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Well, good morning everyone. 
It is a great day to be here 

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together. 
I've enjoyed this worship so 

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far, very much thank you to the 
song leaders and those who like 

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prayers for those participants 
in your seat. 

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I am thank you to Chris for 
leading that song. 

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I think it paints a beautiful 
picture of the whole crucifixion

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scene, and it definitely has my 
mind in the right place this 

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morning. 
So thank you for being here. 

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It's great to see everyone. 
Today, we have a few visitors. 

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It's, it's great to be with you 
today to worship Our God 

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together. 
Today we're going to be studying

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from Hebrews chapter 5 and in 
this chapter we're going to be 

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building on as everything has in
this letter, the previous 

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chapters, the previous 
everything that's come before 

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this in the book of Hebrews. 
So we'll do a quick review but 

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we're going to try to plug 
through quite a few verses today

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and let the context do the work.
So if you want to get your 

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Bibles out with me, will be 
pretty much we spending most of 

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our time Hebrews and you Can 
follow along their, I'll be 

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using the new American Standard.
So it's a just a little bit 

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different than the new King 
James, but it's should be pretty

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easy to read easy to understand 
for us. 

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So, typically, I read the whole 
chapter, we're going to go 

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through, but in order to save 
time, I'm just going to go 

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through it, verse by verse to 
start. 

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So Hebrews chapter 5 leading up 
to this. 

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We just covered Hebrews chapter 
4. 

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Last time I spoke and in the 
book of Hebrews, we've covered 

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these main ideas so far. 
The fact that number one and 

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chapter one. 
Jesus is divine. 

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Then we went on to talk about 
how Jesus is greater than those 

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great, and awesome Angels even 
those Destroying Angels Jesus is

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greater than them. 
Jesus is now greater than the 

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prophets. 
This is quite a large section of

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the book of Hebrews talking 
about how he is greater than the

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prophets. 
He's the Fulfillment of the Old 

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Testament, but yet he is soup. 
He supersedes even the Old 

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Testament, people and the 
actions there. 

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So, in the book of Hebrews, 
we've come this far. 

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And last time, that the 
immediate context is a couple of

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verses, I'll read from chapter 4
verse It for of Joshua had given

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them rest. 
He would not have spoken of 

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another day after that. 
So there remains a Sabbath rest 

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for the people of God, for 
anyone who enters God's rest 

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also rests from their works just
as God did from his, let us 

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therefore make every effort to 
enter that rest. 

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So that no one will perish by by
following their example of 

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Disobedience. 
Then he goes on to say, 

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therefore since we have a great 
high priest this Jesus Who has 

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passed through the heavens who 
has come down to us and who has 

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gone back to God. 
Jesus, the son of God, let us 

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hold fast our confession, hold 
on, tight, and grow for. 

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We do not have a high priest who
cannot sympathize with our 

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weaknesses, but one who has been
tempted in all things as we are 

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yet without sin. 
So this is the immediately 

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preceding verses remember, the 
original writers didn't put 

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versus, so there's no break 
here. 

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This is a continuation of I 
thought. 

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And so, we move right on into 
Hebrews chapter 5, verse 1 for 

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every high priest taken from 
among men is appointed on behalf

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of men and things pertaining to 
God. 

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So, before we jump in to the 
extensive, this study, this 

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topic of the priesthood keeps 
coming up. 

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And not everyone who reads this 
as familiar with it, with what a

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priest was. 
Now everyone in here, has an 

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extensive knowledge of the Old 
Law. 

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And so just for a A quick 
background. 

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We learned last week when Shah 
hey taught us about, he gave us 

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a pretty big overview of the 
whole Bible. 

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And we talked about how Adam and
Eve were kind of a type of 

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priests in the garden working. 
Before the Lord, then in the Old

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Testament, the priests were 
those who were designated to 

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serve in God's house. 
They were the, the tribe of Levi

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or Levis family his descendants.
And then now in the New 

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Testament, we're told that we 
are a kingdom of priests. 

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One of us here, who is a member 
of gods. 

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Family is a kingdom of priests, 
but simply put the role of a 

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priest is someone who goes to 
God on behalf of man, and 

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connects with man on behalf of 
on behalf of God. 

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That's a simple concept. 
It's a connection to the Divine.

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Now, this isn't unique to 
Christianity though, and I think

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it's something that God put 
inside of us to understand it's 

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a natural law or a natural 
desire to Have someone to help 

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us understand the Divine to 
connect to the Divine you. 

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It doesn't matter what religion,
you go to or even really, what 

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spirituality because some people
aren't don't consider themselves

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religious, but maybe they're a 
spiritual person. 

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They're in tune with spiritual 
things. 

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They might say, they still go to
maybe a yogi. 

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Maybe someone goes to a shaman, 
they go to another religions. 

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You have the, the Dalai Lama for
Buddhism, you have the pcre. 

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You have different levels of 
people who act as a go-between 

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between God, and man, 
supposedly. 

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And so, the priest in the Old 
Testament is this is this 

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fulfillment someone who had 
helped man, understand God, and 

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his word, and would help man 
offer sacrifices in the Old 

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Testament. 
And now connect to God today, 

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just like we do. 
So very simple concept. 

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Someone needs to go between, man
and God. 

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So Jesus was not just a priest. 
He Was the high priest. 

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So he started out in verse 14, 
every high priest taken from 

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among men is appointed on behalf
of men and things pertaining to 

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God. 
So Aaron was the first high 

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priest. 
He was appointed by God and 

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place of Moses, he was appointed
by God for this role and so the 

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high priest. 
Don't choose this for 

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themselves. 
No, God appoints them in order 

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to offer both gifts and 
sacrifices for sins, that was 

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the role of the high priest in 
the Old Testament to off. 

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Gifts and sacrifices for sins. 
It was also though that he could

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deal gently with the ignorant 
and misguided. 

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This is the way The New American
Standard. 

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Words it the new King James and 
several others word it, the 

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ignorant and I think gone 
astray. 

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So we'll talk about that 
difference in just a minute. 

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He can deal gently with the 
ignorant and misguided since he 

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also himself has beset with 
weaknesses. 

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Now, this is a beautiful concept
that I think has been tarnished.

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Act a little bit when we think 
of religious leaders, a lot of 

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times, it's it's muddy with the 
idea that we've seen in the 

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world and especially people who 
don't have a religious 

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affiliation. 
They've got a really muddy 

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tainted idea. 
Of what a religious leader 

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should be. 
We hear so much of corruption 

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and, and relate and religious 
Elite or corruption with church 

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leaders. 
Where they were stealing money, 

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or maybe they were committing 
inappropriate acts, they were 

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getting that scan. 
Dalls this. 

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And that we, there's a lot of. 
What's the word? 

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There's a lot of shady Behavior.
We've seen from church leaders, 

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who've taken advantage of their 
role, but that's not the role of

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God designed, and it's really 
beautiful. 

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When you read it, even from the 
Old Testament, he was one who 

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went to God offering sacrifices,
and he was designed to be 

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someone who wasn't just high and
mighty about the people, but he 

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was with them enough to be 
gentle with them. 

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And I think it's important to 
understand God's design for this

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role for a spiritual leader, 
because it's not the the nasty 

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role that we've seen it becoming
in many circles. 

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God has designed a beautiful 
system even from the beginning 

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of time, even when maybe in the 
Old Law and the old days, we 

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would have considered that to be
a hard time, an eye for an eye 

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time, where there's a lot of 
Wars there was a lot of things 

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going on that, that we look. 
Back and say man, we have it 

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easy now for survival in many 
things like that. 

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Even in a time like that God 
didn't Overlook the need for his

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leaders to be gentle with his 
people. 

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And now he's and now he's taking
this and he's showing us Jesus 

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and light of this concept since 
he himself is also beset with 

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weaknesses. 
That's why the high priest can 

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understand and because of it he 
is obligated to offer sacrifices

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for sins. 
As for the people. 

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So also for himself. 
So, the high priest didn't just 

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go. 
All you poor guys down there 

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with your immorality and sin, 
know he was doing it for himself

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to it was for him. 
But is different for Jesus, 

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because Jesus never sinned. 
Now, I underlined these words, 

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ignorant and misguided and this 
is kind of a side point. 

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So we'll kind of take a pause 
and talk about this for a 

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minute. 
When I think about those who are

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lost, sometimes I have a view of
them. 

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I don't think I should have He 
points out here that people can 

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be ignorant and misguided. 
Now, this word ignorant, doesn't

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mean you have a hard heart 
necessarily. 

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Ignorance just means you don't 
know something about it. 

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I think is Mark Twain that said 
we're all ignorant, just about 

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different things. 
We all have a lack of 

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understanding and we could all 
especially be misguided. 

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I like the way, the New American
Standard, where did that the 

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other word is maybe gone astray,
but it has a connotation either 

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way you look at the translation.
Of being misled or being 

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misguided. 
And this is a concept that we 

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can see throughout the Bible and
Romans chapter 10 verse 14. 

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It says how then will they call 
on him in whom they have not 

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believed, how will they believe 
in him whom they have not heard?

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And how will they hear without a
preacher? 

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How will they preach, unless 
they are sent? 

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How beautiful are the feet of 
those who bring good, good news 

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of good things so people can be 
ignorant in the world. 

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Old, but I think we got to be 
careful. 

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Not to look at the world like 
it's just a bunch of people who 

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don't never want the gospel. 
We can be ignorant ourselves. 

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And so, especially if you're 
ignorant of this, that's the job

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of God's people specifically, 
its mentioning of the high 

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priest minutes and gods people's
job to help with ignorance and 

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those who are misguided and this
one, especially I want to talk 

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about for Roman from Jeremiah 
chapter 23. 

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This idea of being misguided, 
really hit home for me when 

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Oakdale was doing the eldership 
study and we were talking a lot 

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about the role of a Shepherd. 
The Shepherd and the elders 

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described as one. 
Who should be a Shepherd helping

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the people along. 
And in that process, I came 

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across this verse in the study 
of that. 

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And Jeremiah chapter 23, it says
this. 

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God's people had gone all astray
were committing sin, but in the 

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middle of all that, it says woe 
to the Shepherds who are 

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destroying and scattering the 
Sheep of my pasture, declares 

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the Lord. 
Therefore thus says, the Lord 

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God of Israel concerning the 
Shepherds who are attending my 

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people, you have scattered, my 
flock and driven them away and 

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have not attended to them 
behold. 

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I'm about to tend to you for the
for you. 

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For the evil of your Deeds, 
declares the Lord in the midst 

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of a Nation who has Off. 
And who is sinning, God? 

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Went after the Shepherds who are
misleading the people. 

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He says, I'm going to come down 
on them verse 3, then I myself 

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will gather the remnant of my 
flock out of all the countries 

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where I have driven them and 
bring them back to their Pastor.

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I believe this is a prophecy of 
Jesus to come New Testament and 

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they will be fruitful. 
And multiply I will also raise 

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up Shepherds over them and they 
will tend them and they will not

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be afraid longer nor be 
terrified. 

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Nor will any be missing declares
the Lord God was going to come 

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back and get them and Shepherd 
them himself Jesus. 

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Did that? 
Jesus came down himself and saw 

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a bunch of leaders who had 
misled his people. 

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And he was frustrated angry with
it, and he said, I'm going to 

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come down myself and I'm going 
to leave my people, and I'm 

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going to Shepherd my flock. 
And the point is until we have 

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compassion for the misguided, we
will just be bitter against the 

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world. 
We're going to have an 

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us-versus-them mentality. 
We're going to throw mental 

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grenades out of this building at
them. 

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But our job is to have 
compassion on the ignorant and 

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misguided to know that we 
ourselves could be in there. 

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Same shoes, what we want. 
God's will is for his people, 

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not to just know what to share 
with compassion. 

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So the world can know, because 
if we are see the world as a 

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world full of people who don't 
want it, what kind of life is 

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that to live, is that really the
gospel driver? 

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I was talking earlier, I heard 
Isaac say, you know, my friend 

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who was converted, he's spoken 
here before he was talking about

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this idea of evangelism and this
idea of people thinking, man, 

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nobody wants it. 
And he was like they were 

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telling me that they were 
talking to me, someone who's 

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converted there was someone else
in the situation was converted 

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telling us about how nobody 
wants it and he was like, what 

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does that make you feel? 
How do you think I feel about 

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that you're sitting here telling
me nobody wants this? 

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I am a convert. 
He's now a preacher of the 

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gospel and he's saying, no, but 
nobody people are telling him 

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nobody wants it. 
That's not true. 

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May we have compassion on the 
ignorance and misguided. 

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That is the role of God's 
leaders of all time. 

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Going on in verse 4, And no one 
takes the honor to himself, so 

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this honor of being set apart as
a high priest, no one takes to 

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honor to himself. 
But he receives it when he is 

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called by God, even as Aaron was
so in the Old Testament, you 

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didn't just say, I'm going to 
step into this role. 

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God had to appoint. 
You Aaron was the first one, 

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versified. 
So also Christ did not glorify 

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himself. 
So as to become a high priest, 

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but he who said to him, you are 
my My son. 

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Today, I have begotten, you 
just, as he also says, in 

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another passage, you are a 
priest forever, according to the

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order of Melchizedek. 
So this is tying in a lot of the

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concepts of Jesus being the 
Eternal Son of God being Gods, 

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son. 
We talked about in chapter two 

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of the book of Hebrews and he's 
continuing to spiral that in and

260
00:14:46,200 --> 00:14:49,400
to his into his teaching that 
Jesus didn't pick. 

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Didn't do this for himself, but 
God. 

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Chosen and God appointed him and
it says, you are a priest 

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forever. 
According to the order of 

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Melchizedek, who in the world, 
is that funny name? 

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We'll talk about that more, 
probably another study, because 

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he doesn't spend a lot of time 
on here. 

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Verse 7 in the days of his 
flesh. 

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Speaking of Jesus off, he 
offered up both prayers and 

269
00:15:14,100 --> 00:15:18,300
supplications with loud, crying 
and tears to the one able to 

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save him from death. 
And he was heard because of his 

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piety. 
I highlighted this phrase the 

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days of his flesh because I just
thought it's going to be 

273
00:15:26,800 --> 00:15:29,300
interesting. 
Is it's just crazy to think that

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one day, we're going to be able 
to talk about our lives as the 

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days of our flesh. 
There's going to be a day. 

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Once this life is over, we're 
going to maybe look back and 

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heaven and think man, you know, 
the days in my flat, when the 

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back in the days in my flesh, 
that's what this is referencing 

279
00:15:45,400 --> 00:15:47,400
of Jesus. 
The days when he was alive on 

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Earth, he offered up prayers and
supplications with loud crying. 

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00:15:52,900 --> 00:15:55,500
And tears to the one able to 
save him. 

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00:15:57,400 --> 00:16:01,100
What time is when you, when we 
hear of a hero and literature 

283
00:16:01,100 --> 00:16:04,900
and movies or whatever it is, 
the hero is / shown as this 

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00:16:04,900 --> 00:16:07,000
person who's never never 
wavered. 

285
00:16:07,100 --> 00:16:11,600
Never never slipping up. 
Never, never daunted. 

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00:16:12,300 --> 00:16:15,200
But man, it paints such a real 
picture of Jesus. 

287
00:16:15,400 --> 00:16:19,900
And one that I'm glad God gave 
us the reality of that he was 

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00:16:20,500 --> 00:16:24,400
and you had loud crying and 
tears. 

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00:16:25,600 --> 00:16:31,400
He was driven to the point. 
Of coming on his knees to God 

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from his trials. 
That is something that we can 

291
00:16:34,600 --> 00:16:39,100
all relate to jibon. 
Jesus was driven to his knees by

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00:16:39,100 --> 00:16:42,400
life and he did wasn't driven to
the point that he just overcame 

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00:16:42,400 --> 00:16:46,600
everything on his own. 
Even he went to the one who was 

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able to save him from Death. 
We are driven to our knees 

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sometimes with nowhere to go. 
Even Jesus did that? 

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00:16:54,000 --> 00:16:56,100
And he was heard because of his 
piety, you know, it's 

297
00:16:56,100 --> 00:16:58,700
interesting you could have said 
anything like he was heard 

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00:16:58,700 --> 00:17:01,600
because he was God's son, he was
heard because he was God 

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00:17:01,600 --> 00:17:04,000
himself. 
It says that he was heard 

300
00:17:04,000 --> 00:17:07,400
because of his piety or his 
reverence you that can be 

301
00:17:07,400 --> 00:17:11,700
translated. 
He wasn't just gives a reason. 

302
00:17:11,700 --> 00:17:15,099
It's very specific. 
Frank prayed today that without 

303
00:17:15,099 --> 00:17:17,599
an attitude of reverence, he 
started his prayer with he said,

304
00:17:18,700 --> 00:17:22,599
and Jesus Was Heard because of 
his reverence, it's a hard 

305
00:17:22,599 --> 00:17:26,800
concept to grasp deity, being 
reverent to deity, but it is a 

306
00:17:26,800 --> 00:17:32,000
beautiful example for us. 
Verse 8, although he was a son. 

307
00:17:32,100 --> 00:17:36,800
Speaking of Jesus, he learned 
obedience from the things which 

308
00:17:36,800 --> 00:17:40,600
he suffered Jesus had to learn 
obedience. 

309
00:17:41,600 --> 00:17:45,500
Jesus had to go through things 
like ordinary life and he had to

310
00:17:45,500 --> 00:17:47,700
be obedient, he had to be 
obedient through this 

311
00:17:47,700 --> 00:17:51,700
spectacular challenges. 
Like, the crucifixion, he had to

312
00:17:51,700 --> 00:17:53,500
be obedient. 
As a young man, he had to learn 

313
00:17:53,500 --> 00:17:56,600
obedience as a child and he had 
to learn obedience to human 

314
00:17:56,600 --> 00:18:00,900
authority. 
And Luke 2:51, it says and he 

315
00:18:00,900 --> 00:18:04,800
went down with him. 
Speaking of when he was in 

316
00:18:04,800 --> 00:18:07,500
Nazareth, was his parents. 
He went down with them and came 

317
00:18:07,500 --> 00:18:09,900
to Nazareth and he continued, 
excuse me. 

318
00:18:10,100 --> 00:18:14,000
This is a situation where Jesus 
had gone to Jerusalem with his 

319
00:18:14,000 --> 00:18:17,500
family and then he was left by 
himself, and his parents came 

320
00:18:18,000 --> 00:18:21,900
came back looking for him and 
they finally found him after 

321
00:18:21,900 --> 00:18:25,000
they found him and he said, 
didn't you know that I would be 

322
00:18:25,008 --> 00:18:27,400
about my father's business? 
He was in the temple. 

323
00:18:28,400 --> 00:18:31,100
Talking and asking questions and
speaking with them. 

324
00:18:32,900 --> 00:18:35,000
After that says, and you went 
down with them. 

325
00:18:35,300 --> 00:18:38,300
So we went back with his parents
and came to Nazareth and he 

326
00:18:38,308 --> 00:18:42,600
continued in subjection to them 
and his mother treasured, all 

327
00:18:42,600 --> 00:18:46,300
these things in her heart, the 
things about Jesus potential in 

328
00:18:46,308 --> 00:18:50,700
his in his goals, and his 
mindset, verse 52 and Jesus kept

329
00:18:50,700 --> 00:18:54,800
increasing in wisdom and stature
and in favor with God and Men, 

330
00:18:55,000 --> 00:18:57,600
it gives us four things here 
that Jesus increased in. 

331
00:18:58,000 --> 00:19:00,700
He grew in understanding his 
physique, grew. 

332
00:19:00,700 --> 00:19:05,100
He became a man, he grew. 
Spiritually his favor with God, 

333
00:19:05,200 --> 00:19:07,900
and he grew socially his favor, 
with men. 

334
00:19:08,300 --> 00:19:10,800
Jesus had to learn and to learn 
obedience. 

335
00:19:10,800 --> 00:19:13,600
He had to learn how to be a man,
how to be a person. 

336
00:19:14,700 --> 00:19:18,700
Verse 9 of Hebrews chapter 5 
goes on to say and having been 

337
00:19:18,700 --> 00:19:21,000
made perfect. 
So, there's that idea again. 

338
00:19:21,000 --> 00:19:23,700
He wasn't just, it wasn't just 
when he was born, he was 

339
00:19:23,700 --> 00:19:27,600
perfect, he had to become it. 
We know his people, there's a 

340
00:19:27,600 --> 00:19:30,300
certain level of becoming we've 
already talked about in Hebrews 

341
00:19:30,300 --> 00:19:34,200
where you have to sort of earn 
your stripes, he became, and he 

342
00:19:34,200 --> 00:19:38,100
was made perfect through the 
things that he endured and 

343
00:19:38,100 --> 00:19:40,700
learned. 
He was made perfect and he 

344
00:19:40,700 --> 00:19:45,600
became to all those who obey him
the source of Eternal salvation.

345
00:19:47,000 --> 00:19:50,700
It is fascinating to think that 
there is a source of Eternal 

346
00:19:50,700 --> 00:19:53,500
salvation. 
You know, it's awesome. 

347
00:19:53,500 --> 00:19:57,500
If you're need water to find a 
source of water, we think of a 

348
00:19:57,500 --> 00:20:00,400
source of would, you know, if 
you're in a forest, that's a 

349
00:20:00,400 --> 00:20:03,700
source of wood, a source of 
something, you need, you can 

350
00:20:03,700 --> 00:20:07,200
find a source of gold in the 
mountains and is crazy. 

351
00:20:07,200 --> 00:20:10,100
What people will do to get to 
that goal, they will carve up 

352
00:20:10,100 --> 00:20:13,100
mountains. 
They will take away mountains, 

353
00:20:13,100 --> 00:20:19,200
it will excavate and filter and 
sift to no end to find gold. and

354
00:20:19,200 --> 00:20:23,900
it's fascinating that we have a 
source of Eternal salvation and 

355
00:20:23,900 --> 00:20:28,900
it's in the person of Jesus 
Christ himself, we have a source

356
00:20:28,900 --> 00:20:36,400
of Eternal salvation Goes on to 
say verse 10 being designated by

357
00:20:36,400 --> 00:20:40,700
God as a high priest, according 
to the order of Melchizedek 

358
00:20:41,100 --> 00:20:44,600
concerning him, we have much to 
say there's a lot to say about 

359
00:20:44,600 --> 00:20:47,100
Melchizedek and it is hard to 
explain. 

360
00:20:47,500 --> 00:20:51,500
Why is hard to explain because 
you have become dull of hearing.

361
00:20:52,700 --> 00:20:55,500
They were to the point where 
their, their ears weren't 

362
00:20:55,500 --> 00:20:58,200
necessarily bad. 
He's not saying it's their ears 

363
00:20:58,200 --> 00:21:02,600
that they couldn't hear, he's 
saying that their hearts, Yes, 

364
00:21:02,600 --> 00:21:04,300
often said he who has ears to 
hear. 

365
00:21:04,300 --> 00:21:07,600
Let Him hear everybody has ears,
but he's talking about a 

366
00:21:07,600 --> 00:21:10,600
spiritual disposition. 
To listen. 

367
00:21:11,100 --> 00:21:13,800
We've already learned that the 
book of Hebrews told us that the

368
00:21:13,800 --> 00:21:17,100
word of God is sharp is our 
hearing Sharp. 

369
00:21:18,100 --> 00:21:21,600
Is our spiritual hearing sharp, 
or do we have Dole hearing? 

370
00:21:23,200 --> 00:21:25,000
May we have sharp spiritual 
ears. 

371
00:21:25,000 --> 00:21:28,200
There's people in here who are 
hard of hearing or have Dole 

372
00:21:28,200 --> 00:21:33,500
hearing physically, but are very
sharp spiritual Minds that's 

373
00:21:33,500 --> 00:21:36,500
what matters in God's sight. 
There's people here with hearing

374
00:21:36,500 --> 00:21:38,800
aids, who have sharp spiritual 
ears. 

375
00:21:39,100 --> 00:21:41,800
It doesn't matter how you here, 
it's a matter about how your 

376
00:21:41,800 --> 00:21:46,200
mind receives it may. 
We have sharp spiritual ears, 

377
00:21:47,200 --> 00:21:50,700
Verse 12 for though. 
By this time, you ought to be 

378
00:21:50,700 --> 00:21:53,900
teachers by this time, there 
they are. 

379
00:21:53,900 --> 00:21:56,700
Hebrews, who have learned the 
word, their Hebrew Christians. 

380
00:21:56,700 --> 00:21:58,200
By this time, these people have 
heard it. 

381
00:21:58,200 --> 00:22:02,700
Long enough, you should be 
teachers, but you have, but you 

382
00:22:02,700 --> 00:22:06,800
have need again for someone to 
teach you, the elementary 

383
00:22:06,800 --> 00:22:11,400
principles of the Oracles of God
and you have come to need milk 

384
00:22:11,700 --> 00:22:15,500
and not solid food. 
So the issue one of the things 

385
00:22:15,500 --> 00:22:18,500
he's kind of finally built up. 
Do you understand this great? 

386
00:22:18,500 --> 00:22:20,700
Jesus. 
You understand how powerful and 

387
00:22:20,700 --> 00:22:24,700
mighty he is? 
And you're lacking, you should 

388
00:22:24,700 --> 00:22:27,200
be a teacher of this. 
You should understand how great 

389
00:22:27,200 --> 00:22:29,200
this is to where you should be 
teaching other people. 

390
00:22:29,700 --> 00:22:31,700
But you still have to have 
people teach you. 

391
00:22:32,900 --> 00:22:36,200
I've heard this referred to as 
kind of mouth open Christianity.

392
00:22:36,600 --> 00:22:39,800
Feed me. 
And it can be like that 

393
00:22:39,800 --> 00:22:43,100
sometimes for us at church. 
Do I come to church? 

394
00:22:43,100 --> 00:22:45,700
Do I approach my spiritual life 
with a feed me mentality. 

395
00:22:47,100 --> 00:22:49,500
Do you come to here, waiting for
someone else to feed you? 

396
00:22:50,600 --> 00:22:54,200
What do you come here? 
Ready to participate in courage.

397
00:22:54,500 --> 00:22:59,400
To try to strengthen others. 
Or are we the ones feeding off 

398
00:22:59,400 --> 00:23:03,500
of other people constantly and 
he, specifically, talking and 

399
00:23:03,500 --> 00:23:06,300
teaching. 
Now, with the teaching, he does 

400
00:23:06,300 --> 00:23:09,900
not extinct distinguish between 
man and woman, and he does not 

401
00:23:09,900 --> 00:23:12,300
distinguish between public or 
private. 

402
00:23:12,600 --> 00:23:14,400
That's the beauty of this 
passage to me. 

403
00:23:14,800 --> 00:23:16,200
If there's not anybody in this 
room. 

404
00:23:16,200 --> 00:23:19,700
Who is exempt. 
Any sentient person in this room

405
00:23:19,700 --> 00:23:24,600
who can understand God's word 
can understand the beauties of 

406
00:23:24,600 --> 00:23:28,000
it. 
And I've known it for long 

407
00:23:28,000 --> 00:23:32,100
enough, we should be teaching, 
you might not be have to teach 

408
00:23:32,100 --> 00:23:34,800
up here, that's not the role 
he's talking about. 

409
00:23:35,600 --> 00:23:37,900
He's talking about any role 
where you can teach someone 

410
00:23:37,900 --> 00:23:42,200
else. 
God's word is designed to not be

411
00:23:42,400 --> 00:23:45,300
kept herself. 
If you learn it and you truly 

412
00:23:45,300 --> 00:23:47,500
understand it, you can't keep it
to yourself. 

413
00:23:48,100 --> 00:23:52,000
That's why when Jesus says the 
man Willa God will come and make

414
00:23:52,000 --> 00:23:54,500
his home with him. 
And the word of God will become 

415
00:23:54,500 --> 00:23:57,400
a Fountain of Living Water 
springing out of him. 

416
00:23:57,800 --> 00:24:00,700
You can't keep it in. 
Water goes in, it's got to come 

417
00:24:00,700 --> 00:24:05,000
out of a fountain and that's the
idea with God's word is, it 

418
00:24:05,000 --> 00:24:08,400
cannot Not just be learned and 
kept, you don't have to teach up

419
00:24:08,400 --> 00:24:13,600
here, if that's your role. 
Great, but for, for the women, 

420
00:24:13,900 --> 00:24:17,000
this is just as much. 
You, you have just as much of a 

421
00:24:17,000 --> 00:24:20,800
role in this that if you've been
knowing God's word long enough, 

422
00:24:20,800 --> 00:24:24,600
if you have known it long 
enough, You should be ready to 

423
00:24:24,600 --> 00:24:27,300
teach now. 
Not everyone in this room is in 

424
00:24:27,300 --> 00:24:29,300
that position. 
There's people who are 

425
00:24:29,300 --> 00:24:32,900
spiritually young, and that's 
fine and we'll talk about that 

426
00:24:32,900 --> 00:24:35,200
in the next slide. 
He says, for everyone who 

427
00:24:35,200 --> 00:24:40,800
partakes of only milk, only milk
is not accustomed to the word of

428
00:24:40,800 --> 00:24:43,800
righteousness. 
For he is an infant. 

429
00:24:44,400 --> 00:24:46,400
The word of righteousness, is 
something you have to get 

430
00:24:46,400 --> 00:24:48,800
accustomed to. 
You have to immerse yourself 

431
00:24:48,800 --> 00:24:53,800
that you have to Live it and 
study it for it, to become 

432
00:24:53,800 --> 00:24:56,100
something. 
You can handle more of because 

433
00:24:56,100 --> 00:24:58,500
if you don't do that, you're 
going to be stuck on milk. 

434
00:24:58,800 --> 00:25:01,900
You're going to be stuck with 
the baby food and God does not 

435
00:25:01,900 --> 00:25:04,700
want that. 
And, you know, as I teach this, 

436
00:25:04,700 --> 00:25:06,500
I want you to be clear. 
I forgot to say this at the 

437
00:25:06,500 --> 00:25:09,200
beginning. 
A lot of this is going to sound 

438
00:25:09,300 --> 00:25:12,500
like I'm preaching at you. 
This is just as much as me, but 

439
00:25:12,500 --> 00:25:14,400
I feel like it's a disservice if
I don't teach you with the 

440
00:25:14,400 --> 00:25:19,500
urgency that the Riders saying, 
but if I don't move on from milk

441
00:25:19,700 --> 00:25:22,000
and if I don't get accustomed, 
God's word. 

442
00:25:22,600 --> 00:25:29,000
I'm a spiritual infant, and that
is supposed to be kind of funny,

443
00:25:29,700 --> 00:25:33,500
but also not funny. 
It's cute for a while. 

444
00:25:33,500 --> 00:25:37,600
When a baby is eating baby food,
they need to be taken care of. 

445
00:25:37,600 --> 00:25:40,000
They need to be nurtured. 
Someone else has to feed them, 

446
00:25:40,800 --> 00:25:43,600
but there's a point at which 
it's not cute anymore. 

447
00:25:44,500 --> 00:25:48,000
It's not cute to be a man being 
fed by somebody else or to be 

448
00:25:48,000 --> 00:25:50,100
man, drinking from a bottle of 
milk. 

449
00:25:51,000 --> 00:25:54,600
It's supposed to be funny 
because it's embarrassing to be 

450
00:25:54,600 --> 00:25:58,000
a baby still when you're old. 
But it's also not supposed to be

451
00:25:58,000 --> 00:25:59,900
funny because it's like, 
seriously, that's bad. 

452
00:26:01,900 --> 00:26:06,000
God's will does not just go 
away. 

453
00:26:06,000 --> 00:26:08,400
God's word is eternal. 
Jesus said Heaven and Earth will

454
00:26:08,400 --> 00:26:10,900
pass away, but my word will 
never pass away. 

455
00:26:11,100 --> 00:26:12,600
This is going to be here for 
eternity. 

456
00:26:12,700 --> 00:26:14,800
Are we going to be spiritual 
babies for eternity? 

457
00:26:15,000 --> 00:26:17,400
Are we going to be spiritually 
immature for eternity? 

458
00:26:19,300 --> 00:26:21,200
So the question is, who's 
feeding you? 

459
00:26:21,600 --> 00:26:25,200
Because we went in this verse, 
you ought to be teachers, is 

460
00:26:25,200 --> 00:26:28,400
someone else exclusively 
teaching you, there's nothing 

461
00:26:28,400 --> 00:26:30,100
wrong. 
I'm talk to all the time. 

462
00:26:30,200 --> 00:26:32,700
I have a lot to learn to. 
I'm Todd from my seat as well 

463
00:26:33,600 --> 00:26:37,700
but it is that my exclusive diet
is that my exclusive spiritual 

464
00:26:37,700 --> 00:26:40,000
diet. 
Is it all the spiritual 

465
00:26:40,000 --> 00:26:42,900
nourishment? 
You get when you come to church 

466
00:26:44,900 --> 00:26:46,600
Or are you able to feed 
yourself? 

467
00:26:47,400 --> 00:26:50,200
Because once you can feed 
yourself then you can work on 

468
00:26:50,200 --> 00:26:52,900
feeding others. 
That's the natural life. 

469
00:26:52,900 --> 00:26:58,100
Cycle of Christian. 
That's not supposed to be 

470
00:26:58,100 --> 00:26:59,400
forever. 
It's cute. 

471
00:26:59,400 --> 00:27:01,800
Beautiful and natural for a baby
to be a baby while it's a baby, 

472
00:27:01,800 --> 00:27:04,500
but not after that. 
Verse 14. 

473
00:27:04,500 --> 00:27:10,000
But solid food is for the mature
who because of practice, how do 

474
00:27:10,000 --> 00:27:13,900
you become mature practice 
repetition, who became who 

475
00:27:13,900 --> 00:27:19,100
because of practice have their 
senses trained to discern Good 

476
00:27:19,100 --> 00:27:21,700
and Evil. 
For a while, it can be 

477
00:27:21,700 --> 00:27:24,300
frustrating. 
Because even if you care about 

478
00:27:24,300 --> 00:27:26,700
spiritual things, you're going 
to be frustrated by the process 

479
00:27:26,700 --> 00:27:29,100
of practice. 
There's a lot of times where 

480
00:27:29,100 --> 00:27:31,700
I've had questions and I could 
feel frustrated but just having 

481
00:27:31,700 --> 00:27:34,400
the questions and never the 
answers and and even when you 

482
00:27:34,400 --> 00:27:36,700
have the answers you don't feel 
like you fully understand it. 

483
00:27:39,400 --> 00:27:45,300
I have tons to learn. 
And and there many people in 

484
00:27:45,300 --> 00:27:51,000
here who were way more mature 
than I am, But are we practicing

485
00:27:51,000 --> 00:27:56,600
spiritual things and our our, 
our senses being trained to 

486
00:27:56,600 --> 00:28:00,700
discern good and evil. 
You can't always explain the 

487
00:28:00,700 --> 00:28:03,000
process. 
You can't always hear it from a 

488
00:28:03,008 --> 00:28:06,000
lesson and have somebody tell us
in a lesson what to do, what 

489
00:28:06,000 --> 00:28:13,400
think we have to practice it 
ourselves to be discerning. when

490
00:28:13,600 --> 00:28:16,600
I was going through my teacher 
training, we had this tool we 

491
00:28:16,600 --> 00:28:20,900
use called the depth of 
knowledge wheel And the wheel of

492
00:28:20,900 --> 00:28:23,200
depth of knowledge, they called 
The dok Wheel. 

493
00:28:23,800 --> 00:28:26,200
There's level one, two, three 
and four. 

494
00:28:26,700 --> 00:28:30,500
And basically we our goal is to 
take students from level one to 

495
00:28:30,500 --> 00:28:33,400
where they can do level for type
things and I know it's really 

496
00:28:33,400 --> 00:28:36,400
small but level 1 is basically 
recall. 

497
00:28:37,000 --> 00:28:39,700
So if you can recall a lesson 
that would be what would be 

498
00:28:39,700 --> 00:28:43,900
considered a level one depth of 
knowledge level 2 would be a 

499
00:28:43,900 --> 00:28:46,300
skill or a concept that you can 
take away. 

500
00:28:46,600 --> 00:28:50,500
Level 3 is where we're at is as 
teachers they were really He has

501
00:28:50,500 --> 00:28:55,000
to work on stay in the level 3 
and 4 type of activities where 

502
00:28:55,000 --> 00:28:58,700
you can get your students. 
Assessing comparing 

503
00:28:58,700 --> 00:29:02,200
investigating differentiating 
drawing conclusions, citing 

504
00:29:02,200 --> 00:29:07,600
evidence critiquing, formulating
developing a logical argument. 

505
00:29:09,500 --> 00:29:11,700
It's great. 
And I remember the first time 

506
00:29:11,700 --> 00:29:14,600
that I was really starting to 
memorize, or is it memorized 

507
00:29:14,800 --> 00:29:17,200
there's memorize up here? 
That first time when I was 

508
00:29:17,200 --> 00:29:19,200
starting to learn. 
My first verses, that was all I 

509
00:29:19,200 --> 00:29:20,700
could do. 
It was great. 

510
00:29:21,600 --> 00:29:24,400
Well, I've memorized my first 
couple verses that was great and

511
00:29:24,400 --> 00:29:26,200
we need to continue to do all 
these things. 

512
00:29:26,500 --> 00:29:31,300
But just recall and just 
repeating and just stating or 

513
00:29:31,400 --> 00:29:34,300
even listening. 
Listening is not even on this 

514
00:29:34,300 --> 00:29:36,400
because that's that's just an 
act. 

515
00:29:36,400 --> 00:29:41,400
It's not even a skill 
necessarily Level 2 being able 

516
00:29:41,400 --> 00:29:45,200
to get more parameters for 
understanding it and a little 

517
00:29:45,200 --> 00:29:49,500
bit more ability to interact 
with the concept, but level 4 is

518
00:29:49,500 --> 00:29:55,000
what we're encouraged to connect
to synthesize to, to basically 

519
00:29:55,000 --> 00:29:57,400
apply. 
That is basically the whole idea

520
00:29:57,400 --> 00:30:01,200
of level 44, students, if we 
want them to apply a concept, 

521
00:30:01,600 --> 00:30:04,600
that's why they want student 
projects that's life for 

522
00:30:04,600 --> 00:30:08,000
Christian. 
Once we can take something, put 

523
00:30:08,000 --> 00:30:12,600
it into application. 
I tore lives and even to explain

524
00:30:12,600 --> 00:30:14,800
it to others. 
I think there's one on here 

525
00:30:15,300 --> 00:30:19,400
where you can explain to others,
if my student can explain how to

526
00:30:19,400 --> 00:30:21,500
do something to another, I know 
they've got that down. 

527
00:30:22,300 --> 00:30:24,900
That's a simple biblical concept
all along. 

528
00:30:26,900 --> 00:30:31,500
So, this is Hebrews chapter 5, 
we're a little bit early, so I 

529
00:30:31,500 --> 00:30:33,900
didn't know if I was going to go
into chapter 6, a little, but 

530
00:30:34,100 --> 00:30:36,000
you cannot stop the context 
here. 

531
00:30:36,100 --> 00:30:37,800
So I'm going to go a little bit 
further. 

532
00:30:38,000 --> 00:30:40,600
But so far and have chapter 5, 
we've learned these few things, 

533
00:30:40,800 --> 00:30:44,300
we need to have compassion on 
the ignorant, misguided that we 

534
00:30:44,300 --> 00:30:47,400
have Christ. 
As an example, he had to learn 

535
00:30:47,400 --> 00:30:49,600
obedience, the hard way, just 
like us. 

536
00:30:50,600 --> 00:30:52,900
And we have a source of Eternal 
salvation. 

537
00:30:53,100 --> 00:30:56,100
Don't be a man-child. 
Those are our lessons from 

538
00:30:56,100 --> 00:31:00,000
Hebrews chapter 5 but the 
context does not stop there and 

539
00:31:00,000 --> 00:31:02,700
I don't want to leave us with 
that kind of harsh. 

540
00:31:02,700 --> 00:31:06,800
Ending Hebrews chapter 6, goes 
on to say therefore after all 

541
00:31:06,800 --> 00:31:09,400
those things we just said 
therefore leaving the elementary

542
00:31:09,400 --> 00:31:12,800
teaching about the Christ. 
The basics, the very milk of the

543
00:31:12,800 --> 00:31:16,500
word, let us press on to 
maturity, not laying again, the 

544
00:31:16,500 --> 00:31:20,100
foundation of repentance from 
dead works and of Faith toward 

545
00:31:20,100 --> 00:31:21,800
God. 
If you were going to build a 

546
00:31:21,800 --> 00:31:23,800
building, you just laid the 
foundation over and over the 

547
00:31:23,800 --> 00:31:26,800
house won't get anywhere. 
Says, don't keep laying this 

548
00:31:26,800 --> 00:31:29,400
out. 
The same Foundation from dead 

549
00:31:29,400 --> 00:31:32,900
works and of Faith toward God, 
of instruction, about Washings 

550
00:31:32,900 --> 00:31:36,000
and laying on of hands, and the 
resurrection of the dead, and 

551
00:31:36,000 --> 00:31:39,400
eternal judgment. 
And these we will do if God 

552
00:31:39,400 --> 00:31:41,600
permits. 
It's not like we're not like 

553
00:31:41,600 --> 00:31:44,500
we're eliminating these but we 
need to move on to the next 

554
00:31:44,500 --> 00:31:48,500
thing and I think maybe we'll 
talk about this more later but I

555
00:31:48,500 --> 00:31:50,700
want to get the points. 
He's Making. 

556
00:31:52,400 --> 00:31:56,000
Verse 44 in the case of those 
who have once been enlightened 

557
00:31:56,600 --> 00:31:58,900
and have tasted of the Heavenly 
gift. 

558
00:31:59,200 --> 00:32:03,100
And I've been made partakers of 
the Holy Spirit and have tasted 

559
00:32:03,100 --> 00:32:06,400
the good word of God and the 
powers of the age to come and 

560
00:32:06,400 --> 00:32:11,800
then have fallen away. 
It is impossible to renew them 

561
00:32:11,800 --> 00:32:16,200
again to repentance. 
Since they again, crucify to 

562
00:32:16,200 --> 00:32:19,500
themselves, the Son of God and 
put him to an open. 

563
00:32:19,500 --> 00:32:22,100
Shame. 
Not too long ago. 

564
00:32:22,100 --> 00:32:26,900
I heard the read that verse and 
I was like, is it saying that 

565
00:32:26,900 --> 00:32:29,200
there's people who it's 
impossible to save? 

566
00:32:31,000 --> 00:32:34,000
Because it sounds like that at 
first read now, maybe we'll 

567
00:32:34,000 --> 00:32:38,300
spend more time on this next 
time but in short, I'm number 

568
00:32:38,300 --> 00:32:42,700
one, I believe that a lot of 
this is talking about the powers

569
00:32:42,700 --> 00:32:45,700
of the age to come. 
Maybe being the church age where

570
00:32:45,700 --> 00:32:48,600
the New Testament Church, they 
were given miracles to see the 

571
00:32:48,600 --> 00:32:52,200
powers of the age to come where 
they were proving that Christ 

572
00:32:52,200 --> 00:32:54,900
was the Messiah with Miracles 
and setting up his church with 

573
00:32:54,900 --> 00:32:57,700
Miracles. 
So I don't know if this is even 

574
00:32:57,700 --> 00:33:02,600
necessarily talking about All in
this dispensation but either 

575
00:33:02,600 --> 00:33:05,100
way, I feel I think we can still
get the point. 

576
00:33:05,900 --> 00:33:10,200
He says those people who have 
fallen away after seeing all 

577
00:33:10,200 --> 00:33:14,600
this after partaking of the Holy
Spirit after tasting, the 

578
00:33:14,600 --> 00:33:18,400
Heavenly calling, it's 
impossible to renew them again 

579
00:33:18,800 --> 00:33:26,100
to repentance now. 
The point being, it's dangerous.

580
00:33:26,600 --> 00:33:30,900
If you go through all the steps 
of knowing and then you just 

581
00:33:32,100 --> 00:33:34,100
Don't progress. 
This is the danger of not 

582
00:33:34,100 --> 00:33:36,000
progressing that we started last
chapter. 

583
00:33:36,100 --> 00:33:39,000
He said, it's dangerous to stay 
spiritual maybe because if you 

584
00:33:39,000 --> 00:33:44,300
just see all that and you move 
on, there is nothing that can be

585
00:33:44,300 --> 00:33:47,600
done for them. 
Now, does that mean there's 

586
00:33:47,600 --> 00:33:52,100
anyone in this room is danger of
in danger of never being able to

587
00:33:52,100 --> 00:33:55,500
be saved? 
I believe what this is saying 

588
00:33:56,100 --> 00:33:59,300
is, it's impossible for anyone 
else to renew them. 

589
00:34:00,300 --> 00:34:02,800
Because there's nothing that I 
can do. 

590
00:34:02,800 --> 00:34:06,900
For one of my friends who has 
left the church, it's up to 

591
00:34:06,900 --> 00:34:09,600
them. 
I cannot renew them to 

592
00:34:09,600 --> 00:34:13,000
repentance. 
That is totally up to them and 

593
00:34:13,000 --> 00:34:15,400
there's nothing that I can do to
change their hearts if they've 

594
00:34:15,400 --> 00:34:18,000
heard it already. 
It's up to them. 

595
00:34:18,900 --> 00:34:21,199
So I don't think this is saying 
that there's people in this room

596
00:34:21,199 --> 00:34:25,000
who can never be saved or that 
there are friends who just 

597
00:34:25,000 --> 00:34:28,900
their, they're a lost cause I 
think it's just saying that we 

598
00:34:29,000 --> 00:34:31,199
cannot always control it, it's 
up to them. 

599
00:34:33,000 --> 00:34:36,100
Since they again, crucify to 
themselves, the Son of God, and 

600
00:34:36,100 --> 00:34:39,100
put him to open shame. 
Now after backing off that 

601
00:34:39,100 --> 00:34:40,800
point, the point is still the 
same. 

602
00:34:41,300 --> 00:34:47,300
It's it's a bad thing. 
It's humiliating for Christ to 

603
00:34:47,300 --> 00:34:50,300
be, put to an open shame after 
already seeing everything 

604
00:34:50,300 --> 00:34:53,000
beautiful. 
He's done for them after already

605
00:34:53,000 --> 00:34:56,000
being having seen the wonders of
Christ. 

606
00:34:56,699 --> 00:34:59,700
It's a shame to him. 
What if that was used sacrifice 

607
00:34:59,700 --> 00:35:01,600
and saw somebody just walk away 
from you. 

608
00:35:02,200 --> 00:35:07,800
Now hurt that would be an open 
shame for the ground and drinks 

609
00:35:07,800 --> 00:35:11,200
in the rain which often falls on
it and brings forth vegetation 

610
00:35:11,200 --> 00:35:15,000
useful to those who seek. 
It is also tilled receives a 

611
00:35:15,008 --> 00:35:17,200
blessing from God. 
So he's going to tell us two 

612
00:35:17,200 --> 00:35:21,000
types of ground, one ground 
takes that rain and it produces 

613
00:35:21,000 --> 00:35:24,700
vegetation, that's basically the
good soil that accepts and lives

614
00:35:24,700 --> 00:35:28,000
and thrives and grows and God's 
word that receives a blessing 

615
00:35:28,000 --> 00:35:30,600
from God. 
But if it yields thorns and 

616
00:35:30,600 --> 00:35:34,000
thistles, it is Worthless and 
close to being cursed. 

617
00:35:34,400 --> 00:35:38,100
These are two types of people. 
One type of person who takes 

618
00:35:38,100 --> 00:35:40,400
God's word and lives it out, and
grows in it. 

619
00:35:41,800 --> 00:35:44,400
Is blessed by God. 
But someone, if someone takes 

620
00:35:44,400 --> 00:35:51,000
God's word and just doesn't grow
anything good from it, That's 

621
00:35:51,000 --> 00:35:54,100
that's close to being cursed. 
If you have a field that never 

622
00:35:54,100 --> 00:35:58,000
puts out any good crops they 
would curse that field and say 

623
00:35:58,000 --> 00:36:00,400
forget it we're moving on to a 
different part of the land. 

624
00:36:01,900 --> 00:36:05,000
No, obviously God's got a mercy 
so that doesn't that whole 

625
00:36:05,000 --> 00:36:09,100
analogy doesn't completely 
apply, but that's oil, that will

626
00:36:09,100 --> 00:36:14,300
not ever repent. 
The end is to be burned and 

627
00:36:14,308 --> 00:36:19,500
that's a really harsh reality, 
but it's the reality and we will

628
00:36:19,500 --> 00:36:26,200
be wrong to not teach it. 
You have the choice. 

629
00:36:26,500 --> 00:36:28,100
Are you going to be a thorny 
ground? 

630
00:36:28,100 --> 00:36:30,900
That doesn't respond? 
Or are you going to be good 

631
00:36:30,900 --> 00:36:33,500
ground? 
Good ground, doesn't always look

632
00:36:33,500 --> 00:36:35,800
green and fertile though. 
Sometimes there's stages. 

633
00:36:35,800 --> 00:36:39,300
Were Ground takes a while it. 
Can, you can have the ground 

634
00:36:39,300 --> 00:36:41,800
with all these plants and all 
the foliage? 

635
00:36:41,800 --> 00:36:46,200
It takes time sometimes But 
today, you can set a course. 

636
00:36:46,200 --> 00:36:49,300
Am I going to be good ground or 
am I going to be thorny ground 

637
00:36:50,100 --> 00:36:53,800
from God's word verse 9? 
This is where I couldn't end. 

638
00:36:53,800 --> 00:36:56,900
I couldn't end before because he
goes on to say, but beloved 

639
00:36:57,000 --> 00:36:59,500
people, we love. 
We are convinced a better things

640
00:36:59,500 --> 00:37:02,400
concerning you. 
We're convinced that you're not,

641
00:37:02,400 --> 00:37:04,100
that you're not going to be 
stopping there, you're going to 

642
00:37:04,107 --> 00:37:06,600
be better than that. 
You got this and things that 

643
00:37:06,600 --> 00:37:09,500
accompany salvation, though, we 
are speaking. 

644
00:37:09,500 --> 00:37:12,700
In this way, we're talking some 
harsh things but we're confident

645
00:37:12,700 --> 00:37:17,300
you can be better than this for 
God is Not unjust as to forget 

646
00:37:17,300 --> 00:37:20,700
your work and the love which you
have shown toward his name. 

647
00:37:21,400 --> 00:37:24,700
This is deeply personal. 
Maybe there's people in this 

648
00:37:24,700 --> 00:37:27,000
audience who don't feel like 
they're at the spot where they 

649
00:37:27,000 --> 00:37:30,000
may be used to be. 
Or maybe you your, we go through

650
00:37:30,000 --> 00:37:32,300
phases, sometimes we're up. 
Sometimes we're down. 

651
00:37:33,900 --> 00:37:36,400
And maybe this is, if this is a 
down face for you. 

652
00:37:37,500 --> 00:37:41,100
God is Not unjust to forget your
work and the love, which you 

653
00:37:41,100 --> 00:37:44,900
have shown toward his name, even
if you are in a down spot, God 

654
00:37:44,900 --> 00:37:47,900
doesn't forgive. 
That's incredibly encouraging. 

655
00:37:48,900 --> 00:37:52,800
I had there's a song called 
remember the Bad and the good 

656
00:37:52,800 --> 00:37:57,900
you just forget, that's not God.
God remembers that love that 

657
00:37:57,900 --> 00:38:01,900
you've shown toward his name and
having Minister door served and 

658
00:38:01,900 --> 00:38:05,300
instill ministering serving to 
the Saints. 

659
00:38:06,100 --> 00:38:09,800
God doesn't forget that. 
That's a wonderfully, comforting

660
00:38:09,800 --> 00:38:14,500
scripture, verse not verse 11. 
This is the last one will cover 

661
00:38:14,500 --> 00:38:17,300
and we desire. 
The each one of you show the 

662
00:38:17,300 --> 00:38:20,700
same diligence. 
So as to realize the full 

663
00:38:20,700 --> 00:38:25,600
Assurance of Hope until the end 
so that you will not be sluggish

664
00:38:26,100 --> 00:38:29,700
but imitators of those who 
through faith and patience 

665
00:38:29,700 --> 00:38:33,900
inherit the promises. 
He says he doesn't just say, I 

666
00:38:33,900 --> 00:38:36,600
want you to be diligent. 
So you'll make the church 

667
00:38:36,600 --> 00:38:39,200
stronger which you could have 
said that. 

668
00:38:39,800 --> 00:38:43,000
But the diligence is also for 
the full assurance. 

669
00:38:43,200 --> 00:38:47,000
Of Hope of the individual. 
So you're not going to have the 

670
00:38:47,008 --> 00:38:50,000
full Assurance of Hope. 
Unless you're a diligent person 

671
00:38:50,400 --> 00:38:54,800
in Christ, it is for the benefit
of others, and for Christ, cause

672
00:38:54,900 --> 00:38:57,900
what you can, it seems your. 
You can only have the full 

673
00:38:57,900 --> 00:39:00,200
Assurance of Hope, when you're 
immersed in it, when you're 

674
00:39:00,200 --> 00:39:03,300
living it. 
And when you are all about it 

675
00:39:03,400 --> 00:39:08,100
until the end, God wants us to 
be assured in Our Hope. 

676
00:39:08,800 --> 00:39:12,100
God does not want us to be 
unconfident. 

677
00:39:12,100 --> 00:39:16,700
First John says that that I 
believe the first job says that 

678
00:39:19,100 --> 00:39:21,500
that he has written to them so 
that they wouldn't know and have

679
00:39:21,500 --> 00:39:25,500
Assurance of their salvation, 
that's God's plan, and we must 

680
00:39:25,500 --> 00:39:27,400
be diligent to enjoy it that 
way. 

681
00:39:28,700 --> 00:39:35,400
And the cure for sluggishness. 
Is diligence imitators of those 

682
00:39:35,400 --> 00:39:37,700
who through faith and patience 
inherit the promises. 

683
00:39:38,100 --> 00:39:39,200
You know what? 
I don't want to work out the 

684
00:39:39,207 --> 00:39:42,000
most, it's actually not even 
when I'm sore from another 

685
00:39:42,000 --> 00:39:45,200
workout. 
It's not when I'm just worked 

686
00:39:45,200 --> 00:39:48,800
out the day before. 
The time that I want to work 

687
00:39:48,800 --> 00:39:52,200
out, the least is when I've 
worked out in a month or two. 

688
00:39:53,200 --> 00:39:56,000
My body is in a I've no 
momentum. 

689
00:39:56,100 --> 00:40:00,100
I feel sluggish. 
But when I get up and get going 

690
00:40:00,400 --> 00:40:03,300
and I work out today, the next 
day, I want two more in the next

691
00:40:03,300 --> 00:40:04,500
day. 
I want to even more because my 

692
00:40:04,500 --> 00:40:08,100
body has momentum. 
It's like, it's a continual 

693
00:40:08,100 --> 00:40:12,100
snowball of good things. 
That is our lesson for today. 

694
00:40:12,700 --> 00:40:15,800
I hope that we can myself 
starting with myself, take 

695
00:40:15,800 --> 00:40:19,300
something from this and learn 
from Hebrews, chapter 5 and half

696
00:40:19,300 --> 00:40:24,900
of Hebrews chapter 6, so that we
can become fruitful and multiply

697
00:40:24,900 --> 00:40:27,900
in the service of our God 
together. 

698
00:40:28,300 --> 00:40:31,200
If you've heard the word today 
and maybe you're not even, 

699
00:40:32,100 --> 00:40:34,100
you're not even started on this 
process yet. 

700
00:40:34,100 --> 00:40:37,200
Maybe you're not even a baby. 
Maybe you're just, maybe you're 

701
00:40:37,200 --> 00:40:39,100
waiting to be reborn at this 
point. 

702
00:40:39,200 --> 00:40:42,300
You can be reborn again. 
Today you can hear the word what

703
00:40:42,300 --> 00:40:45,700
you've already done today. 
You can believe on Jesus Christ.

704
00:40:45,700 --> 00:40:49,300
You can repent of your past life
and change to go his way and 

705
00:40:49,300 --> 00:40:53,200
confess that Jesus Christ is the
Son of God and be baptized for 

706
00:40:53,200 --> 00:40:55,900
the remission of your sins and 
be born again at that point. 

707
00:40:56,000 --> 00:40:58,100
If you want to start by being a 
babe, it's beautiful. 

708
00:40:58,200 --> 00:41:00,900
Ooh, it is a beautiful process. 
We've seen it recently and man, 

709
00:41:00,900 --> 00:41:04,300
there's nothing better than. 
And then from there go on to 

710
00:41:04,300 --> 00:41:06,200
live a Christian Life. 
Like she hates all last week. 

711
00:41:06,200 --> 00:41:08,100
It's we're not we're not 
stopping there. 

712
00:41:08,400 --> 00:41:10,800
It is. 
A whole plan where we live it 

713
00:41:10,800 --> 00:41:13,900
out in our lives. 
And if you either want to start 

714
00:41:13,900 --> 00:41:17,200
today, or if you want to get 
something right, we'd be happy 

715
00:41:17,200 --> 00:41:19,600
to help you this morning while 
we stand while we see. 

716
00:41:21,200 --> 00:41:23,900
We thank you for listening to 
our podcast, put on by the 

717
00:41:23,900 --> 00:41:29,600
Church of Christ at 22:15 plans.
Road in Bakersfield, if you 

718
00:41:29,600 --> 00:41:32,700
would like any additional 
information, or you would like 

719
00:41:32,700 --> 00:41:35,900
to receive a free Bible 
correspondence, course by mail. 

720
00:41:36,500 --> 00:41:40,400
Please email us at info at her 
Church of Christ 

721
00:41:40,400 --> 00:41:44,300
Bakersfield.com. 
Our service times are on Sundays

722
00:41:44,300 --> 00:41:49,900
at 10:30 a.m. and 5 p.m. and 
Wednesdays at 7:30 p.m. 

723
00:41:50,600 --> 00:41:54,100
Please make plans to join us. 
We would love for you to be our 

724
00:41:54,100 --> 00:41:55,000
honored guest.
