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Invite you to take your Bibles 
and turn with me to the Gospel 

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of Luke. 
In the New Testament Gospel of 

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Luke, we're going to be looking 
at chapter 1 beginning in verse 

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57. 
If you'd like to know where that

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is in the red Bibles around you,
you can notice the page printed 

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for you or the the page number 
printed for you in the bulletin.

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I will say this that the irony 
is not lost on me that I was 

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supposed to preach last Sunday 
on this passage about Zechariah 

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who is unable to speak and I 
wasn't able to preach because I 

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couldn't speak last week with 
the head cold that I was dealing

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with. 
But I do promise you As for a 

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different reason than Zechariah.
Let's listen now as we hear 

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God's word from Luke chapter 1, 
beginning in verse 57. 

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Now the time came for Elizabeth 
to give birth, and she bore a 

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son. 
And her neighbors and relatives 

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heard that the Lord had shown 
great mercy to her, and they 

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rejoiced with her. 
And on the 8th day they came to 

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circumcise the child. 
And they would have called him 

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Zechariah after his father, but 
his mother answered, no, he 

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shall be called John. 
And they said to her, None of 

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your relatives is called by this
name. 

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And they made signs to his 
father, inquiring what he wanted

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him to be called. 
And he asked for a writing 

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tablet, and wrote, His name is 
John. 

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And they all wondered. 
And immediately his mouth was 

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opened and his tongue loosed, 
and he spoke, blessing God. 

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And fear came on all their 
neighbors. 

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And all these things were talked
about through all the Hill 

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Country of Judea. 
And all who heard them laid them

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up in their hearts, saying, What
then will this child be? 

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For the hand of the Lord was 
with him, and his father 

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Zechariah was filled with the 
Holy Spirit and prophesied, 

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saying, Blessed be the Lord God 
of Israel. 

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For he has visited and redeemed 
his people, and has raised up a 

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horn of salvation for us in the 
House of His servant David, as 

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he spoke by the mouth of his 
holy prophets from of old. 

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That we should be saved from our
enemies and from the hand of all

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who hate us. 
To show the mercy promised to 

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our fathers, and to remember His
holy covenant, the oath that He 

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swore to our Father Abraham, to 
grant us that we, being 

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delivered from the hand of our 
enemies, might serve Him without

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fear in holiness and 
righteousness before Him all of 

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our days. 
And you, child, will be called 

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the prophet of the Most High, 
for you will go before the Lord 

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to prepare His ways to give 
knowledge of salvation to His 

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people in the forgiveness of 
their sins. 

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Because of the tender mercy of 
our God, whereby the sunrise 

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shall visit us from on high, to 
give light to those who sit in 

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darkness and in the shadow of 
death, to guide our feet into 

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the way of peace. 
And the child grew and became 

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strong in spirit, and he was in 
the wilderness until the day of 

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his public appearance to Israel.
Let's pray together. 

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Father, we thank you for giving 
us your word, and we thank you 

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today in particular for giving 
us this portion of your word 

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that we're reflecting on. 
We pray that you would open our 

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eyes and our hearts that we 
might see what You want us to 

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see, what we need to see. 
But above all, Father, we help. 

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Help us to see Jesus. 
And I pray that as we read about

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this and reflect on this hymn, 
this ancient hymn, that you 

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would use it to change us, to 
form us into the people that you

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desire us to be. 
For we ask it in Jesus name, 

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Amen. 
Many of you no doubt are 

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familiar with the song The Sound
of Silence. 

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It was a well known hit song 
that was originally written in 

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1964 by Simon and Garfunkel. 
It's been remade a number of 

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times, a couple of which I think
are better than the original. 

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There are differing opinions 
about the meaning of the lyrics 

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of the song. 
Some argue that it's about the 

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breakdown of communication in 
society, cultures, distraction 

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with superficial things, 
people's lost ability to have 

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deep and meaningful 
conversations, and the social 

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and emotional isolation that has
come as a result the the lack of

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deep, meaningful connection with
one another. 

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Zechariah surely understood 
something about that. 

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For nine months leading up to 
what we just read, Zechariah had

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not spoken a word. 
And we'll talk about why in just

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a moment. 
But for now, just imagine that. 

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Imagine that. 
Not speaking a word for not 

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months, for nine months, not 
even being able to speak a word.

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And it's also likely that he was
deaf during that time as well. 

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We'll get to that in a second. 
Talk about the Sound of silence.

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This is the third Sunday of 
Advent, a season of waiting and 

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preparation to celebrate 
Christmas. 

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But it's also anticipating and 
waiting for the second advent of

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King Jesus. 
This year we're using the season

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of Advent to reflect on these 4 
hymns that Luke records in his 

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Gospel. 
Two weeks ago we looked at 

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Mary's hymn, The Magnificat. 
Today we're looking at 

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Zechariah's Benedictus. 
Next Sunday, Lord willing, we'll

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look at the angels, Gloria. 
And then on Christmas Eve we'll 

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hear about Simeon's nuke 
Demitus. 

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These 4 hymns of the first 
advent of the first Christmas. 

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And you may remember 2 weeks ago
we, we talked about how much 

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hymns can impact us, the 
significance of the impact that 

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they can have on us. 
They can, they can change us and

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have great meaning for us. 
And so our goal this season is 

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to meditate on these ancient 
biblical hymns and see if we 

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might be changed by them to have
these hymns form and to shape 

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us, to better make us the people
God desires us to be, to better 

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love the Lord, to better obey 
the Lord, to serve the Lord, and

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to love and serve our neighbors.
So let's look at our passage 

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today and let's see three 
things. 

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First of all, why Zechariah 
sang. 

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Secondly, what Zechariah sang. 
And then thirdly, how we can 

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sing like Zechariah. 
So first of all, why Zechariah 

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sang. 
Now we need to remember the 

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context in order for this all to
make sense. 

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And the immediate context of our
passage today is back in verses 

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5 through 23. 
There we're told that Zechariah 

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was a priest and he was married 
to a woman named Elizabeth. 

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We find out later that she's a 
relative of Mary. 

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Elizabeth was barren and both of
them were in old age. 

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We're told that both Zechariah 
and Elizabeth were considered 

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righteous, that they walked 
blamelessly before the Lord. 

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And one day Zechariah was 
serving in the temple. 

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He was burning some incense for 
the people, and the Angel 

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Gabriel showed up. 
Zechariah was greatly afraid, 

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but Gabriel told Zechariah his 
prayers had been answered and 

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his wife Elizabeth is pregnant 
with his son. 

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He goes on to tell Gabriel goes 
on to tell Zechariah that the 

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name of his son is to be John 
and he will be great before the 

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Lord. 
He'll be filled with the Holy 

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Spirit and he will go before the
Lord, preparing the way. 

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Now that was hard for Zechariah 
to imagine. 

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He actually questioned Gabriel. 
He doubted that this could 

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actually happen. 
It's not recommended to do that.

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If an Angel shows up to doubt 
what he's telling you about 

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God's word, It's almost here, as
Gabriel said, OK, you want to 

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doubt me. 
You want to doubt God's word. 

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I'll let you know how you'll 
know this is true. 

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You're going to be unable to 
speak until your son is born. 

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Well, that's where our passage 
picks up today in verses 57 and 

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following. 
Nine months later, Elizabeth 

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gave birth to his son and the 
family and the neighbors 

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gathered around they they came 
to the home and to celebrate 

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with the family and then, as was
the instruction of the law, on 

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the 8th day they took their son 
to get circumcised. 

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It was custom to announce the 
name when the son was 

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circumcised, and the assumption 
that everybody had was that the 

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boy's name would be Zechariah 
after his father. 

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That was a common practice, but 
Mary said no, his name will be 

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John and nobody understood why. 
The crowd motions to Zechariah 

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and asked Zechariah what his 
name will be. 

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Now notice verse 62. 
They motioned to Zechariah. 

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Many scholars believe that 
that's indicating that he was 

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also deaf during this time 
period. 

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They had to motion to him so 
because he couldn't hear the 

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question. 
Well, still not able to speak, 

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Zechariah grabs a writing tablet
and he writes down his name is 

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John. 
Not his name will be John, but 

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his name is John. 
It's been decided. 

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It is already certain. 
Verse 64, we read that 

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immediately Zechariah's mouth 
was opened, his tongue was 

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loose, and what did he do? 
What did he do? 

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What did he say? 
He spoke blessing God. 

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He praised the Lord. 
He sang a hymn of praise and 

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worship to the Lord. 
Now, his hymn is what's recorded

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for us in verses 67 to 79. 
We're going to look at that in 

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just a moment, But for now, 
notice why Zechariah sang. 

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He had had nine months of 
silence, not able to speak, 

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likely not able to hear. 
And it was as a result of 

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doubting God's word that came to
him through the Angel Gabriel. 

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Nine months of reflecting on his
wrongdoing of his sin and he had

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come to terms with the fact that
he had been wrong to question 

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Gabriel and to doubt God's plan 
and ability. 

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He came to realize that he could
and he needed to trust the Lord 

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to praise him for his wonderful 
plans and his fulfilled 

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promises. 
It is interesting that God 

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waited to give Zechariah his 
speech and hearing back until 

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Zechariah acted in faith, 
trusting the Lord. 

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Zechariah had learned his 
lesson. 

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That's why he sang. 
He had learned that he could and

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he needed to trust the Lord's 
faithfulness, goodness, grace, 

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mercy, love and care for His 
people. 

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The right, the appropriate 
response is to sing to the Lord 

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and give glory to the Lord, the 
worship that he deserves. 

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So that's why Zechariah sang. 
Sang because he trusted the 

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Lord. 
He learned his lesson. 

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But what did Zechariah sing? 
Well, his hymn is in verses 67 

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to 79. 
And it's really easy to see that

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it's kind of broken up into two 
sections. 

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Each section is 1 long sentence.
The first is in verses 67 to 75 

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and, and there Zechariah is 
praising God for his 

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faithfulness, his faithfulness 
to his promises and his 

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faithfulness to his covenant. 
And then the second part of the 

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hymn is in verses 76 to 79, and 
he praises God for the role that

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his son John would play in 
preparing the way for the 

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Messiah to come, the mercy of 
God coming to his people. 

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Now the first part of the hymn 
is about God's faithfulness. 

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It's in verses 67 to 75. 
And really what he's talking 

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about here is God's faithfulness
to His promises. 

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First of all, to David. 
You can see that in verse 68, 

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beginning in verse 68. 
Blessed be the Lord God of 

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Israel, for He has visited and 
redeemed his people and has 

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raised up a horn of salvation 
for us in the House of His 

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servants. 
David. 

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That's a reference there to 
David, a reference back to 

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Second Samuel Chapter 7, where 
the Lord made a covenant with 

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David and he told David, and 
your house and your Kingdom 

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shall be made sure forever 
before me. 

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Your throne shall be established
forever. 

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The Lord made that promise to 
David, and things looked pretty 

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good about that promise being 
kept by the Lord until Solomon 

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died. 
After Solomon died, the Kingdom 

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split, The Kingdom divided. 
Eventually the people went into 

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exile, and there were 600 years 
without a Davidic king. 

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And in Zechariah's day, Israel 
was being ruled by the Romans. 

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Had God forgotten his promise? 
Was he disregarding the covenant

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that he made with David? 
Was he abandoning his people? 

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And Zechariah sings, and he 
sings about the faithfulness of 

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the Lord to the promises of 
David, to the promises to David.

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Zechariah's own son John would 
grow up to be the one who would 

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prepare the way for the Messiah,
who would come as the rightful 

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heir of the throne of David, who
would come and establish that 

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throne forever. 
God is faithful to his covenant 

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promises. 
He fulfills them perfectly. 

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But it's not just about David 
that he references here. 

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He also references God's promise
to Abraham. 

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You can see that in verses 72 
and 73, to show the mercy 

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promised to our fathers and to 
remember His holy covenant, the 

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oath that He swore to our father
Abraham. 

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That's a reference to some 
promises that were made back in 

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the book of Genesis to Abraham, 
between God and Abram, Abram and

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Abraham. 
Genesis chapter 12. 

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We read that now the Lord said 
to Abram, Go from your country 

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and your kindred and your 
father's house to the land, that

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I will show you, and I will make
you a great nation, and I will 

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bless you and make your name 
great, so that you will be a 

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blessing. 
I will bless those who bless 

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you, and him who dishonours you 
I will curse, and in you all the

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families of the earth shall be 
blessed. 

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Also think about the promise 
made in Genesis chapter 2 when 

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Abraham almost sacrificed his 
son. 

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There we read by myself. 
I have sworn, declares the Lord,

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because you have done this and 
have not withheld your son, your

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only son, I will surely bless 
you, and I will surely multiply 

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your offspring as the stars of 
heaven and as the sand that is 

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on the seashore. 
Zechariah sang a song of God's 

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faithfulness to his promises, 
His promises to David, his 

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promises to Abraham. 
The arrival of the Messiah meant

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that the Lord was continuing to 
be bring his covenant promises 

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to fruition, that through 
Christ, through the Messiah, the

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Lord would bless the nations. 
So the first thing that 

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Zechariah sings about is God's 
faithfulness to his promises. 

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But then notice that he sings 
about God's faithfulness to his 

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covenant and to talk about God's
covenant with his people. 

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Zechariah points out what God 
has done. 

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We see that first in verses 68 
through 72. 

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The Lord, he says, has visited 
and redeemed his people. 

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It, it hasn't even happened yet,
but he's speaking about it in 

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the past tense because it's that
certain. 

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It's that sure. 
He's raised up a horn of 

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salvation for his people, He 
says, the horn being a symbol of

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strength. 
He's saved his people from their

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enemies, both spiritual and 
physical. 

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He's shown mercy to His people 
as He promised them long ago, 

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and His covenant with them. 
The Lord is faithful to His 

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covenant with His people. 
That's what the Lord has done. 

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And notice why He's done it. 
In verse 74, He says that we 

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being delivered from the hand of
our enemies might serve Him. 

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The proper response to the Lord 
visiting and redeeming and 

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saving His people of the Lord 
showing His mercy to His people,

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is for His people to serve Him, 
to praise Him, to glorify Him 

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with all of who we are. 
But then notice how we are to 

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serve the Lord because of His 
covenant faithfulness. 

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The end of verse 74. 
It is without fear, he says, No 

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Fear of judgement, No Fear of 
being abandoned or forgotten by 

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the Lord, No Fear of Jesus 
coming back again, No Fear of 

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judgement, No Fear of being 
abandoned, no No Fear of man or 

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of persecution, not even fear of
death. 

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He goes on the beginning of 
verse 75. 

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He says our service is to be 
done in holiness and 

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righteousness, seeking not to 
disobey God's word and seeking 

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to do everything that it says 
that we are to do. 

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He goes on at the end of verse 
75 and says our service is to be

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before the Lord, having a sense 
that that our service is for His

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glory, that it's in His sight. 
It's with His knowledge that we 

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serve. 
And then at the very end of 

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verse 75, he says that our 
service is to be all of our 

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days. 
We're called to serve the Lord 

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until that day when we see Him 
face to face and then into all 

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00:17:38,840 --> 00:17:42,640
eternity. 
The goal of God's redemption and

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00:17:42,640 --> 00:17:46,200
salvation is that His people 
would serve Him without fear and

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in holiness and righteousness 
before Him all of our days. 

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00:17:52,560 --> 00:17:57,120
Zechariah sings about the 
faithfulness of the Lord. 

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00:17:57,120 --> 00:18:00,160
He praises the Lord for his 
faithfulness, faithfulness to 

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his promises, His faithfulness 
to His covenant with His people.

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00:18:05,000 --> 00:18:09,400
And then the second part of the 
hymn, Zechariah praises the Lord

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00:18:09,400 --> 00:18:13,000
for the role his son John would 
get to play in preparing the way

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00:18:13,000 --> 00:18:18,360
for the mercy of God coming to 
the people through the Messiah. 

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Look at verse 76, he says, And 
you child, will be called the 

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prophet of the Most High, for 
you will go before the Lord to 

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prepare his ways to give 
knowledge of salvation to his 

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people and the forgiveness of 
their sins. 

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00:18:33,160 --> 00:18:36,960
Because of the tender mercy of 
our God, whereby the sunrise 

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00:18:36,960 --> 00:18:40,440
shall visit us from on high to 
give light to those who sit in 

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darkness and in the shadow of 
death to guide our feet into the

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way of peace. 
You can almost see Zechariah 

299
00:18:48,800 --> 00:18:55,000
turning and looking at his eight
day old son, addressing his 

300
00:18:55,000 --> 00:19:00,280
eight day old son and he praises
the Lord for the Lord's mercy. 

301
00:19:01,680 --> 00:19:05,880
He starts by describing the 
salvation that God has provided 

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00:19:05,880 --> 00:19:07,440
through the forgiveness of their
sins. 

303
00:19:07,440 --> 00:19:10,960
You can see that in verse 77 and
the beginning of verse 78. 

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00:19:11,360 --> 00:19:16,000
Part of John's ministry was to 
give knowledge to the people of 

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00:19:16,000 --> 00:19:20,480
the salvation of God's people, 
that salvation would come 

306
00:19:20,480 --> 00:19:22,960
through the forgiveness of their
sins. 

307
00:19:24,040 --> 00:19:27,520
This salvation that God was 
bringing, that God would provide

308
00:19:27,520 --> 00:19:30,040
to his people, it was not 
something that they would earn. 

309
00:19:30,040 --> 00:19:31,480
It's not something they would 
merit. 

310
00:19:31,640 --> 00:19:33,560
It's not even something they 
could inherit. 

311
00:19:34,320 --> 00:19:37,240
It would come to them as it 
says, the beginning, verse 78, 

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because of the tender mercy of 
our God. 

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00:19:41,720 --> 00:19:44,600
And John's role would be to 
declare the arrival of the 

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00:19:44,600 --> 00:19:47,960
Messiah, who, because of God's 
great mercy, would provide 

315
00:19:47,960 --> 00:19:52,000
salvation for his people through
the work that he would achieve 

316
00:19:52,000 --> 00:19:54,960
and the forgiveness of their 
sins. 

317
00:19:56,040 --> 00:19:59,880
So he sings about God's mercy, 
the salvation through 

318
00:19:59,960 --> 00:20:03,600
forgiveness of sins that is 
coming from the Messiah. 

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00:20:04,600 --> 00:20:08,160
But he also sings about God's 
mercy that's demonstrated in the

320
00:20:08,160 --> 00:20:11,480
light coming into the darkness. 
That's what he talks about at 

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00:20:11,480 --> 00:20:14,000
the end of verse 78 and end of 
verse 79. 

322
00:20:15,280 --> 00:20:17,520
A light coming into the darkness
of the world. 

323
00:20:18,440 --> 00:20:21,920
In the Bible, darkness often 
represents despair, 

324
00:20:22,440 --> 00:20:25,280
hopelessness, doom, depravity, 
death. 

325
00:20:25,560 --> 00:20:28,280
And Zechariah is singing praise 
to the Lord. 

326
00:20:28,280 --> 00:20:32,200
Because the light of the world 
is going to come into those into

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00:20:32,200 --> 00:20:36,760
the darkness of the world. 
It will come to those who sit in

328
00:20:36,760 --> 00:20:39,000
darkness, who sit in the shadow 
of death. 

329
00:20:39,960 --> 00:20:43,640
He says the sunrise shall visit 
the people from on high. 

330
00:20:43,640 --> 00:20:47,720
Clearly a reference to Jesus, 
the light of the world coming 

331
00:20:47,720 --> 00:20:51,800
into the world. 
Jesus would come into the 

332
00:20:51,800 --> 00:20:55,520
darkness of this world and the 
darkness of his people's lives 

333
00:20:55,520 --> 00:20:59,720
and hearts, and he would fill 
the the world with light, the 

334
00:20:59,720 --> 00:21:02,200
light of truth and grace and 
hope. 

335
00:21:03,600 --> 00:21:06,560
And notice at the end of verse 
79 what the light does for us. 

336
00:21:06,800 --> 00:21:13,600
It guides our feet into the way 
of peace, peace with God, peace 

337
00:21:13,600 --> 00:21:16,320
that we have with brothers and 
sisters in Christ because of our

338
00:21:16,320 --> 00:21:22,520
union with Christ. 
This is what Zechariah sang. 

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00:21:24,080 --> 00:21:29,200
How can we sing like Zechariah? 
How can we sing like Zechariah? 

340
00:21:29,200 --> 00:21:34,360
3 things as we finish. 
The first is this. 

341
00:21:35,080 --> 00:21:38,120
We must trust in the 
faithfulness of the Lord. 

342
00:21:39,880 --> 00:21:44,160
That's the lesson that Zechariah
had to learn the hard way after 

343
00:21:44,160 --> 00:21:46,760
nine months of silence. 
But he learned it. 

344
00:21:47,880 --> 00:21:50,040
The Lord is faithful to His 
promises. 

345
00:21:50,040 --> 00:21:51,920
The Lord is faithful to his 
covenant. 

346
00:21:52,160 --> 00:21:54,080
The Lord is faithful to his 
people. 

347
00:21:55,760 --> 00:21:58,680
The Lord is faithful in His work
of salvation in our lives. 

348
00:21:59,080 --> 00:22:04,200
He said that He would provide 
the solution to the problem of 

349
00:22:04,200 --> 00:22:09,080
sin, that He would provide the 
solution to the consequence of 

350
00:22:09,080 --> 00:22:11,480
death. 
He made that promise to Adam and

351
00:22:11,480 --> 00:22:15,120
Eve in the Garden of Eden. 
And then the Lord kept telling 

352
00:22:15,120 --> 00:22:18,840
his people over and over again 
throughout redemptive history 

353
00:22:20,200 --> 00:22:23,920
until eventually Jesus did come 
into the world and He lived a 

354
00:22:23,920 --> 00:22:25,640
life of perfect love and 
obedience. 

355
00:22:25,640 --> 00:22:28,480
And then He died on the cross 
and paid for the sins of his 

356
00:22:28,480 --> 00:22:31,560
people. 
And when he died, Jesus said it 

357
00:22:31,560 --> 00:22:34,560
is finished. 
Salvation is achieved for his 

358
00:22:34,560 --> 00:22:40,000
people and is completed. 
We need to trust the Lord's 

359
00:22:40,000 --> 00:22:45,920
faithfulness in accomplishing 
salvation for us in Christ. 

360
00:22:46,160 --> 00:22:50,680
Your sins are forgiven. 
We need to trust in the 

361
00:22:50,680 --> 00:22:53,600
faithfulness of the Lord and 
bringing the work that He has 

362
00:22:53,600 --> 00:22:55,560
started in our lives to 
completion. 

363
00:22:55,760 --> 00:22:58,440
That's what Paul tells us in 
Philippians chapter 1. 

364
00:22:59,040 --> 00:23:02,800
He who began a good work in you 
will bring it to completion at 

365
00:23:02,800 --> 00:23:08,080
the day of Jesus Christ. 
We need to trust the Lord is 

366
00:23:08,080 --> 00:23:12,080
faithful and that promise that 
He's made to us. 

367
00:23:13,040 --> 00:23:17,240
The Lord will bring to 
completion the good work that He

368
00:23:17,240 --> 00:23:20,040
has begun in each one of His 
people. 

369
00:23:21,520 --> 00:23:25,240
We need to trust the Lord's 
faithfulness and working all 

370
00:23:25,240 --> 00:23:28,200
things together for good for 
those who love Him. 

371
00:23:28,680 --> 00:23:31,280
That's what the apostle Paul 
said in Romans chapter 8. 

372
00:23:32,480 --> 00:23:37,400
Even when we can't tell what the
Lord is doing, even when we 

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00:23:37,400 --> 00:23:42,640
don't like what the Lord is 
doing, we need to trust that He 

374
00:23:42,640 --> 00:23:45,880
is faithful in His promise to 
work all things together for the

375
00:23:46,320 --> 00:23:49,600
good of His people. 
We can admit we don't understand

376
00:23:49,600 --> 00:23:54,320
how that's the case, but we also
must trust that it's true. 

377
00:23:55,200 --> 00:23:58,480
Trust the faithfulness of the 
Lord in what He is doing. 

378
00:23:59,920 --> 00:24:02,720
The Lord was faithful in what He
told Zechariah about Elizabeth 

379
00:24:02,720 --> 00:24:04,920
being pregnant. 
A son would be born. 

380
00:24:05,120 --> 00:24:07,760
The Lord is faithful to His 
promises and His covenant. 

381
00:24:07,920 --> 00:24:11,440
The Lord is faithful in His work
of salvation and is faithful. 

382
00:24:11,560 --> 00:24:14,080
He is faithful to complete that 
work in His people. 

383
00:24:14,080 --> 00:24:17,240
He is faithful to work all 
things together for their good. 

384
00:24:18,360 --> 00:24:20,640
We need to trust the 
faithfulness of the Lord. 

385
00:24:22,560 --> 00:24:26,320
Secondly, we need to serve the 
Lord. 

386
00:24:27,480 --> 00:24:31,800
That's what Zechariah said in 
his hymn, God's salvation. 

387
00:24:31,800 --> 00:24:35,920
God's redemption for his people 
should lead them to serve Him. 

388
00:24:36,960 --> 00:24:41,360
If that was true in Zechariah's 
day, how much more so is it true

389
00:24:41,360 --> 00:24:44,120
for those of us who understand 
so much more. 

390
00:24:44,240 --> 00:24:49,440
The full extent of what God did,
the full extent of the 

391
00:24:49,440 --> 00:24:53,400
redemption that He has provided 
all of our lives is to be 

392
00:24:53,560 --> 00:24:56,680
service to the Lord for the 
purpose of bringing Him glory 

393
00:24:56,960 --> 00:25:00,680
and praise. 
And just like Zechariah saying 

394
00:25:00,680 --> 00:25:02,680
we should serve the Lord without
fear. 

395
00:25:03,560 --> 00:25:06,200
No Fear that He won't like the 
service that we do. 

396
00:25:07,040 --> 00:25:10,320
No Fear of what the world thinks
about us serving the Lord. 

397
00:25:10,760 --> 00:25:13,640
No Fear of judgement from the 
Lord or persecution from the 

398
00:25:13,640 --> 00:25:17,920
world. 
Service to the Lord should be 

399
00:25:17,920 --> 00:25:20,880
with No Fear. 
It should also be with holiness 

400
00:25:20,880 --> 00:25:23,840
and righteousness. 
It should be in accord with what

401
00:25:23,840 --> 00:25:26,440
God's Word says about how we are
to live our lives. 

402
00:25:27,560 --> 00:25:30,840
Our service to the Lord should 
have that sense that we are 

403
00:25:30,840 --> 00:25:36,760
doing it before Him, in His 
presence, in His sight. 

404
00:25:38,360 --> 00:25:40,960
And we should serve the Lord all
of our days, not just when we're

405
00:25:40,960 --> 00:25:46,320
young, not just when we're old. 
We should serve the Lord all of 

406
00:25:46,320 --> 00:25:49,480
our days. 
So what are some ways that we 

407
00:25:49,480 --> 00:25:53,640
can serve the Lord this way? 
Well, one of the ways that we 

408
00:25:53,640 --> 00:25:59,160
can serve our Lord this way is 
in our vocations, our jobs. 

409
00:26:00,640 --> 00:26:06,440
Think about how you serve and 
treat your employers, your 

410
00:26:06,440 --> 00:26:13,400
employees, your patients, your 
bosses, your subordinates, your 

411
00:26:13,400 --> 00:26:16,880
customers, your teachers, your 
students. 

412
00:26:17,280 --> 00:26:20,680
You can serve the Lord by 
serving in your vocation 

413
00:26:20,680 --> 00:26:25,920
according to the Word. 
You can serve the Lord certainly

414
00:26:25,920 --> 00:26:29,040
by volunteering. 
You can volunteer within our 

415
00:26:29,040 --> 00:26:31,040
church. 
There are always lots of 

416
00:26:31,040 --> 00:26:34,200
opportunities to serve the Lord 
and serve your brothers and 

417
00:26:34,200 --> 00:26:37,960
sisters in Christ and our church
family by volunteering to do 

418
00:26:37,960 --> 00:26:39,640
things. 
In fact, every single week in 

419
00:26:39,640 --> 00:26:42,480
the bulletin, we have AQR code 
there that you can click on and 

420
00:26:42,480 --> 00:26:45,280
it will just tell you what the 
greatest needs are right now 

421
00:26:45,280 --> 00:26:49,160
that you can sign up to do. 
You can also volunteer outside 

422
00:26:49,160 --> 00:26:53,400
of the church. 
Find a local ministry that we 

423
00:26:53,400 --> 00:26:56,360
support or even one that we 
don't support and offer to 

424
00:26:56,360 --> 00:26:59,600
volunteer. 
Offer to volunteer in the school

425
00:26:59,600 --> 00:27:04,720
system. 
You can serve the Lord by loving

426
00:27:04,720 --> 00:27:09,120
your neighbors and serving your 
neighbors, getting to know them,

427
00:27:09,240 --> 00:27:11,960
finding out what their needs 
are, ways that you could come 

428
00:27:11,960 --> 00:27:15,120
alongside of them and show them 
the love of Jesus. 

429
00:27:16,080 --> 00:27:18,640
There are all kinds of ways that
we can serve the Lord, but the 

430
00:27:18,640 --> 00:27:21,400
key point is that we are called 
to do so. 

431
00:27:22,320 --> 00:27:26,520
God's grace to us, God's mercy 
to us in the gospel is meant to 

432
00:27:26,520 --> 00:27:31,160
move us to love and to serve Him
all of our lives. 

433
00:27:32,240 --> 00:27:37,920
How is God's mercy to you 
motivating you to serve Him? 

434
00:27:40,680 --> 00:27:49,440
Lastly, we need to hope in the 
light that will will return. 

435
00:27:51,480 --> 00:27:54,640
Zechariah saying about the light
of the world coming into the 

436
00:27:54,640 --> 00:27:59,120
world the first time. 
A hope that would bring that 

437
00:27:59,120 --> 00:28:01,280
would come for the people who 
were sitting in darkness, 

438
00:28:01,280 --> 00:28:05,520
sitting in the shadow of death. 
And now we are waiting for the 

439
00:28:05,520 --> 00:28:10,240
light of the world to come back 
a second time, to come into the 

440
00:28:10,240 --> 00:28:12,600
world a second time, a second 
advent. 

441
00:28:12,840 --> 00:28:19,280
And as we wait, we are to wait. 
As people of hope, we say it all

442
00:28:19,280 --> 00:28:22,400
of the time. 
Biblical hope is not the same 

443
00:28:22,760 --> 00:28:24,800
hope that the world speaks 
about. 

444
00:28:26,080 --> 00:28:28,840
Worldly hope is more about 
wishing that something will 

445
00:28:28,840 --> 00:28:31,920
happen, not having a a certainty
about something that. 

446
00:28:32,080 --> 00:28:36,920
But I hope this takes place. 
Biblical hope is something that 

447
00:28:36,920 --> 00:28:39,600
is different. 
It is a lifestyle based on the 

448
00:28:39,600 --> 00:28:45,120
certainty of God's faithfulness.
Christians have certain hope 

449
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that Jesus, the light of the 
world, is coming back. 

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The light will once more come 
into the darkness of our world. 

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The light will once again shine 
on people sitting in darkness 

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and and the depravity and the 
death of this world. 

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When our son Riley was diagnosed
with Melanoma and before we had 

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much more concrete information, 
I talked with our family about 

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not assuming the worst, not 
expecting the worst, and then 

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living in the present with that 
assumption. 

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Biblical hope is exactly the 
opposite. 

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We hope for the return of King 
Jesus, and we are to live in the

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present in light of what we know
will happen in the future. 

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Of course, we all have moments 
and sometimes seasons of of 

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despair and discouragement and 
doubt and darkness. 

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00:29:40,400 --> 00:29:44,520
But as God's people, we are to 
be people of hope as well. 

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We have the true and certain 
biblical hope that a light, the 

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the light is coming back into 
the darkness of this world, that

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00:29:54,280 --> 00:29:58,120
everything that is wrong and 
dark and broken and depraved is 

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one day going to be undone. 
And that certainty of the future

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must impact how we live in the 
present. 

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One last thing here about the 
light that's coming in our hope 

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for that light that's coming, it
should also motivate us to be 

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ready to tell other people about
that light, to be to be ready to

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give the reason for the hope 
that we have. 

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To be prepared to tell others 
how they can have that hope as 

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well. 
Trust in the faithfulness of the

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Lord. 
Serve the Lord. 

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Hope in the light that is coming
back. 

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Let's pray together. 
Father, we thank you for the 

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hymn of Zechariah. 
We thank you for the model that 

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this hymn is to us, and we pray 
that as we meditate upon, it's 

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not just now, but throughout 
this week perhaps we pray that 

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00:31:08,640 --> 00:31:11,840
you would use this ancient 
biblical hymn to form and to 

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shape us into the people that 
you desire us to be. 

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Father, fill us with joy. 
A joy that is not just a 

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feeling, but a way of life. 
A joy that is not the joy of 

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this world. 
A joy that is anchored in the 

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incarnation of our Savior in the
hope of His second Advent. 

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Help that joy then to drive us 
to greater love for you and 

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greater loving obedience to your
Word. 

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All this we ask in Jesus name, 
Amen.

