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Bless you for this wonderful 
opportunity to come and share my

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heart with you this morning. 
Roger, my husband and I live in 

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a charming old farmhouse, and 
many of you have actually been 

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to have tea or meals with us 
there. 

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And as you know, it's surrounded
by fields all around, different 

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crops growing. 
So I've had the joy over the 

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years to watch little sprites 
coming up growing sometimes 

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wheat, barley, rape seed and 
then the harvesting and it's now

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the harvest season. 
And what's amazing is that 

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before it used to be the old 
farmer ploughing up and down, 

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but now it's these huge combine 
harvesters and ladies drive them

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too, which is great, and they go
up and down with amazing 

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precision because it's all 
computer controlled and 

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sometimes drones are used. 
So it's high tech, but it's 

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fascinating to see the change of
the seasons. 

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But then inside of our garden 
we've got an old apple and pear 

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tree and a very reluctant plum 
tree, but the apples and pear 

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trees are old and Nall, but they
still keep producing so much 

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fruit. 
And this summer our two little 

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granddaughters, twins of eight 
years old and I, have been 

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climbing the trees and picking 
the fruit baskets full of apples

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and pears. 
And it's been a thrill to cut 

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those fruits open and see the 
amazing perfection of the seeds 

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inside. 
I know the computer generated 

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harvester does this incredible 
rescission, but the way the 

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pattern of seeds is formed 
inside the fruit is just a 

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thrill. 
Do you know how many seeds are 

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in an average apple? 
Well, a Granny Smith has got 26 

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seeds, Golden Delicious or Red 
Delicious has nine and a Gala 

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apple is 10. 
So it goes. 

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But isn't it amazing that each 
kind has its own pattern and its

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own number of seeds? 
It's astounding. 

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And if you plant a pip you don't
just get another apple. 

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If you get a whole tree, all of 
apples that each have pips and 

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or more abundance is just 
written into the DNA and this 

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has been a summer of lots of 
lovely salads and you cut open a

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tomato and if you've seen the 
pattern it's almost like a tree 

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of life inside a tomato and an 
average tomato. 

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How many? 
300 pips isn't that amazing? 

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300. 
So you plant a tomato and just 

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think of all the abundance. 
It's amazing. 

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So after I was just thinking 
about this and researching, I 

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went to the supermarket and had 
a hundred of tomatoes in my hand

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waiting to check out. 
And I thought in this little 

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punish of 100 grams, 27,000 
seeds. 

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Isn't that astounding? 
So we are wired. 

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We are created for abundance in 
everything. 

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It's been a time of barbecues, 
corn on the cob, 800 pips in 16 

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rows. 
Isn't that amazing? 

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We haven't even got to the 
watermelons. 

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Yes, so watermelons also about 
800 pips. 

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And I just always bless the dear
people in these research 

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laboratories who counting pips. 
And what about pomegranates? 

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Well, that is phenomenal. 
We won't have to go there, but 

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in one Pomegranate 1370, I 
didn't personally count them, so

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it's amazing. 
So you get the message 

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abundance. 
It's abundance. 

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That's what's in a seed. 
And to me what's a thrill is 

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that the miracle of the seed is 
that it's encapsulated in this 

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tiny little dot and it's the 
master of everything in the DNA 

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of that seed. 
It has the capacity to grow into

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that particular fruit or crop. 
So you look at this tiny little 

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seed, and it grows not into just
another fruit, but into a tree 

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or a Bush to produce myriads. 
God is a God of abundance. 

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And so of course, as we're 
talking about the parables, you 

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guessed it, it's a parable of 
the sower. 

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And I've called this talk God's 
Abundance, and it's available to

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us. 
It really is. 

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But how many of us tap into that
abundance? 

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The miracle of the seed? 
Just remember, that encapsulates

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all the magnificence of the 
taste, the color, the texture, 

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the fragrance. 
It's absolutely wrapped up in 

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what looks like a dry dead husk,
but given the right conditions, 

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it starts to grow and the roots 
become shoots and the shoots 

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become roots. 
I'm going to repeat that. 

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The roots become shoots and the 
shoots become roots, but it 

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starts with that seed, with all 
that locked up potential being 

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in the right condition to make 
it grow. 

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Over the weeks we've listened to
amazing sermons by all these 

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lovely gifted speakers. 
We've had Trevor talk about the 

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wise and foolish builder. 
We've had Chris give a sermon 

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that really struck deep to me 
when the Good Samaritan had Mark

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talking about the last coin, 
Heather talking about Be the 

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Light, which is just amazing. 
If you've missed them, catch up.

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But it's interesting that 
today's sermon on the Parable of

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the Sower Jesus said these words
about the Parable of the Sower. 

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Mark Chapter 4, verse 13. 
Do you not discern and 

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understand this parable? 
Is that right? 

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How then is it possible for you 
to discern and understand all 

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the parables? 
This is a key parable, and it's 

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interesting that it's the last 
one, because this is the essence

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of all the powerfuls, and I'll 
be unpacking why. 

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So I ask you to bear with me as 
we dig a little deeper. 

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Sorry about that. 
It's a very weak one. 

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But basically what I would love 
to share with you is why did 

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Jesus say that? 
Why is this such a significant 

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and key parable? 
It's actually mentioned in all 

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three of the Synoptic Gospels. 
It's in Matthew chapter 13, one 

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to 23. 
It's in Mark chapter 41 to 20, 

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and it's also in Luke chapter 81
to 12. 

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All of them mention this 
parable, and it's so interesting

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that Jesus actually explains it 
because he didn't always do 

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that. 
It's key. 

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It's vital. 
It's important that you get 

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this, that I get this, and not 
just that we get it here, but 

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that we get it here and that we 
receive it and live it. 

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John's gospel doesn't have any 
parables. 

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But this parable, the sower is 
rimful in the Gospel of John, 

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and I'll be showing you a little
bit later. 

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The Gospel of John is throbbing 
with this parable. 

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It's so exciting. 
I love it. 

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So why did Jesus use parables? 
We've gone through that 

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parabola. 
It's a comparison. 

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And Jesus liked to provoke his 
audience. 

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He was a master storyteller. 
He could hold hundreds, 

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thousands of people's attention 
in days without the light 

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speakers and the big mics 
because of who he was, the 

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presence, the authority that he 
had. 

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He could hold their attention 
because he didn't just give 

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earthly stories like the 
parables, but they have a 

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heavenly meaning. 
That's what this is about. 

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Everyday things that people 
really knew about. 

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Didn't know about the combine 
harvesters and the drones and 

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the technology and the app on 
your mobile, but they saw so as 

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they saw people in seeds fields.
And that's what Jesus speaks 

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about the parable of the So 
let's read it together. 

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Mark chapter 4128 from the new 
international version. 

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Again, Jesus began to teach by 
the lake. 

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The crowd that gathered around 
him was so large that he got 

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into a boat and sat down in it 
on the lake while the people 

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were along the shore at the 
water's edge. 

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You could just imagine that 
crowds pressing right along the 

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water's edge and Jesus sat down 
in the boat. 

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In those days, the rabbi always 
sat down to give his teaching. 

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So it's it's amazing. 
That's what Jesus did. 

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He taught them many things by 
parables and in his teaching 

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said listen, and when Jesus says
listen we listen. 

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A farmer went out to sow his 
seed as he was scattering the 

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seed. 
Some fell along the path and the

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birds came and ate it up. 
Some fell in rocky places where 

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it did not have much soil. 
It sprang up quickly because the

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soil was shallow. 
When the sun came out, the 

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plants were scorched and they 
withered because they had no 

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root. 
Remember what I said about roots

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become shoots and shoots become 
fruit without roots. 

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Bad news. 
Other seed fell among the 

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phones, which grew up and choked
the plants so that they did not 

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bear grain. 
Still other seed fell on good 

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soil and it came up grew, 
reduced a crop, some 

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multiplying, 30, some 60, some 
100 times. 

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We talked about the abundance, 
and there it is. 

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Well, I love this story of the 
parable, but so much of what 

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Jesus has taught in the past in 
the Bible, we might have learned

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in Sunday school or children's 
church or somewhere in our past.

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So when we hear these very 
familiar words, we think so, you

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know, kind of know it just 
secretly. 

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I mean, you wouldn't admit that.
You kind of think, you know. 

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Well, I'm hoping that as we dig 
down and look very carefully at 

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some of these aspects that there
will be a new revelation for 

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you. 
I really do, because I'm going 

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to be asking you a very deep and
a very personal question at the 

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end of my talk that only you 
will be able to answer. 

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And I say this lovingly to you. 
Listen, because there were many 

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in that grip with Jesus who just
casually listened, didn't take 

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things too seriously and they 
missed it all together. 

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But they were those who were 
intentional, who sat and soaked 

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in every word, and their lives 
were changed forever. 

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Something happened because they 
allowed what Jesus said, the 

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truth of that to penetrate. 
So we all know that this story 

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is about the sower sowing seeds,
and I love the way he's 

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generous. 
This isn't a sower that walks 

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along and thinks, well, that 
looks pretty fertile. 

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I drop a few there. 
That's not so good. 

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Rocks that I'll drop. 
No, this survey just splashed it

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everywhere. 
He just. 

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And at first you think, what was
he A clever farmer just to be 

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wasting seeds where he thought 
it wouldn't grow. 

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It couldn't grow. 
But that's the father's heart. 

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He loves you. 
He loves you. 

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And you might look as if you are
the hard soil. 

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But he knows your heart. 
So he's just putting the seeds 

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there. 
He's putting them everywhere is 

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just abundantly flinging seeds 
because this is the message of 

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life. 
This is the message of life, the

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hard soil. 
Let's look at the different 

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soils. 
It's all the heart response to 

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that seed. 
Many of us have had times in our

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lives where we have been like 
that hard soil. 

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Maybe that's where you are at 
this moment and if you're 

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watching online or on catch up, 
I just want to welcome you 

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especially and say this is a 
message that I really pray will 

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penetrate into your hearts hard 
soil. 

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Why is that? 
Many times it's hardened just 

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because we've had to toughen up 
in order to cope. 

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Things have been so hard. 
We've suffered so many 

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disappointments. 
Maybe there's been abuse, maybe 

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there's been a lack of of 
understanding. 

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Maybe there's just been an 
appalling set of circumstances 

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and you think, why is this all 
happening to me? 

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And in order to cope you've 
become very hard. 

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I understand that. 
And Jesus understood that. 

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That's why he mentioned that 
first, because he said so often 

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when you like that I'm still 
throwing the seed, I'm still 

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reaching out to you because I 
love you. 

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I want you to change. 
But if you don't open and make 

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yourself available to that 
message of life, it's going to 

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be snatched away. 
Hard hearts. 

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We understand why, but I pray if
that's you just aloud what we 

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were singing about, the 
drenching of the Holy Spirit to 

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soften you. 
There's the shallow heart, the 

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heart that has so many rocks and
stones and things that have 

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happened again, that they're 
little pockets of soil and maybe

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there's a little bit of a growth
taking place, but when the sun 

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comes up, or when there's 
persecution, that Withers and 

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dies because you tried it. 
But it just doesn't work. 

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Not for me. 
Oh, I heard you. 

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If that's you change. 
Open your heart. 

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Listen. 
Seriously. 

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It doesn't have to be that way 
that you struggle for the rest 

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of your life with these rocks 
and these stones. 

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That's what Jesus wants to come 
and take away. 

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The third is the thorny heart, 
the crowded heart, because you 

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receive that word. 
You want to believe it. 

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You want to get going. 
Then life happens. 

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There's just so many worries. 
There's so many anxieties, 

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There's so many problems and 
pressures. 

227
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And you know, where will you get
the money to pay the bills? 

228
00:16:11,790 --> 00:16:14,550
And there's all of this 
interesting stuff that other 

229
00:16:14,550 --> 00:16:17,110
people are doing that you'd 
rather like to go along with. 

230
00:16:18,670 --> 00:16:24,190
And the thorns and the weeds 
just crowd out the birth and it 

231
00:16:24,190 --> 00:16:28,190
with us and dies. 
And then there's the fruitful 

232
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soil, soil, where it actually 
does take root and start to 

233
00:16:32,950 --> 00:16:35,430
grow. 
And the little roots become 

234
00:16:35,430 --> 00:16:39,670
fruits because they first become
roots and shoots and fruits. 

235
00:16:40,150 --> 00:16:43,430
And there is fruit. 
But if you look at what she 

236
00:16:43,510 --> 00:16:46,030
said, it's so interesting. 
It's not. 

237
00:16:46,470 --> 00:16:49,230
And then there's fruit. 
He was so wise. 

238
00:16:49,590 --> 00:16:55,230
Some are 30%, some are 60% and 
some are 100%. 

239
00:16:56,790 --> 00:17:01,830
Some are just less than half the
potential of what it would be. 

240
00:17:03,030 --> 00:17:07,430
Some have just weaked over the 
50 to get to 60. 

241
00:17:08,349 --> 00:17:11,270
You're still not the capacity of
what you have created for 

242
00:17:11,270 --> 00:17:15,390
abundance. 
And then there are those who are

243
00:17:15,710 --> 00:17:19,790
100 percenters, we just rejoice.
And those that they are bearing 

244
00:17:19,869 --> 00:17:23,950
fruit, that's the parable of the
sower. 

245
00:17:24,430 --> 00:17:29,730
It's quickly to verse 13. 
Jesus said to them, don't you 

246
00:17:29,730 --> 00:17:32,370
understand this parable? 
Because the disciples were 

247
00:17:32,370 --> 00:17:35,570
asking him to explain. 
How then will you understand any

248
00:17:35,570 --> 00:17:39,730
parable? 
Verse 14 is key. 

249
00:17:40,370 --> 00:17:47,530
The farmer sows the word, and in
Greek that is the Logos. 

250
00:17:48,170 --> 00:17:51,090
Remember that the Logos. 
That's what Jesus says. 

251
00:17:51,370 --> 00:17:56,050
This is powerful. 
The farmer is sowing the word 

252
00:17:56,570 --> 00:17:59,980
the logos. 
Some people are like see it 

253
00:17:59,980 --> 00:18:01,900
along the path where the word 
discern. 

254
00:18:02,260 --> 00:18:05,780
Soon as they hear it, Satan 
comes and takes it away. 

255
00:18:06,260 --> 00:18:09,580
Interesting here we've been 
talking about the enemy in this 

256
00:18:09,620 --> 00:18:14,540
restore course, but how amazing 
that Jesus actually calls him by

257
00:18:14,540 --> 00:18:16,540
name. 
We have an enemy. 

258
00:18:16,820 --> 00:18:21,460
We are in a battlefield, and 
where you are responding to the 

259
00:18:21,460 --> 00:18:25,300
things of God, you can be sure 
that Satan, the enemy, would try

260
00:18:25,300 --> 00:18:29,180
to snatch that away. 
So it's vitally important that 

261
00:18:29,180 --> 00:18:32,140
we are in fellowship with other 
believers who can pray with us, 

262
00:18:32,380 --> 00:18:37,140
hold us up, be strong with us, 
listen to worship music in the 

263
00:18:37,140 --> 00:18:41,580
things of God, all the tools 
which we would love to help you 

264
00:18:41,580 --> 00:18:44,980
with. 
You don't have to be alone and 

265
00:18:44,980 --> 00:18:50,420
battling any longer. 
Others, like seed zone and rocky

266
00:18:50,420 --> 00:18:54,380
places hear the word at once, 
receive it with joy. 

267
00:18:55,140 --> 00:18:58,770
But they have no root. 
They last only a short time. 

268
00:18:59,650 --> 00:19:02,490
I mean, trouble or persecution 
comes because of the word. 

269
00:19:02,890 --> 00:19:07,090
They quickly fall. 
The deceitfulness of the wealth,

270
00:19:07,090 --> 00:19:10,410
the desires of other things come
and choke it. 

271
00:19:11,050 --> 00:19:14,650
That's the weeds. 
So the worries of this life. 

272
00:19:14,690 --> 00:19:21,490
So we have the seeds, So hard 
ground, rocky ground amongst the

273
00:19:21,490 --> 00:19:27,170
thorns, and then the good soil. 
And Jesus explains all of this 

274
00:19:27,170 --> 00:19:31,530
so carefully because he really 
wants us to get this message. 

275
00:19:33,010 --> 00:19:37,810
But I want to just look for a 
moment at the word, What was 

276
00:19:37,810 --> 00:19:40,210
sown? 
Because we've talked about the 

277
00:19:40,210 --> 00:19:44,570
soil, we've talked about the 
heart response. 

278
00:19:48,090 --> 00:19:57,330
I'm now wanting to just focus on
that seed, the logos before I 

279
00:19:57,330 --> 00:20:00,290
talk about the no grass and the 
impact of the word. 

280
00:20:02,010 --> 00:20:04,330
The question that I said I was 
going to ask you at the 

281
00:20:04,330 --> 00:20:11,570
beginning is still simmering. 
Part of it is for you to think 

282
00:20:11,570 --> 00:20:20,450
about what kind of soil you are.
You are one of these if you 

283
00:20:20,450 --> 00:20:23,850
feeling that you. 
Have had so many disappointments

284
00:20:23,850 --> 00:20:27,370
and hurts and pains along the 
way that you have become 

285
00:20:27,370 --> 00:20:31,250
hardened. 
Or maybe there are just so many 

286
00:20:31,250 --> 00:20:33,890
rocks and stones in your 
situation. 

287
00:20:35,090 --> 00:20:38,170
If nobody will understand, I 
want to encourage you by saying 

288
00:20:38,410 --> 00:20:42,090
Jesus knew exactly you are here 
this morning and you are 

289
00:20:42,090 --> 00:20:46,770
listening online for a reason. 
It's not an accident because he 

290
00:20:46,770 --> 00:20:51,840
has a beautiful purpose for you,
a purpose of abundance, the 

291
00:20:51,840 --> 00:20:56,280
purpose of freedom, a person of 
enjoying his presence. 

292
00:20:58,120 --> 00:21:05,200
The seed is the Logos. 
As I said, John and his gospel 

293
00:21:05,400 --> 00:21:11,000
didn't give any parables. 
If John's gospel starts by 

294
00:21:11,000 --> 00:21:17,560
saying in the beginning was the 
Word the logos and the word was 

295
00:21:17,560 --> 00:21:25,130
with God and the word was God 
and then in verse 14 it says we 

296
00:21:25,130 --> 00:21:30,810
beheld his glory, he took flesh 
and blood and came and lived 

297
00:21:30,810 --> 00:21:36,210
amongst us. 
And John 1010 says the thief 

298
00:21:36,210 --> 00:21:38,210
comes to steal, kill and 
destroy. 

299
00:21:38,610 --> 00:21:43,010
Just what I was saying about the
birds Satan coming again. 

300
00:21:43,010 --> 00:21:47,090
But Jesus said, I have come that
you would have life in 

301
00:21:47,410 --> 00:21:49,490
abundance. 
There it is again. 

302
00:21:49,770 --> 00:21:52,230
Abundance. 
It's the same. 

303
00:21:52,270 --> 00:21:57,230
So a message that John is giving
chapter after chapter after 

304
00:21:57,230 --> 00:22:00,830
chapter. 
And this is the essence of this 

305
00:22:00,830 --> 00:22:03,190
parable. 
And This is why it's so vital we

306
00:22:03,190 --> 00:22:07,350
understand the seed. 
Remember what I said at the 

307
00:22:07,350 --> 00:22:10,270
beginning? 
Everything that's wrapped up in 

308
00:22:10,270 --> 00:22:15,910
that, it's a capsule of the DNA 
of that master perfect plant. 

309
00:22:16,470 --> 00:22:20,690
The taste, the texture, the 
color, the energy is 

310
00:22:20,810 --> 00:22:26,930
encapsulated in the seed. 
And Jesus said so is so is the 

311
00:22:26,930 --> 00:22:33,490
sea, which is the logos. 
I am the Word made flesh. 

312
00:22:34,490 --> 00:22:39,450
Open your hearts. 
You might think it's dry, crusty

313
00:22:39,450 --> 00:22:40,930
soil. 
It might be rocky. 

314
00:22:40,930 --> 00:22:48,570
So I can deal with that. 
The response I ask you open your

315
00:22:48,570 --> 00:22:51,640
heart. 
Let the locust, the living 

316
00:22:51,840 --> 00:22:57,080
Jesus, come and dwell with you. 
That's John chapter 15. 

317
00:22:57,560 --> 00:23:02,080
He starts with the logus, which 
is all about this parable, the 

318
00:23:02,080 --> 00:23:07,000
Word, the seed. 
And right at the end, before 

319
00:23:07,080 --> 00:23:10,200
Jesus went to the Christ, when 
he had his closest people with 

320
00:23:10,200 --> 00:23:17,400
him, the discourse was this all 
right in me? 

321
00:23:19,260 --> 00:23:27,060
Let me live in you. 
The implanting of this living 

322
00:23:27,060 --> 00:23:31,740
word Jesus in our hearts changes
everything. 

323
00:23:32,220 --> 00:23:35,140
And he, through parables, was 
trying to wake up people, 

324
00:23:35,140 --> 00:23:39,500
provoke them to see. 
This is the truth about the 

325
00:23:39,500 --> 00:23:42,540
Kingdom of God. 
It's glorious. 

326
00:23:42,580 --> 00:23:47,120
It's wonderful. 
It's worth rejoicing over like 

327
00:23:47,120 --> 00:23:50,480
the last coin and the rejoicing 
and all these other parables. 

328
00:23:50,840 --> 00:23:54,320
The Good Samaritan who came 
along the side and you cleaned 

329
00:23:54,320 --> 00:23:58,520
up that man who was attacked and
nurtured him and put oil on his 

330
00:23:58,520 --> 00:24:02,400
wounds and put him in the 
hostelry and paid all of this. 

331
00:24:03,560 --> 00:24:08,040
When you understand this parable
of who Jesus is and what he's 

332
00:24:08,120 --> 00:24:12,600
doing in your life, when you 
open to him, everything makes 

333
00:24:12,600 --> 00:24:14,480
sense. 
Isn't it wonderful? 

334
00:24:15,100 --> 00:24:17,620
It's beautiful the way the 
Lord's just unpacked and 

335
00:24:17,620 --> 00:24:22,540
orchestrated this. 
The abundant life is in the 

336
00:24:22,540 --> 00:24:28,500
seed, it's not in the soil. 
So no amount of striving on our 

337
00:24:28,500 --> 00:24:31,620
part, no amount of doing good 
exercise. 

338
00:24:31,620 --> 00:24:33,300
I mean all of that's really 
good. 

339
00:24:33,580 --> 00:24:35,340
We need to keep fit and do 
stuff. 

340
00:24:35,660 --> 00:24:38,580
But you get all of these self 
help courses saying it depends 

341
00:24:38,580 --> 00:24:40,940
on you. 
It's all up to you. 

342
00:24:41,140 --> 00:24:45,350
And we are saying no. 
We're saying, Lord, I've made a 

343
00:24:45,350 --> 00:24:48,230
real mess. 
I've become hard. 

344
00:24:48,790 --> 00:24:52,070
I've allowed the rocks to just 
put me up over and over. 

345
00:24:52,550 --> 00:24:56,230
I've allowed the thorns to 
entangle me and just catch me. 

346
00:24:57,270 --> 00:25:01,790
But I'm coming to you and 
releasing all of this and asking

347
00:25:01,790 --> 00:25:05,510
that you will fill me with 
yourself like a seed. 

348
00:25:05,990 --> 00:25:09,950
And how amazing. 
When that seed, which is Jesus 

349
00:25:09,950 --> 00:25:16,250
Christ, the designer of this 
fantastic glittering cosmos, the

350
00:25:16,250 --> 00:25:21,170
perfector and author, it dwells 
us. 

351
00:25:21,810 --> 00:25:24,770
What a difference it makes to 
life, doesn't it? 

352
00:25:25,210 --> 00:25:28,610
I think it's exciting. 
It really is. 

353
00:25:30,970 --> 00:25:41,130
It's not just a tomato pip. 
It's Jesus Christ, the Logos of 

354
00:25:41,130 --> 00:25:45,810
Word made flesh. 
We can receive Him, and the 

355
00:25:45,810 --> 00:25:50,010
capacity is unending of what He 
can do through us. 

356
00:25:50,410 --> 00:25:53,610
That's why he says all things 
are possible to those who 

357
00:25:53,610 --> 00:25:58,010
believe, and it's true. 
Who would think all the things 

358
00:25:58,010 --> 00:26:00,410
that he's done through your 
life, through my life, through 

359
00:26:00,650 --> 00:26:05,570
people, hear the testimonies, 
shifts of hopeless, hopeless 

360
00:26:05,570 --> 00:26:11,160
situations, but we haven't given
up because we clinging to that 

361
00:26:11,160 --> 00:26:13,280
hope. 
Oh, there's so much more I could

362
00:26:13,280 --> 00:26:15,160
share, but the time is marching 
on. 

363
00:26:15,600 --> 00:26:19,720
But if you can get this, the 
sower will never be the same for

364
00:26:19,720 --> 00:26:23,600
you again, because he's sowing 
the Word. 

365
00:26:23,880 --> 00:26:28,400
And Jesus knew exactly that. 
And John, who was listening to 

366
00:26:28,400 --> 00:26:33,680
this, possibly was penning how 
he would write his gospel. 

367
00:26:35,320 --> 00:26:41,670
The word, the seed made flesh. 
Well among us we saw his glory. 

368
00:26:42,270 --> 00:26:47,030
So then you understand all these
scriptures as you start to read 

369
00:26:47,030 --> 00:26:51,990
them. 
Christ in you the hope of glory,

370
00:26:52,950 --> 00:26:57,750
May the word of God well richly 
in you through Jesus Christ. 

371
00:27:01,110 --> 00:27:03,990
There's so many of you. 
I think of James 121. 

372
00:27:03,990 --> 00:27:08,560
James is such a practical little
book, and he says put aside all 

373
00:27:08,560 --> 00:27:14,280
the filthy stuff and clutter, 
for goodness sake and in 

374
00:27:14,360 --> 00:27:21,920
meekness seek the implanted 
seed, the word in your hearts. 

375
00:27:22,760 --> 00:27:26,360
That's what James says. 
So all through scripture, these 

376
00:27:26,360 --> 00:27:31,510
themes just recur over and over.
And the book of Hebrews, there's

377
00:27:31,510 --> 00:27:33,430
one that we don't even know who 
wrote it. 

378
00:27:33,430 --> 00:27:35,390
It could have been Lydia, it 
could have been a woman. 

379
00:27:35,390 --> 00:27:37,710
We just don't know. 
But it's so interesting. 

380
00:27:38,070 --> 00:27:40,710
The book of Hebrews is 
beautifully written, but I'm 

381
00:27:40,710 --> 00:27:44,230
going to just go very quickly 
from the version that I love, 

382
00:27:44,230 --> 00:27:49,710
this amplified classic version, 
Hebrews 12/1. 

383
00:27:49,710 --> 00:27:53,990
And two, let us strip off and 
throw aside every encumbrance. 

384
00:27:54,270 --> 00:27:58,830
This is the nitty gritty of how 
to let's make a decision today 

385
00:27:58,830 --> 00:28:01,740
to do that. 
It's an unnecessary wait, and 

386
00:28:01,740 --> 00:28:06,100
it's a sin which so readily, 
deftly, and cleverly clings to 

387
00:28:06,100 --> 00:28:09,740
us, entangles us. 
And let's run with patient 

388
00:28:09,740 --> 00:28:13,020
endurance and steady 
perseverance, the waste before 

389
00:28:13,020 --> 00:28:15,060
us. 
And then verse two, looking away

390
00:28:15,060 --> 00:28:18,980
from all that distracts. 
And this is again, the parable. 

391
00:28:19,340 --> 00:28:23,540
Don't let distractions come, 
Don't be entangled, but just get

392
00:28:23,540 --> 00:28:26,460
rid of it. 
Now let's do that and let's go 

393
00:28:26,460 --> 00:28:29,380
for all that God has got for us 
in His abundance. 

394
00:28:29,880 --> 00:28:34,200
And then Hebrews 13-5 and six. 
This is a heavy one. 

395
00:28:34,600 --> 00:28:39,000
Let your character or moral 
disposition be free from love of

396
00:28:39,000 --> 00:28:41,400
money. 
And that is this obsession with 

397
00:28:41,640 --> 00:28:44,280
Gimme, Gimme. 
My name is Jimmy. 

398
00:28:44,480 --> 00:28:50,320
Not quite the love of money, 
including greed, Everest, lust, 

399
00:28:50,640 --> 00:28:52,560
craving all the earthly 
positions. 

400
00:28:52,560 --> 00:28:56,770
We know all of this stuff. 
He's satisfied with your present

401
00:28:56,770 --> 00:28:59,930
circumstances because Christ 
infills you and indwells you. 

402
00:29:00,810 --> 00:29:04,450
And I have included this because
I really believe there might be 

403
00:29:04,450 --> 00:29:10,010
somebody here today. 
We're feeling alone and feeling 

404
00:29:10,610 --> 00:29:15,530
nobody has really understood. 
And if I knew your name, I would

405
00:29:15,530 --> 00:29:19,090
just say it. 
But I believe this is what God 

406
00:29:19,090 --> 00:29:24,650
is saying to you. 
For he God himself, has said, I 

407
00:29:24,650 --> 00:29:31,090
will not in any way fail you, or
give you up, or leave you 

408
00:29:31,370 --> 00:29:34,610
without support. 
I will not. 

409
00:29:35,130 --> 00:29:41,890
I will not, says it again. 
I will not in any degree leave 

410
00:29:41,890 --> 00:29:50,410
you helpless, or forsake you, or
let you down, or relax my hold 

411
00:29:50,570 --> 00:29:53,890
on you. 
Assuredly not. 

412
00:29:54,630 --> 00:29:58,790
Oh, I pray you get that message.
That's a strong one. 

413
00:29:59,830 --> 00:30:02,710
And therefore the next verse 
six. 

414
00:30:03,670 --> 00:30:08,430
Don't be seized by alarm. 
These are all the things that 

415
00:30:08,430 --> 00:30:13,110
stop the flourish. 
Just give it to him with the 

416
00:30:13,110 --> 00:30:15,950
band coming up, please. 
And I know it's just Mark. 

417
00:30:17,630 --> 00:30:21,110
So we've looked at the soil, the
response of your heart. 

418
00:30:21,470 --> 00:30:25,520
We've looked at this amazing 
seed and then as we close, 

419
00:30:26,400 --> 00:30:30,560
that's extraordinary is as we've
received this message. 

420
00:30:31,040 --> 00:30:35,440
And we know Jesus for ourselves.
We've given him all of the 

421
00:30:35,440 --> 00:30:39,800
mistakes and the mess, and we've
received the newness of life. 

422
00:30:40,760 --> 00:30:44,400
What happens is extraordinary. 
We become, so is. 

423
00:30:45,480 --> 00:30:53,130
We get to sling that seed. 
We become the so is what you 

424
00:30:53,130 --> 00:30:59,130
sow, you grow what you sow, you 
grow. 

425
00:31:00,570 --> 00:31:05,130
If you're sowing love into your 
children, into your family in 

426
00:31:05,130 --> 00:31:07,650
spite of circumstances, maybe 
you're getting a whole lot of 

427
00:31:07,930 --> 00:31:12,530
negative stuff back. 
But if you sow love, you grow 

428
00:31:12,690 --> 00:31:17,210
love. 
If you sow joy, you grow joy. 

429
00:31:18,050 --> 00:31:22,150
So I encourage you as we close, 
please just pray. 

430
00:31:23,790 --> 00:31:32,150
Father God, what a joy to share 
the sower, the essence of who 

431
00:31:32,150 --> 00:31:38,390
you are, the magnificence of the
capacity of all your 

432
00:31:38,630 --> 00:31:45,030
characteristics, the energy of 
creativity, life and abundance. 

433
00:31:46,070 --> 00:31:48,390
And we can have you in dwelling 
us. 

434
00:31:49,710 --> 00:31:54,070
Oh, Father, I pray if there's 
somebody here who doesn't know 

435
00:31:54,070 --> 00:32:01,910
you, may today be the day where 
they just ask to come in to 

436
00:32:01,950 --> 00:32:07,150
penetrate whatever hard crust, 
whatever Stony rocky base, 

437
00:32:08,630 --> 00:32:12,870
Whatever thorn tangled mess come
in. 

438
00:32:14,350 --> 00:32:19,110
Oh, come in. 
And fellas, the newness of life 

439
00:32:19,110 --> 00:32:21,550
is weak. 
Yield ourselves fully to you, 

440
00:32:23,550 --> 00:32:30,590
God of abundance, God of glory. 
Thank you that you've made all 

441
00:32:30,590 --> 00:32:35,510
of this available to us through 
Jesus. 

442
00:32:36,590 --> 00:32:36,990
Amen.
