You've tuned in to a mega church.
We are people hungry to encounter God through worship
and His Word being witnesses to the world around us.
We pray this teaching blesses you and trust God will reveal
Himself to you in a new way today.
And if you need prayer for healing or breakthrough?
Want to find out more about Omega?
Head to our website or Facebook page through the links below.
So we continue our study with the Galatians Chapter 1 and
hope, I hope I'm not chasing the rabbit horse, but it's great
study. It is just I never done this
kind of study before. So praise God for the
revelation. So we talked about how people
were deserting the gospel, how they were exchanging for a
different kind of a gospel. And yeah, so this week we see
how the gospel is very unique. Everybody say unique.
It is not only unique, it is there's no parallel to it,
nothing similar to it. It is just so distinct, so
peculiar and so outstanding. I don't know how to, I don't
have words to describe it. It's just the gospel and nothing
can compare to it and if we dilute it then we are going to
be under a great curse of God. Basically that's what this
Scripture is talking about. South here we see in verse 6, I
am astonished that you are so quickly deserting the One who
called you by the grace of Christ and are turning to a
different gospel. So what is happening here is the
people are turning to a different gospel.
So what is a different gospel? What is the real gospel?
That's what we need to understand.
So here he is astonished. So why he is astonished?
Was there anyone else who was astonished?
In the Scripture we see Jesus himself was astonished.
Where? When He went to Nazareth, there
he could not perform any miracles, just except laying
hands on some and heal some people.
And he was astonished at their unbelief.
He was astonished at their unbelief.
Was he astonished at the faith and belief?
Yes, he did. When the centurion came and
said, don't come to my home. You just say the word.
That's enough. My surrounding will be healed.
And he was astonished again, amazed that such kind of faith
is available in a a Gentile man rather than there's no, nobody
in the whole of Israel. There's no one in the whole of
Israel who have this kind of a faith.
So that kind of a faith is what Jesus is looking for this
morning in our hearts. That kind of faith is what is
looking into your heart. Yes, that kind of faith is
there. He's going to do something in
your life. Something is going to happen.
See, preaching is not just some information transfer from me to
you. No, I believe the preaching has
to be. It is the Spirit of God who is
inspiring and communicating and imparting life to the listeners
that is preaching. So here we see that he was
astonished and the faith of the man, and it was the same thing
with two other people, as if there was another lady who was a
Cyraphoenician lady. And she goes on begging him for
healing for the daughter. And he says no, no, I can't give
this bread that belongs to children and toss it to the
dogs. Dogs eat the crumbs from the
table for such a statement as this.
Go home, your daughter is healed.
See, without the faith part, gospel makes no sense.
The one way that gospel comes alive to people is by faith.
You receive it. There's no other agency, there's
no other method, there's no other truth by which that gospel
is going to take root in your heart and impart life to you.
It is by faith, not by works. So what was happening in
Galatia, The churches of Galatia, they were listening to
other a gospel, this other than this one.
The gospel they heard was by faith in Jesus who died for them
and to believe that he was crucified for their sin.
And now they are deserting the gospel and they're going back to
circumcision, they're going back to following the Jewish rites.
And he said, no, no, no, no, you have to believe in Jesus.
That's all, nothing more. That's the gospel.
Anything you add to it, it is not the gospel anymore.
It's not the gospel anymore. So now what is happening here is
he was amazed. He was astonished.
You know, this is having a reference to a story in the Old
Testament. How quickly he was astonished
that you are so quickly deserting the one who called you
is gospel is when you change the gospel, you are actually walking
away from the one who's calling you.
You are walking away from the one God who loves you and died
for you. You're walking away from him by
twisting it. So that's the reason why he is
so much astonished. But then this has a reference to
Exodus chapter 32, verse 8. They have been quick to turn
away from what I commanded them, and have made themselves an idle
cast in the shape of a calf. They have bowed down to it and
sacrificed to it, and have said, these are your gods, Israel, who
brought you up out of Egypt. How long did it take for them to
turn away from the true God, God who spoke to them from the Mount
Sinai? And the whole mountain was set
on fire and nobody was allowed to go up.
And they were quaking with fear when God himself spoke.
And that fear just left in 40 days.
When Moses went up to get the tablets, they said we don't know
what happened to this man. We just don't know what happened
to this Moses who brought us from Egypt until here.
So they go to Aaron and say, make us gods that will go before
us. And he said, OK, everybody take
off a earring from your ears. So they took off the earring,
they put it there, and you have more than a million adults
there. So how much gold would have been
collected? Just one earring, kilos and
kilos of it. And he just melted it and shaved
it into a calf. And he said, what did he say?
He said to them like this, these are your gods, Israel, who
brought you up out of Egypt, making one calf and saying
you're your guards plural. He's applying plural crazy.
And it is the same thing that Jeroboam did when he became king
of the northern tribes. He didn't want them to go down
to Judah anymore. So he makes 2 calves, golden
calves, one at dawn, another at Vaishaba.
And he says you don't have to go to Jerusalem anymore.
I have made for you Golden crops, golden cops.
I tell you everybody, I was just trying to see how many wrong
cuts are there in the world. There are more than 1200 cuts
which claim Bible as a source book, Bible as a source book.
But what? What will happen to all the
followers of the 1200 plus? May be 1500, whatever number.
What will happen to all the followers of cuts?
We will wait for it. I will tell you what's going to
happen to them. I won't send you without telling
it. But there are so many people who
are quick to twist the gospel according to their own likes,
according to their own thinking, according to their own emotional
thing. We cannot afford to do it.
Gospel is simple and we should not twist it.
It is straightforward that God sold out the world, that he gave
his only begotten Son, that who, Sir, believes in him, shall not
perish but have eternal life. That's the gospel.
So here we see that they were making like they did the golden
God, so quickly forgetting the mighty presence of God, voice of
God, quaking fire, smoke, everything is forgotten in just
one day. After 40 days, I said no, we
will make our own godson. Go go ahead.
You want to take position of the land.
You cannot do it. That land will you'll never
possess it if you deviate from the way God prescribes.
The way God prescribes is the way you follow for your healing
is the way you follow for your salvation is the way for you to
prosper is the way you follow for your protection and your
guidance. There's no other way except
Jesus himself. That's why he said I am the way,
the truth and the life you cannot find anywhere else.
Cool. So disserting the one who called
you so again, disserting is the Greek word is metathete main.
Where is that metastrepho metathete main?
Yeah, you are deserting metathete me in Greek, deserting
pictures. A soldier abandoning post.
It is not a minor mistake. Its a volitional or a conscious
shift of allegiance. You are you are following.
You are a soldier, you are following a commander.
And when you leave the post you don't do your duty and walk
away. You are shifting your allegiance
to someone else. There are no middle ground.
Either you love Jesus, you follow Jesus, or you love the
world and the devil and follow the devil and the world.
There's no middle ground. Many Christians think there is a
middle ground, and that is the bad news.
I want to give you to those people.
There's no middle ground either in God's camp or in the devil's
camp. No middle ground.
You cannot please the world and also please God at the same
time. That's that's how it is.
And then walking away from the gospel truth is walking away
from Christ himself. When you turn away from the
gospel, you're turning away from Christ.
So we have to make sure we are right, right, right there in
that place. And then what are they doing is
they are disserting the one who called you.
The initiative of your salvation is in gospel.
He calls you John chapter 15. He says I have chosen you.
You did not choose me. The right to call you is with
Him, but the responsibility lies with you to respond.
He calls you, but you respond. So if you don't respond, then
that call goes waste. That's the reason why many are
called but few are chosen. When his call and your volition
coincide and interact, and that's when the conversion
happens, the gospel is reached to the whole world.
But not everybody believes. You've got only a handful of
people who are going to believe, and those are the people who are
going to be safe, the one who called you by the grace of
Christ. See, the grace is the ground.
Christ is the giver. Any teaching that adds human
effort diminishes grace. No, there's no other way.
You cannot get circumcised. You cannot see one thing as I
was thinking about, you know, that came powerfully.
I will, I will very soon going to tell you is that we cannot
change the gospel. If we do it, we are going to
lose everything. So here Paul later reminds them,
if righteousness comes through the law, Christ died for
nothing. Galatians 221.
If it is not, if it is through the law, He died for nothing.
So now what? What I want to focus on is one
more word that we see here in verse 7, which is really no
gospel at all. So now I want you to focus on
verse six and seven. In verse 6 you see the grace of
Christ are turning to a different gospel, the word, the
word in Greek you have got two different words for different.
One is hetero, hetero is other, another are different and the
another is aloes. So I have got 2 tissues here.
So if I want to say where is the other tissue which is like the
one that I am holding is aloes but if I am holding something
different where is the other thing hetero there?
There is nothing common there. So what Paul was trying to say
here is what he's trying to say here is that the gospel they are
talking about is a hetero gospel.
That's different in nature, different.
It doesn't share anything in common with the true gospel that
is a hetero gospel. But what what he's trying to say
is that we need to have the arrows kind of a gospel.
That is, you have to agree with the original gospel.
You cannot change it. So their faith is hetero.
You're turning to a different gospel, which is really no
gospel at all. My NIV says no gospel at all,
but it is some other versions. They say the other gospel, the
another gospel, yeah, another gospel.
So we really no gospel at all. So we need to know how this
gospel changes and when it becomes the other gospel that's
not accepted by God, we need to know it.
But before that he says here, evidently some people are
throwing you into confusion and are trying to pervert the gospel
of Christ. What are they trying to do?
They are trying to do is they are trying to throw you into
confusion. They were trying to confuse you,
trying to destabilize you to it is like you know you want to go
this way to Lincoln. They change your mind, they
confuse you. You end up going to Christ this
side to city center. That is how they are trying to
confuse you, changing your destination.
They are confusing you to change your destination where you are
bound to go. That's what they are trying to
change and that's what he's trying to say, confusion.
They are trying to pervert the gospel of Christ.
The word used for pervert is the metastrepho.
Now this word is what I got totally engaged with.
Two days I was stuck on that word metastrepho.
What exactly it says is metastaphor.
This verb portrays a decisive change of condition or
orientation, whether physical, moral, or emotional.
It is not a mild adjustment, but a reversal so marked that the
final state is recognizably different from the first.
Pervert is you begin with something nice and then you
crush it. Like let's say this is very nice
tissue and then you end up with something completely crumpled.
You know, it's completely different.
They are not the same product. They are not the same product
anymore. It's so different.
So that is what he is trying to say.
But now the same word, pervert, metastaphor is a word used for
describing a change in the priesthood of Jesus Christ.
Everybody says change in priesthood of Jesus.
Now what? What am I trying to say here?
This is if you catch it, I believe it will do something in
your life to change your spiritual life, to change your
thinking, to put you in a different sphere, to walk with
God in power. It is going to happen.
Why? Because this world we need to
understand in its fullness. We think of Aaron, the high
priest, you know, he was given a robe or he was given a dress
made with gold, silver, precious stones, and all is the most
glorious thing anybody can wear. Why?
God told Moses, I want to put honor on him.
I want to put honor on him. So make his robe like this.
And when that man is wearing that robe, he becomes a high
priest, and that high has a great responsibility of
mediating between God and man. Go once a year into the Holy of
Holies to carry the blood and sprinkle on the mercy seat.
Cannot go without the incense in his hand.
One hand he has got this big, big thing that is hanging on
three golden chains and there's fire in it.
And you put incense on it and the smoke comes.
And that smoke is what is between the high priest and the
Shekinah glory on the on the ark of God.
If he looks at the Shekinah glory, he's going to fall dead.
So he preserves himself by putting this incense that stands
for worship, the stands for praise, the stands for
Thanksgiving. And when we go to God, we need
to be the same way. Go to God with praise, worship
and Thanksgiving. Then you encounter the second of
glory. And then when the time came for
him to die, what did Moses do? He said, let's go up the
mountain. You know, sometimes some bosses,
they say, let's go to the for a walk in the car park.
What does it mean? He's going to lose the job?
So he says to Aaron, let's go for a walk up the mountain.
It simply means you're going to die.
And he took his son. God is ready.
And there he took off his clothes and put them on the sun.
And he got he died and he was buried there.
No one knows where Aaron was buried.
Best people want to commit idolatry by going to the two.
No one knows where he is buried. So now that robe is taken and
put on him. God's methods keep changing even
in the Old Testament. I want you to capture this.
It is no longer connected with the 12 tribes of Israel.
It is no longer coming with 12 tribes of Israel.
If it was connected to 12 tribes of Israel, God would have chosen
everybody of the 12 disciples from each tribe.
But look at them, we don't even know which tribe they belong to.
We are only making a wild guess because they were Galileans and
the Galilee is populated or repopulated by Jabutar Nazar by
carrying people from southern Joda and put them in Galilee
area. So probably they think they
belong to Judah. Or they belong to God or
Goddess, the tribe God or Gibrun or some other tribe.
Very few had stranded people. But does it belong to Levi?
No, he chose people who were Israelites but not particularly
belong to the 12 tribes. Even if you have other kind of a
logic, you have a Simon and Andrew brothers and you got John
and James. They are brothers who are
related to them. So they are one family, four
people. So where are the 12 tribes?
Is not there at all. What am I trying to say?
Now? Listen carefully.
God chooses another man in the Old Testament, Elijah.
Elijah is simply known as a Tishbite.
He is from a place called Tishbite.
So that's all you know about him, nothing more.
Because what tribe he belongs to no one knows.
And you have to go back to Tishbay, where is it?
And recall that area allotted by Joshua to so and so tribe.
So he may belong to that tribe. And then you come to his, the
successor Elisha and Elisha, when he was chosen by God.
That's what it is. First.
First you should be chosen by God.
Then he speaks to Elijah. Go and make that man your
decision because he's going to take over your place.
And he goes and finds Elijah and throws a robe on him, his
Mandela upon him, and he comes running after him.
Please let me say goodbye. And then you know all the story.
You know what I am trying to hear is it is shifted from the
tribe of Levi. It shifted from the tribe of
Jodha to another tribe which is not known.
And God had chosen Elijah so powerfully.
He ministered, He stopped the rain from falling, he stopped,
he again prayed and again in rain He raised the dead ladies,
dead boy of the lady when he was dead, and he caused food to
multiply for months and months together.
Many miracles he did, which are representing Jesus himself.
And he was caught up in chariot sapphire without seeing death,
which is again standing for the resurrection of Jesus.
But he shifted from the tribe that's supposed to carry or
treasure the call of God, from the tribe of Levi, from the
tribe of Judah is gone to somebody else.
Elisha, same thing. You only know his fathers name
and from where he is nothing more than that.
Now you again come back to Jesus himself.
The 12 disciples don't belong to all the 12 tribes.
The glorious court, you call it. The mantle that Aaron had was
transferred to his son. Just an ordinary mantle that
belonged to Elijah was put on Elijah so that he can move in
the double portion of the anointing that he had.
Now when Jesus turn, turn came, he was disrobed for you on the
cross. He became naked, hanging on the
cross for you so that you may be clothed and I may be clothed.
Now this is the revelation. When there is a change in the
priesthood, the original thing is completely changed to
something new, different. It is heterog, not alloy allos.
It is hetero, So Jesus himself, he was exposed on the cross so
that you may receive his robe that you see him again in the in
the Book of Revelation. Now he's glorious.
His head and hair ice like grazing fire, face burn on
midday sun. You know his clothes from the
neck to the floor. You hardly see his feet, which
are like burnished bronze. But I tell you the secret, the
secret to getting the rope is becoming like Ruth, who goes to
boils and says spread your government on me, spread your
government on me. We are not worthy.
She was not belonging to the
tribe of Israel at all. No tribe of Israel she belonged
to, but yet she dared to go to boys and say, please spread your
comment on me. We have to come by faith to this
Jesus. And He is willing to put the
robe on you. And that robe is a robe of
power. That robe is a power of robe of
power. It is going to make you mightier
than Elisha. It is going to make you mightier
than Elisha, I tell you. I don't know whether Paul had
all these thoughts when he wrote this episode, but I when I
looked at the word change pervert, they were doing it with
a negative connotation. The perversion was negative.
It was not a gospel at all. But when I looked at it, the
same word used elsewhere in the book of Hebrews, that when
there's a change of priesthood, the rule changes.
The rule changes, and the rule is by faith.
You can come to this Jesus, the glorious resurrected one who
overcame Sydney and Satan, who trampled down snakes talking all
of our enemy, who has trampled down Prince Charity of Roose
attackers who made the Republic spected up on the cross, who has
respoiled them, who has taken away the weapons of the weapons
the enemy possessed so that you can be a victor, not a victim in
his name. The rule changes, but that's
open by faith. It is open by faith.
Do you want this rope? So people are perverting the
gospel. They are taking away the power
in the gospel. This power gospel is not
something. Oh, OK.
Yeah. See that you've been drinking.
Oh, you've been living in a very bad moral way, Jesus, that for
you. Confess your sin.
Ask him to come into your life. Father, I repent.
Please come into my hand. Wash me in your blood.
Now you are a Sinner. Now you are a child of God.
Go. It's not not gospel.
It's gospel, but there is no power in it.
There is no power in it. So you either have a gospel full
of power or you get a gospel without power.
Now people who change the gospel, different kinds of
things they do, either they meddle with the tree, they say
God is not three persons. So you have got a Unitarian
Pentecostalism. So one has Pentecostal Jesus is
God the Father, Jesus is the Holy Spirit.
Wrong. And you have the later essence.
They have the Bible, King James Version, no other King James
worship, but they also have one more book of Mormons which is
mediated by an Angel. That's what they claim.
What did Paul say? Even if an Angel should come and
preach a gospel other than the one I have preached to you,
anathema, anathema, and you have all witnesses.
They say, oh, we don't believe in Trinity.
Jesus is not equal to God. He is less than God.
Where will all these people go? 1200 plus cuts and their
followers. Where will they go?
Anathema. What is anathema?
Ask me what is anathema? Anathema is a Greek word which
says set aside for destruction. It is like the story of Aiken
when he desired the robe of Babylon, when he coveted the
gold bar, and when he coveted the silver, he stole it.
And he hid under the tent, in his heart, in his tent, and he
became anathema, set aside for destruction.
So they stoned him with stones, him and the family and
everything that belonged to him, and they burned him as well.
I don't know how they did both, but the word says they stoned
him and burnt. So where will they go?
If you pervert the gospel, what is the end?
Another destruction marked for destruction, set aside for
destruction. That is why in the Old Testament
you have this concept of setting aside for destruction where King
Saul was stored. Don't spray the Amalekites, not
even the animals. You must kill the sheep, the
goats, and you have to shield. Kill the oxen and the buffaloes
and camels and every animal. Women, men, children.
That looks very harsh, isn't it? Why did God set aside Americans
for destruction like that? Because they were into accord
and they had this ability to shapeshift.
Let me say man can become like a sheep, a man can become like a
camel, or man can become something like an animal, like a
dog. And you say, oh its only a dog
and you leave him. The American is going to be
spared. That's why he said no, you will
not spare. But yet when Saul, when Samuel
came, Saul had kept the sheep and goats and he said, what are
these? What is the breeding of sheep?
I hear? What is the breeding of shepherd
here? Almost there for sacrifice for
God, huh? Does God delight in sacrifices?
He delights more in obedience than in sacrifice.
Because of this, your Kingdom is taken away from you and given to
your knight. You can't play with God.
You cannot play with the gospel. The purity of the gospel has to
be upheld. We need to believe it with all
our heart. We cannot dilute it.
We cannot change it. We cannot twist it.
We cannot do anything with it. You have to believe in the name
of Jesus. And salvation is by no other
name in the name of Jesus except the name of Jesus.
He is not Paul passionate about the gospel.
I want you to understand how Paul is passionate about
preaching the gospel, a simple gospel that is going to change
the world and how people are trying to twist it and change it
to their own destruction. Don't let a Jehovah Witness come
into your house. Don't give him water.
Don't have him to see. I want to listen to you.
Come sit here and teach me. And don't do that with the LDS.
They don't they Saints any of the curse, because when you
invite them into your home, you are parting in their sin.
You are parting in their sin. So they are so throwing you to
confusion and are trying to pervert the gospel of rash.
But even if we or an Angel from heaven should preach a gospel
other than one will preach to you, let him be eternally
condemned, anathema, eternally condemned, not just for
temporary. So purity of doctrine is very
important and purity of the gospel is very important.
And I tell you, without it you have no business in this world
that is so unique, so distinct, that life changing, life
transforming, you cannot. You have nothing special.
The gospel is the one given to you.
Hold on to it, fight for it. Many people have sacrificed
their life to maintain the purity of the gospel without
Reformation. Martin Luther striking those
bronze sheet or metal, whatever metal he has taken and wrote on
his 95 theses and nailed it to the door in Wittenberg, I think
in Germany. That brought the Reformation and
he was persecuted. He had to flee for his life and
the people who believed him, they had to run for their life
because they protested against the Catholics.
They are called Protestants and we are the inheritance of that
group. Many have died.
Many have died because they talked about the Trinity of God,
God the Father, the Son and the Holy Spirit.
Athanasius is one of them. And Athanasius was put into jail
because he was preaching the Trinity of the Fathers and the
Holy Spirit and some one of his friends who goes to the jail and
says Athanasius, he said yeah, the whole world is against you.
And Athanasius said go tell the whole world.
Athanish is against the whole world.
We need people of courage who will stand for the purity of the
gospel and the doctrine. So as we have already said, so
now I say again, if anybody is preaching to the gospel other
than what you accepted, let him be eternally condemned.
A repetition a second time. Paul goes on to say a second
time, why does he bother to say same thing a second time?
Because its the most important thing he's telling.
And verse 10, AM I now trying to win the approval of men or of
God, or am I trying to please men?
If I was still trying to please men, I would not be a servant of
Christ. There's no two ways of living
the gospel. Basically.
That's what he's trying to say here.
I am not trying to win the approval of men.
I'm not looking for people to appreciate me.
Well done, Paul, come and tap on his shoulder.
Well done, well done. He's not looking for it at all.
He's not trying to please people.
That's not his goal. Paul had one goal is to preach
the gospel and save the world, and we need to capture that
hunger. That kind of an intention, that
kind of a purpose that was in the mind of Paul should be our
purpose for existence as well. There are no no two ways.
There are no two ways. If I was still trying to please
men, I would not be servant of Christ.
You want to be servant of Christ.
You will not please people. You please the people.
You cannot be servant of Christ. It is so black and white.
So now in Ephesians 414 this is happening.
These people are all being tossed to and fro because of
there is no depth. There is no depth to their
faith. You look at Ephesians 414, then
we all. We will no longer be immature
like children. We won't be tossed and blown
about by every wind of new teaching.
We will not be influenced when people try to trick us with the
lies so clever they sound like the truth.
Anybody can come to you and try to give you arguments.
Once I had an opportunity when I was working in a factory.
The guy came and he came basically to ah, we had a
container that needs to be a fumigated.
So you lock it up and then you put, they will fill it with zinc
sulfide gas South. That is any rat or any mouse or
anything is inside it will be dead.
Basically it is a precondition for exporting.
When you send a container from New Zealand to any other country
you need to fumigate it. So this guy who came to do it,
as I was talking to him, he said he is a Jehovah Witness.
I said you're right, right candid, let's talk.
So I engaged you for about 30 minutes and he said I have never
come up as a man like you. Can I have your number?
I want to talk to you again. But he never contacted me again.
But I said you are wrong. You, you cannot be a Jehovah
Witness and still be believing in the right kind of a God that
is taught by the Bible. So if we need to seize the
opportunity, every opportunity, every single opportunity, you
seize it and talk about Jesus. You know, one of the things that
I feel bad about not going to work a secular job nowadays
since last three years, he said I don't get to meet anybody at
work. I used to talk to people.
One guy I told him about, I told him about the gospel.
One day he looked at me and said you need to stop this Ramana.
He meant he doesn't want to hear anymore, otherwise he is going
to tell the manager or somebody and say this guy is creating
problem, you know. So I had to say I honour you,
will I leave you there? But we need to be seizing every
opportunity. I think about 3 weeks ago I went
to the Barber ah. And then as I was talking to
him, ah, I asked him, why are you changing your profession?
You don't look very young at this age, why are you doing it?
And he said, oh, because I have a divorce, I have a son.
I left him a room. I came here, I want to do
something new all together. So I chose this profession to
become a father. I said, I have got something to
say to you. And he asked me what?
What do you do? I said, I'm a pastor and I pray
for people and their life changes when we pray.
Oh, that's good to hear. I said before I leave, I want to
pray for you. So in the lounge, we was sitting
there and took his hand and I prayed for him.
I said receive Jesus into your heart.
And I made him say I prayed that Sita's prayer.
He prayed the prayer and he said it feels awesome.
And I left the details. This is where we meet.
Come. I said, I know where you are,
I'm going to come, but it hasn't come in the last three weeks.
What I'm trying to say here is this gospel is powerful.
You need to seize every opportunity to share the gospel.
I told you this morning two things.
What God showed me #1 He showed me a bunch of youth standing in
a circle. I want you to pray about it
every day. 2 minutes. Father, increase the number of
youth who will know you in Omega and bring many more people #2
God showed that this building had also an upstairs in the
vision, and people are just crammed everywhere up the stairs
and they're all waiting for the doors to be open so they can
come in. Pray.
Father, we thank you for the move that of the Holy Spirit.
You are going to send revival. Oh, there are going to be an
empty number of people, unlimited number of people, more
than this hall can contain. I thank you for the revival.
I thank you for the revival.
As you keep thanking him, the holy story is going to send
people to here. But will you be giving that
little time If this gospel is unique for you, if this gospel
is the only hope for Christchurch, if this gospel is
the only hope for self in district, will you have this
time to pray? Because when you pray, your
partner in the Holy Spirit who wants to come and move
powerfully, he wants to heal people without even laying hands
upon them. But you need to have that
passion for God. You have to love God because
elsewhere in the scripture it says if you don't love Jesus.
Anathema. Did you hear that voice anytime?
Hmm, where is it? I have so many scriptures here.
So Galatians 313 says Christ redeemed us from the curse of
the law by becoming a curse for us.
This is an important verse. He became a curse of the law by
becoming a sorry to redeem us for the curse of the law by
becoming a curse for us. That is the biggest curse anyone
can ever carry is the curse that was put upon Jesus.
So every witchcraft, every witchcraft, every demonic
influence, every demonic position will be broken because
he became a curse for you. Everything is less, everything
is smaller than the curse that Jesus endured on the cross.
So because you are crucified with him and he died as you, the
demon cannot have any power over your life anymore.
You tell the demon, when it comes to you, I have died in
Christ. Who are you looking for?
You are coming to the wrong address.
You're coming to the wrong address.
I am not the same person. That's how it is.
Romans 9 Three For I could wish that I myself were cursed and
cut off from Christ for the sake of my brothers, my own kinsmen,
According to the flesh. Anathema talks about unspeakable
laws which Paul is willing to go through for the sake of fellow
Israelites. He says let me become anathema.
Let me be cut off from God so that the fellow Israelites can
be saved. That is the desire, that is the
passion, that is the all consuming desire of the gospel
that has taken hold of all of his heart where he says, let me
be cut off from God, but let the Israelis be safe.
But unfortunately, during his lifetime, he couldn't see much
of much of that happened. He was set aside for preaching
the gospel to the Gentiles, but everywhere he went first he
spoke to the Jewish people first because that is what is driving
him. The passion to see the Israel is
saved. And then you've got one question
12/3 Paul Contra the spirit spirit read confession.
Jesus is Lord with the blast bust right?
Jesus be cursed. What they're saying when they
say Jesus is cursed, they say Jesus be anathema.
But that's not what is going to happen.
The the worst distinguish the regenerating work of the Holy
Spirit from demonic influence and protects the church from
contradictory spirituality. You say Jesus is Lord.
Somebody's demon has a demon. You make them say Jesus is Lord.
They may say 5-10 times without any problem, but the 11th time
when they open their mouth, they cannot say it because by then
the demon in them takes over their mouth and does not allow
them to say Jesus is Lord. That's how you know whether
there is a demon inside or not. Make them say Jesus is Lord.
They once tried. No keep saying it, keep saying
it, keep saying it until they cannot say it.
Then you know that the demon is start up now and then you call
it by name and say coffee. Top one question says 1622 if
anyone does not love the Lord, let him be under a curse, come
Lord. That is of course one question.
1622 If anyone does not love the Lord, let him be under a curse,
Come Lord Jesus. So you have to love Jesus.
You have no other option. It's not by force, but because
of his love. He gave himself up for you so
that you may love him and come out of the curse.
Come out of the curse. So afterwards we are going to
stand up and put under your foot every curse you've broken.
You do it and believe it and walk out free from here because
Jesus became a curse for you on the cross.
Galatians 18 to 9, twice. Paul produces anathema on any
who distort the gospel that we read it already.
So that's what it is all about. Shall we pray?
I encourage you to stand up. Thank you Jesus, thank you
Jesus, now is your time. Every curse, you sample it down
by the thought of the name of Jesus and disconnect it from
your life because he became a curse on the cross.
So you can be a blessing. You may inherit the blessings of
Abraham, so you will become a blessing.
So now it is your time to stand, to drown under your feet.
Every curse coming down your father and mother, 10
generations or 20 generations, it doesn't matter.
All is coming down the family line.
Trample it down. Whatever is coming from any
witchcraft or spell or sorcery, trample it down.
And every cusp you broken up on your life.
And may the whole Spirit release you from every cusp and set you
free this morning to the glory of His name.
Take it by faith, call, open your mouth and say it.
I distract myself from the curse of the law.
I disturbance from every curse, every every curse coming down my
father's side, mother's side, for any number of generations.
I trample it down in the name of Jesus.
I am being set free because Jesus became a curse on the on
the cross. But I may receive his blessing.
I am blessed this morning. I am blessed.
Nobody can stop me from being blessed.
I am blessed, I am blessed. I am blessed in Jesus.
I am blessed in Jesus Christ. He became a curse so I can go
free. I am free.
I celebrate your freedom in the
name of Jesus, Amen. Father, in the name of Jesus, we
thank you for your work, and we thank you for your children who
have made this confession and go and rampled down every dust
under their feet that has to be broken.
In the name of Jesus, be disconnected from the spirit,
soul and body and let them begin a blessing in Christ Jesus and
Lord of others. Spread your garment on them.
You became naked and died upon the cross, that we may be closed
with your righteousness. We are the righteousness of God.
He is our redemption. Make the proclamation and be set
free this morning in the name of Jesus.
We thank you, for we are free. We are free, we are free.
We thank you Jesus. You became a customer upon the
cross so that we can be a blessing.
We worship you, we honor you, we praise and we thank you.
We exalt your name, you deserve our worship and pray we love you
Jesus. We love you with all our heart.
In Jesus mighty name we ask. Everybody says Amen, Amen.
Thanks for joining us at Omega. If you need prayer for healing
or breakthrough, or simply to find out more, please head to
our website or Facebook page in the links below.