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Oh yeah, this week it was very, very tough.
You know some scriptures they so difficult to get out of it
something you know, it was very, very tough study but I had to do
but it was bit, it was bit struggle for me to understand
some things there. But we will limit ours to few
verses because we also have communion.
So we need some time for that as well.
So we will see how it goes. So what he was trying to do in
in chapter 4 last week we started one to seven,
particularly in verse 6, he says because you are sons, God sent
the Spirit of his Son into our hearts.
Now this is the mark of every Christian.
You are sealed with the promised Holy Spirit.
If if anybody says I don't have the Holy Spirit, then you are
not a Christian. Anybody want to say I don't have
Holy Spirit? Because that is the mark.
The moment you say Jesus come into my heart, Holy Spirit comes
not one second later, not one second later.
So the same moment do you say Jesus come into my heart,
forgive my sin. I believe you died for me.
Bang, Holy Spirit. And he in fact comes in even
before that, because you cannot say it without his help.
It is he who helps you to see that Jesus is your Saviour.
So now when this Holy Spirit comes into you, what happens is
the Spirit who calls out ABBA, Father.
Now ABBA is the Aramaic word for daddy.
It is such a a condescending word.
It is something you know, sometimes we think of God as
very highly in terms of holy, sovereign, transcendent, you
know, all big words we use and sometimes in all using the big
words we missed to connect with this big God.
But when you call him Daddy, it is so easy to connect with him.
It is very easy. And sometimes, you know, it is
just depending on our background.
You know, we so many times I am praying for people for
deliverance and things like that.
And many times I mentioned about fathers who who have not been
really good fathers to them. So it becomes a big struggle to
connect with the Father God as Father.
It becomes a bit difficult. But I tell you, even I
personally have gone through the struggle.
I had a father, but I don't remember I played with him.
I don't remember he sat with me or gave me any lessons that I
need to learn in the school I was I was bright, so I didn't
need much lessons. I was learning by myself.
But it is difficult. Why am I saying is when I
thought about God as a father, I had a little bit of struggle.
But I tell you there is no other word that can describe God
better than Daddy. There is no other word that can
make you feel the intimacy with the Father.
That word is the essence of it and you do not have it in Islam,
you do not have it in Hinduism, you do not have it in Buddhism,
you do not have any any ISM. God the Father is.
The biggest revelation that Jesus did was to call God the
Father. Even the Jewish people were
stunned because for him God is too far.
And when he said ABBA, I know you hear me always.
Powerful words, powerful words. He stood before Lazarus tomb and
he said, ABBA, I know, hear me always.
And he says, Lazarus, come out. Do we know this ABBA?
Oh, my heart is being stirred,
stirred inside, because this God is our ABBA.
He is our Daddy, the one who can stand in front of a tomb and
call out the man to come out. Because that ABBA is living
ABBA. He is God.
And when you know him, you are no longer a slave.
You are no longer a slave, because a slave is not free at
all. He is not free at all.
But you are a son. You are a daughter.
I would say even women should call them the sons because there
is no male and female in the Kingdom of God.
You are all sons of God. And when you know son, that you
are a son, then you feel the power go through you.
You don't feel like less than nothing.
Sometimes problems come, sometimes issues come
emotionally we are disturbed and they will attacks you.
But deep down in your heart you know you are a son and that
makes all the difference. That makes all the difference.
So we need to know him as ABBA and we have the Holy Spirit
dwelling in US and because of the Holy Spirit we can call him
ABBA. Daddy, Oh, I love you so much.
You know, sometimes we have a little Matthias come around
playing around and suddenly he'll come and say I love you.
I said no, I didn't say anything to you, but you say to me you
love me. I am so much impressed with
that. I love you too, Matthias.
He goes around in the evening before going to bed, he comes
and says good night. It's a, it's a very, very
important ritual. We don't take phone calls.
If we have one, we will say, Please wait for one minute and
then go and finish it because we love that moment where we can
say to the little one, we love you and he gives us a hug.
He gives us a high 5 and sometimes he will say, give you
a kiss. I said that's a big bonus.
So it is the same thing with God the Father.
When you know Him as ABBA, you can run into His presence
without fear, without anything stopping you and without any
hesitation and without any fear. You go to Him and you know that
He is going to hear what you are going to say to Him.
No, that's the relationship. Once you have the relationship,
devil cannot touch you, you. He cannot touch you.
He can try, but he cannot touch you.
If you are a son, you are an heir.
Ha, it is amazing how many of us we do not know.
We are heirs of God, coheirs with Christ.
Elsewhere Paul talks about it. He says we are coheirs with
Christ. That means whatever is available
to Jesus Christ is available to you.
Whatever God is. The Father looks at the Son and
says you are my son. With you.
I am well pleased and I tell you he is saying the same thing to
you. I am well.
You are well pleased. I am well pleased with you.
You are an heir. You have authority, you have the
authority. You know we are going to partake
in the communion and I actually wanted to.
I was in two months last night. In the last minute I wanted to
change my message and speech on the communion, but I will
briefly share it now so I do not have to repeat myself for the
communion in the Garden of Eden. What happened?
They ate the fruit. They are told not to eat from
the tree of knowledge of good and evil.
You will not eat. If you eat it, you are going to
die and certain company says you will not die.
He just contradicts the word of God.
Fast forward the story, she ate the fruit and Adam knew about it
and Adam had to think a lot. Should he eat or not eat?
I am telling you it was not a quick decision for Adam.
It was not a quick decision and God was delaying waiting to see
what Adam is going to do. And Adam was torn because she
has sinned against God and if he does not eat it, he cannot have
fellowship with her. He cannot be one with her
because sin and holiness cannot well together.
So it was a long thought after decision and the moment Adam
ate, the sin was complete and they knew they were naked when
he wait, did she feel I am naked?
Oh, let me run after run away from run away from Adam.
She didn't feel it after Adam ate.
Because they have one spirit, they have one flesh.
When he ate the fruit, the sin was complete and both of them
felt ashamed and had to cover with the leaves.
And what did God do? Later on in the story He says
now we have the tree of life. If we don't do something about
it, they will eat from the tree of life and sinful men will live
forever. It is judgment in a in a way God
is in mercy said let's not allow them to eat.
So he puts a kerub there, a flaming sword, so they cannot
reach out and eat from the tree of life.
Is it a is it a forbidding? It is is it because God wanted
to forbid them from eating that from the tree of life?
It is an act of mercy is an act of mercy.
He didn't want them to live forever in that condition.
He didn't want them to live in sin forever and ever.
So a provision had to be made, and that provision is Jesus
Christ. Jesus Christ is actually the
tree of life, and I will tell you why.
When people crucified Jesus, they had done two big sins.
Number one, they committed murder.
An innocent man, a sinless man was crucified on the cross.
And secondly, the the powerful blood, innocent blood was shed
on the cross so that we can be forgiven of our sins.
In that act of treachery, in that act of murder basically
comes lifeout of it comes lifeout of it.
So anybody who believes in this Jesus may receive for Eden's of
sins and may be forgiven and accepted as a son and a daughter
so that you can enjoy the benefits of communion with the
Father, which has been cut off because of sin.
So now after Noah's flood and things like that, what did what
did God said to him? Do not eat the blood, because
life is life of an animal is in the blood.
So don't eat the blood. Now when we are having
communion, what are we doing? We are eating the flesh of the
Son of God and we are drinking the blood of Jesus Christ.
Is it allowed to kill a man and also eat his body?
Can you drink the blood? You are contravening all these
Old Testament commandments. You are breaking it when we
partake in the communion. Why did God forbid to allow it
later? So that He when you partake in
the blood, you are partaking in the life of the Son of God, and
He, that tree of life in the Garden of Eden which was
forbidden for Adam and you to reach out and eat.
He is the tree of life now He came and became available to us,
and He allowed sinful men to handle Him and crucify Him on
the cross so that we can partake in His flesh and drink His blood
and have life. And when He is giving you
opportunity to say come partake in my body and my blood is not
really we are talking about the flesh, we are not talking about
real blood. Jesus himself says in John
chapter 6, my words are life and spirit.
Everybody say life and spirit. When you believe in Jesus you
receive life and spirit. When you partake in the body and
the blood of flesh, you receive life and spirit.
That invitation is to partake in the nature of God.
Highest invitation you can ever get is to partake in the nature
of God. Children, come, I want you to
become like me. I am holy, be holy as I am holy.
Does it make sense? So when you partake today, you
are partaking in the life and spirit.
That is why when you partake in the communion, your sickness
will go, when you do it by faith, because you are partaking
in the life of the Son of God. That problem that is challenging
you has to disappear, be defeated, because you are
partaking in the life of God. That challenging situation has
to change, must yield, give way to you because you are partaking
in the life of God. I want you to partake in it with
that kind of reverence because you are not eating a piece of
bread, bringing a little bit of juice, but you are partaking the
life of God. And when you do it reverently,
you will receive every blessing that is attached to partaking
the body and the blood. Can I hear a Amen?
So that was a detour. Let's go back to our scripture.
So now in chapter AI mean verse 8, chapter 4, verse 8, basically
8 to 11, he's talking about something like this formerly.
That means before when you did not know God, you were slaves to
those who by nature are not gods.
Basically, what is he referring to?
He was referring to the idolatry the Galatian people were
indulging in before they believed in Jesus.
They were idolaters, they worshipped idols and elsewhere
we see umm, I think it is on the drive, there are couple of
slides. So basically the water idols,
they are nothing, just piece of metal, piece of wood.
But most of the time what happens behind them is there is
a demon. So when you sacrifice your
idols, you are sacrificing to demons.
That is written in the book of Deuteronomy.
We will have a verse. The reference will come up soon.
When it comes you will read. So we when people are offering
sacrifices to idols, they are sacrificing to demons.
That is why offering idolatry is not right, idolatry is not right
and idolatry is to distract people from appreciating the
real sacrifice that is Jesus himself.
Some places on the earth are so horrible you may even warm it
when you go to that place. In India there is a temple in
Calcutta and every second there is an animal cut there and
people when they have to go into the temple they will have to
walk through knee deep blood. And some people when who are
demonized by the same and they come near the temple, they will
be manifesting because the demons are stirred up by the
presence of the temple. So do not think idols are
nothing and particularly those who people who go on holidays
and you know it is a big craze to go on holiday.
See the world, I am going to this country, I am going to that
country. There is nothing wrong in it.
You go to the places, but do not go to the temples.
Even if you walk through that area, sometimes the Spirit may
follow you without your knowledge.
They do not come by invitation. They just jump on you because
you are in the presence. In their presence.
Somebody we prayed for in in America, when we were praying, I
said there is a presence of this demon there, but how are you
connected to this demon? Back into Mother's?
Mother never lived in that place but she is from a village place
and there was a temple next to her house.
So because children go to visit the grandparents house, they are
in the presence of the temple there next door and the Spirit
has followed her from there. I said in the name of Jesus come
out and she was manifesting and it left, left the person.
So what I'm trying to communicate here is Paul knows
these things. He says idols are nothing, but
he also knows that there is a demon behind every idol.
So when they offer sacrifices, they are offering it to the
demons, not just to the idol. And particularly, you know,
India and Thailand and Cambodia and many other places full of
temples and idolatry. And many things go, many things
happen. One thing they do when they
build the temple is to put an idol there in it.
And after they put the idol before they, they have a
ceremony where they say we pour life into the idol.
Until then it's only a stone or a metal.
So they chant things anointed with maybe milk or yogurt and
things like that and then invite the spirits to come into the
tent into that idol. The word they use in India is
pranapatista. That means pouring life into it.
Until then it is just an idol, just an image.
But after that thing, demons coming.
That is why idolatry is not right because they will comes
behind it. So all that I know, I have told
you there will be more behind it, but all that I know I had
told you. So we need to be careful when we
walk into when you go on holidays, be cable, do not walk
into those places just like that.
I went to Amritsar in India and there the Golden Temple is very
famous. So when we came nearer to that,
I said can anybody go and visit the Golden Temple?
They said you have to walk barefoot.
I said I am not interested in it.
I don't want to be barefoot and I don't want to visit that
place. I am not interested with
anything, whether it is gold or even made of diamonds.
It doesn't. I don't care for it.
It's got no value for me. So this is how a Christian has
to train his mind not to align with the culture and things that
are around you. Because when you give some room
that they will jumps on you. Enough about that, let's go, go
on. But now.
But now that you know God, or rather are known by God, how is
that you are turning back to those weak and miserable
principles? What are the Galatians 4
Deuteronomy 3217? They sacrificed to demons, not
to God, to gods they had not known, to newly arrived gods,
which your father's did not fear is from Deuteronomy 32 verse 17.
So that is how it is. And I think this verse 4,
chapter 4, verse eight in Galatians is more clearly
explained in the What version is that amplified?
But at that time, when you did not know the true God and were
unacquainted with Him, you Gentiles were slaves to those
Pagan things which by their very nature were not or could not be
gods at all. So the whole world, 8060 to 80%
of people are caught by idolatry.
It is just surprising to me. You, you can, you can make a
rocket and land on the Mars, but it does not make you stop you
from Bovington idol. Most of the scientists, they
bought some idol, and in fact, they even do some kind of a
ceremony to the gods in the science labs because they think
they receive all this wisdom, ability to do things from those
dumb idols. They have eyes to see, they
cannot see. They have ears, but they cannot
hear. They have mouth, but they cannot
speak. Their hands but they cannot help
their feet, but they cannot walk.
That is how Isaiah talks about it.
That is how Samish talks about it.
Idols are dumb. They are nothing but people.
Bow down to them because what makes them bow down to the idol
is not the piece of metal or wood, but the demon that's
behind it. It makes them to bow down to it.
Highly educated people bow down to idols.
It is. I am very surprised in my
younger age I did too. I didn't know it, but when I
heard the gospel I said OK, this is better.
And I believed in Jesus. So that is how we we go into the
subject Now, how is it that you're turning back to those
weak and miserable principles? What is he talking about, him
weak and miserable principles. He's talking about whole Jewish
system. He is talking about the whole
Jewish system and he talks about what else do you wish to be
ensured by them all over again? He says what they were doing.
You are observing special days and months and seasons and
years. What is he talking about?
Special month is a new new moon day in a month you get once one
once you get a new moon and new moon they have sacrificed to
offer according to the book of Leviticus.
So they were observing those things.
And then you have got different festivals, you have festival of
the booths and then you have got Passover and all these things.
But now what? Jesus, What Paul is saying is
Jesus is our Passover lamb. He writes to the Corinthians.
Jesus is our Passover lamb. Because you believe in Jesus,
you are not born by the Jewish system anymore.
I do not find fault with the Jewish believers.
They sometimes, you know, they want to be accepted by his
relatives. They want their children to be
married. If they say they have become
Christians, they may not find brides and bridegrooms.
So they want to be on the middle, somewhere on the wall.
Sunday, step into the church, back again on the wall.
Another Jewish man meets this side.
Is that gospel? You have to be unequally equally
devoted to Jesus. He is your Lord, He is your
King. And any kind of a sacrifice we
have to make for it. We have to make it.
And we should not be going that side.
They should come this side. Couple of times I had an
opportunity to pay for people who are not Jewish people.
They are non Jewish, but they adopt all those things.
They want to do Passover, they want to do Festival of
Tabernacles, they want to do festival lights descend that.
And I tell you when you go back, sometimes a demon can come
because it's nothing to do with you.
You are not born into it. You are not born into it.
We had to cast out a spirit. So we need to be very careful.
Don't mix the gospel, don't dilute it, don't adulterate it.
Don't mix. You know in India we we have a
big trade nowadays. It is now gone down much.
But in my younger days when you want to buy milk from any, any
person who is selling you milk, he will adulterate his water.
And you say hey, what is this? You are mixing water it for that
price. You cannot get anything better
than that because they want to sell you cheap as well.
You don't need to add any more water straight.
You put tea powder and you have tea.
If you dispute milk, you'll have to mix little bit of water in
it. You know, half and half, but you
don't need because they already have mixed water in it.
So, so that kind of adulteration, we don't do this
business of adulteration with the gospel.
We need to have the pure gospel, Jesus and Jesus alone and
nothing else, none besides him. He is King, He is Lord, He is
Savior, He is a Redeemer, He is a bondage breaker, He is a
healer, He is God. That is how you you need to
adopt. So what Paul was concerned is
you get a glimpse of the heart of Paul when you read it here.
And he says, I fear for you that somehow I have wasted my efforts
on you. You guys were pagans worshipping
idols, but I came along because of infirmity, because of a
problem, health problem. I came along and I have preached
the gospel to you. That's what he writes in the was
12 onwards. I pray with you, brothers,
become like me. If I became like you, you've
done me no wrong. As you know, it was because of
an illness that I first preached the gospel to you.
He was traveling by land with different places.
He didn't have a plan to go to Galatia, Galatian places and he
didn't have a plan to preach the gospel there.
He wanted to pass by that places probably and then he had a
problem. People think it could be an eye
inflammation or something because he talks about it.
If it were possible, you were on your own eyes and given it to
me. You treated me like an Angel or
like a God himself, like Jesus Christ himself.
So there was so much of emotion built between Paul and the
people of Galatia and they were. Now he says, have I wasted my
time on you? Have I wasted my efforts upon
you? And I tell you, some deceased, a
lot of many pastors, they travel for people, therefore go after
them. They pray for them, they teach
them and all kinds of things. And suddenly one day they say, I
think enough, I want to go to and try in another church.
They go away. I'm not saying you should not
go. When you want to go, let me
know. I will tell you, I will bless
you and send you. That's not a problem for me.
But this is what Pauls agony was.
He said I have travelled much for you, I have took all the
pains. He further again in another
place he talks about I want to be in childbirth, pains of
childbirth again for you. Who will do that?
A mother goes through pain only once for a child and a child is
born. Will she say I want to go
through pains again to bring you out into the world?
She doesn't. Its just once, but here because
these people were deserting the gospel, turning away from
Christ, he says, I want to be in childbirth pains again for you.
I want to have the birth pangs again for you until Christ is
formed in you. I long for you.
I want to impart something to you.
I want to change your life. You see, Galatians don't just
quit. Hold on to the gospel, hold on
to the gospel. Thank you, Lord, Father
Hallelujah. So he says how have I wasted my
efforts on you. In fact, he he even even in the
beginning of the chapter. Also, I think it was Galatians
16. I'm astonished that you are so
quickly deserting the one who called you.
I'm so astonished. I'm surprised.
How come you are leaving this Christ.
I tell you so many times our walk with crashes like that, up
and down, up and down. I have I shared the secret of
how to walk victoriously before it is confessing the blood of
Christ. If you are tired of committing
sins, confess the blood of Christ every day.
Put that blood on your spirit, soul and body and tell yourself
I am not under any obligation to commit sin anymore.
I am not under the mean of sin or Satan anymore.
I've been set free and you will walk out free.
It's very simple as that. So the Galatian churches, these
people, they just were deserting the Christ.
That's why he said, I plead with you, brothers.
Now he is oscillating. You know, one time he's angry.
I am perplexed. I am astonished how quickly a
deserting Christ and now his brothers is now pouring out love
again. This is the heart of a pastor,
heart of a pastor. And he says, brothers become
like me, for I became like you. What does it mean by that?
He lived among them as if he doesn't have a law.
But does he not have a law? He knows the Old Testament.
It doesn't contradict it. It doesn't stop practicing it or
fulfilling it. But he says, I became like you,
now you become like me. Let's exchange our life.
And for I became like you, You had done me no wrong.
As you know, it was because of an illness that I first preached
the gospel to you. Even though my illness was a
trial to you, you did not treat me with contempt or scorn.
Instead, you welcomed me as if an Angel of God, as if I were
Christ Jesus himself. Now what a reception these
Galatians gave to Paul, probably because of the sickness.
I don't know. He must have been looking
different. He was whether people think it
could be the eye problem, most probably they think it is an eye
problem because in chapter 6 he says you know how I'm using my
hand to with such big letters I'm using probably he did not
appear aspects in those days. There are no respects were not
invented at that time. So he must be having problem
with seeing and he says I use my handwriting.
I am writing with the big letters.
Pardon me for that. And that could be because of an
eye infection, that that's what commentators talk about it.
But whatever it was, he was not completely what he said.
He what is the word he used, contempt or scorn.
You did not treat me with contempt or scorn.
That means there was something about his physical appearance
that could have easily made them to scorn at him and put him
down. But they said no, no, no, no, we
they treated him like an Angel of God, like Jesus himself.
So there was a noble approach on the part of the Galatians.
But now what is happening? What is happening now, though
they loved Paul, they received the gospel with joy and they
were converted and they had faith in him.
All things are going good. But there was set of people who
came and said, Hey you guys, Gentiles, unless you're
circumcised, you will not be able to enjoy the full benefits
of Christ's death. So they said I think that is a
good idea. And he said that's not a good
idea. The people who came to you are
coming with a wrong motive. They are coming with a wrong
motive. They have a zeal, but that zeal
is not for your good, it's not for your good.
So he says that those people are jealous to win you over, but for
no good. What they want is to alienate
you from us, so that you may be zealous for them.
Is fine to be zealous, provided the purpose is good, and to be
so always, and not just when I'm with you.
So the zeal is important, but that should be for good, not for
bad. And then he says, My dear
children, for whom I am again in the pains of childbirth until
Christ is formed in you. Until Christ is formed in you.
This is the passion of a pastors heart that is Saint Paul.
Paul had a heart for these people that they should be
formed into the likeness of Jesus Christ.
Like a mother who carries a child for 9 long months and goes
through a lot of pain to deliver and bring it into the world.
He has put efforts and now he says I want to go through it all
over again for you. There is no mother says that to
any child. But here Paul says I want to do
it all over again for you because you are going away from
the gospel. I want you to become like
Christ. So the more I thought about it,
the more I felt challenged. Do I have that kind of a love
for people? I need to have that kind of love
for people. Sometimes I reach out to people,
I reach out to those who are, who don't want to come to church
and say would you like to consider?
I want to pray for you and they don't reply.
I can see on the WhatsApp, you know the blue tick.
That means they have seen the message but no reply.
It's OK, it's OK. I have to do my job as a pastor.
I had to long for the people's welfare.
I need to feel like Paul felt for Galatians.
I need them to be. They should be confirmed to the
image of Christ. I want them to.
I want to pray for people so they can be set free from every
spirit that is hindering them from walking for Christ.
I want people to go free. I want to pray for deliverance
for people. Why?
Because that's my heart. That's my calling.
And I tell you, I'm not trying
to boast before you guys. This is not this.
I get nothing by boasting about it.
I stand before God with a clean conscience.
I'm here to serve, not to be served.
I am not here to make myself fat from what I receive from the
church. No, that's not my purpose at
all. I was thinking about should I
say these words or not? I had the choice.
But I want to tell you who I am because you should know who I
am, otherwise you will not know who is this pastor?
It is easy to shake hands when you enter the church.
Easy to shake hands when you leave the church.
God bless you. How was your holiday?
How is the weather? Ah, beautiful sunshine.
I want to do more than that. I want to do more than that.
That's my commitment to you, to the church.
I long for people who are not anywhere here.
I pray for people in Australia, for those in US, those who are
in India or elsewhere, anywhere. That's my heart.
I want them to be set free, I want them to be healed.
I want them to walk in Christ. I want them to be conformed to
the image of Christ. I want the revival to come all
over the world. I cannot say to somebody you're
too far away, you are of no good to me, so I'm not going to pray
for you. That's not my heart, that's not
my heart. We are committed to pray for
people. So he was very perplexed because
they are deserting Christ. I think now we will stop there
and let's prepare our hearts to partake in the communion.
As I want to remind you again, the invitation is open to
partake in the flesh of the Son of God and to drink the bread of
Jesus. That invitation is to partake in
the life of God Himself, the Father, Son, the Holy Spirit.
You are partaking, not eating a piece of bread and bringing
little bit of juice. You are partaking in the Father,
Son and the Holy Spirit. And that is something beyond
human imagination, because the people who are thrown out of the
garden are allowed to go back to the tree, take from the tree of
life and eat. And that is the invitation for
you today. So we have got 2 tables, one on
my left, one on the end of it. Feel free.
Go grab the piece of bread and your juice and come back to your
seat. And we will pray about.
Let's give thanks. Father, we thank you for your
Son Jesus, whom you sent into the world.
And he came into the world and he suffered unjustly.
A righteous man, a holy man, a man without sin, offered himself
as a perfect sacrifice. It was killed for us.
His body was bruised for us. He shed that powerful blood so
that our sins will be covered. Atonement made for our sins.
We praise you, Jesus. You are the Lamb of God who was
slain for us. We worship you, we honor you.
We thank you, Jesus, as you partake in your body and the
blood. Help us to partake in your life
and your Spirit who dwells in US.
It is not something that's going to happen later.
We already have him because of our faith.
And as we, as you partake in your body and breath, we
proclaim that you are our Lord, you are our King, you are our
God, you are our Savior, and we give you glory, honor and
praise. Thank you again for your love
for us. Thank you for your body and your
blood in Jesus mighty name, Amen.
Let's partake together. Let's give thanks.
We again thank you for the privilege you have given us as
you partake in your life. I command every sickness, every
pain to leave the bodies of your children in the name of Jesus.
Healing we receive because we are parting in the body and the
bread of Christ. A breakthrough we receive in any
area of our struggle. We receive the breakthrough.
We receive the breakthrough.
We receive the breakthrough for the growth of the Church as
well. Because you have done what needs
to be done for the revival to come and we believe we receive
the revival in our generation. The glory of your name.
Thank you again for your body and the blood in Jesus mighty
name. Everybody says Amen.
Thanks for joining us at Omega. If you need prayer for healing
or breakthrough, or simply to find out more, please head to
our website or Facebook page in the links below.