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We are one church. 
We love God, love people, love 

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His mission, and love His 
church. 

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Welcome to the One Church 
podcast. 

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Just before we came to 
Leicester, which is quite a lot 

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of years ago now, I had the 
excitement of running my one and

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only ever half marathon. 
I'd trained, prepared and off I 

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went and I finished. 
Yes, I did, thank you. 

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Don't get too excited. 
My time wasn't too bad for an 

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older person and the pace was 
not speedy, shall we say. 

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And I, but I didn't walk, which 
was a really good thing for me 

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because that's quite a long way 
to go. 

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But not walk, in my book anyway.
But as I approach the finish in 

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my head, I don't know if you've 
ever had this experience where 

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in your head things are a bit 
different to the reality. 

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In my head I felt fit. 
I felt really, really full of 

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energy. 
I felt like I was looking good. 

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You know, feeling good. 
Ran through that finish line. 

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You have an official photograph.
And then a few weeks later, that

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feeling had stayed with me of 
self satisfaction until the 

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certificate came through the 
post and the official photograph

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came through the post. 
Because I opened this envelope 

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and literally on that photo, it 
was such a different picture to 

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what I had seen in my mind. 
I had red cheeks. 

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I looked exhausted, my limbs 
were not looking half as toned 

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and supple as I imagined in my 
head, and this was definitely 

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not a photo to put on the wall 
or put on the fridge. 

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Finishing well is a vital 
concept for us as Christians. 

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And today I'm really excited 
because two things are 

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happening. 
Today we're going to talk about 

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finishing well, and we're also 
going to finish the series that 

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we have been doing over the last
few months as a church in the 

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letter to the Colossians, which 
is part of the New Testament, 

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part of the Bible. 
And we're looking at the final 

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words that Paul the great 
apostle shares with this church 

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in Colossae. 
We're giving it the title Finish

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well in Christ. 
Well, throughout this letter, 

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Paul has constantly just drawn 
the church to Jesus Christ. 

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He's constantly brought us back 
to Jesus. 

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In fact, we've given this series
the title Jesus Over Everything 

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because that's the theme of the 
whole book. 

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Christ who is your life is what 
Paul says in one of the verses 

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in chapter 2. 
Christ is over everything. 

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He's all you need. 
And if you're here today 

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wondering what you really need 
in life, like I did when I was 

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14 years old and I was thinking,
what is the point of life? 

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Why do I just get up every 
morning? 

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I discovered that Jesus is 
actually the reason that we're 

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here on this earth. 
He is the one we're born for, 

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the one we're made for, to have 
a relationship with a living 

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God. 
This is not religion. 

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It's a living faith in a living 
God. 

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He's all you need, and He's 
worth giving everything for. 

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And there's many in this room. 
We found him to be true. 

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We found him to be the King of 
kings, and we are giving our 

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lives for him. 
So today's going to be a great 

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encouragement to us to finish 
well. 

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And today we're going to look at
the whole of chapter 4, but I'm 

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not going to read the whole of 
it all together. 

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We're going to unpack it little 
bit by little bit, which is 

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going to be exciting. 
So Paul signs off his letter 

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with some intensely practical 
advice and it's all centred 

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again around Jesus. 
And then he has some greetings 

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and requests from some people 
who are with him and two people 

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in Colossae. 
And again, Jesus is over 

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everything. 
So why don't we just quieten our

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hearts and open our minds and 
our hearts and our spirits to 

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allow Jesus to change us through
his words. 

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So let's just pray. 
Lord, I thank you for the power 

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of your word. 
I thank you that it is not meant

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just to give us information, but
it is meant to change us. 

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And Lord, we invite you to come 
and change us. 

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Lord, by the power of your 
Spirit, as we read this word 

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together, we're believing that 
you were going to speak to each 

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one of us in Jesus name. 
Amen. 

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Amen. 
Great. 

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So as I said, I'm going to read 
the Scripture bit by bit and 

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we'll unpack it as we go. 
It'll be a bit like having a lot

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of parcels on Christmas Day, 
just open one time. 

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So first, Paul has these words 
of advice. 

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And you know, when somebody is 
like the apostle Paul, you want 

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to listen to what their words of
advice are. 

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What is it? 
What are his last words in this 

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letter? 
Because if somebody's lives like

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he did and is worthy of respect,
you want to know what they've 

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got to say, what they think is 
important. 

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So what are his last 
instructions to this church, A 

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Church of really baby 
Christians, very young 

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believers. 
So here we go. 

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Firstly, he says be devoted to 
prayer. 

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Devote yourselves to prayer, 
being watchful and thankful. 

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This language is really intense.
Devote. 

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If somebody's devoted to 
something, you know, they really

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care about it. 
It's their focus. 

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It's the thing they live for. 
And he says devote yourselves to

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prayer. 
He says be watchful, be alert as

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you pray and be thankful. 
Have an attitude of gratitude. 

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Have you ever tried actually 
praying and not asking for 

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anything of God, just saying 
thank you. 

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It's quite hard actually, 
because we're so wired to ask 

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him for things. 
It's good just to say thank you 

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for this and thank you for that,
and thank you for the beauty of 

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creation. 
Thank you for my family and 

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thank you for everything. 
But also then to thank him for 

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the things we may want to ask 
him about things that are coming

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up, for example, just say thank 
you. 

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I know you're with me in that 
situation. 

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Thank you. 
I know you've gone ahead of me 

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into my new job. 
I thank you that you're with me 

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in my exams. 
I thank you. 

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It's really life changing to do 
that sometimes. 

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But Paul doesn't specify how we 
pray here. 

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He just says pray as a priority.
And it's the same for us. 

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All types of prayer, private 
prayer, devotion, publicly in 

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groups, together in our small 
groups as we meet with friends 

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to pray, listening, 
intercession, praying on behalf 

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of others. 
You know, I love prayer times 

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sometimes. 
I was in a prayer time last 

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Saturday morning with a group of
women, and it basically ranged 

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from silence and being in awe in
the presence of God to shouting,

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speaking in tongues, you know, 
just all sorts of things in that

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prayer time. 
People kneeling, people 

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standing, it's all included. 
And I love prayer times like 

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that. 
Last Sunday here at the central 

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site, I met a young man called 
Reagan who was from India. 

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He actually introduced himself 
to me as a firefighter from 

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India. 
And I thought at the time, oh, 

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that must be some sort of 
Christian organisation in India.

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They're firefighters. 
But actually he said, no, I'm a 

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real firefighter. 
I do work as a fireman in India.

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But he came to this country to 
spend some days in prayer and 

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fasting. 
And he felt called to come to 

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our church last Sunday morning 
just sort of out of the blue 

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with a friend who lives in 
Anstey. 

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And when he talked to me about 
his burden to pray for the UK, 

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there were tears in his eyes. 
And he actually struggled to get

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the words out as he talked about
what he believed God wants to do

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in our nation. 
And he wrote to me afterwards 

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and said he felt like one church
is a part of that as well. 

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So let's be devoted to prayer 
more and more. 

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And Paul now asks the people in 
Colosse for their help. 

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And they may have said, well, 
how can we help you, Paul? 

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We're just new baby Christians. 
We hardly know what to do. 

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We hardly know how to live this 
Christian life. 

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How can we help you? 
You've been halfway around the 

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Mediterranean. 
You've preached the gospel. 

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You've planted churches. 
You've suffered hugely for your 

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faith. 
You're a famous Christian. 

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Lots of people know all about 
you. 

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But he says, no, I need your 
prayers. 

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Pray, he says, for open doors, 
verse 3 and 4. 

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Pray for us too, that God may 
open the door for our message so

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that we may proclaim the mystery
of Christ for which I am in 

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chains. 
Pray that I may proclaim it 

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clearly as I should. 
Wow, they can pray. 

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Do we know? 
We don't know the power that is 

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there in the most young new 
believer. 

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You may be in this room and 
you've not been a Christian very

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long. 
Don't underestimate the power 

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when you open your mouth and you
pray to God, when you just speak

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the simplest of prayers, all 
heaven hears you. 

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And it is amazing the power 
that's at our disposal as we 

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pray. 
And Paul doesn't say pray that I

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might be released even. 
He just says, pray that I can 

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share the message of Christ with
as many people as possible. 

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And there's a side note to that.
Let's keep remembering as a 

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church all those who are 
imprisoned around the world for 

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their faith, thousands and 
thousands of people who maybe 

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their relatives don't even know 
where they are or where they're 

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being held, but who are in 
chains, as it were, because they

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proclaim Christ. 
I was just thinking about Leah 

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Sharabu, who is the young 
Nigerian girl was abducted. 

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I think it's nearly five, it's 
5-6 years ago now with her 

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classmates. 
But because she refused to 

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renounce Christianity, she's 
still kept in captivity. 

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And we we need to pray for 
people like her. 

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But Paul says pray for Open 
doors for our message. 

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Do you know prayer opens doors? 
Have you experienced that in 

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your life? 
I remember when we started Open 

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Hands and it was great to have 
our Open Hands celebration and 

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thank you now on Thursday, what 
a great occasion that was, 

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saying thank you to our 
volunteers, the team sharing so 

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brilliantly well about all the 
different areas of Open Hands 

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and we love our charity Open 
Hands. 

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But when we first started Open 
Hands, I remember a lady called 

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Shalom who used to come along 
and help on a Tuesday and a 

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Thursday morning, and she 
brought a prophecy one day in 

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our prayer times before the 
sessions, she said open hands 

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bring open doors. 
And that was something that sort

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of stuck with me for quite a 
long time. 

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As we open our hands to people, 
it opens doors for the gospel as

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well. 
And you know, prayer can give us

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that open door. 
So prayer can often show us the 

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key for wanting to reach people 
in our school, our 

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neighbourhood, where we are. 
If we pray, God will often give 

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us a key to open the door to 
that person's heart or that 

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person's life. 
It might be an act of kindness. 

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It might be something that we 
need to say to that person or a 

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way we need to be. 
I remember the Lord saying to me

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when I prayed about this with 
somebody close to me, that 

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kindness would open their heart.
The key is prayer. 

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And Paul says all around you 
there are people who are not yet

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believers. 
There are people who don't yet 

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know Jesus, not yet part of the 
family of God. 

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And so he says be wise as well. 
Be bold, be attractive with 

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people. 
Be wise in the way he says that 

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you act towards outsiders. 
Make the most of every 

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opportunity. 
Let your conversation be always 

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full of grace, seasoned with 
salt so that you may know how to

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answer everyone. 
You're in a different Kingdom 

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now. 
Paul's already said that at the 

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beginning of his letter, right 
back in chapter 1, he was clear.

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When you came to the cross, you 
moved out of the Kingdom of 

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darkness into the Kingdom of his
dear Son. 

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But Paul says don't now 
hideaway. 

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Yes, your life is hidden with 
Christ in God, but you're not 

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living as a hidden away person 
in your own little secret 

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society. 
We are out in the world living 

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as believers in the world. 
We go out from this place into 

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the places where God has called 
us to be, and it was the same 

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for them. 
Paul says be wise, look for 

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opportunities. 
Make the most of opportunities. 

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Don't shy away from 
opportunities to share your 

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faith taught to people in a way 
that will win their hearts and 

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minds. 
And he uses this phrase, let 

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your conversation be full of 
grace, seasoned with salt. 

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I love seasoning in food. 
I also love a bit of salt on 

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food and, and we don't want 
bland food, do we? 

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And we don't want to be bland in
our conversation in the way that

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we talk towards people who are 
at the moment not yet believers.

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He says. 
Paul's really saying be 

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interesting, be confident, be 
engaging, be friendly, be 

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normal, be real, don't put on a 
special voice or whatever, but 

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just be normal. 
And I wonder if you've ever 

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eaten a salty takeaway. 
Have you ever been to a takeaway

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restaurant or you had a takeaway
delivered and suddenly in the 

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00:12:39,760 --> 00:12:43,280
middle of the night, you, you're
up because oh gosh, I feel so 

237
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thirsty. 
Need to run to the bathroom or 

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go downstairs, get a big drink 
of water usually because that is

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salty. 
You've eaten some salty food. 

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00:12:52,080 --> 00:12:56,680
And Paul's saying be like this 
in how you speak, how you act be

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clear, making people thirsty for
the living water. 

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00:13:00,880 --> 00:13:04,000
Jesus Christ, talk in such a way
that people are going to be 

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00:13:04,000 --> 00:13:05,400
thirsty when they've talked to 
you. 

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00:13:06,720 --> 00:13:09,240
At my uncle's funeral, we went, 
we travelled up to the North 

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00:13:09,240 --> 00:13:12,040
East on Friday for my Uncle 
Leonard's funeral. 

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00:13:12,400 --> 00:13:16,440
He, he was my, my dad's brother.
Yes, we went up to Geordie Lund,

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which is where I came from 
originally. 

248
00:13:19,320 --> 00:13:22,560
And it was a wonderful 
opportunity for David and myself

249
00:13:22,560 --> 00:13:28,040
to show love and to speak with 
grace with many of our relatives

250
00:13:28,040 --> 00:13:30,920
and the friends who were there, 
both with prepared words, 

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00:13:30,920 --> 00:13:33,480
because I'd prepared the tribute
for Uncle Leonard. 

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00:13:34,000 --> 00:13:37,360
And also with David being able 
to share a little message from 

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the Bible. 
And then also just taking the 

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00:13:40,160 --> 00:13:43,440
moments at, at the party 
afterwards, looking for open 

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doors to share God's love, to 
share that message as well in a 

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00:13:47,360 --> 00:13:50,640
natural way. 
And one of my relatives, I'm 

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00:13:50,640 --> 00:13:53,600
afraid I didn't do that well 
outside of the church, but I 

258
00:13:53,600 --> 00:13:57,280
sort of redeemed the day 
afterwards because it rather 

259
00:13:57,280 --> 00:14:01,480
took me by surprise. 
My cousin's wife said to me, oh,

260
00:14:01,480 --> 00:14:05,160
this has really made me think 
about my own mortality. 

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00:14:06,720 --> 00:14:08,760
And I thought, wow. 
And I was a little bit taken 

262
00:14:08,760 --> 00:14:11,200
aback by her just coming out and
saying that I hadn't really 

263
00:14:11,200 --> 00:14:13,920
spoken to her for a long time. 
And suddenly she says this. 

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00:14:14,480 --> 00:14:16,720
So I didn't do so great in my 
response. 

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00:14:16,720 --> 00:14:19,640
But later on, I made sure I 
found her and we sat and had a 

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00:14:19,640 --> 00:14:24,480
long conversation at the table. 
Just sharing at a level, not not

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00:14:24,480 --> 00:14:26,800
putting myself above her, but 
talking about all sorts of 

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00:14:26,800 --> 00:14:30,120
things, like we don't really 
believe in retirement, what that

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00:14:30,120 --> 00:14:31,960
means. 
I told her my story of looking 

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00:14:31,960 --> 00:14:35,240
for meaning and purpose when I 
was a teenage girl and how I 

271
00:14:35,240 --> 00:14:39,240
found that in Jesus and how that
changed my life. 

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00:14:39,480 --> 00:14:43,040
And it just sort of flowed. 
And the conversation was, I 

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00:14:43,040 --> 00:14:44,680
believe, quite seasoned with 
salt. 

274
00:14:45,560 --> 00:14:47,920
And I went to see her before I 
left and gave her some parting 

275
00:14:47,920 --> 00:14:50,040
words. 
And then across the table I also

276
00:14:50,040 --> 00:14:52,120
heard David. 
And I could hear the word Jesus 

277
00:14:52,400 --> 00:14:54,880
coming out quite a few times in 
a conversation he was having 

278
00:14:54,880 --> 00:14:57,120
with my cousin's friend who was 
there. 

279
00:14:57,440 --> 00:15:00,440
So I know he was doing his thing
and talking about Jesus as well.

280
00:15:01,160 --> 00:15:03,360
So there we are. 
That's a few last words of 

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00:15:03,360 --> 00:15:07,160
advice from Paul about prayer, 
about deeds, about words. 

282
00:15:07,440 --> 00:15:09,120
And we could spend the whole 
morning here. 

283
00:15:10,560 --> 00:15:13,480
But next comes the bit in these 
letters that we often gloss 

284
00:15:13,480 --> 00:15:15,440
over. 
We often just whizz to the end 

285
00:15:15,440 --> 00:15:19,120
then and forget all the great 
greetings at the end and the 

286
00:15:19,120 --> 00:15:22,520
people, because I believe the 
people that Paul talks about at 

287
00:15:22,520 --> 00:15:25,200
the end of this letter have a 
lot to teach us and maybe 

288
00:15:25,200 --> 00:15:27,560
there's one that's going to 
speak to you particularly. 

289
00:15:28,480 --> 00:15:30,160
So let's see what we find out 
from them. 

290
00:15:32,200 --> 00:15:34,920
This really shows as well that 
we do it together. 

291
00:15:35,160 --> 00:15:40,040
We finish well in Christ as a 
church, as those who do it 

292
00:15:40,200 --> 00:15:41,640
together. 
Because I don't know if you've 

293
00:15:41,640 --> 00:15:45,160
ever thought of Paul as a loner.
What image do you have of him 

294
00:15:45,160 --> 00:15:47,840
when you read the Bible? 
I sometimes think of him as 

295
00:15:47,840 --> 00:15:51,400
quite an austere man, you know, 
quite straight laced maybe, and 

296
00:15:51,400 --> 00:15:53,240
maybe someone who would do it 
himself. 

297
00:15:53,240 --> 00:15:56,280
But I think we need to think 
again if we think that, because 

298
00:15:56,280 --> 00:15:58,480
it seems like Paul was always 
with others. 

299
00:15:58,640 --> 00:16:01,960
He's always sending messages 
from others and greetings to 

300
00:16:01,960 --> 00:16:04,080
others as well. 
Because we are meant to be in 

301
00:16:04,080 --> 00:16:09,040
this together, this beautiful 
messy church that we are part 

302
00:16:09,040 --> 00:16:10,760
of. 
Isn't it wonderful to be part of

303
00:16:10,760 --> 00:16:13,080
the family of God? 
We know none of us are perfect 

304
00:16:13,080 --> 00:16:15,600
yet, but we're on this journey 
together. 

305
00:16:16,600 --> 00:16:18,680
And what's Paul doing in these 
few verses? 

306
00:16:18,840 --> 00:16:22,960
Well, anybody here like sewing? 
Most of us don't have much time 

307
00:16:22,960 --> 00:16:25,200
for sewing, do we? 
So we just like buy clothes. 

308
00:16:25,200 --> 00:16:28,520
But back in the day when I was 
little, my mum would make all 

309
00:16:28,520 --> 00:16:32,200
our clothes and I remember being
in this like crimpoline dress. 

310
00:16:32,200 --> 00:16:36,440
And so just think of that 
picture of sewing and think of 

311
00:16:36,480 --> 00:16:41,960
the power of a little thread 
that is goes in and out, in and 

312
00:16:41,960 --> 00:16:44,720
out, doesn't it, to join the two
pieces of fabric together. 

313
00:16:45,600 --> 00:16:49,320
In itself, it's not very strong.
You could just snap it in two. 

314
00:16:49,320 --> 00:16:51,400
But if there's enough stitches 
and they're close enough 

315
00:16:51,400 --> 00:16:54,960
together, they will bind 2 
pieces of fabric together. 

316
00:16:55,240 --> 00:16:58,520
And what Paul's doing is he's 
stitching together the group 

317
00:16:59,160 --> 00:17:03,720
that he's with in prison or that
come and visit him in prison 

318
00:17:04,319 --> 00:17:07,560
with the people in Colosse and 
this new little baby church, 

319
00:17:07,560 --> 00:17:11,119
probably only a few households 
meeting together at this point. 

320
00:17:12,319 --> 00:17:16,400
And Paul brings greetings and he
sends greetings to them. 

321
00:17:17,040 --> 00:17:19,200
And I think they all have 
something important to say. 

322
00:17:19,240 --> 00:17:23,359
So firstly, finish well, like 
Ticacus and SMS and Aristarchus,

323
00:17:23,359 --> 00:17:26,000
I bet you glad you don't have to
say all the words today, all the

324
00:17:26,000 --> 00:17:27,560
names. 
But I've had a practise at that,

325
00:17:28,240 --> 00:17:32,280
dear family, faithful servants. 
So Ticacus, first he says he 

326
00:17:32,280 --> 00:17:34,200
will tell you all the news about
me. 

327
00:17:34,320 --> 00:17:37,360
He's a dear brother, a faithful 
minister and a fellow servant in

328
00:17:37,360 --> 00:17:39,720
the Lord. 
I'm sending him to you for the 

329
00:17:39,720 --> 00:17:43,920
express purpose that you may 
know about our circumstances and

330
00:17:43,920 --> 00:17:48,600
he may encourage your hearts. 
He is coming with an SMS. 

331
00:17:48,640 --> 00:17:51,920
Our faithful and dear brother 
who is one of you, they will 

332
00:17:51,920 --> 00:17:53,760
tell you everything that's 
happening here. 

333
00:17:54,160 --> 00:17:57,240
And my fellow prisoner, 
Aristarchus sends you his 

334
00:17:57,240 --> 00:17:59,160
greetings. 
So a little bit about those 

335
00:17:59,160 --> 00:18:03,000
three people, Tikicus from the 
province of Asia, probably the 

336
00:18:03,000 --> 00:18:06,520
postman actually physically 
carrying this letter from Paul 

337
00:18:06,800 --> 00:18:09,640
to the church, and also maybe 
carrying the letter to the 

338
00:18:09,640 --> 00:18:11,920
Ephesians, which was a circular 
letter. 

339
00:18:12,400 --> 00:18:16,120
He's mentioned in Acts chapter 
20 where he's called to 

340
00:18:16,560 --> 00:18:20,120
accompany Paul on his last visit
to Jerusalem, taking money for 

341
00:18:20,120 --> 00:18:25,520
the people in need in Jerusalem.
And that is a very responsible 

342
00:18:25,520 --> 00:18:27,200
thing to do, isn't it? 
So he must have been a very 

343
00:18:27,200 --> 00:18:30,920
trusted brother, loyal, 
faithful, amazing. 

344
00:18:30,920 --> 00:18:33,760
Thank you to all you in one 
church who are loyal and 

345
00:18:33,760 --> 00:18:35,600
faithful. 
And thank you as well to all 

346
00:18:35,600 --> 00:18:38,440
those who handle our money, 
because that is a great and 

347
00:18:38,520 --> 00:18:40,680
honourable and responsible 
position. 

348
00:18:41,640 --> 00:18:44,000
What about Anessimus? 
He's an interesting one. 

349
00:18:44,360 --> 00:18:46,720
If you read the letter to 
Philemon you'll find out more. 

350
00:18:46,720 --> 00:18:49,640
He used to be a slave in the 
house, and of course that was 

351
00:18:49,640 --> 00:18:52,760
part of the culture then. 
He used to be a slave in the 

352
00:18:52,760 --> 00:18:56,240
household of, of Philemon, but 
he ran away. 

353
00:18:56,640 --> 00:18:58,800
He was a runaway slave. 
He'd run away from that 

354
00:18:58,800 --> 00:19:01,280
situation. 
He'd met Paul in Rome and 

355
00:19:01,280 --> 00:19:03,840
apparently been led to Christ by
him. 

356
00:19:04,720 --> 00:19:09,040
And Paul now is writing and 
sending him back to Colossae. 

357
00:19:09,040 --> 00:19:11,280
And if you read the book of 
Philemon, you'll see he writes 

358
00:19:11,280 --> 00:19:14,480
specifically to Philemon to say 
welcome him now, because now 

359
00:19:14,480 --> 00:19:18,000
he's a valued brother in Christ.
Don't welcome him back as a 

360
00:19:18,000 --> 00:19:20,840
slave anymore. 
Welcome him back as a brother. 

361
00:19:21,600 --> 00:19:23,800
And how does Paul describe him 
in this letter? 

362
00:19:23,800 --> 00:19:27,160
He says, is it, does he say 
runaway or rebel or Sinner? 

363
00:19:27,640 --> 00:19:31,000
No, he calls him faithful, dear 
one of you. 

364
00:19:32,520 --> 00:19:35,680
And this teaches us, doesn't it,
that our past doesn't need to 

365
00:19:35,680 --> 00:19:42,600
define us and we can be renamed.
We can rename others as well. 

366
00:19:42,640 --> 00:19:45,640
Jesus did it all the time. 
Think about if you know your 

367
00:19:45,640 --> 00:19:49,280
Bible at all or if you've read, 
had stories told to you in the 

368
00:19:49,280 --> 00:19:53,400
past about people like Peter, 
Zacchaeus, Mary Magdalene, 

369
00:19:54,360 --> 00:19:58,800
Matthew, the tax collector, all 
became new people in Christ. 

370
00:19:58,800 --> 00:20:02,480
Some of them actually literally 
had a name change, but Jesus saw

371
00:20:02,480 --> 00:20:05,600
them as different. 
And maybe you used to call 

372
00:20:05,600 --> 00:20:09,440
yourself a drunkard. 
Or a drug addict, or a failure. 

373
00:20:09,800 --> 00:20:12,640
Or a school dropout. 
Or a runaway. 

374
00:20:12,640 --> 00:20:16,880
Like an assimus. 
Well, why not ask Jesus to hear 

375
00:20:16,880 --> 00:20:20,920
your new name today? 
Because he can wipe away all of 

376
00:20:20,920 --> 00:20:23,000
that past. 
And if you've already come to 

377
00:20:23,000 --> 00:20:26,400
Christ, then you have a new name
and you have a new start. 

378
00:20:27,600 --> 00:20:33,600
This is not the end for you. 
You can be renamed then. 

379
00:20:33,600 --> 00:20:36,160
What about Aristarchus? 
Well, he was a native of 

380
00:20:36,160 --> 00:20:39,320
Thessalonica, not far away. 
He was arrested at the time of a

381
00:20:39,320 --> 00:20:41,880
riot in Ephesus. 
You can read about it in Acts 

382
00:20:41,880 --> 00:20:44,520
19. 
And he'd gone with Paul to Rome,

383
00:20:45,440 --> 00:20:47,600
and Paul calls him his fellow 
prisoner. 

384
00:20:48,200 --> 00:20:51,840
He'd probably chosen as well to 
either to stay in prison with 

385
00:20:51,840 --> 00:20:55,560
Paul or to be a person who would
regularly come and visit Paul in

386
00:20:55,560 --> 00:20:58,560
prison. 
It might mean he was literally 

387
00:20:58,560 --> 00:21:01,800
in chains with Paul to say he 
was a fellow prisoner, but also 

388
00:21:01,800 --> 00:21:05,120
many people think it might mean 
that he was actually a prisoner 

389
00:21:05,120 --> 00:21:09,200
of Christ in terms of he 
couldn't leave Christ he wanted.

390
00:21:09,200 --> 00:21:10,920
He was constantly chained to 
Christ. 

391
00:21:10,920 --> 00:21:14,720
He was constantly seeing Jesus 
as the centre of his life. 

392
00:21:14,720 --> 00:21:18,200
He'd been captured by Christ. 
I wonder, have you been captured

393
00:21:18,600 --> 00:21:21,000
by Christ today? 
I pray that we all have our 

394
00:21:21,000 --> 00:21:25,160
hearts captured by him. 
So one church, these three would

395
00:21:25,160 --> 00:21:28,000
say to us, finish well in 
Christ, be dear family, brothers

396
00:21:28,000 --> 00:21:31,920
and sisters serving together. 
Don't let the past define you. 

397
00:21:32,600 --> 00:21:36,320
You've got a new name and be a 
prisoner of Christ. 

398
00:21:37,360 --> 00:21:42,960
And then we see finish Well, 
like Mark, as does Mark, says 

399
00:21:42,960 --> 00:21:46,880
Paul, the cousin of Barnabas. 
You've received instructions 

400
00:21:46,880 --> 00:21:49,520
about him. 
If it comes to you, welcome him.

401
00:21:49,520 --> 00:21:51,680
Well, why did they bother? 
Why did he bother to say, if he 

402
00:21:51,680 --> 00:21:54,400
comes to you, welcome him? 
Why would they not welcome him? 

403
00:21:54,400 --> 00:21:58,160
Well, because he'd had a varied 
life, to put it mildly. 

404
00:21:58,160 --> 00:22:00,560
It was a life of ups and downs. 
He was one of the very first 

405
00:22:00,560 --> 00:22:04,200
evangelists sharing the good 
news around Europe. 

406
00:22:04,560 --> 00:22:08,320
And he was a close companion of 
the disciple, the apostle Peter.

407
00:22:09,360 --> 00:22:12,400
He also wrote a gospel. 
I don't know if you can guess by

408
00:22:12,400 --> 00:22:14,120
any chance what that gospel 
might be. 

409
00:22:15,160 --> 00:22:19,160
The gospel of Mark, yes. 
But confusingly, Mark is also 

410
00:22:19,160 --> 00:22:21,400
called John. 
Mark or John in the Bible. 

411
00:22:21,400 --> 00:22:22,920
So let's just put that to 
confuse you. 

412
00:22:23,520 --> 00:22:26,120
This is the story behind the 
back story behind this thing 

413
00:22:26,120 --> 00:22:29,120
that Paul is saying now is that 
he'd been gone with Paul and 

414
00:22:29,120 --> 00:22:32,680
Barnabas on their first 
missionary journey, a big 

415
00:22:32,680 --> 00:22:35,760
journey all around, many, many 
places sharing the gospel. 

416
00:22:35,760 --> 00:22:38,400
But at some point on that 
journey, he turned back. 

417
00:22:39,520 --> 00:22:43,080
And that was something that Paul
didn't forget when Barnabas 

418
00:22:43,080 --> 00:22:46,320
wanted to take John Mark again 
on the second missionary 

419
00:22:46,320 --> 00:22:49,600
journey. 
And if we read in Acts 15 that 

420
00:22:50,600 --> 00:22:53,840
Paul didn't think it wise to 
take him because he deserted him

421
00:22:54,240 --> 00:22:55,840
and they had a sharp 
disagreement. 

422
00:22:55,840 --> 00:23:00,040
So Paul and Barnabas parted 
company at that point and Wenden

423
00:23:00,040 --> 00:23:03,360
did 2 separate missionary 
journeys and Barnabas took Mark,

424
00:23:03,560 --> 00:23:08,440
but Paul chose Silas and left 
and went a different way Later 

425
00:23:08,440 --> 00:23:09,840
on. 
Obviously though, Paul did 

426
00:23:09,840 --> 00:23:13,200
change his mind about Mark, as 
we see from this letter, 

427
00:23:13,200 --> 00:23:17,480
possibly because Mark by now 
proved himself and he now urges 

428
00:23:17,480 --> 00:23:20,680
the Colossians to welcome him. 
And in a letter that's written 

429
00:23:20,680 --> 00:23:24,280
five years after this one, the 
Letter to Timothy, 2nd letter to

430
00:23:24,280 --> 00:23:26,200
Timothy, Paul sees it so 
differently. 

431
00:23:26,680 --> 00:23:30,720
He says only Luke is with me, 
get Mark and bring him with you 

432
00:23:30,760 --> 00:23:33,600
because he is helpful to me in 
my ministry. 

433
00:23:34,880 --> 00:23:39,240
So to anyone here who's messed 
up, Mark would say, well, look 

434
00:23:39,240 --> 00:23:43,520
at me, God is the God of the 
second chance, the third chance,

435
00:23:43,520 --> 00:23:46,200
the fourth chance, the many 
chances. 

436
00:23:46,560 --> 00:23:49,000
Don't let your past define your 
future. 

437
00:23:49,840 --> 00:23:53,000
Don't keep looking backwards, 
but look ahead. 

438
00:23:53,080 --> 00:23:55,720
Finish well. 
And one church. 

439
00:23:55,720 --> 00:23:59,720
Let's be those who welcome those
who've failed and who've messed 

440
00:23:59,720 --> 00:24:02,160
up. 
And yes, there might be a 

441
00:24:02,160 --> 00:24:07,040
sensible process to go through 
when somebody arrives who's had 

442
00:24:07,040 --> 00:24:09,920
challenges in their past, but 
let's believe in the possibility

443
00:24:09,920 --> 00:24:13,880
of restoration and a second 
chance in Christ. 

444
00:24:14,800 --> 00:24:18,360
And on a side note, Paul says 
that Aristarchus Mark and Jesus 

445
00:24:18,360 --> 00:24:21,840
Justice were the only Jewish 
Christians in his close group at

446
00:24:21,840 --> 00:24:24,520
that time. 
Jesus, who was called Justice, 

447
00:24:24,760 --> 00:24:28,120
also sends greetings. 
These are the only Jews among my

448
00:24:28,120 --> 00:24:31,360
fellow workers for the Kingdom 
of God, and they have proved a 

449
00:24:31,360 --> 00:24:35,080
comfort to me. 
This was important to Paul for 

450
00:24:35,080 --> 00:24:39,880
him to have believers, brothers 
and sisters who were Jews 

451
00:24:40,160 --> 00:24:43,200
because he himself was a Jew who
had come to Jesus. 

452
00:24:43,200 --> 00:24:46,840
And he longed for his fellow 
Jews to know Christ as their 

453
00:24:46,840 --> 00:24:49,600
Messiah that they'd longed for 
and to be saved. 

454
00:24:50,200 --> 00:24:54,400
And let's just keep remembering 
as a church, Jews around the 

455
00:24:54,400 --> 00:24:57,640
world today and pray for them to
be saved. 

456
00:24:57,640 --> 00:25:01,080
Pray for a great end time 
harvest among the Jewish people 

457
00:25:01,080 --> 00:25:06,160
to come into God's Kingdom. 
Finish well then like a paphras.

458
00:25:06,160 --> 00:25:09,760
So there's another great guy. 
Pray, strengthen, work hard. 

459
00:25:09,840 --> 00:25:11,440
Listen to what he says about 
Paphras. 

460
00:25:11,440 --> 00:25:15,040
A Paphras who is one of you and 
a servant of Christ Jesus sends 

461
00:25:15,040 --> 00:25:17,360
greetings. 
He's always wrestling in prayer 

462
00:25:17,360 --> 00:25:21,000
for you that you may stand firm 
in all the will of God, mature 

463
00:25:21,000 --> 00:25:23,600
and fully assured. 
I vouch for him that he is 

464
00:25:23,600 --> 00:25:26,480
working hard for you and for 
those that Laodicea and 

465
00:25:26,480 --> 00:25:31,080
Herapolis Epaphras mentioned in 
the 1st chapter of the letter as

466
00:25:31,080 --> 00:25:34,640
the founder of the church in 
Colosse and here described as 

467
00:25:34,640 --> 00:25:37,840
one of you. 
He's one of your own, a servant 

468
00:25:37,840 --> 00:25:40,360
of Christ Jesus. 
He wrestles for them in prayer. 

469
00:25:40,360 --> 00:25:42,560
If you've ever watched 
wrestling, wrestling involves 

470
00:25:42,560 --> 00:25:45,040
like hanging on to your 
opponent, not letting go. 

471
00:25:45,600 --> 00:25:48,000
Epaphras carries a burden. 
He won't let it go. 

472
00:25:48,640 --> 00:25:51,400
That they would stand firm in 
all the will of God and they be 

473
00:25:51,400 --> 00:25:54,320
mature and fully assured. 
And this is our prayer for you 

474
00:25:54,840 --> 00:25:56,960
as a church. 
And he's a hard worker. 

475
00:25:57,040 --> 00:25:58,920
He's working hard. 
And if Paul says he's working 

476
00:25:58,920 --> 00:26:03,480
hard, he's working hard. 
One church, you are all one of 

477
00:26:03,480 --> 00:26:05,320
us. 
And if you're here as a visitor,

478
00:26:05,320 --> 00:26:07,600
you're also honorary one of us 
as well. 

479
00:26:08,120 --> 00:26:09,880
And we believe in this next 
season, it's going to be a 

480
00:26:09,880 --> 00:26:13,520
season of discipleship, a season
of a greater harvest and 

481
00:26:13,520 --> 00:26:16,640
strengthening people. 
And this will mean we all need 

482
00:26:16,640 --> 00:26:20,560
to work hard. 
If Pafras had this laser sharp 

483
00:26:20,560 --> 00:26:26,520
focus and you know we are all on
the same mission together, he 

484
00:26:26,520 --> 00:26:31,920
would say to us, finish well, 
pray and work hard for Christ. 

485
00:26:31,920 --> 00:26:35,840
It'll all be worth it. 
And then we read about our dear 

486
00:26:35,840 --> 00:26:39,280
friend as Paul says. 
I love how he describes Luke, 

487
00:26:39,360 --> 00:26:43,120
our dear friend. 
Luke the doctor and Demas send 

488
00:26:43,120 --> 00:26:45,720
greetings. 
What did they have to say? 

489
00:26:45,720 --> 00:26:47,440
Well, Luke would say finish 
well. 

490
00:26:47,800 --> 00:26:50,280
Use your gifts and skills to 
serve Jesus. 

491
00:26:51,320 --> 00:26:53,800
Luke wrote two books. 
This is an amazing group of 

492
00:26:53,800 --> 00:26:56,400
friends of Paul, isn't it? 
Luke wrote two books of the New 

493
00:26:56,400 --> 00:27:00,560
Testament, Luke's Gospel and Act
of the Apostles that we know as 

494
00:27:00,560 --> 00:27:02,960
Act. 
And he was a close companion of 

495
00:27:02,960 --> 00:27:06,160
Paul. 
And yet here we see him choosing

496
00:27:06,160 --> 00:27:10,560
to stay in prison with Paul. 
He could have been out, couldn't

497
00:27:10,560 --> 00:27:11,760
he? 
Doing all sorts of things. 

498
00:27:11,760 --> 00:27:15,280
But he chooses to stay with 
Paul, ministering to his knees. 

499
00:27:15,280 --> 00:27:18,680
We have, we have reason to 
believe because he's Paul, says 

500
00:27:18,680 --> 00:27:21,920
Luke, the doctor, that he's 
actually using his skills and 

501
00:27:21,920 --> 00:27:25,800
his gift and training as a 
doctor to minister to Paul. 

502
00:27:25,800 --> 00:27:30,200
Physically, not glamorous, but 
probably this kept Paul alive. 

503
00:27:30,200 --> 00:27:33,320
If you think about Paul's life, 
he'd done all sorts of things. 

504
00:27:33,320 --> 00:27:35,000
He'd suffered all sorts of 
things. 

505
00:27:35,000 --> 00:27:37,600
He'd had beatings, he'd been in 
prison many times. 

506
00:27:37,960 --> 00:27:42,880
He was stoned. 
He suffered so much in his body.

507
00:27:42,880 --> 00:27:46,200
He, he'd been, it says, in the 
shipwrecks and all sorts. 

508
00:27:46,760 --> 00:27:49,720
And as well as that, the Bible 
talks about him having a thorn 

509
00:27:49,720 --> 00:27:52,600
in the flesh, which we don't 
really know what it was, but it 

510
00:27:52,600 --> 00:27:56,000
may have been an ongoing, 
challenging physical condition 

511
00:27:56,320 --> 00:28:00,720
that needed help. 
And there's Luke ministering to 

512
00:28:00,720 --> 00:28:05,000
his needs, helping him. 
And I was just thinking about 

513
00:28:05,000 --> 00:28:08,120
one church and thinking about 
all the amazing gifts and skills

514
00:28:08,120 --> 00:28:12,840
that are in this room. 
We have nurses, doctors, we have

515
00:28:12,840 --> 00:28:14,960
scientists. 
We have people with wonderful 

516
00:28:14,960 --> 00:28:18,520
practical skills. 
We have people who can clean in 

517
00:28:18,520 --> 00:28:21,200
an amazing way that I never 
could because that is not my 

518
00:28:21,200 --> 00:28:24,800
gift. 
We have people who can mend 

519
00:28:24,800 --> 00:28:27,800
pipes and do electrical circuits
and things like that. 

520
00:28:27,800 --> 00:28:30,160
We can have people with all 
different gifts. 

521
00:28:31,320 --> 00:28:34,240
I think what it would look like 
if we all just laid our gifts 

522
00:28:34,240 --> 00:28:36,920
down and we just said, Lord, 
these are for you for your 

523
00:28:36,920 --> 00:28:39,320
service. 
Yes, they're for my job, but I'm

524
00:28:39,320 --> 00:28:42,640
going to use them for you. 
I'm going to use them for you 

525
00:28:42,640 --> 00:28:45,000
all devoted to Christ. 
And then what about all our 

526
00:28:45,000 --> 00:28:47,440
personalities and all the 
experience we've got in our 

527
00:28:47,440 --> 00:28:50,040
lives and all the things that go
to make us the people we are? 

528
00:28:50,040 --> 00:28:54,120
If we're just willing to say, 
Lord, this is yours and 

529
00:28:54,120 --> 00:28:56,760
rededicate ourselves to use what
he's given us. 

530
00:28:57,640 --> 00:29:00,480
And then what about Demas? 
Because all Paul says there is 

531
00:29:00,480 --> 00:29:05,720
and Demas and we'll come back to
him just in a moment. 

532
00:29:06,520 --> 00:29:08,960
So finish. 
Well, we belong to this great 

533
00:29:08,960 --> 00:29:11,840
and amazing varied family. 
Give my greetings to the 

534
00:29:11,840 --> 00:29:15,360
brothers and sisters at Laodicea
and to Nimpha and the church in 

535
00:29:15,360 --> 00:29:17,640
her house. 
After this letter has been read 

536
00:29:17,640 --> 00:29:21,120
to you, see that it's also read 
in the Church of the Laodiceans,

537
00:29:21,360 --> 00:29:23,880
and that you in turn read the 
letter from Laodicea. 

538
00:29:24,520 --> 00:29:26,640
Brothers and sisters, men and 
women. 

539
00:29:27,040 --> 00:29:30,000
Some of the old Bible 
translators translated the name 

540
00:29:30,080 --> 00:29:34,040
Nympha into a a masculine form, 
I think because they couldn't 

541
00:29:34,040 --> 00:29:37,520
quite cope with the idea that 
this church met in her house and

542
00:29:37,520 --> 00:29:40,480
what the implication was, was 
that she was actually the leader

543
00:29:40,480 --> 00:29:43,360
of that church. 
They couldn't cope with that. 

544
00:29:43,360 --> 00:29:47,000
But we have a church, don't we, 
which is men and women, boys and

545
00:29:47,000 --> 00:29:50,160
girls, all equal family. 
We have our wonderful deaf 

546
00:29:50,160 --> 00:29:51,920
community here, deaf and 
hearing. 

547
00:29:51,920 --> 00:29:54,720
We have all our amazing young 
people sat together this 

548
00:29:54,720 --> 00:29:57,640
morning, young and old. 
We're all one family, all 

549
00:29:57,640 --> 00:30:00,080
servants of Christ. 
I'll just say to all of you, 

550
00:30:00,080 --> 00:30:03,600
don't let anything hamper you. 
Don't stay on the edge of this 

551
00:30:03,600 --> 00:30:06,680
family. 
Get right stuck in because this 

552
00:30:06,680 --> 00:30:09,920
is your family and we have a 
mission to fulfil together and 

553
00:30:09,920 --> 00:30:12,760
you have a part to play in that.
And finish. 

554
00:30:12,760 --> 00:30:15,720
Well. 
Remember, Demas, we're going to 

555
00:30:15,720 --> 00:30:19,160
come back to him now. 
And our kippers, you started so 

556
00:30:19,160 --> 00:30:23,680
finish, Demas, you remember he 
was only mentioned by his name, 

557
00:30:23,680 --> 00:30:25,160
nothing else. 
He's the only one that Paul 

558
00:30:25,160 --> 00:30:26,720
doesn't actually say anything 
about. 

559
00:30:27,520 --> 00:30:30,560
It seems that possibly he didn't
finish well. 

560
00:30:31,800 --> 00:30:34,360
And it's a great sadness, isn't 
it, when we know people who go 

561
00:30:34,360 --> 00:30:38,680
strong for God and then seem to 
it seems to sort of die away. 

562
00:30:39,600 --> 00:30:42,200
He certainly had a blip. 
His faith was not strong enough 

563
00:30:42,200 --> 00:30:44,480
to stand and he walked away from
his mission. 

564
00:30:45,400 --> 00:30:49,320
And we read this a few years 
later into Timothy for Demas, 

565
00:30:49,320 --> 00:30:53,120
says Paul, because he loved this
world, has deserted me and has 

566
00:30:53,120 --> 00:30:55,680
gone to Thessalonica, and we 
feel Paul's sadness there. 

567
00:30:55,960 --> 00:30:59,680
Only Luke is with me. 
Demas couldn't lose his 

568
00:30:59,680 --> 00:31:01,880
salvation if he was saved, I 
don't believe. 

569
00:31:02,520 --> 00:31:05,800
But it seems he did lose the joy
of finishing strong. 

570
00:31:06,240 --> 00:31:08,360
Although we don't know what his 
actual ending was. 

571
00:31:09,160 --> 00:31:11,000
It could have been better after 
this. 

572
00:31:11,680 --> 00:31:13,360
But why? 
Why did he walk away? 

573
00:31:13,360 --> 00:31:18,040
Because he loved this world. 
Don't love this world. 

574
00:31:19,040 --> 00:31:21,160
We have all our wonderful young 
people here. 

575
00:31:21,160 --> 00:31:25,040
Don't love this world. 
Love Jesus first, because that's

576
00:31:25,040 --> 00:31:27,960
the way to live. 
The best, most amazing life that

577
00:31:27,960 --> 00:31:30,760
you could possibly live is to 
put Jesus first. 

578
00:31:31,440 --> 00:31:34,360
Don't live for sport or money or
travel or experiences. 

579
00:31:35,440 --> 00:31:38,320
Live for him first, because it's
only what is done for Jesus that

580
00:31:38,320 --> 00:31:41,120
will last. 
It's only in Jesus that we can 

581
00:31:41,120 --> 00:31:44,640
find satisfaction. 
It might be hard, but it'll be 

582
00:31:44,640 --> 00:31:48,200
worth it all. 
So to put it positively, don't 

583
00:31:48,200 --> 00:31:50,240
be like Demas. 
Be distracted. 

584
00:31:50,440 --> 00:31:52,560
Listen to what Paul says to our 
kippers. 

585
00:31:53,080 --> 00:31:56,400
Our kippers may have been the 
overseer of all the churches in 

586
00:31:56,400 --> 00:31:58,280
the area. 
It says this. 

587
00:31:58,280 --> 00:32:01,720
Tell our kippers, see to it that
you complete the ministry you've

588
00:32:01,720 --> 00:32:05,400
received in the Lord. 
Was our kippers maybe a bit 

589
00:32:05,400 --> 00:32:10,000
discouraged, a bit tired in the 
ministry, losing focus? 

590
00:32:10,000 --> 00:32:13,320
Well, Paul's saying finish well,
finish well. 

591
00:32:13,400 --> 00:32:16,480
And for us, complete the 
ministry that you have been 

592
00:32:16,480 --> 00:32:18,040
given. 
We haven't all been given the 

593
00:32:18,040 --> 00:32:20,960
ministry of leading a church, 
but we've all been given 

594
00:32:20,960 --> 00:32:24,400
callings from God. 
We've all been given a purpose. 

595
00:32:24,400 --> 00:32:27,640
We've all been given something, 
a task that He wants us to do. 

596
00:32:29,080 --> 00:32:30,960
And just listen for what that 
is. 

597
00:32:31,560 --> 00:32:34,560
But it's worth thinking, what is
it that Jesus has given us to 

598
00:32:34,560 --> 00:32:36,280
do? 
And is it time to set our heart 

599
00:32:36,280 --> 00:32:40,640
again to finish what we started 
and to know that we can only do 

600
00:32:40,640 --> 00:32:45,360
that in Christ? 
So we're coming to the end of 

601
00:32:45,360 --> 00:32:47,520
our tour in the letter to the 
Colossians. 

602
00:32:47,560 --> 00:32:50,520
It's been a great journey, 
hasn't it, the last few months? 

603
00:32:50,960 --> 00:32:54,840
And now Paul himself, we see him
almost snatch the pen from the 

604
00:32:54,840 --> 00:32:57,120
person that he's dictating this 
letter to because he would have 

605
00:32:57,120 --> 00:33:00,720
spoken the letter to the person 
writing it down. 

606
00:33:01,080 --> 00:33:04,960
But he picks up the pen and 
probably as he his hand went 

607
00:33:04,960 --> 00:33:08,560
across the page, he would see 
the chains on his own wrists. 

608
00:33:08,800 --> 00:33:11,240
And he writes this. 
He says, I, Paul, write this 

609
00:33:11,240 --> 00:33:15,280
greeting in my own hand. 
Remember my chains. 

610
00:33:16,320 --> 00:33:20,800
So let's finish well and 
remember Paul, his life laid 

611
00:33:20,800 --> 00:33:23,400
down. 
And he once said in another 

612
00:33:23,400 --> 00:33:26,640
letter, imitate me as I imitate 
Christ. 

613
00:33:27,320 --> 00:33:33,080
And so with all this letter, it 
all comes back to Christ, to 

614
00:33:33,080 --> 00:33:35,280
Jesus. 
Finish well. 

615
00:33:35,720 --> 00:33:41,760
Remember Christ over everything.
The letter ends with a simple, 

616
00:33:41,760 --> 00:33:49,600
deeply profound word. 
Grace be with you, Colossians 

617
00:33:49,600 --> 00:33:52,680
418. 
The letters use many words and 

618
00:33:52,680 --> 00:33:55,600
is declared to the Colossians 
that Christ is over everything. 

619
00:33:56,640 --> 00:33:59,600
Remember, Christ has a Kingdom, 
Christ is supreme. 

620
00:33:59,600 --> 00:34:02,360
These are the weeks we've looked
at Christ the greatest treasure,

621
00:34:02,360 --> 00:34:05,440
Christ in me, the hope of glory,
the reality of Christ hidden 

622
00:34:05,440 --> 00:34:07,800
with Christ. 
Christ changes everything and 

623
00:34:07,800 --> 00:34:13,800
now grace has the final word, 
grace be with you. 

624
00:34:14,520 --> 00:34:18,480
And as Paul already knows and he
wrote somewhere else, his grace 

625
00:34:18,480 --> 00:34:21,639
is sufficient. 
He said for me, and here's the 

626
00:34:21,639 --> 00:34:24,320
word grace. 
Today church is sufficient for 

627
00:34:24,320 --> 00:34:28,639
you, for every single one of us.
Whatever you're facing today, 

628
00:34:29,719 --> 00:34:35,000
Jesus grace is enough. 
So maybe something in that 

629
00:34:36,360 --> 00:34:39,040
message is spoken to you. 
I believe something is spoken to

630
00:34:39,040 --> 00:34:43,920
each person. 
Maybe you need to remember today

631
00:34:43,920 --> 00:34:48,760
that you have a new name. 
Maybe that was spoke to you, 

632
00:34:50,000 --> 00:34:54,520
that in Christ the old name you 
had has been wiped away, just 

633
00:34:54,520 --> 00:34:57,280
like it was written on the white
board and it's been wiped away 

634
00:34:57,800 --> 00:35:00,000
and Jesus has written a new name
for you. 

635
00:35:00,000 --> 00:35:05,920
Just remember that today you are
loved, you are chosen, you are 

636
00:35:05,920 --> 00:35:08,920
precious. 
You're a success, you're not a 

637
00:35:08,920 --> 00:35:15,720
failure. 
Maybe you need the grace and 

638
00:35:15,720 --> 00:35:21,800
mercy to get back up. 
Like Mark, you've failed in some

639
00:35:21,800 --> 00:35:23,800
way, you've messed up in some 
way. 

640
00:35:23,800 --> 00:35:29,080
But Mark would say to you today,
God is the God of the second 

641
00:35:29,080 --> 00:35:31,520
chance and the third chance and 
the fourth chance. 

642
00:35:33,400 --> 00:35:38,680
So receive that grace today. 
Maybe you need grace to finish a

643
00:35:38,680 --> 00:35:42,200
job, something that God has 
given you to do, and you're 

644
00:35:42,200 --> 00:35:48,560
struggling to have the energy to
see it through, but His grace is

645
00:35:48,560 --> 00:35:50,800
sufficient for you. 
His grace is enough. 

646
00:35:51,840 --> 00:35:55,040
Just say to him today, I'm going
to finish with your help. 

647
00:35:55,040 --> 00:36:01,000
I'm going to finish. 
And maybe you're worried you're 

648
00:36:01,000 --> 00:36:04,120
going to love this world like 
Demas, or you feel yourself 

649
00:36:04,120 --> 00:36:08,560
slipping there. 
It's time to repent, to turn 

650
00:36:08,560 --> 00:36:13,160
away from those things and to 
say, Jesus, I want you to be my 

651
00:36:13,160 --> 00:36:15,320
centre. 
I want you to be my focus. 

652
00:36:15,320 --> 00:36:17,920
I'm going to put you first and 
believe that everything I need 

653
00:36:18,200 --> 00:36:23,040
will be given to me as well. 
Your grace is enough and we are 

654
00:36:23,040 --> 00:36:26,680
one in Christ. 
So why not just say your own 

655
00:36:26,680 --> 00:36:28,720
little prayer in your own heart 
right now? 

656
00:36:29,440 --> 00:36:31,720
Remember what Paul said, Devote 
yourselves to prayer. 

657
00:36:31,720 --> 00:36:37,320
Just pray over your own life 
right now and say, Lord, your 

658
00:36:37,320 --> 00:36:43,360
grace is sufficient for me. 
I put you first, I put you 

659
00:36:43,360 --> 00:36:50,640
first. 
Thank you Lord, the Lord bless 

660
00:36:50,640 --> 00:36:53,600
you and keep you. 
The Lord make His face shine 

661
00:36:53,600 --> 00:36:57,800
upon you and be gracious to you.
The Lord turn his face towards 

662
00:36:57,800 --> 00:36:59,520
you and give you peace.
