Well, when I was a kid, there was absolutely nothing I love
more to do on a Saturday than to go with my dad to the model
shop. That was a super exciting
journey. It was a little bit of a, a
drive, but my dad would drive me and my brother.
It was, I was like the Samwise Gangi and my dad was like the,
you know, Baggins of the family. And off we'd go on our adventure
to the model shop when we got there, like every single wall
surrounded by models of planes and trains and cars and stuff
like that. Put your hand up if you would
have been excited by that when you were a kid.
Put your hand up if you definitely wouldn't have been
excited by that as a kid anyway. OK, it's all right.
I don't judge. I don't judge.
But it was amazing. The the one slightly
uncomfortable thing now is as you looked across, you could
only, you couldn't really see from one side of the model shop
to the other because of the cigar smoke of the guy who was
basically older than Moses who was running the place.
And but it was an amazing thing. And I remember going there once
with my dad and as we were looking around, my eyes settled
upon Airfix Spitfire. That was like the object of all
of my affections aged 9 years old.
And you'll be pleased to know that isn't still the object of
my affections aged not nine years old.
But I was like, oh, wow, that's amazing.
And I remember saying to my dad, dad, that is the one I've got to
have that. And he said, well, how much
pocket money have you got? And I'm like 17 pence.
And he was like, well I don't think 17 pence is going to cover
the cost of that thing. I was like, but I must have it.
I must have it, he said. I tell you what, if you get 10
out of 10 in your spelling test at school every Friday for the
next 5 weeks or for any five weeks in a row, then I will buy
you that Airfix Spitfire. Well, every week I tried and
some weeks I got 10, but never two weeks in a row.
You know, sometimes it's like 7A.
And so eventually I was just absolutely desperate.
Will I ever get this Airfix model kit?
And then Christmas comes around, we're unwrapping all of our
presents and the very last present that I opened and lo and
behold, an Airfix model Spitfire.
And I remember aged 9 years old saying to my dad, but dad, I
haven't earned it yet. And like half heartedly trying
to give it back to him, you know, no, no, no, no, no, I
shouldn't be having this yet. I haven't earned it.
I haven't done 10 out of 10 for five weeks in a row.
He said, no, son, it's a gift. It's a gift.
You haven't earned it. It's a gift.
And my point is that when it comes to the Holy Spirit, what
we're learning as we go on this journey, we're in this impact
series, working our way through the book of Acts, pausing
whenever we come to a moment where the Holy Spirit's
mentioned. What we're discovering is that
the Holy Spirit comes to us as a gift.
Everything that he is, the personal presence of God himself
coming into our lives, being resident amongst us, everything
that He is and everything that He does for us and to us.
It comes to us not because we've earned it, but because it's his
generosity, it's His grace. And what we're going to do this
morning is we're going to take a step further and we're going to
say that the Holy Spirit really is the gift that keeps on giving
because when He comes to us, he then gives us even more gifts.
His generosity is expressed in distributing all kinds of
different gifts to all of us. And the question that I want us
to think about is what is an appropriate response to the
kindness of God, to the generosity of God?
Like how should we respond knowing how generous God is to
us, especially when it comes to the things of the Spirit?
And so we're going to start, what we're going to do is we're
going to kind of take a roundabout route to the book of
Acts. We're going to start in One
Corinthians chapter 12, and we're going to learn a whole
bunch of things in One Corinthians chapter 12.
And then we're going to apply those to our passage, which is
in Acts chapter 2. So 1 Corinthians chapter 12
going to read from verse one. It says this now about the gifts
of the Spirit. Brothers and sisters, I don't
want you to be uninformed. That's quite a British way of
saying something, isn't it? I don't want you to be
uninformed. I want you to know some things.
There'd be another way of saying that you know that when you were
Pagan, somehow or other you were influenced and LED astrate and
mute idols. Therefore, I want you to know
that no one who is speaking by the Spirit of God says Jesus be
cursed, and no one can say Jesus is Lord except by the Holy
Spirit. There are different kinds of
gifts, but the same Spirit distributes them.
There are different kinds of service, but the same Lord.
There are different kinds of working, but in all of them and
in everyone, it's the same God at work.
Now to each one the manifestation of the Spirit is
given for the common good. To one there is given through
the Spirit a message of wisdom, to another a message of
knowledge by means of the same spirit, to another faith by the
same spirit, to another gifts of healing, by that one spirit, to
another miraculous powers, to another prophecy, to another
distinguishing between spirits, to another speaking in different
kinds of tongues, and to still another the interpretation of
tongues. All these are the work of 1 and
the same Spirit. And he distributes them to each
one just as he determines. So here is the Apostle Paul.
He's writing to a really young church.
So it's like 5 or 6 years old, the church by this point.
And so really people are only just kind of one step beyond new
believers. And, and as he's writing to
them, what he's writing to is a situation where as they're new
believers that they're kind of like that.
What they've discovered is that as they submit their lives to
God and as they become Christians, there becomes a
power available to them that is like really amazing, right?
A super, an undeniable supernatural power has come into
their lives and is is manifesting itself in all kinds
of different ways. And it's a bit of a mess, right.
So I don't know whether you've ever seen a puppy get hold of a
pressure washer, you know, it's like, it's like it's a mess or,
or one of those Internet films of a baby giraffe.
You know, it's just suddenly figuring out what what's it
going to do with its legs and all of that.
These people, they've discovered this power and it's wild.
And he's trying to write into it and bring some wisdom and some
experience and some knowledge and some understanding into all
of those things. And in our passage today, what,
what he's, he's going to speak about is when the power is
available to us, there are all kinds of ways that that could be
manifest in terms of spiritual gifts.
So, so gifts are distributed amongst the people in the church
in a really remarkable way. And so someone might find
themselves, he says in verse 8, they're suddenly they have a
particular set of wisdom or knowledge that they just didn't
have before. But suddenly the power of God is
coming to them and they're, they're experiencing a wisdom or
knowledge. Someone else has got a super
large level of faith. And it's like, wow, I don't know
why, but I just know. I just believe.
I just, I have an expectation that wasn't there before.
And he goes on to say, you know, someone else has got a gift of
healing or miraculous powers, or they're speaking prophetically,
or they're seeing things in the spiritual realm and they're able
to distinguish between the spirits or they're speaking in
tongues. And, and so it goes on.
And what he's saying is, listen, that's all God.
All of these things are the working of the same spirit.
All of these things are what God is doing.
As you're gathering together. This is what a church on fire
looks like. It's OK.
You don't need to be alarmed. And actually that list of
spiritual gifts in verses 8 to 11 is only one of a whole bunch
of lists of gifts of the Spirit that appear in the New
Testament. So that's at the beginning of 1
Corinthians chapter 12. We just read.
There's another one at the end of 1 Corinthians chapter 12.
There's another one in Romans 12.
There's another one in Ephesians 4.
There's another one in one Peter 4.
And so it goes on. And if you were to look at all
the different lists of gifts of the Spirit you and try and
figure out like which ones are duplicated and which ones are
new ones, you might come up to something like 20 or more gifts
of the Spirit that that might be distributed amongst God's
people. And Paul's teaching this
fledgling church like this is how to operate in these things
in a wise way and in a healthy way.
And he does that in the same way that I like to eat pancakes,
which is never one at a time, basically like, so, so, you
know, I'm, I'm a layers guy with, with the pancakes.
You know, I've got like pancake, maybe bacon, Maple syrup,
pancake, bit of fruit, pancake, some nuts, pancake cream or ice
cream. I just layer it all up and then
eat it like a sandwich. Do I have an Amen to that?
Anyone know? But anyway, So what the apostle
Paul's doing is he's layering these different sentences
together. The, the theologians call it
parallelism, right? So, so he, there's, there's a
whole bunch of similar sentences that say slightly different
things. And he's kind of layering on
the, the, the taste, the flavour, the, the, the texture.
He's and as he does that, we start to wonder, understand what
spiritual gifts actually are. And so for example, in verse
four, he says there are different kinds of gifts, but
the same spirit that distributes them.
Verse 5, there are different kinds of service, but the same
Lord. Verse 6, there are different
kinds of working, but the same God.
And if we had time, we could look at how the second part of
that is super trinitarian, but we don't have time for that.
The first part, you know, he's, he's explaining what these gifts
of the Spirit are. And in fact, in our passage that
we read, he uses 5 different Greek words to speak about
exactly the same thing, which is these gifts that the Spirit is
distributing as he goes through. And we're going to look at those
briefly this morning. So the first one is pneumatica.
The word numa means spirit. And so pneumatica is kind of
like things of the Spirit or Spirit things.
And we'll see that you see that in verse one now about the gifts
of the Spirit, brothers and sisters, that that word that's
translated gifts to the Spirit is the word pneumatica.
And what it really means is that these spiritual gifts are they
belong to the category of things that the Holy Spirit does in the
church community. My grandmother was an amazing
cook. She could cook literally
anything. And then occasionally me and my
brother and sister, we would go to a house and she would kind of
like bring us into the cooking process and she would involve us
and she would hand out the tools of her trade to us.
And you know, someone to have a spoon, another person would have
a mixing bowl, another person would have a peeler or something
like that. And we'd all got get our
different jobs to do. And together we would create
maybe steak and kidney pudding was like one of her
specialities, but she could literally cook anything.
And, and my point is, the Holy Spirit is like a really good
cook. You know, the Holy Spirit does
all kinds of things all over the world.
Do you know that you're only breathing today because the Holy
Spirit is giving you breath? Do you know that the whole of
creation was only created because the Spirit of God was
hovering over the surface of the deep, right?
The Holy Spirit is the one who brings us to faith, gives us
the, the conviction of our sin. The Holy Spirit is the one who
gives us the insurance of our sin.
The Holy Spirit is the one who helps us to understand that God
is our Father. I could go on and on and on.
The Holy Spirit's a really good cook, but sometimes times the
Holy Spirit likes to involve us in what he's doing, and he does
that by giving us the tools of his trade.
And you might say what? What actually is the masterpiece
that the Holy Spirit is cooking up on the face of the earth?
Well, it's hinted at in verse 3. Paul says no one can say Jesus
is Lord except by the Holy Spirit.
And so that's what the Holy Spirit is doing across the
nations, right, Sweeping us up under the Lordship of Christ,
right? You know, bringing us into line
like, OK, your, your, your lives are becoming more submitted to
the Lordship of Christ. That's his project that he's
doing across the face of the earth.
The, the, the New Testament calls that the Kingdom of God,
right? The rule and reign of God, the,
the, the majesty and the pre eminence of Jesus Christ across
the nations is being established by the Holy Spirit.
And that's that's his project, it says in Ephesians one, verse
9. And he made known to us the
mystery of his will to bring all things in heaven and on earth
together under one head, even Christ.
So the Holy Spirit is cooking up this masterpiece, establishing
the lordship of Christ across the nations and in our lives.
And as he does that, he hands out the gifts of the Spirit to
accomplish his purposes. So the gifts of the Spirit are
firstly, Paul says they're things of the Spirit.
They're engaged with the activity of the Holy Spirit in
the world. The second word that he uses is
the word charismata. You get that in verse four.
He says there are different kinds of gifts and that that
word charismata, the charist bit means grace.
And so it's like these are the the product of God's grace.
The spiritual gifts are God's generosity towards us.
And as Paul's writing to the Corinthians, he's like raging
with them. That's a Scottish way of saying
he's cross because they're making everything about them.
They're they're an incredibly selfish group of people.
Even in communion, he's writing to that.
He's like, this is ridiculous, guys.
Some people, you're stuffing your faces with the communion to
the degree that other people are not getting any at all.
You're so selfish. And so when Paul's speaking
about spiritual gifts, he wants them to know this is definitely
not about you, right? This is God's grace.
This is an act of absolute generosity.
You don't deserve it. You haven't earned it, but this
is God's kindness towards you. And so he's using that word
charismata. This, the third word, is the
word deaconia. It's in verse 5.
He says there are different kinds of service, but the same
Lord. Have you ever thought about the
difference between a restaurant and a family?
You know, if you go into a restaurant, everything is done
for you, right? So it's like, oh, would you like
to take a seat? They'll even push your chair in
for you. And, and then they bring the
menu across and you can have whatever you want from the menu.
And, and then as you start to eat, you know, they, they do
that thing where they come across and they say, is
everything OK with your meal? And I always think, oh, I wish
you hadn't asked that because, well, there's a member of my
extended family and you might be watching online, you know who
you are, who's always going to take every opportunity to say
that everything isn't OK with the meal, right?
And so, well, no, actually, because you've asked, it's very
important. You know, the plate's cold and
the potatoes are dry and the gravy's lumpy and I don't like
your shirt. And so it goes on.
And it's like so embarrassing. It's like, why did you ask that?
Have you ever tried treating, you know, going to like Sunday
lunch with your family and trying to behave as if you're in
a restaurant, right? You know, I'd like some dessert.
It's like you're going to get a clip round the ear if you do
that. You know, if you just sit down
and just wait for someone to push your chair in, people are
going to look at you and say if you're, you know, like you've
got something wrong with you. It's like this is, this is not
OK. If you, you know, if you, if you
go to lunch at a family, what's with your family?
What's going to happen is you're going to help, right?
You're, you're going to bring some things to the table.
Is there anything I can do to help?
You're going to maybe peel the potatoes or something like that.
And then you're not going to sit down until we're all sitting
down. And then once you're sat down,
you're going to pass things to one another and oh, we forgot
the salt. Don't worry, I'll get it.
I'll go up and get the salt. And so it goes on.
And, and, and so in, in a restaurant, everybody serves you
in a family, what happens? We all serve each other as we
use spiritual gifts. Paul sang we, we, we, we use
those spiritual gifts to serve one another.
In one Peter 4, it says each one of you should use whatever gift
you've received to serve others, faithfully administering God's
grace in its various forms. And so any gift that you receive
is for somebody else's benefit. It's to serve the community,
it's to serve one another. The only exception, as we learnt
a few weeks ago, is the gift of tongues, the gift of praying in
tongues for personal devotion. Paul says that does you good,
but all the others, they're to do somebody else good.
Next one number four, enigmata, that's in verse 6.
There are different kinds of gifts, different kinds of
service, different kinds of working.
And you can see, can't you, from that word that there's got
something to do with power. It's like this is the working of
power. This isn't the kind of working.
You know, you might go to the pub with your friends, Larry and
Barry. And you know, it's like, what
did you, you know, how was your work, Larry?
And Larry's like, well, it's fine just processing insurance
claims, you know, and then how's Barry's work?
Well, I've just been selling widgets to district councils or
something like that. It's like, and what, how, how
was your work? You, you know, it's not that
kind of work basically is my point.
This is a work of power. You can only use this word
enigmata in the context of something amazing happening,
something extraordinary like lightning or the moment of
conception or the, the, the, the energy on the surface of the sun
or something like that. That's the kind of working like
something's at work, something's happening, something
extraordinary. In Ephesians 4, the the sorry
Ephesians one, this word enigmata comes up twice in in
it's in that sentence where it says that power is like the
working of his mighty strength which he exerted in Christ when
he raised him from the dead and seated him at the right hand of
the in the heavenly realms. And so that is like that power
is like the working of his mighty strength which he worked
in Christ when he raised him from the dead.
So this working is like like dead raising power.
So it doesn't matter whether you're gathered together in a
church like this or whether you're at your Verso group or
whether you're in your workplace.
If God decides to activate a spiritual gift in your life, in
that moment, the world is going to know about it.
Something's going to change. People are going to change,
lives are going to change, or something's going to be
transformed because it's that kind of power available to us.
And then the last word is fanorosis, Fanorosis, which
sounds a little bit like something to do with athlete's
foot, but I don't think it is. It's just a little joke.
Come on, I know I'm not funny, but if you laugh it all goes
better. So it's the word manifestation.
Now to each one, the manifestation of the spirit is
given for the common good. We, we lived in Scotland for 21
years and in the North East of Scotland and, and my in laws,
Terence parents came to visit in December a few years ago and,
and there is nowhere colder or darker in the world, I think,
than the North East of Scotland in December.
And so like we made the best of it, right.
So, so we're watching black and white movies and we're eating,
you know, hot soup and we're kind of like gathered around and
just enjoying one another's company.
And then suddenly a storm rolls on through and there was a power
cut. And, you know, for the first
half an hour, you're sort of sat there like, oh, don't worry, the
power will come back on in a minute.
And then the house starts to get gradually colder.
And, and then the dark really starts to set in.
And we're like, oh, it should be OK.
And we start looking for torches and batteries and candles and
stuff like that. And we're just cold and dark.
We can't watch any films. You know, we can't heat up any
soup. And that power cut went on for 4
1/2 days. Now 4 1/2 days in the dark with
your mother-in-law. I mean, I'm just going to say it
felt like a long time, OK? And, and, and my point is when,
when suddenly the microwave went beep and the lights came on and
the radio came on and the TV came on and everything started
kind of burst into life. One minute you knew you had no
power, right? And the next minute power is
entered the room. You know that something is
happening and we can't see electricity.
We can't see the little electrons bursting out of the
plug sockets or anything like that.
But you know when you've got power and you know when you
haven't. And my point is when the Spirit
comes upon the church community, we know about it because the
gifts of the Spirit are activated.
And when that happens, an invisible God becomes visible,
right? He steps into the room.
And Paul actually said, didn't he, the other week when we were
looking at the gift of tongues and talking about prophecy and
so on, that suddenly people who are visiting and who know
nothing about God, when the Spirit comes and the gifts are
distributed, suddenly everyone knows.
And, and these inquiries are like, Oh my goodness, God's
here. So do you see the vision that
that Paul is casting for us as a church community?
That's my point that that this we're not just like a group of
people could be a Golf Club, could be a knitting circle,
something like that. Just so happens we've got Jesus
in common. And so we do that.
No, no, no, we're a community that is endowed with the power
of the Spirit. And when God's spirit comes, we
experience it. We know that he's here because
all kinds of different things are kicking off.
And so this is a remarkable and remarkable community in his
extreme generosity given to each one of us gifts, supernatural
gifts that we don't use for our own good, but we use to share
and serve one another. And, and as we do that, the
power that raised Jesus from the dead is at work in this
community, changing lives and transforming situations and
bodies and so on, or bringing bringing us all under the
lordship of Jesus. And so just to revisit the
question I asked at the start, like, how do we respond to that
kind of generosity? You know, if God really is that
kind and he would do all those kinds of things, what is an
appropriate response? And and Paul tells us 2 chapters
later in one Corinthians 14 verse 1, he says follow the way
of love and eagerly desire spiritual gifts.
In other words, the appropriate response to the grace of God
being poured out in my life and on this community is desire.
It's to say, God, I'm not going to be ambivalent towards what
you're offering. If you really are offering me
that in your kindness, I'm going to respond with I really want
that. I want everything that's
available to me. Lord, I'm desperate for you to
give me everything that I might get.
I'm eagerly desiring it. In fact, he goes on further to
what he actually says. 1 Corinthians 14 verse one eagerly
desired the gifts of the Spirit, especially prophecy.
And as I've been thinking about these spiritual gifts and just
studying what the Scriptures say, I think it's impossible to
avoid the reality that Paul is saying, hey, listen, like you
should be desiring all of the gifts of the Spirit, but there
is actually one gift. But if you like, as you approach
the Lord and you're saying, Lord, I would love to have the
gift of tongues or the gift of faith or the gift of miraculous
powers. I'd love to be a pastor.
I'd love to be a teacher. Whatever it is, I'm coming to
God, I want all of these things. But there's one thing our desire
is being shaped by the Scriptures.
The one thing, the pre eminent thing is, Lord, please, would
you give me your voice? Would you help me to understand
what you're saying and actually, I think that's the whole of the
New Testament is urging us to listen for the voice of God.
You know, I've just been well, in fact, let me say first of
all, it appears several times in in one Corinthians 14.
You know, eagerly desire the gifts of the Spirit, especially
prophecy verse one verse five. I would like everyone of you to
speak in tongues, but I would rather have you prophecy verse
39. Therefore, my brothers and
sisters, be eager to prophecy. It's all over the place though.
I was reading through Hebrews the other day and over and over
again in the book of Hebrews, it says today, if you hear his
voice, do not harden your heart. If you hear his voice, if you
hear his voice, if you hear his voice.
Think about the letters to the seven churches in Revelation
right. There are 7 different churches,
sorry letters to seven different churches in Revelation 2 and
three, and every single one of them finishes with whoever has
ears to hear. Let them hear what the Spirit
says to the churches. Whoever has ears to hear.
It's in the teachings of Jesus. In John 10, Jesus said this.
The one who enters by the gate is the shepherd of the sheep.
The gatekeeper opens the gate for him, and the sheep listen to
his voice. He calls his own sheep by name
and leads them out. His sheep follow him because
they know his voice. Do you see over and over again,
we're being urged to listen to open our ears.
It's like if, if there's any one of these spiritual gifts that
you could begin with or prioritize, it would be, Lord,
I'm listening. I'm listening for your voice.
And you may have thought I'd forgotten about Acts Chapter 2,
but let's come to that. This just to finish with our
time this morning in Acts chapter 2, it happens again.
So the Holy Spirit's been poured out on the day of Pentecost, you
know, tongues of fire and and so on. 120 people in the upper
room. They're kind of thrust out onto
the street and they start speaking the wonders of God all
out on the street. And then Peter stands up in
verse 14 and it says this. Then Peter stood up with the 11,
raised his voice and addressed the crowd.
Fellow Jews and all you who live in Jerusalem, let me explain
this to you. Listen carefully to what I say.
These people are not drunk as you suppose, which is a very
funny way to start a sermon. It's only 9 in the morning.
No, this is what was spoken by the prophet Joel in the last
days. God said, I will pour out my
spirit on all people. If you're the kind of person who
likes circling or underlining things, which I hope you are,
and all people would be a good thing, I'll pour out my spirit
on all people. Your sons and daughters will
prophecy. Your young men will see visions.
Your old men will dream dreams. Even on my servants, both men
and women, I will pour out my spirit in those days, and they
will prophecy. Peter speaking to a group of
people who've only ever known God, speaking through one or two
people on the face of the earth, right?
So the prophets could hear God, and maybe sometimes the judges
or the kings could hear God, but apart from that, so you want to
hear God's voice, you need to go and find yourself a prophet
because they're the ones who are going to share God's word with
you, right? And then Peter say, no, it's not
how it works anymore. What the way it works now is not
that you get one or two special people.
The way it works now is that the Holy Spirit comes on all people,
and your old men and your young men and your men and your women.
And like literally, in other words, everyone on the face of
the earth who knows Jesus, who has the Holy Spirit resident in
them, they can hear His voice. And we need to understand that
the Holy Spirit and the voice of God is being kind of
democratised in this moment. You know, so often in the church
we do the thing where we say, oh, no, I think we can all hear
God. But really, I just want to hear
the prophet's voice. And I'm not saying that there
isn't a gift of someone being a prophet.
I'm just saying that we need to just understand that the whole
thrust of the New Testament is we all get to hear his voice.
And so we're going to pray for us all this morning that that we
would be a community of people leaning in, eagerly desiring
gifts of the Spirit, especially prophecy, that we would be a
group of people who understand and recognise the voice of
Jesus. And, and before we do that, let
me let me just finish by saying this, that that there, there are
these two moments in the gospels which are really similar and
what, and they kind of bookend Jesus's time with his disciples.
So right at the very start of their time with Jesus, he, he,
he, they've been out fishing and, and they've caught nothing
all night. They're professional fishermen.
So it's embarrassing to not have caught anything all night, but
they haven't. And then Jesus comes to them and
he says, if you just put your Nets on the other side of the
boat, then it'll be like a way better for you.
And they do what he tells them to do.
And suddenly they've got this miraculous catch of fish that
happens at the start of their time with Jesus.
And then it happens exactly the same at the end of their time
with Jesus. And I think what we're supposed
to understand from that in a way that that's a picture of
discipleship, That's a, that's the paradigm for how we walk
with Jesus, right? The we listen for his
instruction, we listen for his guidance.
And as we do that and we obey what he tells us to do, it works
out way better. And so for each one of us, we
are listening for the voice of Jesus in our lives.
But also, I just want to say this as a church family, like as
we go on a journey together, we as a community, we have to hear
his voice. And so, like I think I said the
other week, we've set up this e-mail address as words at Verso
dot Church. If, if you sense the Lord saying
anything to you, it doesn't matter whether you consider
yourself to be a prophetic person.
Although if you do consider yourself to be a prophetic
person, then make sure you write this address down.
But it's for all of us, like, oh, I was just reading the
scriptures this morning and I came across this verse and I
think it might be relevant as I was asleep last night, I had
this dream and in the dream this happened or you know, I was just
thinking this morning in my time with the Lord and I just, this
phrase popped into my mind. I don't know what it means, but
I just thought I'd pass it on. The more that we do that as a
community, the more we'll have our Nets on the right side of
the boat. Amen.
OK. We are going to say goodbye to
our friends on the online community who are going off to
the prayer room, I think with Gabriel.
And so we'll see you later on. For the rest of us, why don't we
stand? We're going to say goodbye to
Hemel and Hatfield as well. Let's stand.