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And I'm so grateful for Jesus, 
so grateful for his promise and 

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his goodness to us. 
And you know, the Psalm and what

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we see there, that picture of 
his abundance and and his 

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goodness for us is actually 
really the grounding of this new

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series that we're going to press
into pressing in and pressing 

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on. 
And, and as I was sat preparing,

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I was thinking, Oh Lord, people 
are going to be like, she's 

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getting up there and be like, 
come on, guys, we've got to 

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press on and press in and keep 
going. 

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But this is the truth. 
We are pressing in and on to 

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someone in this season. 
This isn't about us putting on 

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our big girl pants as a church 
and being like we can do this. 

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It is about pressing in and on 
to the person of Jesus, Father, 

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Son, and Holy Spirit, the one 
who prepares a table for us for 

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this season. 
And so we're going to be digging

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into a new series as a church 
that is all about how we press 

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in and press on to Jesus. 
Ultimately, this series is about

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prayer because that is how we 
engage with Him. 

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It's how we talk to Him, it's 
how we hear from Him, it's how 

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we receive the goodness of who 
He is that transforms how we 

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feel and what we see and what we
do. 

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And so we are going to be 
looking at prayer over the next 

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6-7 weeks because I believe the 
Lord wants to do something in us

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in this moment in time, in this 
part of our journey. 

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He is alive and active and He 
doesn't go on standstill in the 

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in between. 
He has got something for us that

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he wants to do in us in this 
time. 

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And so I want us to look at, 
we're going to look at the 

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scripture. 
I'm going to pray. 

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Spirit of the living God, I 
thank you that you're present 

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and I thank you that you 
illuminate your truth in the 

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Word. 
And God, we want to say that 

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we're open right now to hear 
from you and what you want to 

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speak to us this morning in 
Jesus name, Amen. 

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Amen. 
Wonderful. 

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As Eduardo would like to say, 
he's becoming a legend in this 

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place for his wonderful. 
Great. 

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Well, if you have a Bible on 
you, I would love you to turn 

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this morning to Genesis 26. 
We're going to look at a 

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Scripture, which may feel like a
little bit of a funny story. 

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You'll probably think to start 
with Clara, where are we going? 

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But we are not the first group 
of people in history to find 

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ourselves in the in between. 
In fact, throughout the Bible, 

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we find groups of people who are
walking these kind of in between

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seasons. 
We recognise in our own lives. 

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We walk through transition and 
change and in between seasons. 

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And so I was drawn to this story
in Genesis 26 this morning, and 

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I want us to to read a little 
part of it first and then we're 

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going to tuck into it. 
So verse 17, it says this. 

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So Isaac departed from there and
encamped in the valley of Gora 

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and settled there. 
And Isaac dug again the wells of

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water that had been dug in the 
days of Abraham his father, 

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which the Philistines had 
stopped after the stopped up 

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after the death of Abraham. 
And he gave them the names that 

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his father had given them. 
But when Isaac's servants dug in

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the valley, they found a well of
spring water. 

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The herdsman of Guerra 
quarrelled with Isaac's 

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herdsman, saying, this water is 
ours. 

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So he named that well esque, 
which means contention. 

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And then they dug another well, 
and they quarrelled over that 

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one also. 
And he named it Sitna, which 

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means accusation. 
And he moved from there, and he 

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dug another well, and they did 
not quarrel over it. 

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So he called his name, Rehoboth,
saying, For now the Lord has 

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made room for us, and we shall 
be fruitful in the land. 

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From there he went to Bathsheba.
And the Lord appeared to him the

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same night and said, I am the 
God of Abraham your father. 

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Fear not, for I am with you, and
I will bless you, and I will 

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multiply your offspring for your
servant Abraham's sake. 

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So he built an altar there, and 
he called upon the name of the 

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Lord and pitched his tent there.
And there Isaac's servants dug a

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well. 
What we've got going on here in 

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the beginning of this portion is
Isaac. 

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We've got this guy Isaac, and he
stands between his father 

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Abraham's legacy. 
Abraham was the pioneer and 

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Jacob who comes after Isaac, who
is a nation builder. 

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Jacob's sons became the tribes 
of Israel and they expanded and 

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we see this huge nation 
building. 

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But here we've got Isaac who's 
standing in the in between. 

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And Isaac gives us a picture of 
what generational batten to 

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batten, faithfulness and 
spiritual stewardship looks like

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in the middle. 
But what is Isaac doing here? 

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It's a bit of an odd scripture, 
you might think, to pick that 

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He's digging wells and he's 
digging wells because in their 

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time, they needed living water. 
It was the most valuable thing 

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that they needed to thrive and 
survive. 

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And what we see to start with is
Isaac going back and revisiting 

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and digging the wells that 
Abraham had opened, but that 

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even in the face of resistance 
where they had been shut down. 

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And he's trying to dig them 
again and they're being 

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contended for and they're being,
he's being receiving accusation.

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He just keeps going and he's 
contending for the fresh water 

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in the present. 
And it got me thinking about how

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poignant that imagery is for us 
now here in the in between of 

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our story. 
You know, we have at Verso this 

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rich history of kind of 36 ish 
years, 3737. 

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Thanks, Richard. 37 years since 
we began, and we've got 

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incredible wells that have been 
dug in this place. 

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Wells of passionate worship, 
intimate worship, wells of 

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digging into the Word of God and
letting it transform us. 

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We've got wells of faithful 
prayer that have gone through 

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all of those years. 
Even this week I was hearing 

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stories of just the Super 
faithful people. 

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They're not on the stage. 
Most of us won't even know 

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they've been doing it, but 
they've been showing up day in 

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and day out praying for us at 
the church. 

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We've got wells of compassion, 
right? 

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We've seen Versa Care grow from 
a from a tiny box in the car 

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park to what it is here today, 
reaching hundreds of people 

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every week with the compassion 
of Jesus. 

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We've seen wells of the power of
God in this place that break 

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out, and we've seen many, many 
hundreds of stories of healing. 

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We've got wells of hospitality 
and making spaces where people 

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come and belong and are known. 
We've got sites that are 

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extending our reach to places so
that we can extend who Jesus is 

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into those places too. 
We've got wells of unbelievable 

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courage, of discipleship, of 
mission, and all of those wells 

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have done what they've 
ultimately allow us to 

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experience, the Living water 
Jesus. 

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And in doing so, we're opening 
up spaces for others to 

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encounter him and taste and see 
just how good he is. 

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And in our own lives, if we 
think about it, each one of us 

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will have unique wells that the 
Lord has caused us to dig. 

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Now, some of us are intercessors
in the room, or some of us are 

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great businessmen because we dig
because of what God has done in 

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us to ensure that Jesus can be 
made known everywhere, anywhere,

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at all times. 
And as I was sat in the story, I

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was reminded that God wants to 
whisper to us this morning, 

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Birth. 
Save in your church to not 

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forget the wells that he's given
us to dig in this place in this 

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moment. 
Do not sit back. 

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Do not think be tempted. 
Well, this is a nice break for 

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the next three months, four 
months. 

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I want to encourage us here on 
our first Sunday of this in 

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between, to keep stewarding and 
tending the wells that the Lord 

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has given us to dig in this 
place, to actively step in, to 

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not be passive in this moment. 
But there is fresh water that we

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need to contend for this month, 
in October, in November, in 

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December. 
The Lord wants to make himself 

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known to us in this place. 
And what we're going to see as 

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we unpack this story this 
morning is that the God meets 

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those who have a shovel in their
hand to keep digging, and he's 

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stepping into the water. 
Not quite yet, Fred, not quite 

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yet. 
She's she's on point for a 

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special moment. 
You know, it actually reminded 

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me of preaching here almost two 
years ago at the story of the 

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crossing of the Jordan. 
And I spoke about that holiness 

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the night before holiness 
moment. 

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If you were here, you might 
remember it. 

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And as the Lord led his people, 
he invites them to step into the

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water under his presence and see
what He will do. 

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And it reminded me again, like 
this is a bit of that moment. 

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We need to keep digging the 
wells of His presence in this 

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place because we're going to 
step into the water and watch 

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what He's going to do in this 
next chapter. 

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He's preparing us first, though,
in this moment, not passively, 

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but actively. 
And we all need to pick up our 

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shovels and be a part of it. 
But the well that I think the 

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Lord has really been speaking to
us about that he wants to to 

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really dig in US in this season 
is the well of prayer. 

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And I know when I say that 
there's some of us because I've 

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00:11:07,080 --> 00:11:09,520
been there and done this. 
Oh, here we go. 

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We're going to have a six week 
series on how we all need to 

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pray more. 
And there's a little bit of, you

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know, a little bit of like, oh, 
this, I'm just going to feel 

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guilty at the end of it that I 
just don't do prayer enough. 

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I just want to rebuke that lie 
in this room in the name of 

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Jesus. 
OK. 

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This is not about a series that 
we're going to feel guilty on. 

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It is about a series that is 
going to awaken us this morning.

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Amen. 
It's going to awaken us in this,

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in this moment, because I 
believe that God wants to not 

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just make us more intelligent or
knowledgeable about prayer. 

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I think he wants to form 
something in us. 

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He wants to form us as a people,
that of prayer that it is 

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essentially in us as we reclaim 
and stand firm on the 

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foundations that have been in 
our story thus far. 

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And we press into Jesus for the 
now as we ultimately stand in 

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faith, believing for what is to 
come because the best is yet to 

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come. 
Now let's look a little bit 

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closely closer here because you 
might be thinking, well, Claire,

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this was an awful lot in here 
about people like contending 

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against Isaac as he's digging 
these wells. 

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And you know, this season of 
transition and change for us as 

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a church has not been birthed 
out of something going wrong. 

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Hallelujah, praise Jesus, right?
This is not because we've got a 

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leader that did something bad 
and we've had to change leaders.

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It is a it is a beautifully 
spirit filled stewardship of God

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that he's unfolding a story in 
US, right? 

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00:12:48,520 --> 00:12:51,960
And he has been so faithful in 
that from the beginning of the 

191
00:12:51,960 --> 00:12:55,080
Lord speaking to Mark and Steph 
like last year all the way 

192
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through. 
So kind, so kind in the way that

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00:12:58,440 --> 00:13:05,840
he's doing this story. 
But let's be honest, you know, 

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we can know that God is in this 
story. 

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00:13:08,840 --> 00:13:12,400
We can know that he's good and 
he's he's doing his thing. 

196
00:13:14,560 --> 00:13:17,480
But we still face internal 
tensions, right? 

197
00:13:18,200 --> 00:13:21,920
Maybe it's just me. 
Like I can know God is in this 

198
00:13:21,920 --> 00:13:25,120
story. 
There's a little bit of anxiety 

199
00:13:25,120 --> 00:13:28,680
in me about how it's all going 
to unfold, right? 

200
00:13:28,680 --> 00:13:30,960
We can know he's good. 
We can know he's writing the 

201
00:13:30,960 --> 00:13:34,920
story. 
But we can in our humanness be 

202
00:13:34,920 --> 00:13:39,160
anxious in the unknown and the 
change because most humans don't

203
00:13:39,160 --> 00:13:42,880
like change. 
We can know that God is the 

204
00:13:42,880 --> 00:13:47,920
leader of our church, that we're
just the under shepherds, but we

205
00:13:47,920 --> 00:13:50,800
can still slip into the 
temptations that would love to 

206
00:13:50,800 --> 00:13:53,800
convince us that somehow He's 
not on the throne in this 

207
00:13:53,800 --> 00:13:55,880
moment. 
And we need to do something to 

208
00:13:55,880 --> 00:13:59,680
try to control this internal 
tension that we experience. 

209
00:14:00,920 --> 00:14:03,960
We can slip into those 
temptations of nostalgia and 

210
00:14:04,320 --> 00:14:06,560
believe that the best is 
actually behind us. 

211
00:14:06,760 --> 00:14:09,000
Because who could be like the 
pastors that we've had before? 

212
00:14:09,000 --> 00:14:11,240
Surely they're not going to be 
as good as those guys. 

213
00:14:11,720 --> 00:14:15,800
We can slip into that comparison
or disengagement or have a 

214
00:14:15,960 --> 00:14:18,800
jury's out guys not going to sit
there and wait and see. 

215
00:14:18,800 --> 00:14:20,360
I don't know about this Chuck 
and Taran yet. 

216
00:14:21,680 --> 00:14:23,680
We'll see if they prove 
themselves to be as good as we 

217
00:14:23,680 --> 00:14:27,200
hope. 
God is the leader of this 

218
00:14:27,200 --> 00:14:29,640
church. 
He is writing a story and 

219
00:14:29,640 --> 00:14:32,640
therefore we don't need to hold 
any of those positions. 

220
00:14:32,640 --> 00:14:36,200
We can hold fast to a position 
that he is writing the story and

221
00:14:36,200 --> 00:14:38,440
what he's bringing in this next 
season. 

222
00:14:38,600 --> 00:14:42,000
He's on it, and we are all part 
of it because you're here right 

223
00:14:42,000 --> 00:14:44,920
now, in this moment, and he's 
brought you here for a reason. 

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Let's get even more real. 
We face these internal tensions,

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don't we? 
Accusations that come at us in 

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our discipleship when we know 
we're supposed to, you know, 

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00:14:58,120 --> 00:15:01,560
read the Bible, man. 
Every time I try to read the 

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Bible, it's like something is 
trying to stop me. 

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Or we can know that we're 
supposed to pray or worship or 

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whatever it might be. 
And when we just don't quite 

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manage to do it in the way that 
we'd hoped or you thought we 

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were supposed to do, it doesn't 
the accuser love to just come 

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and shame us and tell us, well, 
don't bother trying again. 

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00:15:24,640 --> 00:15:26,200
I mean, you've clearly shown you
can't. 

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You can't, you can't get a grip 
of this. 

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00:15:30,160 --> 00:15:34,640
Or as we look at our world right
now, you know, we can know that 

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we know the end of the story. 
OK? 

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We know the end of the story 
verse over in your church in 

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this moment where the darkness 
feels like it's getting darker, 

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00:15:42,840 --> 00:15:46,840
where the contention feels like 
it's rising, where the tension 

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00:15:46,840 --> 00:15:50,880
in US is like what is going on, 
the cultural wars, The body of 

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00:15:50,880 --> 00:15:53,120
Christ seems to be butting heads
with one another. 

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00:15:53,120 --> 00:15:55,480
Which side of this camp do I sit
on? 

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And we can know that eternity is
in God's hands and still have 

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00:16:01,160 --> 00:16:04,520
this internal wrestle of how to 
walk out in this moment. 

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00:16:07,080 --> 00:16:09,280
But I want us to notice 
something about Isaac. 

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How does he walk in that moment 
when he is facing the 

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contention, when he is facing 
accusation and he keeps going, 

249
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What does he do? 
He just keeps digging wells 

250
00:16:22,880 --> 00:16:27,040
because he knows that water is 
the only thing that will sustain

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00:16:27,280 --> 00:16:32,200
them and keep them alive. 
He doesn't get wound up. 

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He doesn't get angry. 
He just keeps digging and doing 

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the thing that God has shown 
them to do. 

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00:16:45,180 --> 00:16:48,300
You know, it reminded me, 
actually, I have this funny 

255
00:16:48,300 --> 00:16:50,940
story. 
I like, you know, I got to the 

256
00:16:50,940 --> 00:16:53,700
summer and I used to be a 
runner. 

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00:16:54,860 --> 00:16:58,440
I used to call myself a runner, 
ran 1/2 marathon, the Great 

258
00:16:58,440 --> 00:17:01,040
North Run. 
I know that's my little claim to

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00:17:01,040 --> 00:17:05,839
fame from years ago. 
And about two years ago, I did 

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00:17:05,839 --> 00:17:08,520
something. 
I did a a race and I seriously 

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00:17:08,520 --> 00:17:11,000
messed up my knee. 
Like seriously messed it up. 

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00:17:11,480 --> 00:17:13,640
And I was like, in fact, 
Krista's in the room. 

263
00:17:13,640 --> 00:17:15,960
Krista Alexander was with me on 
that walk. 

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00:17:16,240 --> 00:17:19,280
We did this hike up and down the
South Downs and I really did 

265
00:17:19,280 --> 00:17:22,800
something awful to my knee. 
And so I gave up. 

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00:17:22,800 --> 00:17:25,720
I was like, I'm not a runner 
anymore and I thought there's no

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way I'm ever going to go back to
running. 

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00:17:28,040 --> 00:17:32,200
And I just gave into it and I 
missed that feeling of running. 

269
00:17:32,200 --> 00:17:35,040
I miss what that breakthrough 
moment where you clear your head

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00:17:35,040 --> 00:17:38,640
after a long run. 
And in this summer, I just heard

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00:17:38,640 --> 00:17:40,840
the Lord. 
Honestly, it was the Lord. 

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00:17:40,840 --> 00:17:42,600
He said to me, what, why you 
stopped running? 

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00:17:42,600 --> 00:17:45,320
And I was like, because I can't 
run because I've got this 

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00:17:45,320 --> 00:17:46,920
injured knee and what, you 
haven't healed it. 

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00:17:46,920 --> 00:17:54,520
So you know how my conversations
with the Lord go and anyway, I 

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00:17:54,720 --> 00:17:56,760
and I just him say, I just want 
you to try again. 

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00:17:58,040 --> 00:18:02,280
And so I downloaded a couch to 
5K and it's very demoralizing 

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00:18:02,280 --> 00:18:04,800
when you've been able to run a 
half marathon to start at one 

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00:18:04,800 --> 00:18:07,400
minute running, one minute 
walking, one minute running, one

280
00:18:07,400 --> 00:18:09,600
minute walking. 
However I did, I thought, you 

281
00:18:09,600 --> 00:18:12,320
know what, I'm going to get the 
shoes to help with the knee and 

282
00:18:12,320 --> 00:18:14,280
do all the things. 
And I just started. 

283
00:18:15,120 --> 00:18:17,640
And the difference was I just 
felt him say to me, stop looking

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00:18:17,640 --> 00:18:20,840
at the whole plan and just do 
the day in front of you, do one 

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00:18:20,840 --> 00:18:23,960
run at a time and take it one 
day at a time. 

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00:18:25,080 --> 00:18:28,880
I was doing so well, loving it. 
And then this summer I was at 

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00:18:28,880 --> 00:18:32,160
the beach with my boys and we're
walking towards the ocean and 

288
00:18:32,160 --> 00:18:34,880
like a good mum, I was like 
messing with one of them and one

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00:18:34,880 --> 00:18:37,120
of them kicked her foot up just 
as they were laughing. 

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00:18:37,320 --> 00:18:40,680
And they hit my foot really bad 
and injured it really badly. 

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00:18:41,000 --> 00:18:43,960
And I was like, oh see, I'm not 
a runner, I'm not a runner, 

292
00:18:43,960 --> 00:18:45,160
What's the point? 
May as well give up. 

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00:18:48,680 --> 00:18:51,000
And the Lord caught me in 
preparation for this. 

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00:18:51,000 --> 00:18:55,000
And he said to me, Claire, how 
often do you treat your prayer 

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00:18:55,000 --> 00:19:01,120
life like that? 
You give up because you 

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00:19:01,120 --> 00:19:03,000
couldn't. 
You couldn't sustain the half an

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00:19:03,000 --> 00:19:05,000
hour that you thought you were 
supposed to pray on this thing. 

298
00:19:05,240 --> 00:19:07,800
And instead of just doing the 
next thing and taking it back up

299
00:19:07,800 --> 00:19:09,680
and saying, you know what? 
Even though I've not done that, 

300
00:19:09,680 --> 00:19:11,120
I'm just going to pick it up 
again. 

301
00:19:11,120 --> 00:19:13,800
I'm just going to try again one 
day at a time. 

302
00:19:14,520 --> 00:19:17,240
Even if I have to go back to day
one of one minute of running, 

303
00:19:17,240 --> 00:19:20,240
one minute of walking. 
I'm just going to keep trying 

304
00:19:21,040 --> 00:19:26,360
and deep digging because here's 
the deal. 

305
00:19:27,520 --> 00:19:32,400
The enemy's number one strategy 
in seasons of change and 

306
00:19:32,400 --> 00:19:36,360
transition and when we face 
opposition and resistance is to 

307
00:19:36,360 --> 00:19:40,640
do anything He can to distract 
us and disempower us and fill us

308
00:19:40,640 --> 00:19:44,320
so much with disappointment that
we fill up and we dry up the 

309
00:19:44,320 --> 00:19:48,360
wells that will give us the 
living water, the spaces that 

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00:19:48,360 --> 00:19:53,240
allow us to encounter Jesus, the
Father, the Son, and the Holy 

311
00:19:53,240 --> 00:19:57,040
Spirit. 
And we just need to understand 

312
00:19:57,200 --> 00:20:00,320
that our wells of prayer are 
going to be contended. 

313
00:20:01,040 --> 00:20:04,200
They are going to face 
opposition and we just need to 

314
00:20:04,200 --> 00:20:06,880
see it, need to name it, and we 
need to own it. 

315
00:20:06,880 --> 00:20:11,200
And we need to walk forward one 
day at a time, because it's in 

316
00:20:11,200 --> 00:20:16,920
those spaces of prayer that our 
uncertainty and fear fall in the

317
00:20:16,920 --> 00:20:20,000
security of Jesus, our rock that
we stand on. 

318
00:20:20,640 --> 00:20:24,400
It's in the spaces of prayer 
where our doubts and our hurts 

319
00:20:24,560 --> 00:20:28,400
are audaciously allowed to be 
made known to the most loving 

320
00:20:28,400 --> 00:20:32,680
Father who cares and invites us 
to come as we are and meet us 

321
00:20:32,680 --> 00:20:36,480
there and not leave us there to 
lead us forward, to be able to 

322
00:20:36,480 --> 00:20:39,400
give grace and love to those 
around us. 

323
00:20:40,280 --> 00:20:43,080
It's in the spaces of prayer 
that we can bring Him our 

324
00:20:43,080 --> 00:20:48,840
questions about our world. 
We can even dare to say, Jesus, 

325
00:20:48,840 --> 00:20:50,640
are you really enough in this 
moment? 

326
00:20:52,280 --> 00:20:59,400
It's the spaces of prayer where 
we take up our responsibility as

327
00:20:59,400 --> 00:21:04,080
His bride, our faithful posture 
and position to stand firm in 

328
00:21:04,080 --> 00:21:08,240
the face of whatever is to come,
knowing that we don't, as, as He

329
00:21:08,240 --> 00:21:13,000
said this morning, fight against
flesh and blood, but with Jesus,

330
00:21:13,040 --> 00:21:17,720
who has a better word through 
the finished work of the cross, 

331
00:21:18,280 --> 00:21:21,720
we can keep believing, we can 
keep contending, we can keep 

332
00:21:21,880 --> 00:21:28,280
trying, because God's heart is 
there for the taking and we want

333
00:21:28,280 --> 00:21:32,120
His heart for our world, for our
lives, His expectation. 

334
00:21:32,560 --> 00:21:37,600
And we don't have to surrender 
anything less than a belief that

335
00:21:37,600 --> 00:21:41,000
we will see His goodness in the 
land that we are living in, in 

336
00:21:41,000 --> 00:21:45,280
this hour right now, here in our
church, in our city, in our 

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00:21:45,280 --> 00:21:48,440
nation, and in our world, He 
will be made known for His 

338
00:21:48,440 --> 00:21:49,480
goodness. 
Amen. 

339
00:21:52,120 --> 00:21:55,440
And So what I want us to see 
here this morning is that prayer

340
00:21:55,440 --> 00:21:58,240
through the Scripture, this 
imagery that we get through 

341
00:21:58,240 --> 00:22:01,840
Isaac is prayer requires 
persistence. 

342
00:22:03,440 --> 00:22:08,480
Prayer that will form us Verso, 
not just in kind of inform us 

343
00:22:08,680 --> 00:22:11,960
that will literally form us is 
intentional prayer. 

344
00:22:11,960 --> 00:22:15,280
It is costly. 
It's going to be hard work 

345
00:22:16,400 --> 00:22:19,960
because digging wells is hard 
work. 

346
00:22:20,160 --> 00:22:22,480
In fact, in the Scriptures when 
they were digging wells, it 

347
00:22:22,480 --> 00:22:26,480
literally took them years to 
keep digging and digging and 

348
00:22:26,480 --> 00:22:31,680
digging. 
Because prayer is ultimately an 

349
00:22:31,680 --> 00:22:36,920
act of humility, acknowledging 
God and who he is and taking our

350
00:22:36,920 --> 00:22:41,160
rightful place and recognising 
that we can do nothing apart 

351
00:22:41,160 --> 00:22:43,240
from him. 
John 15. 

352
00:22:45,000 --> 00:22:47,840
And so this morning I, I'm going
to this is my moment. 

353
00:22:48,840 --> 00:22:53,440
I brought a little prop. 
Steve's going to kill me. 

354
00:22:53,440 --> 00:22:55,040
I grabbed it out the garage. 
Sorry darling. 

355
00:23:04,080 --> 00:23:08,600
Prayer is hard work. 
We all have a shovel in our hand

356
00:23:08,600 --> 00:23:12,360
in this room and what the Lord I
believe wants to do in us in the

357
00:23:12,360 --> 00:23:17,240
season is form prayer in US and 
this is what it looks like. 

358
00:23:20,600 --> 00:23:24,360
Every muscle in our being is 
required. 

359
00:23:25,480 --> 00:23:27,480
Prayer doesn't just drop in our 
lap. 

360
00:23:27,720 --> 00:23:31,120
It literally is like picking up 
a shovel and working our 

361
00:23:31,120 --> 00:23:33,920
muscles, our prayer muscles, day
in and day out. 

362
00:23:34,040 --> 00:23:36,840
And what happens when you do 
strength training or you dig in 

363
00:23:36,840 --> 00:23:38,920
the garden repetitively? 
What happens to your muscles? 

364
00:23:38,920 --> 00:23:42,800
They change shape. 
It literally changes the form of

365
00:23:42,800 --> 00:23:45,600
who we are. 
And I believe in the Spirit that

366
00:23:45,600 --> 00:23:48,440
the Lord wants to do something 
in the next few months in us 

367
00:23:48,440 --> 00:23:52,800
around prayer that will shape us
and form us to look different. 

368
00:23:53,600 --> 00:23:56,080
Literally our muscles will look 
different. 

369
00:23:56,480 --> 00:23:58,920
And some of us, you might be 
like, well, I can't pick up a 

370
00:23:58,920 --> 00:24:00,560
big shovel. 
Maybe it's a little shovel. 

371
00:24:01,200 --> 00:24:02,800
It doesn't matter what size the 
shovel is. 

372
00:24:02,800 --> 00:24:04,520
You just got to pick the shovel 
up. 

373
00:24:05,280 --> 00:24:09,560
And we're just going to dig one 
shovel at a time, one prayer at 

374
00:24:09,560 --> 00:24:11,960
a time. 
One time coming to a prayer 

375
00:24:11,960 --> 00:24:15,080
meeting, one time getting up at 
6:00 in the morning to set your 

376
00:24:15,080 --> 00:24:18,200
alarm to pray. 
I don't care what it looks like,

377
00:24:18,360 --> 00:24:21,280
but just pick up your shovel 
church and pray. 

378
00:24:21,760 --> 00:24:23,440
Amen. 
Amen. 

379
00:24:23,440 --> 00:24:29,480
Don't get the preacher going in 
this girl's morning. 

380
00:24:30,480 --> 00:24:33,920
And I want, so I want you to 
hear this prayer is persistent 

381
00:24:35,040 --> 00:24:38,240
and it's where we unstuck those 
inner tensions. 

382
00:24:39,320 --> 00:24:44,360
It's a life posture that we just
keep using our muscles and we 

383
00:24:44,360 --> 00:24:47,600
keep pressing in. 
But the resistance in prayer is 

384
00:24:47,600 --> 00:24:51,600
not defeat or failure. 
It's confirmation that you're 

385
00:24:51,600 --> 00:24:56,960
doing the right thing. 
And so there's a question for us

386
00:24:56,960 --> 00:24:59,480
in the room this morning. 
Where is God asking you to pray 

387
00:24:59,480 --> 00:25:05,120
more intentionally, repeatedly, 
consistently, wider, deeper, 

388
00:25:05,280 --> 00:25:08,960
longer for yourself and for the 
sake of others. 

389
00:25:10,480 --> 00:25:12,000
Now let's look a little bit 
further here. 

390
00:25:12,000 --> 00:25:15,160
What what happens next? 
Isaac he they press on and they 

391
00:25:15,160 --> 00:25:16,600
press on. 
And then what does it say? 

392
00:25:16,600 --> 00:25:20,720
It says that they came to a 
place where the spring flowed 

393
00:25:20,720 --> 00:25:22,440
and there was no quarrelling 
over it. 

394
00:25:22,440 --> 00:25:26,880
And he named it Rehoboth. 
Now if I'd been Isaac and I'd 

395
00:25:26,880 --> 00:25:29,240
been digging these wells and we 
suddenly had a breakthrough and 

396
00:25:29,240 --> 00:25:31,920
there was no one in opposition 
to me, I'd have been like, 

397
00:25:31,920 --> 00:25:36,000
Hallelujah, let's sit back and 
enjoy this moment of provision. 

398
00:25:38,680 --> 00:25:43,960
But what does Isaac do? 
He moves to where it says in 

399
00:25:43,960 --> 00:25:48,440
verse 23. 
He then went to Bathsheba. 

400
00:25:51,520 --> 00:25:53,000
Bathsheba. 
What is Bathsheba? 

401
00:25:53,320 --> 00:25:57,640
Well, Bathsheba is the place 
that Abraham had been in. 

402
00:25:57,960 --> 00:26:01,520
If you go back several chapters,
he'd been digging a well there. 

403
00:26:01,680 --> 00:26:06,880
He'd come up against opposition 
and he'd made a covenant at 

404
00:26:06,880 --> 00:26:11,000
Bathsheba and he planted a tree 
and and it and in the name of 

405
00:26:11,000 --> 00:26:16,320
the Lord everlasting God. 
And suddenly Isaac has seen this

406
00:26:16,320 --> 00:26:20,000
provision Rehoboth a place where
they could be fruitful. 

407
00:26:20,640 --> 00:26:23,960
And he doesn't stay there. 
He goes to Bathsheba. 

408
00:26:24,640 --> 00:26:28,040
And what happens in Bathsheba? 
It says that the Lord appeared 

409
00:26:28,040 --> 00:26:31,240
to him that same night. 
And he says that I am the God of

410
00:26:31,240 --> 00:26:34,040
Abraham, your father. 
Fear not, for I am with you, and

411
00:26:34,040 --> 00:26:36,920
I will bless you, and I will 
multiply your offspring for my 

412
00:26:36,920 --> 00:26:44,440
servant Abraham's sake. 
In our church life right now, we

413
00:26:44,440 --> 00:26:48,440
have seen the provision of God 
in our story in so many ways. 

414
00:26:49,000 --> 00:26:51,720
But at this particular time, 
we've seen His provision in 

415
00:26:51,720 --> 00:26:54,360
bringing Chuck and Taryn to us 
in January. 

416
00:26:54,760 --> 00:26:57,280
We've seen His provision in lots
of different ways, in the ways 

417
00:26:57,280 --> 00:27:00,240
that you guys are all stepping 
up and taking your place and 

418
00:27:00,240 --> 00:27:04,480
being faithful. 
But I think the Lord would say 

419
00:27:04,480 --> 00:27:09,320
to us this morning, it's time to
move to Bathsheba, the place of 

420
00:27:09,320 --> 00:27:13,360
presence, to pursue his 
presence. 

421
00:27:13,360 --> 00:27:16,240
Isaac was not satisfied with 
just provision. 

422
00:27:16,240 --> 00:27:22,040
He moved into Bathsheba, a place
of presence where God spoke to 

423
00:27:22,040 --> 00:27:26,840
him and said that I am God, I'm 
the God of your father and I'm 

424
00:27:26,840 --> 00:27:31,720
your God. 
Fear not, but I'm with you. 

425
00:27:33,960 --> 00:27:37,160
And He reminds them of the 
fruitfulness that is to come 

426
00:27:37,480 --> 00:27:39,240
1st. 
So that is the Lord's heart for 

427
00:27:39,240 --> 00:27:42,600
us this morning, that we would 
remember that He is our leader. 

428
00:27:44,800 --> 00:27:48,680
He is with us, we have nothing 
to fear. 

429
00:27:49,320 --> 00:27:52,760
And He is writing a beautiful 
story of fruitfulness in our 

430
00:27:52,760 --> 00:27:55,920
midst. 
And He's inviting us afresh this

431
00:27:55,920 --> 00:27:58,720
morning to move into His 
presence. 

432
00:28:01,280 --> 00:28:06,520
And then what happens? 
It says that Isaac, I love this,

433
00:28:06,520 --> 00:28:10,240
Isaac's response, he's come into
the presence of God and he's 

434
00:28:10,640 --> 00:28:14,400
then it says he built an altar 
there and he called upon the 

435
00:28:14,400 --> 00:28:18,880
name of the Lord, and he pitched
his tent there and there Isaac's

436
00:28:18,880 --> 00:28:23,720
servants dug a well. 
Isaac's response in the presence

437
00:28:23,720 --> 00:28:28,560
of God was to build an altar. 
An altar is an ultimate 

438
00:28:28,560 --> 00:28:31,360
declaration of surrender and 
worship. 

439
00:28:32,600 --> 00:28:35,400
It's the beautiful place that we
get to come as we are this 

440
00:28:35,400 --> 00:28:37,000
morning. 
Why? 

441
00:28:37,000 --> 00:28:39,800
Because of the covenant 
relationship established through

442
00:28:39,800 --> 00:28:44,120
the work of the cross in Jesus. 
Just as Isaac moved back into 

443
00:28:44,120 --> 00:28:46,640
the place where Abraham had 
established a covenant that 

444
00:28:46,640 --> 00:28:50,040
ended the opposition, we have 
The opposition has been ended in

445
00:28:50,040 --> 00:28:52,680
the name and the blood of Jesus.
Amen. 

446
00:28:53,280 --> 00:28:57,240
And so we get to move into his 
presence and bring all that we 

447
00:28:57,240 --> 00:29:00,320
are and know there is a solution
for it. 

448
00:29:02,200 --> 00:29:06,520
It's our way of saying, yes, you
are God and I am not. 

449
00:29:06,520 --> 00:29:11,200
And I will worship you today not
based on how I feel, but the 

450
00:29:11,200 --> 00:29:15,360
reality of who you are because 
this season belongs to you. 

451
00:29:16,240 --> 00:29:19,520
Worship anchors us in 
uncertainty. 

452
00:29:20,200 --> 00:29:24,680
Altars lay down our need for 
control, our need to be right. 

453
00:29:25,000 --> 00:29:26,880
They're the place where we say 
your God. 

454
00:29:27,040 --> 00:29:29,840
And would you speak to me? 
Would you help me listen? 

455
00:29:32,120 --> 00:29:34,920
I've been so challenged on this 
in in the things that are going 

456
00:29:34,920 --> 00:29:37,640
on in our world. 
Our world is full of opinions in

457
00:29:37,640 --> 00:29:39,800
this hour and over the last few 
weeks. 

458
00:29:39,800 --> 00:29:41,920
I just heard the Lord say, 
Claire, come talk to me about 

459
00:29:41,920 --> 00:29:43,960
it. 
Don't jump on social media. 

460
00:29:44,160 --> 00:29:46,120
Don't Give your opinion. 
Come and talk to me. 

461
00:29:46,120 --> 00:29:52,920
Let me shape you because revival
starts in here 1st And then what

462
00:29:52,920 --> 00:29:56,200
does Isaac do? 
He calls on the name of the 

463
00:29:56,200 --> 00:30:01,760
Lord. 
This is our time to call on the 

464
00:30:01,760 --> 00:30:06,200
name of the Word to stand in 
intercessory prayer versus 

465
00:30:06,200 --> 00:30:12,040
church family for one another, 
for our city, for Hemel and 

466
00:30:12,040 --> 00:30:16,280
Hatfield, for this nation, for 
our world, so that we are marked

467
00:30:16,480 --> 00:30:21,840
by Him and we receive from Him. 
How to pray, what to pray? 

468
00:30:22,320 --> 00:30:26,560
How to stand in this gap? 
We've got a quiet revival 

469
00:30:26,640 --> 00:30:29,400
breaking out. 
The light is shining brightly as

470
00:30:29,400 --> 00:30:33,840
the darkness gets darker. 
And our posture as the bride of 

471
00:30:33,840 --> 00:30:37,360
Christ is to know that we stand 
on the authority of ours in 

472
00:30:37,360 --> 00:30:42,680
Christ Jesus and to hold the gap
that we will see more and more 

473
00:30:42,680 --> 00:30:45,760
people coming to experience His 
presence and His love. 

474
00:30:47,320 --> 00:30:52,400
But it's our hour versa, to run 
to His presence and to call on 

475
00:30:52,400 --> 00:30:56,560
His name and to be formed by who
he is in that space. 

476
00:30:56,760 --> 00:30:59,320
But I love this third one. 
It says he pictures a tent. 

477
00:31:00,320 --> 00:31:02,240
What was the tent in Isaac's 
day? 

478
00:31:02,720 --> 00:31:05,640
It was the place that they 
gathered together. 

479
00:31:06,240 --> 00:31:10,560
The families dwelt together. 
It was the place that they were 

480
00:31:10,560 --> 00:31:13,200
rooted. 
Even in their transient life, 

481
00:31:13,200 --> 00:31:17,360
they were rooted in that tent. 
They stayed present to one 

482
00:31:17,360 --> 00:31:20,760
another. 
And this is our reminder. 

483
00:31:21,800 --> 00:31:23,760
It's not just about praying on 
your own. 

484
00:31:23,880 --> 00:31:28,240
It's about gathering together. 
I want to call us in the season 

485
00:31:28,360 --> 00:31:32,960
to show up in our corporate 
spaces, in our groups in the 

486
00:31:32,960 --> 00:31:37,040
week, in our prayer spaces, in 
our Sunday meetings. 

487
00:31:37,240 --> 00:31:40,680
We are all needed in this place 
because when we come together, 

488
00:31:40,680 --> 00:31:43,400
we bring what we've had in the 
secret place and we bring it and

489
00:31:43,400 --> 00:31:46,760
we remind one another of who we 
are in Christ Jesus. 

490
00:31:46,920 --> 00:31:51,760
And we can stand as one in this 
place to contend for his 

491
00:31:51,760 --> 00:31:55,320
presence, to stand up against 
opposition in our lives, to be 

492
00:31:55,520 --> 00:31:58,600
stand arm in arm and say, you 
know what, it was a tough week, 

493
00:31:59,000 --> 00:32:02,440
but I'm here to remind you that 
Jesus is enough. 

494
00:32:03,080 --> 00:32:08,800
He is enough. 
And then what I love is this. 

495
00:32:10,200 --> 00:32:16,800
They dig another as they come 
into the presence, as they 

496
00:32:16,800 --> 00:32:21,280
encounter God and reminded who 
he is and who they are and they 

497
00:32:21,280 --> 00:32:25,840
do it together. 
They are empowered to dig again.

498
00:32:27,560 --> 00:32:34,120
And I just felt like the Lord 
say, call the church to pray, to

499
00:32:34,120 --> 00:32:38,160
call on his name to gather and 
pitch our tent in this hour 

500
00:32:38,440 --> 00:32:42,120
because we are going to start 
digging new wells in our future 

501
00:32:42,120 --> 00:32:45,840
that are going to bring even 
more fruitfulness, even more of 

502
00:32:45,840 --> 00:32:49,000
the Kingdom into the here and 
the not yet. 

503
00:32:49,640 --> 00:32:51,720
And he's preparing us in this 
hour. 

504
00:32:51,960 --> 00:32:55,320
And prayer is not the prelude. 
It is the process of which we 

505
00:32:55,320 --> 00:32:57,160
are formed. 
And he will mark us. 

506
00:32:57,160 --> 00:33:00,680
I believe in this time around 
prayer in a way that we will 

507
00:33:00,680 --> 00:33:02,600
keep praying. 
It's not going to be like, let's

508
00:33:02,600 --> 00:33:03,880
pray till January. 
We give up. 

509
00:33:03,880 --> 00:33:07,520
No, he's going to change 
something in us in our posture. 

510
00:33:10,120 --> 00:33:14,760
And so this is my question for 
you today, my challenge. 

511
00:33:16,560 --> 00:33:19,160
You can listen to a talk like 
this and give me all the amens 

512
00:33:19,160 --> 00:33:22,760
you want in this room. 
I love it. 

513
00:33:22,760 --> 00:33:24,000
I love it. 
I love a good Amen. 

514
00:33:24,200 --> 00:33:30,840
Thanks, Elizabeth. 
But you need to pick up your 

515
00:33:30,840 --> 00:33:36,720
shovel, every one of us. 
And so picking up your shovel, 

516
00:33:36,760 --> 00:33:41,000
what does it look like this week
if you're in this room and you 

517
00:33:41,000 --> 00:33:43,800
don't even know Jesus and you're
like, what is this girl talking 

518
00:33:43,800 --> 00:33:47,040
about? 
I didn't know shovels were part 

519
00:33:47,680 --> 00:33:50,280
of Jesus. 
I want to dare you. 

520
00:33:50,320 --> 00:33:55,040
If you've never met Jesus in 
this room, I want you to talk to

521
00:33:55,040 --> 00:33:57,240
him this week like, like he's 
real. 

522
00:33:58,760 --> 00:34:00,520
I dare you to. 
If you don't know whether you 

523
00:34:00,520 --> 00:34:03,320
believe in Him or not, just 
start talking to Jesus like He's

524
00:34:03,320 --> 00:34:05,960
real this week and see what He 
does in your life. 

525
00:34:08,760 --> 00:34:11,920
But some of us in this room need
to hear this and hear my heart. 

526
00:34:12,080 --> 00:34:14,760
Like I get it. 
I'm preaching to myself this 

527
00:34:14,760 --> 00:34:20,639
morning. 
Our lives are busy, but what is 

528
00:34:20,639 --> 00:34:23,840
it going to look like this week?
Maybe it's that you're going to 

529
00:34:23,920 --> 00:34:26,320
take your group time. 
Maybe as a group you're going to

530
00:34:26,320 --> 00:34:29,639
pray together once a month for 
the next few months. 

531
00:34:29,840 --> 00:34:33,639
Maybe it's, as I said, you're 
going to set your alarm one, one

532
00:34:33,639 --> 00:34:36,360
day, just one day this week at 
6:00 in the morning. 

533
00:34:36,360 --> 00:34:39,440
If you get up at 7:00 and you're
going to say, God, I'm here, I'm

534
00:34:39,440 --> 00:34:42,080
going to pray. 
Maybe you're going to log on to 

535
00:34:42,080 --> 00:34:45,800
space online this week at 
lunchtime in your business 

536
00:34:46,239 --> 00:34:50,440
workplace, headphones in and 
you're going to give your lunch.

537
00:34:50,679 --> 00:34:54,639
Just pray with us, the church. 
Maybe you're going to join the 

538
00:34:54,639 --> 00:34:58,720
faithful group Prayer hour. 
Guys, this group has been 

539
00:34:58,720 --> 00:35:02,040
praying faithfully for years in 
our midst. 

540
00:35:02,600 --> 00:35:04,800
Go find them. 
Go find John and Penny and 

541
00:35:05,000 --> 00:35:07,480
others and and find out how you 
can be on that group. 

542
00:35:08,280 --> 00:35:10,680
It might not be your style. 
It might feel slightly 

543
00:35:10,680 --> 00:35:14,000
uncomfortable. 
That is OK Prayer isn't all 

544
00:35:14,000 --> 00:35:18,600
about how it feels, it is about 
showing up and doing it anyway. 

545
00:35:21,480 --> 00:35:23,960
And we're also we've got so many
spaces and I've probably 

546
00:35:23,960 --> 00:35:25,440
forgotten them. 
Please don't be offended if I've

547
00:35:25,440 --> 00:35:27,560
not mentioned your particular 
space that we pray. 

548
00:35:27,560 --> 00:35:30,200
There are so many in this 
building. 

549
00:35:30,200 --> 00:35:33,760
But I just like, seriously, 
right now think about your week.

550
00:35:36,480 --> 00:35:39,320
How are you going to step up and
pick up your shovel to pray 

551
00:35:39,320 --> 00:35:44,520
wider and deeper and longer this
week in a new way, Every single 

552
00:35:44,520 --> 00:35:55,240
one of us Think about it. 
The Lord meets those who pick up

553
00:35:55,240 --> 00:36:03,000
their shovel and that he wants 
to form in us a new hunger for 

554
00:36:03,000 --> 00:36:07,560
His presence as he prepares us 
for what's ahead. 

555
00:36:07,800 --> 00:36:10,040
And we're going to look over the
next few weeks at the different 

556
00:36:10,040 --> 00:36:13,280
ways we can get like stronger 
using our muscles all the 

557
00:36:13,280 --> 00:36:15,600
different ways we can pray in 
different seasons. 

558
00:36:15,600 --> 00:36:18,040
We've got amazing speakers 
coming to unpack that. 

559
00:36:18,720 --> 00:36:21,360
I could not be more excited 
about what God's going to do in 

560
00:36:21,360 --> 00:36:26,920
our midst. 
And finally, we, we with this 

561
00:36:26,920 --> 00:36:31,200
kind of in our, this sense of 
the Lord around wanting to form 

562
00:36:31,200 --> 00:36:33,400
us around prayer. 
I'm really excited to share that

563
00:36:33,400 --> 00:36:38,000
we're also opening up a new 
space in our midst to engage in 

564
00:36:38,000 --> 00:36:39,760
prayer room. 
And there are going to be more 

565
00:36:40,000 --> 00:36:42,440
details about this coming. 
But in the within the next few 

566
00:36:42,440 --> 00:36:45,360
weeks, we're going to be opening
a prayer room in this building, 

567
00:36:45,600 --> 00:36:49,840
a permanent space. 
Well, we can come in to pray and

568
00:36:49,840 --> 00:36:51,840
that isn't going to be the place
where we come and get prayer 

569
00:36:51,840 --> 00:36:53,800
ministry. 
We've got a prayer ministry team

570
00:36:53,800 --> 00:36:56,040
that does that stuff. 
This room is going to be 

571
00:36:56,040 --> 00:37:00,560
dedicated space to minister to 
the ward and to stand in 

572
00:37:00,560 --> 00:37:05,120
intercession for for us as a 
church for the people in Saint 

573
00:37:05,120 --> 00:37:08,520
Albans and Hatfield and Hemel, 
for this nation and for the 

574
00:37:08,520 --> 00:37:12,840
nations of the world because we 
believe that God is calling us 

575
00:37:12,840 --> 00:37:16,160
on this journey of prayer and we
want to respond with a 

576
00:37:16,160 --> 00:37:18,640
resounding yes. 
Amen. 

577
00:37:19,960 --> 00:37:21,760
Amen. 
Let's stand church.

