You've tuned into a mega church. We are people hungry to
encounter God through worship and His Word being witnesses to
the world around us. We pray this teaching blesses
you and trust God will reveal Himself to you in a new way
today. And if you need prayer for
healing or breakthrough, or to find out more about Omega, head
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So we come to verse 6, Anyone who receives instruction in the
world must share all good things, which is instructor.
Now basically we started off in chapter 6 initially that we are
to help each other to carry the burden.
Somebody has a need, you go out of the way and help them so that
they can bear that whatever they are going through, the situation
they are going through, they will be supported in that.
And now he comes to verse 2 says carry each other's burdens and
in this way you will fulfill the law of Christ.
So in the same way he is now coming to a practical situation
where you have evangelist, you have pastors who are caring for
the people. And he says if anyone who
receives instruction in the world must share all good things
with his instructor, what he means is that you care for their
needs. What they do not spend their
time working hard to make their bread and also pray and serve
you and study the word you know. So if they care for you, they
are ministering to you. You take care of them.
That's what he means. I really don't want to talk
about it much, basically because we here don't want to pass the
basket around. We don't want to raise the kind
of a make that as an issue, but instead we believe in
responsible partnership with God and to receive a blessing.
As you saw, that's how we what we believe.
But I have a funny story to tell you.
This is not applicable to Omega, but I'm telling you beforehand,
the funny story is a village. The pastor died and the people
of the church, they wanted a new pastor.
So they wrote to a seminary, a Bible college and they gave a
description of what kind of man they want to be sent.
As a pastor. He must know Bible very well.
He must be a man who is kind and compassionate.
He must be able to help everybody, go out of his way and
help people and all the good things they wanted in the pastor
they made made a huge list, said if you find somebody like that,
please send it to our church. We need a pastor.
By the way, we used to pay £70 to the one who used to be pastor
before and if you find a man like that we may increase it by
10 more pounds. This is how they wrote the
letter. So they got a reply from the
head of the seminary. You will better, you will do
well to call the man who died. He has been in heaven for quite
some time, so he won't need food and the £70 will take care of
him. So this is a very funny story I
read, but I said OK you should have some entertainment.
So. But more than that, we believe
in responsible partnership. You partnered with God, you are
sowing into the field of God, you are becoming one with Gods
call and purpose and then you receive your own blessing.
Sowing and reaping. Everybody says sowing and
reaping is a divine law. It is a divine law.
You go back as far as even the book of Genesis, you will see
the people sowing and reaping. And you look at the man Abraham.
He did so and he did reap, and he was the richest man of his
time. And you will see in the book of
Job, he was a man completely blessed.
There's no one more richer than Job.
And so many times you see that God blesses those who partner
with him, who enter into covenant relationship with him.
He is not giving money. It is not giving money.
Money is a very small part of what you are going to do.
It's a hard posture. Your heart has to be in
alignment with the will of God, mind of God, purpose of God, His
Kingdom, His rule, and then every blessing will come.
Money is in the small part as a token that you are in covenant
with God. You partner with Him by sowing
and you reap you. You don't sow wheat.
And you know we have a favorite expression in New Zealand, you
hear? Fingers crossed.
We'll see what is going to come out.
Are you going to do that? If you sow wheat?
What are you going to get wheat? I'm not saying you sow money.
You'll get money. I'm not saying that that is the
prosperity gospel. But what I'm trying to say here
is you sow and you reap. It is a spiritual law and you
don't sow, you don't reap. And elsewhere, elsewhere, he, I
mean Paul also talks about many other things.
I will read the scripture from his letter to Corinthians
chapter, first Corinthians chapter 911 onwards.
If we have sown spiritual seed among you, is it too much if you
reap a material harvest from you?
If others have this right of support from you, shouldn't we
have it all the more? But we did not use this right.
On the contrary, we put up with anything rather than hinder the
gospel of Christ. Do not He know that those who
serve in the temple get their food from the temple, and those
who serve at the altar share in what is offered on the altar?
In the same way, the Lord has commanded that those who preach
the gospel should receive their living from the gospel.
This is a biblical principle. I had to teach it, but we are
not going to make it compulsory or anything like that.
We believe in a different way of accomplishing things.
So this is Paul. Stand up on it.
And Christian life is compared to a farmer who sows and who
reaps. Everybody say sow and reap.
So what is the kind of a what do you sow and what do you reap?
There is a question. So here he says do not be
deceived. God cannot be mocked.
The word mocked. If you want to translate in a,
in a, in a, in a different way, it will say turning up your
nose. I don't know what exactly it
means. I read it and try to understand
it. I am not going to do this to
God, but that is what he is saying.
You don't turn up your nose against God.
You don't mock God, whatever you sow, that is what you reap and
God is looking at everything you do, your heart posture, he knows
you are sitting down, you're getting up, He knows and that's
why you don't play with God. And then he says the one who
sows to please his sinful nature from that nature will reap
destruction. The one who sows to please to
the Spirit from the Spirit will reap eternal life.
So what is he trying to say here is life is like a farm, life is
like a agricultural land. So you sow and you reap.
So these things he has already mentioned in chapter 5 he talked
about OK, how do I know whether I am sowing the right seed or
wrong seed? Do you get any doubt about it?
Do you evaluate your life sometime and sit back and think
with a cup of coffee in your hand, sit down and ask yourself
am I sowing the right seed in my life?
This is an important question everyone of us must answer
honestly before God. You have to take time.
So the best way that you can know whether you are sowing the
right kind of a seed in your life is to see outcome of your
life. The actions you do, the things
that you do, they reflect what you are sowing into your life.
So Chapter 5, he says the acts of sinful nature are obvious.
What is obvious? Hidden?
No, it stands out. Plain sight.
You can see it. You do not do not have to think
about. Does it mean this?
You know, No, it is all very, very clear.
So he says this is this is all very clear.
Sexual immorality, impurity, debauchery, idolatry,
witchcraft, hatred, discord, jealousy, fits of rage, selfish
ambition, dissensions, factions, envy, drunkenness, orgies and
the like and the like. That means the list is unending.
So if we indulge in any of these things, we know that we are
sowing the wrong seed. If we sow the wrong seed, you
are going to reap wrong stuff. So he says those who sow through
the flesh will reap destruction. It is very, very plain.
And you may say, OK, what is a good seed?
But the fruit of the Spirit is Lovejoy, peace, patience,
kindness, goodness, faithfulness, gentleness and
self-control. Against such things there is no
law. If we are doing those things,
then you are sowing the right seed.
Does your life show Lovejoy, peace, patience, kindness,
goodness, faithfulness, gentleness, self-control?
If you demonstrate these things, you are sowing the right seed in
your life and that is going to end in a harvest of eternal
life. Eternal life.
So is there any guess work to do here after let us say another
5-10 years we die. Will I go to heaven?
Will I end up in hell? I do not know anything like
that. You decide now.
Your life, your future is decided now and that is in your
hands. Your future lies in your hand
now. Do not your neighbor, give him a
high 5. Say your future lies in your
hand now. So Paul is not leaving anything
for guesswork. No guesswork whether you are
going to go to heaven, whether you're going to go to hell.
You don't need to do any guesswork.
Look at what you're doing and you will know where you're going
to end up. It's as simple as that.
So there were two farmers, you know, the one farmer says I want
to cheat the land, the ground. So he went and bought some seed
which is substandard. Some were rotten seed in it
mixed with rotten seed. And he went and liberally
sprinkled everywhere on the field.
But that next his friend who was another farmer, he went and
bought the good seed and he sold in his farm.
Then after some time, the first farmer looks at the second one.
Hey, why is your field looking better than my field?
He's comparing and is jealous of the good thing that is happening
in the other man's field and he said the land does not lie.
You have sown rotten seed and gives you back the rotten
output. You say I sowed the good seed,
so now I am having the good crop coming up.
So your life is like the land that will not lie.
You cannot do wrong stuff and expect good thing to come out of
your life. Just not possible.
Sometimes we may see somebody flourishing, somebody who is
wicked. He may flourish for a while.
Maybe he will make some money, extra money.
Maybe he will make $1,000,000, but a time comes when you will
be exposed. Do you see in the press in
America there is a one guy who has ruined hundreds of
millionaires and people in power in politics.
Its all being exposed now and some people are being arrested
because of that, what they did with them.
So you cannot hide it your our life.
We may think nobody is watching. I am making sure nobody is
watching me. I am doing these things and I am
going to get away with it. No, we cannot get away with it.
That is the reason why Paul says do not think that you can mock
God. You cannot mock God.
Whatever you sow, that is what you are going to reap.
So the how do you, how do you sow?
That's another question. OK, you, you know, you have to
sow the good seed and but how do you do it?
He talks about elsewhere in one Corinthians, chapter 6, verse 9.
Remember this, whoever sows sparingly will also reap
sparingly and whoever sows generously will also reap
generously. So I wanted to experiment with
beans. So I went to my hotel and got a
packet of seeds and I said how many seeds in this packet may be
40 seeds, But I said I'm not going to use all of them, I'll
use a dozen of them. So I planted the 12 of them and
I think the ten of them have come out.
So I'm watering it regularly and the cycle is in three months I
will have beans is going to be pardon, I looked into all that
beforehand. Before I put the seed, I did all
the Googling and things. So in three months I'm going to
have some beans. So that is what is going to give
me courage to put more beans next time.
So this is how in spiritual life also, you need to do it.
You need to experiment. Somebody asked me for a big sum
of money, something like 4000 New Zealand dollars.
I need 4000 New Zealand dollars. I just laughed at him and he
said why do you laugh? I didn't give any answer but I
was thinking about should I really help this man or not.
I said he didn't give me any reason.
He didn't tell me why he needs the money.
He simply said give me money. I said no, I am not giving the
money I have given 3/4 times in the past to the tune of 4005
thousand New Zealand dollars and I have not got them back.
All are fine believers, very good believers.
So now I am thinking should I sow here?
I am little worried about it. But still this morning also I
asked myself God should I really bother about losing money?
Should I really help him? You tell me what you want me to
do, I will do it. If I have to lose it, I will
lose it, but I will do your will.
See that it should be. That should be our attitude.
You do not cling to money, you do not cling to what belongs to
you. Do not say this is mine, this is
very Western thinking. This is my money, my food, my
breakfast, My lunch is Western thinking.
Eastern people, they do not think like that.
If I am opening my lunch and if you are sitting there, I push my
box. Take some from here and I may
not put my hand and take from somebody, but I will share what
I have. That's the Eastern thinking.
So when I was working in a factory, I there was a one guy
by name Shannon. I said, Shannon, what did you
bring for lunch? It looks very interesting.
You think I can pinch a little bit of it to taste, He said.
He pulled the food towards him and this is my lunch, he said.
I laughed at that man. Then another day there was
another guy who was from Cambodia and he looked at my
food and said that is very interesting.
I said have some and he ate some of it.
It's very nice. He said why do you eat your food
which is not tasty every day? That was not right for me to do
that. But so sometimes we need to.
This is all about attitude, how you sow, how you reap.
First you change the mind how to think rightly and you will not
be possessive about money, you will not be possible about your
things. You will be open to share
because when you share it is going to bring back fruit
multiplied many times more. Sometimes you know it is just a
cup of tea you offer to somebody, but it will transform
somebodies life. There was a guy who was staying
with me who said I want to quit study, I want to go home.
I took him out offered him a cup of tea and told him see you have
worked hard for three years, put some more work I will help you.
I sent him to a couple of people to get extra coaching and he
finished the course and I not not seen him for next 20 plus
years. But then he passed that exam and
he went and found a job, got married, has children, and he
contacted me after 20 and I said, you remember how you took
me out and offered me a cup of tea?
That changed my life. So do whatever you do, do as
unto the Lord, don't look at, oh, I want to help so and so A
or B or C what you do, do unto the Lord and it will never go
waste. Never go waste what you sow in
the name of Jesus Christ of Nazareth.
And whatever help you give, even a cup of water, it will not go
waste. That's his promise.
He himself told it next. How do you do it?
You have to do it patiently, consistently.
Everybody say patiently and consistently.
The reward comes in its season because sometimes it is just not
going to happen quickly. How many of us know?
I didn't know until yesterday. When you want to sow bamboo, how
long does it take for it to sprout?
Pardon. Yeah, it takes one year is a
better answer than no answer Nearly takes three years for it
to sprout. You pour water.
You are pouring water and pouring water and pouring water.
Nothing is seen. The guy who is next to you will
say, hey, what are you doing? Since three years you're pouring
water, nothing is happening. And he in this three years he
must have ripped 6 or 8 crops the other guy, but when it
started sprouting after three years, bang, it starts growing.
And how much does it grow? 91 centimetres a day, that's a
lot. It's about four or five inches
everyone hour and then shoots up.
It grows the maximum height in 60 or 70 days.
It doesn't grow after that, but doesn't become mature.
It takes three to five years for the bamboo to mature, and then
you cut it and use it. Christian life is more closer to
sowing bamboo than sowing wheat. I'm not saying sowing wheat is
wrong. I'm not going to sow bamboo.
The point I'm trying to make is it requires patience and you
have to do things consistently. You cannot give up on people.
You cannot help the man. He did not benefit from it.
I don't want to help him anymore.
It is possible we can become negative after trying for a
while, but what we have to do is do it consistently.
That is, do it all the time until you see the result you
want to see. Some relationships are like
that. They take long, hard work.
But we will see the fruit if we do it consistently with faith in
the one who is going to change the situation.
We had to have the faith in God who is going to change the
situation. And then Paul talks about many
other things, very short, short things.
I want to conclude it with one major idea in verse 14 in verse
14 says May I never boast except in the cross of our Lord Jesus
Christ through which the world has been crucified to me, I to
the world. Sometimes we read and we think
we understand it, but sometimes you have to read again and again
until the light comes. So here, what is he trying to
say? Here is Paul is saying, when I
look at my my life, I look at myself crucified with Christ,
that cross that Jesus went on, my life is put there and when
the world is competing with me, the world wants to get into me.
When the worldly disaster wanted to conquer me, I see at the same
cross and see the world is on. The cross is crucified to me.
Am I communicating here? The same cross, the same cross
you are crucified to the world and the same cross the world is
crucified to you. Basically it simply means the
world has no power over you and me.
Lust of the flesh, lust of eyes, pride of life has no power over
us because it is dealt with the on the cross already.
It is nothing new he's writing. He already talked about in
Galatians 220 where he says I don't live any longer, but I
live not, not I which Christ Jesus who lives in me and reigns
in me. That means his contribution, he
says, is 0. I am a zero.
I want Christ to live in me, through me.
I desire things because Christ wants to desire.
I do things because Christ wants to do those things.
I say things because Christ wants to say those things.
And Jesus himself modeled it. And he said the words I speak
are not my words, they are my Father's words.
The things that I do, I do because I see my Father doing.
That is the pattern for each Christian to live.
And he says because of his preaching the gospel, people are
persecuting him and they're trying to distort his ministry.
He they wanted to take away people back to the Jewish way of
lifestyle, circumcision and all kinds of things.
And he was fighting it tooth and nail.
And then he says because of the persecutions that were coming
against him, he says, don't persecute me anymore.
Now the circumcision, he says, OK, where is it?
Oh yeah, in verse 12, those who want to make a good impression
outwardly are trying to compel it to be circumcised.
The only reason they do is to avoid being persecuted for the
cross of Christ. Oh, not that I bear the marks of
Christ, he says. Can somebody help me quickly?
Oh yeah, verse 17 I didn't highlight it.
That's why finally let no one Causeway me trouble, for I bear
on my body the marks of Jesus. Everybody say mark, you know
this marking is nothing new. You see in the book of Exodus,
they mark their houses with the blood of Passover lamp.
They put the blood on top, on the on the sides.
When the Angel of death passed through and saw the blood, no
one died in that house because they put the blood on it.
So it is something that you do. You have to believe that
instruction, put that blood and the Angel of death passes over
it. It's very simple.
And you see again in the book of Ezekiel, God gives him the in
the in the vision he is telling 1 Angel to go and destroy the
people, punish them. And he says beginning from the
House of God, judgment begins where House of God the church
will be. The beginning of judgment begins
with the church. But he said don't do it until
there is another Angel who is going around putting a mark on
their forests of the people. And if you see the mark, don't
touch them, do not touch them. You know what is the mark that
is talked about? The mark talked about is in the
book of physically he says put Tau.
Tau is the last alphabet of Hebrew alphabet Tau.
And how does it look like a cross?
In our logo we have a cross which is like a wood fire
burning wood is basically stands for the Tau.
Just you know, Omega logo Tau. So Tau is like a cross.
So the Angel puts Tau on the forehead so that the destroying
Angel will not touch those people who are marked in the New
Testament. You see, when you believe in
Jesus Christ, you are marked by the Holy Spirit which come comes
into your life. How are you marked now with Holy
Spirit? So that mark on your forehead is
symbolic of the mark of the Holy Spirit that's in your heart.
If you have the Holy Spirit, you are saved.
You don't have the Holy Spirit, you are not saved.
There is no two ways of talking about it.
You need everybody who believes in Jesus will receive the Holy
Spirit. And if there is no symptom of
the Holy Spirit living in you, we had to question whether you
really repented and believed and received Jesus.
If the Holy Spirit is there, you will not sow in the wrong place.
You will not do the wrong stuff. And then in the Book of
Revelation you see again the mark being put on the forests of
people, and the devil does the same thing.
Devil also puts the mark on the people's forehead or on the
hand. And you see in the Book of
Revelation that Angel was given instruction.
If you see the mark of the beast on their forests or on their
hand, they will be thrown into the lake of fire.
But if you have the mark of God, the bread of Jesus upon your for
it, and if His name is written upon your for it, the name of
His Father, there is Father of Father of Jesus Christ, there is
the Father God. His name will be written, and
the name of Jesus will be written on your forehead.
And when the Angel of destruction comes, the judgment
comes, He looks at the name of the Father and the Son on your
forehead, and you are spared from being thrown into the lake
of fire. There are only two kinds of
marks in the world. You will be marked by God or by
Satan. You will be marked either by God
or by Satan. You are marked by God.
You have eternal life. You will go to heaven.
You will reign with Christ, you will live in his Kingdom.
If you are marked by Satan, you will be thrown into the lake of
fire. But what is Paul saying is I
have marks on my body for suffering for Jesus, for
suffering for Jesus. He gives a big list of all the
suffering he has gone through. I think in Second Corinthians
somewhere he writes a long list of what he has gone through.
Shipwreck and being beaten 3 * 39 lashes.
And once he was considered dead, they thought he's dead and they
left his body and go away. And the disciples gathered
around him. And when they gather around him
with this man sits up and he goes to the next town to preach
the gospel next day. That is that passage has always
puzzled me where he they stoned him, they dragged his body, they
dragged his bodies. You, you, you stone him inside
the city and they don't want him to die in the city.
Why? If the he dies in the city, they
are these Jewish people think that they are going to be cursed
because of the death of this man.
So they don't want him to die in the city.
They don't want the curse that comes by the death.
So they drag his body. I'm sure his legs would have
been worn out, some flesh gone out and he's dumped outside.
The guys must have come and put hand near his nose.
Look at his chest, is it going up and down?
No, I think he's dead 100%. Put the hand near the nose.
Any breath, no breath, I think he's dead.
So they leave the body and walk away, and the disciples come
around, stand around him, and he gets up.
You know, what is the desire of Paul?
Paul says that I may know Jesus Christ of Nazareth, that I may
know his suffering, that I may partake in his suffering, that I
may rise up with him as he rose up from the dead.
I may partake in the resurrection of Jesus.
Did he experience it on that day?
I believe he did. He came back from, they killed
him in one second. He stood up on the same place,
and next day he walked to another city to preach the
gospel. Again.
He carries the marks. I'm telling you, we have the
mark of being born again. I believe in Jesus.
I confess my sin. God puts the mark.
I have a seat reserved in heaven.
Angels of God will come and take me in a special flight when I
die. That's not the point.
The point is when you are sold out to God, you are willing to
bear the marks on your body for Christ, suffering for Christ,
suffering for the gospel. And I tell you, this is going to
come more in these end times. We already have stepped into the
end times. We are in the end times.
Christ is coming back very soon, but my, my, all that I am trying
to say is what are we sowing and where are we sowing and what are
we going to reap? This question we need to decide
today. If you decide today the answer
to that question, you will not be the same.
You will not be the same. What are you sowing?
Where are you sowing? What are you going to reap?
Have you been marked by the Holy Spirit?
Have been marked by God? I am not using the word mocked.
It is marked, marked by God because if you are marked by
God, you will have a place in heaven, in his Kingdom.
You are going to reign with Christ.
It always puzzles me, if everybody is going to reign, who
are they going to reign over? I have no answer to that
question. But we all will reign with
Christ. It all begins with faith.
I'm telling you guys, there's no other way we can ever know it.
In my own life, I just don't know why I believe in Jesus.
I was an idolator, going to temples, going around and
worshipping temples. But I heard about Jesus Christ,
I said this makes sense to me and I wanted to believe in
Jesus. And people came and asked me,
what do you not find in our books, in the Hindu books that
you want to believe in Jesus and believe in the Bible?
I didn't have an answer at that time.
It took me years to have an answer to that question.
But I believed against all challenges.
People look down on me sometimes if they, if I eat in a plate in
their house, they will put that plate away because it is defiled
by a Christian eating in the plate.
And if they gave me water, they would give me a different cup.
I have gone through it, but I'm glad I've gone through it.
But I thank the Holy Spirit who has given me the ability not to
look at the insult, not to look at being put down, but to keep
believing in Jesus. And in his right time, He
visited me, He gave me he, he made me hear his voice, He spoke
to me, He spoke to me. But that is later.
First you believe and then comes the proof.
It's never the other way around. You don't go to God and
challenge him and say, hey, are you there?
I want you to appear here in front of me.
Now he's not going to do it. Whole of the book of the Bible,
it never tries to prove God. It assumes God exists and the
only way you can know him is believing that he exists.
He exists and he is the unmoved mover.
He is the beginning without being created.
He doesn't belong to this category at all.
People ask the question, oh who? Who created God?
God doesn't need to be created because he is not a thing.
He is a different class. He is a spirit, eternal spirit
who has neither beginning or end.
There are two different words. Yesterday I was thinking about
it. One is the word eternal and the
other word is eternity. We will live into eternity means
we have a beginning but no ending.
But God is eternal, He neither has beginning nor ending.
Are we together? So for us to have eternal life,
we have a beginning, but God has no beginning, He is eternal, He
has no beginning, no ending. That one big straight line.
The creation has a beginning and creation of that ending.
This earth will disappear, it will be recreated, it will be
made new, and the new heavenly Jerusalem is going to come down
from heaven, and we belong to that heavenly Jerusalem.
That's what book Our Revelation talks about.
So this world is the passage through which you go through to
enter into that heavenly Jerusalem.
He says this is not where you are going to get stuck up.
You are going to end up in a different world created by God,
by his power. But the way to that place is
faith. Where to the eternal life is
faith. Now and forever Shall we pray?
Father God, we thank you again. You are the eternal one.
No beginning, no ending. But we thank you for making us
with a beginning and a no ending.
This resurrection. What we sow now is going to what
we are going to reap is what we sow.
And those people who sow into wickedness will reap judgment
and destruction, and we are all going to be raised with a
heavenly body. Those who are going to be saved
and reigned with Christ, and those who are going to go to
eternal Hellfire, both will be raised with the supernatural
body. But one will be in bliss, but
other one will be in torment. So in the name of Jesus, we
thank you for all the things that you're teaching us.
We thank you for you have ordained everything, and thank
you for the grace that you marked us with that mark on our
forehead. You put that mark of cross upon
our forehead, and you have put the bread of us and Jesus upon
us, and you have put the Holy Spirit in us to mark us as
belonging to you. We praise you with all our heart
because of all that you have done for us.
We cannot do any other things you have done.
We receive it by faith as a gift from your hand.
We love you Jesus, we love your Father, we love you Holy Spirit.
And now I pray for some people here of my father who are yet to
make a decision. In the name of Jesus, I bind the
power of state and upon the lives of people who are yet to
be marked by the Holy Spirit. In the name of Jesus I pray.
Now, Oh my God, I pray may angels be released to minister
to the people and remove what they should be removed, plant
what they should be planted and write it upon their forests.
That mark you put it now in Jesus mighty name I am calling
upon you. I am asking you, do you visit
us? Touch us and those who believe
in you. I pray, Father, that they may
know that they're sowing into the right field, the right seed,
and let them do it generously and let them do consistently
with patience because the crop is coming, because the reward is
coming. And you do not fail.
And we praise you. You are a God who rewards
faithfulness. You are a God who rewards faith.
You are a God who rewards. Oh my God, we worship, we honor
you. Bless every child here who has
committed their life to you and are sowing by faith.
May the reap also by faith to the glory of your name.
Thank you again for speaking to us in Jesus mighty name.
We have asked. And everybody says Amen, Amen.
Thanks for joining us at Omega. If you need prayer for healing
or breakthrough, or simply to find out more, please head to
our website or Facebook page in the links below.