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I want to thank you for being 
here tonight. 

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It's great to see each one of 
you and I appreciate so much 

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your presence. 
I know when a hot evening it is 

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perhaps easy to stay home and 
stay out of the Heat and kick 

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back and relax. 
But you've chosen to be here and

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I certainly appreciate that 
because I think it shows your 

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interest in spiritual things and
things that ultimately will 

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endure forever. 
You know, this life is fleeting 

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this life is passing and of 
course, the things that many 

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times we hold so dear and near 
in this Sly freely at the end of

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the day and at the end of life's
little day, really means so 

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little. 
And so you're here tonight, 

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we're going to study God's word 
together and certainly, we 

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believe that what we're going to
study is indeed the mind of God.

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You know, I think we're blessed 
tonight that we can actually 

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hear the words that God had in 
his mind, you know, a long time 

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ago, God placed man in the 
Garden of Eden and God began to 

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speak to man that point God gave
them the rules the laws so that 

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they might be protected and of 
course so that they might come 

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to know him man. 
Violated that man, still 

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violates God's laws today. 
In fact, it seems that the 

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history of our world is a 
violation of God's law. 

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But we're here tonight, we're 
going to look at some things 

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that the word of God says. 
We're going to look at some 

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things that the Apostle Paul has
to say actually in the book of 

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Ephesians and of course Paul as 
he began Ins to speak the mind 

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of God in the book of Ephesians 
talks about how God predestined 

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a great plan so that we might be
saved. 

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You know, the book of Ephesians 
is one of those books that I 

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love to preach from because it's
a book that really, I think cuts

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through all of the nonsense and 
gives us a theological 

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perspective, a clear perspective
of really God's love for us, you

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know, on chapter 1 Paul begins 
and Ephesians and speaks of His 

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plan that he in his mind long 
before he created, man had and 

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of course he created, man, he 
placed man in the Garden of Eden

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man. 
Sinned and fell from that 

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initial state of Covenant 
relationship and even from that 

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point on God began to prepare 
the coming messiah. 

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In fact, one of the greatest 
passages and I think all the Old

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Testament is Genesis 3:15 were 
God says that the seed of woman 

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that's Christ the seed. 
Of woman would come and crush 

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the head of the serpent. 
That's the devil. 

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And, of course, we know that 
that happened at the cross 

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because Jesus, the seed of 
woman, born of a virgin born of 

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Mary, when he died, Satan had 
bruised him. 

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But when Jesus arose, he crushed
the head he crushed as it were, 

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the main power of Satan, you see
Satan has always been about 

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death, the devil is always been 
about destruction, but Jesus 

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overcame. 
That he overcame, death Hades 

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and the grave, and he arose 
again the third day. 

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So the first chapter of the book
of Ephesians, Paul speaks of 

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this great plan, this 
providential plan where he 

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predestined those, that would be
in Christ, they would be saved. 

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And then in Chapter 2, you 
remember that Paul speaks of the

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grace of God that very famous 
passage. 

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Where Paul says by grace are you
saved? 

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Not of Works. 
Lest any man should boast now of

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course, That doesn't mean that 
we don't have some 

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responsibilities as individuals,
but it is truly by God's grace 

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that we are saved now. 
Grace is God's unmerited favor. 

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In other words, Grace is 
something that we don't deserve.

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It's something that we did 
nothing to earn. 

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And of course, when we look at 
Ephesians 2 verse 8, in the 

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context of Ephesians 1, it's 
this great plan. 

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That Paul is still. 
Speaking of it's the grace that 

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God Long before we were around 
so we can't claim any any any 

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credit in it. 
It is that plan that God set in 

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motion out of graciousness out 
of pure love for us so that we 

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might be saved. 
You know, the very famous 

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passage in John 3:16 Says that 
God. 

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So loved the world that he gave 
his only begotten son, you know 

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again, when man was so evil. 
In fact, her Romans 5, when we 

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were yet without strength, Paul 
says Christ. 

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Died for the ungodly. 
That's one of the most 

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incredible passages I think of 
all the New Testament because 

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there we are shown that while we
should have died while we 

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deserve nothing from God Christ 
came and God gave us eternal 

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life. 
Well, of course, in Ephesians 

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chapter 3 we begin to see this 
great mystery. 

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That Paul begins to elucidate 
where the Jews and the Gentiles 

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and all of those of the world 
can come into the church, you 

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know, you Today, we talked about
the church. 

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You know, Jesus promised to 
build his church, he promised to

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build the Church of Christ if 
you will, and he said, Upon This

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Rock, I will build my church in 
that rock. 

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We discussed was the great truth
that he was the son of God. 

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And of course, that great 
promise, Jesus fulfilled, on the

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day of Pentecost, when he built 
the church. 

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But, you know, in the Old 
Testament as God began to 

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prophesy about the church, he 
did that to the Jews. 

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You remember the old Nation of 
Israel. 

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They were God's chosen people. 
They were the ones that he had 

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formed out of this ragtag group 
of slaves that he had brought 

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out of Egypt under the hand of 
Moses. 

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And they became this great 
nation of Israel and to them, he

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gave the covenants and to, then 
he gave the temple and to them, 

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he gave the priesthood. 
But the Gentiles, the others, 

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the pagans in the world were 
left out but, you know, God had 

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a plan even there, didn't he? 
God planned to bring the Jews 

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and all of the world together. 
Ian. 

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Jesus Christ. 
And of course the Old Testament 

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is really the working out of the
beginnings of that great plan. 

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God begins to deal with the 
Patriarchs or the fathers of 

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families and then he deals with 
a nation. 

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And then of course, the nation 
of Israel gives way to the 

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tribes of Israel and to Jesus 
Christ who then through whom God

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begins to deal with the world. 
And so we're in the Christian 

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age now. 
God is giving all people. 

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All the Races, the world, the 
chance to be saved. 

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And of course Paul speaks of 
that in Ephesians chapter 3, he 

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calls it. 
A great mystery and by mystery 

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he doesn't mean something that 
can't be understood. 

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He doesn't mean something that 
is that is difficult necessarily

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even understand, but he revealed
he refers to something that was 

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not revealed until the time was,
right? 

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And of course, Paul in Galatians
4 says that when the time was 

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right, God sent his son made of 
a woman made under the law to 

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redeem those That were under the
law. 

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And so the point is this, Paul 
in Ephesians 1 and chapter 2 and

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chapter 3 is preparing the minds
of his readers. 

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There at the church at Ephesus 
to understand and to truly 

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appreciate this great Plan of 
Salvation for them in Jesus 

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Christ, you know, today, we can 
enjoy that same plan. 

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We can be saved today. 
We can be saved from our sins. 

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We can have that same 
relationship with Jesus and With

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God that they had back in the 
first century and of course that

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is a wonderful thing for us 
today because when we heed the 

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gospel and when we obey the 
gospel, when we obey the good 

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news of Jesus coming to this 
world when we hear it, and we 

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believe it. 
And we repent of our sins and we

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confess Jesus as Lord and Savior
and deity and then have our sins

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washed away in baptism. 
We are added to the Lord's 

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church. 
We are added to the Lord's body.

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We are added to that group of 
saved that poor. 

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All the speaking of in Ephesians
ones when he said, God 

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predestined those in Christ to 
be saved and to be part of 

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heaven with god. 
Well, we can go on through the 

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beginning fusions and look at 
the other chapters. 

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He'll chapter 5, the book of 
Ephesians is a wonderful chapter

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chapter 5 speaks to the analogy 
of the Christ and the church. 

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He speaks their of the husband 
wife and Allergy and gives the 

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parallels and then a chapter 6, 
you remember the book of 

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Ephesians speaks of the 
Christian Army. 

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Armor and how that we put on the
word of God, and other things to

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keep us strong against the 
devil. 

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But I want us to look this 
evening just for a few moments 

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at Ephesians chapter 4, you 
know, if these receptor for is 

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one of those chapters that I 
think is pivotal in our 

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understanding of the basics, you
know, we were talking yesterday 

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about going back to foundational
principles, going back to the 

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basics because it is the basics 
on which everything is based 

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every structure. 
Every career everything that we 

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do in life has to be based on 
the basics. 

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You know, if you want to learn 
piano or you want to learn to do

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drawing or writing, you have to 
learn some Basics and I believe 

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the basics for Christian Living.
And even for the church, and 

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what it really is, is found here
at least in part, in Ephesians, 

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chapter 4, verses 1 through 4. 
Now typically, when we preach on

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this, or when we study it, we 
realized is that Paul is 

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speaking of the ones, he 
mentioned, seven ones in these 

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four short verses, he speaks of 
the Oneness of God system and 

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you know, that makes sense. 
Because really what he's talking

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about is Unity, he's talking 
about the the the system that 

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God is created that is complete 
and cohesive and always holds 

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together and so then Paul begins
to tell us about that system. 

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Now he does that in a very 
interesting Way, he begins. 

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First of all, with relationships
in the congregation. 

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You know, the Church, of course,
is about relationships, isn't 

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it? 
First of all, the church is 

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about relationships with God. 
You know, when we were separated

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from God, we come to God in 
Salvation and through obedience 

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to Salvation and the Waters of 
baptism. 

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And we are united. 
We are at one with God. 

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We are at peace with God. 
And, of course, once we get into

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the church, and we become a 
member of the body of Christ, we

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Began. 
Then to work out our differences

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in our differences, in culture, 
and maybe languages, and and 

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other things in the church. 
And so there is a, there's a 

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point of unity in the church, 
and, of course, being humans. 

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Sometimes we strive, we 
struggle, we struggle with that 

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note. 
We sometimes, you know, we had 

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Crossways with one another. 
In fact, you know, as I've lived

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my life. 
As I've looked around that, you 

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know, various congregations that
have had problems. 

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Sometimes it is over doctrinal 
issues. 

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And of course, Doctrine must be 
maintained at all cost. 

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But many times the difficulties 
that we experience as Christians

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in congregations, many times 
stem, at least for my 

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perception, from personal 
grievances, we have with each 

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other, we have personality 
conflicts, we have difficulties,

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we're human, we get on each 
other's nerves and it's kind of 

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like a family, you know? 
We again, sort of picking each 

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other and sometimes that can be 
even lead to division not, oh, I

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want to dwell on that, can I? 
But that's not my main point and

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I see no reason here in this 
congregation. 

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I know of nothing that I need to
speak on about that. 

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But nonetheless, Paul begins 
with the church at Ephesus and 

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he tells them. 
Listen, you need to be United 

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because ultimately God is 
United, and he's going to get to

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these seven ones. 
The one Lord, One Faith, one 

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baptism, one God. 
And Father of all, you know, 

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that, you know, the seven. 
Once you've heard them preached 

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on, I'm sure before, but let's 
begin. 

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And 4:1, and as we like to do, 
we're going To go expository 

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through the first four. 
Verses, the Paul says this. 

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He says, I therefore, the 
prisoner of the Lord beseech. 

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You now, that sets up then the 
overall context for the book of 

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Ephesians. 
Now, the book of Ephesians is a 

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book that is called a prison 
Epistles. 

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The Apostle Paul found himself 
on this occasion in prison and 

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he writes the book of Ephesians 
the book of Philippians and 

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probably a couple of other 
letters as welcome. 

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Washington's. 
And they need another letter or 

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sothe high Lehman to individuals
and the churches while he is 

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under house arrest or while he's
in prison. 

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And so, then he begins to write 
this letter, A begins to focus 

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upon his own authority and his 
own situation. 

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And I think he throws this in 
there, to make them understand 

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what he was willing to go 
through for the cause of Christ 

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in other words. 
Jesus was so important to the 

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Apostle Paul that he was willing
to even go to prison and to 

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death. 
In fact, of course, tradition 

223
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tells us that that's exactly 
what happens. 

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Most of the Apostles except for,
maybe the Apostle, John, at the 

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end of the first century died 
through a martyrdom of of life 

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because they held onto the 
tenets of the Gospel will Paul 

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says listen, I'm a prisoner. 
He says, I'm a prisoner of the 

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Lord and then he says because of
this or this being who I am and 

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my willingness to dedicate my 
life to Christ. 

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Here's what I want you to do. 
He says I beseech you or I beg 

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you to walk worthy of the 
calling with which you were 

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called now you know the idea of 
walking is an idea of continuing

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in something, it's idea of 
maintaining a status in 

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something. 
You know, the gospel of our, the

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Epistles of John speak, a lot 
about walking. 

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You remember John for example, 
says that if we walk in the 

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light as He is in the light, we 
have Fellowship one with another

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one with another and the blood 
of Jesus Christ cleanses us from

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all sins, John speaks of this 
continual walking and of course 

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in the Greek it's in the 
continual type tense which 

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indicates that we don't just 
take a few steps in Christ. 

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We have to walk we have to 
continue walking long term for 

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Christ to be pleased with us. 
Well Paul says, listen you 

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church at Ephesus. 
I want you to walk in Christ. 

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I want you to walk worthy. 
Worthy of Jesus Christ. 

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00:14:35,100 --> 00:14:38,800
Now, of course that would imply,
would it not that it is possible

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by Our Lives, to walk in an 
unworthy manner, you know, when 

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we sin and when we live, you 
know, riotous wives and our 

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communities are we don't uphold 
the gospel we, in reality are 

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walking in a way that brings 
shame and reproach upon Christ. 

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And so Paul says, I want you to 
hold forth the torch of truth 

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and light to your community, I 
want you Wall daily in the way 

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that you should walk and I want 
you to be a good influence to 

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those around you. 
Now, of course, on a practical 

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level of the season, that's 
exactly what we are the news. 

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Well, we are to go out everyday 
in our Walk of Life, and we are 

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to shine forth the Praises of 
him who has called us into this 

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glorious life and that others 
see the light of Jesus Shine 

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through us you know Jesus in The
Sermon on the Mount said, let 

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your light so shine before. 
Before men that they may see 

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your good works and not boy for 
you, but glorify your father who

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is in heaven. 
And so Paul begins to remind 

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them that he wants them to walk 
in Christ, be strong in the Lord

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and continue in this. 
Strong relationship with Jesus. 

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You know what I think about 
walking with Jesus, I think 

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about hand-in-hand that song 
hand in hand, we walk each day 

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hand in hand along the way 
walking, thus, I will not stray.

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Hand in hand with Jesus, you may
remember that as long as it's 

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very picturesque, a path that 
leads off into perhaps the 

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distant Hills and you with Jesus
walking along that road of life,

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knowing that you're safe and 
knowing that you have everything

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you need spiritually. 
Because Jesus is by your side 

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and you had put your hand and he
is. 

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Now, Jesus won't hold your hand.
If you want to go, Jesus will 

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not force you to follow him by 
his side. 

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He let you go and many times we 
do. 

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Go astray. 
But Jesus always has His Hands 

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00:16:35,000 --> 00:16:38,900
Extended just like he did on the
cross to engulf our hands and 

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00:16:38,900 --> 00:16:41,000
golf us and bring us back to 
him. 

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But that's not the point that I 
want to continue with this 

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00:16:43,200 --> 00:16:45,400
evening. 
I want to go on to see what Paul

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begins to say. 
He says, I want you to walk with

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00:16:48,300 --> 00:16:52,300
this calling, I want you to do 
it in a worthy Manner, and then 

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00:16:52,300 --> 00:16:56,500
he says with all lowliness and 
gentleness, you know, that's 

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something that all of us need to
learn because we live in a rough

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00:17:00,200 --> 00:17:02,400
world. 
You know, we live in a world 

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where It is dog, eat, dog. 
We live in a world where, you 

288
00:17:07,099 --> 00:17:10,700
know, someone slaps us on the 
cheap we want to turn slap them 

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00:17:10,700 --> 00:17:12,200
on the other cheek. 
You know, that's what Jesus 

290
00:17:12,300 --> 00:17:14,599
really was dealing with when he 
said turn the other cheek. 

291
00:17:15,000 --> 00:17:17,300
He's talking about. 
Being Meek and gentle. 

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00:17:17,300 --> 00:17:20,700
He's talking about being those 
who are, you know, unafraid to 

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00:17:20,700 --> 00:17:23,599
take abuse upon themselves for 
the cause of Christ. 

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00:17:23,599 --> 00:17:27,200
He says, I want you to walk with
loneliness and gentleness. 

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00:17:27,500 --> 00:17:29,900
In other words, we don't have to
always have our way. 

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00:17:29,900 --> 00:17:34,800
We can defer to others and of 
course in matters that are not 

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00:17:34,900 --> 00:17:37,500
gone for an old. 
We certainly should defer to 

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00:17:37,500 --> 00:17:41,400
others and he says, with 
long-suffering bearing with one 

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00:17:41,400 --> 00:17:45,500
another in love, the idea of 
long-suffering is to literally 

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00:17:45,500 --> 00:17:48,200
suffer long. 
In other words were patient with

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00:17:48,200 --> 00:17:50,300
others. 
You remember the Apostle Paul in

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00:17:50,300 --> 00:17:53,700
First Corinthians chapter 13 
gave this as one of the 

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00:17:53,700 --> 00:17:59,100
characteristics of true love. 
Love suffers long and is kind. 

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00:17:59,100 --> 00:18:01,400
It's patient. 
It's all of those wonderful 

305
00:18:01,400 --> 00:18:04,500
characteristics that Others 
first. 

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00:18:04,900 --> 00:18:07,600
So Paul says all of this. 
Don't why would he say this? 

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00:18:08,000 --> 00:18:12,000
Because whether or not they were
problems, then at the church of 

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00:18:12,000 --> 00:18:16,700
Ephesus, Paul certainly knew 
that people have problems and he

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00:18:16,700 --> 00:18:19,500
wants to show them that they 
need to be United. 

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00:18:19,700 --> 00:18:23,100
And he's going to do that, not 
only by beseeching them with 

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00:18:23,100 --> 00:18:27,500
these, very emotive, sort of 
arguments, but now he's going to

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00:18:27,500 --> 00:18:31,100
switch and show that God in 
everything is United. 

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00:18:31,600 --> 00:18:36,300
God is a god of unity. 
God is a God that has a system 

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00:18:36,300 --> 00:18:41,100
that holds together very well. 
God is a god of order. 

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00:18:41,600 --> 00:18:45,300
You know, we look at course the 
universe and we think about the 

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00:18:45,300 --> 00:18:48,900
universe and the stars and the 
planets, and how they all work 

317
00:18:48,900 --> 00:18:51,500
in their orbits. 
You see, God did all that God 

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00:18:51,500 --> 00:18:55,100
placed order, he placed a 
pattern in the world, God is a 

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00:18:55,100 --> 00:18:57,400
god of order and that's what 
Paul. 

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00:18:57,400 --> 00:19:00,100
Now is going to address in the 
spiritual realm as well. 

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00:19:00,500 --> 00:19:03,500
What does he say? 
Say he now begins to talk about 

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00:19:03,500 --> 00:19:07,800
the church and so he says in 
verse 4 he says there is one 

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00:19:07,800 --> 00:19:11,600
body and one Spirit I'm going to
read through down to verse 6 

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00:19:11,600 --> 00:19:14,600
action and read this. 
Then come back and we'll analyze

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00:19:14,800 --> 00:19:18,700
each of these seven ones. 
He says there is one body and 

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00:19:18,700 --> 00:19:21,800
one Spirit just as you were 
called in one. 

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00:19:21,800 --> 00:19:28,600
Hope of your calling one Lord, 
One Faith, one baptism, one God 

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00:19:28,600 --> 00:19:32,200
and Father of all, who is above 
all Through all. 

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00:19:32,300 --> 00:19:36,600
And in you all now, again, there
are seven ones here, there are 

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00:19:36,600 --> 00:19:42,000
seven proofs that God system is 
United that God's plan of 

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00:19:42,000 --> 00:19:46,100
providence is one. 
And that we then should be one 

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00:19:46,100 --> 00:19:49,000
as members of Christ's body the 
Paul begins. 

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00:19:49,000 --> 00:19:52,500
And he says, first of all, there
is one, body know, what does 

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00:19:52,500 --> 00:19:54,500
that mean? 
What is the body? 

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00:19:54,800 --> 00:19:57,300
Well, of course, when we think 
about the body, we think about, 

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00:19:57,300 --> 00:20:00,800
Jesus Christ, don't lie. 
And, of course, Jesus did have 

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00:20:00,800 --> 00:20:02,300
one. 
Physical body. 

338
00:20:02,500 --> 00:20:05,900
But now if we let the text 
explain the text, what Paul is 

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00:20:05,900 --> 00:20:10,100
dealing with here is not the 
physical body of Jesus Christ, 

340
00:20:10,400 --> 00:20:13,700
but the spiritual body. 
You see when we are baptized, we

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00:20:13,708 --> 00:20:19,900
are baptized into Christ. 
We become part of his spiritual 

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00:20:20,000 --> 00:20:25,300
body and it is as if we were 
grafted in to a physical body. 

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00:20:25,300 --> 00:20:27,300
But the scientist spiritual 
body. 

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00:20:27,300 --> 00:20:31,200
We become one and part and 
parcel with Christ. 

345
00:20:31,500 --> 00:20:35,200
Body spiritually. 
Now in chapter 1, Paul says this

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00:20:35,200 --> 00:20:39,100
in verse 22 he speaks of the 
power of Christ and he says he 

347
00:20:39,100 --> 00:20:43,500
put all things under his feet 
and gave him to be head, over 

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00:20:43,500 --> 00:20:49,100
all things to the church which 
is his body Solis, use that. 

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00:20:49,200 --> 00:20:52,900
And let's go back in and plug in
what Paul says in Ephesians 4. 

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00:20:53,200 --> 00:20:56,300
He says there is one bottle now.
What is Paul saying? 

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00:20:56,400 --> 00:21:02,000
He's saying there is one Church,
there is one spiritual body of 

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00:21:02,000 --> 00:21:04,600
Jesus Christ. 
Now, I think we need to develop 

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00:21:04,600 --> 00:21:08,200
that just for a moment because I
think that concept is created a 

354
00:21:08,200 --> 00:21:11,600
lot of division and 
misunderstanding especially 

355
00:21:11,600 --> 00:21:13,600
amongst the denominational 
world. 

356
00:21:13,900 --> 00:21:16,800
Now, of course, when we think of
the body, if we think of a large

357
00:21:16,800 --> 00:21:19,200
circle. 
Now of course the biblical 

358
00:21:19,200 --> 00:21:23,900
pattern, the biblical Paradigm 
in picture of the one body. 

359
00:21:24,000 --> 00:21:29,100
Is that first of all, there is a
one universal body in Matthew 16

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00:21:29,100 --> 00:21:32,200
passage and we looked at 
yesterday when Says, I will 

361
00:21:32,200 --> 00:21:35,900
build my church. 
He was speaking of the one 

362
00:21:35,900 --> 00:21:40,900
universal body, composed of all 
the faithful Christians of all 

363
00:21:40,900 --> 00:21:43,900
time. 
And of course to the end of time

364
00:21:44,300 --> 00:21:49,400
that body though is composed of 
faithful congregations. 

365
00:21:49,700 --> 00:21:52,700
When you look at the New 
Testament, the Apostle Paul was 

366
00:21:52,700 --> 00:21:55,200
writing for example to the 
Church of Corinth. 

367
00:21:55,500 --> 00:21:58,400
He wrote to the church at 
Ephesus, he wrote to the church 

368
00:21:58,400 --> 00:22:01,100
at Philippi. 
Now all of those congregation 

369
00:22:01,300 --> 00:22:06,400
Ins look to Jesus as their head,
all of them look to the apostles

370
00:22:06,400 --> 00:22:11,400
Doctrine just like in Acts. 2:42
the Jerusalem Church, did they 

371
00:22:11,400 --> 00:22:14,900
continued steadfastly in the 
apostles Doctrine and they did 

372
00:22:14,900 --> 00:22:18,300
those things which the apostles 
having been Guided by the Holy 

373
00:22:18,300 --> 00:22:22,700
Spirit late down, and of course,
the biblical Paradigm then is 

374
00:22:22,700 --> 00:22:25,000
that we have this body of 
Christ. 

375
00:22:25,000 --> 00:22:29,800
This Universal body, composed of
faithful, we want to underscore 

376
00:22:29,800 --> 00:22:32,200
that faithful congregations. 
Congregation. 

377
00:22:32,500 --> 00:22:36,200
So for example, there is 
hopefully the congregation in 

378
00:22:36,200 --> 00:22:39,400
Bakersfield on that Circle. 
There's the congregation locally

379
00:22:39,400 --> 00:22:41,500
at home, we call it 85th and 
Euclid. 

380
00:22:41,500 --> 00:22:46,700
Our street on that Circle. 
Maybe there's another town Lodi 

381
00:22:46,700 --> 00:22:49,100
or something that would have 
different, you know, different 

382
00:22:49,100 --> 00:22:52,000
Congress different towns with 
congregations, all of whom are 

383
00:22:52,000 --> 00:22:55,700
looking to the Bible, all of 
whom are worshiping according to

384
00:22:55,700 --> 00:23:00,900
a Biblical pattern and that then
consists of the one body. 

385
00:23:01,200 --> 00:23:02,700
And that's what Paul is speaking
of. 

386
00:23:02,700 --> 00:23:06,600
He says there's one body or 
there's one church now, the 

387
00:23:06,600 --> 00:23:09,900
denominational world and I think
this is where we need to see the

388
00:23:09,900 --> 00:23:15,000
distinction does not look at the
one body or the church as being 

389
00:23:15,000 --> 00:23:19,500
the universal church with 
faithful congregations in it, 

390
00:23:19,500 --> 00:23:23,900
but they look at the one body as
a universal church with 

391
00:23:23,900 --> 00:23:28,100
denominations in it. 
So what you do then is you take 

392
00:23:28,100 --> 00:23:31,900
that big circle and rather than 
having the little Has of the 

393
00:23:31,900 --> 00:23:36,500
faithful congregations within 
it, you then replace that with 

394
00:23:36,500 --> 00:23:39,500
denominations and so when you 
talk to your friends in the 

395
00:23:39,508 --> 00:23:44,200
religious world really, they 
will say, you know, we're all 

396
00:23:44,200 --> 00:23:46,100
going to heaven. 
We're just going by different 

397
00:23:46,100 --> 00:23:47,900
roads. 
I've had people tell me that 

398
00:23:48,000 --> 00:23:50,700
that not long ago. 
I was sitting on the plane and 

399
00:23:50,700 --> 00:23:52,400
the man said, you know, we all 
pray to the same. 

400
00:23:52,400 --> 00:23:54,300
God, we were talking about 
religion. 

401
00:23:54,600 --> 00:23:57,600
Well, you see that's the that's 
the kind of postmodern. 

402
00:23:57,700 --> 00:23:59,500
I'm okay. 
You're okay view. 

403
00:23:59,700 --> 00:24:05,200
It comes out of a Vision and a 
denominational mindset of what 

404
00:24:05,200 --> 00:24:09,600
the church should be Beyond. 
Again, Jesus says there's these 

405
00:24:09,600 --> 00:24:13,300
as our Paul says, there is one 
body, and, of course, that one 

406
00:24:13,300 --> 00:24:15,300
body is not composed of 
denomination. 

407
00:24:15,300 --> 00:24:18,900
It's why because those 
denominations all teach 

408
00:24:18,900 --> 00:24:21,500
different things. 
In other words, it would be as 

409
00:24:21,500 --> 00:24:24,300
if a body had divisions within 
it. 

410
00:24:24,700 --> 00:24:27,600
You know, when you look at the 
denominational world, it is 

411
00:24:27,600 --> 00:24:30,500
filled with the Visions, you've 
got some denominations, or 

412
00:24:30,500 --> 00:24:32,200
having kids. 
Borders over here. 

413
00:24:32,400 --> 00:24:35,000
You have some denominations and 
have a headquarters over here or

414
00:24:35,000 --> 00:24:37,300
the other place. 
You have some that look to this 

415
00:24:37,300 --> 00:24:41,500
law or some to this catechism 
and it's really a religious 

416
00:24:41,500 --> 00:24:44,500
mess. 
No wonder people are confused in

417
00:24:44,500 --> 00:24:47,100
the religious world today. 
You don't think Jesus was 

418
00:24:47,100 --> 00:24:51,000
praying in John 17. 
Jesus, pray for Unity. 

419
00:24:51,000 --> 00:24:56,100
Why so That Others May believe 
that his Apostles, having said 

420
00:24:56,400 --> 00:25:01,000
you see the you disunity in our 
religious world tonight. 

421
00:25:01,200 --> 00:25:04,700
Is an indication, of course that
something is wrong. 

422
00:25:05,000 --> 00:25:07,600
Will you say when people go back
to New Testament? 

423
00:25:07,800 --> 00:25:08,900
And of course, that's what the 
church is. 

424
00:25:08,900 --> 00:25:12,600
A priced of always plan, go back
to the Bible, go back to the New

425
00:25:12,600 --> 00:25:16,000
Testament when we go back to New
Testament, and every 

426
00:25:16,000 --> 00:25:20,000
congregation whether it's here, 
or whether it is in Kansas City,

427
00:25:20,000 --> 00:25:23,700
or whether it was back Ephesus 
time, go only to the New 

428
00:25:23,700 --> 00:25:28,500
Testament and see, only the New 
Testament as it spatter and law,

429
00:25:28,700 --> 00:25:32,900
then we can have that biblical. 
Picture that Paul speaks of, we 

430
00:25:32,900 --> 00:25:36,900
can have that one body, you 
know, Paul wrote to Corinth who 

431
00:25:36,900 --> 00:25:38,500
was a divided. 
Sure. 

432
00:25:38,800 --> 00:25:42,900
And he says is Christ. 
Divided was Paul crucified for 

433
00:25:42,900 --> 00:25:44,500
you. 
You know, there were people in 

434
00:25:44,500 --> 00:25:48,100
that congregation apparently who
are beginning to have factions 

435
00:25:48,100 --> 00:25:51,200
or denominations if you will. 
They begin to follow different 

436
00:25:51,200 --> 00:25:54,000
individuals and Paul conditions 
that he says? 

437
00:25:54,000 --> 00:25:59,200
No, the church is one, the body 
is one and it is consistent of 

438
00:25:59,200 --> 00:26:05,000
those who are Faithful in their 
worship, faithful in their 

439
00:26:05,000 --> 00:26:07,600
lives. 
Who go back to the biblical 

440
00:26:07,600 --> 00:26:09,700
pattern. 
So, when Paul says, there is one

441
00:26:09,700 --> 00:26:12,500
bottle, he speaking of the one 
church. 

442
00:26:12,500 --> 00:26:17,300
He speaking of the one spiritual
body of Jesus Christ. 

443
00:26:17,700 --> 00:26:20,500
And of course Jesus had one 
spiritual body. 

444
00:26:20,900 --> 00:26:24,300
He had one physical body, and 
that do we not remember that 

445
00:26:24,300 --> 00:26:27,300
every Lord's day, with the 
single Blow from the Lord's 

446
00:26:27,300 --> 00:26:31,000
table, as we think about the one
body of Jesus Christ, you see? 

447
00:26:31,200 --> 00:26:35,000
The unity, the Oneness is 
throughout the New Testament 

448
00:26:35,000 --> 00:26:37,500
system. 
But Paul says, there is one body

449
00:26:37,600 --> 00:26:40,000
and then he says, there is one 
Spirit. 

450
00:26:40,300 --> 00:26:41,600
Now, what is he thinking of your
well? 

451
00:26:41,600 --> 00:26:45,400
Obviously he speaking of the 
Holy Spirit now there's a lot of

452
00:26:45,400 --> 00:26:48,500
things we could say about the 
Holy Spirit and we get perhaps 

453
00:26:48,500 --> 00:26:52,200
even discuss and maybe even 
argue over how the spirit works 

454
00:26:52,200 --> 00:26:55,400
and he dwells and all of those 
other little Nuance stains. 

455
00:26:55,800 --> 00:26:58,600
But what does the spirit do? 
A spirit in life? 

456
00:26:58,600 --> 00:27:02,100
Has a spirit gives life in fact,
you know, Our own bodies have a 

457
00:27:02,100 --> 00:27:04,500
spirit, do they not? 
You know, James makes the 

458
00:27:04,500 --> 00:27:08,600
argument that the body without 
the spirit is dead and he goes 

459
00:27:08,600 --> 00:27:10,700
on to say that faith without 
works is dead. 

460
00:27:11,000 --> 00:27:14,000
In other words, if you just have
a body without a spirit of that 

461
00:27:14,000 --> 00:27:16,400
some life in it, it's a dead 
body. 

462
00:27:16,900 --> 00:27:20,100
Will the spirit the holy spirit 
in livens? 

463
00:27:20,100 --> 00:27:22,800
The church. 
Now, without getting into all 

464
00:27:22,800 --> 00:27:26,800
the nuances of how it interacts,
with the individual, how does it

465
00:27:26,800 --> 00:27:30,800
interact with the church? 
Well, through the written word, 

466
00:27:31,100 --> 00:27:35,400
In fact, the word of God has 
always been that, which the Holy

467
00:27:35,400 --> 00:27:38,000
Spirit brought, you know, Peter 
said that even in the Old 

468
00:27:38,000 --> 00:27:43,000
Testament, Holy men of God were 
moved Along by the spirit, as 

469
00:27:43,000 --> 00:27:45,900
they wrote, and as they gave, 
the things that then would guide

470
00:27:45,900 --> 00:27:50,100
God's people back then. 
And of course, in John 14:26, 

471
00:27:50,400 --> 00:27:56,900
John 15:26, John 16 verse 13. 
Jesus Promised, the holy spirit 

472
00:27:57,100 --> 00:28:02,000
to guide the apostles into all 
truth and So you see when Paul 

473
00:28:02,000 --> 00:28:05,600
says there is one Spirit what 
he's saying is there's only one 

474
00:28:05,600 --> 00:28:09,200
source of spiritual life and 
that ultimately is going to come

475
00:28:09,200 --> 00:28:13,000
through, what the spirit 
revealed which is the word of 

476
00:28:13,000 --> 00:28:15,900
God. 
In other words, any other doctor

477
00:28:16,300 --> 00:28:19,600
any other teaching that is 
brought by another spirit. 

478
00:28:19,600 --> 00:28:23,700
So to speak is certainly not 
that which Paul would agree 

479
00:28:23,700 --> 00:28:26,200
with. 
In fact, in Galatians, Paul even

480
00:28:26,200 --> 00:28:28,500
reprimanded. 
The churches of galatia about 

481
00:28:28,500 --> 00:28:33,300
going off for another gospel and
he said, even We or an angel 

482
00:28:33,300 --> 00:28:36,300
from heaven, preach any other 
gospel to you and that which we 

483
00:28:36,300 --> 00:28:39,600
have preached, he says let him 
be accursed. 

484
00:28:39,800 --> 00:28:43,200
And so when Paul says there is 
one Spirit he's saying there's 

485
00:28:43,200 --> 00:28:46,500
one source for that which 
enlightens the church and that 

486
00:28:46,500 --> 00:28:50,100
Spirit brings the mind of God. 
In fact, the First Corinthians 2

487
00:28:50,400 --> 00:28:54,800
Paul speaks of the spirit which 
knows the mind of God and he 

488
00:28:54,800 --> 00:28:57,600
goes on to say that we cannot 
know what's in the thoughts of 

489
00:28:57,600 --> 00:29:00,900
another man and last Batman 
reveals it to us and so it is 

490
00:29:01,000 --> 00:29:05,700
With God, God through his holy 
spirit, has revealed it to us 

491
00:29:05,900 --> 00:29:07,800
those things that he wants us to
know. 

492
00:29:08,100 --> 00:29:11,200
And so Paul says there's one 
body and one spirit and then he 

493
00:29:11,200 --> 00:29:15,500
says, just as you were called in
one, hope of your call. 

494
00:29:15,700 --> 00:29:19,200
Now the book of Colossians Paul 
speaks of this hope as being 

495
00:29:19,200 --> 00:29:23,600
found in the gospel, but what is
the ultimate hope that we have? 

496
00:29:24,100 --> 00:29:28,900
Well, the ultimate hope that we 
have is eternal life with God, 

497
00:29:29,100 --> 00:29:32,300
in heaven and Paul says There is
one. 

498
00:29:32,300 --> 00:29:35,100
Hope we only have one way, you 
know. 

499
00:29:35,100 --> 00:29:40,000
Jesus, in John 14 said I am the 
way the truth, the life. 

500
00:29:40,300 --> 00:29:46,200
No man comes to the father, 
except by me and so Jesus is the

501
00:29:46,200 --> 00:29:49,700
only way the only hope of 
Salvation. 

502
00:29:50,100 --> 00:29:56,200
So, again, Paul indicates the 
unity and the Oneness of God's 

503
00:29:56,200 --> 00:29:59,700
beautiful system. 
There is one body, one Spirit, 

504
00:29:59,900 --> 00:30:02,900
one hope. 
And then he says, there is one 

505
00:30:02,900 --> 00:30:06,900
Lord now, of course, when he 
says, Lord here, he means Jesus 

506
00:30:06,900 --> 00:30:09,700
Christ. 
He means the authority. 

507
00:30:10,100 --> 00:30:13,400
Remember the convention Peter 
made yesterday, as we study 

508
00:30:13,400 --> 00:30:18,100
that, you are the Christ, the 
son of the Living, God that 

509
00:30:18,100 --> 00:30:22,200
Authority that God had bestowed 
upon Christ Jesus. 

510
00:30:22,200 --> 00:30:25,600
In Matthew 28:18 said, all 
authority is given to me, that's

511
00:30:25,600 --> 00:30:30,300
from God, on Heaven and in Earth
and he says, I have all 

512
00:30:30,300 --> 00:30:33,100
authority. 
What Paul says that there is 

513
00:30:33,100 --> 00:30:37,200
again, one more there is only 
one with all authority. 

514
00:30:37,600 --> 00:30:39,800
They know that's very important,
it's important. 

515
00:30:39,800 --> 00:30:43,300
First of all, personally, as we 
pointed out yesterday because 

516
00:30:43,400 --> 00:30:48,900
Jesus wants to sit as Lord on 
the throne of our hearts. 

517
00:30:49,300 --> 00:30:52,500
You know, many times, when we 
think of Jesus, we see Jesus 

518
00:30:52,500 --> 00:30:55,200
hanging on the cross. 
That's a wonderful beautiful 

519
00:30:55,200 --> 00:30:57,400
picture. 
That's a necessary picture 

520
00:30:57,400 --> 00:30:59,900
because without the shedding of 
Jesus blood, there would have 

521
00:30:59,900 --> 00:31:03,000
been no remission of sins. 
And sometimes we see Jesus with 

522
00:31:03,000 --> 00:31:07,700
a basin and how kneeling to wash
the disciples feet. 

523
00:31:07,800 --> 00:31:10,600
That's a very necessary picture 
because we see there, the 

524
00:31:10,600 --> 00:31:14,600
humility of the god man and his 
lesson to us. 

525
00:31:15,200 --> 00:31:18,400
But, you know, we often don't 
like the picture of Jesus as 

526
00:31:18,400 --> 00:31:20,800
Lord. 
You see, Paul was living in a 

527
00:31:20,800 --> 00:31:26,100
day when there were literally 
slaves and where the Lord had as

528
00:31:26,100 --> 00:31:30,200
Master every right to do 
whatever he wanted to the 

529
00:31:30,200 --> 00:31:32,700
slaves. 
Now, Jesus is not a hard 

530
00:31:32,700 --> 00:31:35,400
Taskmaster. 
In fact, Jesus in his own day 

531
00:31:35,400 --> 00:31:38,200
said, take my yoke upon you and 
learn of me for. 

532
00:31:38,200 --> 00:31:43,200
I am meek and lowly in heart. 
Jesus is as easy task master, 

533
00:31:43,300 --> 00:31:46,700
but he is our Lord, he's not 
just our friend. 

534
00:31:46,700 --> 00:31:49,600
Although that is true. 
But he is our Lord. 

535
00:31:50,000 --> 00:31:55,000
And in the, the times of Paul, 
when a boss or a slave owner, 

536
00:31:55,000 --> 00:31:59,800
our lord said something, it 
meant that individual, who was 

537
00:31:59,800 --> 00:32:02,900
listening had to do, Do it. 
Well you know many times we were

538
00:32:02,900 --> 00:32:06,500
building and Star-Lord don't we?
We rebelled against the lordship

539
00:32:06,500 --> 00:32:11,300
of Jesus, we rebelled against 
Jesus having total control of 

540
00:32:11,300 --> 00:32:13,200
our hearts. 
You know we used to sing the 

541
00:32:13,208 --> 00:32:17,900
song have Vine own way. 
Lord have I Long Way You Are The

542
00:32:17,900 --> 00:32:23,100
Potter and the clay mold me and 
make me after your will while I 

543
00:32:23,100 --> 00:32:26,300
am yielding waiting still. 
And you know, many times we 

544
00:32:26,308 --> 00:32:30,000
don't like that, you know, we 
are on as it were the the the 

545
00:32:30,200 --> 00:32:35,700
the The Wheel of Life and Christ
is wanting to mold us and he's 

546
00:32:35,700 --> 00:32:39,500
wanting us to lay still what he 
makes of us a vessel to his 

547
00:32:39,500 --> 00:32:44,400
glory and we fight to get off 
the will we fight so that we can

548
00:32:44,400 --> 00:32:48,400
do and be what we want to be and
look like what we want to look 

549
00:32:48,400 --> 00:32:50,700
like? 
Well this is only one Lord, 

550
00:32:51,100 --> 00:32:52,800
there were many mores back at 
that time. 

551
00:32:52,800 --> 00:32:55,000
For the pagans. 
They have many gods. 

552
00:32:55,000 --> 00:32:56,800
They have many goddesses. 
They had many things that they 

553
00:32:56,800 --> 00:32:58,000
worship. 
Hall says, None. 

554
00:32:58,400 --> 00:33:01,700
He says, there's only one more 
and then he says, Is there is 

555
00:33:01,700 --> 00:33:06,300
one Faith, you know, many times 
when we talk of they'll say What

556
00:33:06,300 --> 00:33:09,200
Faith are you? 
We know Paul says, there's only 

557
00:33:09,200 --> 00:33:11,500
one Faith. 
Now when we speak of faith and 

558
00:33:11,500 --> 00:33:15,000
I'll have to hurry here, but 
faith can be used in two ways. 

559
00:33:15,500 --> 00:33:19,500
It can be used in a subjective 
way referring to our own 

560
00:33:19,500 --> 00:33:23,900
personal faith. 
Our own personal convictions or 

561
00:33:23,900 --> 00:33:28,700
it can be used in an object of 
way referring to something 

562
00:33:28,700 --> 00:33:31,500
outside of ourselves. 
And I believe that's what Paul 

563
00:33:31,500 --> 00:33:34,700
is referring to here when he 
says, there is one Faith. 

564
00:33:35,100 --> 00:33:39,200
What he is thinking of, is that 
body of doctrines, those things 

565
00:33:39,200 --> 00:33:42,700
that we must believe in order to
be saved? 

566
00:33:43,000 --> 00:33:48,300
You know, Jude says in Jude 
verse 32 earnestly contend for 

567
00:33:48,300 --> 00:33:52,800
the faith that was once for all 
time delivered to the Saints. 

568
00:33:53,300 --> 00:33:55,400
You see what Judas righty there 
is. 

569
00:33:55,400 --> 00:34:00,400
He's writing to Christians who 
had the word of God, the faith. 

570
00:34:00,700 --> 00:34:03,800
The Truth that had been 
delivered once for all. 

571
00:34:03,800 --> 00:34:07,300
There was not going to be 
anymore and he says, content are

572
00:34:07,300 --> 00:34:11,600
holdfast lie to it in spite of 
everything that comes your way. 

573
00:34:12,100 --> 00:34:15,199
Well, Paul says, there's only 
one Faith, there's only one 

574
00:34:15,199 --> 00:34:19,400
system in other words by which 
we can be saved and yes, it 

575
00:34:19,400 --> 00:34:23,699
includes the baptism that Jesus 
taught, and yes, it includes the

576
00:34:23,699 --> 00:34:27,100
doctrines of worship. 
Yes, it includes our Holiness of

577
00:34:27,100 --> 00:34:31,300
Life Style, One Faith. 
And then he says, there's In 

578
00:34:31,300 --> 00:34:35,199
baptism a very quickly if you do
a study on baptism in the New 

579
00:34:35,199 --> 00:34:38,400
Testament it's really quite 
interesting because really you 

580
00:34:38,400 --> 00:34:42,400
know while Paul says there's one
baptism you know you really you 

581
00:34:42,400 --> 00:34:46,100
can read about more than one 
baptism in the New Testament, 

582
00:34:46,400 --> 00:34:50,000
you can read about the baptism 
of John, you can read about the 

583
00:34:50,007 --> 00:34:54,699
baptism of Jesus, you can read 
about Holy Spirit, baptism, you 

584
00:34:54,699 --> 00:34:57,800
can read about the baptism of 
fire, you can read about the 

585
00:34:57,800 --> 00:35:01,700
baptism of suffering. 
So what in the World is Paul 

586
00:35:01,700 --> 00:35:04,300
mean when he says there's only 
one baptism. 

587
00:35:04,900 --> 00:35:08,100
Well, it is that baptism 
contextually, I think. 

588
00:35:08,100 --> 00:35:11,000
Paul will show this over and 
over, not only in his missionary

589
00:35:11,000 --> 00:35:13,900
Journeys. 
But also in his writing such as 

590
00:35:13,900 --> 00:35:19,600
in Romans 6 that that one 
baptism is the baptism immersion

591
00:35:19,600 --> 00:35:22,200
in water for the remission of 
sins. 

592
00:35:22,600 --> 00:35:25,500
You see all of those other 
baptisms are either obsolete 

593
00:35:25,500 --> 00:35:29,100
such as John's baptism. 
Or they were things that were 

594
00:35:29,100 --> 00:35:32,400
never commanded you. 
Baptism the Holy Spirit was 

595
00:35:32,400 --> 00:35:35,600
never a command. 
It was something that was poured

596
00:35:35,600 --> 00:35:39,100
out by God on a couple of 
occasions to demonstrate the 

597
00:35:39,100 --> 00:35:42,300
coming of the Kingdom but he was
never a command to people. 

598
00:35:42,300 --> 00:35:47,300
So what is the baptism that was 
commanded to every single person

599
00:35:47,400 --> 00:35:49,600
that was ever said? 
All you have to do, is read the 

600
00:35:49,600 --> 00:35:54,300
book of Acts in every example of
conversion, every single one 

601
00:35:54,300 --> 00:35:58,900
without exception. 
They were baptized in water for 

602
00:35:58,900 --> 00:36:00,900
the remission of sins, by, and 
mercy. 

603
00:36:01,100 --> 00:36:03,800
Ian, in the name of the Father, 
the Son, and the Holy Spirit 

604
00:36:04,000 --> 00:36:08,300
just exactly like Jesus had 
commanded in Matthew 28 just as 

605
00:36:08,300 --> 00:36:12,200
Jesus had said in Mark 16 460 
when he said he that believeth 

606
00:36:12,300 --> 00:36:16,500
and is baptized shall be saved, 
you know, it really boggles my 

607
00:36:16,500 --> 00:36:20,100
mind tonight as I talk to a lot 
of my friends and again I have 

608
00:36:20,100 --> 00:36:24,900
these discussions over and over 
about baptism and its necessity 

609
00:36:24,900 --> 00:36:28,100
or lack thereof. 
You know, Paul says there is one

610
00:36:28,100 --> 00:36:32,700
baptism now, why would Paul even
talk about Out baptism, if it 

611
00:36:32,700 --> 00:36:36,500
were not necessary, you know, 
Peter says in First Peter 3:21, 

612
00:36:36,600 --> 00:36:40,300
that the baptism that we go 
through the like figure unto 

613
00:36:40,300 --> 00:36:45,000
Noah, he said, saves us. 
He says, it is not the washing 

614
00:36:45,000 --> 00:36:49,400
of our bodies as we go under the
water, but it is the answer of a

615
00:36:49,400 --> 00:36:52,900
good conscience. 
You know, those old sacrifices 

616
00:36:52,900 --> 00:36:56,300
in the Old Testament, never 
totally cleanse the conscience, 

617
00:36:56,700 --> 00:37:00,900
but when we are baptized into 
Jesus Christ, we have our sins. 

618
00:37:01,000 --> 00:37:05,000
Totally taken away because Jesus
is the perfect sacrifice. 

619
00:37:05,000 --> 00:37:09,000
He is as Johnson and John 1:29, 
the Lamb of God that takes away 

620
00:37:09,000 --> 00:37:12,100
the sins of the world. 
He is the perfect lamb. 

621
00:37:12,300 --> 00:37:16,900
The one that every other 
sacrifice pointed to Wars, he is

622
00:37:16,900 --> 00:37:20,400
the Lamb of God. 
And so when we are baptized in 

623
00:37:21,000 --> 00:37:24,400
water for the remission of our 
sins, it is there that we 

624
00:37:24,400 --> 00:37:27,300
contact the death of Christ and 
it's there that the blood of 

625
00:37:27,300 --> 00:37:29,600
Jesus Christ cleanses us from 
our sins. 

626
00:37:30,000 --> 00:37:32,900
Well, let's go great. 
At the in some up with what Paul

627
00:37:32,900 --> 00:37:37,700
then continues, he says one God 
and Father of all, who is above 

628
00:37:37,700 --> 00:37:42,000
all and through all, and in you 
all now, he's already spoken of 

629
00:37:42,000 --> 00:37:44,100
one. 
Lord, that's Jesus, he's already

630
00:37:44,100 --> 00:37:46,700
spoken of the one Spirit. 
That's the Holy Spirit. 

631
00:37:47,100 --> 00:37:50,100
Now, he speaks of God, the 
Father, you see, he speaks of 

632
00:37:50,100 --> 00:37:52,500
the godhead. 
There is Oneness and the 

633
00:37:52,500 --> 00:37:55,800
godhead, they, you know, one of 
the great Mysteries of the 

634
00:37:55,800 --> 00:37:58,400
godhead or what some people call
the Trinity. 

635
00:37:58,600 --> 00:38:01,300
I tend to shy away from that 
term because it carries you so 

636
00:38:01,300 --> 00:38:03,600
much baggage. 
But one of the great 

637
00:38:03,600 --> 00:38:06,300
difficulties is, how can three 
V1? 

638
00:38:07,000 --> 00:38:09,500
I don't know. 
I've tried to figure it out. 

639
00:38:09,600 --> 00:38:11,800
Theologians have tried to figure
it out for 20, centuries. 

640
00:38:12,100 --> 00:38:15,100
I don't know. 
But yet there is such Unity 

641
00:38:15,400 --> 00:38:18,300
between God, the Father God, the
son, and God the holy spirit, 

642
00:38:18,400 --> 00:38:19,900
that there is never a 
disagreement. 

643
00:38:19,900 --> 00:38:23,000
They are one, they are one in. 
Thought they were one in 

644
00:38:23,000 --> 00:38:26,100
purpose. 
They are one in essence, they 

645
00:38:26,100 --> 00:38:28,600
are one. 
And so Paul now gets to that 

646
00:38:28,600 --> 00:38:34,100
third part of the god yet, God, 
the Father, can you imagine can 

647
00:38:34,100 --> 00:38:37,800
you think of anything more 
absurd than for Christians, or 

648
00:38:37,800 --> 00:38:39,900
for, even a Jew for that matter 
to say? 

649
00:38:40,000 --> 00:38:41,800
Well, you know, there's a lot of
God, the father's. 

650
00:38:41,900 --> 00:38:43,000
There's a lot of God's out 
there. 

651
00:38:43,000 --> 00:38:47,500
That's polytheism. 
Know, God is one, we are a 

652
00:38:47,500 --> 00:38:53,500
monotheists and Paul says there 
is one God one God. 

653
00:38:53,500 --> 00:38:58,500
And Father of all, who is above 
all and through all and in us 

654
00:38:58,500 --> 00:39:03,000
all now again he's above Paul 
because he has all power. 

655
00:39:03,300 --> 00:39:06,600
He's the one again that came up 
with the plan, he's the one that

656
00:39:06,600 --> 00:39:08,700
sent his son to instigate the 
planet. 

657
00:39:08,800 --> 00:39:13,200
The Holy Spirit to tell about 
the plan, he is the one God, 

658
00:39:13,900 --> 00:39:18,300
anything beyond Oneness, would 
be absurd and he says, he's 

659
00:39:18,300 --> 00:39:20,500
through all, and he's in 
assault. 

660
00:39:20,900 --> 00:39:23,900
Now, I don't take from this. 
That, he literally means that we

661
00:39:23,900 --> 00:39:26,100
are deity. 
I don't take from this, that he 

662
00:39:26,100 --> 00:39:30,400
means that we literally have God
running around in US. 

663
00:39:31,100 --> 00:39:34,100
But he means, he's in Us in his 
influence. 

664
00:39:34,500 --> 00:39:38,500
He's in Us in the sense that we 
give our lives to him, and he is

665
00:39:38,500 --> 00:39:42,400
in us and the sense that, you 
know, we espouse his word and we

666
00:39:42,408 --> 00:39:47,200
become like him. 
And so, then the Oneness of this

667
00:39:47,200 --> 00:39:50,800
great system that Paul deals 
with in Ephesians four verses 

668
00:39:50,800 --> 00:39:54,600
one through, six is so 
incredibly evident now. 

669
00:39:54,600 --> 00:39:57,000
What's the point? 
Well, there's a lot of points, 

670
00:39:57,000 --> 00:40:00,800
really, because one of the 
points that he begins with is 

671
00:40:01,000 --> 00:40:04,300
leave the point that we should 
be United amongst ourselves, but

672
00:40:04,300 --> 00:40:10,200
the other points are theological
One Lord, One Faith, one 

673
00:40:10,200 --> 00:40:14,400
baptism, one body. 
And I think if we look at those 

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00:40:14,400 --> 00:40:19,000
things and really study what 
Paul is saying, we'll see that a

675
00:40:19,000 --> 00:40:22,700
lot of the denominational things
that we hear simply cannot be 

676
00:40:22,700 --> 00:40:26,300
true the, you know, in Africa, 
and other countries where it go,

677
00:40:26,500 --> 00:40:29,900
we spend a lot of time we're not
criticizing our friends that are

678
00:40:29,900 --> 00:40:33,500
denominational, but we are 
tweaking. 

679
00:40:33,600 --> 00:40:36,000
Not tweaking. 
We are critiquing rather the 

680
00:40:36,000 --> 00:40:39,400
plans that they offer. 
Because what the Church offers, 

681
00:40:39,500 --> 00:40:43,600
what Jesus offered was simply 
the word we want to go back to 

682
00:40:43,600 --> 00:40:47,600
the word, we want to go back to 
the principles of the Bible and 

683
00:40:47,600 --> 00:40:49,600
probably at this meeting at some
point. 

684
00:40:49,600 --> 00:40:53,000
We'll talk about that pattern 
that God has given us through 

685
00:40:53,000 --> 00:40:54,400
his word. 
Well, those are the thoughts 

686
00:40:54,500 --> 00:40:58,300
this evening and again, I would 
encourage you to read the entire

687
00:40:58,300 --> 00:41:00,700
book of Ephesians. 
You can do it within really a 

688
00:41:00,700 --> 00:41:04,000
few minutes or one evening. 
Anyway, it's only six chapters 

689
00:41:04,000 --> 00:41:07,900
long as a great book and it 
really gives us the higher Her 

690
00:41:07,900 --> 00:41:11,100
thoughts. 
I think of Paul on the church 

691
00:41:11,100 --> 00:41:15,600
and the gloriousness of God's 
remedial system as found through

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00:41:15,600 --> 00:41:19,400
his son Jesus Christ. 
We thank you for listening to 

693
00:41:19,400 --> 00:41:24,200
our podcast, put on by the 
Church of Christ at 22:15 plans.

694
00:41:24,200 --> 00:41:27,700
Road in Bakersfield, if you 
would like any additional 

695
00:41:27,700 --> 00:41:31,000
information or you would like to
receive a free Bible 

696
00:41:31,000 --> 00:41:36,000
correspondence, course by mail. 
Please email us at info at 

697
00:41:36,300 --> 00:41:40,100
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Bakersfield.com, our service 

698
00:41:40,100 --> 00:41:45,400
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699
00:41:45,400 --> 00:41:49,200
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00:41:49,700 --> 00:41:51,900
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