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Regime, what a while, but I know
who my husband for who were 

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Kareem called what Allah heat 
after Hotel School. 

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You suffered heart-attack una 
Hora, de nautical nominal 

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hurricane color in a school bus.
See one, whose name is, Allah. 

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He suddenly with a silly Emilie 
Warnock data. 

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Mainly Sunny of Coco. 
Lee allahumma thabbitna and on 

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Mount ebal. 
Allah. 

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Allahumma ameen, Edina MN know 
what I mean. 

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Oh sorry. 
Hot water was all, will hack, 

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but I was always so bad. 
I mean, I mean, today's Kaaba is

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focused on three ayats' of Surah
to use of solitude surface. 

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Of course, one long story 
account of the events that took 

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place in the life of Yusuf 
alayhi Salam. 

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And this is much later in the 
story. 

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So I'm going to fast forward. 
To the part that just to give 

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you some background of what 
these three ayats have to do 

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with. 
Before I talk about the lessons 

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that come from them, this is a 
part of the story where use of 

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alehissalaam has been separated.
For some time from his family. 

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He was thrown into, you know, a 
well from there ended up being a

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servant from there, falsely 
accused. 

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He ended up in prison and from 
there, he's also been released 

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from prison now and he serves as
a minister essentially you can 

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call him a minister of finance 
as he's, that's taking care of 

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the the budget. 
And the, you know, the economic 

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crisis that's happening in the 
country. 

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So he's in a position of power 
now. 

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And in that position of power, 
because there's a famine, all 

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the villagers, all the 
surrounding areas, they don't 

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have any food. 
So they all come to the kingdom 

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to receive their quota of food 
is basically a kind of, you 

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know, welfare system. 
Now, people don't have enough 

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money anymore. 
So they have to come to the 

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government and they will supply 
them food for each household. 

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And the rule was, you have to 
bring all the main members of 

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your family so that we can know 
the Ben can know these are. 

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How many bags were supposed to 
give? 

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You can't come. 
I got six brothers at home. 

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Could you give me seven bags? 
You can't do that. 

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You have to bring all the 
brothers with you, so they can 

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verify that. 
This is actually the right 

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amount that's being given, 
especially in a time of Crisis. 

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You can't have people taking 
more than they deserve. 

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So, the brothers of Yusuf, 
including the youngest one are 

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now called to receive the their 
share of the food. 

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And they've come and Yusuf 
alayhi, Salam recognizes them 

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while they don't recognize him. 
And so he hashes a scheme to 

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keep his brother with him. 
He basically essentially, you 

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00:02:37,800 --> 00:02:40,600
know what, you can call 
falsifies evidence, puts a puts 

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one of the golden cups inside, 
one of the bags and then accuses

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them, you people have stolen 
from the, from the King. 

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And then when that's where the 
case comes out in the back comes

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out. 
Now, this youngest brother is 

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being held under house arrest. 
So the rest of his brothers have

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gone back to the dead and now 
two of them are together use of 

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and his brother are together. 
They think he's been arrested. 

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What's really happened is use of
just To keep him with him. 

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That's what was really going on.
Alehissalaam. 

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In any case, this is a scene of 
when these brothers went back to

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their father, this is the second
time they're going back to their

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father. 
The first time they went back to

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their father, they lost Yusuf 
and they lied about it. 

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They said a wolf ate him. 
The second time they took the 

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youngest brother and now they 
said, well, he got arrested. 

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So this is the second time 
they're going to, they're dead 

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and they're going to give him 
the same news. 

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They gave him so many years ago.
We've lost another son, you've 

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lost another son of yours at our
hands. 

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And so when he hears this news 
from them, this is where I'd 

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like to begin is what was the 
reaction of yaqoob? 

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Alehsalaam before I go to the 
reaction of yaqoob. 

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Alehsalaam, you should 
understand that. 

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The words, the beautiful words 
in the Quran, subroutine Jamil 

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beautiful patients or finding 
Beauty in patience is an 

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expression that is attributed 
directly to yaqoob 

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alehissallaam. 
So here in the Quran, is 

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actually a model for what is it 
mean to show patience and what 

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does it mean to show patience 
beautifully? 

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00:04:00,300 --> 00:04:03,600
He's a model for that. 
Being a model for that in the 

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Quran, I want you to pay 
attention in myself to remind 

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00:04:06,300 --> 00:04:08,500
myself. 
What is his reaction when his 

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sons tell him binyamin is also 
gone? 

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He's not coming back either. 
He says Allah says what Allah 

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and home he turns his back away 
from them. 

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00:04:17,500 --> 00:04:19,300
Meaning he turns away from his 
sons. 

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00:04:19,899 --> 00:04:21,300
Well Carla. 
Yeah, Asif. 

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00:04:21,300 --> 00:04:25,400
Ali Yusuf, he calls out my poor 
Yusuf. 

88
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What a horrible tragedy has 
fallen upon use of wait. 

89
00:04:29,800 --> 00:04:31,700
It wasn't use of that was taken 
away. 

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It was, when you mean that was 
taken away, Yusuf was taken away

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many, many years ago, but, you 
know, they say in Arabic Al 

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Assad Yabba thalassa one tragedy
Sparks the memory of a previous 

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strategy tragedy. 
He was reliving the crisis of 

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use of in his heart. 
And this is many many, many 

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years later, which tells you 
he's not over it before we go 

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any further, we have To 
understand what we do to each 

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other. 
Somebody has a crisis in their 

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home. 
Somebody has a tragedy, may be a

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loss of a child, a loss of 
appearance, some some or the 

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diagnosis of a disease, some 
tragedy took place. 

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And when you B go to a janazah 
and we tell these people, you 

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shouldn't be crying. 
You should be patient. 

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You should be patient. 
Have someone have someon? 

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7:30, we assume that not crying 
is the same as suburb or not. 

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Complaining is the same as 
stubborn Yusuf Ali Yusuf. 

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Ali salons loss has been many 
many years and he hasn't 

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Forgotten it still lives inside 
of him. 

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It's not just get over it. 
It's okay. 

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Just be grateful to Allah and 
get over it. 

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No, it doesn't work that way. 
Not even for a profit. 

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Not even for a model of somebody
Jamil. 

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This is Allah, as I was his 
sensitivity to the hearts of 

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those who have been hurt those 
who suffer pain, those who have 

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loss of loved ones. 
And so he says, first of all, 

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yeah, sfr, and I use of mini 
cries out over his loss of use 

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of, he's remembering that all 
over again. 

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And then Allah says that's not 
enough. 

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Not only did he speak out his 
complaint and cry. 

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Outers complaint Allah says what
blah blah, taina who his eyes 

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turned white? 
What that means. 

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00:06:02,200 --> 00:06:04,000
According to some is he cried so
much. 

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You couldn't see the pupils of 
his eyes. 

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Others say, he cried so much 
that he became blind, which 

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seems to be the case, given the 
context because later on farted 

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a bazillion, he became someone 
who could see again. 

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So, he cried so much as a result
right now that he lost his 

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eyesight, what? 
But I know. 

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And so now two things have 
happened one, he's cried out. 

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Meaning he's screamed, he's Even
you know, made the verbalized 

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his pain, he didn't keep it 
inside of him and second of all 

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he's crying his eyes out to the 
point where he's blind, it's not

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just some normal event, but I 
want you to remember again, he's

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not crying over binyamin first 
in his mind it's use of all over

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again. 
Yeah. 

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00:06:44,200 --> 00:06:48,100
Safale Yusuf. 
And then after all of this a lot

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actually gives us. 
The reason why he had such a 

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breakdown. 
Why did he fall apart? 

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Like this all this time he was 
okay, with what? 

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And with Yusuf and all of a 
sudden, what's wrong with you? 

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Allah says, fa huwa kaleem. 
This is why we pay attention to 

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00:07:01,400 --> 00:07:03,100
every letter and every word in 
the Quran. 

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00:07:03,400 --> 00:07:05,600
The Ayah is not what who are 
kaleem that would have been 

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00:07:05,600 --> 00:07:08,600
Joomla, Hallelujah. 
But this is far, who are 

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00:07:08,600 --> 00:07:10,900
covering this is what's called a
fat ass Suburbia. 

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What that means is and all of 
that happened, because because 

146
00:07:15,600 --> 00:07:18,800
of what, because of the fact 
that he was swallowing this pain

147
00:07:18,800 --> 00:07:22,600
all along, he had been keeping 
that pain inside of him all this

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time and now this one little 
thing happened, This one more 

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00:07:26,600 --> 00:07:28,200
event happened. 
The loss of his youngest son 

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00:07:28,200 --> 00:07:30,200
again and he couldn't take it in
anymore. 

151
00:07:30,600 --> 00:07:33,300
What we're learning now is there
are people of great patience 

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00:07:33,500 --> 00:07:36,000
just because you can see them 
smiling or just because you 

153
00:07:36,008 --> 00:07:38,000
don't see them. 
Crying doesn't mean they're not 

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00:07:38,000 --> 00:07:39,800
carrying a lot of pain inside of
them. 

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00:07:40,300 --> 00:07:43,100
They may have been carrying it 
for a very very, very long time.

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00:07:43,400 --> 00:07:47,100
And finally, eventually they 
erupt finally, they can't take 

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00:07:47,100 --> 00:07:48,900
it anymore. 
She can't take it anymore and 

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00:07:48,900 --> 00:07:50,800
she erupts and you say what 
happened to her? 

159
00:07:50,800 --> 00:07:53,600
All of a sudden, why did you go 
crazy like that? 

160
00:07:54,500 --> 00:07:55,900
I was you're perfectly fine last
time. 

161
00:07:56,100 --> 00:07:58,900
Last week, last month, couple of
years, you didn't say anything 

162
00:07:59,000 --> 00:08:00,500
and all of a sudden you're going
psycho. 

163
00:08:00,600 --> 00:08:03,500
What happened to you? 
This is actually what we do 

164
00:08:03,500 --> 00:08:05,900
because we don't realize 
somebody may be carrying pain 

165
00:08:05,900 --> 00:08:09,100
inside of them, even if they're 
not letting it outside, this is 

166
00:08:09,100 --> 00:08:11,500
a lot of telling us that this 
has been an ongoing thing with 

167
00:08:11,500 --> 00:08:14,200
him for who are kaleem, it's not
even Calvin. 

168
00:08:14,200 --> 00:08:16,900
It's Colima system. 
Shiva to illustrate. 

169
00:08:16,900 --> 00:08:20,100
This is a long-standing problem 
inside the heart of yaakov 

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00:08:20,100 --> 00:08:22,800
alehissalaam. 
But then we learned the flip 

171
00:08:22,800 --> 00:08:25,800
side of this equation. 
On the one hand, you have this 

172
00:08:26,000 --> 00:08:28,900
man who's dealt with so much 
deep and profound sadness. 

173
00:08:29,100 --> 00:08:32,700
And on the other hand, what he 
has is an unsupportive family. 

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00:08:33,100 --> 00:08:36,299
His sons are not very sensitive 
to him, not very respectful to 

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00:08:36,299 --> 00:08:40,299
him and not very caring. 
You know, in a lot of families 

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00:08:41,100 --> 00:08:43,799
because just because somebody 
does their physical 

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00:08:43,799 --> 00:08:48,200
responsibilities look, I cleaned
the place or I provide I give 

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00:08:48,200 --> 00:08:53,200
the pay the paycheck. 
I support financially or I do my

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00:08:53,200 --> 00:08:54,400
pie. 
Do my chores? 

180
00:08:54,700 --> 00:08:56,800
That's your contribution. 
The household. 

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00:08:57,100 --> 00:08:58,900
That's it. 
Don't ask me anything else. 

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00:08:59,700 --> 00:09:01,900
This is kind of the case with 
his sons their sons are. 

183
00:09:01,900 --> 00:09:03,700
In fact, providing for the 
household, they're the ones who 

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00:09:03,700 --> 00:09:05,000
went out to get the food, didn't
they? 

185
00:09:05,400 --> 00:09:07,500
They're the ones that are taking
care of many responsibilities in

186
00:09:07,500 --> 00:09:10,700
the house later, earlier on, in 
the suit of even learned that no

187
00:09:10,700 --> 00:09:13,300
one else but they are the power.
There are powerful Bunch so they

188
00:09:13,300 --> 00:09:15,600
are supporting the household in 
many physical ways. 

189
00:09:15,900 --> 00:09:17,700
But that doesn't mean that 
you're a good member of the 

190
00:09:17,700 --> 00:09:19,700
family or a supportive member of
the family. 

191
00:09:20,200 --> 00:09:22,300
When a member of the family is 
in pain. 

192
00:09:22,800 --> 00:09:27,200
It's very common to dismiss or 
to find Empathy for someone, you

193
00:09:27,200 --> 00:09:29,600
don't know if somebody you don't
know is crying. 

194
00:09:29,900 --> 00:09:32,300
If somebody you don't know, it's
sad, if somebody you don't know 

195
00:09:32,300 --> 00:09:35,600
is complaining like all my heart
goes out to those kids, my heart

196
00:09:35,600 --> 00:09:37,900
goes out to those Elders. 
Look at those pictures. 

197
00:09:38,100 --> 00:09:41,000
But if your own brother was 
crying, if your own family 

198
00:09:41,000 --> 00:09:42,900
members get over it, man. 
Come on. 

199
00:09:42,900 --> 00:09:44,500
I know this is drama. 
Just move on. 

200
00:09:45,100 --> 00:09:47,900
In other words, it's very easy 
for us to become insensitive to 

201
00:09:47,900 --> 00:09:50,900
our own to not. 
Look at the feelings and the 

202
00:09:50,908 --> 00:09:54,800
sentiments of our own to over to
just completely gloss over them.

203
00:09:54,800 --> 00:09:57,100
And that's what they do. 
Even with Father, their fathers 

204
00:09:57,100 --> 00:09:58,800
crying at this point. 
And what do they say? 

205
00:09:59,100 --> 00:10:01,800
First of all, tell Allah, he 
which is not translated, we 

206
00:10:02,000 --> 00:10:04,400
swear to God. 
That is useful to a job. 

207
00:10:04,400 --> 00:10:06,800
Actually, you know, even if you 
know a little bit of Arabic 

208
00:10:06,800 --> 00:10:10,700
normally the Arab says wallahi, 
but here the ISS done allahi 

209
00:10:11,300 --> 00:10:13,600
ta'ala. 
He means I swear to God, like 

210
00:10:13,600 --> 00:10:17,500
they start yelling at him, tough
toe, that's going to use of, are

211
00:10:17,500 --> 00:10:19,200
you going to keep mentioning 
Yusuf? 

212
00:10:20,000 --> 00:10:22,000
Could you cut it out already? 
We're not talking about yourself

213
00:10:22,000 --> 00:10:24,500
right now. 
We're talking about binyamin. 

214
00:10:25,400 --> 00:10:29,000
Seriously Yusuf again and tough 
tattoo is also, it's not 

215
00:10:29,000 --> 00:10:30,800
mentioned. 
When I wrote a column will be 

216
00:10:31,000 --> 00:10:33,800
Alama, Al Johan. 
It's never used except when 

217
00:10:33,800 --> 00:10:35,900
you're making an argument when 
you're arguing and becoming 

218
00:10:35,900 --> 00:10:38,600
upset with someone that's that 
when the word after we will use,

219
00:10:38,600 --> 00:10:42,200
are you still going to talk 
about Yusuf and on top of all of

220
00:10:42,200 --> 00:10:45,700
that, the the Asylum of the our 
job, in this Ayah there, first 

221
00:10:45,700 --> 00:10:47,400
of all, table is used, which is 
strange. 

222
00:10:47,600 --> 00:10:50,800
After all, by itself is a rare 
word to use, then it's commonly 

223
00:10:50,800 --> 00:10:54,300
used as Matt after all, but the 
my's it used, which suggests, 

224
00:10:54,500 --> 00:10:57,900
you know, there, Anger and 
they're shocked and their 

225
00:10:57,900 --> 00:11:01,000
loudness more than usual against
their Father. 

226
00:11:01,200 --> 00:11:04,300
Allah, tough toe, Tuscaloosa 
otaku najara. 

227
00:11:04,300 --> 00:11:07,700
Don, are you gonna keep talking 
about use of get over it 

228
00:11:07,700 --> 00:11:10,300
already. 
Look at this, has he been 

229
00:11:10,300 --> 00:11:13,700
talking about Yusuf know? 
He was holding it inside? 

230
00:11:13,900 --> 00:11:16,000
Quran tells us, he was 
swallowing it all in. 

231
00:11:16,200 --> 00:11:19,300
Its this, after a long time, he 
couldn't take it anymore, and he

232
00:11:19,300 --> 00:11:23,400
cried out Yusuf, but these young
men are so impatient. 

233
00:11:23,600 --> 00:11:25,000
And, so not willing to hear 
that. 

234
00:11:25,200 --> 00:11:27,400
Cries of their father. 
They snap at him. 

235
00:11:27,400 --> 00:11:30,900
Get over it already old man, why
are you bringing it up again? 

236
00:11:31,600 --> 00:11:34,200
And when they say this to him 
they say Hut that da cunha. 

237
00:11:34,200 --> 00:11:39,400
Hold on until you become Herod 
Herod in Arabic is actually a 

238
00:11:39,400 --> 00:11:42,600
lot Radu and highly commended on
someone who's about to die out 

239
00:11:42,600 --> 00:11:45,000
of disease and Levi Le Hao Yuan 
FEI oranje. 

240
00:11:45,200 --> 00:11:47,200
Well, I am moved. 
Well, I'm a glutton for you as 

241
00:11:47,200 --> 00:11:51,400
you as men who in other words, 
not someone not quite alive that

242
00:11:51,400 --> 00:11:54,100
you're hoping they get better. 
Not quite dead that you can give

243
00:11:54,100 --> 00:11:56,700
them a funeral. 
Meaning someone who's paralyzed 

244
00:11:57,300 --> 00:11:59,600
facet, they also say someone 
who's got no good in their body 

245
00:11:59,600 --> 00:12:00,800
left. 
Are you gonna kill yourself? 

246
00:12:00,800 --> 00:12:02,900
Are you going to paralyze 
yourself crying over him? 

247
00:12:02,900 --> 00:12:05,700
You've already lost your eyes. 
You're going to completely 

248
00:12:05,700 --> 00:12:07,800
become disabled. 
Get over this already. 

249
00:12:07,800 --> 00:12:10,200
Move on with your life. 
These are the kinds of things. 

250
00:12:10,200 --> 00:12:13,200
They're saying to him and they 
say, you know, what best case 

251
00:12:13,200 --> 00:12:16,300
scenario you become paralyzed. 
Worst-case out Akuna Minal, 

252
00:12:16,300 --> 00:12:19,700
Holly Ken or you'll just die. 
You'll become of those who died.

253
00:12:19,700 --> 00:12:23,200
Just is that what you want? 
And now they're thinking, 

254
00:12:23,200 --> 00:12:26,600
they're helping their father, 
this Must be tough love like 

255
00:12:26,600 --> 00:12:29,300
they're going to talk to their 
dad and yell at him and he'll 

256
00:12:29,300 --> 00:12:33,400
snap out of it, you know. 
But now we learn one of what I 

257
00:12:33,400 --> 00:12:37,700
feel after studying this Ayah, 
one of the most misused and I 

258
00:12:37,708 --> 00:12:40,300
would even argue abused ayats of
the Quran in the name of our 

259
00:12:40,300 --> 00:12:43,900
team, when it comes to people's 
feelings and sentiments when you

260
00:12:43,900 --> 00:12:46,200
have, you're entitled to feel 
sad. 

261
00:12:46,400 --> 00:12:48,700
If there's something bad that 
happened to you many years ago, 

262
00:12:49,000 --> 00:12:52,400
many months ago, ages ago and 
you keep remembering it and it 

263
00:12:52,400 --> 00:12:55,100
overwhelms, you you're not 
wrong. 

264
00:12:56,100 --> 00:12:59,700
You can you should seek help for
it but it's not wrong. 

265
00:12:59,700 --> 00:13:01,700
That it hurts, you still. 
Yeah. 

266
00:13:01,700 --> 00:13:03,800
Bloo - Alam is entitled to his 
grief. 

267
00:13:04,400 --> 00:13:07,400
He's entitled to cry out. 
But when they complained to him 

268
00:13:07,400 --> 00:13:09,400
like this and they yell at him 
like this, what does it mean? 

269
00:13:09,600 --> 00:13:13,100
Sometimes people are in these 
tragic situations but the loved 

270
00:13:13,100 --> 00:13:15,800
ones around them or the family 
around them is not very 

271
00:13:15,800 --> 00:13:18,000
sensitive. 
They don't want to hear it, they

272
00:13:18,000 --> 00:13:20,400
have no one to talk to. 
We're actually now kind of 

273
00:13:20,400 --> 00:13:21,900
learning. 
Why has he been holding it in 

274
00:13:21,900 --> 00:13:24,300
all these years because he had 
nobody to talk to one time. 

275
00:13:24,300 --> 00:13:27,400
He opens his mouth Snap. 
They don't give him a chance to 

276
00:13:27,400 --> 00:13:29,400
speak. 
So what does he say? 

277
00:13:29,700 --> 00:13:34,100
He says call in omashu Bethy or 
Hosni, in Allah. 

278
00:13:35,400 --> 00:13:39,700
I am only complaining about the 
things that I'm letting out of 

279
00:13:39,700 --> 00:13:43,600
my heart bus actually means to 
spread like well, but Sofia, you

280
00:13:43,600 --> 00:13:45,600
know, men could lead up. 
But in Allah says, when he 

281
00:13:45,600 --> 00:13:48,300
spread on the land, all kinds of
creatures but this stuff really 

282
00:13:48,300 --> 00:13:50,900
hustling is to spread something 
out, but it's used in 

283
00:13:50,900 --> 00:13:53,700
conversation to describe 
something you're holding in your

284
00:13:53,700 --> 00:13:56,200
heart and now you're spreading 
it out, you're letting it go. 

285
00:13:56,900 --> 00:13:59,700
So he says, I'm only complaining
about what I've been containing 

286
00:13:59,700 --> 00:14:02,700
inside and I'm finally letting 
it out and even when I do, let 

287
00:14:02,700 --> 00:14:06,000
it out and all of the sadness 
that I've been kept, Up inside 

288
00:14:06,000 --> 00:14:08,700
all of that, which I've kept 
inside, I'm only complaining to 

289
00:14:08,700 --> 00:14:12,600
Allah, not to you not to anybody
else in the school with you, our

290
00:14:12,600 --> 00:14:14,700
house, until Allah. 
This is what I wanted to share 

291
00:14:14,700 --> 00:14:17,300
with you is one of the most 
commonly misunderstood, you 

292
00:14:17,300 --> 00:14:21,200
know, ayaat in the Quran it's 
not taken in its context and 

293
00:14:21,200 --> 00:14:23,600
when somebody says I'm having 
this problem or that problem 

294
00:14:23,600 --> 00:14:25,500
people say Aki complain to a 
lot. 

295
00:14:25,500 --> 00:14:28,800
Don't talk to me because Allah 
says in the mush kubasaki 

296
00:14:28,800 --> 00:14:30,800
Warehouse. 
Need a la Jakob Elisa Lam said, 

297
00:14:30,800 --> 00:14:33,300
I only complain to Allah I don't
talk about my problems. 

298
00:14:33,300 --> 00:14:35,000
Anybody else? 
What is this? 

299
00:14:35,100 --> 00:14:38,400
Context of these ayats in these 
ayats, he doesn't talk to his 

300
00:14:38,400 --> 00:14:41,200
family because his family is not
what supportive. 

301
00:14:42,200 --> 00:14:43,700
He doesn't have anybody to talk 
to. 

302
00:14:44,000 --> 00:14:47,000
He doesn't have anybody to share
his grief with that is when he 

303
00:14:47,000 --> 00:14:50,100
turns to his family whose child 
is that. 

304
00:14:51,100 --> 00:14:53,200
It's okay. 
I'm not angry but other people 

305
00:14:53,200 --> 00:14:55,300
can't hear the holding. 
His mouth is not going to help a

306
00:14:55,300 --> 00:14:57,500
walk. 
Might help a walk might help 

307
00:14:57,600 --> 00:15:02,600
Jolla just be, you know, we are 
a family community here and yes 

308
00:15:02,600 --> 00:15:04,400
of course there are going to be 
children in the Harbour and 

309
00:15:04,400 --> 00:15:06,200
that's completely fine. 
Hey crazy kid, I'll come after 

310
00:15:06,200 --> 00:15:08,800
you if I don't see you as he 
again, I'll come after you. 

311
00:15:08,800 --> 00:15:10,000
I'll stop the whole band come 
after you. 

312
00:15:11,000 --> 00:15:13,000
Okay, so that it's completely 
fine. 

313
00:15:13,000 --> 00:15:15,800
Don't feel embarrassed if I stop
and correct, we should also be 

314
00:15:15,800 --> 00:15:17,300
patients with the presence of 
children. 

315
00:15:17,300 --> 00:15:18,600
It's completely fine that 
they're here. 

316
00:15:18,600 --> 00:15:20,600
It's a blessing of Allah that 
they're here, right? 

317
00:15:20,600 --> 00:15:22,000
But also parents should be 
courteous. 

318
00:15:22,200 --> 00:15:26,500
If your kid is a little too 
baton in my opinion, then you 

319
00:15:26,500 --> 00:15:29,700
should just pull them to the 
side, come down and bring them 

320
00:15:29,700 --> 00:15:32,800
back and shallow, Tada Sakamoto 
hand for understanding. 

321
00:15:32,800 --> 00:15:36,100
Okay, in any case. 
So, I was saying, when he says, 

322
00:15:36,100 --> 00:15:38,700
I'm only complaining about my 
grief and I'm letting out my 

323
00:15:38,700 --> 00:15:40,800
feelings, and I'm only letting 
expressing my sadness. 

324
00:15:40,900 --> 00:15:43,200
To Allah. 
What he's essentially saying is,

325
00:15:43,200 --> 00:15:46,400
I have no one in my family that 
I can complain to. 

326
00:15:47,000 --> 00:15:49,600
I have no one in my family, that
will understand my feelings. 

327
00:15:49,700 --> 00:15:52,600
So the only one, I even, even 
when I do cry out, I will only a

328
00:15:52,608 --> 00:15:54,900
lot of cry out to even 
rasulullah. 

329
00:15:54,900 --> 00:15:57,600
Sallallahu alayhi wasallam when 
he had a problem in his married.

330
00:15:57,600 --> 00:16:02,200
Life, he's out, he's out outside
counsel, he sought help from the

331
00:16:02,200 --> 00:16:04,300
outside. 
This is a Sunnah of rasulullah 

332
00:16:04,300 --> 00:16:05,800
saw him. 
You would say he should only 

333
00:16:05,800 --> 00:16:09,100
complain to Allah. 
You know, you have places in the

334
00:16:09,100 --> 00:16:10,700
Quran. 
Like, for example, a woman comes

335
00:16:10,800 --> 00:16:13,300
To the Prophet. 
Elijah them and says my husband 

336
00:16:13,300 --> 00:16:17,100
is divorcing me and he's saying 
I'm like his mother now and she 

337
00:16:17,100 --> 00:16:19,200
complains to him and a lot, 
records are complete with a 

338
00:16:19,200 --> 00:16:21,600
sticky Allah. 
But before she did it stick out 

339
00:16:21,600 --> 00:16:23,800
to a lot to John DeLuca of his 
OG, huh? 

340
00:16:24,400 --> 00:16:27,600
She argues she's debating with 
you about her husband and then 

341
00:16:27,600 --> 00:16:30,900
she complains to Allah. 
So she had somebody to go to 

342
00:16:30,900 --> 00:16:34,100
First and she expressed herself 
and of course, then she took her

343
00:16:34,100 --> 00:16:37,000
matter to Allah. 
So it's oppressive to tell 

344
00:16:37,000 --> 00:16:39,900
someone don't seek help for your
problem. 

345
00:16:39,900 --> 00:16:42,100
You don't need to talk to. 
But he just talked to a line 

346
00:16:42,100 --> 00:16:43,200
that should be good enough for 
you. 

347
00:16:44,000 --> 00:16:46,400
That is not good advice. 
That is the advice. 

348
00:16:46,400 --> 00:16:49,300
That is the situation of some 
people who have no support 

349
00:16:49,300 --> 00:16:52,700
around them, when you have 
absolutely no support around 

350
00:16:52,700 --> 00:16:56,100
you, then of course, you still 
only have Allah that's his 

351
00:16:56,100 --> 00:17:00,200
circumstance, you know? 
You have, you know, later on, 

352
00:17:00,300 --> 00:17:02,300
you're going to find that. 
He's going to find so much 

353
00:17:02,300 --> 00:17:05,900
comfort in his son. 
Binyamin also finds comfort in 

354
00:17:05,900 --> 00:17:09,400
his brother. 
So here at acuña huddled on out 

355
00:17:09,400 --> 00:17:12,300
Akuna Mina, Holly Keen, he 
finally ends in the Magic School

356
00:17:12,300 --> 00:17:14,800
Bus Iwakuni. 
Allah, while I'm moving a lot 

357
00:17:14,800 --> 00:17:16,800
him a lot and I just want to 
recap just a couple of quick 

358
00:17:16,800 --> 00:17:20,200
things before I conclude this. 
One thing I want to highlight is

359
00:17:20,200 --> 00:17:24,000
it's completely okay to cry. 
It's complete, and this is 

360
00:17:24,500 --> 00:17:26,500
crying is not the same as not 
having stubborn. 

361
00:17:27,700 --> 00:17:31,100
Yahoo male Salam is a man of 
suburban Jamil and he cries so 

362
00:17:31,100 --> 00:17:34,900
much has eyes turned white. 
Complaining is not the 

363
00:17:34,900 --> 00:17:38,300
antithesis of suburb. 
It's not, if you complain to 

364
00:17:38,300 --> 00:17:40,900
her, you've cried out and you're
sad over something, and you 

365
00:17:40,900 --> 00:17:43,600
mentioned that even though it 
happened years ago, that doesn't

366
00:17:43,600 --> 00:17:47,200
mean you don't have patience. 
Those are two separate things. 

367
00:17:47,600 --> 00:17:49,500
Jakub. 
Alehissalaam is a man of simple 

368
00:17:49,500 --> 00:17:51,500
Jamil and he's at the same time.
A man of? 

369
00:17:51,500 --> 00:17:55,400
Yeah safale Yusuf. 
Oh my Yusuf. 

370
00:17:56,100 --> 00:17:58,300
What has happened to use of so 
many years later? 

371
00:17:58,600 --> 00:18:00,400
That doesn't mean the man 
doesn't have suffered. 

372
00:18:00,900 --> 00:18:03,400
So we shouldn't be insensitive 
to those who are suffering. 

373
00:18:03,500 --> 00:18:05,800
Ring, especially in our 
families, those who are 

374
00:18:05,800 --> 00:18:08,900
complaining in our families and 
say, you need to have suburb, 

375
00:18:09,100 --> 00:18:11,600
you shouldn't be crying, you 
shouldn't be complaining. 

376
00:18:11,600 --> 00:18:13,600
You shouldn't be bringing up. 
What happened years ago? 

377
00:18:13,700 --> 00:18:16,100
Get over it already. 
We shouldn't use these kinds of 

378
00:18:16,100 --> 00:18:18,000
words. 
We should have sensitivity. 

379
00:18:18,000 --> 00:18:20,400
To those who are in pain, we 
cannot feel what somebody else 

380
00:18:20,400 --> 00:18:22,300
feels. 
You cannot feel what your son 

381
00:18:22,300 --> 00:18:24,700
feels which are daughter. 
Feels what your spouse feels. 

382
00:18:24,900 --> 00:18:27,300
You know what your parents. 
You cannot feel for them. 

383
00:18:27,300 --> 00:18:29,000
They're entitled to their 
emotions. 

384
00:18:29,900 --> 00:18:32,600
It's easy to dismiss them 
because we see them all the time

385
00:18:32,600 --> 00:18:34,600
and we don't, See what the big 
deal is. 

386
00:18:34,700 --> 00:18:37,400
You will never be able to see. 
I will never be able to see 

387
00:18:37,400 --> 00:18:40,300
inside somebody else's heart. 
That is that their pain is 

388
00:18:40,300 --> 00:18:43,000
between them and Allah. 
They are just as entitled to 

389
00:18:43,000 --> 00:18:47,000
that as any other human being. 
And so, as I conclude this, I 

390
00:18:47,000 --> 00:18:49,800
come back to the one that is, in
fact, suffering from Sadness. 

391
00:18:50,200 --> 00:18:54,000
The one who has been grieving 
like, you know, jakub on a salon

392
00:18:54,000 --> 00:18:56,300
for you. 
So what does he tell his sons? 

393
00:18:56,500 --> 00:19:00,700
He says, yeah, but Nia is Habbo.
Fatah has assumed a new sofa. 

394
00:19:00,700 --> 00:19:03,300
He look, his sons, just yelled 
at him, you remember? 

395
00:19:03,700 --> 00:19:06,500
It's not too long ago, they just
yelled at him and then he turns 

396
00:19:06,500 --> 00:19:08,200
to the same sons and says my 
son's. 

397
00:19:08,200 --> 00:19:12,400
Go, go go, he's kind to them 
again, go and go look for use of

398
00:19:13,500 --> 00:19:15,900
Go look for him. 
My goodness. 

399
00:19:16,200 --> 00:19:19,300
Go look for use of, they just 
yelled at you telling you. 

400
00:19:19,300 --> 00:19:22,100
You're crazy because you're 
still remembering Yusuf he's 

401
00:19:22,100 --> 00:19:25,600
dead, get over it. 
And he is. 

402
00:19:25,600 --> 00:19:29,900
So optimistic, even though he 
cries, his eyes have lost sight,

403
00:19:30,000 --> 00:19:31,800
he's crying over the name of 
Yusuf. 

404
00:19:32,000 --> 00:19:35,400
He still believes in his heart 
that Allah azzawajal will. 

405
00:19:35,800 --> 00:19:38,300
I will not lose. 
Hope use of will be okay. 

406
00:19:38,500 --> 00:19:40,800
And I'm pretty optimistic, 
you'll still find him. 

407
00:19:41,600 --> 00:19:44,100
Sadness is not the same as 
Losing hope. 

408
00:19:45,200 --> 00:19:46,600
They're not, they're not one in 
the same. 

409
00:19:47,100 --> 00:19:50,200
He can cry. 
He can complain but he will 

410
00:19:50,200 --> 00:19:52,500
still hope that Yusuf alayhi 
Salam is alive. 

411
00:19:52,900 --> 00:19:57,300
And so, he says, the hissatsu 
been used over what he go, find 

412
00:19:57,300 --> 00:20:01,200
Yusuf and his brother in that 
order. 

413
00:20:01,400 --> 00:20:04,300
It's Hannah Le and then he tells
them something. 

414
00:20:04,800 --> 00:20:07,600
It's amazing that this comes out
of his mouth, he says well I 

415
00:20:07,600 --> 00:20:12,400
think assumable hella in the 
hula a assume are hella he LL 

416
00:20:12,400 --> 00:20:16,000
come we'll kafirun and don't you
lose hope in the in the 

417
00:20:16,000 --> 00:20:20,600
relieving mercy of Allah. 
Don't lose hope that Allah will 

418
00:20:20,600 --> 00:20:24,300
bring relief to you because 
people who lose hope and a love 

419
00:20:24,300 --> 00:20:27,100
bringing relief are none. 
But the disbelievers only 

420
00:20:27,100 --> 00:20:29,500
disbelievers and ungrateful, 
people lose hope in Allah, has 

421
00:20:29,500 --> 00:20:34,800
Mercy sadness, and losing hope 
are not the same very easily 

422
00:20:34,800 --> 00:20:37,500
when someone is sad. 
Chat on comes to them and says, 

423
00:20:37,500 --> 00:20:40,100
there's no hope for you, your 
life is over. 

424
00:20:40,600 --> 00:20:43,600
Look at what's happened. 
This tragedy is the end of it. 

425
00:20:43,800 --> 00:20:45,500
There is no light at the end of 
this tunnel. 

426
00:20:46,100 --> 00:20:49,100
It's easy to drown. 
Somebody in that pessimism A 

427
00:20:49,100 --> 00:20:52,500
Believer on the one hand, Allah 
azzawajal, give him or her the 

428
00:20:52,500 --> 00:20:55,400
license to express their 
emotions, to be able to feel the

429
00:20:55,400 --> 00:20:58,400
sadness, and shed the tears. 
And on the other hand, a lot 

430
00:20:58,400 --> 00:21:01,700
does not let them fall into 
hopelessness on the other hand. 

431
00:21:01,700 --> 00:21:04,700
Once you shed those tears, you 
come back to Allah and you 

432
00:21:04,700 --> 00:21:06,900
expect from Allah that he will 
see you through your problem. 

433
00:21:07,400 --> 00:21:10,100
No matter how impossible, it 
seems how possible is it that a 

434
00:21:10,100 --> 00:21:13,400
child that was thrown in the 
woods is going to be recovered. 

435
00:21:13,500 --> 00:21:16,500
20 years later, that's doesn't 
seem reasonable. 

436
00:21:16,500 --> 00:21:18,600
You're just holding onto blind 
hope. 

437
00:21:18,900 --> 00:21:21,300
Not being logical. 
That's why they're yelling at 

438
00:21:21,300 --> 00:21:23,500
their dad, but he has hope with 
Allah. 

439
00:21:23,600 --> 00:21:26,900
He doesn't let that go. 
So we also have to have hope in 

440
00:21:26,900 --> 00:21:29,800
Allah, you know, giving somebody
hope is not the same as telling 

441
00:21:29,800 --> 00:21:32,100
them not to be sad anymore. 
They're entitled to that. 

442
00:21:32,100 --> 00:21:34,900
But at the same time to your 
family members to loved ones. 

443
00:21:34,900 --> 00:21:37,800
And to yourselves we have to 
have people that carry hope that

444
00:21:37,800 --> 00:21:40,500
Allah will see us through our 
problems and things will become 

445
00:21:40,500 --> 00:21:43,000
better. 
And if we don't do that then to 

446
00:21:43,000 --> 00:21:45,700
us to Allah azzawajal. 
This is the same as what's the 

447
00:21:45,708 --> 00:21:47,500
difference between you and a 
disbeliever then. 

448
00:21:48,500 --> 00:21:53,300
Imagine we think of Iman as 
someone who having Iman is 

449
00:21:53,300 --> 00:21:56,600
somebody who believes in Allah. 
Prays to Allah accepts only one 

450
00:21:56,600 --> 00:21:58,700
God and disbeliever who denies 
Allah. 

451
00:21:58,900 --> 00:22:01,100
These ayaat are about an 
emotional relationship with 

452
00:22:01,100 --> 00:22:04,500
Allah emotionally. 
We are, we are absolutely 

453
00:22:04,500 --> 00:22:07,600
convinced that we have to put 
our hopes in him and he will see

454
00:22:07,600 --> 00:22:09,400
our hopes through. 
We have to be optimistic about 

455
00:22:09,400 --> 00:22:12,400
Allah and those who are not 
optimistic about Allah are as 

456
00:22:12,400 --> 00:22:15,600
good as disbelievers. 
What's the point of your faith? 

457
00:22:15,700 --> 00:22:19,000
If you're not optimistic about 
Allah, if you don't expect good 

458
00:22:19,000 --> 00:22:22,200
to come from Allah, not only in 
the next life, but also in this 

459
00:22:22,200 --> 00:22:24,600
life, some people shutdown comes
to them and says, yeah, well, 

460
00:22:24,600 --> 00:22:25,700
this life is going to be 
terrible. 

461
00:22:25,700 --> 00:22:29,200
Anyway, I hope John Dies better.
That's the attitude. 

462
00:22:29,200 --> 00:22:30,600
They develop. 
This is also. 

463
00:22:30,600 --> 00:22:33,100
Yes, this is also hopelessness. 
Yeah. 

464
00:22:33,100 --> 00:22:35,500
Whoever Islam is not saying 
well, I guess I'll see you soon.

465
00:22:35,500 --> 00:22:39,000
John de it's okay. 
No, he said, go look for use of 

466
00:22:39,000 --> 00:22:41,000
not in the Agora. 
Go look for him right now. 

467
00:22:41,000 --> 00:22:43,700
Go in Egypt and go look for him.
That's what he's doing. 

468
00:22:43,800 --> 00:22:46,900
So we have to have optimism for 
how Allah will see us through in

469
00:22:46,900 --> 00:22:50,400
this life and in the next, and 
that's part of our relationship 

470
00:22:50,400 --> 00:22:52,400
with Allah. 
And if we don't have that and 

471
00:22:52,400 --> 00:22:55,600
there's not much difference left
in our hearts and those and of 

472
00:22:55,600 --> 00:22:58,100
those who have no faith may, 
Allah azzawajal, make us suffer.

473
00:22:58,300 --> 00:23:00,200
That are sensitive to other 
people's pain. 

474
00:23:00,400 --> 00:23:03,100
May Allah azzawajal, make us 
truly people of suburb and 

475
00:23:03,100 --> 00:23:06,100
people of Hope in Allah about 
ecology welcome Phil Colonel 

476
00:23:06,100 --> 00:23:08,500
Hakim whenever anyone? 
Yeah Camellia tea with the 

477
00:23:08,500 --> 00:23:15,900
killed Hakeem I'm doing allahi 
Waka was salatu was-salam or 

478
00:23:15,900 --> 00:23:16,700
other everybody. 
Hello. 

479
00:23:16,700 --> 00:23:19,600
Venus lava Kusa a lot of Dolly 
him, a hard time in the 

480
00:23:19,600 --> 00:23:22,900
beginning Muhammad. 
I mean he was so happy he 

481
00:23:22,900 --> 00:23:29,300
judgment in your hula hoop in 
Allah. 

482
00:23:35,100 --> 00:23:45,500
Allah Allahumma barik, alaa. 
Muhammad Ali, Muhammad, come on 

483
00:23:45,500 --> 00:23:48,300
by dr. 
Anna Abraham Ibrahim Al Amin in 

484
00:23:48,900 --> 00:23:51,900
Madrid about Allah. 
Allah, Allah. 

485
00:23:52,200 --> 00:23:55,300
Allah, Allah son. 
What heater is the quarterback 

486
00:23:55,400 --> 00:23:57,300
when her and affectionate with 
one cup. 

487
00:23:57,300 --> 00:23:59,500
Well, as he Grew Older, he 
expects a lot of your element 

488
00:23:59,500 --> 00:24:01,800
water. 
Own solar in the solid 

489
00:24:01,800 --> 00:24:02,200
chocolate.
