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And Danielle and I'd like you to
to think about the last year, 

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right? 
We're at the end of the month, 

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end of the year, and I want you 
to try to reflect on the last 

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year. 
All of us have beliefs about 

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what we think will make us 
happy. 

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And over the last year, you've 
engaged in a variety of 

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activities that you presumably 
thought would make you happy. 

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You know, and Buddhism argues 
that what will make us happy is 

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suppressing our craving, 
aversion and delusion, which is 

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not always what we think will 
make us happy. 

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So I'd like for you to take a 
moment to just think about over 

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the last year, the kinds of 
things that you engaged in that 

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you thought would make you 
happy. 

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What evidence do you have that 
that actually made you happy? 

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Did it work? 
So were you right, the thing 

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that you thought would make you 
happy, did it make you happy? 

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Let you think about that for a 
minute. 

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Anything that you can think of 
over the last year that you 

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tried because you thought it 
would make you happy, did it 

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make you happy? 
If it did make you happy, was 

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there any elements of you trying
to avoid craving aversion or 

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delusion that contributed to you
becoming happier because you did

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that thing? 
If the thing or things you tried

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didn't make you happy, was it 
because we were trying to do 

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something that was steeped in 
craving aversion or delusion? 

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I'm going to open this up a 
little early to all of you for 

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us to have more of a discussion 
about this in this kind of 

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reflective way. 
Pragmatism just asks us to look 

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for evidence of our beliefs. 
So we started off you thinking 

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about and you can, if you 
couldn't come up with anything 

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in particular that you believed 
would make you happy and that 

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either did or didn't, you can 
start exploring your beliefs 

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right now. 
There are things that you 

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already believe that will be 
true to make to make me happy. 

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So we can start thinking about 
those. 

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And I'm going to open it up and 
I'd like for you to feel free to

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share if anything came up for 
you. 

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When you think back on this last
year, is there anything that you

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did that gave you evidence that 
this is a good pass for you? 

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Whatever it was that you were 
doing, there's something that 

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you did that provided you with 
joy or peacefulness or 

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happiness. 
Is there anything that you did 

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that provided you with evidence 
that that is not the path to joy

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or peacefulness or happiness? 
Because we're moving into a new 

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year. 
So in the new year, we have an 

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opportunity to engage in new 
behaviors. 

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If we look back on our last year
and think about what we already 

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tried, if you already can find 
evidence that something you 

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tried didn't work to provide you
the kind of peace or joy or 

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happiness that you were 
searching for, maybe don't keep 

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doing that thing in the new 
year. 

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Maybe try something else. 
On the other hand, if you did 

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try things that did bring you 
joy, those are probably things 

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that you want to bring forward 
that you want to keep doing in 

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the year. 
So I'll turn it over to you. 

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What do you have? 
When you speak, please start 

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with your name. 
So we need to know you a little 

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bit better now. 
This time is yours. 

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I questioned it. 
I heard you say at very 

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beginning that. 
The purpose is to. 

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Repress those things. 
I didn't know that was our 

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assignment. 
I thought it was just an 

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awareness. 
So when I'm having a bad 

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unhappiness, said she. 
I say, where am I doing one of 

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those three things? 
Here it is, but I didn't repress

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it. 
I said like hello to. 

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So I don't at all. 
I didn't mean to use the word 

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repress if I did, but we need 
to, but the but we do need to to

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fight against it. 
So we are one of the problems is

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the idea with Buddhism and being
aware in it. 

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Aware of things is aware for 
what purpose it's we're being 

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aware so that we can lean into 
the things that are healthy for 

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us and that we can lean away 
from the things that are not 

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healthy for us. 
So the idea with, you know, 

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craving an aversion and 
delusion, we want to do those 

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less. 
That means don't, don't give in 

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to your craving and your 
aversions and your delusions 

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means become aware of them. 
You can sit with them so that 

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you can become aware, but then 
stop doing that, start doing 

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something that's healthier, 
right? 

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Because the more we do 
something, the better we get at 

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it. 
And most of us have gotten 

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really, really skilled at giving
into our cravings and aversions 

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and delusions. 
We have a lot of practice, most 

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of us, that's most of our lives.
And so we're really good at 

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that. 
So becoming aware that we're 

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doing it is first, and then 
replacing those unhelpful 

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behaviors with more healthful 
behaviors is what we're trying 

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to do. 
So I don't know if that helps. 

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It does because my focus isn't 
on repressive things. 

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It's to suffer less. 
To suffer less, I have to be 

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aware of how I got there, to 
suffer in dealing with life for 

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my sisters or whatever. 
And that I can say. 

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There it is and. 
Aborting. 

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Something or. 
Delusions, those are good in the

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family. 
And so just by seeing that, I 

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can then decide to do the actual
thing, which is either to 

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continue doing it or whatever, 
remove myself from this issue or

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stay less longer. 
And anyway, so it it helps, 

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yeah. 
Yeah, I think the same. 

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The idea of becoming aware of 
these is so that we can stop 

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doing them. 
And that's kind of the goal for 

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for all of these. 
But to your point, they're going

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to come up, right. 
It's part of being human is the 

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having the cravings and 
aversions and delusions. 

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So. 
So the idea is not to ignore 

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them and pretend like they don't
exist. 

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Like here it comes. 
I'm not going to give in to this

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craving or this aversion or this
delusion. 

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I'm going to work towards, you 
know, if I'm trying to avoid 

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something, I'm going to turn 
around and face it. 

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If I'm craving something, I'm 
going to let it go. 

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Like the action part that you 
were talking about South, Like 

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repress in that context isn't 
the right word because 

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repression in implies that 
you're kind trying to ignore it 

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and pretend that it doesn't 
exist. 

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And maybe it's so I say 
suppress. 

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I don't know what I said 
exactly. 

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Suppress. 
Is the word. 

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I also thought it was a little 
the lens I see it through. 

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But but yeah, but lesson is 
maybe ineffectual. 

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Like that's the word I hear in 
my head to lessen Craig, to 

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lessen delusion. 
I know. 

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Yeah, maybe that's like a nice 
gentle word that I'm like only 

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half the don't that mossinee. 
Great. 

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Only one. 
I mean, it's a good start. 

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And this is, we say this a lot, 
if that's the door that you need

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to open to start walking in that
half, that's good. 

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One of the problems though, 
again, this is one of the 

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reasons why it's good to reflect
and to kind of think about this.

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One of the problems is that when
we do a half assed job of 

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something and it works in 1/2 
assed sort of way, we're like, 

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yeah, OK, I guess that's good 
enough. 

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And what we need to do is like, 
oh, but it's only working half 

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as good as it could. 
So maybe I could try to do 

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something that would actually 
benefit me, be healthier, more 

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skillful. 
Micah, two things for the first 

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thing is I feel like the 
awareness itself lessens it kind

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of by default, at least in my 
experience. 

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Like my awareness of whatever 
craving automatically is like, 

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oh, like you're doing that thing
like, and then yeah, from there,

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I don't know. 
I just said by default it kind 

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of lessons to a certain extent. 
But what I was going to say is a

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lot of my craving, I feel like, 
or suffering related to craving 

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has to do with I think 
ultimately trying to like solve 

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loneliness. 
And so, for example, like the 

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first half of this year, I was 
like going out a decent amount 

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and hanging out with people who 
they're not like bad people or 

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whatever, but they're just like 
not people that I only prefer to

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hang out with. 
And to a certain extent, I feel 

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like that was I I like realized 
like this is not what I want to 

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be doing. 
This is not ultimately making me

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happy and over time to kind of 
form like, well, I just 

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genuinely needed like genuine 
companions, genuine connection 

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with someone and like that is 
what makes me happy like more 

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than almost anything else. 
And so I was able to be like, 

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oh, I have that knees people. 
I don't need to like go out with

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this guy every week or whatever 
because you know, he believes 

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these things and I like that he 
says these things. 

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I don't like that. 
I don't need to like crave for. 

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It's so much to like and like, 
sacrifice my values or whatever.

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I don't know, that's something. 
For me this year. 

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And once a really good one, I 
think because so many of us like

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trying to figure out the 
difference between craving and 

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need, especially when it comes 
to like, you know, interaction 

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with other humans. 
I think a lot of people trying 

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to figure out like, how do you 
find that balance? 

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Because we need other people, 
like humans or social animals, 

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we need other people. 
And how do you know that your 

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desire to connect with someone 
is based on that need for human 

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connection versus the craving 
that we have? 

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Like, I want to be with this 
person. 

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I want to do this thing. 
And I think that that is part of

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the practice is try to figure 
that out. 

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Like, of course we need to 
connect to other humans, even 

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though we should also recognize 
that there's pain down that 

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path, right? 
But also necessary, right? 

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Like connecting to other people 
is necessary, even if it's going

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to be sometimes painful. 
But then figuring out, is this 

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like a healthy connection that 
I'm trying to make? 

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Or is this an unhealthy or 
unskillful connection that I'm 

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trying to make? 
And that's one of the reasons 

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that I find Buddhism helpful and
frustrating at the same time, 

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because it's not like there's a 
cut and tried answer. 

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These are good people and these 
are bad people. 

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You have to kind of work through
it to figure out like, no, this 

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person is not good for me. 
I need human open connection and

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I for whatever reason, I'm 
craving time with this person, 

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but it's not helpful, it's not 
good for me. 

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So I need to let go of that and 
find a way to connect to people.

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Even though it doesn't look 
exactly the way that I thought, 

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I think for me that ends up 
being the difference between 

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craving and need is if I have a 
very particular like person, 

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place, thing, image, it has to 
be just this way. 

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That tends to be for me, that's 
a craving driven thing thing. 

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If it's like I, I need to have 
connection, a human connection 

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00:12:46,920 --> 00:12:53,400
to somebody, that's a much like 
softer, quieter understanding of

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something and it's much broader 
too. 

199
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So usually I have to kind of do 
some reflection to figure out if

200
00:13:00,880 --> 00:13:04,120
this is based on craving or if 
this is based on need, but 

201
00:13:04,440 --> 00:13:12,080
that's what we're here for. 
Then just for the copy I. 

202
00:13:12,280 --> 00:13:17,360
Think it really is what I'll be 
like speaking about in the past 

203
00:13:17,360 --> 00:13:21,640
year. 
One thing, one of the few things

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that make me happy is develop 
habit or exercise every day. 

205
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And the one thing that made me 
not happy is dieting. 

206
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So also for these two things are
actually for the same purpose, 

207
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which is body. 
And then I I feel like I believe

208
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human are superior than animals 
and I think what's separate me 

209
00:13:51,200 --> 00:13:58,480
from animals are self regulation
so not to suppress the creepy 

210
00:13:59,360 --> 00:14:04,400
instinct. 
So I guess exercising regularly 

211
00:14:04,400 --> 00:14:10,440
is to suppress the laziness or 
steadiness. 

212
00:14:11,120 --> 00:14:16,120
And dieting is another way to 
surpass freely or food. 

213
00:14:17,520 --> 00:14:20,680
But exercise make me happy 
because scientific 

214
00:14:20,680 --> 00:14:23,600
scientifically, that's the right
thing to do. 

215
00:14:24,040 --> 00:14:30,920
And also keep keep keep my like 
keep me healthy physically. 

216
00:14:31,480 --> 00:14:38,840
But dieting make me unhappy 
because one thing like I tried 

217
00:14:38,840 --> 00:14:43,800
the kettle and there's something
like eating fasting, those kind 

218
00:14:43,800 --> 00:14:49,160
of played great with my mind 
that make me craving more the 

219
00:14:49,520 --> 00:14:53,000
for the nutrient which is 
supposed to be statue over my 

220
00:14:53,000 --> 00:14:57,360
body. 
So it's unhealthy kind of diet. 

221
00:14:57,440 --> 00:15:01,200
So I think I'm not going to do 
that next year. 

222
00:15:03,880 --> 00:15:04,480
And love. 
Yeah. 

223
00:15:09,600 --> 00:15:12,720
So. 
So, yeah, I think for all of us,

224
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it really is about like fine 
tuning our awareness about like 

225
00:15:16,640 --> 00:15:19,720
what is good for us and what 
isn't good for us so that we can

226
00:15:19,720 --> 00:15:22,400
see it more clearly, like as 
it's happening. 

227
00:15:22,600 --> 00:15:24,600
And it, that's one of the 
reasons that we sit and we 

228
00:15:24,600 --> 00:15:29,120
practice and we reflect so that 
when something happens, right, 

229
00:15:29,120 --> 00:15:31,360
while it's happening, we might 
be able to have a greater 

230
00:15:31,360 --> 00:15:34,200
awareness of like, oh, I 
actually really don't like this.

231
00:15:34,200 --> 00:15:37,440
This feels really bad. 
This is like causing me harm or 

232
00:15:38,040 --> 00:15:40,400
I don't like this. 
But this is really necessary for

233
00:15:40,400 --> 00:15:42,800
me. 
And it's a, it's a challenge. 

234
00:15:42,840 --> 00:15:46,600
It's a challenge to, to gain 
enough awareness of as something

235
00:15:46,600 --> 00:15:50,080
is happening, if it's good for 
us or not. 

236
00:15:50,160 --> 00:15:54,240
And that's why we practice so 
that we can keep that muscle of 

237
00:15:54,240 --> 00:15:58,600
that reflection muscle and 
awareness muscle more present, 

238
00:15:58,600 --> 00:16:03,360
more active. 
I thought the experiment is 

239
00:16:03,360 --> 00:16:09,520
interesting because I had a This
year was a rather significant 

240
00:16:09,520 --> 00:16:14,800
year. 
I got married and I'm It was 

241
00:16:14,800 --> 00:16:19,280
joyful, wonderful. 
It was. 

242
00:16:20,000 --> 00:16:24,040
Hard to detach from craving. 
I. 

243
00:16:29,040 --> 00:16:33,120
But but not in the same way like
it was. 

244
00:16:33,120 --> 00:16:36,360
I wanted to be with my family 
and my friends and my loved ones

245
00:16:36,360 --> 00:16:44,040
and have a meaningful exchange 
of love and my wife. 

246
00:16:44,240 --> 00:16:52,600
And it was wonderful. 
It was at 12 or 11 or 14 because

247
00:16:53,040 --> 00:16:54,800
there was just this like 
intense. 

248
00:16:56,360 --> 00:17:05,680
This is good times. 
And so then next year I'm not 

249
00:17:05,680 --> 00:17:07,960
going to get married, but I will
be married. 

250
00:17:08,119 --> 00:17:11,720
I think that's a better plan. 
Like no you. 

251
00:17:14,119 --> 00:17:15,800
Want to get remarried already? 
No. 

252
00:17:18,920 --> 00:17:23,760
So I'm, I'm doing the math of 
all that and I recognize the, 

253
00:17:23,760 --> 00:17:30,160
the moments that I crave are I 
think James said something, or 

254
00:17:30,160 --> 00:17:33,200
maybe it was everybody has about
the opposite of addiction is 

255
00:17:33,200 --> 00:17:39,320
connection and connection is 
this like grounded, meaningful 

256
00:17:39,320 --> 00:17:42,920
thing. 
And I, I feel that like 

257
00:17:42,920 --> 00:17:45,680
addiction is craving by 
definition. 

258
00:17:46,480 --> 00:17:54,960
And the wedding was just as much
connection as it's like a fit in

259
00:17:54,960 --> 00:18:01,040
a, in a room of that size. 
Oh, so I suppose that that was 

260
00:18:01,040 --> 00:18:04,600
separate. 
I don't, I don't think I like 

261
00:18:05,040 --> 00:18:09,640
the gravity of the wedding. 
I think what I'm trying to say 

262
00:18:09,640 --> 00:18:18,320
is that you can have wonderful, 
joyful, huge things without 

263
00:18:19,320 --> 00:18:28,200
having them based in craving and
diction and delusion and all 

264
00:18:28,200 --> 00:18:29,960
that stuff. 
Because this wasn't. 

265
00:18:30,800 --> 00:18:33,720
This was like a year. 
Of planning or like 9 months 

266
00:18:33,720 --> 00:18:36,320
planning. 
But it was also the 40 years of 

267
00:18:36,320 --> 00:18:39,640
living the lead up to this 
moment. 

268
00:18:39,720 --> 00:18:46,800
Not like the energy put into it 
was returned, but there. 

269
00:18:46,800 --> 00:18:48,320
Was a lot of energy. 
It was put into. 

270
00:18:48,320 --> 00:18:57,760
Over at R2 so well, that's good 
news. 

271
00:18:57,880 --> 00:19:06,680
We can have huge wonderful 
Saints of art necessarily stain 

272
00:19:06,680 --> 00:19:14,560
with the cloth and craver. 
And that's, I mean, that's 

273
00:19:14,560 --> 00:19:16,040
exactly what we're going for, 
right? 

274
00:19:16,040 --> 00:19:19,040
You know, there's that, there's 
that saying like before you're 

275
00:19:19,320 --> 00:19:21,040
enlightened, you sweep the 
floor. 

276
00:19:21,040 --> 00:19:23,000
After you're enlightened, you 
sweep the floor. 

277
00:19:23,240 --> 00:19:27,200
And the idea is, yes, you can 
have an experience and it's 

278
00:19:27,200 --> 00:19:30,800
exactly the same experience 
before you're grounded as after 

279
00:19:30,800 --> 00:19:33,640
you're grounded, but you 
experience it differently, 

280
00:19:33,640 --> 00:19:34,960
right? 
So there are plenty of people 

281
00:19:34,960 --> 00:19:39,200
that have a wedding and it's all
about craving an aversion and 

282
00:19:39,200 --> 00:19:41,880
delusion and they're like 
stressed and angry and like it's

283
00:19:41,880 --> 00:19:44,800
just, and it's not a it's not a 
joyful day, right? 

284
00:19:45,000 --> 00:19:47,080
I mean, but at some point 
they're like, it's yeah, this is

285
00:19:47,080 --> 00:19:48,320
joyful. 
But why isn't it working this 

286
00:19:48,320 --> 00:19:51,160
way in that way? 
Or you can have an experience 

287
00:19:51,160 --> 00:19:53,360
where like things, well, things 
don't aren't perfect. 

288
00:19:53,360 --> 00:19:55,720
It didn't work out exactly well,
but look at all these great 

289
00:19:55,720 --> 00:19:58,120
things that happened. 
So that's kind of what we're 

290
00:19:58,120 --> 00:20:01,520
going for is that for us to have
that kind of groundedness and 

291
00:20:01,520 --> 00:20:04,760
awareness and recognize like 
there are joyful things that are

292
00:20:04,760 --> 00:20:07,160
going to happen and we can 
experience those joyful things 

293
00:20:07,160 --> 00:20:10,600
in an appropriate way. 
Without letting it throw us off 

294
00:20:10,600 --> 00:20:13,200
balance. 
Because the idea about that 

295
00:20:13,200 --> 00:20:15,960
we're trying to practice in 
Buddhism is to allow us to be 

296
00:20:15,960 --> 00:20:20,120
kind of grounded, to be stable 
so that you can enjoy the good 

297
00:20:20,120 --> 00:20:22,480
things and you can experience 
the bad things. 

298
00:20:22,480 --> 00:20:25,600
But neither one of them throws 
you off kilter so that you're 

299
00:20:25,600 --> 00:20:29,280
like scrambling around and 
trying to find your footing 

300
00:20:29,440 --> 00:20:32,400
again. 
I mean, I so this year my mother

301
00:20:32,400 --> 00:20:35,720
passed away and that was another
like, like a horrible 

302
00:20:35,720 --> 00:20:38,160
experience, but I could kind of 
be with it. 

303
00:20:38,160 --> 00:20:40,760
Like there was a lot of crying 
and there's a lot of emptiness. 

304
00:20:41,040 --> 00:20:45,960
But I could feel like, yeah, 
it's appropriate to be sad that 

305
00:20:45,960 --> 00:20:49,840
my mother is no longer here. 
It's appropriate to feel pain 

306
00:20:50,080 --> 00:20:52,720
that she's no longer in my life 
and to miss her. 

307
00:20:53,040 --> 00:20:56,320
But it doesn't mean that, like, 
my whole world is is falling 

308
00:20:56,320 --> 00:20:59,200
apart, even though it's 
sometimes feels like that, you 

309
00:20:59,200 --> 00:21:02,200
know, it was. 
I was really grateful actually, 

310
00:21:02,200 --> 00:21:05,600
for my Buddhist practice through
all that because even though, 

311
00:21:05,600 --> 00:21:09,400
like, the emotions would, well 
up and I just start like, ugly 

312
00:21:09,400 --> 00:21:12,920
crying, I was like, yeah, that's
an appropriate reaction to this 

313
00:21:12,920 --> 00:21:16,200
situation in this moment. 
And then it would pass, and I'd 

314
00:21:16,200 --> 00:21:19,440
let it pass, and then I could do
normal things again, and then it

315
00:21:19,440 --> 00:21:21,320
would come back. 
And then I have this other 

316
00:21:21,320 --> 00:21:24,280
experience. 
So it's in the same sort of way 

317
00:21:24,280 --> 00:21:26,240
like this. 
What I appreciate about Buddhism

318
00:21:26,240 --> 00:21:30,240
is not that you should stop 
feeling, it's that you should 

319
00:21:30,240 --> 00:21:34,240
feel whatever is appropriate for
that context. 

320
00:21:34,520 --> 00:21:38,080
And then examine is the context 
where you want to be right. 

321
00:21:38,080 --> 00:21:41,360
Because there's some things we 
put ourselves into situations 

322
00:21:41,560 --> 00:21:45,520
that cause us pain and suffering
or cause us to key into like the

323
00:21:45,520 --> 00:21:47,600
craving and delusion and that 
sort of stuff. 

324
00:21:47,880 --> 00:21:49,480
And that's something that we 
need to think about. 

325
00:21:49,720 --> 00:21:54,280
Do I, am I putting myself into a
situation that is causing myself

326
00:21:54,480 --> 00:21:58,360
suffering? 
Or is it just this suffering is 

327
00:21:58,360 --> 00:22:01,760
part of the human existence and 
I need to learn how to navigate 

328
00:22:01,760 --> 00:22:03,080
through it? 
It's one of the things that I 

329
00:22:03,080 --> 00:22:06,200
appreciate about this practice 
is gaining that kind of 

330
00:22:06,200 --> 00:22:08,840
awareness. 
But it does take time. 

331
00:22:09,680 --> 00:22:12,080
It takes kind of practice for us
to figure it out. 

332
00:22:12,480 --> 00:22:15,520
And if you're anything like me 
and you are as good at lying to 

333
00:22:15,520 --> 00:22:20,600
yourself as you are, as I am the
blind to myself, I would just 

334
00:22:20,600 --> 00:22:23,360
recommend that you listen to the
stories that you tell yourself 

335
00:22:23,600 --> 00:22:28,520
and just become more aware when 
if you happen to do this, which 

336
00:22:28,520 --> 00:22:31,560
I have done plenty of times, if 
you use Buddhism as a weapon on 

337
00:22:31,560 --> 00:22:34,080
yourself, because I've done that
plenty of times, like you 

338
00:22:34,080 --> 00:22:36,640
shouldn't be reacting that way. 
Where are you having that 

339
00:22:36,640 --> 00:22:38,160
feeling? 
Just be a Buddhist. 

340
00:22:38,160 --> 00:22:39,520
And I like wait, wait, wait, 
wait. 

341
00:22:40,720 --> 00:22:43,640
Buddhists feel too. 
And that's that's OK. 

342
00:22:44,040 --> 00:22:46,360
And allow yourself to feel and 
then flow through it. 

343
00:22:50,480 --> 00:22:55,480
I'm done. 
So Micah and Aaron, they both 

344
00:22:55,480 --> 00:22:59,320
said their day and I made some 
people from me and that like 

345
00:23:00,240 --> 00:23:03,720
earlier this year, I was trying 
to, you know, hang out with 

346
00:23:03,720 --> 00:23:06,520
different groups. 
And I kept noticing that like 

347
00:23:06,520 --> 00:23:09,360
with certain groups, like I 
would leave the interaction and 

348
00:23:09,360 --> 00:23:14,160
I would feel like empty. 
And then like I noticed, 

349
00:23:14,160 --> 00:23:15,560
remember I had the empty 
healing. 

350
00:23:15,560 --> 00:23:19,480
I would try to do something 
where he was like addictive in 

351
00:23:19,480 --> 00:23:22,440
nature and we're craving. 
Yes. 

352
00:23:22,960 --> 00:23:26,200
And with other groups or people,
I hung out with them. 

353
00:23:26,200 --> 00:23:29,200
I just felt whole after the 
interaction and I could go home.

354
00:23:29,200 --> 00:23:31,760
We just feel like perfectly 
content. 

355
00:23:32,640 --> 00:23:36,720
And that's something I've been 
thinking about for the past 

356
00:23:36,720 --> 00:23:40,480
couple of months of what I want 
to do shake up my who I am. 

357
00:23:42,720 --> 00:23:48,320
And I don't know, I'm just glad 
that you 2 spoil them back that 

358
00:23:48,320 --> 00:23:55,800
because I've made some. 
My name's Danielle, and I'm 

359
00:23:55,800 --> 00:23:58,160
thinking of two situations, and 
both of them are just kind of 

360
00:23:58,160 --> 00:24:01,240
complicated, so it's kind of 
hard to not go into the whole 

361
00:24:01,240 --> 00:24:06,200
story. 
But basically in one situation, 

362
00:24:06,520 --> 00:24:10,400
I finally realized that The 
reason I miss someone was 

363
00:24:10,400 --> 00:24:15,840
because I felt like an unhealthy
attachment to this person and 

364
00:24:15,840 --> 00:24:20,640
that they were actually not very
good to me. 

365
00:24:21,680 --> 00:24:26,200
But for some reason, because of 
probably a lot of baggage for my

366
00:24:26,200 --> 00:24:32,880
childhood, I, I really want to 
make other people happy, right? 

367
00:24:32,880 --> 00:24:37,480
Like I really feel uncomfortable
when people are not happy. 

368
00:24:37,480 --> 00:24:40,440
I think, you know, my parents 
were both just very unhappy 

369
00:24:40,440 --> 00:24:44,160
people and I was never able to 
make them happy. 

370
00:24:44,160 --> 00:24:46,360
So you can go to figure that out
what I didn't. 

371
00:24:46,880 --> 00:24:51,680
And so I think very much so I 
kind of repeat that sort of 

372
00:24:51,680 --> 00:24:55,000
relationship pattern and it's 
hard for me to recognize it. 

373
00:24:55,000 --> 00:24:57,000
I think I'm getting better at 
it. 

374
00:24:58,200 --> 00:25:07,080
And I recently had a situation 
where it is really complicated. 

375
00:25:07,080 --> 00:25:13,080
But basically I was in a 
situation where somebody wanted 

376
00:25:13,080 --> 00:25:17,880
me to be disingenuous to someone
else. 

377
00:25:18,040 --> 00:25:23,200
And it would have ultimately 
been for the greater good. 

378
00:25:23,200 --> 00:25:25,520
But it just made me feel really 
yucky. 

379
00:25:26,480 --> 00:25:29,560
And I had to be like, you know, 
it just doesn't align with my 

380
00:25:29,560 --> 00:25:33,640
values to milk somebody for 
information, even if I think 

381
00:25:33,640 --> 00:25:38,200
it's serving a higher purpose. 
And also I would be like using 

382
00:25:38,200 --> 00:25:44,320
that person and manipulating 
them and it would just not be 

383
00:25:44,320 --> 00:25:47,280
good for me. 
But then I had to really be 

384
00:25:47,280 --> 00:25:52,920
like, if I contact this person, 
this person is not is is not a 

385
00:25:52,920 --> 00:25:55,520
healthy person either. 
Like I could get into like a 

386
00:25:55,520 --> 00:25:59,320
whole unhealthy relationship 
trying to save this person, 

387
00:25:59,320 --> 00:26:01,560
right? 
And I had to be like, Yo, I 

388
00:26:01,560 --> 00:26:03,680
really want to help you out of 
this situation. 

389
00:26:03,920 --> 00:26:06,440
We have to set healthy 
boundaries. 

390
00:26:07,080 --> 00:26:10,680
And it was like the first time 
I've ever done that because 

391
00:26:10,680 --> 00:26:13,560
usually if there's somebody he 
means howl or sating or they're 

392
00:26:13,560 --> 00:26:16,920
unhappy, I feel like I have to 
go rescue them right now. 

393
00:26:17,160 --> 00:26:22,120
And I was like, wait, I have 
things Stew today, You know what

394
00:26:22,120 --> 00:26:23,560
I mean? 
Like I can't just drop 

395
00:26:23,560 --> 00:26:25,480
everything and go have a cup of 
coffee with you. 

396
00:26:26,480 --> 00:26:28,800
You mean it's different if it 
was somebody I had a good 

397
00:26:28,800 --> 00:26:32,120
attachment to and I felt like we
had a reciprocal relationship? 

398
00:26:32,480 --> 00:26:37,240
This person has portrayed me 
multiple times. 

399
00:26:37,560 --> 00:26:40,440
They're a terrible situation. 
I feel bad for them. 

400
00:26:40,640 --> 00:26:44,080
But at the same time, at some 
point, you have to be like, I'm 

401
00:26:44,080 --> 00:26:47,000
not going to make you Bambi, 
right? 

402
00:26:47,000 --> 00:26:50,080
And I don't want you to make me 
unhappy. 

403
00:26:51,160 --> 00:26:56,400
So like, we have to be able to 
trust each other, and we can't 

404
00:26:56,400 --> 00:26:58,240
just jump right into that, you 
know? 

405
00:26:58,480 --> 00:27:01,000
And then this person just kind 
of stopped responding to me 

406
00:27:01,720 --> 00:27:05,640
because I guess that was hard 
for them to be like, Oh yeah, I 

407
00:27:05,640 --> 00:27:13,160
did break your trust next size. 
So I I felt very proud of myself

408
00:27:13,160 --> 00:27:16,280
for not, you know, just jumping 
into that situation to go have a

409
00:27:16,280 --> 00:27:19,960
cup of coffee with someone when 
I had things in my life I had to

410
00:27:19,960 --> 00:27:23,560
do. 
Because I feel like that I put 

411
00:27:23,560 --> 00:27:28,080
myself out there like that a lot
for these unhealthy attachments 

412
00:27:28,080 --> 00:27:30,560
because I feel like I'm going to
get something from it, but I 

413
00:27:30,560 --> 00:27:32,240
never really do. 
Yeah. 

414
00:27:32,600 --> 00:27:35,680
It just end up really I now be 
sound. 

415
00:27:39,920 --> 00:27:41,960
So I feel like. 
Making progress. 

416
00:27:43,960 --> 00:27:47,040
I think your story and Tony's 
story really are about 

417
00:27:47,040 --> 00:27:50,600
awareness, that awareness part, 
like just becoming more aware of

418
00:27:50,600 --> 00:27:53,760
how other people affect us, 
other people, places or things 

419
00:27:54,120 --> 00:27:56,320
affect us. 
And for those of us who are kind

420
00:27:56,320 --> 00:27:59,720
of cut off from our own emotions
or our own body, that can be 

421
00:27:59,720 --> 00:28:01,200
difficult, right? 
Because we don't even 

422
00:28:01,200 --> 00:28:04,360
necessarily recognize like I'm 
having an emotional reaction and

423
00:28:04,640 --> 00:28:06,080
I'm like, no, no, everything is 
fine. 

424
00:28:06,200 --> 00:28:09,400
There's no until like days later
when I was like, I'm really 

425
00:28:09,400 --> 00:28:12,920
upset about something. 
So increasing awareness can 

426
00:28:12,920 --> 00:28:16,120
really help with that. 
I think the other part that you 

427
00:28:16,120 --> 00:28:18,960
both talked about really was 
kind of a boundary setting 

428
00:28:18,960 --> 00:28:22,400
thing, which can be really 
difficult for a lot of people 

429
00:28:22,760 --> 00:28:24,880
and it's difficult for other 
people. 

430
00:28:25,240 --> 00:28:28,040
So one of the challenges is 
that, you know, we have 

431
00:28:28,320 --> 00:28:32,080
relationships, we have patterns 
of behavior that people kind of 

432
00:28:32,080 --> 00:28:36,640
have expected of us and maybe we
weren't as skillful and yet that

433
00:28:36,640 --> 00:28:39,080
that now has developed the 
pattern of behavior they've come

434
00:28:39,080 --> 00:28:42,040
to expect from us. 
And when we start to get a 

435
00:28:42,040 --> 00:28:45,080
little bit more skillful in the 
way that we think of things, a 

436
00:28:45,080 --> 00:28:48,160
little bit more aware of how 
things are affecting us, if we 

437
00:28:48,160 --> 00:28:52,800
do set boundaries, sometimes 
people don't respond well. 

438
00:28:52,920 --> 00:28:55,360
I mean, they might just be like,
oh, OK, well, I get it. 

439
00:28:55,360 --> 00:28:57,440
That's a boundary. 
Now I'm going to peace out. 

440
00:28:58,000 --> 00:29:01,880
Otherwise they they might keep 
engaging in the same behaviors 

441
00:29:02,240 --> 00:29:05,720
because they just expect you to 
respond the way that you always 

442
00:29:05,720 --> 00:29:07,360
have. 
And that creates its own sort of

443
00:29:07,360 --> 00:29:10,200
challenge. 
So this is one of the reasons 

444
00:29:10,200 --> 00:29:13,240
why I wanted to talk about stuff
like this in the last months of 

445
00:29:13,240 --> 00:29:16,760
the year, because my hope is we 
can start really thinking about 

446
00:29:16,760 --> 00:29:18,160
that. 
You know, new year is a new 

447
00:29:18,160 --> 00:29:21,160
time, starting to think about 
like what I might do 

448
00:29:21,160 --> 00:29:25,120
differently. 
So it gives us a big kind of 

449
00:29:25,120 --> 00:29:27,760
reset. 
Perhaps you can start thinking 

450
00:29:27,760 --> 00:29:30,840
about things like that, but they
don't just happen by themselves.

451
00:29:30,960 --> 00:29:34,600
But it takes a lot of effort for
us to kind of redirect and, and 

452
00:29:34,600 --> 00:29:37,520
do things differently because we
do have, there's so much 

453
00:29:37,520 --> 00:29:40,560
momentum from our habitual ways 
of being. 

454
00:29:40,760 --> 00:29:44,200
It's it's difficult to redirect 
ourselves in a new way. 

455
00:29:44,200 --> 00:29:47,160
So increasing our awareness is 
part of it. 

456
00:29:47,320 --> 00:29:49,840
I would also throw in, it's 
really helpful for us to think 

457
00:29:49,840 --> 00:29:52,920
about the acceptance action, but
parts because I think that 

458
00:29:52,920 --> 00:29:55,440
that's all, they're all kind of 
connected and if you want to 

459
00:29:55,440 --> 00:29:58,240
really navigate through it kind 
of works all together. 

460
00:29:59,920 --> 00:30:02,880
I just want to say something 
about kind of the juxtaposition 

461
00:30:02,880 --> 00:30:10,360
of of diet and exercise daily 
minutiae activity of making 

462
00:30:10,360 --> 00:30:13,800
choices in every dinner table or
every time you get up in the 

463
00:30:13,800 --> 00:30:19,280
morning and do or do not engage 
in the exercise versus taking a 

464
00:30:19,280 --> 00:30:22,880
big relationship that's going to
have a heavyweight on your life 

465
00:30:23,320 --> 00:30:27,440
and setting a man with it. 
And both of those are weighted 

466
00:30:27,440 --> 00:30:32,440
with the virgin and and craving 
it and all that. 

467
00:30:32,560 --> 00:30:34,760
But one is a little thing you 
have to do everyday. 

468
00:30:34,760 --> 00:30:40,480
And what is the thing that this 
just a massive weight to do once

469
00:30:41,080 --> 00:30:45,520
and I don't know. 
Yeah, I don't know what I'm 

470
00:30:45,520 --> 00:30:48,880
saying exactly that that is the 
fact that both of those things 

471
00:30:48,880 --> 00:30:54,840
or the slang between them are a 
thing that it's it's really hard

472
00:30:54,840 --> 00:30:58,840
to stay on task at the little 
minutiae of everything. 

473
00:31:00,880 --> 00:31:05,360
And while it's a small thing. 
For me, I always feel. 

474
00:31:06,280 --> 00:31:08,640
So I could get a sense of 
victory out of setting a 

475
00:31:08,640 --> 00:31:12,880
boundary or somebody or doing a 
big thing and then that helps me

476
00:31:12,880 --> 00:31:18,440
carry forward. 
But it's very hard for me to to 

477
00:31:18,440 --> 00:31:20,160
take the little things and add 
them up. 

478
00:31:20,880 --> 00:31:24,920
And so so I guess it's more of a
question of how do we how do we 

479
00:31:24,920 --> 00:31:27,560
take the little things and out 
of up because it's bad. 

480
00:31:27,880 --> 00:31:33,880
We always we're biased towards 
the tiger and not without. 

481
00:31:34,840 --> 00:31:37,960
Maybe they don't know the tiger,
not the asparagus. 

482
00:31:41,320 --> 00:31:45,240
Aaron, I found that like if you 
can make those little friends, 

483
00:31:45,240 --> 00:31:48,280
not even a choice. 
Like it makes it easier. 

484
00:31:49,000 --> 00:31:57,720
Like I'll use diet ice. 
If you want to always eat a good

485
00:31:57,720 --> 00:32:05,360
breakfast, then, like, remove 
the decision from your life to 

486
00:32:05,360 --> 00:32:08,320
where you even have the choice 
of eating your breakfast or so 

487
00:32:08,320 --> 00:32:10,000
like, meal prep. 
Yeah. 

488
00:32:10,320 --> 00:32:13,240
Like I have. 
I prep the week's worth of 

489
00:32:13,240 --> 00:32:16,760
smoothies the week ahead, and 
it's like, that's my breakfast. 

490
00:32:16,760 --> 00:32:18,760
I don't even have to make a 
choice to think about it. 

491
00:32:18,760 --> 00:32:22,280
I just put my smoothie on the 
blender and then drink. 

492
00:32:24,080 --> 00:32:27,160
Yeah. 
It's like the fewer choices that

493
00:32:27,160 --> 00:32:29,440
I have to make, the easier 
Adele. 

494
00:32:30,040 --> 00:32:34,880
So that works for me. 
So this kind of, I mean, that's 

495
00:32:34,880 --> 00:32:37,000
a little bit about the 
appropriate action thing. 

496
00:32:37,160 --> 00:32:40,000
And this is one of the 
challenges that sometimes like 

497
00:32:40,000 --> 00:32:44,800
an appropriate action requires 
like several pre actions that 

498
00:32:44,800 --> 00:32:46,720
you kind of have to queue up 
ahead of time. 

499
00:32:47,040 --> 00:32:49,440
And that's part of the challenge
because then it can start to get

500
00:32:49,440 --> 00:32:52,080
overwhelming like, Oh no, then I
like if I want to have good 

501
00:32:52,080 --> 00:32:54,240
breakfast, then I have to do the
meal prep and that means I have 

502
00:32:54,240 --> 00:32:56,800
to go to bed on time. 
That means I, you know, which is

503
00:32:56,800 --> 00:33:00,760
true and all that's true, but 
but it is, it's an important 

504
00:33:00,760 --> 00:33:03,560
part of like navigating through 
life and figuring out how you're

505
00:33:03,560 --> 00:33:04,880
going to, to navigate through 
that. 

506
00:33:05,120 --> 00:33:07,720
So how you do it, there's lots 
of people that can give you 

507
00:33:07,720 --> 00:33:11,400
tips, but that's one of the 
things that's like the Sanga or 

508
00:33:11,440 --> 00:33:14,640
some other community, right, can
help with those things that are 

509
00:33:14,640 --> 00:33:17,320
difficult for us to do on our 
own, whatever that means. 

510
00:33:17,320 --> 00:33:19,920
Maybe you should just call it 
Tony and be like, Tony, it's 

511
00:33:19,920 --> 00:33:21,640
Sunday. 
I don't want to do this meal 

512
00:33:21,640 --> 00:33:23,400
prep. 
Tell me to do the meal prep and 

513
00:33:23,400 --> 00:33:26,400
Tony can be like, dude, do the 
meal prep because you're going 

514
00:33:26,400 --> 00:33:28,320
to be regretting it on Wednesday
morning if you don't. 

515
00:33:29,480 --> 00:33:32,600
To bring the atomic habit. 
Yeah, when the atomic it's 

516
00:33:32,600 --> 00:33:33,800
about. 
It is that a book. 

517
00:33:35,800 --> 00:33:42,000
My year went better by 
establishing the pause when 

518
00:33:42,000 --> 00:33:45,320
texty. 
So I'm a blurter. 

519
00:33:45,480 --> 00:33:49,040
I like to blurt. 
I have good advice just there. 

520
00:33:49,800 --> 00:33:55,800
This year, the pause if I don't 
know exactly what to say. 

521
00:33:56,480 --> 00:33:59,960
What down the phone? 
It'll come to me and by 

522
00:33:59,960 --> 00:34:08,960
communication is where I caused 
the suffering is because the 

523
00:34:08,960 --> 00:34:14,880
goal of the communication was 
the wrong threat and I didn't 

524
00:34:15,120 --> 00:34:21,679
really want to do it like that. 
I really wanted it to go like 

525
00:34:21,679 --> 00:34:25,320
this, but it's too late because 
I already got sent. 

526
00:34:25,880 --> 00:34:32,440
So by pausing I asked myself 
what is my intention of this 

527
00:34:32,440 --> 00:34:39,400
communication and then I could 
check it later or a moment 

528
00:34:39,400 --> 00:34:41,560
later. 
But end it the pause, not teen 

529
00:34:41,560 --> 00:34:43,760
in the pause. 
This year it brings better 

530
00:34:44,000 --> 00:34:45,760
happiness. 
Because you're not, like, 

531
00:34:45,800 --> 00:34:49,239
reacting, right? 
You're like pausing and saying, 

532
00:34:49,239 --> 00:34:51,719
like, I'm going to make a 
conscious decision to be 

533
00:34:51,719 --> 00:34:54,239
intentional at this. 
Yeah. 

534
00:34:54,679 --> 00:34:55,560
Yes. 
Intention. 

535
00:34:55,679 --> 00:34:59,640
Yes. 
Yeah, I am the problems. 

536
00:35:02,120 --> 00:35:04,360
We, most of us do. 
It's one of the reasons that we 

537
00:35:04,360 --> 00:35:07,280
come and we sit here for 40 
minutes is because it gives us 

538
00:35:07,280 --> 00:35:09,360
practice. 
Like look, I don't have to react

539
00:35:09,360 --> 00:35:12,440
to everything all the time. 
I have experience of sitting and

540
00:35:12,440 --> 00:35:15,000
not reacting to things for 40 
minutes. 

541
00:35:15,000 --> 00:35:18,960
So I cannot react to this text 
or message or e-mail or whatever

542
00:35:18,960 --> 00:35:21,400
else. 
I know that I have the capacity 

543
00:35:21,400 --> 00:35:24,600
in me to not react. 
I just have to practice that. 

544
00:35:24,720 --> 00:35:28,360
Just not react. 
Honestly, authentically, 

545
00:35:28,360 --> 00:35:30,280
truthfully, and if you. 
Blurt. 

546
00:35:30,920 --> 00:35:33,760
You've missed your chance to. 
Tell you all those 3. 

547
00:35:33,840 --> 00:35:35,160
Things it's. 
True. 

548
00:35:35,560 --> 00:35:38,720
I think for me it's like I'm 
emotional, right? 

549
00:35:38,960 --> 00:35:45,320
Like I'm kind of in this like I 
don't want to say fight or 

550
00:35:45,320 --> 00:35:47,920
flight, That's a little extreme,
but I definitely have like this 

551
00:35:47,920 --> 00:35:52,560
anxiety about it like, and I'm 
just like, you know, I'm going 

552
00:35:52,560 --> 00:35:56,480
to go with the first thing I 
feel, which is sometimes not the

553
00:35:56,480 --> 00:36:00,360
best way to get way the results 
that you want. 

554
00:36:00,360 --> 00:36:02,360
Although at the end of the day, 
me too. 

555
00:36:02,360 --> 00:36:07,440
It's just like letting go. 
The fact that no matter what you

556
00:36:07,440 --> 00:36:11,080
say, you really can't control 
the situation or how other 

557
00:36:11,080 --> 00:36:14,120
people feel or except. 
That we want to do it with 

558
00:36:14,120 --> 00:36:17,760
kindness, with grace. 
We don't want to hurt their 

559
00:36:17,760 --> 00:36:21,040
feelings, to cause other people 
to suffer. 

560
00:36:21,280 --> 00:36:24,720
I don't want to dump stupid 
stuff. 

561
00:36:24,800 --> 00:36:28,200
They don't know what to do with 
it, so I want to do. 

562
00:36:30,120 --> 00:36:31,760
Then I just said gentle listen 
and. 

563
00:36:33,360 --> 00:36:37,880
I, I've actually been trying to 
use other people and AI to help 

564
00:36:37,880 --> 00:36:40,360
with this, especially with work 
stuff, because work stuff 

565
00:36:40,360 --> 00:36:42,400
happens. 
People do stupid things at work.

566
00:36:42,400 --> 00:36:45,920
I'm just telling you and they 
say very mean stupid things and 

567
00:36:45,920 --> 00:36:48,360
I'm and I'm a boss. 
So I would just want to be like,

568
00:36:48,560 --> 00:36:51,360
that was a stupid thing you do. 
Why do you do stupid things? 

569
00:36:51,480 --> 00:36:54,360
Why are you so stupid? 
Stop being stupid. 

570
00:36:54,680 --> 00:36:57,960
And then I will put it in 
ChatGPT and I'll be like, I 

571
00:36:57,960 --> 00:37:01,880
need, I need to criticize this 
person for this thing, but I 

572
00:37:01,880 --> 00:37:04,920
need it to be in a way that they
can hear it and then it'll give 

573
00:37:04,920 --> 00:37:07,680
me some suggestions. 
And I was like, OK, step back. 

574
00:37:07,920 --> 00:37:11,360
I can say this in another way 
because one of the things when 

575
00:37:11,360 --> 00:37:14,600
you have like a reaction, an 
emotional reaction or whatever, 

576
00:37:14,760 --> 00:37:17,640
it's like, it's hard to get past
this idea of like, oh, this 

577
00:37:17,640 --> 00:37:19,920
person's doing this thing and I 
have to tell them this thing, 

578
00:37:20,240 --> 00:37:22,400
you know? 
And, and it can take a while for

579
00:37:22,400 --> 00:37:24,840
you to like step back. 
Meditation can help with that 

580
00:37:24,840 --> 00:37:28,200
and all that stuff. 
But before, AII would send my 

581
00:37:28,200 --> 00:37:32,560
emails to one of my colleagues 
and she would be like, maybe you

582
00:37:32,560 --> 00:37:34,920
don't want to say it that way. 
Great. 

583
00:37:35,120 --> 00:37:38,200
You know, so this is like you 
can find other people that can 

584
00:37:38,200 --> 00:37:40,400
help you with exactly that 
moment. 

585
00:37:40,560 --> 00:37:42,480
It's the same sort of pause, 
right? 

586
00:37:42,640 --> 00:37:45,000
It's the same idea. 
What do you need to like step 

587
00:37:45,000 --> 00:37:49,200
back from that situation so you 
can kind of reset and then re 

588
00:37:49,200 --> 00:37:52,920
engage. 
And sometimes we can't explain 

589
00:37:52,920 --> 00:37:57,160
it to ourselves outside of the 
filter of whatever just happened

590
00:37:57,160 --> 00:37:59,480
to us, right? 
Sometimes it's just really 

591
00:37:59,480 --> 00:38:02,320
helpful to be like, hey, this 
happened to me. 

592
00:38:02,480 --> 00:38:04,040
Like this is how I want to 
react. 

593
00:38:04,040 --> 00:38:05,920
What do you think? 
And then when somebody's like, 

594
00:38:06,520 --> 00:38:09,560
and you're like, OK, I shouldn't
react that way. 

595
00:38:09,560 --> 00:38:11,480
I got what you're saying. 
React another way. 

596
00:38:12,920 --> 00:38:14,360
Something like that can be 
really helpful. 

597
00:38:14,360 --> 00:38:16,600
But again, it's like getting it 
out of yourself. 

598
00:38:16,880 --> 00:38:18,840
I think this is one of the 
problems that we have, 

599
00:38:19,280 --> 00:38:21,640
particularly in the US where 
we're like, I'm going to pull 

600
00:38:21,640 --> 00:38:23,960
myself up by my bootstraps. 
I'm going to solve all the 

601
00:38:23,960 --> 00:38:26,840
problems. 
I am the solver of the problems 

602
00:38:26,840 --> 00:38:28,080
of the world. 
I can do everything. 

603
00:38:28,080 --> 00:38:31,840
I'm going to do it by myself. 
Great, you know, good, you know,

604
00:38:31,840 --> 00:38:36,520
do do things by yourself. 
But we are not solitary animals.

605
00:38:36,520 --> 00:38:37,960
We are connected to other 
people. 

606
00:38:37,960 --> 00:38:42,040
And it's really helpful to, even
though it doesn't, you don't 

607
00:38:42,040 --> 00:38:44,760
want to because you want to be 
the solver of all the problems. 

608
00:38:45,160 --> 00:38:48,760
It can be helpful to step back 
and be like one, is this my 

609
00:38:48,760 --> 00:38:52,760
problem to solve 2 do I need to 
solve it this way? 

610
00:38:53,160 --> 00:38:56,000
Three, maybe somebody else can 
help me think through how to 

611
00:38:56,000 --> 00:38:58,360
solve this other problem. 
It can be helpful. 

612
00:38:59,360 --> 00:39:01,120
Did you have something, Micah? 
Oh yeah. 

613
00:39:01,120 --> 00:39:05,440
I just wanted to touch on the 
thing I was talking about in 

614
00:39:05,440 --> 00:39:10,560
terms of I feel like one of the 
most stressful things for me 

615
00:39:10,720 --> 00:39:17,760
recently has been you can be 
totally aware, but you still 

616
00:39:17,760 --> 00:39:19,800
have your programming, right, 
which is what you're talking 

617
00:39:19,800 --> 00:39:21,480
about. 
Like a stuff that you've been 

618
00:39:21,480 --> 00:39:26,760
doing or this foreign vendor 
child by traumas and XY and Z 

619
00:39:26,760 --> 00:39:30,240
and expectations and whatever 
that's been around for years. 

620
00:39:30,440 --> 00:39:35,560
And it's so deeply rooted in you
that it's really not even, it's 

621
00:39:35,560 --> 00:39:39,560
so hard to be intentional 
because it just happens like 

622
00:39:39,560 --> 00:39:42,960
your reactions just happening 
before you even know you're 

623
00:39:42,960 --> 00:39:45,520
doing it. 
It's just that strong inside you

624
00:39:46,000 --> 00:39:53,840
and like compared to, let's say,
like maybe a habit, a bad habit 

625
00:39:53,840 --> 00:39:55,360
they picked up over the last 
year. 

626
00:39:55,360 --> 00:39:58,040
Like I would imagine. 
Obviously I don't know what it 

627
00:39:58,040 --> 00:40:02,480
is, but like that would be 
easier to like you aware and 

628
00:40:02,480 --> 00:40:08,280
like the root on is deep, you 
know, meant I don't know. 

629
00:40:08,280 --> 00:40:11,880
I just think there's something 
to that like and I will say 

630
00:40:11,880 --> 00:40:15,720
though, in my like recently like
it has helped like. 

631
00:40:16,720 --> 00:40:20,560
In, in my relationships, I've 
noticed like, OK, you're, you 

632
00:40:20,560 --> 00:40:25,560
have been avoiding attachment 
style, but like, you know, 

633
00:40:25,680 --> 00:40:29,240
you're, you're, you're what you 
just said that's so you can like

634
00:40:29,240 --> 00:40:32,040
leave an out in a relationship 
as opposed to being like, you 

635
00:40:32,040 --> 00:40:34,440
know what, I'm just going to 
ignore that then like fully 

636
00:40:34,440 --> 00:40:38,000
commit or whatever. 
So I think it does still help. 

637
00:40:38,000 --> 00:40:41,760
But I think like that 
programming is hard and it's 

638
00:40:41,760 --> 00:40:44,280
stressful because it's like, I 
know where, but it's still 

639
00:40:44,280 --> 00:40:47,480
happening and I'm still reacting
that way. 

640
00:40:49,520 --> 00:40:52,120
Also, great job Sir, going 
against your PER. 

641
00:40:52,720 --> 00:40:55,240
Well, yeah, no, I I definitely 
agree. 

642
00:40:55,240 --> 00:40:58,280
It's, it's, it's so pro. 
And I think for me too, a lot of

643
00:40:58,280 --> 00:41:00,360
it's about safety, you know what
I mean? 

644
00:41:00,360 --> 00:41:03,160
Because when you're a kid and 
you're in an environment that 

645
00:41:03,160 --> 00:41:08,960
isn't like safe, you figure out 
how to survive, you like adapt 

646
00:41:08,960 --> 00:41:11,120
and then like that kept you 
alive. 

647
00:41:11,120 --> 00:41:12,560
It's like part of your 
programming. 

648
00:41:12,560 --> 00:41:15,560
And then you grow up and you're 
not in that weird ass situation 

649
00:41:15,560 --> 00:41:21,400
anymore And you realize, oh, 
this is really destructive and I

650
00:41:21,400 --> 00:41:24,120
hurt people with this. 
And that's a really hard thing 

651
00:41:24,120 --> 00:41:26,960
to really even admit to 
yourself, right? 

652
00:41:26,960 --> 00:41:31,680
Like, I think I, I knew this at 
a certain level for a long time 

653
00:41:31,680 --> 00:41:36,440
and really admitting it to 
myself and recognizing it is, 

654
00:41:36,880 --> 00:41:40,600
you know, of course, like when 
you look back at the past, you 

655
00:41:40,600 --> 00:41:42,760
can always be like, oh, well, 
why did I do that? 

656
00:41:42,760 --> 00:41:44,560
Right. 
But when you're in that moment, 

657
00:41:45,360 --> 00:41:48,120
yeah, it is really hard to be 
like, oh, I'm doing that. 

658
00:41:49,920 --> 00:41:56,080
I think this is where like 
awareness needs acceptance, like

659
00:41:56,080 --> 00:42:00,840
concurrently, because like if 
you're aware and you're not 

660
00:42:00,840 --> 00:42:03,320
accepting of it, like there's a 
strong tendency to shame 

661
00:42:03,320 --> 00:42:05,920
yourself, self abuse or 
whatever. 

662
00:42:06,360 --> 00:42:09,240
And data like. 
I found that if you're able to 

663
00:42:09,240 --> 00:42:12,440
couple those together, things 
come up. 

664
00:42:12,440 --> 00:42:15,480
Better for sure. 
Yeah. 

665
00:42:16,520 --> 00:42:18,320
Did you have something, Mary? 
Were you going to say something 

666
00:42:18,320 --> 00:42:23,280
earlier? 
Not necessarily, but. 

667
00:42:23,640 --> 00:42:26,680
I guess my my answer goes back 
to what you were saying before 

668
00:42:26,680 --> 00:42:31,040
too, is that this year, probably
for the first time in my life, 

669
00:42:31,040 --> 00:42:35,440
I've had an actual consistent 
exercise practice and it's been 

670
00:42:35,440 --> 00:42:38,160
great. 
Like learning, like I look 

671
00:42:38,160 --> 00:42:41,640
forward to it because I can just
feel my anxiety go down 

672
00:42:42,560 --> 00:42:44,960
afterwards. 
I leave and just feel better. 

673
00:42:46,240 --> 00:42:55,920
But talking about like awareness
going, my work pays, pays us to 

674
00:42:55,920 --> 00:43:00,240
do healthy adventure things. 
And one of them is like this 

675
00:43:00,240 --> 00:43:02,920
class that talks about all these
things you can do to be healthy.

676
00:43:03,960 --> 00:43:07,320
And so I've taken it like three 
years in a row because they give

677
00:43:07,320 --> 00:43:10,240
me money to do it. 
And this was probably the first 

678
00:43:10,240 --> 00:43:12,240
year that I started implementing
parts of it. 

679
00:43:12,840 --> 00:43:15,000
But it's like you just like 
learn little things. 

680
00:43:15,000 --> 00:43:19,120
And some of it you're like, oh, 
that's really cool. 

681
00:43:19,600 --> 00:43:23,760
Like how less calories there are
in honey compared to sugar. 

682
00:43:23,760 --> 00:43:29,680
And I have like this knowledge 
that I don't like use but but 

683
00:43:30,120 --> 00:43:33,680
the exercise part I started 
actually doing and but it's been

684
00:43:33,680 --> 00:43:38,840
really nice. 
Sweet, could you define craving?

685
00:43:39,440 --> 00:43:40,440
Craving. 
Yeah. 

686
00:43:40,440 --> 00:43:42,800
Is it the same as? 
Longy I feel like it's. 

687
00:43:42,800 --> 00:43:45,440
Donuts, but she just really 
wants them. 

688
00:43:45,600 --> 00:43:47,480
It's. 
Donuts. 

689
00:43:49,320 --> 00:43:52,280
Yeah, I mean, it can be longing,
but the idea with craving is 

690
00:43:52,280 --> 00:43:54,880
like it's about want versus 
need. 

691
00:43:55,120 --> 00:43:59,520
So it's about wanting things to 
be a particular way or in a 

692
00:43:59,520 --> 00:44:02,040
particular shape or at a 
particular time or you know, 

693
00:44:02,040 --> 00:44:05,760
like the the particular side. 
That's often about craving that 

694
00:44:06,200 --> 00:44:08,720
need like I need. 
To go to the gym, is that a 

695
00:44:08,720 --> 00:44:11,000
craving or a need? 
It's probably a need. 

696
00:44:11,000 --> 00:44:13,040
I mean, this is one of the 
things that you kind of have to 

697
00:44:13,040 --> 00:44:16,520
assess that for yourself. 
I mean, for some people, going 

698
00:44:16,520 --> 00:44:19,600
to the gym is a craving and not 
necessarily a need. 

699
00:44:19,600 --> 00:44:22,120
You can go too hard even on the 
healthy stuff. 

700
00:44:22,160 --> 00:44:24,240
And we've seen socialize at the 
gym too much. 

701
00:44:24,760 --> 00:44:28,200
Yeah. 
It is an escape from other 

702
00:44:28,200 --> 00:44:30,680
obligations. 
Yeah, exactly right. 

703
00:44:32,160 --> 00:44:36,360
Yeah, so we'll close. 
And when we close, we like to 

704
00:44:36,360 --> 00:44:40,480
say, may the fruit of our 
practice extend to all living 

705
00:44:40,480 --> 00:44:41,920
beings, Swaha.
