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Hello, Welcome to the One Church
Podcast. 

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We're so glad you could TuneIn 
today, and we pray that you 

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would be blessed as you listen 
to the word of God. 

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Today we have the third message 
in our Hearing God series. 

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And let's go over for a message 
from Susan Green in the One 

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Church North site. 
Enjoy. 

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We're. 
Going to continue our series 

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called Hearing God. 
We've been doing it over the 

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last two weeks. 
This is the third week. 

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The first week we listened to 
Simon Breaker speaking about the

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different ways in which God 
speaks and how he can speak to 

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all of us. 
And then last week we heard 

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Susan speak, and she was talking
about hearing God through the 

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Bible. 
And this week we're going to 

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look at hearing God through our 
relationship with him. 

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We're going to look at the 
example of Moses from the 

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Scriptures. 
And Moses was called a friend of

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God. 
And we'll we will look at 

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different ways in which we can 
build on our relationship with 

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God so that we can more easily 
hear and recognize his voice. 

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So I thought just to introduce 
it, I I thought, I thought about

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our family and we have 3 married
sons and one of them is married 

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to an Irish girl, Catherine. 
And I remember she's from Derry,

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Northern Ireland. 
And I remember when we. 

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First went over to Ireland. 
I apologize if anybody's Irish 

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in the room by the way before I 
start. 

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And yeah and we went and we met 
her parents that we met the 

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family. 
We went out for a meal and I 

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remember they were talking to us
and I just remember that I could

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barely tell a word what they 
were saying. 

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We couldn't we couldn't tell 
what they were saying and and 

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Catherine's father he was. 
He was telling to make sure we 

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could understand what he was 
saying. 

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He tried to slow his speech 
down. 

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I think I just thought, you 
know, as time went on and we 

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spent more time obviously with 
them, then we we found it easier

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to recognize what they were 
saying and listen more carefully

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probably to what they were 
saying. 

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And I think it's a little bit 
like that with our relationship 

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with God. 
It's the the more time we spend 

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with him and we listen perhaps a
little bit closer and then 

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actually we will find it easier 
to hear and to recognize his 

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voice. 
In John Tenet says my sheep 

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listen to my voice. 
I know them and they follow me. 

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I do recommend that you read the
book How to Hear God by Pete 

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Grieg. 
Susan mentioned it last week. 

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I think it's a great book. 
It's a very easy book to read. 

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I always think if I get to the 
end of it, I think it's a good 

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book. 
Personally, and I did. 

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I found it easy to read. 
So we're going to look at the 

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account of Moses. 
And at the burning Bush. 

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And it's found in Exodus chapter
3, if anybody would like to turn

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to it. 
And we're going to read from 

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verse 1 to 12 in the New 
International version. 

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So here we go, he says. 
So now Moses was tending the 

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flock of Jethro, his 
fatherinlaw, the priest of 

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Midian. 
And he led the flock to the far 

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side of the wilderness and came 
to Horreb, the mountain of God. 

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And there the Angel of the Lord 
appeared to him in flames of 

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fire from within a Bush. 
Moses saw that the Bosh Bush was

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on fire, but it did not burn up.
So Moses thought, I will go over

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and I will see this strange 
sight. 

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Why the Bush does not burn up. 
When the Lord saw that he'd gone

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over to look, God called to him 
from within the Bush, saying, 

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Moses, Moses and Moses said, 
here I am, do not come any 

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closer. 
God said, take off your sandals 

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for the place where you are 
standing. 

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His holy ground. 
And then he said, I am the God 

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of your Father, the God of 
Abraham, the God of Isaac, and 

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the God of Jacob. 
At this Moses hid his face 

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because he was afraid to look at
God. 

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And the Lord said, I have indeed
seen the misery of my people in 

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Egypt. 
I have heard them crying out 

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because of their slave drivers, 
and I am concerned about their 

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suffering. 
And so I have come down to 

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rescue them. 
From the hand of the Egyptians 

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and to bring them up out of that
land into a good and spacious 

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land, a land that is flowing 
with milk and honey. 

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And now the cry of the 
Israelites has reached me, and I

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have seen the way the Egyptians 
are oppressing them. 

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So now go, I'm sending you to 
Pharaoh to bring my people, the 

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Israelites, out of Egypt. 
But Moses said to God, who am I,

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that I should go to Pharaoh and 
bring the Israelites out of 

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Egypt. 
And God said, I will be with 

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you, and this will be assigned 
to you. 

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That is, that it is I who has 
sent you when you brought the 

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people out of Egypt. 
You will worship God on this 

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mountain. 
And then it goes on to say, 

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Moses said to the Lord, pardon 
your servant. 

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Lord, I have never been 
eloquent, neither in the past, 

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nor since you have spoken to 
your servant. 

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I am slow of speech. 
And of Tong the Lord set him who

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gave human beings their mouths, 
who makes some deaf or mute. 

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Who gives them sight or makes 
them blind? 

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Is it not I, the Lord Now go. 
I will help you speak, and I 

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will teach you what to say. 
But Moses said, pardon your 

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servant. 
Lord, please send someone else. 

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And then the Lord's anger burned
against Moses. 

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And he said, What about your 
brother Erin the Levite? 

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I know he can speak well. 
He is already on his way to meet

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you. 
And he will be glad to see you. 

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He will speak to the people for 
you. 

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And it will be as if he were 
your mouth and if you were God 

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to him. 
So it's quite a long passage, 

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but I think it helps you to see 
the context of the whole thing. 

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So we read God appears to Moses,
God asks him to go to Pharaoh 

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along with his brother Aaron, 
and he does what God asked him 

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to do and he goes to Pharaoh. 
God asked Moses to go to Pharaoh

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because he says he was concerned
about his people. 

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He was concerned that they were 
being oppressed. 

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And I thought to myself, God is 
still concerned about people who

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are being oppressed. 
God is concerned about you and I

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God is concerned about the 
people all in this city. 

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When we're praying about the 
church, our city, our county, 

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our country, God is concerned 
about all of them. 

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And so, you know, maybe you 
don't know the story about 

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Moses. 
So I always think it's good to 

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just give some some background 
to the story. 

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He was born to Israelite parents
who were slaves in Egypt. 

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Both of his parents were 
Levites, and at the time of 

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Moses birth, the number of 
Israelites in Egypt had grown 

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massively, and the Pharaoh was 
concerned that they would come 

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to overpower the Egyptians. 
And since the men tended to be 

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stronger than the women, he 
ordered all the male infants to 

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be drowned in the Nile River in 
order to avoid an uprising. 

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Imagine that, you know, we 
dedicated Zachary today. 

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Imagine all the baby boys. 
They all had to be destroyed. 

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All had to be killed. 
And when Moses was born, his 

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mother, not wanting him to be 
killed, obviously placed him in 

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a basket and set him on the 
water. 

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And then actually the pharaoh's 
daughter, she came down to bathe

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and then she heard a baby cried 
in the basket, and so she had 

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her maid draw him out of the 
water. 

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She hired an isolite woman who 
just happened to be Moses's own 

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mother, to nurse him. 
But the Pharaoh's daughter 

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raised him as her own son, and 
Moses grew up even though he was

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a Hebrew in Israelite, he grew 
up in the Egyptian court. 

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When Moses was older he went out
one day and he saw, he saw one 

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of his people was being beaten 
by an Egyptian. 

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And what he did was he killed 
him and buried him and hope 

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nobody saw. 
But actually they did see did 

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get seen. 
So Moses he got found out and he

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had to flee and then he fled to 
a place called Midian and he 

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lived there for 40 years. 
And while he were there, he got 

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married. 
He had two sons. 

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And it was in this time, when he
was living in Midian, that God 

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spoke to him from a burning 
Bush, saying, I'm sending you to

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rescue my people out of slavery.
I want you to go to Pharaoh in 

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Egypt and ask him to let the 
whole of the Israelite nation 

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go. 
So, really quite a big ask. 

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So I thought, what can we learn 
from the story of Moses? 

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Well, I thought first of all, 
Moses stopped. 

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He stopped to listen. 
It was an ordinary day. 

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Mosey was simply looking after 
his father's flock, and God 

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appeared to him from a burning 
Bush. 

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And I thought, God can speak to 
us in the ordinary day, whatever

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we may be doing. 
He can speak at any time, in any

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place, in any circumstance. 
And when God did speak, Mosey 

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stopped could. 
Considered what was going on. 

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I think we all would, wouldn't 
we? 

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He saw a Bush that was engulfed 
in flames and yet it didn't burn

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up. 
And we read that Moses said to 

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himself, this is amazing. 
Why is this happening? 

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I must go over and see it. 
And when Moses saw, when God saw

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Moses come and take a closer 
look, then God spoke to him, It 

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says in the scriptures if we 
draw near to God then he will 

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draw near to us. 
He again I say God can speak to 

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us anytime in any place, in 
anywhere. 

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The thing is, are we drawing 
close to him? 

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Do we ever stop to consider that
God may want to speak to us, or 

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maybe to get our attention? 
Do we give God time for him to 

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speak to us? 
I'm sure we all know the power 

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of stopping to listen in a 
relationship. 

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Rob and I have been married. 
I think it's 44 years. 

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I think it is. 
And sometimes he'll say to me, 

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I'm I'm sure you don't listen to
me. 

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I say I do. 
I do listen to you. 

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But I think I know sometimes I'm
listening, but I'm thinking 

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about something else. 
You know, maybe I'm the only 

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person ever does that but in a 
marriage. 

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But I'm I'm, I'm not really. 
I'm not giving him my full 

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attention. 
That's really what he's saying. 

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You're not giving me your full 
attention. 

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And I suppose that's what I'm 
saying. 

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Do we give God? 
Do we stop and give him full 

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attention? 
Do we stop and listen? 

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Do we give him enough time for 
him to speak to us? 

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You know every great 
relationship it it requires 

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time, doesn't it? 
You know, last week we heard 

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about the importance of the 
Bible in order to hear God 

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speak. 
You imagine if we just had our 

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Bibles and we just read, we just
read about God, but we actually 

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never met up with God. 
We never sort of spend time with

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him. 
We have to meet with him so that

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we and as long as read as well 
as reason about him, we also 

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have to meet with him. 
You know, he's spending time 

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with God, a priority to us. 
Or or just actually, time with 

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God just gets squeezed into the 
leftovers of our day. 

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Generally, we will find time to 
do the things that we want to 

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do. 
What is important. 

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God wants to speak to us. 
He wants to speak to each one of

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us. 
The thing is, are we listening 

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to him? 
Are we stopping to listen? 

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And so Moses, he he stopped to 
listen and then I believe that 

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he he had a conversation with 
God. 

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You see, God speaks. 
God speaks to Moses and God 

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tells Moses what he wants him to
do. 

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There's a two way conversation, 
you know. 

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Wouldn't wouldn't it be great? 
It was a simple thing, you know,

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we we speak to God, He speaks 
back to us, we speak to him, He 

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speaks back to us. 
Wouldn't that be great? 

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It doesn't always work quite 
like that, does it for us? 

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Well, it doesn't for me. 
But then I do think we can talk 

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to him about the things that are
going on in our lives. 

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You know, God tells Moses he's 
great plan. 

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I want to send you, you know, 
you're going to be one that do 

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all these things. 
And then actually what does, 

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what does Moses say? 
He basically says, can't you 

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send somebody else? 
You know, really I'd rather you 

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send somebody else. 
That'd rather it not be me. 

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I thought, I find that quite 
incredible in the great plan of 

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things. 
That's actually what Moses says.

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Please send somebody else. 
And then what does God say? 

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Well, first of all, it looks a 
little bit like God's a bit 

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00:12:11,890 --> 00:12:14,010
crossed with Moses says he's 
angry. 

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00:12:14,540 --> 00:12:18,020
But then he, he actually then 
suggests that maybe Moses gets 

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00:12:18,020 --> 00:12:20,020
his brother to speak on his 
behalf. 

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00:12:20,020 --> 00:12:23,780
I thought how gracious really, 
of God, you know, he understands

229
00:12:23,780 --> 00:12:25,900
this, you know, for saying, 
well, I'm not really very keen 

230
00:12:25,900 --> 00:12:28,740
on this, but then actually God 
says, oh, okay then. 

231
00:12:28,860 --> 00:12:30,220
I mean, it's probably not quite 
like that. 

232
00:12:30,220 --> 00:12:32,940
But do you know what I'm saying?
That God says, well, okay, then 

233
00:12:33,260 --> 00:12:34,860
why not? 
Why not go and get your brother 

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00:12:34,860 --> 00:12:38,340
to come and help you, you know, 
and I just think tell God about 

235
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the things that concern you. 
You know, there's a conversation

236
00:12:42,300 --> 00:12:45,620
that goes on and actually Moses 
goes to him with his fears 

237
00:12:45,620 --> 00:12:47,900
basically. 
And I just want to say that God 

238
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is concerned about our fears. 
If the things that we, the 

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00:12:51,380 --> 00:12:54,220
things that concern us, tell him
about it. 

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00:12:54,940 --> 00:12:58,820
The scriptures say that the Lord
would speak to Moses face to 

241
00:12:58,820 --> 00:13:03,020
face as one speaks to a friend. 
You know, if we are seeking to 

242
00:13:03,020 --> 00:13:06,180
keep the Bible that we have 
talked about as a priority in 

243
00:13:06,180 --> 00:13:09,100
our lives and if we are seeking 
to have a day-to-day 

244
00:13:09,100 --> 00:13:12,150
relationship with God. 
Then I do believe God will drop 

245
00:13:12,150 --> 00:13:14,990
things into our minds. 
I do believe He will speak to 

246
00:13:14,990 --> 00:13:17,150
us. 
He wants to speak to each other.

247
00:13:17,430 --> 00:13:19,550
I think The thing is, are we 
listening? 

248
00:13:19,550 --> 00:13:22,870
Are we stopping in? 
Romans, in the message 

249
00:13:23,230 --> 00:13:26,230
paraphrase, it says this. 
So this is it. 

250
00:13:26,230 --> 00:13:29,950
This is what I want you to do. 
God helping you take your 

251
00:13:29,950 --> 00:13:34,190
everyday your ordinary life. 
You're sleeping, you're eating, 

252
00:13:34,630 --> 00:13:38,230
you're going to work and you're 
walking around life and place it

253
00:13:38,230 --> 00:13:43,080
before God as an offering. 
Embracing what God does for you 

254
00:13:43,400 --> 00:13:45,560
is the best thing you can do for
Him. 

255
00:13:46,120 --> 00:13:50,320
Don't become so well adjusted to
your culture that you fit into 

256
00:13:50,320 --> 00:13:54,960
it without even thinking. 
Instead, fix your attention on 

257
00:13:54,960 --> 00:13:57,960
God. 
You'll be changed from the 

258
00:13:57,960 --> 00:14:01,440
inside out. 
Readily readily recognize what 

259
00:14:01,440 --> 00:14:04,480
He wants from you and quickly 
respond to it. 

260
00:14:05,520 --> 00:14:09,360
Talk to Him about your everyday,
ordinary lives. 

261
00:14:10,180 --> 00:14:13,820
Have a conversation with him. 
You know, just take your 

262
00:14:13,820 --> 00:14:17,180
everyday ordinary life and bring
it before God. 

263
00:14:18,660 --> 00:14:23,700
What else do we see about Moses?
Moses had a place where he met 

264
00:14:23,700 --> 00:14:27,980
with God in reading. 
In chapter 33, we read that 

265
00:14:27,980 --> 00:14:31,740
Moses used to take a tent, used 
to pitch it outside the camp 

266
00:14:31,740 --> 00:14:34,820
some distance away, and it was 
called the tenter meeting. 

267
00:14:35,670 --> 00:14:38,470
Anyone who was required 
inquiring of the Lord would go 

268
00:14:38,470 --> 00:14:40,790
to the tent of meeting outside 
the camp. 

269
00:14:41,310 --> 00:14:44,950
Whenever Moses went into the 
tent, all the people rose and 

270
00:14:44,950 --> 00:14:48,510
stood at the entrance to their 
tents, watching Moses until he 

271
00:14:48,510 --> 00:14:52,710
entered the tent. 
As Moses went into the tent, the

272
00:14:52,710 --> 00:14:56,910
pillar of cloud would come down 
and stay at the entrance while 

273
00:14:56,910 --> 00:15:00,910
the Lord spoke with Moses 
whenever the people saw the 

274
00:15:00,910 --> 00:15:03,710
pillar of cloud standing at the 
entrance to the tent. 

275
00:15:04,280 --> 00:15:07,680
They all stood and worshiped 
each at the entrance to their 

276
00:15:07,680 --> 00:15:10,880
tent. 
The Lord would speak to Moses 

277
00:15:10,880 --> 00:15:14,680
face to face as one who speaks 
to a friend. 

278
00:15:15,640 --> 00:15:19,200
Do you and I have a place where 
we meet with God? 

279
00:15:19,440 --> 00:15:23,800
A tent of meeting, so to speak. 
In order to build a relationship

280
00:15:23,840 --> 00:15:28,000
of any kind, there has to be a 
meeting of some kind. 

281
00:15:29,280 --> 00:15:32,080
When I was preparing for this, I
just had to check this. 

282
00:15:32,620 --> 00:15:36,140
For some reason I thought about 
one of our first dates, which is

283
00:15:36,540 --> 00:15:40,020
obviously a long while ago, 
before the time of mobile 

284
00:15:40,020 --> 00:15:42,020
phones, You know, nothing like 
that. 

285
00:15:42,980 --> 00:15:45,380
And Rob. 
Rob used to live in town near 

286
00:15:45,380 --> 00:15:49,540
where the TLC buildings is in 
Highfield St. and I lived over 

287
00:15:49,540 --> 00:15:53,220
in Ensby and we'd arranged. 
Actually, it's one of our first 

288
00:15:53,220 --> 00:15:55,220
dates. 
We arranged to meet, I think at 

289
00:15:55,220 --> 00:15:57,820
the bus stop. 
I was catching the bus he was 

290
00:15:57,820 --> 00:16:01,260
walking to meet me. 
And anyway, it never happened. 

291
00:16:01,380 --> 00:16:03,860
I don't, I'm not sure what 
happened, but it never happened.

292
00:16:04,380 --> 00:16:06,660
Which didn't go down too well. 
You can imagine, can't you? 

293
00:16:07,620 --> 00:16:09,180
But I just thought we never had 
mobile phones. 

294
00:16:09,180 --> 00:16:10,780
Say, are you here? 
Where were you? 

295
00:16:10,820 --> 00:16:12,140
You know, it's just one of these
things. 

296
00:16:12,140 --> 00:16:18,260
It just didn't happen, did it? 
Did you hear that everybody, Rob

297
00:16:18,260 --> 00:16:21,300
was like, wasn't me. 
It was Rob thinks it was late. 

298
00:16:22,830 --> 00:16:24,630
Oh, yes, I probably did. 
I probably got the UMP, 

299
00:16:24,630 --> 00:16:27,870
actually, and I probably got 
back on the bus of I know I 

300
00:16:27,870 --> 00:16:30,670
think I did. 
And I think what I'm saying to 

301
00:16:30,670 --> 00:16:34,390
say, you know, if we're to carry
on like that, we never actually 

302
00:16:34,390 --> 00:16:35,710
met. 
Well, you you can't have a 

303
00:16:35,710 --> 00:16:37,510
relationship like that, can't 
you? 

304
00:16:37,710 --> 00:16:40,670
You have to meet up. 
And I think what I'm saying is 

305
00:16:40,670 --> 00:16:43,310
we have to, you know, in our 
relationship with God, we have 

306
00:16:43,310 --> 00:16:46,350
to have a place where we meet. 
We might get it mixed up, but 

307
00:16:46,830 --> 00:16:49,550
let's have a place where we meet
with God. 

308
00:16:49,970 --> 00:16:55,370
You know you know now now I I'm 
I probably meet meet with God. 

309
00:16:55,370 --> 00:16:58,690
I spend time with him in in one 
of our spare one of our spare 

310
00:16:58,690 --> 00:17:02,530
rooms in the spare room you know
and then I partly quite like to 

311
00:17:02,530 --> 00:17:06,930
go for a walk in the park and I 
I find it easier to do that but 

312
00:17:06,930 --> 00:17:09,430
when the children were little. 
That would not have been the 

313
00:17:09,430 --> 00:17:10,990
case. 
We didn't have a spare room for 

314
00:17:10,990 --> 00:17:14,030
one thing and it was a chair in 
the in the dining room. 

315
00:17:14,030 --> 00:17:17,150
And I I didn't have a park near 
me and I I didn't have time 

316
00:17:17,150 --> 00:17:19,829
necessary to go for a walk. 
It it was different. 

317
00:17:20,109 --> 00:17:22,270
But what I'm saying is I found 
time. 

318
00:17:22,270 --> 00:17:26,390
Whatever, whatever season of 
life I was in, I sought to find 

319
00:17:26,390 --> 00:17:29,590
that time, you know, personally,
I find it easier to walk. 

320
00:17:30,280 --> 00:17:32,280
To walk and talk to God, I tend 
to. 

321
00:17:32,280 --> 00:17:35,160
If I sit, I tend to find my mind
wanders. 

322
00:17:35,160 --> 00:17:38,800
But maybe that's just me. 
But I I don't find it quite so 

323
00:17:38,800 --> 00:17:40,520
easy. 
And then when I heard about 

324
00:17:40,520 --> 00:17:43,440
Nicky Gumbel, apparently he 
finds it easier to do that, that

325
00:17:43,560 --> 00:17:46,160
that made me feel better that 
that actually that's what he 

326
00:17:46,160 --> 00:17:48,160
does. 
And then I thought about when I 

327
00:17:48,160 --> 00:17:50,920
was at work, I often used to 
probably just go in and when I 

328
00:17:50,920 --> 00:17:53,600
have a lunch time, my pops go in
in the car and just sit in the 

329
00:17:53,600 --> 00:17:55,520
car and that's when I would have
it. 

330
00:17:55,520 --> 00:17:58,680
And you know, I think what I'm 
trying to say, just find the 

331
00:17:58,680 --> 00:18:00,340
time. 
Make it work. 

332
00:18:00,340 --> 00:18:03,300
Whatever season of life you're 
in, you find the time. 

333
00:18:03,300 --> 00:18:06,500
Stop, listen. 
Make time for him to speak to 

334
00:18:06,500 --> 00:18:10,420
you. 
Susanna Wesley here. 

335
00:18:10,420 --> 00:18:14,060
This was the mother of ten 
children and she lived in the 

336
00:18:14,060 --> 00:18:17,780
1700s and she was called the the
Mother of Methodism. 

337
00:18:18,340 --> 00:18:20,540
And I want to read you this 
quote about her. 

338
00:18:21,340 --> 00:18:24,460
If a passing stranger walked 
through the rural village of 

339
00:18:24,500 --> 00:18:28,940
Epworth, England on any given 
day between 1700 and 1720. 

340
00:18:29,400 --> 00:18:32,000
And appeared through the window 
of the home of the rector of the

341
00:18:32,000 --> 00:18:35,000
local Anglican church. 
He might have caught sight of 

342
00:18:35,000 --> 00:18:38,760
something quite strange. 
Depending on the time of day, 

343
00:18:39,000 --> 00:18:43,520
this observer might have seen a 
woman sitting in a chair with 

344
00:18:43,520 --> 00:18:47,360
her kitchen apron pulled over 
her head, where ten children 

345
00:18:47,360 --> 00:18:51,080
would read and study or play all
around her. 

346
00:18:51,830 --> 00:18:55,150
Two of the ten children would 
have been little boys John and 

347
00:18:55,150 --> 00:18:58,750
Charles Wesley, who grew up to 
shape the course of Christian 

348
00:18:58,750 --> 00:19:00,830
history and thus changed the 
world. 

349
00:19:01,710 --> 00:19:05,750
The woman under the apron would 
have been Susanna Wesley, who 

350
00:19:05,750 --> 00:19:10,310
assumed this odd posture for two
hours almost every day. 

351
00:19:10,950 --> 00:19:14,750
Yes, Laura's just gone 2 hours. 
She's probably thinking, but I 

352
00:19:14,750 --> 00:19:16,650
think. 
Yeah, but you know what? 

353
00:19:16,650 --> 00:19:18,090
What I'm saying is she found 
time. 

354
00:19:18,090 --> 00:19:21,610
She had ten children and a lot 
of the time my husband was not 

355
00:19:21,610 --> 00:19:23,170
there. 
You know, she was virtually a 

356
00:19:23,170 --> 00:19:26,530
single parent. 
So what I'm saying if she if she

357
00:19:26,530 --> 00:19:28,410
could do that and she had ten 
children. 

358
00:19:28,810 --> 00:19:32,610
Surely you and I can find the 
time in some way, whatever our 

359
00:19:32,610 --> 00:19:36,410
week might look like, whatever 
our day was like her tent of 

360
00:19:36,410 --> 00:19:39,210
meeting, basically. 
It was under her kitchen apron. 

361
00:19:39,250 --> 00:19:41,010
Really. 
And I suppose I want to say, 

362
00:19:41,010 --> 00:19:45,450
where is your yours and my 
place, my our tent of meeting. 

363
00:19:46,130 --> 00:19:49,050
You know, this is the place 
where we meet with him, where we

364
00:19:49,050 --> 00:19:53,850
read his word, we talk to him 
and we listen to him, Psalm 46 

365
00:19:53,850 --> 00:19:56,970
says. 
Let be and be still and know and

366
00:19:56,970 --> 00:20:01,420
recognize and understand. 
That I am God, You know, let us 

367
00:20:01,420 --> 00:20:03,620
make time to be still before 
him. 

368
00:20:03,980 --> 00:20:07,500
Let us find a place where we can
be still, even if it's just for 

369
00:20:07,500 --> 00:20:10,660
a few moments or a few minutes, 
you know, as to say we have 

370
00:20:10,660 --> 00:20:13,460
different seasons. 
But let us find a time to be 

371
00:20:13,460 --> 00:20:15,980
still. 
Let us make time to build our 

372
00:20:15,980 --> 00:20:20,260
relationship with God so that we
can listen and hear his voice 

373
00:20:20,900 --> 00:20:22,500
again. 
I say it again, John. 

374
00:20:22,500 --> 00:20:25,460
John, 10, says my sheep listen 
to my voice. 

375
00:20:25,700 --> 00:20:30,520
I know them and they follow me. 
When we do hear God speak, then 

376
00:20:30,520 --> 00:20:33,120
there has to be an application 
of what we hear. 

377
00:20:33,520 --> 00:20:36,400
We're not meant to just be 
hearers of the word, but do us 

378
00:20:36,400 --> 00:20:40,000
as well, you know, what will you
and I do as a result of 

379
00:20:40,000 --> 00:20:42,960
listening to to the the series 
that we've been doing? 

380
00:20:42,960 --> 00:20:45,320
What will you and I do 
differently? 

381
00:20:45,440 --> 00:20:48,160
I mean, what will we do, even 
this week differently to in 

382
00:20:48,160 --> 00:20:52,040
order to see, to draw near close
to God so that he can draw near 

383
00:20:52,040 --> 00:20:56,040
to us? 
And then my final point is do 

384
00:20:56,040 --> 00:20:59,670
whatever he tells you. 
Moses stops. 

385
00:20:59,790 --> 00:21:02,150
He listens. 
He has a place of meeting. 

386
00:21:02,150 --> 00:21:06,110
And then in the end, Moses does 
call him to do it, and he does 

387
00:21:06,110 --> 00:21:08,390
it. 
He goes to Pharaoh, and he asked

388
00:21:08,390 --> 00:21:11,270
him to let the people go. 
It wasn't without its problems, 

389
00:21:11,550 --> 00:21:14,830
but it did happen. 
We asked God to speak, and then 

390
00:21:14,830 --> 00:21:17,030
he speaks. 
We need to obey what he's 

391
00:21:17,030 --> 00:21:20,190
telling us to do. 
In the story of the wedding of 

392
00:21:20,190 --> 00:21:24,390
Cana, in John's Gospel, Jesus is
there with his mother Mary, and 

393
00:21:24,390 --> 00:21:25,910
all of a sudden there's a big 
problem. 

394
00:21:27,110 --> 00:21:29,110
There's no wine left, which 
would have been a huge 

395
00:21:29,110 --> 00:21:32,510
embarrassment to the family. 
And then Mary, the mother of 

396
00:21:32,590 --> 00:21:37,110
Jesus, she speaks, she speaks, 
she goes over to Jesus knowing 

397
00:21:37,110 --> 00:21:40,030
that actually Jesus can do 
something about the situation. 

398
00:21:40,710 --> 00:21:43,310
And I think I want to say she 
went to Jesus 1st. 

399
00:21:43,750 --> 00:21:47,030
And I just want to say she just 
go to Jesus first in a 

400
00:21:47,030 --> 00:21:49,510
situation, go to him, talk about
him. 

401
00:21:49,510 --> 00:21:52,030
You know, whatever your 
situation may be, you know, 

402
00:21:52,070 --> 00:21:54,830
maybe it's about a job, maybe 
it's your health, maybe it's 

403
00:21:54,830 --> 00:21:56,550
your finances, your 
relationships. 

404
00:21:56,930 --> 00:22:01,170
But go to Jesus 1st and then she
says to the servants, which 

405
00:22:01,170 --> 00:22:03,210
always, always touches my heart.
Really. 

406
00:22:03,210 --> 00:22:07,730
She says do whatever he tells 
you, You know, Really. 

407
00:22:08,010 --> 00:22:09,730
Because they did what? 
What? 

408
00:22:09,730 --> 00:22:11,090
You know, whatever he told them 
to do. 

409
00:22:11,450 --> 00:22:14,570
Actually, that brought about the
miracle and the water was turned

410
00:22:14,570 --> 00:22:16,970
into wine. 
You know, when we hear what God 

411
00:22:16,970 --> 00:22:19,650
is saying to us and we do 
whatever he tells us? 

412
00:22:20,130 --> 00:22:22,050
And at some point there is a 
breakthrough. 

413
00:22:22,170 --> 00:22:24,290
There's a miracle even. 
It's just a small miracle. 

414
00:22:24,490 --> 00:22:29,810
There's something that happens 
as a shift that takes place in 

415
00:22:29,810 --> 00:22:31,690
Pete Reed's book. 
He writes this. 

416
00:22:32,410 --> 00:22:34,850
And of course this is not a one 
off thing. 

417
00:22:34,850 --> 00:22:38,730
I don't just hear Jesus once and
say yes to him once on the day 

418
00:22:38,930 --> 00:22:40,730
that I first asked him into my 
life. 

419
00:22:41,250 --> 00:22:44,930
As the weeks and the months and 
the years unfold, I tried to say

420
00:22:44,930 --> 00:22:49,250
yes again and again. 
In great big terrifying life 

421
00:22:49,250 --> 00:22:53,290
defining ways. 
And also in tiny, tiny tiny 

422
00:22:53,290 --> 00:22:56,090
ways. 
And 1st and most obviously this 

423
00:22:56,090 --> 00:23:00,210
means saying yes to his word. 
In the Bible, saying yes to come

424
00:23:00,210 --> 00:23:03,410
follow me, yes to be in repent 
and be baptized. 

425
00:23:03,610 --> 00:23:07,410
Yes to pick up your cross, to 
love up your love your enemies 

426
00:23:07,650 --> 00:23:12,410
and go into all the world. 
And I say OK, but it also means 

427
00:23:12,410 --> 00:23:16,050
saying yes to his whisper day by
day. 

428
00:23:16,490 --> 00:23:20,850
In more particular and personal 
ways, he's learning to discern 

429
00:23:20,850 --> 00:23:24,810
that still small voice. 
Telling me, for example, to turn

430
00:23:24,810 --> 00:23:29,730
left at the end of the street. 
To listen to my kids, To wear a 

431
00:23:29,730 --> 00:23:34,450
particular blue T-shirt. 
To put £57 in the offering, to 

432
00:23:34,450 --> 00:23:38,810
sort out my attitude. 
To take a day off, maybe to call

433
00:23:38,810 --> 00:23:43,290
my mom, to strike out in a new 
direction, to share my faith. 

434
00:23:43,800 --> 00:23:47,040
To shut my mouth. 
To pay attention to a certain 

435
00:23:47,040 --> 00:23:49,800
word in the sermon. 
To pause and to pray. 

436
00:23:50,640 --> 00:23:54,920
Little by little, as I learn to 
live this way, to attentively 

437
00:23:54,920 --> 00:23:58,280
towards God's Word in the Bible 
and to the whisper of His 

438
00:23:58,280 --> 00:24:03,040
spirit, I discover the intricate
goodness of His guidance. 

439
00:24:03,640 --> 00:24:09,240
Gradually, my neural pathways 
get realigned by 10,000 little 

440
00:24:09,240 --> 00:24:12,160
Yeses. 
Slowly, my character is refined.

441
00:24:12,530 --> 00:24:17,010
By each righteous choice, and 
ultimately my destiny is 

442
00:24:17,010 --> 00:24:21,490
defined. 
Listen, believe and obey and 

443
00:24:21,490 --> 00:24:26,530
just say yes to Jesus. 
So do whatever he tells you, 

444
00:24:26,610 --> 00:24:30,650
whatever, whatever it might look
like or whatever you may think. 

445
00:24:32,090 --> 00:24:35,410
When I went to the Assemblies of
God conference back in in May 

446
00:24:35,410 --> 00:24:39,290
time, there's a man called Mark 
Ritchie who's an evangelist and 

447
00:24:39,290 --> 00:24:42,330
also a comedian. 
And it's very good, very good to

448
00:24:42,330 --> 00:24:44,650
listen to. 
And he sensed that God was 

449
00:24:44,650 --> 00:24:48,890
saying to him to make a big 
cylindrical cross and to carry 

450
00:24:48,890 --> 00:24:51,810
it all around Great Britain, 
Great Britain, and to give 

451
00:24:51,810 --> 00:24:55,330
people an opportunity to post 
their little post notes to God. 

452
00:24:55,330 --> 00:24:59,530
It was evangelistic event and he
just felt that that's what God 

453
00:24:59,530 --> 00:25:02,410
was telling him to do. 
And he arranged to see two 

454
00:25:02,530 --> 00:25:05,530
significant church leaders about
his vision. 

455
00:25:05,890 --> 00:25:09,210
And when he went to the first 
leader and told him about it, he

456
00:25:09,210 --> 00:25:12,200
just laughed in his face. 
And said what it what a 

457
00:25:12,200 --> 00:25:15,520
ridiculous idea and then he 
called his assistant and this 

458
00:25:15,560 --> 00:25:18,800
this leader did and actually 
they both just laughed at Mark 

459
00:25:18,800 --> 00:25:22,320
and thought what a crazy idea 
that was And so he went home and

460
00:25:22,320 --> 00:25:25,800
he he thought you know I've 
obviously not got this right so 

461
00:25:25,800 --> 00:25:28,480
to speak and and he spoke to his
wife and he said I think I'm 

462
00:25:28,480 --> 00:25:31,720
going to cancel the second 
appointment and and she said no 

463
00:25:31,840 --> 00:25:36,360
go go and and see him and so 
actually when they went to the 

464
00:25:36,360 --> 00:25:38,000
second person it was actually 
Jay. 

465
00:25:38,000 --> 00:25:40,150
John. 
He was an evangelist, and Jay 

466
00:25:40,150 --> 00:25:42,550
John just said what an 
incredible vision. 

467
00:25:42,830 --> 00:25:46,230
He called his assistant in and 
they actually wrote a check 

468
00:25:46,270 --> 00:25:49,670
there and then to actually help 
him with his vision. 

469
00:25:49,990 --> 00:25:52,710
And I think what I'm trying to 
say is that actually he felt 

470
00:25:52,710 --> 00:25:55,830
that's what God was saying to 
him and he needed to go with 

471
00:25:55,830 --> 00:25:59,470
what God was telling him to do. 
And sometimes what we sense God 

472
00:25:59,470 --> 00:26:02,870
is telling us to do might look a
bit crazy to somebody else. 

473
00:26:03,230 --> 00:26:06,630
But if God has said it to us, we
do check it out with people, but

474
00:26:06,630 --> 00:26:09,110
we'd we'd believe that. 
That's what God is saying to us.

475
00:26:09,430 --> 00:26:14,510
So we do whatever He tells us. 
Let us just say yes to whatever 

476
00:26:14,710 --> 00:26:18,630
He's telling us to do, You know,
even if you know, wherever you 

477
00:26:18,630 --> 00:26:20,110
may be, just stop and listen to 
him. 

478
00:26:20,110 --> 00:26:23,470
Remember, he can speak to you in
the ordinary days of your life, 

479
00:26:23,630 --> 00:26:27,830
whatever you may be doing. 
Expect to have a two way 

480
00:26:27,830 --> 00:26:30,750
conversation with him. 
Talk to the things that you are 

481
00:26:30,750 --> 00:26:32,990
concerned about, whatever it may
be. 

482
00:26:32,990 --> 00:26:36,070
Talk to him and listen to what 
he has to say. 

483
00:26:36,590 --> 00:26:40,750
And then make time to have a 
tent, so to speak, a place, a 

484
00:26:40,750 --> 00:26:43,990
chair, a room, a walk, whatever 
it may be. 

485
00:26:43,990 --> 00:26:48,310
Make time for that place where 
you can meet with God and then 

486
00:26:48,670 --> 00:26:51,030
be open to what he's telling you
to do. 

487
00:26:51,430 --> 00:26:58,530
And do whatever he tells you. 
Thank you, Susan. 

488
00:26:59,450 --> 00:27:04,130
Even right now, let's take a 
moment to pause and ask a simple

489
00:27:04,130 --> 00:27:08,170
question. 
Father God, what are you saying 

490
00:27:08,570 --> 00:27:18,320
to each of us? 
Lord, we want to hear you and we

491
00:27:18,320 --> 00:27:21,560
want to hear your voice. 
Thank you that you are always 

492
00:27:21,560 --> 00:27:26,000
speaking and you have created us
to walk in relationship with 

493
00:27:26,000 --> 00:27:29,250
you. 
Come and help us tune our ears 

494
00:27:29,250 --> 00:27:34,690
and our minds to hear and notice
and then respond when you are 

495
00:27:34,690 --> 00:27:38,210
speaking. 
If you want to get in touch with

496
00:27:38,210 --> 00:27:41,010
any of the team, know that we 
are here for you and we'd love 

497
00:27:41,010 --> 00:27:45,450
to stand with you in prayer. 
This week there's much coming up

498
00:27:45,610 --> 00:27:48,810
in one church, so here is your 
family news for me. 

499
00:27:53,030 --> 00:27:57,670
This week is the last week of 
the school summer term and we 

500
00:27:57,670 --> 00:28:00,150
know that there are children all
around Leicestershire getting 

501
00:28:00,150 --> 00:28:05,110
ready and excited for a holiday,
so if you want to join us at our

502
00:28:05,110 --> 00:28:08,630
last weeks in our midweek clubs,
you'd be so welcome. 

503
00:28:08,830 --> 00:28:12,630
Come to one church kids on 
Tuesday night at 6:00 o'clock. 

504
00:28:12,830 --> 00:28:16,070
Come and join our young people 
elevens to fourteens at 6:00, 

505
00:28:16,070 --> 00:28:19,550
o'clock on Friday and then 
fourteens to eighteens at 8:00 

506
00:28:19,550 --> 00:28:21,630
o'clock. 
Come and join us and celebrate 

507
00:28:21,630 --> 00:28:26,490
summer together. 
If you are new to one church or 

508
00:28:26,490 --> 00:28:29,610
considering calling one church 
your home church, then come to 

509
00:28:29,610 --> 00:28:32,970
Newcomers. 
This Thursday night at 7:00 PM 

510
00:28:33,330 --> 00:28:35,410
at the one center on Frog 
Island. 

511
00:28:35,690 --> 00:28:38,010
We're going to gather have food 
together. 

512
00:28:38,290 --> 00:28:41,690
There is a space to hear the 
vision and the heart of 1 

513
00:28:41,690 --> 00:28:44,050
Church. 
Meet many of the leaders, get to

514
00:28:44,050 --> 00:28:47,650
know others who are joining the 
church, and ask any questions 

515
00:28:47,650 --> 00:28:49,570
you have. 
We would love to see you. 

516
00:28:50,000 --> 00:28:52,640
On Thursday and if you want to 
sign up, get in touch with the 

517
00:28:52,640 --> 00:28:56,920
church office. 
This year, Open Hands is 

518
00:28:56,920 --> 00:29:00,720
partnering with the Run 
Leicester Festival where you can

519
00:29:00,720 --> 00:29:04,200
get involved running a 10 
kilometer race or a half 

520
00:29:04,200 --> 00:29:07,360
marathon to raise money for Open
Hands. 

521
00:29:07,640 --> 00:29:10,920
Let's make a difference in the 
lives of people in need all 

522
00:29:10,920 --> 00:29:13,720
around our county by raising 
money together. 

523
00:29:13,920 --> 00:29:17,760
If you'd like to know more, head
to the Open Hands website and 

524
00:29:17,760 --> 00:29:21,270
finally save the date. 
On the 9th and the 10th of 

525
00:29:21,270 --> 00:29:26,430
September we are opening the new
One Center, newly refurbished, 

526
00:29:26,550 --> 00:29:29,110
refreshed and ready for the next
season. 

527
00:29:29,630 --> 00:29:32,590
We're going to do this with A1 
Church Together gathering and if

528
00:29:32,590 --> 00:29:35,550
you'd like to be part of it, 
make sure you're there Saturday 

529
00:29:35,550 --> 00:29:40,470
night at 7:00 o'clock or Sunday 
morning at 9:15 and 11:30 and 

530
00:29:40,470 --> 00:29:42,070
that is your family news for.
