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Ladies and gentlemen, welcome to
the Love Quest International 

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Church Podcast where we seek to 
love all nations, equip the 

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church, mobilize the equipped, 
and serve all. 

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We're super glad you're joining 
us from whenever and wherever 

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you're at in the world. 
Welcome to the family to get 

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your Bibles ready, get some 
water, get some coffee, maybe 

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some tea, and get ready to 
receive. 

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It's go time. 
Let's get into it. 

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Amen, Amen, Amen, Amen. 
But you know, that's not just a 

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song, but that's a reality. 
The Jesus we serve and the God 

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the Father that sent him has 
promised us that he's coming 

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back again, and it's important 
that we live in that reality. 

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Just because it may seem as if 
he's been delayed in coming 

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doesn't mean he's not sure that 
he will. 

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From the time Adam, and for some
accounts, if you want to say 

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2000 years from Adam to Jesus, 
the Bible declared that he's 

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coming. 
For 2000 years they said he's 

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coming and he came. 
So just because we haven't seen 

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his return, his return is 
promised, which means he's 

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coming again. 
And we ought to live in that 

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reality like it's reality, not 
as a song. 

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We ought to live in that reality
like not only is a present for 

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us, but we have to get 
generations after us ready for 

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that shitty tarry in our 
lifetime. 

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Amen. 
You can have a seat. 

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And when Jesus comes again, the 
Bible, as I read it, talks about

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two things. 
There's an appearing that 

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there's a coming. 
When he appears. 

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When he comes, understand he's 
not doing his own work. 

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When he comes, he is finishing 
his Father's work that he 

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started. 
His father promised not only a 

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deliverance and a freedom for 
people, but he also promised the

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judgment that would come. 
Now, judgment has two sides. 

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Judgment is for and against. 
It's not always bad. 

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In a court case, someone is 
suing someone to collect money 

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from a contract. 
The judge renders a judgment. 

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This side, you win. 
The other side, there's 

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consequences. 
Judgment isn't always bad, but 

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he's coming to to do judgment. 
And that's important to know 

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that he's not going to stop 
until his father's work is done.

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He's not going to stop until his
father is fully revealed in the 

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fullness of his work. 
And if he's, and if he's won't 

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stop, can't stop, then neither 
should we. 

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Amen. 
Amen. 

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Again, I always thanking our 
pastors and the opportunity to 

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share the word of God. 
It's it's, it's it's a humbling 

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thing. 
Sometimes it's a heavy thing, 

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but it's a privilege thing and I
thank God for it for sure. 

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I want to start out with a few 
comments this morning. 

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You already received this 
morning. 

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And now listen, we have fun over
here, OK? 

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So y'all got to learn how to 
smile heavy. 

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You know what I mean by smile 
heavy? 

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Even though like God is in the 
room. 

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Smile though, because God's in 
the room, OK? 

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Amen. 
Amen. 

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So there's a couple things I 
want to share with you off the 

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top. 
Revival. 

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Everyone said revival, I think 
as I was preparing today and we 

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just back in the back searching 
things out. 

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Revival is a return to the fear 
of God. 

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That's really one of the 
hallmarks of revival is a return

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to the fear of God. 
Now I know it's said often times

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that one of the hallmarks of 
revival is repentance, and I 

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believe that that's true. 
But the reason repentance comes 

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with revival because repentance 
is a fruit of the fear of God. 

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When people grow in the fear of 
God, repentance is automatic off

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you to that. 
They begin to see who he is, His

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weight. 
They begin to see who they are 

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in their distance from Him. 
And the first response to that 

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reverence is to turn from your 
stuff and turn towards God. 

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Got it. 
So repentance is a fruit, I 

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think, of one of the key aspects
of revival, which is the fear of

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God. 
And with the fear of God comes a

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lot of other things besides 
repentance. 

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And why is this important? 
Because if in revival you are 

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thinking it's mostly defined by 
repentance, when repentance 

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starts, then you'll stop, OK. 
When repentance starts, then 

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you'll stop that pressing into 
where God is taking you. 

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Because after repentance comes 
reverence, reverence comes 

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obedience. 
There's so much more to be done 

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out of a move of God, a revival,
because the fear of God comes to

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accomplish things. 
The Bible doesn't say that the 

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fear of God is the same thing as
the zeal of God, but I think 

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it's this, this. 
They're close cousins. 

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The Bible talks about how the 
zeal of God shall accomplish 

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some things. 
It's hard to be have a zeal of 

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God without a fear of God. 
So when the fear of God shows 

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up, there's an urgency that 
comes out of your reverence for 

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Him. 
And so revival is not just meant

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to get people to turn, it's 
meant to accomplish the Father's

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purpose in the earth. 
So it's a lot more to revival 

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than just repentance. 
And that's why revival or 

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outpourings are for everyone. 
For even if you don't feel 

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there's any deep hearted, deep 
seated repentance that you need 

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to offer, there is an urgency 
that needs to be imparted to 

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finish the work of the Father 
that comes out of those moments.

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I want to talk about today is 
the fear of God. 

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Pastors picked up on this. 
He felt and previously said he 

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felt a return to the fear of God
to bring that message back and 

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to remind us some of some 
things. 

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Now I'm going to give you a 
quick tip. 

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Everyone say P tip, not a prayer
tip, but prophetic tip. 

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P tip is this be watchful of the
rhythms of what's happening. 

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OK, you, you want to God will 
show you a curve if you pay 

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attention to the data. 
OK, so if I have some data 

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points on the line and I'm this 
close to them, it may be 

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difficult for me to see, OK, 
it's not a scientific crowd. 

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OK, Google Maps. 
OK, I'll put something in Google

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Maps. 
If I look at it real close, all 

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I see is a spot. 
I don't see the like the path of

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where I'm headed. 
OK, But if I pull out, zoom out,

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see I'm see I'm even changing it
even I'm talking all right. 

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As I as I zoom out, all of a 
sudden now I kind of see where I

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started, where I'm going. 
I get a context of what's there.

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I get a sense of what's around 
1. 

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I get a bigger picture as to 
what's happening right. 

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And this is important for you 
non map readers. 

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When you get a sense of the 
bigger picture, then you also 

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know how to respond to detour 
when it comes right, because I 

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have a sense of where I'm going 
and what's around where I'm 

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going. 
Got it. 

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So prophetic tip is don't just 
come to to to service. 

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Come to our experiences and just
get data. 

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That's why I take your notes is 
important because notes puts 

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data down and then you step back
and look at the course of your 

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notes and you go like, whoa, I'm
seeing something here. 

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And that bitter bigger visual 
will prepare you for what God's 

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doing now and what God's doing 
next makes sense. 

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So when pastor said fear of God,
God's trying to remind us of 

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that and how all the stuff that 
he's been talking about since 

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the beginning of the year to now
is connected to the fear of God 

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and reminding us how that's the 
soil that it comes out of. 

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Good Somers care more about the 
soil than the seeds. 

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OK, Y'all don't farm in here. 
If I was out in Chilliwack right

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now, they'd be like you Yahoo. 
Yeah, they'd be a something on 

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that one. 
OK. 

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I'd have got a good, good 
farmer. 

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Hallelujah on that one, I'm 
telling you. 

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OK, Good. 
Farmers care more about the soil

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than the seeds because the 
quality of the soil would 

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determine the, the, the the 
impact on the seed and therefore

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the harvest. 
I told somebody that's not, you 

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know, I don't really drink 
alcohol, but I I think the, the,

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the, the, the, the analogy holds
up. 

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I was talking to somebody about 
this very recently. 

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I think. 
I know I was Champagne. 

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Everyone says champagne. 
It's an all the ones who said it

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really loud. 
Yeah. 

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OK. 
All right. 

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All right. 
OK. 

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OK, you know, the move, that 
move at that point was shampoo. 

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What I don't never heard that. 
So that was that was your cover.

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That was your cover right there.
Champagne. 

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Everyone say Champagne. 
Champagne now Champagne. 

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My my family was in the wine and
beverage business for a lot of 

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years. 
And so I know something a lot 

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about that kind of stuff. 
So Champagne is a sparkling 

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wine. 
OK, but in order for a sparkling

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wine to be called Champagne, it 
has to be made of 100% of 1 kind

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of grape that's grown in the 
Champagne region of France. 

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You got it. 
If it is not, it's called 

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sparkly wine. 
Or they'll put on their Methode 

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de Champois Champagne method, 
because you can't legally call 

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it Champagne, right method. 
Champagne method means it could 

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have some different kind of 
grapes from different areas and 

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the thing. 
And why did he do that? 

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Because there's something about 
the soil of that region that 

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makes those grapes taste a 
certain way. 

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It's the soil that makes the 
flavor, not the seed that goes 

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in it. 
It's the soil that determines 

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the quality and the value, not 
the grapes that get planted in 

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the soil. 
You plant those same grapes in 

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California or in the valley and 
it won't taste the same because 

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it's different soil, even though
the seeds are the same. 

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Now this is important to note 
too. 

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You can take that same soil from
that region and transplant it to

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California or the Valley and it 
will no longer produce champagne

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grapes. 
Why? 

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Because the soil transplanted to
a different region begins to 

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change. 
The sun is different, the water 

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is different, the air is 
different, the moisture is 

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different. 
So over time, the soil will 

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change. 
That's why it's important to 

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know where your soil is placed 
and to make sure your soil stays

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where it's placed. 
Because when you start moving 

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your soil around, you start 
moving your harvest around, stop

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moving your life around. 
So the farmer's concerned about 

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where the soil is. 
Always have to do with anything.

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What you ready? 
You ready. 

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The fear of God is the soil of 
your heart. 

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That's the soil, OK? 
When you're trying to live out 

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of something other than the fear
of God, it's like taking that 

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soil from France and putting it 
in the valley, but expecting the

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same results. 
The soil makes a bigger, bigger 

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difference, even more so than 
the seed. 

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And, and I, and I just in, in 
talking about the fear of God, 

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part of what I think God's 
calling us to is, is to live out

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of the fear of God, not live 
alongside of the fear of God. 

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And what do I mean? 
And, and this is the challenge 

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for me, for everyone here, OK, 
there are times where I'm like, 

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OK, I'm looking to do some 
things, but because I fear God, 

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I will say God, how does what 
I'm looking to do line up with 

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you? 
OK, now that sounds really good,

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but that's not living out of the
fear of God. 

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That's adding, that's adding the
fear of God to my living. 

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It's different between when you 
cook it with the hot sauce in 

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the recipe versus you add it 
after the recipe is complete and

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it's served. 
OK, living out of the fear of 

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God says this. 
Jesus said it best. 

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I only do what my Father has 
shown me. 

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I don't have to ask my father 
whether this is in line with the

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fear of God, because I don't do 
anything except it comes out of 

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the fear of God. 
That's a different walk. 

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That's a different requirement. 
It requires you to be thinking 

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of the fear of God first. 
It requires you to be thinking 

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of God always first. 
It requires a complete 

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abandonment of your to your own 
plans, your own purposes, and 

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your own ideas. 
It doesn't mean that you're not 

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important and God doesn't have a
call on your life. 

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But it means I am so abandoned 
to God that the only thing I do 

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always, anytime, anywhere is out
of reverence for who He is. 

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You don't have to ask me whether
what I'm doing is out of the 

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fear of God because I wouldn't 
even consider it except it was 

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out of the fear of God. 
So with that understanding, it's

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important to understand what the
fear of God is and remind us of 

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that. 
Now we I did a message about 

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this early on when we first 
started near the beginning of 

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the year, fall in and fall out, 
fear of God. 

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00:15:39,520 --> 00:15:45,120
I kept some of the same visuals 
references, but just like passes

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00:15:45,120 --> 00:15:48,240
going back to remind US about 
the fear of God. 

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I I have the opportunity to 
remind us of what the fear of 

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00:15:51,600 --> 00:15:54,680
God is versus what being afraid 
of God is. 

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00:15:56,080 --> 00:15:58,360
OK, and it's good to have these 
reminders. 

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00:15:58,360 --> 00:15:59,720
Why? 
Because the more you grow in 

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00:15:59,720 --> 00:16:03,160
understanding now you see things
differently. 

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00:16:05,320 --> 00:16:09,200
OK, and your and your 
understanding can grow. 

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00:16:10,240 --> 00:16:17,040
So I want to go to fear of 
versus afraid of. 

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00:16:18,520 --> 00:16:21,400
The fear of God is different 
than being afraid of God. 

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00:16:24,400 --> 00:16:28,560
Often times in the Bible, the 
fear of God is always with the 

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00:16:28,560 --> 00:16:36,280
fear of God, but afraid can have
no God with it. 

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00:16:40,520 --> 00:16:43,120
OK. 
The fear of the, the, the, the 

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00:16:43,360 --> 00:16:46,520
fear of God in the Scripture is 
never like fear. 

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00:16:46,520 --> 00:16:48,000
And you just know it's the fear 
of God. 

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00:16:48,560 --> 00:16:52,320
It's always fear of God, fear of
the Lord. 

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00:16:53,600 --> 00:16:57,360
Now, the Scripture also has the 
word afraid in it, but it don't 

247
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have God around it. 
I was afraid. 

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00:17:01,160 --> 00:17:03,560
You see what I'm saying? 
There's no God in that sentence,

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00:17:03,560 --> 00:17:07,839
in that circle, in that context.
The fear of God is always 

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00:17:08,000 --> 00:17:13,480
contextualized around God. 
Often times in Scripture, the 

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00:17:13,480 --> 00:17:17,280
word fear of God and the word 
fear comes from the same word, 

252
00:17:17,280 --> 00:17:21,280
from the same root. 
So as I'm suggesting to you, is 

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00:17:21,280 --> 00:17:24,400
this that context determines the
meaning. 

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00:17:26,880 --> 00:17:29,400
OK. 
You cannot understand the fear 

255
00:17:29,400 --> 00:17:32,600
of God from the scriptural 
standpoint without context. 

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00:17:35,160 --> 00:17:41,280
All right, here's an example. 
I'm going to give you 2 

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00:17:41,280 --> 00:17:43,560
examples. 
First one Bible example. 

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00:17:45,240 --> 00:17:52,520
Mary said Mary, Jesus, Mama. 
Mary said Angel said you're 

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00:17:52,520 --> 00:17:54,840
going to have a baby born in the
spirit. 

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00:17:55,200 --> 00:17:57,440
Cool. 
Mary said how can this be? 

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00:17:59,680 --> 00:18:03,120
Somebody else got the same 
message from the same Angel, 

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00:18:03,600 --> 00:18:07,440
John the Baptist Daddy, He said,
how can this be? 

263
00:18:09,400 --> 00:18:15,880
Well, Mary, OK, same word, same 
exact words. 

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00:18:17,120 --> 00:18:22,680
Mary got a whole song for her. 
My soul does magnify the Lord of

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00:18:22,680 --> 00:18:25,080
my spirit just rejoices in God 
my Savior. 

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00:18:25,160 --> 00:18:28,360
Behold, he's looked upon the she
got a whole like a whole verse. 

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00:18:28,360 --> 00:18:31,160
She got a whole single. 
Spotify ran it up. 

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00:18:31,200 --> 00:18:33,200
You know, she got she got all of
that. 

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00:18:34,520 --> 00:18:37,240
OK, blessed are you and all that
kind of thing. 

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00:18:38,360 --> 00:18:40,960
John the Baptist daddy said. 
I'm going to shut your mouth, 

271
00:18:40,960 --> 00:18:42,080
bro. 
You ain't going to be able to 

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00:18:42,080 --> 00:18:44,600
say nothing until your son gets 
born. 

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00:18:44,840 --> 00:18:49,960
Same exact words, but the 
context of their heart made them

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00:18:49,960 --> 00:18:54,000
different. 
The context of why what they 

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00:18:54,000 --> 00:18:56,160
were saying, what they're saying
made it different. 

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00:18:57,360 --> 00:19:01,160
Context matters. 
Now I'm going to give you a more

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00:19:01,160 --> 00:19:05,560
common example. 
Annabelle, we good? 

278
00:19:06,760 --> 00:19:10,840
We good. 
We good, we good. 

279
00:19:13,840 --> 00:19:15,800
You see it in different ways. 
Now. 

280
00:19:15,800 --> 00:19:17,760
The first time I said we good, 
she looked we good. 

281
00:19:17,760 --> 00:19:19,440
Yeah. 
So what's all the other we goods

282
00:19:19,440 --> 00:19:20,640
about? 
I told you it was good the first

283
00:19:20,640 --> 00:19:23,040
time. 
But you see I'm saying this 

284
00:19:23,040 --> 00:19:30,440
something different. 
We good, Now that's like, you 

285
00:19:30,440 --> 00:19:36,920
going to mess around and find 
out, OK, you go faith around and

286
00:19:36,920 --> 00:19:47,900
find out now we good, we good, 
right? 

287
00:19:48,380 --> 00:19:51,060
Same words, but context makes a 
difference. 

288
00:19:51,500 --> 00:19:54,180
Body context, physical context, 
who's saying it, who's 

289
00:19:54,180 --> 00:19:58,940
listening, right? 
And that's important to 

290
00:19:58,940 --> 00:20:03,580
understand why? 
Because fearing God is not a 

291
00:20:03,580 --> 00:20:06,900
matter of lip service, it's a 
matter of your own heart 

292
00:20:06,900 --> 00:20:11,400
context. 
OK, you can say you fear God, 

293
00:20:11,640 --> 00:20:14,320
but don't. 
The Bible says that this way. 

294
00:20:14,360 --> 00:20:17,680
Your lips are near to me, but 
your hearts are far from me. 

295
00:20:18,840 --> 00:20:21,840
That's why the biggest fact 
checker in the fear of God in 

296
00:20:21,840 --> 00:20:30,800
your life is God and you. 
It's personal, but that's why it

297
00:20:30,800 --> 00:20:34,920
requires so much of us and for 
us to you, for you to really 

298
00:20:34,920 --> 00:20:37,680
examine where you really are in 
honesty and in truth. 

299
00:20:39,040 --> 00:20:42,680
That's why pride is so 
dangerous, because pride, for 

300
00:20:42,680 --> 00:20:45,480
example, is something that keeps
you see wheezing. 

301
00:20:45,480 --> 00:20:49,960
Pride is so, so terrible to have
because the very nature of that 

302
00:20:49,960 --> 00:20:54,600
problem keeps you from knowing 
that you got a problem with me. 

303
00:20:54,600 --> 00:20:57,720
I got a problem. 
Pride will keep you from even 

304
00:20:57,720 --> 00:21:00,960
admitting that you have a 
problem, right? 

305
00:21:01,520 --> 00:21:04,120
And if even if someone tells you
you got a problem, pride will 

306
00:21:04,120 --> 00:21:06,680
cause you not to listen to them 
even though they telling you the

307
00:21:06,680 --> 00:21:12,440
problem that you have. 
OK, but the context of your 

308
00:21:12,440 --> 00:21:16,360
heart is so important and the 
ability to truly render your 

309
00:21:16,360 --> 00:21:21,120
heart and be honest with God, 
let your walls down to to really

310
00:21:21,120 --> 00:21:23,720
examine whether you have a 
reverence for God that he 

311
00:21:23,720 --> 00:21:28,920
deserves is really important. 
Let's talk about the difference 

312
00:21:28,920 --> 00:21:34,560
between afraid of and fear of. 
Afraid of, afraid of the sin 

313
00:21:34,560 --> 00:21:39,760
focused and me focused. 
Whenever you're talking about 

314
00:21:39,760 --> 00:21:42,000
afraid, it's about sin and by 
self. 

315
00:21:43,120 --> 00:21:47,400
Fear is always focused on self. 
What's going to happen to me? 

316
00:21:48,400 --> 00:21:52,520
How am I going to be impacted? 
What's the results of this? 

317
00:21:53,000 --> 00:21:55,760
Something bad's going to happen 
to me or my family or my 

318
00:21:55,760 --> 00:21:58,560
contacts. 
Afraid of us always sin focused 

319
00:21:58,560 --> 00:22:01,400
and me focused. 
Genesis 3 says this. 

320
00:22:02,000 --> 00:22:04,520
This is Adam. 
I heard you in the garden. 

321
00:22:04,520 --> 00:22:09,160
I was afraid because I was 
naked, so I hid. 

322
00:22:10,000 --> 00:22:14,600
Now this is really important, 
OK, at least from an English 

323
00:22:14,600 --> 00:22:17,040
translation standpoint. 
I didn't study every Hebrew and 

324
00:22:17,040 --> 00:22:23,920
Greek word before the first two 
chapters of Genesis, but it's 

325
00:22:23,920 --> 00:22:26,640
interesting. 
This is the first time the word 

326
00:22:26,640 --> 00:22:31,440
fear is represented in 
Scripture, and it comes after 

327
00:22:31,440 --> 00:22:36,000
sin. 
Afraid only came after sin. 

328
00:22:39,640 --> 00:22:43,040
And why? 
Because frayed creates distance 

329
00:22:43,040 --> 00:22:46,240
between you and your Father. 
Before sin, there was no 

330
00:22:46,240 --> 00:22:48,520
distance. 
There was nothing to be afraid 

331
00:22:48,600 --> 00:22:50,880
of. 
That's what he's talking about, 

332
00:22:50,880 --> 00:22:53,600
the knowledge of good and evil. 
You can't. 

333
00:22:53,600 --> 00:22:57,240
You got to sin cause you to have
a knowledge of some things that 

334
00:22:57,240 --> 00:22:59,240
you didn't need to have 
knowledge of beforehand. 

335
00:23:00,640 --> 00:23:04,600
Afraid of and sin focus and me 
focused and notice how all of 

336
00:23:04,600 --> 00:23:08,080
that is in there. 
I had sinned, I was separated. 

337
00:23:08,200 --> 00:23:11,760
I was focused on me and I hid me
from you. 

338
00:23:14,240 --> 00:23:17,560
Genesis 15 one says this, after 
this word of the Lord came to 

339
00:23:17,560 --> 00:23:21,080
Abraham and Abraham in a vision,
God said do not be afraid, 

340
00:23:21,080 --> 00:23:24,240
Abraham, I am your shield, your 
very great reward. 

341
00:23:25,840 --> 00:23:30,640
So clearly, if we're supposed to
have a fear of the Lord, and 

342
00:23:30,640 --> 00:23:32,960
then the word of the Lord says 
do not be afraid. 

343
00:23:32,960 --> 00:23:34,840
He's talking about different 
things. 

344
00:23:35,160 --> 00:23:37,480
He's not going to say that 
there's a fear of the fear of 

345
00:23:37,480 --> 00:23:38,960
me. 
You ought to have, but don't 

346
00:23:38,960 --> 00:23:41,400
have it. 
He's saying there's something 

347
00:23:41,400 --> 00:23:44,640
different here. 
Don't be afraid. 

348
00:23:46,480 --> 00:23:50,600
It's not about I'm not here 
about sin and you not, and I'm 

349
00:23:50,600 --> 00:23:54,320
not here about your own self. 
I'm here about me. 

350
00:23:55,160 --> 00:23:57,520
Notice how much of that sentence
has God in it. 

351
00:23:57,520 --> 00:24:00,840
I am not. 
It's not a sentence about Abram.

352
00:24:01,800 --> 00:24:04,920
Do not be afraid, Abram. 
You are found holy. 

353
00:24:05,240 --> 00:24:08,320
Do not be afraid, Abram. 
You are found worthy. 

354
00:24:08,320 --> 00:24:12,960
You didn't talk about Abram 
here. 

355
00:24:12,960 --> 00:24:14,840
He says do not be afraid, 
Abraham. 

356
00:24:15,160 --> 00:24:17,760
I'm your shield. 
I'm your exceeding great reward.

357
00:24:17,920 --> 00:24:21,440
The fear of God has shown up and
he's telling Abraham you don't 

358
00:24:21,440 --> 00:24:24,200
need to respond in terror, you 
just need to respond in 

359
00:24:24,200 --> 00:24:26,960
reverence because I'm here and 
it's all about me. 

360
00:24:27,800 --> 00:24:30,680
And that's important to 
understand that the fear of God 

361
00:24:30,800 --> 00:24:35,880
is about God. 
Reverence all and him. 

362
00:24:36,360 --> 00:24:40,400
Focus. 
The fear of God is about who God

363
00:24:40,400 --> 00:24:41,720
is. 
The fear of God is about what 

364
00:24:41,720 --> 00:24:44,440
God is doing. 
That's really important. 

365
00:24:44,440 --> 00:24:47,320
Why? 
Because when Jesus came and 

366
00:24:47,320 --> 00:24:50,840
delivered us from sin, he didn't
deliver us from the fear of God.

367
00:24:51,800 --> 00:24:55,840
If it was fear of God was about 
being afraid, when we got 

368
00:24:55,840 --> 00:24:58,760
delivered from sin, there was 
nothing to be afraid of. 

369
00:24:58,760 --> 00:25:00,480
So therefore there would be No 
Fear of God. 

370
00:25:03,320 --> 00:25:08,880
Actually, the fact He delivered 
us from sin allows us to walk 

371
00:25:08,880 --> 00:25:12,680
more purely in the fear of God. 
But because there's no sin in 

372
00:25:12,680 --> 00:25:17,120
self involved, there's only God 
and who he is and his power and 

373
00:25:17,120 --> 00:25:21,400
his glory. 
The fear of God is about God. 

374
00:25:21,800 --> 00:25:25,160
The fear of God is about 
reverence and all and, and, and 

375
00:25:25,160 --> 00:25:28,320
him and being focused on all of 
those things. 

376
00:25:28,560 --> 00:25:30,240
That's what the fear of God's 
about. 

377
00:25:31,080 --> 00:25:33,320
When God shows up, you start 
talking about you. 

378
00:25:33,360 --> 00:25:36,120
That's you being afraid, not the
fear of God. 

379
00:25:36,480 --> 00:25:39,880
When God shows up and you start 
talking about him, that's the 

380
00:25:39,880 --> 00:25:44,600
fear of God. 
You got that. 

381
00:25:45,840 --> 00:25:50,120
So you guys that causing you 
asking you to be afraid of him 

382
00:25:50,120 --> 00:25:53,800
in the fear what he's saying is 
deal what you're saying deal 

383
00:25:53,800 --> 00:25:55,840
with yourself. 
I've done that through Jesus and

384
00:25:55,840 --> 00:26:00,000
recognize who I am recognize my 
ability to recognize my power 

385
00:26:00,160 --> 00:26:04,320
recognize why I've come 
recognize you better put some 

386
00:26:04,480 --> 00:26:08,400
wrong anyway. 
Now the fear of God. 

387
00:26:08,760 --> 00:26:11,880
How many y'all tracking so far? 
OK, good. 

388
00:26:13,280 --> 00:26:22,400
The fear of God can be both in 
you and on you, in you and on 

389
00:26:22,400 --> 00:26:26,760
you. 
In you, On you, OK, I'm gonna 

390
00:26:26,760 --> 00:26:29,160
let you inside my head, right? 
So I, well, as I said that 

391
00:26:29,160 --> 00:26:31,760
right, you practice these things
sometimes, I said the fear of 

392
00:26:31,760 --> 00:26:34,560
God can be both in you and on 
you. 

393
00:26:34,760 --> 00:26:37,960
And what my mind really went to 
is that I whipped my hair back 

394
00:26:37,960 --> 00:26:39,240
and forth and that's about my 
mind. 

395
00:26:39,240 --> 00:26:43,120
My my mind went about why I went
there and you and on you. 

396
00:26:43,160 --> 00:26:48,400
Anyway, the fear of God can be 
both in you and on you. 

397
00:26:49,840 --> 00:26:51,600
You know you're not really in 
the fear of God. 

398
00:26:51,600 --> 00:26:55,560
There's no joy there. 
The bar Jesus says this in the 

399
00:26:55,600 --> 00:26:58,840
in the gospels that the Kingdom 
of God is righteousness, peace 

400
00:26:58,840 --> 00:27:02,280
and joy. 
If you have no joy, you got a 2 

401
00:27:02,280 --> 00:27:05,240
legged stool or two legged 
table. 

402
00:27:06,040 --> 00:27:09,600
OK, Joy has stability, not 
distraction. 

403
00:27:09,600 --> 00:27:14,040
When you understand it, the fear
of God can be both in you and on

404
00:27:14,040 --> 00:27:15,800
you. 
It is, yes, important for you to

405
00:27:15,800 --> 00:27:19,360
have a fear of God, but there's 
a fear of God that comes on you 

406
00:27:19,360 --> 00:27:22,400
that's vitally important for 
your witness in the earth and 

407
00:27:22,400 --> 00:27:23,640
for what God's doing in the 
earth. 

408
00:27:24,080 --> 00:27:29,640
OK, So what is the, we're going 
to talk about that in a little 

409
00:27:29,640 --> 00:27:31,720
bit. 
So you got it. 

410
00:27:31,960 --> 00:27:37,360
Frayed fear of God, reverence, 
all worship, fear of God can be 

411
00:27:37,360 --> 00:27:43,160
in you versus on you. 
OK, so I want to go to some 

412
00:27:43,160 --> 00:27:49,080
essentials. 
I thought you'd get that one. 

413
00:27:49,080 --> 00:27:52,480
I thought you'd get that one. 
Fear God essentials. 

414
00:27:54,760 --> 00:27:57,720
OK, now if y'all are in the 
faster, y'all know what that 

415
00:27:57,720 --> 00:27:58,920
means? 
You know, y'all saw what I was 

416
00:27:58,920 --> 00:28:01,880
doing right there, right? 
Now, that brand was developed by

417
00:28:01,880 --> 00:28:03,840
a Christian guys. 
That's my understanding. 

418
00:28:04,480 --> 00:28:09,560
OK, Christian guy, right? 
But this is the problem with the

419
00:28:09,560 --> 00:28:14,040
fear of God. 
And in some senses, yes, it's a 

420
00:28:14,280 --> 00:28:17,680
exaltation of God and a 
Christian statement. 

421
00:28:18,240 --> 00:28:22,720
But it's more judgment than a 
Christian statement, I believe. 

422
00:28:24,400 --> 00:28:27,360
Why? 
How many folks walk around with 

423
00:28:27,360 --> 00:28:31,320
the Fear of a God sweatshirt 
with essentials on it and don't 

424
00:28:31,320 --> 00:28:36,280
fear God? 
How many are clothed in the fear

425
00:28:36,280 --> 00:28:37,800
of God but have none in their 
heart? 

426
00:28:40,840 --> 00:28:44,440
How many are more thinking about
it as a statement of how my my 

427
00:28:44,440 --> 00:28:48,280
my brand is a statement of my, 
of my belief, of my posture, of 

428
00:28:48,280 --> 00:28:52,920
my place in the world, but have 
No Fear of God? 

429
00:28:55,400 --> 00:29:00,960
How many folks don't want the 
Fear of God clothes but the name

430
00:29:00,960 --> 00:29:03,480
on a on a $50 sweatshirt is 
enough? 

431
00:29:04,680 --> 00:29:08,200
I want as little as I can but be
identified with as much of it as

432
00:29:08,200 --> 00:29:12,240
I can. 
I don't want to spend $500 on 

433
00:29:12,240 --> 00:29:14,960
the shirt and the 7:50 for the 
pants. 

434
00:29:15,600 --> 00:29:19,040
All I want is a $50 sweatshirt 
and just to fall into the brand 

435
00:29:22,240 --> 00:29:26,080
Fear God should be more than 
that. 

436
00:29:27,440 --> 00:29:29,760
It shouldn't be something you 
have to put on your chest to let

437
00:29:29,760 --> 00:29:32,120
people know you do. 
It'll be something in your life 

438
00:29:32,120 --> 00:29:35,120
that people reflect back to you 
clearly. 

439
00:29:35,120 --> 00:29:39,000
You fear God, man. 
That's one of the differences 

440
00:29:39,000 --> 00:29:42,480
between the end and the on. 
So fear of God Essentials 1 

441
00:29:43,240 --> 00:29:47,800
reverent, trusting, resting and 
relying on God's word. 

442
00:29:47,800 --> 00:29:50,240
Not the God's word, but relying 
on God's word. 

443
00:29:52,440 --> 00:29:56,680
I had first there relying on the
word and I changed it to God's 

444
00:29:56,680 --> 00:29:59,120
word, but we forgot to take out 
the the Why did I change it? 

445
00:29:59,800 --> 00:30:02,400
Thank you for asking. 
Because thank you. 

446
00:30:02,400 --> 00:30:03,800
You think I felt. 
I felt the ask. 

447
00:30:03,800 --> 00:30:06,080
I felt the ask. 
I felt the ask. 

448
00:30:06,120 --> 00:30:07,600
Yeah. 
I felt the critique too. 

449
00:30:07,680 --> 00:30:09,360
I felt, I felt. 
I felt a little of the shade. 

450
00:30:09,960 --> 00:30:11,000
You're a lawyer man. 
How you? 

451
00:30:11,080 --> 00:30:14,480
Yeah, I felt the shade. 
But the fear of gods that gonna 

452
00:30:14,480 --> 00:30:18,760
have me just walk right past 
that and go to the interest 

453
00:30:18,840 --> 00:30:22,840
rather than the shade. 
Why did I change it? 

454
00:30:23,720 --> 00:30:27,360
Because when I say the word, 
often times we think of the 

455
00:30:27,360 --> 00:30:31,160
Scripture. 
When I say God's word, that 

456
00:30:31,160 --> 00:30:34,440
means everyone in the book and 
everyone that He speaks. 

457
00:30:35,480 --> 00:30:38,720
That was my marker. 
It's a reverence for all of 

458
00:30:38,720 --> 00:30:44,840
God's word, not just the written
word, but the spoken word as 

459
00:30:44,840 --> 00:30:47,560
well. 
It is essential that the walk in

460
00:30:47,560 --> 00:30:49,200
the fear of God. 
You have to reverend reverence 

461
00:30:49,200 --> 00:30:52,560
for God's word. 
You can't say I fear God and 

462
00:30:52,560 --> 00:30:55,880
have no reverence for His Word. 
I'm not talking about you take a

463
00:30:55,880 --> 00:30:59,160
Bible and you put on a shelf and
put a light on it and you bow 

464
00:30:59,160 --> 00:31:00,960
down before it. 
That's idolatry. 

465
00:31:02,360 --> 00:31:04,920
I'm talking about a reverence 
for when God speaks it means 

466
00:31:04,920 --> 00:31:07,600
something to you. 
A reverence that says I'm not 

467
00:31:07,600 --> 00:31:11,240
going to bend the Word to fit my
circumstance, even if it goes 

468
00:31:11,240 --> 00:31:13,960
against what my desire is. 
I'm going to say God have mercy 

469
00:31:13,960 --> 00:31:15,880
on me. 
Help me to fit what the Word 

470
00:31:15,880 --> 00:31:18,640
says rather than make the Word 
fit without how I want to live. 

471
00:31:19,880 --> 00:31:23,560
A reverence for the Word says 
this, that the Old Testament is 

472
00:31:23,560 --> 00:31:25,960
as important as the New 
Testament because it's all God's

473
00:31:25,960 --> 00:31:29,480
word. 
And the Old Testament gives me a

474
00:31:29,480 --> 00:31:31,680
context for understanding the 
New Testament. 

475
00:31:34,840 --> 00:31:38,880
It's a reverence and a trusting 
and relying on the Word of God. 

476
00:31:40,560 --> 00:31:43,960
You cannot have a fear of God 
that goes beyond your the Word 

477
00:31:43,960 --> 00:31:48,480
of God. 
When the fear of God shows up, 

478
00:31:48,480 --> 00:31:50,600
often times it's because a word 
has been preached and been 

479
00:31:50,600 --> 00:31:53,560
released and it's your receiving
of that word that brings the 

480
00:31:53,560 --> 00:31:58,880
fear of God. 
Pastor comes up and we're and 

481
00:31:58,880 --> 00:32:01,600
we're ministering and and doing 
things and he says this, the 

482
00:32:01,600 --> 00:32:06,760
Lord is here. 
How much reverence do you have 

483
00:32:06,760 --> 00:32:10,720
for that declaration? 
The Lord is here. 

484
00:32:12,160 --> 00:32:18,120
God is here. 
How much do you go like, yeah, 

485
00:32:18,120 --> 00:32:20,000
yo, thanks pastor, and take a 
drink. 

486
00:32:21,120 --> 00:32:22,840
How much do you take that 
moment? 

487
00:32:23,000 --> 00:32:26,880
And with reverence in your heart
said the Lord is here. 

488
00:32:27,800 --> 00:32:29,760
And with the reverence of your 
heart, you take a beat and you 

489
00:32:29,760 --> 00:32:35,560
say glory to God out of just 
recognition of the announcement 

490
00:32:35,560 --> 00:32:43,040
that God is here, the reverence 
for the word of God, you know. 

491
00:32:43,840 --> 00:32:49,480
Vancouver Whitecaps holla They 
doing something for a change. 

492
00:32:50,960 --> 00:32:55,800
Miami FC came up, Messi came up,
right? 

493
00:32:56,600 --> 00:32:58,480
Not not not the first time Messi
came up. 

494
00:32:58,520 --> 00:33:05,080
He created a messy OK, we got to
get a better one man, work on it

495
00:33:05,080 --> 00:33:09,000
OK, that's the homework. 
OK, He created a messy. 

496
00:33:09,000 --> 00:33:12,760
Why the word of messy coming 
caused people to change their 

497
00:33:12,760 --> 00:33:17,640
lives. 
The word of messy coming the 

498
00:33:17,640 --> 00:33:21,240
first time 'cause people to sell
stuff and buy $1000 tickets, 

499
00:33:21,320 --> 00:33:24,200
arrange their Dimes, arrange 
their dates, get off work, 

500
00:33:24,360 --> 00:33:27,960
transfer things. 
The word of messy coming was 

501
00:33:27,960 --> 00:33:31,200
enough for people to say I'm 
going to change my life and 

502
00:33:31,200 --> 00:33:34,640
respond as if it's true. 
They had a reverence for The 

503
00:33:34,640 --> 00:33:39,640
word of messy coming, and when 
he didn't show up, they got 

504
00:33:39,640 --> 00:33:40,720
upset. 
Why? 

505
00:33:40,920 --> 00:33:43,440
Because I changed my life for 
that word. 

506
00:33:46,760 --> 00:33:54,040
OK, he came up this time and he 
put pictures up ready. 

507
00:33:55,320 --> 00:33:57,680
Folks made changes, but it 
wasn't the same. 

508
00:33:58,880 --> 00:34:01,640
All of a sudden, they don't 
believe him at the word as much 

509
00:34:01,640 --> 00:34:04,520
anymore. 
But yet a lot of people still 

510
00:34:04,520 --> 00:34:07,680
made those same changes even 
though he didn't come up the 

511
00:34:07,680 --> 00:34:10,239
first time. 
If people are going to have that

512
00:34:10,239 --> 00:34:13,040
kind of reverence for the word 
of Messi, how much want should 

513
00:34:13,040 --> 00:34:14,600
we have reverence for the word 
of God? 

514
00:34:18,199 --> 00:34:19,920
And this is what Pastor's 
talking about. 

515
00:34:22,360 --> 00:34:25,719
On Sunday, Pastor will say on 
Wednesday, we'll be here 

516
00:34:25,719 --> 00:34:31,480
declaring the word. 
How many of you all say, my God,

517
00:34:31,480 --> 00:34:34,440
I've got to be there for the 
word of God to be declared and 

518
00:34:34,440 --> 00:34:37,199
hear it or how many of y'all go 
like a good pastor? 

519
00:34:37,199 --> 00:34:40,320
You know I'm busy though, right?
How much reverence do you have 

520
00:34:40,320 --> 00:34:43,199
for the word of God? 
It's not a we're not trying to 

521
00:34:43,199 --> 00:34:45,639
train you and bind you to a 
chair. 

522
00:34:47,280 --> 00:34:49,679
We're checking your heart 
posture with it. 

523
00:34:50,040 --> 00:34:52,760
We're giving you objective 
measures by which you can check 

524
00:34:52,760 --> 00:34:57,760
your heart, right. 
It's not about you necessarily 

525
00:34:57,760 --> 00:35:01,320
being here for everything. 
I don't like your excuse me, You

526
00:35:01,320 --> 00:35:06,720
don't have to be here that that 
much, right? 

527
00:35:07,000 --> 00:35:10,440
No, really, it's not about 
behind in a in a seat. 

528
00:35:11,160 --> 00:35:15,560
It's about your heart posture. 
When someone says I've God has 

529
00:35:15,560 --> 00:35:19,120
let me know that the guy's going
to release his word afresh and a

530
00:35:19,120 --> 00:35:21,480
new on Wednesday. 
How many y'all go? 

531
00:35:21,480 --> 00:35:25,760
I went last Wednesday. 
Why don't y'all try living off 

532
00:35:25,760 --> 00:35:28,160
last Wednesday's breath today 
and see how that's going to work

533
00:35:28,160 --> 00:35:32,320
for you? 
Let's, let's try living off last

534
00:35:32,320 --> 00:35:35,160
Wednesday's meal where they 
haven't eaten nothing but since 

535
00:35:35,160 --> 00:35:36,960
that time and this and see 
that's going to work for you. 

536
00:35:39,400 --> 00:35:42,960
Reverence for the Word of God, 
because the Word of God also 

537
00:35:42,960 --> 00:35:45,440
includes Jesus because He is the
living Word. 

538
00:35:45,840 --> 00:35:50,640
Deuteronomy 8 says this. 
And he humbled you and allows 

539
00:35:50,640 --> 00:35:55,600
you to hunger, and he fed you 
with manna, which you did not 

540
00:35:55,600 --> 00:35:57,680
know, nor did your Father's 
know. 

541
00:35:58,360 --> 00:36:01,160
Sometimes God, you know, the 
pastor talked about appointed 

542
00:36:01,160 --> 00:36:03,560
sufferings. 
He says he allowed you to hunger

543
00:36:04,160 --> 00:36:07,400
because he's trying to show you 
something bigger than your belly

544
00:36:09,680 --> 00:36:14,760
that he might make you recognize
and personally know that man 

545
00:36:14,760 --> 00:36:21,000
does not live by bread alone, 
but man lives by every word that

546
00:36:21,000 --> 00:36:23,040
proceeds out of the mouth of the
Lord. 

547
00:36:25,160 --> 00:36:28,040
That's a Deuteronomy. 
See Matthew 4 down there. 

548
00:36:28,200 --> 00:36:31,320
That's what Jesus quotes when he
quotes to the to the devil and 

549
00:36:31,320 --> 00:36:34,720
the temptation. 
That's the verse. 

550
00:36:35,320 --> 00:36:38,760
It's not a New Testament thing 
to live by every word that 

551
00:36:38,760 --> 00:36:40,240
proceeds out of the mouth of 
God. 

552
00:36:41,160 --> 00:36:44,880
It's an Old Testament reference.
And why is that critically 

553
00:36:44,880 --> 00:36:48,000
important? 
Because the Old Testament only 

554
00:36:48,000 --> 00:36:53,200
had the oral word of God. 
The Old Testament posture was we

555
00:36:53,200 --> 00:36:57,000
come into a Tabernacle, the half
priest goes in and he brings a 

556
00:36:57,080 --> 00:37:03,680
word from God out to us. 
What is God saying today for us?

557
00:37:04,320 --> 00:37:07,720
What is God speaking today to 
us? 

558
00:37:09,280 --> 00:37:11,760
The prophets of the Old 
Testament were charged with 

559
00:37:12,280 --> 00:37:14,760
going and hearing the word of 
the Lord and bringing the word 

560
00:37:14,760 --> 00:37:17,200
of the Lord. 
What am I speaking to is having 

561
00:37:17,200 --> 00:37:19,000
reverence for what God is 
saying. 

562
00:37:19,280 --> 00:37:22,400
So when you come into this 
experience and God releases a 

563
00:37:22,440 --> 00:37:26,520
word unto you from the anointed 
servants and messengers He gives

564
00:37:26,520 --> 00:37:31,240
you, that is, it's important to 
Revere that as much as you would

565
00:37:31,440 --> 00:37:35,840
this written word. 
You Revere them the same, but 

566
00:37:35,840 --> 00:37:41,000
you hold them differently. 
If the written word doesn't 

567
00:37:41,000 --> 00:37:43,240
change, it anchors you 
differently. 

568
00:37:45,720 --> 00:37:49,000
The spoken word you Revere, but 
you write it. 

569
00:37:49,000 --> 00:37:52,080
You go back to it. 
They continually refine your 

570
00:37:52,080 --> 00:37:55,200
hearing to make sure that what 
God has said is what you 

571
00:37:55,200 --> 00:37:59,480
actually heard. 
We're back in the back and I 

572
00:37:59,480 --> 00:38:01,720
asked the music team about a 
song. 

573
00:38:01,960 --> 00:38:03,640
I said, listen, I'm talking 
about the fear of God. 

574
00:38:03,800 --> 00:38:05,840
And I say, where's the fear of 
God in this song? 

575
00:38:07,320 --> 00:38:09,160
And someone, you know, 
eventually asked a question. 

576
00:38:09,160 --> 00:38:11,600
He says, well, if there's No 
Fear of God in the song, then, 

577
00:38:11,640 --> 00:38:14,000
you know, tell me what song 
would have the fear of God in 

578
00:38:14,000 --> 00:38:16,520
it? 
And I told him I didn't say it 

579
00:38:16,520 --> 00:38:21,800
wasn't any fear of God in the 
song, but someone heard me ask, 

580
00:38:21,800 --> 00:38:24,840
where is it? 
And heard that as being there is

581
00:38:24,840 --> 00:38:29,000
none. 
I didn't say there was none. 

582
00:38:30,160 --> 00:38:35,240
The challenge was you tell me 
where it is so I can anchor and 

583
00:38:35,320 --> 00:38:38,640
be ready to celebrate and and 
get myself dialed in and see it 

584
00:38:38,640 --> 00:38:41,920
the way you see it. 
That's the importance of the 

585
00:38:42,320 --> 00:38:45,400
when you get a verbal word of 
the Lord of writing it down, you

586
00:38:45,400 --> 00:38:46,400
have to do that work. 
Why? 

587
00:38:46,400 --> 00:38:48,640
Because your lens will cause you
to hear something different than

588
00:38:48,640 --> 00:38:51,720
what was said. 
So you Revere them the same, but

589
00:38:51,720 --> 00:38:56,800
you hold them differently. 
OK, if you got keys, everyone 

590
00:38:56,800 --> 00:39:00,200
say keys. 
The written word is the master 

591
00:39:00,200 --> 00:39:02,880
key. 
I don't make copy. 

592
00:39:02,880 --> 00:39:07,440
I don't cut keys off the master.
I take the master key and I make

593
00:39:07,440 --> 00:39:10,480
one copy. 
Then I make my copies off the 

594
00:39:10,480 --> 00:39:13,080
copy. 
I don't make my copies off the 

595
00:39:13,080 --> 00:39:17,160
master because every time I take
the master and make a copy, I 

596
00:39:17,160 --> 00:39:21,800
degrade the master key and 
eventually over time the master 

597
00:39:21,800 --> 00:39:23,960
key won't be able to master 
anything. 

598
00:39:24,960 --> 00:39:27,120
The written word is the master 
key. 

599
00:39:27,720 --> 00:39:31,440
I hold that differently than I 
do the copies of the keys that I

600
00:39:31,440 --> 00:39:33,360
made. 
Both can open locks. 

601
00:39:33,360 --> 00:39:35,120
Both. 
If they're lost, someone can get

602
00:39:35,120 --> 00:39:38,360
in and take my stuff. 
I hold them differently, but I 

603
00:39:38,360 --> 00:39:42,080
reference them the same. 
Makes sense. 

604
00:39:51,790 --> 00:40:01,480
Hebrews 9 verse 4 says this. 
It had the golden altar of 

605
00:40:01,480 --> 00:40:02,800
incense with the Ark of the 
Covenant. 

606
00:40:03,520 --> 00:40:05,560
It had the golden altar of 
incense in the Ark of the 

607
00:40:05,560 --> 00:40:08,160
Covenant, covered with over with
rock gold. 

608
00:40:08,560 --> 00:40:12,480
The ark contained a golden jar 
which helped the manner we just 

609
00:40:12,800 --> 00:40:15,280
we just we just reference that 
that being the word of the Lord 

610
00:40:16,080 --> 00:40:20,440
and the rod of Aaron 
resurrection life or life and 

611
00:40:20,440 --> 00:40:22,920
slabs of the covenant to take 
commandments, which is more of 

612
00:40:22,920 --> 00:40:25,560
the word. 
So in the ark of the covenant 

613
00:40:25,720 --> 00:40:31,320
was the written word the the the
given word of God and the life 

614
00:40:31,360 --> 00:40:34,440
of God represented. 
Jesus says my words are spirit 

615
00:40:34,560 --> 00:40:38,120
and they are life. 
At the heart of the ark was the 

616
00:40:38,120 --> 00:40:40,760
Word. 
At the heart of the glory was 

617
00:40:40,760 --> 00:40:42,960
the Word. 
At the heart of the power and 

618
00:40:42,960 --> 00:40:46,880
the presence that went before 
Israel and destroyed enemies as 

619
00:40:46,880 --> 00:40:49,320
represented by the ark was the 
Word of God. 

620
00:40:49,440 --> 00:40:53,120
There is No Fear of God truly 
without a reference for the Word

621
00:40:53,120 --> 00:40:55,480
of God. 
And if you can sit every day and

622
00:40:55,480 --> 00:40:58,360
not read it, If you can come and
he give it and not take a note. 

623
00:40:58,560 --> 00:41:00,560
If you can listen to it and not 
apply it. 

624
00:41:00,720 --> 00:41:03,680
If you think it's because you 
got up yesterday and today that 

625
00:41:03,720 --> 00:41:06,360
you don't get up tomorrow and 
it's not God's life and breath, 

626
00:41:06,440 --> 00:41:09,600
the word sustaining you, that 
you are not referencing the word

627
00:41:09,600 --> 00:41:14,240
of God the way that you should. 
When you think Sunday coming to 

628
00:41:14,240 --> 00:41:17,680
church is an optional thing or 
fit within my calendar, you're 

629
00:41:17,680 --> 00:41:20,880
not referencing the word of God 
the way that you should. 

630
00:41:21,440 --> 00:41:24,960
When you come to church late and
on your own time with a heart 

631
00:41:24,960 --> 00:41:28,520
posture, whatever you want to 
come in here with rather than a 

632
00:41:28,520 --> 00:41:31,800
heart to glorify God and and to 
receive that, you're not 

633
00:41:31,800 --> 00:41:35,240
reverencing the word of God the 
way that you should. 

634
00:41:38,360 --> 00:41:42,480
That's not a get on. 
That's a coach up because y'all 

635
00:41:42,480 --> 00:41:51,840
here so y'all here. 
So don't get condemnation by 

636
00:41:51,840 --> 00:41:54,120
that. 
Let that challenge you. 

637
00:41:54,160 --> 00:41:58,120
Just challenge your heart 
posture and say, man, am I late 

638
00:41:58,120 --> 00:42:01,600
because I want to be or as I'm 
late because I have no choice 

639
00:42:01,600 --> 00:42:06,440
but to be? 
Challenge your own heart posture

640
00:42:07,840 --> 00:42:10,920
because you cannot have the fear
of God without a reverence for 

641
00:42:10,920 --> 00:42:14,200
the Word of God. 
Amen, Amen. 

642
00:42:17,760 --> 00:42:22,480
That's Part 1. 
I know, it's so good, right? 

643
00:42:25,120 --> 00:42:26,120
Right. 
It's so good. 

644
00:42:27,000 --> 00:42:30,400
Part 2 is even better. 
So I encourage you to come on 

645
00:42:30,400 --> 00:42:32,960
back for Part 2. 
I'm going to close out in 

646
00:42:32,960 --> 00:42:52,450
prayer. 
Let's take a moment and let the 

647
00:42:52,450 --> 00:42:54,090
Spirit of God just shift your 
heart a little bit. 

648
00:42:54,850 --> 00:42:56,010
I'm going to close out in a 
prayer. 

649
00:42:56,210 --> 00:42:57,650
You can sit, you can stand. 
It's up to you. 

650
00:43:00,730 --> 00:43:06,770
Father, forgive us what? 
We haven't reverenced your word.

651
00:43:07,770 --> 00:43:12,490
We say we fear you, God, but we 
haven't reverenced your word in 

652
00:43:12,490 --> 00:43:15,840
a way that reflects it. 
We haven't honored your word and

653
00:43:15,840 --> 00:43:19,480
taking you at your word in the 
way that says we trust you and 

654
00:43:19,480 --> 00:43:21,920
know that you're a God. 
Know that you're immutable. 

655
00:43:22,040 --> 00:43:23,560
Know that you don't change your 
mind. 

656
00:43:23,720 --> 00:43:25,720
Know that you're all powerful. 
God. 

657
00:43:25,800 --> 00:43:28,560
Forgive us what we have and 
honored and reverenced your 

658
00:43:28,560 --> 00:43:32,880
Word. 
Father, we're asking that by 

659
00:43:32,880 --> 00:43:38,680
your Spirit and by your grace 
that the anointing of God will 

660
00:43:38,680 --> 00:43:42,280
flow upon us and our community 
and this church and everyone 

661
00:43:42,280 --> 00:43:46,320
under the sound of my voice to 
bring us a place of reverencing 

662
00:43:46,320 --> 00:43:49,880
the Word of God. 
Reverencing the Word of God out 

663
00:43:49,880 --> 00:43:53,360
of the fear of God. 
Not out of idolatry, not out of 

664
00:43:53,360 --> 00:43:56,640
the manipulation, not out of 
control, not out of self help, 

665
00:43:56,800 --> 00:43:59,520
not out of wanting a better life
or a better lifestyle. 

666
00:43:59,720 --> 00:44:03,280
Let us reverence the Word of God
because it comes from a gloving 

667
00:44:03,280 --> 00:44:06,480
father and an omnipotent, 
gracious Almighty God. 

668
00:44:06,880 --> 00:44:10,400
Let a let a reverence for the 
word of God, all of it, the hard

669
00:44:10,400 --> 00:44:13,640
parts, the soft parts, the 
thorny parts, the sweet parts, 

670
00:44:13,760 --> 00:44:15,800
the bitter parts, the 
challenging parts. 

671
00:44:16,000 --> 00:44:19,720
Let us have a reverence for it 
all, God, the written word, the 

672
00:44:19,720 --> 00:44:23,000
spoken word, every word that 
proceeds out of the mouth of God

673
00:44:23,200 --> 00:44:26,880
when it's in a wisdom session or
prophetic word from a platform. 

674
00:44:27,080 --> 00:44:30,680
God, we're asking for a change 
of heart by your grace. 

675
00:44:30,920 --> 00:44:34,920
We're asking God to let us be 
really rooted in a reverence and

676
00:44:34,920 --> 00:44:39,400
a fear of the word of God unlike
anything we've ever seen before.

677
00:44:39,920 --> 00:44:43,880
A reverence for the Word of God 
that so strikes us to the core 

678
00:44:44,280 --> 00:44:47,120
that when we read it, we read it
with the fear of trembling. 

679
00:44:47,280 --> 00:44:51,160
Not a fall back, but a fall. 
Lynch, you say God, I'm Speaking

680
00:44:51,160 --> 00:44:54,520
of community with my Father and 
the make of the universe. 

681
00:44:57,000 --> 00:45:00,760
Let's reverence the Word of God 
so completely that we speak it 

682
00:45:00,760 --> 00:45:03,520
with power and authority, 
knowing that the word we're 

683
00:45:03,520 --> 00:45:07,080
speaking is the word of the God 
of the universe. 

684
00:45:09,520 --> 00:45:15,040
Father, we thank you for a 
reverence for the Word of God 

685
00:45:19,520 --> 00:45:22,840
transform our lives. 
God, we yield our hearts. 

686
00:45:22,840 --> 00:45:25,520
We render hearts. 
What does random mean? 

687
00:45:25,600 --> 00:45:28,280
We open our hearts ourselves. 
We tear away the pride 

688
00:45:28,280 --> 00:45:30,320
ourselves. 
We tear away the issues 

689
00:45:30,320 --> 00:45:32,880
ourselves. 
We tear away the idolatry 

690
00:45:33,040 --> 00:45:35,400
ourselves. 
We tear away all the things that

691
00:45:35,400 --> 00:45:37,080
have gotten in the way, the 
things that we've built. 

692
00:45:37,200 --> 00:45:41,480
We tear them away God and open 
ourselves up God with the works 

693
00:45:41,480 --> 00:45:45,440
of our own hands. 
We cast down our own idols that 

694
00:45:45,440 --> 00:45:48,920
we might Revere the Word of God 
in the way that allows us to 

695
00:45:48,920 --> 00:45:54,760
walk more fully in the fear of 
God, because we understand God. 

696
00:45:54,760 --> 00:45:58,120
That sometimes the fear of God 
follows the reverence for the 

697
00:45:58,120 --> 00:46:02,680
Word, not the other way around. 
You've already said your son 

698
00:46:02,800 --> 00:46:05,120
Jesus. 
There can be no greater display 

699
00:46:05,120 --> 00:46:08,360
of your love and your power and 
your authority than that. 

700
00:46:08,880 --> 00:46:12,800
And if the Word of Jesus is not 
enough to get us to fear you and

701
00:46:12,800 --> 00:46:16,840
reverence you God, then your 
appearing in a flame of fire in 

702
00:46:16,840 --> 00:46:22,160
our midst will be insufficient. 
So Father, we reverence your 

703
00:46:22,160 --> 00:46:25,440
word for it leads us to you. 
We reverence your word for we 

704
00:46:25,440 --> 00:46:27,920
can stand on it. 
We reverence your word for us, a

705
00:46:27,920 --> 00:46:30,520
light into our path, a lamp into
our feet. 

706
00:46:30,680 --> 00:46:33,720
It guides us at times of 
darkness and trial and 

707
00:46:33,720 --> 00:46:36,320
challenge. 
It sustains us and anchors us 

708
00:46:36,480 --> 00:46:39,000
and it cures us and it 
establishes us. 

709
00:46:39,000 --> 00:46:43,560
God, God, we are people who fear
the fear the Lord because we're 

710
00:46:43,560 --> 00:46:49,160
people who reverence the word of
the Lord in Jesus name. 

711
00:46:51,480 --> 00:46:57,560
Hey man, hey man, hey man, now 
don't clap yet. 

712
00:46:57,560 --> 00:46:59,960
Don't clap yet. 
Put them on purposely clap. 

713
00:47:01,040 --> 00:47:04,280
But you heard that prayer and 
even more than heard that 

714
00:47:04,280 --> 00:47:05,720
prayer. 
Hopefully you felt that prayer. 

715
00:47:07,160 --> 00:47:11,920
And if you agree with what was 
prayed, if you feeling, what was

716
00:47:11,920 --> 00:47:15,000
the, the, the feeling that was 
released, if you're really 

717
00:47:15,000 --> 00:47:20,240
saying God, yes, that's me. 
Count me in on that with a 

718
00:47:20,240 --> 00:47:25,560
sincerity, not a Patty cake 
thing at the end because someone

719
00:47:25,560 --> 00:47:32,400
stopped speaking. 
If you really believe that, then

720
00:47:32,400 --> 00:47:36,040
let your clap reflect that heart
consecration to God. 

721
00:47:37,520 --> 00:47:39,600
Now you can clap at the end of 
the prayer. 

722
00:47:39,840 --> 00:47:42,800
Now the time to clap. 
But let your clap reflect God. 

723
00:47:43,040 --> 00:47:46,360
Yes, that's what I want. 
Transfer transform me. 

724
00:47:49,800 --> 00:48:01,440
It's Jesus name. 
Amen, Amen. 

725
00:48:03,920 --> 00:48:07,240
This week we got round ball this
Friday at 9:00 PM. 

726
00:48:08,080 --> 00:48:09,680
Big game. 
We're playing our rivals, the 

727
00:48:09,680 --> 00:48:10,760
Blue Devils. 
Be there. 

728
00:48:11,240 --> 00:48:13,920
Mother's Day is coming up. 
May 11th be there. 

729
00:48:14,680 --> 00:48:19,240
Immerse Worship Vancouver 
recurring for returns May 25. 

730
00:48:19,640 --> 00:48:24,400
Be there and immerse. 
The worship of Victoria at the 

731
00:48:24,400 --> 00:48:26,520
moment looks like it's going to 
be June 7. 

732
00:48:26,800 --> 00:48:32,840
Be there, but more important, 
let that word hit you. 

733
00:48:33,560 --> 00:48:41,200
Retain it, tend it, care for it.
The fear of God, there's a power

734
00:48:41,200 --> 00:48:44,280
in it. 
Father, thank you for your word 

735
00:48:44,280 --> 00:48:48,240
alive. 
Thank you Lord for the fear of 

736
00:48:48,240 --> 00:48:53,120
God that draws us to you. 
Thank you that your word will 

737
00:48:53,120 --> 00:48:58,800
produce greatly. 
We praise you for what you have 

738
00:48:58,800 --> 00:49:05,040
for us in Jesus name, Amen. 
Maybe out of time, never out of 

739
00:49:05,040 --> 00:49:07,360
the Spirit of God. 
Till next time get your love 

740
00:49:07,360 --> 00:49:28,160
fixed man. 
Thank you so much for tuning 

741
00:49:28,160 --> 00:49:30,680
into this week's sermon. 
We pray you were challenged, 

742
00:49:30,720 --> 00:49:34,280
equipped and encouraged. 
Make sure to follow us on all 

743
00:49:34,280 --> 00:49:37,480
platforms. 
That's love Quest Intl church. 

744
00:49:37,680 --> 00:49:39,920
We out here for real. 
We're really doing it. 

745
00:49:39,920 --> 00:49:42,880
That's Facebook, Instagram, 
YouTube and TikTok.

