and worship to 

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these idols. 
We as humans will mess this 

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stuff up when we try to do for 
God what we think is right for 

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God and become so self-centered 
in regard to these things. 

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They think it's strange that you
don't run with them in the same 

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flood of dissipation. 
Why aren't you partying and 

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drinking and doing these nasty 
things to glorify God? 

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This is what we all do. 
You're crazy for, for not doing 

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that. 
That's what they would say. 

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They will give an account to him
who's ready to judge the living 

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and the dead. 
Don't worry about them. 

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For this reason, the gospel is 
preached also to those who are 

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dead, that they might be judged 
according to men in the flesh, 

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but live according to God in the
Spirit. 

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All right, now we're back up to 
speed where we left off last 

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time, and I want to provide a 
point of clarification. 

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In verse 7 it says, but the end 
of all things is at hand. 

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And when I was discussing last 
week, I was talking about that 

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from a perspective of the end of
the world. 

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And while some people do believe
that, you've got to read a 

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little bit further, and I didn't
get to the part where we would 

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have been talking about probably
the more accurate context, which

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is referring to the end of 
Judaism, the end of all things 

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being the end of the Old Law and
the end of of the destruction of

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Jerusalem. 
And that is, I believe, the more

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precise end of all things he's 
talking about here. 

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Now, the good news is that all 
still applies. 

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Everything we talked about is 
still the same motivations. 

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He tells us to watch and pray 
because of the end being near. 

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So he's talking to these people 
who it says in just a minute, 

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verse 12, who are about to go 
through a fiery trial. 

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And don't be surprised when this
happens. 

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We learned that the the 
Jerusalem is shortly after 

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destroyed. 
Now, if you're reading this 

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verse and you're like, how does 
that the end of all things mean 

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the end of Judaism? 
It seems like he means the end 

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of everything. 
Well, is this hyperbolic? 

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Is he exaggerating? 
Well, I mean, think about it. 

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Human history was built on the 
Israelite nation. 

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So much of God's role in this 
world was centered around this 

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national entity called Israel. 
And God spoke to the world 

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through them. 
He revealed his will through 

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them. 
He put the Messiah through this 

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lineage. 
He built this nation and took 

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them down multiple times. 
This nation was not some small 

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thing. 
This was God's presence on 

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earth. 
It was a nation, it was an 

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economy, it was the world's only
true God ordained theocracy, 

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meaning this is a nation God is 
in charge of. 

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So saying that it's the end of 
all things is not exaggerating. 

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It's a big deal for the Jews and
for the whole world who is 

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involved in spiritual things. 
And in addition to that, this 

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phrase at hand, as I understand,
whatever at hand is used in the 

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New Testament, it's usually 
going to be something that's 

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like really coming soon. 
Not like, hey, it's going to be 

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coming soon. 
Be ready. 

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It's like it's here. 
And because of the more 

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immediate context of the words 
used, it's even more. 

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Clear. 
I believe that this is talking 

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about the destruction of 
Jerusalem, but then like I said,

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verse 12 kind of confirms that. 
So, as we said, why be so 

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serious and watchful in prayer 
last week or last time I spoke, 

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all these things still apply. 
We need to be serious and 

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watchful because we have 
responsibility, we have 

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weaknesses, we have an enemy, we
have people who need us, and we 

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have new frontiers that we need 
to be going into and seeking 

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out. 
But I'm just going to. 

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Throw at the top of this list. 
The fiery trial is the 1st and 

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primary reason they need to be 
serious and watchful in their 

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prayer life. 
OK. 

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That was a clarification and we 
read this verse last time, but I

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want to provide a little bonus 
insight I didn't get into 

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because we're running out of 
time. 

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Verse seven said, but the end of
all things is at hand. 

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Therefore be serious and 
watchful in your prayers. 

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Let's remember who he's talking,
who's writing right now. 

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This is Peter. 
Do you remember Peter the last 

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time someone told him to watch 
and pray because of present 

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distress? 
Peter, James and John were taken

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into the garden of and Jesus 
went and prayed alone, and he 

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said, watch and pray. 
He said be serious and watchful 

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in prayer. 
That's what he's telling us. 

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He's telling us that because he 
failed when the time was near 

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for the end of all things, so to
speak, being the Messiah's death

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coming and Jesus told him, guys,
you need to be wake up and pray.

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They fell asleep on him. 
And so now we have Peter 

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relaying the same message to us 
to be watchful in our prayers 

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because the answer is for us. 
Please hear me lovingly and 

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gently. 
We will fail if we do not be 

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serious and watchful in the 
tasks that are in front of us 

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that are daunting. 
We will fail. 

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I will fail, you will fail. 
They fail because they didn't 

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listen to Jesus and what they go
and do. 

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They denied Him. 
They they absolutely mocked him.

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I don't know the man, Peter 
said. 

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And if we think we're going to 
be any different, the devil is 

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winning so far beyond what we 
realize we will lose. 

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That's why when Jesus knew 
something big was coming, he 

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knew a big temptation or 
challenge was coming. 

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He went alone into the 
wilderness. 

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Remember what Jesus did? 
He fasted 40 days and 40 nights.

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Was that the trial in the 
wilderness? 

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No, the temptation came after 
the 40 days and 40 nights. 

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He spent time being serious and 
watchful in prayer when he knew 

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he was in the middle of a trial.
Coming if Jesus needed it, who 

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are we to think we don't need 
it? 

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And Jesus was the example, and 
we'd be serious and watchful in 

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a prayer life. 
Because of things that are 

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coming now here's what's 
completely new verse 8 and above

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all things. 
So more than anything else, he 

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can give us advice in have 
fervent love for one another. 

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We've talked about this I feel 
like several times recently. 

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Fervent means aggressive 
straining. 

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You know, it's not a passive 
love. 

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It's so effort driven and that's
going to drive us to be powerful

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examples. 
It's going to drive us to solve 

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things in the midst of fiery 
trials that other things won't. 

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Fervent love will solve that he 
says for for love will cover a 

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multitude of sins. 
Now that's a proverb he's 

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referencing. 
And and this is coming from 

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Proverbs chapter 10, verse 2. 
And remember, Proverbs is 

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general truths. 
Now, if you apply this statement

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in too many ways, it becomes 
inaccurate. 

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So don't, please don't apply 
this beyond and say if people do

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wrong stuff, love will just 
cover up your sins. 

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Love is just going to say, yeah,
do whatever you want. 

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Just love is going to cover you.
That's not what this is teaching

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by any stretch of the 
imagination. 

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It's a proverb that's speaking a
truth that I think is well 

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expressed in this quote, where 
love abounds in a fellowship of 

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Christians. 
Many small offenses and even 

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some large ones are readily 
overlooked and forgotten. 

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We can move on, but where love 
is lacking, every word is viewed

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with suspicion, every action is 
liable to misunderstanding, and 

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conflicts abound. 
To Satan's perverse delight, one

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man described this. 
I think that's a good 

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representation of what he's 
really trying to say here is we 

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need some buffer between us. 
We need some cartilage. 

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We need some. 
When you lose the ligaments in 

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your knee, you start to feel 
bone on bone. 

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The thing that's going to help 
us work together and not be so 

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bone on bone is going to be love
because it's going to help cover

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some of that, you know, the 
grinding that happens with our 

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interpersonal workings. 
And maybe you could further 

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explain this by saying Jesus 
love covered. 

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Now Jesus love also convicted, 
but his love was a covering 

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love. 
It was a protecting and a 

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healing love. 
And our submission to this 

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system will protect others 
instead of harming others. 

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It will heal our soul by having 
love for people and it will also

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heal the souls of people we are 
trying to support if we have a 

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love that will cover, not seek 
to only expose. 

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Now to be clear, 1st and 2nd 
Corinthians letters address how 

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sin can't just be left to 
linger. 

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He says you have to purge out 
the old leaven. 

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Leaven is sin, right? 
And and it's he's saying you 

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can't let sin just pollute A 
congregation. 

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So that's not the answer either.
You can't just let it live 

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because that's not loving 
either. 

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But the answer is some balance 
between having grace but also 

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being. 
Willing to teach. 

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And show what is right, OK? 
Verse 9, he says be hospitable 

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to one another without 
grumbling. 

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So he's saying all this in light
of the fact that the end of all 

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things is at hand, primarily 
being understood that the fiery 

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trials are coming and even the 
end of the world is coming. 

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That's true too. 
The second thing he says is to 

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be hospitable, right? 
Yes. 

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The third thing, prayer. 
Pray carefully and watchfully, 

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he says, love fervently and be 
hospitable. 

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How is our hospitality 
individually and as a 

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congregation? 
How is our hospitality? 

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I want to commend so many of you
because you've taught me what it

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means to be hospitable. 
But I want to challenge us as 

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well because Scripture is meant 
to cut. 

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How is your home's hospitality? 
And this passage is kind of a 

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comforting, frank admission. 
It's a, it's a, it's a like, 

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blatant admission that 
hospitality can be very costly 

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and burdensome and irritating 
sometimes. 

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That's why he says do it without
grumbling. 

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Hospitality can be burdensome, 
irritating and costly. 

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But he says don't let that be 
what defines your hospitality. 

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Don't be a person that's 
burdened and too aware of the 

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cost and too mindful of how 
irritating others can be. 

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Don't focus on that, he says. 
Do without grumbling. 

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But on the flip side of that, 
there's some words in Hebrews 

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13, I think that that helped me 
kind of think about the other 

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side of this, and maybe we also.
Need to hear? 

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00:13:24,400 --> 00:13:26,280
What He's writing the letter 
Hebrews. 

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00:13:26,280 --> 00:13:29,320
He's talking to the to the 
congregation saying let your 

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00:13:29,320 --> 00:13:33,840
leaders do their work with joy, 
not with grief. 

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00:13:34,640 --> 00:13:36,280
OK. 
He's, he's like saying these 

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people need to shepherd you and,
and watch over you, but do good 

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00:13:40,160 --> 00:13:42,400
to them and don't make it hard 
on them to do this for you. 

246
00:13:43,200 --> 00:13:45,600
Don't make it hard on your 
leaders to lead. 

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00:13:46,200 --> 00:13:50,400
Make make an environment for 
them where it's joyful for them 

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and not grievous. 
So I think we can say the same 

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thing with the hospitality. 
If we are receiving hospitality,

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00:13:56,400 --> 00:13:59,960
may we receive hospitality a way
that doesn't make it grievous 

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00:13:59,960 --> 00:14:01,440
for the people giving 
hospitality. 

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00:14:02,360 --> 00:14:07,840
But that we would be thankful 
and and not overstepping and 

253
00:14:07,840 --> 00:14:11,240
over assuming and just take, 
take, take. 

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00:14:11,560 --> 00:14:14,560
That is not the scriptural way. 
Jesus says I came to serve, not 

255
00:14:14,560 --> 00:14:17,680
to be served. 
So there's two sides of this. 

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00:14:18,520 --> 00:14:21,640
But the passage is focusing on 
the responsibility of us to be 

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00:14:21,640 --> 00:14:29,200
hospitable. 
So that's the the third thing in

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00:14:29,200 --> 00:14:30,760
light of the fact that the end 
is near. 

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00:14:31,480 --> 00:14:33,440
Now in verse 10, he gives us the
fourth thing. 

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00:14:33,720 --> 00:14:39,000
As each one has received a gift,
minister it to one another as 

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00:14:39,000 --> 00:14:42,320
good stewards of the manifold 
grace of God. 

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00:14:42,960 --> 00:14:45,640
So everything we have, he wants 
us to start with the assumption 

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00:14:45,640 --> 00:14:48,240
that everything you have to 
offer, whether it's an ability, 

264
00:14:48,640 --> 00:14:55,240
a, a thing or a how is it or a 
gift, whatever it is, minister 

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00:14:55,240 --> 00:15:00,040
means to serve, serve it to one 
another as good stewards of the 

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00:15:00,040 --> 00:15:02,800
manifold grace of God. 
I don't think I want to spend 

267
00:15:02,800 --> 00:15:06,840
the time to go through the full 
passages in Matthew about about 

268
00:15:06,840 --> 00:15:08,200
what it means to be a good 
steward. 

269
00:15:08,200 --> 00:15:12,200
But basically that was a a term 
they used to describe somebody 

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00:15:12,200 --> 00:15:15,880
who was responsible for the for 
the investments of a more 

271
00:15:15,880 --> 00:15:18,760
powerful person. 
And God gave them the instruct 

272
00:15:18,760 --> 00:15:22,040
the parable. 
Jesus gave them the parable of 

273
00:15:22,280 --> 00:15:25,720
these different people who are 
entrusted with investments. 

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00:15:26,000 --> 00:15:28,760
One of them was given a lot. 
One of them has given 10 

275
00:15:28,760 --> 00:15:30,240
talents. 
As I understand, the talent was 

276
00:15:30,240 --> 00:15:32,560
a year's worth of wages. 
He's given 10 years worth of 

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00:15:32,560 --> 00:15:36,680
wages, maybe $1,000,000. 
And he was trusted with that. 

278
00:15:37,560 --> 00:15:40,400
And then he gave somebody else 
maybe 500,000 and gave somebody 

279
00:15:40,400 --> 00:15:42,480
else maybe 100,000. 
OK. 

280
00:15:43,400 --> 00:15:46,400
And he told them. 
To go out and do wisely with it 

281
00:15:46,480 --> 00:15:49,640
in the in this parable. 
And and most of those people did

282
00:15:49,640 --> 00:15:53,160
good with it, but the person who
had the least didn't do anything

283
00:15:53,160 --> 00:15:54,440
with it. 
He buried it. 

284
00:15:55,080 --> 00:15:59,680
He didn't use that talent for 
the for the, for the master. 

285
00:15:59,920 --> 00:16:03,120
The master wanted to come back 
and say, hey, all these people 

286
00:16:03,240 --> 00:16:08,400
used my investments wisely. 
I hope you see, God invested a 

287
00:16:08,400 --> 00:16:12,040
lot in us. 
He put things inside of us. 

288
00:16:12,880 --> 00:16:14,920
I mean, aside from all the 
spiritual blessings we sang 

289
00:16:14,920 --> 00:16:17,360
about this morning, He put 
things inside of you. 

290
00:16:17,360 --> 00:16:21,400
He put things in your hands. 
He put things in my hands and it

291
00:16:21,400 --> 00:16:23,880
doesn't matter if we think we're
the 10 talent, 5 talent and one 

292
00:16:23,880 --> 00:16:26,240
person man, they were all 
required to do. 

293
00:16:26,240 --> 00:16:31,160
Something with it. 
And maybe it's a warning that it

294
00:16:31,160 --> 00:16:33,680
can be easy for the people who 
don't think they have much to 

295
00:16:33,680 --> 00:16:35,720
offer. 
To bury it. 

296
00:16:37,880 --> 00:16:40,320
He doesn't say that about the 10
talent person, although it could

297
00:16:40,320 --> 00:16:42,880
happen for sure. 
He specifically mentions the 

298
00:16:42,880 --> 00:16:47,880
person who didn't. 
Have a lot if you feel like 

299
00:16:47,880 --> 00:16:55,360
you're the person who has the 
one talent man he sell, he says 

300
00:16:55,360 --> 00:16:58,560
to the others, he says good and 
faithful servant enter into the 

301
00:16:58,560 --> 00:17:00,560
joys of your Lord. 
But to the one who buried the 

302
00:17:00,560 --> 00:17:05,160
talent he says you wicked and 
lazy servant, he calls him 

303
00:17:05,160 --> 00:17:07,319
wicked. 
He doesn't call him a passive, 

304
00:17:07,520 --> 00:17:12,280
he calls him wicked. 
Please do not underestimate what

305
00:17:12,280 --> 00:17:16,800
God has has offered you as an 
individual. 

306
00:17:19,800 --> 00:17:22,520
He says, for to everyone who 
has, more will be given, and he 

307
00:17:22,720 --> 00:17:25,760
and he who he will have 
abundance, but from him who does

308
00:17:25,760 --> 00:17:29,520
not have even what he has will 
be taken away and cast the 

309
00:17:29,520 --> 00:17:31,720
unprofitable servant into outer 
darkness. 

310
00:17:32,320 --> 00:17:34,040
There will be weeping, gnashing 
of teeth. 

311
00:17:34,600 --> 00:17:38,960
The words from Peter he says as 
good stewards of the manifold 

312
00:17:38,960 --> 00:17:42,200
grace and gifts of God, may we 
serve one another. 

313
00:17:42,840 --> 00:17:46,600
Jesus teaches pretty harshly on 
this matter that if we don't use

314
00:17:46,600 --> 00:17:53,240
whatever little thing we have. 
This is a condemnation, so if 

315
00:17:53,240 --> 00:17:55,720
maybe you're afraid of using 
your gift, like I'm going to be 

316
00:17:55,720 --> 00:17:56,600
made fun. 
Of or I. 

317
00:17:56,960 --> 00:17:59,840
Like I don't have much to offer.
Maybe this is a worse fear. 

318
00:18:00,200 --> 00:18:02,400
I don't know. 
That that seems worse to me, to 

319
00:18:02,400 --> 00:18:05,640
be afraid of Jesus final 
condemnation then whatever fears

320
00:18:05,640 --> 00:18:07,080
might keep us from doing 
something. 

321
00:18:07,920 --> 00:18:09,800
I'm not implying that anybody 
here is doing nothing. 

322
00:18:09,800 --> 00:18:12,320
That's not what I'm saying. 
I'm just challenging any of 

323
00:18:12,320 --> 00:18:14,640
those thoughts in our mind that 
might think. 

324
00:18:15,280 --> 00:18:18,640
That I have nothing to bring. 
Now how do you do this? 

325
00:18:18,640 --> 00:18:20,560
How do you be the person who's a
good steward? 

326
00:18:20,960 --> 00:18:23,720
When do you do this? 
How do I know that I'm not the 

327
00:18:23,920 --> 00:18:28,320
the unfaithful servant that he's
going to cast an outer darkness?

328
00:18:29,600 --> 00:18:31,760
Here's what he says actually, a 
couple verses later, This is 

329
00:18:31,760 --> 00:18:34,720
really interesting. 
He says he will set the sheep, 

330
00:18:34,720 --> 00:18:38,240
which is the good on the right 
hand, but the goats, the evil on

331
00:18:38,240 --> 00:18:41,040
the left. 
Then the King will say to those 

332
00:18:41,040 --> 00:18:43,320
on his right hand, Come, you 
blessed of my Father, and 

333
00:18:43,320 --> 00:18:46,640
inherit the Kingdom prepared for
you, for the from the foundation

334
00:18:46,640 --> 00:18:50,160
of the world. 
For I was hungry and you gave me

335
00:18:50,160 --> 00:18:52,480
food. 
I was thirsty. 

336
00:18:52,480 --> 00:18:55,240
And you gave me a drink. 
He was just talking about being 

337
00:18:55,240 --> 00:18:59,280
a good steward and now he makes 
it as simple as seeing a need 

338
00:18:59,280 --> 00:19:04,040
and filling it. 
I was hungry, you fed me. 

339
00:19:04,760 --> 00:19:06,360
And now he goes after that to 
say. 

340
00:19:06,440 --> 00:19:11,080
He goes on to say the people 
said, when did we do this for 

341
00:19:11,080 --> 00:19:12,520
you? 
I never saw you, Jesus. 

342
00:19:13,400 --> 00:19:15,880
And they and Jesus says as much 
as you did it to one of the 

343
00:19:15,880 --> 00:19:17,720
least of these my brethren, you 
did it to me. 

344
00:19:22,120 --> 00:19:24,400
So it's serving people, serving 
needs. 

345
00:19:25,480 --> 00:19:28,360
You don't have to come up with 
some grand program in this grand

346
00:19:28,360 --> 00:19:29,840
charity event. 
You don't have to cramp. 

347
00:19:30,000 --> 00:19:31,760
I'm not saying. 
That's what you need to do to do

348
00:19:31,760 --> 00:19:34,560
something good. 
It says see a need, fill the 

349
00:19:34,560 --> 00:19:37,640
need. 
I was thirsty, you gave me a 

350
00:19:37,640 --> 00:19:40,320
drink. 
See need fill need. 

351
00:19:40,480 --> 00:19:43,640
Where? 
First in the family, our first 

352
00:19:43,920 --> 00:19:47,160
responsibility and our most 
direct responsibilities to our 

353
00:19:47,160 --> 00:19:52,000
own families, including people 
who are your extended unit, 

354
00:19:52,000 --> 00:19:53,480
right? 
So we have the people who are 

355
00:19:53,840 --> 00:19:57,000
maybe our siblings or our 
children, but our parents and 

356
00:19:57,000 --> 00:20:00,600
maybe even our uncles, cousins, 
they're part of the unit that we

357
00:20:00,600 --> 00:20:03,800
are responsible to care for when
they need it the most, when 

358
00:20:03,800 --> 00:20:05,600
they're in lacking, when they're
lacking it. 

359
00:20:06,920 --> 00:20:09,600
So our family is the 1st place 
we need to see needs and fill 

360
00:20:09,600 --> 00:20:12,120
needs. 
Secondly, in the church. 

361
00:20:14,040 --> 00:20:17,240
There are so many scriptures 
written that say do this for the

362
00:20:17,240 --> 00:20:19,280
brethren. 
Do this for the brethren. 

363
00:20:19,640 --> 00:20:24,560
God gives the most direct 
instruction and toward good 

364
00:20:24,560 --> 00:20:27,920
works toward first your brethren
in in church. 

365
00:20:29,800 --> 00:20:32,200
That is our first line of 
responsibility. 

366
00:20:32,200 --> 00:20:35,080
Now that doesn't excuse the our 
efforts to the world. 

367
00:20:35,080 --> 00:20:37,200
That doesn't alleviate our 
responsibility. 

368
00:20:37,560 --> 00:20:39,080
Remember the parable The Good 
Samaritan? 

369
00:20:40,200 --> 00:20:42,840
That was supposed to be somebody
that was outside of the Jewish 

370
00:20:42,840 --> 00:20:46,880
need for for for goodness. 
That was outside of their own 

371
00:20:46,880 --> 00:20:47,800
length. 
That is not their 

372
00:20:47,800 --> 00:20:49,320
responsibility. 
Jesus says. 

373
00:20:49,960 --> 00:20:52,560
You sure? 
You sure that person's not 

374
00:20:52,560 --> 00:20:54,160
somebody you could have helped 
out. 

375
00:20:55,760 --> 00:20:58,360
So we do have responsibility to 
these three groups, but let's 

376
00:20:58,360 --> 00:21:02,600
start with our families in the 
church before we neglect needful

377
00:21:02,600 --> 00:21:09,360
responsibilities there. 
So we have to see need, fill 

378
00:21:09,360 --> 00:21:14,600
need where in the family church,
in the world by being present 

379
00:21:14,600 --> 00:21:18,240
enough to see the need. 
First of all, to be able to fill

380
00:21:18,240 --> 00:21:20,080
needs, we have to be present 
enough. 

381
00:21:21,040 --> 00:21:24,080
We need to be involved enough to
even see the need in the first 

382
00:21:24,080 --> 00:21:30,800
place. 
Secondly, we need to be present 

383
00:21:30,800 --> 00:21:34,200
enough to be seen as a viable 
person to fill a need. 

384
00:21:35,880 --> 00:21:37,760
Some people might say, hey, 
nobody's asked me for anything. 

385
00:21:37,760 --> 00:21:39,520
I don't know, do I try? 
I mean, nobody's asked. 

386
00:21:39,520 --> 00:21:43,280
I would do if they ask. 
But are you there to where they 

387
00:21:43,280 --> 00:21:48,480
even see you as an option? 
Are we here in a way that people

388
00:21:48,480 --> 00:21:52,960
see us as an option? 
Because no one's going to ask 

389
00:21:52,960 --> 00:21:54,160
people they don't think want to 
help. 

390
00:21:55,920 --> 00:22:02,040
Nobody wants rejection. 
May we be present enough in all 

391
00:22:02,040 --> 00:22:06,320
the ways we can manage ourselves
to show people we are available 

392
00:22:06,320 --> 00:22:09,720
so that when times come up they 
don't just ask the same two 

393
00:22:09,720 --> 00:22:14,240
people in the congregation for 
every little thing, but that we 

394
00:22:14,240 --> 00:22:16,960
would all be a resource to 
everyone in this building to 

395
00:22:16,960 --> 00:22:18,920
where they will know there's 
more than just one or two. 

396
00:22:18,920 --> 00:22:20,200
And I'm not saying there is one 
or two. 

397
00:22:20,200 --> 00:22:23,720
I'm just saying we all carry 
this responsibility. 

398
00:22:23,760 --> 00:22:25,360
Dare and pray for the work of 
the church. 

399
00:22:25,680 --> 00:22:30,200
We as the church are the work. 
We are the workers, individually

400
00:22:30,200 --> 00:22:32,160
as the body. 
It's not. 

401
00:22:32,960 --> 00:22:35,640
Just leaders responsibility to 
take care of these needs. 

402
00:22:35,640 --> 00:22:39,280
We are the church, we're the 
hands and the feet of Jesus. 

403
00:22:42,240 --> 00:22:45,120
May we be present enough. 
So we said as each one has 

404
00:22:45,120 --> 00:22:47,720
received a gift, minister to one
another, serve one another as 

405
00:22:47,720 --> 00:22:51,440
good stewards of the manifold 
manifolds means variegated or 

406
00:22:51,440 --> 00:22:53,720
very coloured. 
We have a lot of different 

407
00:22:54,760 --> 00:22:56,240
skills here. 
We have a lot of different 

408
00:22:56,680 --> 00:22:59,040
backgrounds here. 
We have a lot of different 

409
00:22:59,040 --> 00:23:02,560
things that are from the grace 
of God to be used for others. 

410
00:23:03,760 --> 00:23:06,040
So how do we not waste God's 
gifts? 

411
00:23:06,200 --> 00:23:08,560
We need to know, we need to see,
and we need to be. 

412
00:23:08,680 --> 00:23:11,200
We need to know that we are 
supplied with God's ability and 

413
00:23:11,200 --> 00:23:13,840
be aware and use our gifts as if
it's not ours. 

414
00:23:13,840 --> 00:23:16,680
It's God alone who provides. 
We need to see. 

415
00:23:17,520 --> 00:23:19,400
We have to need to have our eyes
open to needs. 

416
00:23:19,400 --> 00:23:21,160
We need to be present to be 
used. 

417
00:23:21,320 --> 00:23:26,520
Now verse 11, if anyone speaks, 
let him speak as the oracles of 

418
00:23:26,520 --> 00:23:29,080
God. 
So we're, I think #5 right now 

419
00:23:29,080 --> 00:23:31,280
of things we need to do in light
of the fact that the end is 

420
00:23:31,280 --> 00:23:33,400
near. 
If you're going to speak if. 

421
00:23:33,400 --> 00:23:36,440
You're going to open your mouth.
Let it be God's words. 

422
00:23:36,440 --> 00:23:38,760
That's what he says, the oracles
of God. 

423
00:23:38,760 --> 00:23:42,440
It's kind of a, it's kind of a, 
an epic line to describe the 

424
00:23:42,440 --> 00:23:44,720
Oracle of God. 
It's the word of God. 

425
00:23:44,720 --> 00:23:50,800
You get to speak that. 
Did you know that you, your 

426
00:23:50,800 --> 00:23:54,880
words should be no less valuable
than the apostles who wrote 

427
00:23:54,880 --> 00:23:59,280
these ones? 
Why? 

428
00:23:59,400 --> 00:24:02,240
Because he just said open your 
mouth to speak God's word. 

429
00:24:02,240 --> 00:24:03,520
Isn't that what the apostles 
did? 

430
00:24:04,080 --> 00:24:06,320
The word apostle means one sent 
from God. 

431
00:24:07,400 --> 00:24:09,520
Now those are capital A 
apostles, because it was a 

432
00:24:09,520 --> 00:24:10,720
title. 
Given by God, but. 

433
00:24:10,720 --> 00:24:12,680
We are maybe lowercase A 
apostles. 

434
00:24:12,960 --> 00:24:16,400
We are sent from God to do what?
To speak his words to the world.

435
00:24:17,560 --> 00:24:19,960
Did Paul get to talk to my 
neighbor? 

436
00:24:23,480 --> 00:24:27,720
So my words need to get to my 
neighbor because Paul didn't 

437
00:24:27,720 --> 00:24:29,640
talk to them. 
So it's my responsibility to the

438
00:24:29,640 --> 00:24:32,560
people who are here with me now 
to talk to them about the 

439
00:24:32,560 --> 00:24:35,480
oracles of God, to speak to 
them. 

440
00:24:35,480 --> 00:24:40,600
God's words now, just because I 
wasn't the first one to say it, 

441
00:24:41,040 --> 00:24:44,560
it's less valuable. 
Paul was the first one. 

442
00:24:44,560 --> 00:24:46,000
No, he wasn't. 
God said it first. 

443
00:24:47,040 --> 00:24:49,400
Holy men were inspired by the 
will of God. 

444
00:24:49,840 --> 00:24:53,080
God spoke it first. 
They just relate it to man. 

445
00:24:55,720 --> 00:24:59,520
And as an extension, we have a 
chance to speak the words of 

446
00:24:59,520 --> 00:25:06,160
God, no less important than the 
apostles themselves, to a 

447
00:25:06,160 --> 00:25:10,080
generation that needs it. 
Just because we're not the first

448
00:25:10,080 --> 00:25:13,760
one who said it doesn't make it 
any less powerful or any less 

449
00:25:13,760 --> 00:25:23,840
needed. 
If anyone ministers the 

450
00:25:23,840 --> 00:25:26,200
second-half of this verse, which
is serves. 

451
00:25:26,200 --> 00:25:29,960
If anyone serves, let him do it,
as with the ability with which 

452
00:25:29,960 --> 00:25:35,040
God supplies. 
That in all things God may be 

453
00:25:35,040 --> 00:25:39,880
glorified through Jesus Christ, 
to whom belong the glory and the

454
00:25:39,880 --> 00:25:42,840
dominion, forever and ever. 
Amen. 

455
00:25:44,120 --> 00:25:48,360
We need to keep in mind these 
are gods, God supplying these 

456
00:25:48,360 --> 00:25:51,320
things so that we, when we do 
the things, don't get the glory,

457
00:25:51,400 --> 00:25:54,280
so that we don't ask for the 
glory, expect the glory, draw 

458
00:25:54,280 --> 00:25:57,200
the glory towards us. 
But that God himself will be 

459
00:25:57,200 --> 00:26:01,760
glorified through Jesus Christ. 
Verse 12 Beloved, this is the 

460
00:26:01,760 --> 00:26:03,200
SV. 
I think it words a little bit 

461
00:26:03,200 --> 00:26:07,160
more clearly here, beloved, do 
not be surprised at the fiery 

462
00:26:07,160 --> 00:26:10,200
trial when it comes upon you to 
test you as though something 

463
00:26:10,200 --> 00:26:13,000
strange were happening to you. 
We've talked about that a lot in

464
00:26:13,000 --> 00:26:14,320
this letter. 
So I'm not going to belabor 

465
00:26:14,320 --> 00:26:16,400
this. 
But he's saying it's it's going 

466
00:26:16,400 --> 00:26:19,000
to happen for them. 
It was the destruction of 

467
00:26:19,000 --> 00:26:22,120
Jerusalem, but don't be 
surprised when we get fiery 

468
00:26:22,120 --> 00:26:23,800
trials. 
It's not it's not something 

469
00:26:23,800 --> 00:26:26,240
strange, it's expected, but 
rejoice. 

470
00:26:26,240 --> 00:26:30,480
Verse 13 in so far as or as much
as you share in Christ's 

471
00:26:30,480 --> 00:26:34,120
sufferings, Christ's sufferings 
are up here, but was in so much 

472
00:26:34,120 --> 00:26:40,400
as you suffer, rejoice. 
Be happy about that. 

473
00:26:41,160 --> 00:26:45,120
Take joy in that, that when you 
also rejoice that you may also 

474
00:26:45,120 --> 00:26:48,760
rejoice and be glad when His 
glory is revealed. 

475
00:26:50,960 --> 00:26:56,360
That is the build up. 
Suffering is the build up so 

476
00:26:56,360 --> 00:26:59,520
that when he comes there is more
rejoicing. 

477
00:27:00,520 --> 00:27:03,680
That is the lead up. 
That's the preparation. 

478
00:27:08,280 --> 00:27:09,640
So to live like there's no 
tomorrow. 

479
00:27:09,640 --> 00:27:13,160
These are what he says, Pray, 
love, be hospitable, serve with 

480
00:27:13,160 --> 00:27:15,960
God gifts, speak God's words and
rejoice. 

481
00:27:17,760 --> 00:27:21,640
Especially when you have a 
chance to suffer for Jesus. 

482
00:27:22,160 --> 00:27:24,880
If you are insulted for the name
of Christ, you're blessed 

483
00:27:25,240 --> 00:27:29,160
because the Spirit of glory and 
of God rests upon you. 

484
00:27:30,240 --> 00:27:35,360
You miserable dust of a man. 
Even you, God's Spirit and His 

485
00:27:35,360 --> 00:27:41,360
glory gets to rest and land upon
a child of the dust. 

486
00:27:42,520 --> 00:27:45,760
God pulled us out of the dirt 
and we're going back to the 

487
00:27:45,760 --> 00:27:49,680
dirt. 
But for a brief time, the glory 

488
00:27:49,680 --> 00:27:54,760
of God himself can rest on a 
poor, hopeless soul. 

489
00:27:57,080 --> 00:28:03,440
What a beautiful from dust to 
glory to carry the the glory of 

490
00:28:03,440 --> 00:28:06,360
God for just a while. 
It's through suffering. 

491
00:28:07,600 --> 00:28:09,520
It's not from feeling good. 
It's not from a feeling that 

492
00:28:09,520 --> 00:28:12,160
enters your heart and just makes
you like so happy that you're 

493
00:28:12,160 --> 00:28:14,960
having a good day. 
It's from suffering. 

494
00:28:15,920 --> 00:28:17,080
Now we can have joy in 
suffering. 

495
00:28:17,080 --> 00:28:18,440
So I'm not saying there's 
anything wrong with the good 

496
00:28:18,440 --> 00:28:21,240
feeling, but but that's what 
he's talking about here verse 

497
00:28:21,240 --> 00:28:23,080
15. 
But let none of you suffer as a 

498
00:28:23,080 --> 00:28:25,880
murderer or a thief or an 
evildoer or as a meddler. 

499
00:28:26,480 --> 00:28:27,920
He's going to say that's a waste
of time. 

500
00:28:27,920 --> 00:28:30,600
It's a waste of your suffering. 
Suffer for something good like 

501
00:28:30,600 --> 00:28:32,600
the glory of God, not for your 
own mistakes. 

502
00:28:33,560 --> 00:28:35,160
He says don't suffer as a 
meddler. 

503
00:28:35,160 --> 00:28:38,480
Somebody who's in other people's
business, People who are all up 

504
00:28:38,480 --> 00:28:41,040
in people's other people's 
business cause suffering for 

505
00:28:41,040 --> 00:28:43,680
themselves. 
They cause toxicity for 

506
00:28:43,680 --> 00:28:46,440
relationships. 
They cause hardship for 

507
00:28:46,440 --> 00:28:47,840
everyone. 
Don't suffer like that. 

508
00:28:47,840 --> 00:28:49,960
He says suffer for the good 
stuff. 

509
00:28:50,680 --> 00:28:53,720
Verse 16 if anyone suffers as a 
Christian, let him not be 

510
00:28:53,720 --> 00:28:57,040
ashamed. 
Don't let people make you put 

511
00:28:57,040 --> 00:29:01,480
your head down and shame when 
they're when they're ridiculing 

512
00:29:01,480 --> 00:29:04,400
you. 
Glorify. 

513
00:29:04,400 --> 00:29:07,040
God in that. 
For it is time. 

514
00:29:07,040 --> 00:29:09,040
For judgement to begin at the 
household of God. 

515
00:29:09,480 --> 00:29:12,320
And if it begins with us, what 
will be the outcome of those who

516
00:29:12,320 --> 00:29:15,480
did not obey the gospel of God? 
Now, I believe this is referring

517
00:29:15,480 --> 00:29:19,760
to the destruction of Jerusalem,
the Jude, the Judaic nation is 

518
00:29:19,760 --> 00:29:23,360
going to be judged and God is 
going to come down on them part 

519
00:29:23,360 --> 00:29:25,720
Why? 
Well, they crucified the Son of 

520
00:29:25,720 --> 00:29:27,760
God and there's judgment that 
comes with that. 

521
00:29:28,200 --> 00:29:29,400
And he says US. 
Why? 

522
00:29:29,400 --> 00:29:31,640
Well, Peter came from a Jewish 
Home. 

523
00:29:31,960 --> 00:29:34,560
He was a Jew. 
So the judgment is beginning 

524
00:29:34,560 --> 00:29:37,640
with the Jews. 
And he says, what will become of

525
00:29:37,640 --> 00:29:39,680
those who do not obey the gospel
of God? 

526
00:29:41,880 --> 00:29:44,240
Verse 18. 
And if it and if it is with 

527
00:29:44,240 --> 00:29:47,600
difficulty, this is the NASB 
like it says it more clearly. 

528
00:29:47,920 --> 00:29:50,880
And if it is with difficulty 
that the righteous is saved, 

529
00:29:51,120 --> 00:29:53,280
what will become of the godless 
man and the Sinner? 

530
00:29:54,680 --> 00:29:58,760
Therefore, let those who suffer 
according to God's will entrust 

531
00:29:58,760 --> 00:30:03,720
their souls to a faithful 
Creator while doing good. 

532
00:30:06,960 --> 00:30:09,160
When things are going well, we 
trust the source of our 

533
00:30:09,160 --> 00:30:12,960
prosperity. 
We trust the relationship that's

534
00:30:12,960 --> 00:30:18,200
bringing us all the good stuff. 
We trust the money that's buying

535
00:30:18,200 --> 00:30:21,560
us all the fun stuff. 
We trust the circumstances that 

536
00:30:21,560 --> 00:30:24,280
you're so good right now. 
We trust that stuff. 

537
00:30:24,480 --> 00:30:30,120
But when we suffer, we trust the
source of hope for something 

538
00:30:30,120 --> 00:30:35,000
better. 
When we suffer, we are forced to

539
00:30:35,000 --> 00:30:36,960
look beyond things that are 
temporary. 

540
00:30:38,120 --> 00:30:41,800
And that's when we start to 
trust our souls to a faithful 

541
00:30:41,800 --> 00:30:46,160
Creator. 
Going on to chapter 5, many of 

542
00:30:46,160 --> 00:30:48,240
the things we've already studied
are covered, and we're going to 

543
00:30:48,240 --> 00:30:50,600
kind of move quickly through 
this if you're worried about 

544
00:30:50,600 --> 00:30:52,520
time. 
So I exhort the elders among 

545
00:30:52,520 --> 00:30:54,560
you, who are the elders? 
He's going to mention in a 

546
00:30:54,560 --> 00:30:57,840
minute, They're the shepherds, 
they are the pastors, they're 

547
00:30:57,840 --> 00:31:02,240
the God, or they're the elect, 
the ordained leaders of the 

548
00:31:02,240 --> 00:31:04,720
congregation. 
So I exhort the elders among you

549
00:31:05,000 --> 00:31:08,600
as a fellow elder. 
Peter is an elder and a witness 

550
00:31:08,600 --> 00:31:12,280
of the sufferings of Christ as 
well as a partaker of the glory 

551
00:31:12,280 --> 00:31:13,840
that is going to be revealed, he
says. 

552
00:31:13,840 --> 00:31:19,120
So I exhort the leaders as 
someone who is to shepherd the 

553
00:31:19,120 --> 00:31:24,480
flock of God that is among you, 
exercising oversight, not under 

554
00:31:24,480 --> 00:31:30,840
compulsion, not because you have
to, but willingly as God would 

555
00:31:30,840 --> 00:31:34,080
have you. 
Not for shameful gain, not so 

556
00:31:34,080 --> 00:31:39,960
that you can get the glory and 
be the top dog, but eagerly to 

557
00:31:39,960 --> 00:31:41,320
serve. 
Eagerly. 

558
00:31:43,600 --> 00:31:48,040
Remember what Jesus told Peter. 
Jesus told Peter in John 21. 

559
00:31:49,080 --> 00:31:51,640
Feed my sheep, he says. 
Peter, do you love me? 

560
00:31:52,960 --> 00:31:56,080
Tend my sheep, says Peter. 
Do you love me? 

561
00:31:56,080 --> 00:31:58,200
He's the third time, Piers, Yes.
You know I love. 

562
00:31:58,200 --> 00:32:03,640
You, he says, feed my sheep. 
The leaders are told by Peter 

563
00:32:03,640 --> 00:32:08,400
now relaying this to us. 
He's saying leaders need to 

564
00:32:08,400 --> 00:32:11,080
lead. 
This is speaking specifically 

565
00:32:11,080 --> 00:32:15,080
about the elders, but that 
applies to every single leader 

566
00:32:15,320 --> 00:32:17,880
in any capacity. 
If you're the head of your home,

567
00:32:18,640 --> 00:32:24,640
you're to shepherd your home. 
The flock of God is the church 

568
00:32:26,680 --> 00:32:30,440
and to do it eagerly with love, 
not domineering over those verse

569
00:32:30,440 --> 00:32:34,800
3 in your charge, not wielding 
the power over them, but being 

570
00:32:34,800 --> 00:32:39,680
examples to them. 
The shepherd doesn't go and and 

571
00:32:39,680 --> 00:32:42,600
whip his sheep and and and yell 
at them. 

572
00:32:42,600 --> 00:32:45,200
The shepherd leads and the sheep
follow. 

573
00:32:46,320 --> 00:32:51,840
That's the model of a, of a 
godly leader who leads by 

574
00:32:51,840 --> 00:32:54,560
example, first and foremost, 
verse 4. 

575
00:32:54,560 --> 00:32:59,360
And when the chief shepherd 
appears, you will receive the 

576
00:32:59,360 --> 00:33:04,160
unfading crown of glory. 
If you're a leader in whatever 

577
00:33:04,160 --> 00:33:08,800
capacity, but especially a 
leader in the church, there are 

578
00:33:08,800 --> 00:33:14,120
burdens that you carry, and many
of life's joys can fade because 

579
00:33:14,120 --> 00:33:16,120
of burdens and things that 
weighed down. 

580
00:33:19,080 --> 00:33:23,000
But he gives you just this, this
unifying picture. 

581
00:33:23,640 --> 00:33:26,760
The chief shepherd is coming. 
Who knows what it means to lead 

582
00:33:26,760 --> 00:33:29,040
and suffer? 
Who knows what it means to 

583
00:33:29,080 --> 00:33:35,040
endure? 
He says he's going to come back.

584
00:33:36,000 --> 00:33:38,200
And when he shows up, when he 
appears, because he's already 

585
00:33:38,200 --> 00:33:42,160
there, but when he appears 
before you, you will receive the

586
00:33:42,160 --> 00:33:45,400
unfading crown of glory. 
There are burdens with 

587
00:33:45,400 --> 00:33:49,800
leadership, but Jesus says I'm 
going to connect with you in 

588
00:33:49,800 --> 00:33:53,880
that as the other shepherds who 
are among the congregation. 

589
00:33:56,480 --> 00:34:00,640
Everything in this world fades. 
You know that many of you who 

590
00:34:00,640 --> 00:34:03,080
are older, you've seen that 
Terry's taught me a lot about 

591
00:34:03,400 --> 00:34:07,840
all the all the paints, the the 
products, the plastics, the 

592
00:34:07,840 --> 00:34:09,679
wood, everything fades by the 
sun. 

593
00:34:09,960 --> 00:34:11,800
You can't hide anything from 
fading. 

594
00:34:12,199 --> 00:34:14,199
It falls apart no matter what it
is. 

595
00:34:15,760 --> 00:34:17,120
And as I tried to. 
Make it make a list. 

596
00:34:17,120 --> 00:34:19,080
In my head, is there anything 
that doesn't fade? 

597
00:34:19,760 --> 00:34:22,560
Well, there's there's gold and 
diamonds, which is kind of 

598
00:34:22,560 --> 00:34:24,280
referred to in this in this 
lesson already. 

599
00:34:24,280 --> 00:34:26,840
But I can't think of like 
anything that doesn't fade, that

600
00:34:26,840 --> 00:34:28,800
doesn't need a refreshing or 
restoring. 

601
00:34:28,800 --> 00:34:32,320
It reminded me of first 
Corinthians says, oh, now these 

602
00:34:32,320 --> 00:34:37,080
abide faith, hope and love. 
And this is tied to the unfading

603
00:34:37,080 --> 00:34:38,760
crown's glory. 
Verse 5. 

604
00:34:38,760 --> 00:34:42,280
Likewise, you who are younger be
subject to the elders. 

605
00:34:43,760 --> 00:34:47,199
That is our responsibility for 
those of us who are younger to 

606
00:34:47,639 --> 00:34:52,920
to subject ourselves to them. 
Clothe yourselves, all of you, 

607
00:34:53,280 --> 00:34:54,760
with humility towards one 
another. 

608
00:34:54,760 --> 00:34:57,480
We've covered that extensively 
in this letter already about 

609
00:34:57,480 --> 00:35:01,960
having humility and humbling 
ourselves, but now he just says 

610
00:35:01,960 --> 00:35:04,160
it's a blanket statement. 
We should all be humble toward 

611
00:35:04,160 --> 00:35:07,080
one another. 
Leader or not, leader or being 

612
00:35:07,080 --> 00:35:10,240
LED, we all humble ourselves 
toward each other. 

613
00:35:11,280 --> 00:35:13,440
If you can think of any 
relationship in this 

614
00:35:13,440 --> 00:35:15,920
congregation where you are not 
humble towards someone in this 

615
00:35:15,920 --> 00:35:19,680
congregation, or if there's any 
relationship in your life when 

616
00:35:19,680 --> 00:35:21,880
you're not humble towards them 
because you think you have an 

617
00:35:21,880 --> 00:35:24,680
excuse. 
He says no, there's no 

618
00:35:24,880 --> 00:35:27,280
relationship, there's no dynamic
where humility does not need to 

619
00:35:27,280 --> 00:35:32,560
be shown by every person, says 
4. 

620
00:35:33,080 --> 00:35:36,080
God opposes the proud, but gives
grace to the humble. 

621
00:35:37,280 --> 00:35:40,840
I want God's grace. 
Why should I want God's grace? 

622
00:35:41,240 --> 00:35:43,080
Because God's grace, yes, 
forgives. 

623
00:35:43,240 --> 00:35:44,560
And maybe that's the first thing
we think of. 

624
00:35:44,560 --> 00:35:48,080
Grace is for forgiveness. 
Yeah, but if God forgave me and 

625
00:35:48,080 --> 00:35:51,680
then left me where I'm at, I 
would never get any better. 

626
00:35:53,080 --> 00:35:55,360
Grace doesn't just forgive, 
Grace waits. 

627
00:35:56,480 --> 00:36:01,720
Grace accommodates. 
Grace finds a way to get me from

628
00:36:01,720 --> 00:36:04,920
my stuck position to a better 
place through mentorship and 

629
00:36:04,920 --> 00:36:07,880
patience. 
God's grace doesn't just 

630
00:36:07,880 --> 00:36:09,720
forgive, it waits and it 
accommodates. 

631
00:36:10,440 --> 00:36:14,280
And grace teaches, grace 
teaches. 

632
00:36:14,440 --> 00:36:18,160
So I sure want the grace of God 
and I need humility to get that 

633
00:36:18,160 --> 00:36:21,240
grace. 
Verse 6 Humble yourselves, 

634
00:36:21,240 --> 00:36:24,160
therefore, not just to one 
another, but under the mighty 

635
00:36:24,160 --> 00:36:30,560
hand of God, so that the proper 
time he may exalt you so that 

636
00:36:30,560 --> 00:36:32,200
every day you're going to feel 
exalted. 

637
00:36:33,480 --> 00:36:35,280
No so at the. 
Proper time. 

638
00:36:36,040 --> 00:36:38,280
There's been a time that comes 
where he will lift you up. 

639
00:36:38,960 --> 00:36:41,760
He will exalt you when you 
humble yourself. 

640
00:36:41,760 --> 00:36:47,600
Jesus says the way up is down. 
To climb the ladder we have to 

641
00:36:47,600 --> 00:36:51,960
bow before God. 
Humble ourselves under the 

642
00:36:51,960 --> 00:36:54,680
mighty hand of God and He will 
lift us up. 

643
00:36:55,720 --> 00:36:58,080
Verse 7 casting all your care 
upon Him. 

644
00:36:59,440 --> 00:37:01,960
How do you humble yourself under
the mighty hand of God? 

645
00:37:01,960 --> 00:37:06,280
Part of it is by laying down not
only yourself, but all of your 

646
00:37:06,280 --> 00:37:09,080
cares. 
Now the translation says 

647
00:37:09,080 --> 00:37:11,840
anxiety, cares and anxieties are
the same thing, but I like how 

648
00:37:11,840 --> 00:37:14,720
this translation keeps the cares
together. 

649
00:37:15,000 --> 00:37:18,160
Cast your cares upon him, for he
cares for you. 

650
00:37:18,160 --> 00:37:20,800
You are his cares. 
He wants your cares because you 

651
00:37:20,800 --> 00:37:27,840
are his cares. 
He wants you so bad that he 

652
00:37:27,840 --> 00:37:31,000
wants you to. 
Throw casting is throwing is 

653
00:37:31,000 --> 00:37:33,520
dropping it. 
He didn't say show God your 

654
00:37:33,520 --> 00:37:35,720
cares and then put them back in 
your pocket for you to carry. 

655
00:37:35,960 --> 00:37:42,480
He says throw them down on the 
ground, throw it down, cast it 

656
00:37:42,480 --> 00:37:48,040
down and drop it under the 
mighty hand of God, for he cares

657
00:37:48,040 --> 00:37:54,840
for you. 
We may have to, as we humble 

658
00:37:54,840 --> 00:37:59,600
ourselves under the mighty hand 
of God, we may have to be told, 

659
00:38:00,200 --> 00:38:02,720
stay down. 
You've humbled yourself, now 

660
00:38:02,720 --> 00:38:05,840
stay down as you get 
disrespected by a Co worker. 

661
00:38:07,880 --> 00:38:09,800
You may have. 
God may have to tell you humble 

662
00:38:09,800 --> 00:38:12,360
yourself and stay down. 
I know you want to rise up and 

663
00:38:12,360 --> 00:38:15,160
defend yourself and and show 
pride. 

664
00:38:15,640 --> 00:38:17,520
That's the world. 
Once the world says pride is the

665
00:38:17,520 --> 00:38:20,480
option. 
God says stay down as you wait 

666
00:38:20,480 --> 00:38:22,040
patiently through a trial of 
life. 

667
00:38:23,880 --> 00:38:27,760
Stay down as your health fails 
you. 

668
00:38:29,400 --> 00:38:32,040
Stay down. 
Stay humbled as you as you get 

669
00:38:32,040 --> 00:38:33,560
criticized. 
We have people who don't really 

670
00:38:33,560 --> 00:38:38,920
understand you. 
God says stay down and humble 

671
00:38:38,920 --> 00:38:41,800
yourself as you hand over a sin 
that you've kept close to your 

672
00:38:41,800 --> 00:38:45,640
heart for way too long. 
Humble yourself under His hand 

673
00:38:47,720 --> 00:38:48,880
and release that. 
Sin. 

674
00:38:50,360 --> 00:38:54,440
Humble yourself and stay down as
you clear idols out of your home

675
00:38:54,600 --> 00:38:58,920
that are keeping God from being 
#1 There's a tendency for us to 

676
00:38:58,920 --> 00:39:01,320
want to humble ourselves and 
then get right back up whenever 

677
00:39:01,320 --> 00:39:04,720
something crosses our plate that
we don't want to be humble to. 

678
00:39:05,160 --> 00:39:07,920
God says at the proper time stay
down. 

679
00:39:07,920 --> 00:39:11,480
You stay humble and at the 
proper time you get up. 

680
00:39:11,480 --> 00:39:13,120
No, God will. 
Lift you up. 

681
00:39:14,600 --> 00:39:20,640
We don't lift ourselves up. 
That's not our job, the Bible 

682
00:39:20,640 --> 00:39:22,840
says he exalts himself. 
We'll be humbled if we think 

683
00:39:22,840 --> 00:39:27,520
it's our time now to stand up 
and and stake our claim. 

684
00:39:27,520 --> 00:39:32,280
No, that's not our place. 
Verse 8 be sober. 

685
00:39:32,280 --> 00:39:36,640
I'm almost done. 
Be sober, be vigilant, watchful.

686
00:39:36,640 --> 00:39:39,360
The Bible says because your 
adversary, the devil, walks 

687
00:39:39,360 --> 00:39:41,680
about like a roaring lion, 
seeking. 

688
00:39:41,680 --> 00:39:44,520
Whom he may. 
Devour Do you know when lions 

689
00:39:44,520 --> 00:39:48,240
roar? 
Most of the time, not during the

690
00:39:48,240 --> 00:39:51,040
day and not a lot during the 
night. 

691
00:39:51,680 --> 00:39:56,880
They roar at dusk, in the 
morning or in the evening. 

692
00:39:56,880 --> 00:40:01,360
At dusk and at dawn when the 
sun's coming up, that's when 

693
00:40:01,360 --> 00:40:06,240
animals feed. 
Lions roar when they're either 

694
00:40:06,400 --> 00:40:09,160
about to feed or they just got 
done feeding. 

695
00:40:10,560 --> 00:40:15,320
The devil has fed on people this
week. 

696
00:40:17,880 --> 00:40:20,520
Maybe you picture the blood 
dripping from a lion's mouth 

697
00:40:20,640 --> 00:40:22,880
because the devil has won this 
week. 

698
00:40:24,240 --> 00:40:28,720
He's won a lot. 
He has just made a kill and 

699
00:40:28,720 --> 00:40:31,840
that's why he's roaring, but 
he's also roaring because he's 

700
00:40:31,840 --> 00:40:36,200
looking for another one. 
It's feeding time. 

701
00:40:37,160 --> 00:40:40,440
We're in the age of feeding time
for the devil, but this age is 

702
00:40:40,440 --> 00:40:43,920
not going to be forever. 
The Day Will Dawn and The 

703
00:40:43,920 --> 00:40:46,240
Morning Star. 
Will come back. 

704
00:40:49,800 --> 00:40:51,760
If you don't have any care to 
cast on the Lord, do you have 

705
00:40:51,760 --> 00:40:54,680
cares now? 
Do you have cares now, knowing 

706
00:40:54,680 --> 00:40:58,440
that the devil is trying to get 
you And if you don't see any way

707
00:40:58,520 --> 00:41:02,240
if you're not right now watchful
and vigilant, aware of how the 

708
00:41:02,240 --> 00:41:05,040
devil may be getting close to 
you and you might be watching 

709
00:41:05,040 --> 00:41:07,680
his path into. 
Your camp, into your village. 

710
00:41:07,960 --> 00:41:10,440
Maybe he's standing behind you, 
ready to pounce. 

711
00:41:11,760 --> 00:41:14,600
And when you don't see how it 
could possibly matter now, if 

712
00:41:14,600 --> 00:41:18,400
the devil's whatever, that's 
when he's got you dead to 

713
00:41:18,400 --> 00:41:21,400
rights. 
Be vigilant, the Bible says. 

714
00:41:22,880 --> 00:41:26,640
Resist him verse 9 firm in your 
faith, knowing that the same 

715
00:41:26,640 --> 00:41:28,960
kinds of suffering are being 
experienced by your brotherhood 

716
00:41:28,960 --> 00:41:31,920
throughout the world. 
This is the ESV James floor 

717
00:41:31,920 --> 00:41:35,080
verse 7 says resist him and he 
will flee from you. 

718
00:41:35,760 --> 00:41:37,840
You think you're powerless to 
this scary line. 

719
00:41:37,840 --> 00:41:40,560
No, you're not. 
You stand firm in the faith. 

720
00:41:40,560 --> 00:41:41,880
You resist him. 
You'll be fine. 

721
00:41:43,440 --> 00:41:46,280
Does firm in the faith mean I 
carry the extremes of emotion 

722
00:41:46,280 --> 00:41:48,840
where I'm up and up one week 
down another and not say how my 

723
00:41:48,840 --> 00:41:50,000
faith is? 
No, he says. 

724
00:41:50,000 --> 00:41:50,560
Be. 
Firm. 

725
00:41:51,840 --> 00:41:54,840
You hold on, you be firm, you 
stand your ground because your 

726
00:41:54,840 --> 00:41:57,400
spiritual life depends on it. 
Are you strong enough? 

727
00:41:57,440 --> 00:42:01,160
No, stay under the mighty hand 
of God. 

728
00:42:02,760 --> 00:42:09,000
He through resisting through His
will will lead you through and 

729
00:42:09,000 --> 00:42:11,640
find community through Christ's 
sufferings. 

730
00:42:12,160 --> 00:42:14,400
We do not know. 
I'm convinced we do not know 

731
00:42:14,400 --> 00:42:17,800
everybody that's out there that 
is faithfully serving God. 

732
00:42:20,280 --> 00:42:21,640
We may think we have a 
directory. 

733
00:42:21,760 --> 00:42:23,680
We don't know everybody. 
That's out there who is 

734
00:42:23,680 --> 00:42:26,480
faithfully serving God. 
They're throughout the world, 

735
00:42:28,520 --> 00:42:30,840
they're throughout the world, 
and if you don't see those 

736
00:42:30,840 --> 00:42:32,160
people, all you see is the 
wrong. 

737
00:42:32,360 --> 00:42:35,560
Just know God says there are 
people out there suffering for 

738
00:42:35,560 --> 00:42:38,280
what's right and I need to take 
community in the people even 

739
00:42:38,280 --> 00:42:39,080
though I can't. 
See. 

740
00:42:40,720 --> 00:42:43,040
I need to take encouragement 
knowing that there are people 

741
00:42:43,040 --> 00:42:46,200
out there doing this. 
Verse 10 and after you have 

742
00:42:46,200 --> 00:42:50,840
suffered a little while, 100 
years, 80 years, 70 years. 

743
00:42:51,840 --> 00:42:57,400
Just a little while, the God of 
all grace, who has called you to

744
00:42:57,400 --> 00:43:03,880
his eternal glory in Christ, 
will himself perfect. 

745
00:43:03,880 --> 00:43:09,400
Some translations say restore, 
establish, strengthen, and 

746
00:43:09,400 --> 00:43:11,480
settle you. 
This is one of my favorite 

747
00:43:11,480 --> 00:43:15,760
verses. 
He's going to perfect. 

748
00:43:15,840 --> 00:43:18,880
That means to complete you. 
He's going to make you more 

749
00:43:18,880 --> 00:43:21,040
complete and more fully 
developed and mature than you 

750
00:43:21,040 --> 00:43:22,680
are right now. 
He will develop you. 

751
00:43:24,760 --> 00:43:27,160
The word restore kind of takes 
like, you know, taking like 

752
00:43:27,160 --> 00:43:29,960
Terry just took an old car and 
he restored it from this broken 

753
00:43:30,160 --> 00:43:32,200
and disheveled position and he 
made it new. 

754
00:43:32,640 --> 00:43:36,360
God will make you new. 
He will establish you. 

755
00:43:36,560 --> 00:43:39,600
He will take you from somebody 
who's wishy washy and flaky and 

756
00:43:39,600 --> 00:43:42,000
doesn't come through for people 
and doesn't fulfill your 

757
00:43:42,000 --> 00:43:44,960
responsibilities, take you from 
somebody who's worthless and 

758
00:43:44,960 --> 00:43:49,040
establish you in a stable, 
strong position in your family 

759
00:43:49,040 --> 00:43:51,800
and in the Lord's work. 
God will do that. 

760
00:43:51,800 --> 00:43:53,600
Don't think you're good enough 
to do that on your own. 

761
00:43:53,600 --> 00:43:54,960
You're not. 
I'm not. 

762
00:43:55,840 --> 00:43:59,920
God will himself establish you 
and strengthen you. 

763
00:44:00,400 --> 00:44:02,800
So you may say, OK, I'm in that 
role, but I'm pretty weak in 

764
00:44:02,800 --> 00:44:04,880
this role. 
God will strengthen you for that

765
00:44:04,880 --> 00:44:07,680
work, and He will. 
Also settle you. 

766
00:44:08,360 --> 00:44:12,560
At times I felt decent on some 
of these other areas, but at 

767
00:44:12,560 --> 00:44:16,440
times I felt really unsettled 
for I can zoom in. 

768
00:44:16,560 --> 00:44:18,640
At times I felt really 
unsettled. 

769
00:44:18,680 --> 00:44:21,360
In my faith. 
But I can tell you by the grace 

770
00:44:21,360 --> 00:44:24,680
of God, I feel. 
So much more settled today than 

771
00:44:24,680 --> 00:44:27,120
I ever have. 
That's by the grace of God. 

772
00:44:29,440 --> 00:44:33,400
And He will do that for each and
every one of us after you've 

773
00:44:33,400 --> 00:44:36,680
suffered a little while. 
To him be the Dominion forever 

774
00:44:36,800 --> 00:44:39,720
and ever. 
Amen by Sylvanus. 

775
00:44:39,720 --> 00:44:43,200
So he's now closing this letter.
That is the closing powerful 

776
00:44:43,200 --> 00:44:45,960
statement, and we'll just read 
the closing real quick by 

777
00:44:45,960 --> 00:44:48,520
Sylvanus, our faithful brother 
for so I regard him. 

778
00:44:48,840 --> 00:44:51,560
I have written to you briefly. 
So that was 5 chapters. 

779
00:44:51,560 --> 00:44:55,080
That was a brief writing. 
Exhorting and testifying that 

780
00:44:55,080 --> 00:44:58,560
this is the true grace of God. 
Stand firm in it. 

781
00:44:59,640 --> 00:45:01,680
You hold on, you stand your 
ground. 

782
00:45:01,920 --> 00:45:03,720
This is the NASB that says it 
that way. 

783
00:45:04,080 --> 00:45:06,880
She who is in Babylon, elect 
together with you, greets you. 

784
00:45:07,360 --> 00:45:11,600
And my son Mark does also greet 
one another with a kiss of love,

785
00:45:12,400 --> 00:45:15,000
Peace to you all who are in 
Christ Jesus. 

786
00:45:16,160 --> 00:45:19,760
Amen. 
Greet one another with a kiss of

787
00:45:19,760 --> 00:45:23,120
love, peace to all of you who 
are in Christ. 

788
00:45:24,320 --> 00:45:26,040
And that closes the letter 
first. 

789
00:45:26,040 --> 00:45:31,920
Peter, what a what an inspiring,
challenging, humbling, honoring 

790
00:45:31,920 --> 00:45:34,560
letter we just got to read and 
may we live these things and may

791
00:45:34,560 --> 00:45:38,560
you help me see what that looks 
like in daily life because I 

792
00:45:38,560 --> 00:45:43,160
have a lot to learn. 
And I believe that for every 

793
00:45:43,160 --> 00:45:45,760
single person in this room, 
better is ahead of us and what 

794
00:45:45,760 --> 00:45:48,240
can be by the grace of God. 
And today, if you haven't 

795
00:45:48,240 --> 00:45:52,120
started this walk, the Bible 
says that faith comes by hearing

796
00:45:52,840 --> 00:45:54,440
and and hearing by the word of 
God. 

797
00:45:54,440 --> 00:45:58,440
So we need to hear God's word to
believe it to, to understand 

798
00:45:58,440 --> 00:46:01,320
what God has provided for us and
is is teaching us. 

799
00:46:01,720 --> 00:46:03,400
And we need to repent of our 
past life. 

800
00:46:03,400 --> 00:46:06,160
Luke 13 and three. 
We need to confess that. 

801
00:46:06,160 --> 00:46:07,880
Jesus. 
Christ is the Son of God. 

802
00:46:08,240 --> 00:46:11,320
There's no salvation by anybody 
else out there except for the 

803
00:46:11,320 --> 00:46:14,440
door of the gate. 
That's Jesus Christ and we can 

804
00:46:14,440 --> 00:46:18,000
be baptized as we read already 
in this letter in first Peter 3 

805
00:46:19,000 --> 00:46:22,360
where he said that the like 
figure unto worth baptism does 

806
00:46:22,360 --> 00:46:26,040
not also doth now does not also 
save us. 

807
00:46:26,840 --> 00:46:31,400
We're baptized to be saved and 
washed and cleaned and then from

808
00:46:31,400 --> 00:46:32,680
there we're going to live 
faithfully. 

809
00:46:32,680 --> 00:46:35,240
That's the call to the Christian
revelation. 

810
00:46:35,240 --> 00:46:37,400
Chapter 2, verse 10 says he is 
faithful unto death. 

811
00:46:37,440 --> 00:46:40,640
I will give a crown of life. 
That's our charge, that's our 

812
00:46:40,640 --> 00:46:43,640
challenge, that's our work. 
And today, if you haven't 

813
00:46:43,640 --> 00:46:45,960
started that process, if you 
would like to be baptized for 

814
00:46:45,960 --> 00:46:47,760
the remission of your sins, we 
could do that today. 

815
00:46:48,400 --> 00:46:52,480
Or if you need to get something 
right, you need to pray for 

816
00:46:52,480 --> 00:46:53,880
forgiveness. 
Or you need to. 

817
00:46:54,960 --> 00:46:57,640
Have prayers for for whatever. 
It might be we're here to 

818
00:46:57,640 --> 00:47:00,320
support and strengthen one 
another while we stand and while

819
00:47:00,320 --> 00:47:00,880
we sing this song.
