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Good morning, everyone. 
It is a great day to be here 

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together. 
We've had a wonderful worship so

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far and I need it. 
I don't know about you, but I 

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need it. 
I need it every Sunday. 

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And maybe it seems like this 
Sunday. 

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I need more than others getting 
our minds back in a place where 

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it needs to be. 
We've sung words that reflect 

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our faith, that point to our 
faith, that remind us of our 

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faith. 
And that has helped me this 

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morning. 
So thank you for teaching me in 

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song and for teaching one 
another in song as we're going 

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to study today. 
That's one of our purposes and 

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as followers of Christ, to build
one another up. 

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So thank you for doing that. 
Thank you for the prayers. 

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I have been benefited already 
from being here. 

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And I hope you will be uplifted 
and guided by God's word. 

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And I hope you will show an 
example to me of how to do some 

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of the things we're going to do 
today, because I am a young man 

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teaching on passages that take a
lifetime of practice. 

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And we're talking about 
submission, we're talking about 

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marriage, we're talking about 
being filled with the Spirit. 

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There's things in here we're 
talking about today that I feel 

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inadequate to teach on, to be 
frank with you, But it's in the 

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word. 
We're studying through the book 

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of Ephesians every time. 
I've been teaching lately. 

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We've worked our way through 
this book of Ephesians and I'm 

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not going to skip this. 
Just like any other part of the 

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word, we are going to be 
constantly growing in this. 

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And so I I solicit your guidance
and your example in the things 

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we're going to talk about today.
So we've been studying through 

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the book of Ephesians, and we 
know this book is to remind 

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Christians of their spiritual 
blessings in Christ and because 

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of that to call Christians to 
specific kind of action. 

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And we're right now in the 
middle of the call to action. 

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That is the second-half of this 
letter to the churches in 

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Ephesus or the churches in that 
region. 

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We are called to walk worthy of 
the calling that we are called 

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by. 
We've made it through all of 

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this part of the outline so far.
We've made it through chapter 

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four. 
We were talking about walking in

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purity, and we're told to walk 
not as Gentiles, but to walk in 

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love and to walk as followers of
Christ, children of light, and 

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to walk as wise. 
This is where we're kind of 

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pushing ourselves through in 
this study. 

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And now we're talking about a 
call to walk in harmony, and 

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it's going to give us guidance 
for a specific set of 

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relationships in our life. 
The first kind we're going to 

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talk about in this category, 
We're going to get into husbands

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and wives today. 
Next chapter we'll get into 

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parents and children, masters 
and servants, and a call to walk

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in victory after that. 
But for now, let's pick up where

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we left off last week. 
The start of Chapter 5 told us 

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that we are to therefore be 
imitators of God. 

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As dear children. 
We we remembered how that should

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be a natural instinct that we 
should want to. 

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If we have an admiration for 
God, we should want to walk like

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him to follow him because he's 
the standard. 

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He has all all things good for 
us. 

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He has all things in our best 
interest and we should walk as 

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imitators of God. 
Way on down in the chapter. 

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This is all an extension of that
thought to walk as imitators of 

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God. 
Just get a couple of verses 

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running. 
Start from last week. 

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We read verse 15. 
See then that you walk 

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circumspectly, like Christmas 
Day after church. 

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Keep your head on a swivel, 
being aware of the spiritual 

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realities, the spiritual 
battles, the influences that are

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around us, and the need to walk 
with a perspective that is well 

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aware of what's going on in 
God's perspective. 

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Not as fools, but as wise 
redeeming the time because the 

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days are evil. 
This is what we left off talking

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about last time, the value of 
our time. 

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And it's going to be continue on
the same flow of thought. 

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Our time has value. 
Everything we do as Christians, 

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every relationship, every 
interaction, every thought, 

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every motive has meaning and we 
need to use it for the value 

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that it has because the days are
evil. 

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Verse 17 therefore, do not be 
unwise, but understand what the 

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will of the Lord is. 
And here we go into Part 2 of 

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this study. 
Verse 18 says and do not be 

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drunk with wine, which is 
dissipation. 

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So he's going to give us a 
contrast here. 

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This word dissipation just 
basically means a waste. 

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Dissipation is taking something 
and just almost like taking 

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something like a valuable liquid
or a drink and just pouring it 

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out on the ground instead of 
using it for its value, he he 

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says. 
Being drunk is a dissipation. 

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It's a waste, It's a throwing 
away of something. 

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And being drunk is a waste of 
time. 

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It's a waste of life. 
It's a waste of your energy. 

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It's a waste of what could be 
done with our life, which is 

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being filled with the spirit. 
Instead, this dissipation talked

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about specifically to alcohol, 
alcohol alone, just to give it a

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monetary number. 
And according to the US Center 

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of Disease Control, in 2010 
alone, 2010 excessive drinking 

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cost the US economy $250 
billion. 

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That's that's ten years over 10 
years ago. 

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It's been a while. 
Those numbers are probably 

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greater with inflation, $250 
billion. 

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That's a monetary thing that 
says it's a waste. 

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It's a waste of our time, it's a
waste of our energy. 

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It causes loss in our lives. 
And what is really drinking? 

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What is drinking? 
Drinking is a response to the 

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challenges, the pains and the 
monotony in one's life. 

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People drink for many different 
reasons. 

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Maybe the most common might be 
people drink because they're 

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bored and they want to have fun.
Monotony, It's a response to 

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monotony. 
People drink because maybe they 

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have pain in their life, they're
suffering through something, and

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it's a way to dull the pain and 
the challenges we go through. 

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It's an escape, is really what 
it ends up being. 

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Drinking is an escape from 
reality. 

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And what we've already talked 
about in the last chapter is God

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doesn't want us to avoid the 
reality we're in. 

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He wants us to walk aware of our
reality and deal with it in a 

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godly way, deal with deal with 
it with godly processes, godly 

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thoughts, and godly motives and 
intentions. 

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Now he lists drunkenness here as
something to avoid because of 

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dissipation. 
But I think you could put any 

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number of things in the spot 
that fall in line with 

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dissipation, that fall in line 
with worthlessness. 

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And instead of filling our lives
with the spirit like we're going

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to talk about, we could fill 
any, any number of thing that 

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here will be a waste to us. 
And we talked about last time, 

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the doom scrolling, getting on 
our phones, our devices, they 

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say an average of 8-9 hours a 
day we might spend on devices. 

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Anything you could put in this 
spot that would be dissipation, 

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a waste of what God has given us
would also fit. 

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But drunkenness definitely has a
lot of consequences with it, 

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between the sexual immorality, 
the bad decisions, the inhibited

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decision making that's that 
happens when we drink or when 

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when drinking happens. 
It's all a waste. 

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And so instead, he says instead 
we should be filled with the 

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spirit. 
And I guess one last thought on 

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this. 
We need to all be aware of what 

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our personal escape is. 
Some people might be drinking, 

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and some people that might be 
any number of things that might 

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seem less and less detrimental 
to health. 

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But remember, our spiritual 
perspective is different than 

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just avoiding what might hurt us
so bad. 

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We have to remember there are 
time has value. 

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And so an escape from reality 
could be any number of things. 

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Any number of things that waste 
our time. 

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Video games, relationships, you 
you can insert anything, you 

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know your own thing. 
I know my own things that get in

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the way of what I need to be 
doing in my life. 

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It doesn't mean kicking back and
and watching some TV might not 

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always be a bad thing, but it 
can be escape that prevents us 

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from doing this important step 
in our Christian life, being 

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filled with the spirit that is 
the alternative. 

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God doesn't just leave us with 
an empty OK, you don't do this, 

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but just stop, he says. 
Don't do this. 

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Instead, fill it with something 
good. 

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Fill it with the spirit. 
What does that mean? 

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We're going to talk about that a
little bit. 

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But if your life has challenges,
this should be your response. 

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If your life has challenges 
filled with the Spirit, if your 

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life has pains, filled with the 
Spirit. 

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If your life has monotony, fill 
it with the Spirit. 

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Don't you want joy to pervade 
your life? 

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Don't you want to live a life of
passion? 

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People seek for passion and joy 
and meaning in so many areas of 

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life, and there's nothing wrong 
with having a job you love, that

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you're passionate about and that
you were looking forward to 

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every day when you go to work. 
But I think a lot of people are 

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really upset or striving to find
that because they have to find 

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it there. 
We find our key core meaning in 

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life and our passion in the work
that we do for Christ, and we're

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meant to do that. 
There is meant to be a longing 

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there. 
May we fill it with a thing that

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is supposed to fill that gap in 
our lives and it's being filled 

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with the spirit and all the 
things that that means and all 

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the ways that that manifest 
itself in our lives. 

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His hope, his reality, his way 
and his attitudes. 

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So what does it mean to have a 
spirit filled life? 

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Verse 19 goes on to say speaking
to one another in songs and 

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hymns and spiritual songs, 
singing and making melody in 

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your heart to the Lord, That's 
the first thing he's going to 

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tell us in line with living with
a spirit filled life is to first

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of all talk to one another In 
this sometimes we think of our 

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you know, people say I can have 
a relationship, just me and God.

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I don't need anybody else. 
But the first command is to 

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teach and talk to one another. 
When we come to worship, when we

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sing together, when we praise 
God together, we are talking to 

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God and to one another. 
If I tell you, and if I teach to

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you, and if I sing to you or you
to me, in God's words and psalms

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and hymns, I am affirming my my 
commitment. 

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I'm affirming my convictions in 
my faith. 

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That is a core step in building 
a strong faith, is affirming 

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your own faith to others. 
But at the same time, other 

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people are built up. 
God's ways are great. 

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It's sometimes hard to get 
yourself to come to church maybe

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and you have other things going 
on but you benefit others and 

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they get benefit from you and 
and you or yourself are 

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benefited from this process of 
teaching one another and and 

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these things he goes on to say 
in psalms and hymns and 

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spiritual songs. 
I've read people try to 

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distinguish what's what 
specifically and you may be able

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to do that. 
I don't have a super clear 

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understanding of what maybe a 
Psalm would be versus a hymn and

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a song. 
I think the key here is the 

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diversity. 
May we in our songs not be 

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afraid of diversity and 
different types of songs in 

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different occasions, in sadness,
that we could sing out a song of

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of praise to God in mourning. 
That I, the one I think of right

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now is in these blue binders of 
in times of distress and sorrow.

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Lord, I come to you, 'cause 
there's nowhere else to go. 

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Basically, that song that was 
written by the woman who had 

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cancer and she was praising to 
God through it all. 

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There's a time for that. 
There's a time for just saying 

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great are you Lord? 
And singing to him like we have 

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in that song and the old hymns 
we might think of the 

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traditional songs that we sing. 
Stand up for Jesus this morning.

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There's a place for all of our 
different song styles and 

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meanings within the song and 
motivations in the heart for the

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from the songs. 
Maybe we be not be afraid of 

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that, and to teach one another 
and to be willing to sing a song

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someone else might enjoy even if
we don't like it. 

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Maybe maybe we sing it to one 
another with the attitude in the

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heart, because ultimately, he 
says we are making melody in our

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hearts to the Lord. 
It doesn't say that you make a 

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melody in your vocal cords, 
because there are many people, 

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many Christians, who can never 
praise God and can never teach 

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one another. 
If that's the case, because some

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people just can't find the 
melody and that's OK, that's not

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what matters here. 
What matters is the melodies in 

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the heart and melody is what we 
are processing in our minds and 

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devoting our heart to and 
focusing on. 

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That's what matters. 
Yes, practice the song so that 

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they're easy to listen to and so
that we can create a wonderful 

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noise together. 
But God cares about the heart 

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and God. 
Someone in this audience today 

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could be singing the most 
beautiful melody and not praise 

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00:12:43,320 --> 00:12:45,480
God or lick. 
And someone in this audience 

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could not be singing any melody 
whatsoever. 

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They're just saying the words 
and they cannot find them a note

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and they could praise God more 
than anyone else in the room. 

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Our God is awesome that you can 
start on day one as being a 

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Christian with no musical 
knowledge and you can praise him

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00:13:00,560 --> 00:13:04,320
and teach other people around 
you with your words. 

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The second thing he says or an 
extension of living a spirit 

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filled life. 
He says, verse 20, giving thanks

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always for all things to God the
Father in the name of our Lord 

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Jesus Christ. 
Why is it important that we use 

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our time wisely? 
Because we've got a lot of 

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00:13:22,480 --> 00:13:25,680
thanks. 
To give always is a lot, and for

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00:13:25,680 --> 00:13:29,080
all things is a lot of things. 
There's a lot to cover in our 

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00:13:29,080 --> 00:13:33,080
daily thankfulness, in our daily
remembrance, in our marination 

249
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of the mind. 
We have a lot to be thankful 

250
00:13:37,040 --> 00:13:38,880
for. 
We don't have time to waste, to 

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00:13:38,920 --> 00:13:42,280
throw away, to be dissipated. 
We've got so much good that can 

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be done. 
Verse 21 submitting to one 

253
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another in the fear of God. 
So this isn't necessarily a 

254
00:13:50,600 --> 00:13:54,000
transition in thought, but he's 
kind of opening up a new can of 

255
00:13:54,000 --> 00:13:57,440
worms, you might say. 
And the first thing he says is 

256
00:13:57,440 --> 00:14:02,560
submitting to one another. 
He's going to call us to have a 

257
00:14:02,560 --> 00:14:08,600
certain set of of submission and
and roles that we have in our 

258
00:14:08,600 --> 00:14:12,160
lives and our relationships. 
But there is first an ultimate 

259
00:14:12,160 --> 00:14:15,360
call for all Christians to 
submit to one another in the 

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00:14:15,360 --> 00:14:18,120
proper way. 
What is submission? 

261
00:14:18,440 --> 00:14:22,480
Submission is basically a an 
unselfless attitude that says 

262
00:14:22,880 --> 00:14:27,760
I'm going to put aside what I 
think or what I want or my own 

263
00:14:27,760 --> 00:14:31,360
selfish desires, you might say 
for the betterment of this 

264
00:14:31,360 --> 00:14:34,040
relationship, for the betterment
of this context, this 

265
00:14:34,040 --> 00:14:42,320
circumstance, out of love. 
Now, doing that, why do that? 

266
00:14:42,480 --> 00:14:44,840
Is it because other people are 
more valuable than you? 

267
00:14:45,160 --> 00:14:47,960
Is it because you are always 
wrong and you just need to 

268
00:14:47,960 --> 00:14:49,960
submit to others? 
No, that's not what he's saying.

269
00:14:50,480 --> 00:14:53,720
It's a disposition of the mind. 
It's a meekness like Frank has 

270
00:14:53,720 --> 00:14:55,920
been teaching about from the 
Sermon on the Mount. 

271
00:14:56,040 --> 00:15:00,240
It's a place that we get to in 
our minds that says I'm going to

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00:15:00,240 --> 00:15:04,880
hold fast on what's true and 
right, but I'm not going to act 

273
00:15:04,880 --> 00:15:06,920
like my way or the highway all 
the time. 

274
00:15:07,880 --> 00:15:10,120
I'm not going to act like I'm 
above everybody else. 

275
00:15:10,120 --> 00:15:12,560
I'm going to be willing to say, 
OK, let's do it your way. 

276
00:15:12,760 --> 00:15:15,000
Let me help you with that. 
Let's do it your way and let me 

277
00:15:15,400 --> 00:15:19,440
join with you in this effort. 
Not fine if if if you're not 

278
00:15:19,440 --> 00:15:21,680
doing my way, I'm not, I'm 
staying out of this, that's not 

279
00:15:21,680 --> 00:15:24,520
my thing. 
Submitting to one another says I

280
00:15:24,520 --> 00:15:29,600
will serve alongside you and 
with you in the fear of God. 

281
00:15:31,040 --> 00:15:37,480
So first of all, like we said, 
Christian submission is not a 

282
00:15:37,480 --> 00:15:40,920
reflection of innate value. 
If you submit yourself to 

283
00:15:40,920 --> 00:15:45,920
someone else, if I submit myself
to spiritual leadership in this 

284
00:15:45,920 --> 00:15:50,120
congregation, I'm not saying I'm
less valuable of a person and 

285
00:15:50,120 --> 00:15:52,560
you are more valuable. 
That's not what this is saying. 

286
00:15:53,040 --> 00:15:58,040
God has given us a system of 
leadership and headship in 

287
00:15:58,040 --> 00:16:01,440
different contexts that is 
supposed to promote healthy 

288
00:16:01,440 --> 00:16:02,760
function. 
We're going to get into that. 

289
00:16:03,000 --> 00:16:05,160
So it doesn't. 
It's not innate value. 

290
00:16:05,160 --> 00:16:07,800
It's not saying you're worthless
or worthless. 

291
00:16:08,680 --> 00:16:11,080
It's not saying you're 
necessarily correct or not 

292
00:16:11,080 --> 00:16:14,160
correct. 
And it's not saying you are 

293
00:16:14,160 --> 00:16:18,080
unimportant to a 'cause if you 
submit within a structure. 

294
00:16:18,080 --> 00:16:21,000
And the most obvious thing we 
could think of is a business. 

295
00:16:21,640 --> 00:16:26,640
If you have ACEO or an upper 
level management and you say 

296
00:16:26,640 --> 00:16:28,360
that person has value to a 
company. 

297
00:16:29,160 --> 00:16:32,400
Any good CEO will say, say the 
person at the bottom floor of 

298
00:16:32,400 --> 00:16:35,800
that company has just as much 
value to the company as they do 

299
00:16:36,280 --> 00:16:39,120
because everyone is holding up 
an organization. 

300
00:16:39,120 --> 00:16:43,440
If if ACEO is great but the 
floor level workers, we all know

301
00:16:43,440 --> 00:16:46,160
companies that have terrible 
floor level workers and it 

302
00:16:46,160 --> 00:16:49,320
doesn't look good and maybe the 
bottom line is good, but it's 

303
00:16:49,320 --> 00:16:51,480
not a good business. 
People don't like that business 

304
00:16:51,880 --> 00:16:54,880
when they're when they're 
members at the bottom, are not 

305
00:16:55,040 --> 00:16:58,360
kind, loving or supportive or 
whatever good things. 

306
00:16:59,600 --> 00:17:03,520
So your importance to A cause is
not any less because you submit 

307
00:17:03,520 --> 00:17:05,560
to someone else's leadership or 
authority. 

308
00:17:06,160 --> 00:17:08,319
Those are all the knots with 
Christian submission. 

309
00:17:08,800 --> 00:17:12,400
And it's important to remember 
what the the biblical headship 

310
00:17:12,400 --> 00:17:14,720
is. 
We learn in this context and 

311
00:17:14,720 --> 00:17:17,440
many others, we learn that God 
the Father is the head of 

312
00:17:17,440 --> 00:17:19,760
Christ. 
The head of man is Christ. 

313
00:17:19,760 --> 00:17:22,520
Let me let me say it this way. 
The head of woman is man. 

314
00:17:22,680 --> 00:17:25,280
The head of man is Christ. 
The head of Christ is God the 

315
00:17:25,280 --> 00:17:27,440
Father. 
We learn that in other passages.

316
00:17:27,880 --> 00:17:30,600
So this is an established 
authority structure. 

317
00:17:30,640 --> 00:17:36,000
Now, does that mean that Christ 
is any less valuable than God 

318
00:17:36,000 --> 00:17:37,760
the Father? 
Absolutely not. 

319
00:17:38,720 --> 00:17:42,280
Now, does it mean that Christ is
any less important than God the 

320
00:17:42,280 --> 00:17:44,320
Father? 
Well, we learned that Christ 

321
00:17:44,320 --> 00:17:47,680
submitted himself. 
He chose to willingly submit to 

322
00:17:47,680 --> 00:17:50,040
God the Father. 
So we don't look at this 

323
00:17:50,040 --> 00:17:53,840
relationship of submission and 
Christ submission to the Father 

324
00:17:53,920 --> 00:17:57,800
with any kind of negative 
connotation at all whatsoever. 

325
00:17:57,920 --> 00:18:01,680
It is the most pure, admirable 
and sign of strength that we can

326
00:18:01,680 --> 00:18:05,760
imagine, right? 
So as we go into in just a 

327
00:18:05,760 --> 00:18:08,560
minute, submission from the 
woman to the man, or submission 

328
00:18:08,560 --> 00:18:14,720
from a worker to his master, or 
submission any other way, we 

329
00:18:14,720 --> 00:18:17,600
have to remember first that 
Christ is submitted to God the 

330
00:18:17,600 --> 00:18:21,280
Father, and that is not a 
negative thing in any way. 

331
00:18:21,440 --> 00:18:26,560
OK, so Christian submission, 
first of all, like we said, is a

332
00:18:26,560 --> 00:18:30,040
demonstration and an 
internalization of a fear of 

333
00:18:30,040 --> 00:18:31,880
God. 
That's what this verse started 

334
00:18:31,880 --> 00:18:35,400
by saying, submitting to one 
another in the fear of God. 

335
00:18:35,600 --> 00:18:37,600
That's the first thing he 
mentions here. 

336
00:18:37,600 --> 00:18:42,600
That is the most important that 
we would show a fear of God and 

337
00:18:42,600 --> 00:18:46,160
embody and accept for ourselves 
a fear of God. 

338
00:18:46,920 --> 00:18:50,440
A practical fear of God. 
It's one thing to say I believe 

339
00:18:50,440 --> 00:18:52,600
God is great and powerful and 
more than me. 

340
00:18:53,080 --> 00:18:55,640
It's another thing to 
practically embody that and 

341
00:18:55,640 --> 00:18:59,040
accept that. 
And Christian submission 

342
00:18:59,040 --> 00:19:03,320
demonstrates that. 
And it takes practice. 

343
00:19:03,640 --> 00:19:07,440
Submission is hard. 
Some people have difficulty 

344
00:19:07,600 --> 00:19:13,440
submitting to authority, whether
it's a teacher or a policeman or

345
00:19:13,440 --> 00:19:17,320
a government. 
But it takes practice in a 

346
00:19:17,320 --> 00:19:19,280
relationship. 
There's all kinds of context. 

347
00:19:19,280 --> 00:19:24,120
And it takes practice #2. 
Christian submission establishes

348
00:19:24,120 --> 00:19:28,200
a proper perspective on self. 
So it's a proper perspective on 

349
00:19:28,200 --> 00:19:31,640
God and fear of God, but it's 
also establishing a proper 

350
00:19:31,640 --> 00:19:37,080
perspective on self. 
James 4 verse 10 says humble 

351
00:19:37,080 --> 00:19:41,600
yourselves in the sight of the 
Lord and he will lift you up. 

352
00:19:42,600 --> 00:19:45,840
Thirdly, it utilizes the power 
of our influence. 

353
00:19:46,720 --> 00:19:50,680
By showing submission, we are 
able to influence others in ways

354
00:19:50,680 --> 00:19:52,760
that we could never in any other
way do. 

355
00:19:52,760 --> 00:19:55,960
So in first Peter 4, verse three
through three. 

356
00:19:56,640 --> 00:20:00,240
First Peter 3, verse three, he's
talking the context of the 

357
00:20:00,240 --> 00:20:05,080
marriage relationship in which 
an A believing wife is trying to

358
00:20:05,080 --> 00:20:06,760
have an influence on her 
husband. 

359
00:20:07,400 --> 00:20:09,760
But this concept is true 
universally. 

360
00:20:09,760 --> 00:20:11,640
OK, let's read it. 
It says wives. 

361
00:20:11,640 --> 00:20:13,960
Likewise, be submissive to your 
own husband's. 

362
00:20:14,360 --> 00:20:18,320
That even if some do not obey 
the word, the word of God, they,

363
00:20:18,680 --> 00:20:22,720
without a word, without even 
saying anything, may be won by 

364
00:20:22,720 --> 00:20:26,680
the conduct of their wives when 
they observe your chaste conduct

365
00:20:27,040 --> 00:20:31,880
accompanied by fear. 
So this is the context about 

366
00:20:32,000 --> 00:20:35,000
having an influence on 
somebody's heart by softening 

367
00:20:35,000 --> 00:20:39,640
them and showing them how good 
this can be in a relationship 

368
00:20:40,080 --> 00:20:42,520
that will have an effect on them
that softens and changes their 

369
00:20:42,520 --> 00:20:45,160
heart. 
That's true in the marriage, but

370
00:20:45,160 --> 00:20:48,600
that is absolutely true in all 
of our other relationships. 

371
00:20:49,320 --> 00:20:52,520
If I am in the interaction at 
work with somebody and where it 

372
00:20:52,600 --> 00:20:55,520
may be starting to come to a 
place of at odds where I might 

373
00:20:55,520 --> 00:21:00,520
have a reason to lash out or 
respond in a harsh way, whatever

374
00:21:00,520 --> 00:21:04,240
you might think. 
But I I show submission and 

375
00:21:04,240 --> 00:21:07,000
kindness. 
That's going to give them the 

376
00:21:07,000 --> 00:21:08,640
double take effect, right? 
Where? 

377
00:21:08,760 --> 00:21:11,280
Well, what'd you just say? 
I was expecting kind of the 

378
00:21:11,280 --> 00:21:15,160
opposite. 
I was expecting a lash out and 

379
00:21:15,160 --> 00:21:19,120
you didn't give it. 
That is an opportunity to 

380
00:21:19,120 --> 00:21:22,000
penetrate the hearts of people 
that we never could have an 

381
00:21:22,000 --> 00:21:25,880
effect on any other way, 
especially people that might 

382
00:21:25,880 --> 00:21:31,960
seem the hardest. 
Works can go a long way and 

383
00:21:31,960 --> 00:21:34,800
softening people's hearts. 
So Christian submission utilizes

384
00:21:34,800 --> 00:21:38,520
the power of our influence and 
we have to be prepared to accept

385
00:21:38,520 --> 00:21:42,240
disrespect because like we 
already established, it's about 

386
00:21:42,240 --> 00:21:44,280
God fearing God and it's not 
about us. 

387
00:21:44,280 --> 00:21:47,680
The proper perspective oneself 
on my I go back to my students 

388
00:21:47,680 --> 00:21:50,480
because my students are always 
saying stuff like like me 

389
00:21:50,480 --> 00:21:53,840
personally, I want to take that 
and they always they want to. 

390
00:21:54,000 --> 00:21:56,040
It's like they want Peacock, 
like they're powerful. 

391
00:21:56,040 --> 00:21:59,320
By standing up to somebody and 
telling them off like that does 

392
00:21:59,320 --> 00:22:02,600
no good for anyone in any 
circumstance and it gets a huge 

393
00:22:02,600 --> 00:22:05,640
fight outside. 
It doesn't do any good for 

394
00:22:05,640 --> 00:22:08,320
anybody. 
We have to be willing to accept 

395
00:22:08,320 --> 00:22:16,920
disrespect because who cares? 
Who cares if somebody said 

396
00:22:16,920 --> 00:22:20,440
something to me or acted 2 way 
toward me that was 

397
00:22:20,440 --> 00:22:23,400
disrespectful. 
Guess who looks bad? 

398
00:22:23,400 --> 00:22:26,640
Them. 
The only way you look bad is if 

399
00:22:26,640 --> 00:22:30,880
you respond in a bad way. 
Maybe be willing to accept 

400
00:22:30,880 --> 00:22:34,240
disrespect with a Christian 
submissive attitude. 

401
00:22:35,480 --> 00:22:39,520
First four, the fourth thing. 
It helps us find ways to make 

402
00:22:39,520 --> 00:22:42,120
relationships better. 
So in showing Christian 

403
00:22:42,120 --> 00:22:45,560
submission, maybe the most 
practical thing is we improve 

404
00:22:45,560 --> 00:22:50,160
relationships. 
Relationships strain when there 

405
00:22:50,160 --> 00:22:54,640
is an unwilling there's there's 
not a willingness to bend OR 

406
00:22:54,640 --> 00:23:00,200
yield or compromise. 
It is unavoidable in any 

407
00:23:00,200 --> 00:23:02,480
relationship where you're with 
someone for any amount of time 

408
00:23:03,360 --> 00:23:06,400
that you are going to just not 
run into some kind of conflict. 

409
00:23:06,400 --> 00:23:09,920
It helps make our relationships 
better, Psalm 133 said. 

410
00:23:09,920 --> 00:23:13,960
Behold how good and how pleasant
it is for brethren to dwell 

411
00:23:13,960 --> 00:23:17,840
together in unity. 
So it takes submission to make 

412
00:23:17,960 --> 00:23:22,840
that happen. 
OK, Christian submission is 

413
00:23:22,840 --> 00:23:25,080
going to be, first of all, like 
he's mentioned to one another. 

414
00:23:25,080 --> 00:23:27,680
It's a general command. 
Then he's going to get into 

415
00:23:27,680 --> 00:23:30,480
slave to master, Christian to 
civil government, Christian to 

416
00:23:30,480 --> 00:23:33,480
spiritual government, and wife 
to husband. 

417
00:23:33,480 --> 00:23:37,440
And we're getting into the first
verse of that discussion. 

418
00:23:37,840 --> 00:23:43,200
Verse 22 says, wives submit to 
your own husbands as to the 

419
00:23:43,200 --> 00:23:46,320
Lord. 
First of all, this is a command 

420
00:23:46,440 --> 00:23:49,160
to wives. 
This verse does not say 

421
00:23:49,160 --> 00:23:51,440
husbands. 
Your wives are to respect you. 

422
00:23:52,080 --> 00:23:54,200
That's not what this says. 
This says wives. 

423
00:23:54,600 --> 00:23:56,720
He's not talking to any man in 
the room. 

424
00:23:56,800 --> 00:23:59,880
He's not talking to the husband,
he's talking to wives. 

425
00:24:00,400 --> 00:24:03,920
Wives are the command here and 
it is not the job of the husband

426
00:24:04,080 --> 00:24:08,640
to make them submit. 
Just as it is equally counter 

427
00:24:08,640 --> 00:24:12,160
biblical for a woman to not 
submit to her husband in the 

428
00:24:12,160 --> 00:24:16,440
Lord, it is just as counter 
biblical for a husband to make 

429
00:24:16,440 --> 00:24:19,400
his wife submit to him. 
Because that's not submission, 

430
00:24:20,560 --> 00:24:23,600
that is force. 
That's how you get some very 

431
00:24:23,640 --> 00:24:27,160
ugly and oppressive regimes and 
we've seen that in different 

432
00:24:27,160 --> 00:24:29,440
places in the world and 
different cultures that comes 

433
00:24:29,440 --> 00:24:32,640
out. 
It is not the job of the man to 

434
00:24:32,640 --> 00:24:37,560
make the wife submit and one 
might quickly say, well well 

435
00:24:37,560 --> 00:24:39,160
then what happens if the wife 
won't submit? 

436
00:24:39,160 --> 00:24:40,560
What's this husband supposed to 
do? 

437
00:24:42,360 --> 00:24:45,320
Nothing. 
You keep doing your job but it 

438
00:24:45,320 --> 00:24:49,320
is not your job. 
And it is true that if if the 

439
00:24:49,320 --> 00:24:53,560
wife will not show submission or
the other side, if the husband 

440
00:24:53,560 --> 00:24:55,320
doesn't do his part, we're going
to get to that in a minute. 

441
00:24:56,400 --> 00:24:59,160
You can't have a the 
relationship God designed. 

442
00:24:59,160 --> 00:25:00,320
You're right. 
Bummer. 

443
00:25:00,760 --> 00:25:03,120
It really stinks. 
It can be really good in 

444
00:25:03,120 --> 00:25:04,400
marriage. 
It can be really bad. 

445
00:25:06,360 --> 00:25:09,280
But the husband cannot try to 
overcompensate. 

446
00:25:09,280 --> 00:25:12,480
If the other side isn't is doing
its part OK and and the wife is 

447
00:25:12,480 --> 00:25:14,520
not the problem. 
That's not what I'm saying. 

448
00:25:14,840 --> 00:25:20,240
What I'm getting at is watching 
out for that line of whose job 

449
00:25:20,240 --> 00:25:23,560
is who in this situation. 
So this is the wife's job and it

450
00:25:23,560 --> 00:25:25,560
says submit to your own 
husbands. 

451
00:25:25,880 --> 00:25:29,120
So this isn't a general command.
Hey men, women. 

452
00:25:29,120 --> 00:25:34,000
No, this is a command in the 
home where all of our world 

453
00:25:34,000 --> 00:25:35,840
starts. 
It starts in the home. 

454
00:25:37,360 --> 00:25:41,600
It's to your own husbands. 
So one husband to one woman. 

455
00:25:41,640 --> 00:25:46,280
This is the discussion. 
Not every man around you, wives 

456
00:25:46,280 --> 00:25:48,840
submit to your own husbands as 
to the Lord. 

457
00:25:49,360 --> 00:25:54,000
OK, is he saying wives is 
basically your husband and the 

458
00:25:54,000 --> 00:25:54,960
Lord? 
Here they are. 

459
00:25:55,120 --> 00:25:58,040
You serve them both with equal 
with equal authority in your 

460
00:25:58,040 --> 00:25:59,120
life. 
That's not what he's saying 

461
00:26:00,000 --> 00:26:03,120
because nowhere in the Bible 
does man take the place of God 

462
00:26:03,120 --> 00:26:08,520
in telling you what you should 
do or your commands outside of 

463
00:26:08,520 --> 00:26:11,520
God's realm. 
Remember this headship is God 

464
00:26:11,520 --> 00:26:17,120
the Father, Christ, man woman in
the sense that you cannot take 

465
00:26:17,120 --> 00:26:19,480
woman out from under the 
headship of Christ and ask her 

466
00:26:19,480 --> 00:26:23,320
to do something that God is not 
authorized or commanded that 

467
00:26:23,320 --> 00:26:27,800
would be going outside of her 
authority primarily to the Lord.

468
00:26:27,960 --> 00:26:29,760
So what does this as to the Lord
mean? 

469
00:26:30,320 --> 00:26:32,880
It's great. 
It is an attitude. 

470
00:26:33,640 --> 00:26:37,320
Just as when women decide to 
follow the Lord, they have a 

471
00:26:37,320 --> 00:26:41,080
willing submission to the Lord 
and love and service to God. 

472
00:26:41,800 --> 00:26:44,680
It's an attitude of how they 
submit to the Lord. 

473
00:26:45,600 --> 00:26:49,520
The wife should have the same 
attitude of love and willingness

474
00:26:50,680 --> 00:26:53,080
in this. 
In this submission. 

475
00:26:53,200 --> 00:26:56,800
It's an attitude. 
It's a motive that the that the 

476
00:26:56,800 --> 00:27:00,040
woman is to have. 
Now I don't want to say a whole 

477
00:27:00,040 --> 00:27:03,920
lot about this. 
And Titus 2, verse three says 

478
00:27:03,920 --> 00:27:07,320
the older women, likewise the 
older women are going to be 

479
00:27:07,320 --> 00:27:09,760
given an instruction here to 
teach the younger women. 

480
00:27:10,000 --> 00:27:12,360
I don't want to have to try to 
say a lot because I'm not in 

481
00:27:12,360 --> 00:27:14,560
that position. 
I think this is primarily the 

482
00:27:14,560 --> 00:27:16,960
job of the older women to teach 
the younger women. 

483
00:27:17,560 --> 00:27:20,280
It goes on to say likewise, that
they be reverent in behavior, 

484
00:27:20,280 --> 00:27:23,600
not slanders, not given too much
wine, teachers of good things 

485
00:27:25,000 --> 00:27:29,080
that these older women that they
admonish the young women to. 

486
00:27:29,120 --> 00:27:31,840
And he's going to give a list of
things that the older women 

487
00:27:31,840 --> 00:27:34,920
should be teaching the younger 
women to love their husbands. 

488
00:27:34,920 --> 00:27:37,480
He has to tell them because it 
could be hard sometimes, because

489
00:27:37,520 --> 00:27:42,120
the way we are to love their 
children, to be discreet, chaste

490
00:27:42,280 --> 00:27:45,320
homemakers, good, obedient to 
their own husbands, that the 

491
00:27:45,320 --> 00:27:47,080
word of God may not be 
blasphemed. 

492
00:27:47,360 --> 00:27:50,920
So I encourage you, if you're a 
younger woman here, look to the 

493
00:27:51,040 --> 00:27:52,600
wonderful examples that are 
around you. 

494
00:27:52,600 --> 00:27:56,240
Seek out those examples because 
it is their job, more so to 

495
00:27:56,240 --> 00:28:01,240
teach than it is our job as men.
So may the women who are older 

496
00:28:01,720 --> 00:28:05,760
be ready to give that help as 
it's given an opportunity. 

497
00:28:08,280 --> 00:28:13,240
Verse 23 for the husband is head
of the wife, as also Christ is 

498
00:28:13,240 --> 00:28:16,640
head of the church and he is the
Savior of the body. 

499
00:28:17,920 --> 00:28:24,120
Now we as a marriage unit, any 
marriage units who are here have

500
00:28:24,120 --> 00:28:28,360
a wonderful opportunity to show 
us a picture of something God 

501
00:28:28,360 --> 00:28:31,680
has intended from the foundation
of the world to give us. 

502
00:28:31,960 --> 00:28:34,320
It's a picture of Christ in His 
church. 

503
00:28:35,160 --> 00:28:41,280
If you have no other motivation,
no other strong desire to make 

504
00:28:41,280 --> 00:28:45,520
your marriage work, the greatest
thing I think we can do is be 

505
00:28:45,520 --> 00:28:49,240
reflection of Christ and his 
church, and if nothing else will

506
00:28:49,240 --> 00:28:52,240
motivate it. 
Maybe that will to get us to see

507
00:28:52,240 --> 00:28:55,120
how great of an opportunity we 
have to reflect. 

508
00:28:55,240 --> 00:28:58,520
To our kids, to the people 
around us, to our community, to 

509
00:28:58,520 --> 00:29:00,760
the church, to anybody who sees 
us. 

510
00:29:01,720 --> 00:29:05,600
For husbands, the love that 
Christ has for His church and 

511
00:29:05,600 --> 00:29:09,160
for wives, the submission and 
love that she has to her husband

512
00:29:09,160 --> 00:29:11,840
like the churches to submit to 
Christ. 

513
00:29:11,960 --> 00:29:16,520
There's a picture happening that
may we never mess up, and we 

514
00:29:16,520 --> 00:29:19,240
will. 
But our goal should be to show 

515
00:29:19,240 --> 00:29:23,040
the world and show any way we 
can, that beautiful picture that

516
00:29:23,040 --> 00:29:29,240
God has designed to make for us 
now. 

517
00:29:29,240 --> 00:29:33,480
Biblical headship. 
The world sometimes thinks of 

518
00:29:33,480 --> 00:29:38,200
headship like this fat, lazy man
kicking back, ordering barking 

519
00:29:38,200 --> 00:29:41,080
orders to his wife. 
That is not the biblical pattern

520
00:29:41,080 --> 00:29:43,040
of headship. 
In the biblical pattern, 

521
00:29:43,960 --> 00:29:47,480
headship is defined by love and 
all the things First Corinthians

522
00:29:47,480 --> 00:29:49,040
13 says about love. 
Get ready. 

523
00:29:49,040 --> 00:29:52,320
If you're going to be a leader 
and a head, that takes a lot of 

524
00:29:52,320 --> 00:29:55,120
work. 
Love, accepting pain for the 

525
00:29:55,120 --> 00:29:57,040
betterment of others, You might 
say sacrifice. 

526
00:29:57,040 --> 00:30:00,760
That's what sacrifice is. 
Accepting pain for the 

527
00:30:00,760 --> 00:30:04,840
betterment of others, being 
long-suffering, taking criticism

528
00:30:04,840 --> 00:30:07,560
in the face of adversity, and 
having understanding. 

529
00:30:08,440 --> 00:30:11,680
You think about Christ. 
The biblical headship is not 

530
00:30:11,680 --> 00:30:13,960
this. 
This is biblical headship. 

531
00:30:14,960 --> 00:30:17,120
This is biblical love and 
leadership. 

532
00:30:18,320 --> 00:30:23,720
May we view that and talk about 
it like it's not the bad thing 

533
00:30:23,720 --> 00:30:27,280
the world wants it to be. 
Verse 24. 

534
00:30:27,280 --> 00:30:30,480
Therefore, just as the church is
subject to Christ, so let the 

535
00:30:30,480 --> 00:30:32,600
wives be to their own husbands 
and everything. 

536
00:30:33,000 --> 00:30:36,720
Now, like we've already said, 
God has ultimate authority over 

537
00:30:36,720 --> 00:30:39,600
the wife. 
But this statement and 

538
00:30:39,600 --> 00:30:42,800
everything makes it clear that 
it's it's not like, OK, this you

539
00:30:42,800 --> 00:30:45,200
have these certain areas that 
you have headship and these have

540
00:30:45,200 --> 00:30:47,880
others. 
This is this is a general role 

541
00:30:47,880 --> 00:30:50,360
of headship. 
It's not split up as to who has 

542
00:30:50,360 --> 00:30:53,120
headship over what. 
This isn't everything. 

543
00:30:54,040 --> 00:30:56,680
First Peter, we already talked 
about that verse. 

544
00:30:57,120 --> 00:30:59,960
Verse 25 here goes to the 
husbands. 

545
00:31:01,080 --> 00:31:05,680
Husbands love your wives. 
And just like we read a list of 

546
00:31:05,680 --> 00:31:09,920
all the things, that means just 
as Christ also loved the church 

547
00:31:09,920 --> 00:31:14,840
and gave himself for her, that 
is not barking orders and 

548
00:31:14,840 --> 00:31:16,920
looking down on her. 
That is this. 

549
00:31:18,560 --> 00:31:21,120
This is the way that Christ 
loved the church. 

550
00:31:21,240 --> 00:31:24,600
He sacrificed everything. 
And it wasn't just a momentary, 

551
00:31:25,200 --> 00:31:27,680
you know, he got up all the 
courage to do it once he's he 

552
00:31:27,680 --> 00:31:30,440
showed this love to the church. 
And every day he went out into 

553
00:31:30,440 --> 00:31:33,520
the world and did his work and 
his mission and he preached the 

554
00:31:33,520 --> 00:31:37,160
word and he lived the word and 
he showed the word of God in his

555
00:31:37,160 --> 00:31:39,200
actions. 
He was the word. 

556
00:31:40,840 --> 00:31:46,160
We as husbands are to love our 
wives like that, you know. 

557
00:31:46,200 --> 00:31:49,400
Well, that's that seems like a 
one thing is not like the other,

558
00:31:49,400 --> 00:31:53,280
but it is. 
It is and it's not like, well, 

559
00:31:53,440 --> 00:31:55,440
what he died for. 
How can I die for my wife? 

560
00:31:55,440 --> 00:31:57,880
It's not like you have to do 
that. 

561
00:31:57,880 --> 00:32:01,760
It's that between nothing and 
dying for your wife, You do 

562
00:32:01,760 --> 00:32:05,520
everything in between. 
It's not only what Christ did, 

563
00:32:05,520 --> 00:32:08,200
it's from from Ground Zero to 
what he did. 

564
00:32:08,200 --> 00:32:10,560
You be ready to do anything and 
everything for her. 

565
00:32:12,360 --> 00:32:16,160
That is the spectrum that is the
gambit that is required of of 

566
00:32:16,160 --> 00:32:21,160
husbands and showing love and 
leadership in his home and for 

567
00:32:21,160 --> 00:32:24,080
his wife. 
That is a big call to action. 

568
00:32:24,960 --> 00:32:28,360
We've already read a long list 
of things that it means to have 

569
00:32:28,360 --> 00:32:32,240
love and we have a task in front
of us. 

570
00:32:33,080 --> 00:32:36,000
We could say this alone and we 
all know, OK, I got some work to

571
00:32:36,000 --> 00:32:41,440
do because this is the example 
first. 

572
00:32:41,440 --> 00:32:44,920
Peter 3 verse seven says 
husbands likewise dwell with 

573
00:32:44,920 --> 00:32:49,320
them with understanding. 
Dwell with them has a 

574
00:32:49,320 --> 00:32:55,560
connotation of stay there, stay 
there and be with her and take 

575
00:32:55,560 --> 00:32:59,800
your time with understanding, as
I understand this word. 

576
00:32:59,800 --> 00:33:02,200
With understanding. 
This phrase comes from the where

577
00:33:02,200 --> 00:33:06,400
we get science or knowledge. 
May we learn and have 

578
00:33:06,400 --> 00:33:10,600
understanding and seek to know 
and seek to learn. 

579
00:33:11,040 --> 00:33:13,680
When we first start dating, it's
it's automatic. 

580
00:33:13,800 --> 00:33:15,080
We know what to do. 
Instinctively. 

581
00:33:15,080 --> 00:33:17,320
I'm going to ask and find out 
what they like, what they don't 

582
00:33:17,320 --> 00:33:22,600
like and do exactly that. 
It's great of God to give us a 

583
00:33:22,600 --> 00:33:26,880
picture of what it looks like 
before it becomes harder, maybe 

584
00:33:26,880 --> 00:33:29,960
so we know what it looks like. 
May, I didn't mean to switch 

585
00:33:29,960 --> 00:33:34,880
that May. 
We seek to have understanding 

586
00:33:35,720 --> 00:33:38,640
and to learn throughout the 
years of our marriage. 

587
00:33:39,560 --> 00:33:42,960
We're in four years right now 
and I know we have a long way to

588
00:33:42,960 --> 00:33:47,720
go for Taylor and I, and I have 
not seen all the things that you

589
00:33:47,720 --> 00:33:50,800
have seen. 
I appreciate your example to the

590
00:33:50,800 --> 00:33:54,960
couples who have been together 
for a long time and I encourage 

591
00:33:54,960 --> 00:33:57,880
you with these verses not 
because of anything I say, 

592
00:33:57,880 --> 00:34:00,400
because I'm just sharing the 
word with us. 

593
00:34:00,400 --> 00:34:05,240
May we have understanding and 
seek to understand in these 

594
00:34:05,240 --> 00:34:09,120
processes and in in these 
discussions in our daily lives 

595
00:34:09,120 --> 00:34:11,960
with our wife giving honor to 
the wife. 

596
00:34:14,600 --> 00:34:17,360
It goes on to say so that your 
prayers would not be hindered if

597
00:34:17,360 --> 00:34:19,280
we do not show honor to our 
wives. 

598
00:34:20,400 --> 00:34:22,120
That's sin and that hinders 
prayer. 

599
00:34:24,159 --> 00:34:27,960
That's a big deal. 
It's not some small thing when 

600
00:34:27,960 --> 00:34:32,480
we decide to treat our wives 
with in another way, but maybe 

601
00:34:32,480 --> 00:34:36,239
we honour them as they deserve 
verse 26. 

602
00:34:37,239 --> 00:34:41,719
That he might sanctify and 
cleanse her with the washing of 

603
00:34:41,719 --> 00:34:44,639
water by the word. 
That he might present her to 

604
00:34:44,639 --> 00:34:48,600
himself a glorious church, not 
having spot or wrinkle or any 

605
00:34:48,600 --> 00:34:52,440
such thing, but that she should 
be blameless, should be holy and

606
00:34:52,440 --> 00:34:55,320
without blemish. 
So this is discussion, Christ 

607
00:34:55,320 --> 00:34:57,560
with his church and the 
relationship, the connection 

608
00:34:57,800 --> 00:34:59,800
with the husband and the wife. 
And I don't. 

609
00:35:00,240 --> 00:35:02,360
I read a lot of commentary on 
this, and I'm not prepared to 

610
00:35:02,360 --> 00:35:05,080
give a strong statement as to 
what exactly I think all this 

611
00:35:05,080 --> 00:35:07,400
means. 
I'm not for sure. 

612
00:35:07,600 --> 00:35:11,080
But what I do know is this is 
all in the context of the 

613
00:35:11,080 --> 00:35:13,960
husband leading the home, the 
wife submitting that leadership,

614
00:35:14,320 --> 00:35:18,400
and by God's word, leading their
home, they should be purified at

615
00:35:18,400 --> 00:35:20,080
the very minimum. 
That's what this means. 

616
00:35:20,560 --> 00:35:22,880
Now, there are other more 
specific things that people draw

617
00:35:22,880 --> 00:35:25,240
that very well, very well may be
true here. 

618
00:35:25,760 --> 00:35:30,040
But God's word and God's way 
should purify and give us a 

619
00:35:30,040 --> 00:35:34,280
wonderful home to live in and to
participate in the pictures God 

620
00:35:34,280 --> 00:35:40,040
has intended without blemish. 
Verse 28 So husbands ought to 

621
00:35:40,040 --> 00:35:43,320
love their own wives as their 
own bodies. 

622
00:35:44,400 --> 00:35:46,400
He who loves his wife loves 
himself. 

623
00:35:46,400 --> 00:35:49,480
OK, so he's saying here as their
own bodies. 

624
00:35:49,480 --> 00:35:52,120
We know that the husband and 
wife are to become one flesh. 

625
00:35:52,120 --> 00:35:53,920
When they are married, they come
together. 

626
00:35:54,000 --> 00:35:57,120
This is a picture of unity. 
Husbands and wives need to be 

627
00:35:57,120 --> 00:36:02,320
unified and together and one and
he's saying as their own bodies 

628
00:36:02,320 --> 00:36:05,120
because they we literally are 
supposed to be 1 and unified. 

629
00:36:05,520 --> 00:36:07,560
And it's funny. 
Here it's it's almost like I 

630
00:36:07,600 --> 00:36:11,160
read this through the lens of 
it, like dumb guy, like he who 

631
00:36:11,160 --> 00:36:14,040
loves his wife loves himself. 
Like, can you not at least do 

632
00:36:14,040 --> 00:36:16,040
this? 
Because if you haven't realized 

633
00:36:16,040 --> 00:36:18,200
it yet, it's it's good for her. 
It's good for you. 

634
00:36:18,920 --> 00:36:21,080
That's like the bare minimum. 
You take care of yourself. 

635
00:36:21,200 --> 00:36:23,200
You right, you take care of 
yourself. 

636
00:36:23,200 --> 00:36:26,600
He's going to say you should 
love your wives because it even 

637
00:36:26,600 --> 00:36:28,520
benefits you. 
Verse 29. 

638
00:36:28,520 --> 00:36:31,680
For no one ever hated his own 
flesh but nourishes and 

639
00:36:31,680 --> 00:36:34,920
cherishes it, just as the Lord 
does the church. 

640
00:36:36,120 --> 00:36:40,760
So if we can't seem to get over 
the fact, or we can't seem to 

641
00:36:40,760 --> 00:36:43,280
get ourselves to show love the 
way we should, maybe we should 

642
00:36:43,280 --> 00:36:47,680
just realize, hey man, this is 
good for you too, because you 

643
00:36:47,680 --> 00:36:51,320
are supposed to be 1 and unified
as a couple, the writer says, 

644
00:36:54,280 --> 00:36:58,880
just as the Lord does the Church
verse 34. 

645
00:36:58,880 --> 00:37:03,640
We are members of his body, of 
His flesh and of his bones. 

646
00:37:04,720 --> 00:37:11,000
Are we glad for Jesus, taking us
into His body and accepting us 

647
00:37:11,000 --> 00:37:16,040
as His flesh and his bones? 
If we are, may we show that same

648
00:37:16,040 --> 00:37:21,440
love to the wife because we are 
members together, flesh and 

649
00:37:21,440 --> 00:37:26,120
bone. 
And if we enjoy the benefits of 

650
00:37:26,120 --> 00:37:31,000
being Christ, we should make it 
better for our wives and make it

651
00:37:31,000 --> 00:37:35,520
as good as possible, because we 
are members together in that one

652
00:37:35,520 --> 00:37:37,400
body relationship. 
Verse 34. 

653
00:37:37,960 --> 00:37:40,640
For this reason, he goes on to 
say, a man shall leave his 

654
00:37:40,640 --> 00:37:43,480
father and mother and be joined 
to his wife, and the two shall 

655
00:37:43,480 --> 00:37:47,360
become one flesh. 
This is a great mystery, he 

656
00:37:47,360 --> 00:37:49,360
says. 
But I speak concerning Christ 

657
00:37:49,760 --> 00:37:53,400
and the church. 
There's a lot to this. 

658
00:37:53,400 --> 00:37:56,920
There are so many depths of this
relationship and wonderful and 

659
00:37:56,920 --> 00:37:58,600
connection and beautiful 
betterment. 

660
00:37:59,280 --> 00:38:01,560
There are so many wonderful 
things about this relationship, 

661
00:38:01,560 --> 00:38:04,760
he says. 
But he's talking about Christ in

662
00:38:04,760 --> 00:38:06,320
the church. 
That's where the meaning here 

663
00:38:06,320 --> 00:38:11,480
is. 
And if wives are doing the the 

664
00:38:11,480 --> 00:38:14,080
leaving of their own home, the 
security of their own home, may 

665
00:38:14,080 --> 00:38:17,400
we provide that as husbands to 
them to provide that same 

666
00:38:17,400 --> 00:38:20,760
security, the same strength that
they drew from their own home, 

667
00:38:21,400 --> 00:38:23,360
if they had that there. 
Verse 33. 

668
00:38:23,360 --> 00:38:28,480
Nevertheless, let each one of 
you in particular so love his 

669
00:38:28,480 --> 00:38:33,440
own wife as himself and let the 
wife see that she respects her 

670
00:38:33,440 --> 00:38:36,960
husband. 
Kind of The last comments I'll 

671
00:38:36,960 --> 00:38:41,400
make about this is it seems like
in a relationship the first 

672
00:38:41,400 --> 00:38:45,680
thing to go when there's a 
disagreement and the the issue 

673
00:38:45,680 --> 00:38:49,000
both sides have is the husband 
feels like he's not respected 

674
00:38:49,240 --> 00:38:51,000
and the wife feels like she's 
not loved. 

675
00:38:52,160 --> 00:38:56,760
Our God is so great that just 
with a few words he kind of keys

676
00:38:56,760 --> 00:39:02,360
on the key IDs, the key ideas we
need to love our wives just like

677
00:39:02,360 --> 00:39:06,920
we would for our self, and let 
the wife see what she respects 

678
00:39:06,920 --> 00:39:09,200
her husband. 
This is really what I think what

679
00:39:09,200 --> 00:39:13,320
the core needs that we both 
have, and God knows that and he 

680
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designed that. 
We thank you for listening to 

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00:39:17,400 --> 00:39:22,760
our podcast put on by The Church
of Christ at 2215 Plans Rd. in 

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00:39:22,760 --> 00:39:25,720
Bakersfield. 
If you would like any additional

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00:39:25,720 --> 00:39:29,000
information or you would like to
receive a free Bible 

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00:39:29,000 --> 00:39:32,880
correspondence course by mail, 
please e-mail us at 

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00:39:32,880 --> 00:39:39,360
info@churchofchristbakersfield.com.
Our service times are Sundays at

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00:39:39,360 --> 00:39:44,840
10:30 AM and 5:00 PM and 
Wednesdays at 7:30 PM. 

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00:39:45,520 --> 00:39:49,040
Please make plans to join us. 
We would love for you to be our 

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honored guest.
