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We're looking at chapter 42. 
You can find the pages printed 

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for you there of the where you 
can find that in the red Bibles 

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and the chairs around you. 
We have jumped back into our 

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study of this incredible book of
the Bible, Isaiah. 

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We are in kind of the last 
section of the book, chapters 40

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through 66, and we've talked 
about how the tone of these 

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chapters is quite a bit 
different than the first part of

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the book of Isaiah. 
There's still some comments here

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addressing Israel's 
disobedience, but the focus is 

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much more on the hope that is to
come for God's people as the 

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Lord sends his Messiah to rescue
them and to redeem them. 

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And we've talked about the fact 
that in this last section of 

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Isaiah, Isaiah, through the work
of the Holy Spirit is actually 

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talking and and proclaiming to 
those that were in exile, even 

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though that won't fully happen 
until after Isaiah is dead and 

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gone, pointing them to the hope 
that they are to have in the 

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Messiah. 
Today's passage we are going to 

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hear the first of what are 
usually referred to as the 

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servant songs, the pointing 
God's people to this wonderful 

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servant that is to come, and 
what that means for us God's 

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people. 
So listen as I read to you from 

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Isaiah chapter 42, beginning in 
verse one. 

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Behold my Servant, whom I 
uphold, my chosen, and whom my 

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soul delights. 
I have put my spirit upon him. 

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He will bring forth justice to 
the nations. 

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He will not cry aloud or lift up
his voice or make it heard in 

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the street. 
A bruised Reed He will not 

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break, and a faintly burning 
Wick he will not quench. 

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He will faithfully bring forth 
justice. 

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He will not grow faint or be 
discouraged till he has 

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established justice in the earth
and the coastlands wait for his 

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law. 
Thus says God the Lord, who 

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created the heavens and 
stretched them out to spread out

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the earth and what comes from 
it, who gives breath to the 

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people on it, and spirit to 
those who walk in it. 

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I am the Lord. 
I have called you in 

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righteousness. 
I will take you by the hand and 

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keep you. 
I will give you as a covenant 

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for the people, a light for the 
nations to open the eyes that 

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are blind, to bring out the 
prisoners from the dungeon, from

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the prison, those who sit in 
darkness. 

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I am the Lord, that is my name. 
My glory I give to no other, nor

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my praise to carved idols. 
Behold, the former things have 

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come to pass, and new things I 
now declare. 

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Before they spring forth, I tell
you of them. 

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Sing to the Lord a new song, His
praise from the end of the 

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earth. 
You who go down to the sea and 

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all that fills at the coastlands
and their inhabitants, let the 

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desert and its cities lift up 
their voice. 

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The villages that Qatar 
inhabits, let the inhabitants of

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Sayla sing for joy. 
Let them shout from the top of 

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the mountains. 
Let them give glory to the Lord 

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and declare His praise. 
In the coastlands. 

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The Lord goes out like a mighty 
man, like a man of war. 

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He stirs up his zeal, He cries 
out, he shouts aloud, He shows 

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himself mighty against his foes.
For a long time I have held my 

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peace. 
I have kept still and restrained

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myself. 
Now I will cry out like a woman 

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in labor. 
I will gasp and pant. 

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I will lay waste mountains and 
hills, and dry up all their 

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vegetation. 
I will turn the rivers into 

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islands and dry up the pools, 
and I will lead the blind in a 

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way that they do not know, in 
paths that they have not known. 

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I will guide them. 
I will turn the darkness before 

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them into light, the rough 
places into level ground. 

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These are the things I do, and I
do not forsake them. 

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They are turned back and utterly
put to shame. 

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Who trust in carved idols, Who 
say to metal images You are our 

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gods, hear you deaf and look you
blind that you may see? 

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Who is blind but my servant, or 
deaf as my messenger, whom I 

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send? 
Who is blind as my dedicated 

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one, or blind as the servants of
the Lord? 

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He sees many things but does not
observe them. 

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His ears are open, but he does 
not hear. 

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The Lord was pleased for His 
righteousness sake to magnify 

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His law and make it glorious. 
But this is a people plundered 

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and looted. 
They are all of them, trapped in

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holes and hidden in prisons. 
They've become plunder with none

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to rescue, spoil with none to 
say restore. 

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Who will? 
Who among you will give ear to 

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this? 
We'll attend and listen for the 

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time to come. 
Who gave up Jacob to the looter,

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and Israel to the plunderers? 
Was it not the Lord against whom

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we have sinned, and whose ways 
they would not walk, and whose 

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law they would not obey? 
So he poured out on him the heat

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of his anger and the might of 
battle. 

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It set him on fire all around, 
but he did not understand. 

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It burned him up, but he did not
take it to heart. 

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Let's pray together. 
Father in heaven, we pray that 

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the same Holy Spirit that was at
work in Isaiah, bringing him 

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along to pen the words that 
we've just read, the same Holy 

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Spirit who has preserved Your 
word over these many, many 

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years. 
We pray for that Holy Spirit to 

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be at work in US right now in 
this room. 

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In these moments, even as we 
read your word, help us to 

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understand it. 
Give us an understanding that 

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moves us to a greater love for 
you and a greater desire to 

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serve and to obey you. 
This we ask in Jesus name, Amen.

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Every Sunday that you come and 
walk into our sanctuary, you 

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walk past, you walk through the 
beautiful art display that's in 

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the foyer. 
The Vessels of Grace display was

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created by our own Eric Van Wyk 
using some of his father's 

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pottery with woodwork done by 
Randy Kennick. 

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It serves us in a number of 
ways, but one of the ways is by 

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reminding us of who we are. 
We are like fragile pottery. 

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We are like jars of clay, full 
of cracks, broken pieces. 

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We are imperfect and broken. 
It also reminds us about God's 

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work in US, that through Christ 
we are made whole, that our 

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cracks and our broken pieces are
filled with God's grace and 

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power and goodness. 
As we come into the sanctuary, 

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we see those pieces. 
It reminds us that God cares for

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us. 
He tends to us. 

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He restores us and redeems us. 
We are vessels of God's grace. 

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It also reminds us of what we 
read in verse 3, a bruised Reed 

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he will not break, and a faintly
burning Wick he will not quench.

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Every time that you see the 
vessels of grace project in the 

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foyer, every time that you pass 
through it on your way into the 

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sanctuary, it should fill you 
with incredible hope because it 

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reminds you of who you are, and 
it reminds you of God's work in 

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US. 
Ultimately, it reminds us of the

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great servant that the Lord sent
to redeem us, to fill us with 

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his grace and love. 
Now, it is true that we are 

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different than the people that 
Isaiah was writing to then. 

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These words that we've read, we 
are not in exile in some foreign

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place under God's judgment. 
We're not waiting for this 

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promised Messiah, this promised 
servant to come for the first 

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time. 
But we do have many things in 

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common with the people that read
these words, heard these words 

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for the first time. 
We, we are waiting for the 

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Servant to come, not the first 
time, but the second time at the

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end of time. 
And we are waiting now in a 

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place that is not our ultimate 
and final home. 

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We are foreigners. 
We are pilgrims and exiles in 

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this place. 
And just as God's people that 

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Isaiah wrote to needed hope and 
reminders of God's grace as they

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waited, as they waited to be 
rescued and restored and 

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redeemed, so too God's people 
today waiting for the return of 

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the Servant need to be filled 
with hope and strength and 

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reminded of God's grace and 
God's love. 

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So let's take a few moments and 
look at Isaiah 42 and see 

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several of the things that are 
are given to us about this 

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promised servant. 
Let's look and see who he is, 

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what he does, why he had to do 
it, and what the right response 

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to him is. 
Then we'll finish by asking, So 

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what with some take homes for 
us. 

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So first of all, who is the 
servant? 

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Well, if you know the book of 
Isaiah, then you know that in 

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just a few chapters we are going
to hear about this man named 

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Cyrus and he is called a servant
of the Lord. 

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It would be, he would be the 
means by which God's people 

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would be released from exile. 
Cyrus would be the king of 

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Persia, and he would send a 
decree out for the people to go 

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back to the promised land. 
But as we're reading here in 

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chapter 42 about the servant to 
come, we know that this servant 

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being described here in chapter 
42 is not Cyrus, who will be 

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called a servant in a few more 
chapters. 

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Cyrus's character and 
achievements are very different 

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from the servant who is 
described here in chapter 42. 

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It's also the case that Israel 
and Judah as nations are 

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referred to as the Lord's 
servants as well. 

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In fact, we'll see that that's 
is what they are called at the 

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end of our verses for today in 
chapter 42. 

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But we also know that there's a 
clear description here of this 

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servant that is very different 
from Israel and Judah as a 

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nation. 
Just look and see how this 

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servant is described. 
First one, he is upheld by the 

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Lord. 
He is in the grip of the Lord. 

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He is sustained by the Lord. 
Also in verse one, we're told 

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that he is the chosen one of the
Lord. 

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The Hebrew word that is used 
there for chosen 1 is used in 

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the Old Testament exclusively 
for being in a relationship with

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the Lord God Almighty. 
Again, in verse one we see that 

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the Lord delights in this 
servant. 

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It is the delight of the Lord's 
soul. 

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Again, in verse one, the spirit 
of the Lord is upon him. 

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And at the end of verse one, we 
see that he's given a mission 

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which we'll come back to in just
a minute. 

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Verse 2:00 we we are told that 
the servant will not, will, will

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not come with great fanfare and 
parades. 

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He will come quietly and humbly 
and modestly. 

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Verse three, He will come not to
destroy, but to save and to 

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preserve. 
He he comes with a caring 

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concern for the vulnerable and 
those who are in need. 

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Verse 4, the servant will never 
grow tired, will never become 

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weary. 
He won't get discouraged. 

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And then at the end of verse 6, 
we have this wonderful word that

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the servant will be a covenant 
for the people. 

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That in this servant will be the
essence of the covenant 

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relationship between God and His
people. 

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This servant would be the 
fulfillment of the covenant. 

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He is the one who fulfills the 
covenant. 

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He will be the one through whom 
the Lord will secure redemption 

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of His people as He had 
promised, all the way back to 

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Adam and Eve and Noah and 
Abraham and Moses and David. 

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And in verses 5 through 9, we 
read that the servants will have

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the full support of the Lord God
Almighty, the Creator of the 

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heavens and earth. 
We read Yahweh Himself will take

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and keep this servant. 
Yahweh, the one whose glory is 

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given to no one else, will be at
work in and through this servant

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to accomplish His purposes, to 
bring to pass new things, things

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that will spring forth. 
This servant has the support and

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the backing and the power of the
Lord God Almighty. 

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There's no question who this 
servant is. 

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This servant is the ultimate and
greatest servant that is Jesus. 

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In fact, the way that verse one 
begins is probably meant to 

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point us to Jesus's baptism in 
Matthew chapter 3. 

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As the Father put the Holy 
Spirit on the Son, so here the 

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Spirit of the Lord is put upon 
this servant. 

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And in verses one through three,
they are quoted in Matthew 

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chapter 12, specifically being 
applied to Jesus, the ultimate 

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and the greatest servant that is
prophesied by Isaiah in the 8th 

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century BC. 
He's pointing to no one less 

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than Jesus, the Lord Jesus 
Christ. 

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And what does this servant do? 
The servant of the Lord is given

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a mission. 
The mission is mentioned three 

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times in the 1st 4 verses. 
The end of verse 1. 

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He will bring forth justice to 
the nations. 

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The end of verse three He will 
be He will faithfully bring 

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forth justice. 
The end of verse 4. 

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Till He has established justice 
in the earth and the coastlands,

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wait for His law. 
This servant had a mission. 

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He was coming to bring justice, 
and not just for God's people, 

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but for the nation's, a global 
justice. 

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Now certainly it's referring to 
bringing fairness and 

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impartiality and the restoration
of wrongdoing. 

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All, all the things that we 
think about when we hear the 

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word justice. 
But the Hebrew word here has a 

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00:14:37,480 --> 00:14:42,440
greater breadth of meaning than 
just impartiality and fairness. 

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00:14:43,000 --> 00:14:49,160
This word in the Hebrew Misha, 
it occurs 30 times in Psalm 119,

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and if you know anything about 
Psalm 119, it is all about God's

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00:14:52,680 --> 00:14:57,000
word 30 times. 
In that Psalm we hear the Hebrew

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00:14:57,000 --> 00:15:01,160
word for justice. 
It occurs 20 times in the book 

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00:15:01,160 --> 00:15:04,320
of Deuteronomy, which is the 
book about the law of God. 

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We even see justice and law 
being juxtaposed together at the

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end of verse 4 in our passage 
here. 

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So this servant is coming to 
bring justice, but it is not 

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just fairness and impartiality. 
He is coming to bring God's 

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Word, God's decrees, God's law 
to the nations. 

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He will establish the Word of 
God among all peoples. 

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00:15:29,880 --> 00:15:32,400
He will bring justice and equity
and fairness. 

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00:15:32,560 --> 00:15:34,760
He will make all things wrong 
right. 

242
00:15:35,240 --> 00:15:38,400
He will bring righteousness and 
he will declare and establish 

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00:15:38,400 --> 00:15:42,320
the word of God for all. 
That's part of his mission. 

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00:15:43,400 --> 00:15:45,600
But you can see another part of 
his mission in verse 7. 

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00:15:46,640 --> 00:15:50,400
He's coming to open the eyes 
that are blind to bring out the 

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00:15:50,400 --> 00:15:54,920
prisoners from the dungeon, from
the prison, those who sit in 

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00:15:54,920 --> 00:15:57,480
darkness. 
This is also part of the mission

248
00:15:57,480 --> 00:16:00,160
of the servant. 
He is coming to open the eyes of

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00:16:00,160 --> 00:16:05,160
the blind, to bring prisoners 
out from the dungeon, those who 

250
00:16:05,160 --> 00:16:07,160
sit in prisons that are full of 
darkness. 

251
00:16:07,160 --> 00:16:11,120
This is clearly a reference to 
work, to the work of Jesus and 

252
00:16:11,120 --> 00:16:16,000
opening the eyes of those who 
can't see to see who he really 

253
00:16:16,000 --> 00:16:18,880
is. 
That he is fully God and fully 

254
00:16:18,880 --> 00:16:21,480
man. 
That he is the ultimate prophet,

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00:16:21,480 --> 00:16:25,000
priest and king. 
That he is the King of kings and

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00:16:25,000 --> 00:16:28,000
the Lord of Lords. 
That he is the long promised 

257
00:16:28,000 --> 00:16:31,400
Messiah, the one who came to 
crush the serpent. 

258
00:16:32,760 --> 00:16:36,400
Jesus came to free people from 
their slavery and their bondage 

259
00:16:36,400 --> 00:16:40,440
to sin, to release them from the
dark prisons of their sin and 

260
00:16:40,440 --> 00:16:43,480
idolatry and disobedience and 
unrighteousness. 

261
00:16:44,840 --> 00:16:47,760
And we know from the teachings 
of the New Testament that He did

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00:16:47,760 --> 00:16:52,360
all of that through His life and
death and resurrection, through 

263
00:16:52,360 --> 00:16:55,800
His life of perfect love and 
obedience to His Father, Through

264
00:16:55,800 --> 00:16:59,360
His willing and voluntary death 
on the cross as a sacrifice, 

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00:16:59,640 --> 00:17:04,480
Through taking our sin and God's
wrath for our sin on Himself and

266
00:17:04,480 --> 00:17:08,560
paying for it all through His 
death, crediting us with His 

267
00:17:08,560 --> 00:17:12,359
perfect righteousness that we 
could never earn for ourselves. 

268
00:17:13,200 --> 00:17:16,560
He opens our eyes. 
He opens our ears. 

269
00:17:17,280 --> 00:17:22,200
He rescues us from the dungeon 
of darkness that is our sin and 

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00:17:22,200 --> 00:17:24,800
is our heart. 
This is what the servant of the 

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00:17:24,800 --> 00:17:31,680
Lord does and did. 
But notice why the servant needs

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00:17:31,680 --> 00:17:34,680
to do this. 
You can see that in verses 18 

273
00:17:34,680 --> 00:17:39,680
through 25, Isaiah points out 
why the servant had to do this 

274
00:17:39,680 --> 00:17:42,280
work, why he was sent on this 
mission. 

275
00:17:43,120 --> 00:17:46,640
Now it's interesting because in 
these last verses of chapter 42,

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00:17:47,000 --> 00:17:51,040
a servant is mentioned again. 
But as you read the whole 

277
00:17:51,040 --> 00:17:55,680
passage of verses 18 through 25,
you see that he's now changed 

278
00:17:55,680 --> 00:17:59,120
from this ultimate servant that 
he's described for us in verses 

279
00:17:59,120 --> 00:18:02,120
one through 9. 
And now he's talking about his 

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00:18:02,120 --> 00:18:06,520
servants in terms of the nation 
of Israel and Judah. 

281
00:18:06,600 --> 00:18:09,280
He refers to them as such 
throughout the passage. 

282
00:18:10,480 --> 00:18:12,040
It's clearly a different 
servant. 

283
00:18:13,000 --> 00:18:16,920
This servant isn't able to open 
the eyes of the blind or to give

284
00:18:16,920 --> 00:18:20,960
hearing to the deaf because they
themselves are blind and deaf. 

285
00:18:21,200 --> 00:18:24,160
They need to be given hearing 
and sight. 

286
00:18:25,200 --> 00:18:28,440
Verse 20. 
They have seen many things. 

287
00:18:28,440 --> 00:18:32,800
He says The Lord has revealed 
Himself to them through his 

288
00:18:32,800 --> 00:18:36,640
word, through his miracles, by 
rescuing them from Egypt, by 

289
00:18:36,640 --> 00:18:39,600
giving them the promised land, 
by preserving them from the 

290
00:18:39,600 --> 00:18:41,840
nations who wanted to destroy 
them. 

291
00:18:41,960 --> 00:18:45,400
They've seen many things, he 
says, but they haven't observed 

292
00:18:45,400 --> 00:18:48,760
them. 
They haven't truly taken them in

293
00:18:48,760 --> 00:18:51,440
and believed and been changed by
what they've seen. 

294
00:18:52,680 --> 00:18:55,360
God's people that Isaiah is 
writing to, he says, have been 

295
00:18:55,360 --> 00:19:00,360
plundered and looted. 
In verse 22, they're trapped in 

296
00:19:00,360 --> 00:19:05,800
holes, they're hidden in 
prisons, they are in need of 

297
00:19:05,800 --> 00:19:10,920
rescuing and restoration. 
Verse 24 the Lord gave his 

298
00:19:10,920 --> 00:19:14,440
people up to be conquered and 
taken into exile because of 

299
00:19:14,440 --> 00:19:17,520
their sin, because of not 
walking in the ways of the Lord,

300
00:19:17,520 --> 00:19:20,200
because of not obeying the the 
word of God. 

301
00:19:21,480 --> 00:19:27,360
Verse 25 the Lord pours out the 
heat of his anger and the might 

302
00:19:27,760 --> 00:19:32,320
of his battle upon his people. 
And even then, he says they 

303
00:19:32,320 --> 00:19:35,240
didn't get it and they didn't 
take it to heart. 

304
00:19:35,960 --> 00:19:37,840
This is why the servant had to 
come. 

305
00:19:38,560 --> 00:19:41,440
This is why he needed to be sent
with the mission that he had, 

306
00:19:41,680 --> 00:19:46,640
because God's people then were 
blind and deaf to the beauty and

307
00:19:46,640 --> 00:19:49,320
the goodness and the 
faithfulness and the grace and 

308
00:19:49,320 --> 00:19:52,080
the love and the holiness of 
God. 

309
00:19:54,160 --> 00:19:57,400
But that's not just true for the
people that Isaiah was writing 

310
00:19:57,400 --> 00:20:00,920
to. 
The servant needed to come and 

311
00:20:00,920 --> 00:20:06,400
accomplish his mission because 
God's people today, God's people

312
00:20:06,680 --> 00:20:13,600
in this room are blind and deaf 
to the Word of God, to His law, 

313
00:20:14,440 --> 00:20:18,080
His beauty, goodness, 
faithfulness, grace, His love, 

314
00:20:18,280 --> 00:20:22,200
His Holiness, because we do the 
things that He tells us not to 

315
00:20:22,200 --> 00:20:25,920
do, and we fail to do the things
that He commands us to do. 

316
00:20:26,880 --> 00:20:30,240
Because we don't love the Lord 
God Almighty with all of our 

317
00:20:30,240 --> 00:20:33,360
hearts, strength and mind, and 
we don't love our neighbors as 

318
00:20:33,360 --> 00:20:37,000
ourselves because we haven't 
kept the 10 commandments 

319
00:20:37,280 --> 00:20:41,160
outwardly in our actions and 
especially not inwardly in our 

320
00:20:41,160 --> 00:20:45,240
hearts. 
This ultimate Savior or servant 

321
00:20:45,240 --> 00:20:48,840
of the Lord, the Lord Jesus 
himself, He had to become. 

322
00:20:48,880 --> 00:20:54,360
He had to come on His mission 
because of our sin, because of 

323
00:20:54,360 --> 00:21:01,400
your sin, because of my sin. 
This is how personal it is. 

324
00:21:02,840 --> 00:21:07,880
You can imagine Jesus hanging on
the cross, enduring the wrath 

325
00:21:07,880 --> 00:21:12,600
and the judgement of the Father,
feeling forsaken by His Father 

326
00:21:13,520 --> 00:21:18,200
for your specific sins, for my 
specific sins. 

327
00:21:18,520 --> 00:21:26,160
He knows us by name. 
He knows our sin by name, and He

328
00:21:26,160 --> 00:21:31,200
endured the wrath and the 
judgment and the justice of God,

329
00:21:31,800 --> 00:21:39,240
and He suffered as the ultimate 
servant for you and for me. 

330
00:21:41,600 --> 00:21:45,040
That leads us to reflect on what
the right and proper response to

331
00:21:45,040 --> 00:21:50,560
the Servant is as we meditate on
who He is and we meditate on 

332
00:21:50,640 --> 00:21:53,480
what He has accomplished and why
He had to accomplish it. 

333
00:21:53,480 --> 00:21:57,280
Not just for people so long ago 
that were blind and deaf, but 

334
00:21:57,280 --> 00:21:59,720
for the people in this room that
are blind and deaf. 

335
00:21:59,880 --> 00:22:03,840
As we meditate on that Servant, 
what is the right response? 

336
00:22:05,760 --> 00:22:10,760
Well, how does Isaiah respond? 
Verses one through 9, he talks 

337
00:22:10,760 --> 00:22:13,040
about the Servant, who He is and
what he does. 

338
00:22:13,560 --> 00:22:17,720
And then what does Isaiah do as 
we move to to verse 10? 

339
00:22:19,120 --> 00:22:23,360
Sing to the Lord a new song. 
He says his praise from the end 

340
00:22:23,360 --> 00:22:25,920
of the earth. 
You who go down to the sea and 

341
00:22:25,920 --> 00:22:28,920
all that fills at the coastlands
and their inhabitants. 

342
00:22:29,440 --> 00:22:32,480
Let the desert and its cities 
lift up their voice. 

343
00:22:32,800 --> 00:22:35,120
The villages that Kedar 
inhabits. 

344
00:22:35,480 --> 00:22:37,840
Let the inhabitants of Sayla 
sing for joy. 

345
00:22:37,840 --> 00:22:40,520
Let them shout from the top of 
the mountains. 

346
00:22:40,720 --> 00:22:45,760
Let them give glory to the Lord.
Declare his praise in the 

347
00:22:45,760 --> 00:22:49,440
coastlands. 
What's the right, what's the 

348
00:22:49,440 --> 00:22:52,840
proper, what's the necessary 
response to the servant? 

349
00:22:53,040 --> 00:22:56,160
It is the praise and the worship
of the Lord. 

350
00:22:56,760 --> 00:23:01,800
It is to sing Him a new song 
that we would be that people 

351
00:23:01,800 --> 00:23:04,840
should be brought to Him from 
the ends of the earth and fill 

352
00:23:04,840 --> 00:23:08,800
up their voices and sing for joy
to to shout from the mountain 

353
00:23:08,800 --> 00:23:12,360
tops the praise of our God and 
give glory to the Lord, 

354
00:23:12,600 --> 00:23:16,200
declaring His praise to the 
uttermost, uttermost parts of 

355
00:23:16,200 --> 00:23:20,680
creation. 
Is that what the coming of the 

356
00:23:20,680 --> 00:23:27,360
servant makes you do? 
Is that the response to the 

357
00:23:27,360 --> 00:23:30,840
servants of the Lord and His 
work for you? 

358
00:23:34,560 --> 00:23:39,000
Our worship with God's people on
the Lord's Day or whenever we 

359
00:23:39,000 --> 00:23:45,320
worship it should never be dry 
and dusty and boring. 

360
00:23:45,320 --> 00:23:47,160
We we should never think of it 
that way. 

361
00:23:47,520 --> 00:23:50,760
As we pass through the vessels 
of grace and we enter into the 

362
00:23:50,760 --> 00:23:54,200
sanctuary of the Lord, as we 
assemble with brothers and 

363
00:23:54,200 --> 00:23:57,680
sisters in Christ, as we 
remember who we are and we 

364
00:23:57,680 --> 00:24:00,880
remember what the Lord has 
accomplished for us and in us 

365
00:24:00,880 --> 00:24:04,640
through His servant, we should 
be moved in our hearts and our 

366
00:24:04,640 --> 00:24:08,520
minds and our spirits and our 
bodies to praise and to worship 

367
00:24:08,520 --> 00:24:13,680
and to glorify the Lord. 
Our worship of the Lord should 

368
00:24:13,680 --> 00:24:16,440
flow out of our relationship 
with the Lord. 

369
00:24:16,680 --> 00:24:20,480
And it should be a living, 
heartfelt devotional singing of 

370
00:24:20,480 --> 00:24:26,000
a new song, shouting from the 
mountaintops, the praise of our 

371
00:24:26,000 --> 00:24:33,560
God. 
If that's not your heart, then 

372
00:24:33,560 --> 00:24:37,360
it probably means that we aren't
really reflecting and meditating

373
00:24:37,360 --> 00:24:41,840
on this Servant, who He is and 
what He's accomplished and why 

374
00:24:41,840 --> 00:24:46,800
He had to accomplish it. 
If that's not us, we need to 

375
00:24:46,800 --> 00:24:51,920
come back to the Scriptures, 
places like Isaiah 42, and be 

376
00:24:51,920 --> 00:24:56,040
reminded of this wonderful 
Servant once again, How much the

377
00:24:56,040 --> 00:25:00,880
Lord loves us. 
So what? 

378
00:25:01,560 --> 00:25:03,320
Let's finish with a few 
applications. 

379
00:25:06,920 --> 00:25:08,240
The first is simply this 
question. 

380
00:25:08,240 --> 00:25:13,880
Do you know the Servant? 
Do you know the servant? 

381
00:25:15,200 --> 00:25:17,720
Maybe you're here today and you 
know that you don't really know 

382
00:25:17,720 --> 00:25:22,280
him. 
You may know about him, but you 

383
00:25:22,280 --> 00:25:27,160
don't really know him. 
If that's glad, if that's you, 

384
00:25:27,160 --> 00:25:29,000
we're glad that you're here with
us today. 

385
00:25:29,000 --> 00:25:32,160
We are glad that you are hearing
the Word of God and having a 

386
00:25:32,160 --> 00:25:37,440
chance to reflect on it, hearing
about Jesus, who he is and what 

387
00:25:37,440 --> 00:25:41,600
he did and and what he is doing.
But don't stop there. 

388
00:25:42,280 --> 00:25:47,120
Pray to the Lord and ask him to 
open your eyes and your ears to 

389
00:25:47,120 --> 00:25:51,560
see and to hear the servant, the
Lord Jesus. 

390
00:25:52,040 --> 00:25:53,560
Talk to God's people that are 
here. 

391
00:25:54,680 --> 00:25:56,960
Talk to one of the elders, talk 
to one of the pastors. 

392
00:25:57,920 --> 00:25:59,920
Get to know the ultimate 
servant. 

393
00:26:00,320 --> 00:26:04,080
Believe in Him, put your hope 
and trust in Him. 

394
00:26:05,000 --> 00:26:09,000
Start a relationship with Him. 
Do you know the Servant? 

395
00:26:11,520 --> 00:26:19,440
Secondly, we must hope in the 
sovereign work of the Servant. 

396
00:26:21,400 --> 00:26:24,560
I thought Isaiah tells us 
plainly and clearly that this 

397
00:26:24,560 --> 00:26:30,600
Servant, the Lord Jesus, is 
fully capable of opening the 

398
00:26:30,640 --> 00:26:34,560
eyes of the blind, opening the 
ears of the deaf. 

399
00:26:35,840 --> 00:26:41,400
Many of us have loved ones, 
family members, friends, Co 

400
00:26:41,400 --> 00:26:45,040
workers who don't know and 
believe in Jesus. 

401
00:26:46,080 --> 00:26:50,560
Some of us have family members 
and friends who have walked away

402
00:26:50,560 --> 00:26:54,680
from Jesus, who've walked away 
from the church. 

403
00:26:55,640 --> 00:26:58,920
We're not following Jesus who 
are living lives like the 

404
00:26:58,920 --> 00:27:04,000
prodigal in Luke's gospel. 
Don't lose hope. 

405
00:27:06,280 --> 00:27:10,720
The servant Jesus opens the eyes
of the blind and the ears of the

406
00:27:10,720 --> 00:27:12,000
deaf. 
Deaf. 

407
00:27:12,560 --> 00:27:17,160
There is no heart that is so 
hardened that the servant Jesus 

408
00:27:17,160 --> 00:27:20,800
can't melt it with his love and 
His grace. 

409
00:27:22,200 --> 00:27:27,520
Do not lose hope. 
Don't stop praying and crying 

410
00:27:27,520 --> 00:27:31,880
out to the Lord for him to be at
work and your friends and family

411
00:27:31,880 --> 00:27:35,680
and loved ones. 
But there's another reason why 

412
00:27:36,440 --> 00:27:39,400
we must hope in the sovereign 
work of the servant. 

413
00:27:41,160 --> 00:27:44,320
It's because a bruised Reed He 
will not break. 

414
00:27:46,720 --> 00:27:50,080
A faintly burning Wick He will 
not quench. 

415
00:27:51,680 --> 00:27:55,440
Some of us find ourselves in 
seasons when we feel like a 

416
00:27:55,440 --> 00:28:00,160
bruised Reed, when we feel like 
a faintly burning Wick. 

417
00:28:00,160 --> 00:28:06,200
We feel fragile and easily 
broken, easily snuffed out, 

418
00:28:07,520 --> 00:28:13,360
vulnerable, at a loss. 
Don't lose hope. 

419
00:28:15,840 --> 00:28:18,800
The servant doesn't break 
bruised reeds. 

420
00:28:20,280 --> 00:28:23,280
The servant doesn't quench 
faintly burning Wicks. 

421
00:28:24,360 --> 00:28:30,280
Our servant cares for us and 
serves us and restores us and 

422
00:28:30,280 --> 00:28:35,960
strengthens us and motivates us.
Don't lose hope. 

423
00:28:37,480 --> 00:28:40,280
Hope in the sovereign work of 
the servant. 

424
00:28:42,880 --> 00:28:50,280
Thirdly, the leaders of the 
Church should follow the model 

425
00:28:50,360 --> 00:28:54,400
of the servant. 
The leaders of the church should

426
00:28:54,400 --> 00:28:57,280
take away something from the 
description that we have of this

427
00:28:57,280 --> 00:29:02,040
servant, the one who ultimately 
and perfectly serves his people.

428
00:29:03,000 --> 00:29:05,920
The the servants and the 
shepherds of the church should 

429
00:29:05,920 --> 00:29:09,040
learn from the model of the 
greater and the ultimate servant

430
00:29:09,200 --> 00:29:13,840
and shepherd. 
How has he been described for us

431
00:29:13,840 --> 00:29:16,680
in this chapter? 
Well, he's not loud and 

432
00:29:16,680 --> 00:29:20,400
bothersome. 
He doesn't put the spotlight on 

433
00:29:20,400 --> 00:29:25,440
himself. 
He serves quietly and humbly. 

434
00:29:26,960 --> 00:29:31,560
He seeks to bring forth justice 
in the full meaning of that 

435
00:29:31,560 --> 00:29:35,320
word, not just for God's people,
but for the nations he serves 

436
00:29:35,320 --> 00:29:38,120
with fairness and equity and 
impartiality. 

437
00:29:38,320 --> 00:29:41,040
And he brings the Word of God to
the people. 

438
00:29:42,120 --> 00:29:46,000
He has gentle and kind care for 
those that he serves, not 

439
00:29:46,000 --> 00:29:50,320
breaking or quenching them. 
He doesn't grow weary in the 

440
00:29:50,320 --> 00:29:53,600
work that God gives him to do, 
and he doesn't get discouraged. 

441
00:29:54,640 --> 00:29:57,600
He opens the eyes of the blind 
and leads prisoners that are 

442
00:29:57,600 --> 00:30:01,280
stuck in the dark dungeons into 
freedom and light. 

443
00:30:02,880 --> 00:30:05,080
Now this is the ultimate servant
Jesus. 

444
00:30:05,080 --> 00:30:09,200
He does all of those things and 
is all of those things 

445
00:30:09,200 --> 00:30:13,040
perfectly. 
The leaders and the servants of 

446
00:30:13,040 --> 00:30:17,960
the church will never do or be 
those things perfectly, but it 

447
00:30:17,960 --> 00:30:21,920
is a good model for us what we 
should strive to be like. 

448
00:30:22,440 --> 00:30:26,040
What we should strive to do is 
we serve the people of the 

449
00:30:26,040 --> 00:30:28,000
church. 
What are the descriptions of 

450
00:30:28,000 --> 00:30:32,280
this ultimate servant, his, his 
being and his doing that you 

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00:30:32,280 --> 00:30:35,080
need to work on as a leader in 
the church? 

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00:30:37,120 --> 00:30:43,400
Fourthly and lastly, do you have
a care for the nations? 

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00:30:46,360 --> 00:30:51,280
It's clear from Isaiah 42 that 
the Lord, this, the servant have

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00:30:51,360 --> 00:30:57,320
a concern for the nations. 
We see that concern throughout 

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00:30:57,320 --> 00:31:01,040
the Old Testament and we see it 
even more clearly and boldly in 

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00:31:01,040 --> 00:31:04,520
the New Testament, especially in
the life and the ministry of 

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00:31:04,520 --> 00:31:07,920
Jesus. 
Think about the Great Commission

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00:31:07,920 --> 00:31:11,160
that he gave to his disciples. 
He said go there for and make 

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00:31:11,160 --> 00:31:18,000
disciples of all nations. 
That was the Lord's calling, not

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00:31:18,000 --> 00:31:20,400
just on his disciples in the 1st
century. 

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00:31:20,880 --> 00:31:23,680
That is the Lord's calling on 
his disciples in every 

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00:31:23,680 --> 00:31:27,520
generation. 
It's Our Calling as God's 

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00:31:27,520 --> 00:31:32,920
disciples today. 
We need to have a concern and a 

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00:31:32,920 --> 00:31:37,200
care for the nations. 
What are some ways that you can 

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00:31:37,200 --> 00:31:40,160
strengthen your care for the 
nations? 

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00:31:41,440 --> 00:31:43,320
Well, you know, one of the 
things you could do very easily 

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00:31:43,320 --> 00:31:44,720
is come to our monthly prayer 
meeting. 

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00:31:47,240 --> 00:31:51,400
We, we spend an hour once a 
month praying for the people 

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00:31:51,400 --> 00:31:55,160
that are going to the nations, 
the people that are taking the 

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00:31:55,160 --> 00:31:59,440
gospel to the nations. 
You could come to the prayer 

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00:31:59,440 --> 00:32:00,320
meeting. 
That's one way you could 

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00:32:00,320 --> 00:32:02,120
strengthen your concern for the 
nations. 

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00:32:02,120 --> 00:32:05,040
You could get on the newsletter 
lists of the missionaries and 

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00:32:05,040 --> 00:32:08,000
the ministries that we support 
as a church so that you could be

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00:32:08,000 --> 00:32:10,760
hearing about the, the prayer 
request that they have and you 

476
00:32:10,760 --> 00:32:14,200
could be lifting those things 
before the throne of mercy on 

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00:32:14,200 --> 00:32:18,520
their behalf. 
You could join our global 

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00:32:18,520 --> 00:32:20,880
outreach committee or our local 
outreach committee. 

479
00:32:22,360 --> 00:32:24,480
You could attend the Global 
Outreach Conference that's 

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00:32:24,480 --> 00:32:29,760
coming up in a few weeks. 
You could become a financial 

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00:32:29,760 --> 00:32:32,960
partner with someone that is 
taking God's Word to the 

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00:32:32,960 --> 00:32:36,680
nations. 
You could go visit some of the 

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00:32:36,680 --> 00:32:40,240
missionaries that we support or 
join, join in on a missions trip

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00:32:40,240 --> 00:32:43,480
to go and to serve with people 
who are taking the gospel to the

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00:32:43,480 --> 00:32:47,000
nations. 
You could go out to Crow Creek, 

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00:32:49,480 --> 00:32:52,280
the nation of the Lakota and 
Dakota people, and take the 

487
00:32:52,280 --> 00:32:58,160
gospel to the nations. 
Do what you can to strengthen 

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00:32:58,360 --> 00:33:02,680
your concern for the nations 
because our God has a concern 

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00:33:02,680 --> 00:33:06,600
for the nations. 
Our servant, the Lord Jesus has 

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00:33:06,600 --> 00:33:10,560
a concern for the nations, so 
God's people should have a 

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00:33:10,560 --> 00:33:14,960
concern for the nations as well.
Let's pray together.

