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Invite you to take your Bibles 
and turn with me to the Old 

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Testament book of Isaiah. 
I'm looking at chapter 59 today 

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as we continue our study through
this book. 

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You can find where that's 
located in the red Bibles around

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you in the bulletin. 
The pages are listed for you 

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there if you'd like to use that.
Isaiah 59. 

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I'm going to begin reading in 
verse one and read down through 

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the end of the chapter. 
Behold, the Lord's hand is not 

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shortened that it cannot save, 
or his ear dull that it cannot 

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hear. 
But your iniquities have made a 

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separation between you and your 
God, and your sins have hidden 

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His face from you so that He 
does not hear. 

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For your hands are defiled with 
blood and your fingers with 

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iniquity. 
Your lips have spoken lies, your

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tongue mutters wickedness. 
No one enters suit justly. 

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No one goes to law honestly. 
They rely on empty pleas. 

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They speak lies. 
They conceive mischief and give 

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birth to iniquity. 
They hatch adders eggs. 

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They weave the spider's web. 
He who eats their eggs dies, and

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from and from one that is 
crushed a Viper is hatched. 

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Their webs will not serve as 
clothing. 

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Men will not cover themselves 
with what they make. 

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Their works are works of 
iniquity, and deeds of violence 

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are in their hands. 
Their feet run to evil, and they

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are swift to shed innocent 
blood. 

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Their thoughts are thoughts of 
iniquity. 

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Desolation and destruction are 
in their highways. 

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The way of peace they do not 
know, and there is no justice in

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their paths. 
They have made their roads 

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crooked. 
No one who treads on them knows 

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peace. 
Therefore justice is far from 

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us, and righteousness does not 
overtake us. 

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We hope for light and behold 
darkness and for brightness, but

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we walk and gloom. 
We grope for the wall like the 

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blind. 
We grope like those who have no 

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eyes. 
We stumble at noon as in the 

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twilight, among those in full 
vigor. 

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We are like dead men. 
We all growl like bears. 

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We moan and moan like doves. 
We hope for justice, but there 

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is none for salvation. 
But it is far from us, for our 

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transgressions are multiplied 
before you, and our sins testify

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against us. 
For our transgressions are with 

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us, and we know our iniquities. 
Transgressing and denying the 

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Lord, and turning back from 
following our God, speaking 

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oppression and revolt, 
conceiving and uttering from the

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from the heart lying words. 
Justice is turned back, and 

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righteousness stands far away, 
for truth has stumbled in the 

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public squares, and uprightness 
cannot enter. 

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Truth is lacking, and he who 
departs from evil makes himself 

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a prey. 
The Lord saw it, and it 

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displeased him that there was no
justice. 

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He saw there was no man, and 
wondered that there was no one 

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to intercede. 
Then his own arm brought him 

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salvation, and his righteousness
upheld him. 

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He put on righteousness as a 
breastplate and a helmet of 

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salvation on His head. 
He put on garments of vengeance 

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for clothing, and wrapped 
himself in zeal as a cloak 

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according to the to their deeds.
So will he repay wrath to his 

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adversaries, repayment to his 
enemies. 

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To the coastlands He will render
repayment. 

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So they shall fear the name of 
the Lord from the West, and His 

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glory from the rising of the 
sun. 

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For he will come like a rushing 
stream, which which the wind of 

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the Lord drives, and the 
Redeemer will come to Zion. 

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To those in Jacob who turned 
from transgression, declares the

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Lord. 
And As for me, this is my 

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covenant with them, says the 
Lord. 

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My Spirit that is upon you, and 
my words that I have put in your

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mouth shall not depart out of 
your mouth, or out of the mouth 

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of your offspring, or out of the
mouth of your children's 

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offspring, says the Lord. 
From this time forth and forever

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more, let's pray together. 
Father, as we come to this 

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portion of Your word, we pray 
that You would open our eyes and

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prepare our hearts that we might
hear Your Word, that we might 

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understand it, that we might 
receive it, that we might be 

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changed by it through the work 
of the Holy Spirit. 

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We ask You to do this, and we 
ask it in Jesus name, Amen. 

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Have you ever had the privilege 
of talking to someone who's not 

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a Christian about the good news 
of the gospel? 

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That's what we call it, right? 
The good news of the gospel. 

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That word gospel in the Greek, 
actually the the Greek word you 

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angelion, it literally means 
good news. 

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And it is good news, isn't it? 
A Redeemer has come to save his 

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people from their sins, to give 
the gift of eternal life to, to 

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purchase an eternal inheritance 
that is being kept for us in 

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heaven. 
It really is good news. 

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But before we share the wonders 
of the good news of the gospel, 

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we have to talk about the bad 
news. 

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People need to hear and 
understand and embrace the bad 

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news. 
And it is bad. 

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The Bible tells us that the 
heart is desperately wicked. 

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Who can understand it? 
People must understand what sin 

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is and the the depth of the 
depravity of the human heart. 

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They have to understand that the
standard by which they judge and

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evaluate themselves isn't 
comparing themselves with other 

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people, it's comparing 
themselves with God himself. 

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He calls on his people. 
He calls on all people to be 

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holy as He is holy, Every 
command, every rule, every law 

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being kept both outwardly and 
also inwardly in our hearts 

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every moment of our lives 
Perfectly. 

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That's the standard. 
Once we use the right standard 

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to evaluate ourselves, we see 
the depth of the depravity of 

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our hearts. 
We see the extent of the bad 

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news. 
But once that bad news is 

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understood and agreed upon, 
we're ready for the good news. 

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How Jesus has come to pay for 
this our sins in full and that 

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by putting our faith in Jesus, 
we are given eternal life in 

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heaven. 
We confess and repent of our 

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sins and put our faith in Jesus 
and believe and experience 

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redemption from the Lord. 
That's the common pattern of 

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sharing the gospel, the good 
news with someone. 

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It's the pattern we see 
throughout the Bible and it's 

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the pattern we see in our 
passage today in Isaiah chapter 

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59. 
Let's take a few moments and 

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look and see several things from
this chapter in Isaiah. 

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Let's look and see what it tells
us about the depravity of the 

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human heart. 
What what it tells us about the 

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appropriate response of 
confession and the promise from 

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a covenant keeping God of a 
Redeemer who would come. 

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And then we'll finish by asking,
So what? 

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Now a couple things before we 
jump into the passage. 

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First, if you are here today and
you are not a Christian, maybe 

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you've never heard the gospel 
before, or maybe you have heard 

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it and don't believe it, then 
first of all, I want you to know

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that we're glad that you're 
here. 

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And secondly, I want you to know
that the next 30 minutes might 

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be the most important minutes in
your life. 

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And if you're here and you are a
Christian, we're glad you're 

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here too. 
And the next 30 minutes will be 

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important for us as well as we 
remember what is true, that the 

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the good news of the gospel and 
the appropriate response to the 

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gospel. 
Second thing before we jump in 

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is we need to remind ourselves 
of the context of the passage 

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that we're looking at in Isaiah 
59. 

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If you've been with us through 
our study of the book, you know 

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that the first part of Isaiah 
was addressed to God's people in

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Israel and Judah during the days
of Isaiah. 

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Also the nations around them. 
Most of it was taking place in 

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the 8th and the 7th centuries 
BC, before they had been sent 

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into exile. 
The the last part of Isaiah, 

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including where we are today, is
addressed to God's people who 

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were in exile in Babylon. 
In the future, they're awaiting 

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the promised servant of the Lord
to come and to rescue them and 

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to redeem them. 
And Isaiah 59 is addressed to 

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those people as they wait in 
exile. 

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And notice how he begins by 
addressing the depravity of 

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their hearts eight times in the 
1st 8 verses. 

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Verses one through 8 eight times
the words iniquity, sins, 

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wickedness, and evil are used. 
I think the point was being 

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made. 
The depravity of their hearts, 

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the extent of their sin, and 
notice some of the specific 

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things that are laid out. 
Verse 3. 

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Their hands are defiled with 
blood, their fingers with 

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iniquity, their lips speak lies 
and their tongue mutters 

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wickedness. 
The totality of their being is 

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involved with their sin. 
Verse 4. 

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Their system of justice was 
totally corrupt. 

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There's a lack of honesty. 
There are empty pleas, lies and 

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mischief. 
The end of verse 6. 

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There are deeds of violence in 
their hands. 

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Verse 7. 
They're not slow to do evil. 

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They run to evil, it says they 
are swift to shed blood. 

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They think thoughts of sin, and 
their pathway is one of 

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desolation and destruction. 
Isaiah is painting a picture of 

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the depth of the depravity of 
the human heart, the depth of 

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the sinfulness and the 
wickedness of the heart and the 

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actions of the people. 
And notice he doesn't just point

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them to their sin, he also 
reminds them of some of the some

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of the effects of their sin. 
As we read verse one, apparently

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the people were blaming God for 
not answering their prayers, 

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feeling like God was distant and
and keeping distant from them, 

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and they were blaming God for 
that. 

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But as Isaiah says in verse one,
the Lord being distant, the Lord

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not answering their prayers, 
that's not God's fault. 

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That is the people's fault 
because of their sin, their 

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iniquity, their sin has made a 
separation between them and God.

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We read in verse 2. 
That's one of the effects of 

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sin. 
Their sin, their rebellion, 

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their wickedness has caused God 
to hide His face from them. 

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That's what sin does. 
It separates people from the 

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Lord. 
It isolates people from the 

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Lord. 
But notice the other effects 

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that we see here of their sin. 
There was a lack of justice and 

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truth, a breakdown in their 
system of justice. 

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There's corruption, no honesty. 
Another effect we see is 

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violence. 
There's blood on their hands. 

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They were swift to shed not just
blood, but innocence, blood. 

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It says desolation, destruction.
Are there ways? 

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And as we would expect, another 
effect, there's a lack of peace.

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Verse 8, The way of peace. 
They do not know their their 

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paths, their roads, their 
highways, their ways of life are

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crooked. 
No one walking on their paths 

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knows or experiences any kind of
peace. 

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These are the effects of sin, 
what God's people were 

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experiencing in Isaiah's day in 
exile. 

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And we see the same effects in 
our world and in our country 

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today. 
People living separated from the

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Lord, a lack of justice and 
truth, violence and innocent 

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blood being shed, crooked ways, 
a lack of peace. 

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But we see the depravity of the 
human heart not just as we look 

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at God's people back then, but 
we see it with people today, 

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even with ourselves. 
But then notice what happens as 

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we move into the center part of 
the chapter. 

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The depth of depravity of the 
human heart has been described. 

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The sins of the people have been
laid out before them and 

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revisited. 
And then notice what happens 

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when we come to verse 9. 
There's a change from a focus on

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depravity and sin to the people 
confessing their sins. 

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First of all, notice just the 
change of how the pronouns are 

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used in verses 2 through 8. 
It was your, your, your, they, 

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they, they. 
But when we come to verses 9 

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through 15, it's us. 
It's we first person plural 

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pronouns, Isaiah and the people 
are now speaking. 

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And what do they say? 
They acknowledge their sin. 

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Beginning of verse 9, verses 14 
through 15. 

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They acknowledge that justice is
far from them, that 

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righteousness is not with them, 
that justice is turned back and 

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righteousness stands far away. 
Truth stumbles, it says. 

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They say truth is lacking. 
Verses 12 and 13. 

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They acknowledge their sins. 
They acknowledge their 

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transgressions are many before 
the Lord. 

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Their sins testify against them.
They they know their iniquities.

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They know their sins. 
They acknowledge that they have 

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denied the Lord and turned back 
from following Him. 

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And then notice the end of verse
13. 

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They know that their sin isn't 
just in their outward actions. 

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It's not just in how they're 
behaving. 

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They know that it's coming from 
their hearts, that their hearts 

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are deceptive. 
What are we reading here? 

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We're reading Isaiah and the 
people of God confessing their 

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sins. 
The Lord laid their depravity 

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and their wickedness and their 
evil and their sinfulness before

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them. 
And the people heard it and they

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saw it. 
They acknowledged it. 

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They admitted it, and they 
confessed it. 

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Notice what else they 
acknowledged verses 9 through 

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11. 
They acknowledged that they are 

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completely and utterly helpless 
to fix their problem. 

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They can't fix themselves. 
The end of verse 9 they they 

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hope for light, but only have 
darkness. 

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They hope for brightness, but 
they walk in gloom. 

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00:14:56,400 --> 00:14:58,160
Verse 10. 
They say we we're like the 

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blind, or even worse, we're like
people with no eyes groping the 

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walls. 
They stumble in midday as if it 

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were the middle of the night. 
They're like dead people among 

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the living. 
Verse 11 They're reduced to 

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growling and groaning, moaning 
noises. 

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They hope for justice, but they 
can't produce it. 

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They hope for salvation, but 
they know that that's far from 

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them. 
They can't get salvation for 

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themselves. 
Not only do the people 

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acknowledge and confess their 
sins, they also understand their

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complete helplessness to fix 
their problem, to make things 

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right with the Lord, to achieve 
salvation for themselves. 

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We see a third and final shift 
in the passage when we get to 

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the last half of verse 15. 
Now the Lord will speak and act.

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Look at first, the second-half 
of verse 15. 

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The Lord saw it. 
He, he, He saw the depravity of 

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their hearts. 
He saw their sinfulness. 

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00:16:06,400 --> 00:16:10,600
He saw the lack of justice. 
He saw it and it displeased him 

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that there was no justice. 
He saw that there was no man, 

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and wondered that there was no 
man to intercede. 

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Then his own arm brought him 
salvation, and his righteousness

264
00:16:21,400 --> 00:16:23,840
upheld him. 
He put on righteousness as a 

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breastplate and a helmet of 
salvation on his head. 

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00:16:27,600 --> 00:16:30,640
He put on garments of vengeance 
for clothing, and wrapped 

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00:16:30,640 --> 00:16:34,600
himself in zeal as a cloak 
according to their deeds. 

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00:16:34,600 --> 00:16:38,920
So will he repay wrath to his 
adversaries, repayment to his 

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enemies. 
To the coastlands he will render

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00:16:41,200 --> 00:16:44,480
repayment. 
So they shall fear the name of 

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00:16:44,480 --> 00:16:47,680
the Lord from the West, and his 
glory from the rising of the 

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00:16:47,680 --> 00:16:50,240
sun. 
For he will come like a rushing 

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00:16:50,240 --> 00:16:52,880
stream which the wind of the 
Lord drives. 

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00:16:53,920 --> 00:16:58,640
And a Redeemer will come to 
Zion, to those and Jacob who 

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turned from transgression, 
declares the Lord. 

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00:17:00,960 --> 00:17:04,640
And As for me, this is my 
covenant with them, says the 

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Lord. 
My Spirit that is upon you, and 

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00:17:07,400 --> 00:17:11,800
my words that I have put in your
mouth shall not depart out of 

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00:17:11,800 --> 00:17:14,720
your mouth, or out of the mouth 
of your offspring, or out of the

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00:17:14,720 --> 00:17:17,160
mouth of your children's 
offspring, says the Lord. 

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00:17:17,560 --> 00:17:25,200
From this time forth and forever
more, the people are reminded of

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00:17:25,200 --> 00:17:27,880
their sins, the depravity of 
their hearts. 

283
00:17:27,880 --> 00:17:31,040
They hear it, they acknowledge 
it, they confess it and confess 

284
00:17:31,040 --> 00:17:33,040
their helplessness to do 
anything about it. 

285
00:17:33,200 --> 00:17:35,920
And then the Lord tells them the
good news. 

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00:17:37,240 --> 00:17:42,480
He would fix the problem. 
The end of verse 15 He saw the 

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00:17:42,480 --> 00:17:46,200
problem, the sin and depravity 
and lack of justice displeased 

288
00:17:46,200 --> 00:17:48,240
him. 
Verse 16. 

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00:17:48,240 --> 00:17:50,680
He saw that the people couldn't 
solve the problem and couldn't 

290
00:17:50,680 --> 00:17:55,000
make things right with him. 
There's nobody to intercede for 

291
00:17:55,000 --> 00:17:56,400
them. 
And So what would he do at the 

292
00:17:56,400 --> 00:17:59,080
end of verse 16? 
He would provide salvation. 

293
00:18:00,160 --> 00:18:03,160
His own arm would bring 
salvation to the people. 

294
00:18:04,040 --> 00:18:08,720
And notice how he and his work 
of salvation are described here 

295
00:18:08,720 --> 00:18:13,480
in these verses. 
That phrase his arm of salvation

296
00:18:13,520 --> 00:18:15,160
or his arm would bring 
salvation. 

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00:18:15,160 --> 00:18:18,240
That's a phrase that's used in 
the Scriptures to refer to the 

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00:18:18,240 --> 00:18:22,720
power, the might of the Lord. 
And so it makes sense. 

299
00:18:22,720 --> 00:18:25,880
As we read in verses 17 and 
following, we get a picture of 

300
00:18:25,880 --> 00:18:28,080
the Lord putting on his battle 
clothes. 

301
00:18:29,160 --> 00:18:32,080
He's getting ready to go to war.
He puts on a helmet, a 

302
00:18:32,080 --> 00:18:34,240
breastplate, clothing, and a 
cloak. 

303
00:18:35,760 --> 00:18:39,600
But his uniform, we're told, is 
righteousness and salvation and 

304
00:18:39,600 --> 00:18:42,720
vengeance and zeal. 
This is a picture of the Lord as

305
00:18:42,720 --> 00:18:46,680
a warrior who is going to battle
against sin and wickedness and 

306
00:18:46,680 --> 00:18:50,000
evil. 
Verse 18, He would bring 

307
00:18:50,000 --> 00:18:53,640
vengeance on his opponents, 
wrath to his adversaries, 

308
00:18:53,800 --> 00:18:58,000
repayment to enemies such that 
as we come to verse 19, all of 

309
00:18:58,000 --> 00:19:03,720
the enemies of the Lord will end
up fearing him and honoring his 

310
00:19:03,720 --> 00:19:06,920
glory. 
And, and notice we're given this

311
00:19:06,920 --> 00:19:10,240
picture here in verse 16 of the 
Lord not just being a warrior 

312
00:19:10,240 --> 00:19:12,080
for us, He's also an 
intercessor. 

313
00:19:14,560 --> 00:19:17,840
The Lord was amazed that there 
was no one to intercede for the 

314
00:19:17,840 --> 00:19:21,240
people, so He became the 
intercessor. 

315
00:19:22,720 --> 00:19:25,000
That's what we're told in the 
New Testament about Jesus, isn't

316
00:19:25,000 --> 00:19:28,240
it? 
Hebrews 7 verse 25 Jesus is able

317
00:19:28,240 --> 00:19:31,440
to save to the uttermost those 
who draw near to God through 

318
00:19:31,440 --> 00:19:35,080
Him, since He always lives to 
make intercession for them. 

319
00:19:36,480 --> 00:19:40,360
Romans 8, verse 34. 
Who is to condemn Christ? 

320
00:19:40,440 --> 00:19:43,520
Jesus is the one who died. 
More than that, who was raised, 

321
00:19:43,640 --> 00:19:47,480
who is at the right hand of God,
who indeed is interceding for 

322
00:19:47,480 --> 00:19:50,560
us? 
And of course, the wonderful 

323
00:19:50,560 --> 00:19:55,720
picture we get of Jesus praying 
in John 17, praying to his 

324
00:19:55,720 --> 00:20:00,120
Father, interceding for his 
people, present and future. 

325
00:20:01,040 --> 00:20:03,960
That's what the Lord is. 
He is the one who intercedes on 

326
00:20:03,960 --> 00:20:06,520
behalf of His people. 
He does so by providing 

327
00:20:06,520 --> 00:20:09,000
salvation that we couldn't 
achieve by ourselves. 

328
00:20:09,120 --> 00:20:11,880
He defeats sin, which we are 
helpless to do on our own. 

329
00:20:12,000 --> 00:20:14,800
He cancels our debt with God, 
which we were incapable of 

330
00:20:14,800 --> 00:20:21,280
paying and even to this day. 
Jesus functions as our 

331
00:20:21,280 --> 00:20:24,600
intercessor in for us in the 
heavens. 

332
00:20:25,640 --> 00:20:27,320
He's a warrior, He's an 
intercessor. 

333
00:20:27,320 --> 00:20:31,360
And then God tells his people 
very plainly who he is in verse 

334
00:20:31,360 --> 00:20:36,480
20. 
He is the Redeemer, the Redeemer

335
00:20:36,480 --> 00:20:40,720
that would bring salvation to 
his people through the second 

336
00:20:40,720 --> 00:20:43,880
person of the Trinity, Jesus, 
that the Lord God Almighty would

337
00:20:43,880 --> 00:20:47,040
come into this world as a 
Redeemer, a faithful Redeemer, 

338
00:20:47,040 --> 00:20:51,400
the one who was long promised 
and and long-awaited for and 

339
00:20:51,400 --> 00:20:54,360
notice He reminds his people 
he's not just a Redeemer. 

340
00:20:54,360 --> 00:20:56,880
He is the faithful covenant 
keeping Redeemer. 

341
00:20:58,240 --> 00:21:01,800
Our chapter ends in verse 21 as 
the Lord once again reminds them

342
00:21:01,800 --> 00:21:03,640
of the covenant that he is in 
with him. 

343
00:21:04,680 --> 00:21:07,480
He reminds them of the Spirit, 
that His promise that His Spirit

344
00:21:07,480 --> 00:21:10,520
will be upon them and that His 
Word would be in their mouths 

345
00:21:10,520 --> 00:21:13,600
and hearts, that He would not 
depart from them, that He would 

346
00:21:13,600 --> 00:21:16,040
not leave them or forsake them, 
and they would. 

347
00:21:16,080 --> 00:21:18,520
This would be true for 
generations to come. 

348
00:21:19,840 --> 00:21:23,720
The Lord had established a 
covenant, a relationship with 

349
00:21:23,720 --> 00:21:28,160
His people, and He would always 
be the faithful Redeemer to 

350
00:21:28,160 --> 00:21:32,240
them. 
Well, So what do we do with this

351
00:21:32,240 --> 00:21:33,520
today? 
What are some takeaways? 

352
00:21:36,840 --> 00:21:42,000
Three things. 
The first is this we we need to 

353
00:21:42,520 --> 00:21:47,440
meditate on the fact of the 
depravity of the human heart in 

354
00:21:47,440 --> 00:21:51,560
this world is real. 
We have to acknowledge and 

355
00:21:51,560 --> 00:21:54,480
understand that the depravity of
our hearts and the depravity of 

356
00:21:54,480 --> 00:21:58,640
this world is real. 
It's probably not difficult for 

357
00:21:58,640 --> 00:22:01,080
us to look out into the world 
and to see it. 

358
00:22:01,080 --> 00:22:04,680
It seems like anywhere, anywhere
we look, we can see depravity, 

359
00:22:05,200 --> 00:22:08,280
but we also need to see and to 
acknowledge the depravity of our

360
00:22:08,280 --> 00:22:12,200
own hearts. 
We're not just talking about the

361
00:22:12,200 --> 00:22:15,000
hearts of an unbeliever, someone
who's not a Christian. 

362
00:22:15,920 --> 00:22:19,080
The description that we have 
here in Isaiah 59 is about the 

363
00:22:19,080 --> 00:22:24,040
hearts of God's people. 
And we see similar descriptions 

364
00:22:24,040 --> 00:22:26,520
in the New Testament about the 
people that are in the church. 

365
00:22:28,280 --> 00:22:33,360
The problem is, is that we often
use the wrong standard to 

366
00:22:33,360 --> 00:22:35,480
evaluate and judge our hearts 
and our actions. 

367
00:22:35,480 --> 00:22:38,920
Often we evaluate ourselves 
based on how we compare with 

368
00:22:38,920 --> 00:22:43,360
others, and we usually can find 
someone that we feel we're doing

369
00:22:43,360 --> 00:22:48,280
better than and so we think 
everything is OK. 

370
00:22:49,360 --> 00:22:51,880
But the Lord is clear that is 
the wrong standard. 

371
00:22:52,160 --> 00:22:55,640
The right standard is to compare
ourselves with the Lord God 

372
00:22:55,640 --> 00:22:59,120
Almighty Himself. 
We are to be holy as He is holy.

373
00:22:59,280 --> 00:23:04,080
His standard is nothing less 
than perfection, keeping every 

374
00:23:04,080 --> 00:23:06,680
law, command and rule, every 
moment of our lives and our 

375
00:23:06,680 --> 00:23:09,040
actions and in our hearts 
perfectly. 

376
00:23:11,640 --> 00:23:14,760
When we use that standard to 
evaluate ourselves, we see the 

377
00:23:14,760 --> 00:23:17,720
depravity of our hearts and our 
actions. 

378
00:23:19,120 --> 00:23:23,760
We should never underestimate 
what our hearts can conceive. 

379
00:23:26,080 --> 00:23:29,520
That's what the Bible tells us. 
Jeremiah chapter 17. 

380
00:23:29,520 --> 00:23:34,040
The heart is deceitful above all
things, desperately sick. 

381
00:23:35,080 --> 00:23:40,040
Who can understand it? 
Genesis chapter 6 The Lord saw 

382
00:23:40,040 --> 00:23:43,040
that the wickedness of man was 
great in the earth, and that 

383
00:23:43,040 --> 00:23:46,280
every intention of the thoughts 
of his heart was only evil 

384
00:23:46,800 --> 00:23:51,240
continually. 
Matthew chapter 15. 

385
00:23:51,240 --> 00:23:54,400
Jesus speaking says, But what 
comes out of the mouth proceeds 

386
00:23:54,400 --> 00:23:57,520
from the heart, and this defiles
a person. 

387
00:23:57,520 --> 00:24:00,760
For out of the heart come evil 
thoughts, murder, adultery, 

388
00:24:00,760 --> 00:24:06,120
sexual immorality, theft, false 
witness, slander, these are what

389
00:24:06,120 --> 00:24:10,320
defile a person. 
Paul in first Corinthians 

390
00:24:10,320 --> 00:24:12,560
chapter 10. 
No temptation has overtaken you.

391
00:24:12,560 --> 00:24:18,360
That is not common to man. 
We must constantly be discerning

392
00:24:18,360 --> 00:24:23,960
the depravity of our hearts. 
And then as we, as we discern 

393
00:24:23,960 --> 00:24:27,520
the depravity of our hearts, as 
we as we see the extent and the 

394
00:24:27,520 --> 00:24:31,040
depth of our sins, we should 
follow the model of God's people

395
00:24:31,040 --> 00:24:35,560
in Isaiah, here in Isaiah 59, 
acknowledging it, confessing it,

396
00:24:35,760 --> 00:24:38,640
repenting of it. 
As Martin Luther famously said, 

397
00:24:38,960 --> 00:24:43,480
all of life is repentance. 
Repentance is not something we 

398
00:24:43,480 --> 00:24:46,800
do just once. 
It is something we do every day 

399
00:24:48,400 --> 00:24:52,240
as our depravity is our sin is 
brought to our attention. 

400
00:24:52,240 --> 00:24:58,720
We confess it and repent of it, 
acknowledge that we're helpless 

401
00:24:59,240 --> 00:25:04,320
in and of ourselves to overcome 
our sin and to cry out to the 

402
00:25:04,320 --> 00:25:07,400
Lord, to forgive us and to 
motivate us and to give us the 

403
00:25:07,400 --> 00:25:10,640
strength that we need to fight 
and to lean against it. 

404
00:25:12,760 --> 00:25:15,360
The depravity of our hearts and 
the world is real. 

405
00:25:15,840 --> 00:25:22,320
But secondly, the faithful 
Redeemer is real, and we as 

406
00:25:22,320 --> 00:25:25,000
God's people today, we have the 
full story. 

407
00:25:25,600 --> 00:25:29,560
We know not just that a Redeemer
will come, as the people were 

408
00:25:29,560 --> 00:25:32,680
being told and reminded here in 
Isaiah chapter 59, but that the 

409
00:25:32,680 --> 00:25:36,880
Redeemer has indeed already come
and has finished his promised 

410
00:25:36,880 --> 00:25:38,640
work of redemption and 
salvation. 

411
00:25:39,320 --> 00:25:43,760
Not only is he real, He did what
He said He was coming to do to 

412
00:25:43,760 --> 00:25:48,680
redeem us from our sins. 
Through Jesus's work and His 

413
00:25:48,680 --> 00:25:51,960
death on the cross and 
resurrection from the grave, He 

414
00:25:51,960 --> 00:25:55,800
secured an eternal inheritance 
that is being kept in heaven for

415
00:25:55,800 --> 00:25:58,200
us. 
This is the good news of the 

416
00:25:58,200 --> 00:26:01,160
Gospel. 
This is God's grace to us. 

417
00:26:01,320 --> 00:26:04,760
We are made right with God. 
We have full and final 

418
00:26:04,760 --> 00:26:07,600
acceptance with God at no cost 
to us. 

419
00:26:09,840 --> 00:26:15,480
That through faith in Jesus, by 
grace alone, our relationship 

420
00:26:15,480 --> 00:26:20,360
with the Lord is re established 
and sustained forever. 

421
00:26:23,400 --> 00:26:26,560
And listen, brothers and sisters
in Christ, when we remember 

422
00:26:26,560 --> 00:26:29,480
God's grace to us, when we 
remember his kindness to us in 

423
00:26:29,480 --> 00:26:33,520
the gospel, when we meditate on 
the good news of the gospel of 

424
00:26:33,560 --> 00:26:37,320
Jesus Christ, that is meant to 
lead us to be even greater 

425
00:26:37,480 --> 00:26:40,040
people of confession and 
repentance. 

426
00:26:40,040 --> 00:26:42,440
That's what the Bible says in 
Romans chapter 2. 

427
00:26:42,560 --> 00:26:46,000
Or do you presume on the riches 
of God's kindness and 

428
00:26:46,000 --> 00:26:49,800
forbearance and patience, not 
knowing that God's kindness is 

429
00:26:49,800 --> 00:26:56,160
meant to lead you to repentance?
How much do you understand God's

430
00:26:56,160 --> 00:26:59,080
grace to you, his kindness to 
you, his forbearance to you, his

431
00:26:59,080 --> 00:27:02,800
patience with you, the good news
of the gospel? 

432
00:27:03,040 --> 00:27:05,960
To the extent that you know and 
understand the gospel, to that 

433
00:27:05,960 --> 00:27:11,040
extent you should be moved to be
people of repentance, confessing

434
00:27:11,040 --> 00:27:12,680
your sin and turning away from 
it. 

435
00:27:12,680 --> 00:27:16,640
It says also in Titus chapter 2.
For the grace of God has 

436
00:27:16,640 --> 00:27:21,800
appeared, bringing salvation for
all people, training us to 

437
00:27:21,800 --> 00:27:25,400
renounce ungodliness and worldly
passions, and to live self 

438
00:27:25,400 --> 00:27:28,960
controlled, upright and godly 
lives in the present age. 

439
00:27:28,960 --> 00:27:34,280
What is it that causes us to say
no to our sin and yes to living 

440
00:27:34,400 --> 00:27:37,520
in a God honoring way? 
What is it that trains us how to

441
00:27:37,520 --> 00:27:41,040
do that? 
The grace of God that has 

442
00:27:41,040 --> 00:27:45,040
appeared. 
The more that we see and 

443
00:27:45,040 --> 00:27:48,160
understand the depravity of our 
hearts and the depth of our 

444
00:27:48,160 --> 00:27:51,760
sinful hearts, and the more that
we see the extent of God's grace

445
00:27:51,760 --> 00:27:55,080
to us and the gospel, and the 
more that we see our faithful 

446
00:27:55,080 --> 00:27:58,880
Redeemer is real, the more we 
should be moved to be people of 

447
00:27:58,880 --> 00:28:03,400
confession and repentance. 
That leads to our third and 

448
00:28:03,400 --> 00:28:09,320
final take away for today. 
Covenant means relationship. 

449
00:28:10,640 --> 00:28:14,080
Covenant means relationship, 
right? 

450
00:28:14,080 --> 00:28:18,920
He he ends this chapter in verse
21 by by reminding his people 

451
00:28:19,200 --> 00:28:21,440
that He has established a 
covenant with them. 

452
00:28:22,200 --> 00:28:24,880
It started all the way back in 
the Garden of Eden with Adam and

453
00:28:24,880 --> 00:28:26,640
Eve. 
And when they broke that 

454
00:28:26,640 --> 00:28:29,840
covenant through their 
disobedience, the Lord told them

455
00:28:29,840 --> 00:28:32,640
that though they had been 
unfaithful to the covenant, the 

456
00:28:32,640 --> 00:28:36,320
Lord would be faithful to it and
He would fulfill it. 

457
00:28:37,320 --> 00:28:40,640
And he gave Adam and Eve a 
promise of one who would come, 

458
00:28:41,240 --> 00:28:44,040
this same Redeemer that is 
promised to the people in 

459
00:28:44,040 --> 00:28:47,960
Isaiah's day, who we now know is
the Lord Jesus Christ. 

460
00:28:49,680 --> 00:28:53,280
And now everybody who is in 
Christ, who believes in and has 

461
00:28:53,280 --> 00:28:57,320
faith in Jesus, is in covenant 
with the Lord. 

462
00:28:59,600 --> 00:29:03,040
And what we see throughout the 
Bible is as we look at this idea

463
00:29:03,040 --> 00:29:05,840
of the covenant being in 
covenant with the Lord, it means

464
00:29:05,840 --> 00:29:07,840
being in a relationship with the
Lord. 

465
00:29:08,480 --> 00:29:11,480
Sometimes it's difficult for us 
to think of the Christian life 

466
00:29:11,480 --> 00:29:15,560
as a relationship, but that's 
what it is meant to be, a 

467
00:29:15,560 --> 00:29:19,240
relationship with the Lord. 
And just like any human 

468
00:29:19,240 --> 00:29:22,400
relationship we have, if we want
it to be a strong, meaningful, 

469
00:29:22,400 --> 00:29:25,440
satisfying relationship, we have
to cultivate it. 

470
00:29:26,920 --> 00:29:30,840
We have to put time into it. 
We have to be intentional about 

471
00:29:30,840 --> 00:29:34,520
it. 
Our our Christian faith should 

472
00:29:34,520 --> 00:29:37,480
be about growing in our 
knowledge of the Lord, who he 

473
00:29:37,480 --> 00:29:40,200
is, what he has done, his 
character qualities, his 

474
00:29:40,200 --> 00:29:43,720
attributes. 
But Christianity is not just 

475
00:29:43,720 --> 00:29:49,120
about growing in knowledge. 
Like any meaningful 

476
00:29:49,120 --> 00:29:53,160
relationship, if it's to grow 
and cultivate, it means growing 

477
00:29:53,160 --> 00:29:57,440
in love for the other person. 
As we grow in our knowledge of 

478
00:29:57,440 --> 00:29:59,840
the Lord, it should lead us to 
growing in our love for the 

479
00:29:59,840 --> 00:30:03,760
Lord, our devotion to Him, our 
wonder and awe at who He is and 

480
00:30:03,760 --> 00:30:08,360
all that He has accomplished. 
And as we grow in our knowledge 

481
00:30:08,360 --> 00:30:11,800
of the Lord and our love for the
Lord, our understanding and and 

482
00:30:11,800 --> 00:30:14,680
being thankful for his grace, it
should leave lead us more and 

483
00:30:14,680 --> 00:30:20,600
more to be people of confession 
and repentance should lead us 

484
00:30:20,600 --> 00:30:25,040
ultimately to living lives more 
and more of of more and more 

485
00:30:25,040 --> 00:30:30,640
love motivated obedience. 
So as we conclude today, it's an

486
00:30:30,640 --> 00:30:36,120
opportunity for each of us to 
reflect, each of us to ask 

487
00:30:37,920 --> 00:30:40,320
what's the status of my 
relationship with the Lord? 

488
00:30:41,840 --> 00:30:44,720
How's my relationship with the 
Lord doing? 

489
00:30:45,040 --> 00:30:46,840
Do I even think of it as a 
relationship? 

490
00:30:48,640 --> 00:30:52,400
And as we talk about so often, 
we can ask ourselves, am I 

491
00:30:52,400 --> 00:30:55,640
making use of the God-given 
means of grace, the tools that 

492
00:30:55,640 --> 00:30:58,680
he's given to cultivate the 
relationship with the Lord? 

493
00:31:00,040 --> 00:31:01,800
Are we spending time in His 
Word? 

494
00:31:04,240 --> 00:31:07,080
Are we spending time talking to 
the Lord in prayer? 

495
00:31:08,880 --> 00:31:12,160
Are we regularly worshipping 
together corporately with God's 

496
00:31:12,160 --> 00:31:13,960
people? 
Are we participating in the 

497
00:31:13,960 --> 00:31:17,000
sacraments? 
Are we intentionally 

498
00:31:17,000 --> 00:31:19,400
participating in the fellowship 
with God's people? 

499
00:31:20,240 --> 00:31:24,280
God has given us the very tools 
that we need to cultivate and to

500
00:31:24,280 --> 00:31:27,400
deepen and to strengthen our 
relationship with Him. 

501
00:31:29,200 --> 00:31:33,080
Are we making use of them or are
we neglecting them? 

502
00:31:34,600 --> 00:31:35,360
Let's pray together.
