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I would invite you to take your 
Bibles and turn with me to the 

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book of Deuteronomy. 
In the Old Testament book of 

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Deuteronomy, we're going to be 
looking at a portion of chapter 

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5 today as we continue on in our
summer sermon series going 

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through the 10 commandments. 
Last week we looked at the first

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commandment and that we saw that
in Deuteronomy chapter 5, verse 

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7. 
You shall have no other gods 

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before me. 
Today we move on to the second 

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commandment, which we'll find in
verses 8 through 10. 

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However, if you have come from a
Lutheran or Roman Catholic 

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background, you might be 
wondering why we're talking 

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about the first commandment 
again today. 

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Those church traditions 
generally have understood verses

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7 through 10 all to be about the
first commandment. 

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Our tradition has been more that
verses 8 through 10 is talking 

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about something substantively 
different than the first 

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commandment in verse 7. 
So let's look and see what we 

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read in verses 8 through 10 of 
Deuteronomy chapter 5. 

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You shall not make for yourself 
a carved image or any likeness 

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of anything that is in heaven 
above, or that is on the earth 

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beneath, or that is in the water
under the earth. 

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You shall not bow down to them 
or serve them, for I, the Lord 

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your God, am a jealous God, 
visiting the iniquity of the 

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fathers and the children to the 
third and 4th generation of 

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those who hate me, but showing 
steadfast love to thousands of 

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those who love me and keep my 
commandments. 

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Let's pray together Father, as 
we come to this portion of Your 

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Word today, we pray that You 
would open our hearts, our eyes,

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our minds that we might see what
You desire us for to see. 

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We pray for the Holy Spirit to 
be at work as we read your word,

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as we meditate upon it, that you
would take your word and and 

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cause us to be changed through 
the work of the Spirit by using 

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of this word. 
We pray this in Jesus name, 

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Amen. 
Some of the best illustrations 

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come right out of the Bible. 
When Solomon, the king of Israel

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died through some unfortunate 
events that took place, the 

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Kingdom split into two kingdoms.
The northern Kingdom was called 

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Israel, it contained the 10 most
northern tribes, and the 

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southern Kingdom was called 
Judah indicate it was made-up of

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the two southern tribes. 
The capital city of Jerusalem 

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was located in the southern 
Kingdom of Judah. 

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That's where the temple was. 
That's where people traveled as 

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pilgrims to go and to worship 
the Lord. 

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The king of the Northern Kingdom
was a man named Jeroboam. 

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Jeroboam was afraid that because
the temple, because of the place

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to worship was in the Southern 
Kingdom, that the people in the 

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Northern Kingdom would be 
travelling down to Jerusalem 

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into the Southern Kingdom, and 
they might start giving their 

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allegiance to the king of the 
Southern Kingdom of Judah. 

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So he was afraid he might lose 
his throne. 

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So Jeroboam made a political 
move. 

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He decided to set up two places 
of worship in the Northern 

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Kingdom so that the people 
wouldn't have to go to 

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Jerusalem. 
He put one in the city of 

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Bethel, and he put another in 
the city of Dan. 

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Now that in and of itself was 
nothing that the Lord told him 

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to do. 
That was purely Jeroboam trying 

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to protect his part of the 
Kingdom. 

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But it got worse in both of 
these new places of worship. 

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Jeroboam had a golden calf 
placed. 

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And then Jeroboam declared, Here
are your gods, O Israel, who 

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brought you out of Egypt. 
Jeroboam was not instructing his

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people to worship some foreign 
God like Baal. 

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He was telling God's people to 
worship the one true God, but 

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through the means of these 
images, these, these calves that

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he had set up. 
Sounds like Exodus 32. 

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The Lord called it an 
abomination. 

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It was a violation of God's 
word, of God's law, of the 

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second commandment. 
Jeroboam didn't tell his people 

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to worship a false God. 
He didn't tell his people not to

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worship the Lord. 
But what he did was to cause the

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people to worship the one true 
God in a sinful way. 

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He was seeking to reshape God 
into something that best served 

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himself. 
The calves were in place in 

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Bethel and then Dan for over 200
years. 

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And we read over and over and 
over again that one of the 

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primary evaluations of whether 
the kings of of Israel, the 

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northern Kingdom, whether the 
kings were ones who honored the 

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Lord and followed the Lord or 
not. 

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The way that they were evaluated
was whether or not they walked 

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in the ways of Jeroboam or not. 
The first commandment is about 

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only worshipping the one true 
God. 

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The second commandment is about 
worshipping the one true God, 

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rightly, correctly, the way that
God has called us to do so. 

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We're not allowed to just use 
images or idols to fashion God 

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into who or what we want Him to 
be. 

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We must worship Him and serve 
Him as He truly and eternally 

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is. 
Jeroboam may have had good 

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intentions, but his actions were
condemned and considered an 

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abomination to God. 
And it's a reminder to all of us

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that we need to pay attention to
the purpose of the second 

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commandment and seek to be 
keepers of it. 

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So let's take a few moments and 
consider a few things. 

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First of all, why does breaking 
the second command? 

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Why is it? 
Why is breaking the second 

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commandment such a problem? 
Secondly, how we break it today 

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and lastly, how we can what we 
can do to help us to keep the 

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second commandment. 
So first of all, why breaking 

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the second commandment is a 
problem? 

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There are a number of reasons 
why it's a problem. 

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The 1st is this, we are 
instructed in the Bible that God

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is Spirit. 
As Jesus was speaking to the 

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woman at the well in John 
chapter 4, he specifically tells

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her God is spirit. 
If you have either grown up or 

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you're using the Westminster 
Kids Catechism, then you know 

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that question 9 says what is 
God? 

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And the answer is God is a 
spirit and has not a body like 

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men. 
To create an image of God is to 

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deny what God Himself has told 
us about Himself. 

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He is a spirit and no image, no 
idol can capture that truth or 

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that reality. 
Another reason why the 

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commandment, why breaking the 
commandment, second commandment 

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is such a problem is that it's 
an offense to the sovereignty of

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God. 
Making an image is an offense to

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God's sovereignty. 
It's an attempt to make the 

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infinite finite, to make the 
limitless limited, to make the 

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incomprehensible comprehensible.
It's attempt. 

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It's an attempt to make the one 
with unlimited power something 

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that can be controlled and 
manipulated. 

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God is sovereign. 
He's not able to be manipulated 

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or controlled. 
He is the Creator. 

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He is the Maker of all things 
seen and unseen. 

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He is the one who owns 1000 
cattle or cattle on 1000 hills. 

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It's an offence to his 
sovereignty. 

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It's also an offence to His 
glory. 

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In Deuteronomy chapter 5 verse 
9, God declares Himself that He 

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is a jealous God. 
As we talked about last week. 

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He's not jealous like we get 
jealous. 

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His is not a sinful jealousy. 
His is a holy jealousy. 

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And what is God jealous for? 
He is jealous for His own glory.

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He will give His glory to no one
or no thing else. 

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There's no possible way for the 
full glory of God to be 

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represented in an image or an 
idol, and to try to do so as an 

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offence to God. 
Another reason why breaking the 

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second commandment is such a 
problem when we create images 

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ourself is because we're not 
recognizing the fact that God's 

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already given us authorized 
images to help us understand who

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He is. 
What has He given us? 

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He's given us His word, He. 
He's given us the proof and the 

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demonstration of His work. 
He's given us names by which we 

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can call Him and call on Him. 
And more than that, He has given

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us the ultimate image by which 
we can understand God, and that 

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is His Son. 
Colossians chapter one verse 15.

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Jesus is the image of the 
invisible God. 

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Hebrews chapter 1 verses one 
through 3. 

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Long ago, at many times and in 
many ways God spoke to our 

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fathers by the prophets, but in 
these last days He has spoken to

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us by His Son, whom He appointed
the heir of all things, through 

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whom also He created the world. 
He is the radiance of the glory 

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of God and the exact imprint of 
His nature. 

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That word imprint there means 
image or character. 

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Jesus is the exact image, 
imprint, character of God. 

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And think of it this way as 
well. 

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God's also given us ourselves. 
We are made in the image of God.

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As you look around at your 
fellow human beings, you are 

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seeing the image of God. 
We are made in the very image of

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God. 
We are told in Genesis chapter 

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one. 
We have no need to create images

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by which to know or to worship 
God. 

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He's given us authorized images 
to use. 

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And the last reason why we 
break, why breaking the second 

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commandment is such a problem, 
is that the Bible instructs us 

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that we are to see by hearing 
right. 

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Deuteronomy chapter 4, verse 12.
Moses is speaking to the people.

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He's reminding them of when they
stood at the foot of the 

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mountain and the Lord gave them 
His word. 

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And then this is what we read. 
Then the Lord spoke to you out 

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of the midst of the fire. 
You heard the sound of words but

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saw no form. 
There was only a voice. 

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The New Testament puts us this 
way in Romans chapter 10. 

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So faith comes from hearing and 
hearing through the word of 

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Christ the way that we see, the 
way that we grow, the way that 

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we mature in faith. 
It's not by creating images by 

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which we might try to understand
God. 

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It is by hearing the Word of 
God, which is what we are doing 

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at this very moment. 
Breaking the second commandment 

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is a problem. 
These are the reasons why it's a

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problem. 
And notice it's a significant 

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problem in the eyes of the Lord.
Consider the seriousness of the 

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curse that he mentions here. 
He says, I, the Lord your God, 

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am a jealous God, visiting the 
iniquity of the fathers and the 

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children to the 3rd and the 4th 
generations of those who hate 

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me. 
Kevin Deyoung and his little 

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book on the 10 Commandments. 
Take some time to reflect on 

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what this is saying, what this 
means, what this curse is 

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saying, and what it is not 
saying. 

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This curse doesn't mean that a 
righteous child will be punished

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for the sins of a wicked father.
This curse is talking about 

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God's judgment on those who 
choose to walk in the wicked 

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ways of their parents and their 
grandparents and their great 

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grandparents. 
Notice we read at the end of 

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verse 9. 
This is a curse for those who 

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hate the Lord. 
It says future generations who 

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walk in the wickedness of their 
relatives will share in the 

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punishment of their relatives. 
The Lord is speaking to His 

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people and saying, if you, if 
you keep sending like your 

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parents, like their parents, 
like their parents before them, 

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then you get the same judgement 
that will be brought upon you. 

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This is how significant of a 
problem it was in the mind of 

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the Lord to break the second 
commandment. 

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These are the reasons why 
breaking it is such a problem, 

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But we need to own up to the 
fact that we break the second 

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commandment as well. 
So let's think about this for a 

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moment. 
How, how do we break this 

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commandment today? 
Now, it's certainly the case 

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that there are places and people
today that continue to use kinds

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of literal images to worship the
Lord. 

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They they actually use images to
to worship, assuming that's not 

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as much of a big deal for us 
here today. 

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But what probably is more of an 
issue for us is making images of

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God in our minds, making God 
into the God that we want Him to

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be or who we think He should be.
This is more of what was 

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happening in Exodus chapter 32, 
that the people created this 

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golden calf or this golden bull 
in order to be thinking about 

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the power of God, the strength 
of Yahweh. 

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The people were afraid, where 
was Moses? 

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They wanted to wield the power 
of God for themselves and to 

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provide for themselves and to 
protect themselves, and so they 

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fashioned an image. 
This is more about how we break 

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the second commandment today. 
We fashion God in our minds and 

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focus on perhaps just one aspect
of God's character or God's 

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attribute, right? 
We think about God as a God of 

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love, but that's all we think 
about God. 

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We turn him into a sort of 
cosmic Santa Claus, losing sight

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of his righteousness, of His 
Holiness. 

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Or perhaps we think of God as a 
tyrant, A dictator, A harsh 

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king. 
We lose sight of his grace, of 

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his mercy, of his steadfast love
and care. 

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Or maybe we think of God as my 
good friend, my buddy. 

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We lose the sense of God's 
majesty and glory and 

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transcendence. 
And when we when we do this in 

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our minds, it can have a 
negative impact on how we live 

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our lives. 
We, we, we can justify or excuse

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or ignore our sin because God 
has got a God of grace. 

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He's a God of mercy. 
He'll forgive me, he'll 

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understand. 
But when we think of God as only

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being a hard tyrant and could 
lead us to living a life of 

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feeling oppressed and judged and
even depressed, or maybe we 

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think of God as a God of quid 
pro quo. 

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This for that, as if God says to
us, as long as you obey me, I'll

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give you what you want. 
And so we try to manipulate God 

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by our non genuine superficial 
obedience to try to get what we 

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want from him. 
The Westminster divines, the the

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00:16:18,120 --> 00:16:21,280
the folks that wrote the 
Westminster Standards, they felt

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00:16:21,280 --> 00:16:25,360
so strong about the way that we 
break the second commandment in 

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00:16:25,360 --> 00:16:30,160
our minds that they wrote in 
Westminster Larger Catechism 109

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00:16:30,680 --> 00:16:33,560
that the question there is what 
are the sins forbidden in the 

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00:16:33,560 --> 00:16:35,640
second commandment? 
Let me read to you just the 

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00:16:35,640 --> 00:16:40,440
first half of their answer. 
The sins forbidden in the second

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00:16:40,440 --> 00:16:46,520
commandment are all devising, 
counselling, commanding, using, 

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00:16:46,720 --> 00:16:51,320
and any wise approving any 
religious worship not instituted

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by God Himself, tolerating a 
false religion, the making any 

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representation of God of all or 
of any of the three Persons, 

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either inwardly in our mind, or 
outwardly, in any kind of image 

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or likeness of any creature 
whatsoever. 

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00:17:07,680 --> 00:17:11,599
Now they go on for several more 
sentences and explaining what 

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00:17:11,599 --> 00:17:15,440
they believe means of breaking 
of the second commandment. 

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00:17:17,240 --> 00:17:19,400
Did you hear what they said? 
The sins forbidden in the second

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00:17:19,400 --> 00:17:21,400
commandment? 
It's making any representation 

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00:17:21,400 --> 00:17:25,400
of God of all or any of the 
three persons inwardly in our 

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00:17:25,400 --> 00:17:28,240
minds or outwardly in any kind 
of image or likeness of any 

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00:17:28,240 --> 00:17:31,000
creature whatsoever. 
Now I will tell you, there are 

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00:17:31,000 --> 00:17:34,400
differing opinions about what 
how far that goes in our 

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00:17:34,400 --> 00:17:38,120
circles, in our denomination. 
But the point is that the 

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00:17:38,120 --> 00:17:41,600
Westminster Divine's felt that 
God's Word and what he says 

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00:17:41,600 --> 00:17:46,640
about the second commandment is 
so significant and important 

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00:17:47,760 --> 00:17:51,440
that we should not dare to break
it by doing this, by fashioning 

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00:17:51,440 --> 00:17:53,600
God in a certain way in our 
mind. 

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00:17:55,280 --> 00:17:57,480
We can break the second 
commandment by worshipping the 

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00:17:57,480 --> 00:18:04,600
right God the wrong way. 
During the summer of the year 

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00:18:04,600 --> 00:18:08,480
2000, I visited Portugal on a 
work trip. 

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00:18:08,640 --> 00:18:11,720
I was working at Mission to the 
World at the time and I took a 

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00:18:11,720 --> 00:18:14,160
group of pastors on what we 
called a vision trip. 

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00:18:14,680 --> 00:18:18,080
We went to Portugal to look at 
how God was at work in that 

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00:18:18,080 --> 00:18:23,520
place through the MTW team in 
Portugal and at the end of our 

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00:18:23,520 --> 00:18:28,520
visit the the MTW missionaries 
that we were visiting took us N 

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00:18:28,880 --> 00:18:34,280
to a town named Fatima. 
It was location of one of the 

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highest religious sites for the 
Roman Catholic Church. 

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00:18:38,760 --> 00:18:45,440
The story is told that the the 
mother of Jesus, Mary appeared 

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00:18:45,440 --> 00:18:51,640
to three small shepherd children
in the year 1917 in Fatima. 

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00:18:52,680 --> 00:18:56,760
These children became heroes. 
They became Saints of the 

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00:18:56,760 --> 00:19:00,400
church. 
An enormous cathedral was built 

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00:19:00,400 --> 00:19:03,720
on the site, also including a 
hospital that was near some 

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00:19:03,720 --> 00:19:06,520
trees where the event was said 
to have taken place. 

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00:19:07,880 --> 00:19:11,160
Now this visit was fascinating 
for a lot of reasons, but 

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00:19:11,160 --> 00:19:13,800
probably the biggest reason was 
what we saw out back of the 

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00:19:13,800 --> 00:19:17,680
cathedral. 
As you exited the back of the 

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00:19:17,680 --> 00:19:23,000
cathedral and as you walk into 
this enormous courtyard made of 

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00:19:23,000 --> 00:19:27,640
stone bricks along the ground 
and down the middle of this 

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00:19:27,880 --> 00:19:33,920
courtyard, right up leading 
right up to the cathedral was a 

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00:19:33,920 --> 00:19:37,720
single person with stone 
walkway. 

292
00:19:39,600 --> 00:19:42,120
As you walk out into the 
courtyard and you turn around, 

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00:19:43,360 --> 00:19:48,760
you see 3 enormous pictures at 
the top of the cathedral. 

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00:19:49,360 --> 00:19:55,600
One of each of the children, 
pilgrims from all over the 

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00:19:55,600 --> 00:19:58,240
world, would come to the 
cathedral at Fatima every year. 

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00:19:59,640 --> 00:20:03,640
They would start at the furthest
end of the courtyard, forming a 

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00:20:03,640 --> 00:20:07,480
single line in the middle of 
that walkway, get down on their 

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00:20:07,480 --> 00:20:14,120
hands and knees, and crawl 
toward the cathedral, looking up

299
00:20:14,120 --> 00:20:17,520
and focusing on the three 
pictures of the children as they

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00:20:17,520 --> 00:20:23,280
did so, worshipping the Lord 
through the images of these. 

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00:20:23,640 --> 00:20:28,360
Children Now perhaps it's the 
case that some go to Fatima to 

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00:20:28,360 --> 00:20:32,040
actually worship the children. 
They would be breaking the first

303
00:20:32,040 --> 00:20:35,480
commitment. 
But what we've when we visited, 

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00:20:35,480 --> 00:20:39,080
what we saw most was people 
going to worship the Lord, but 

305
00:20:39,080 --> 00:20:42,520
doing so through the images on 
the back of the cathedral, 

306
00:20:44,080 --> 00:20:50,080
attempting to get God to bless 
them, to heal them, to rescue 

307
00:20:50,080 --> 00:20:53,000
them by giving devotion to these
images. 

308
00:20:53,000 --> 00:20:54,800
And so they were breaking the 
second commandment. 

309
00:20:56,960 --> 00:21:02,920
Now that seemed outrageous, so 
obvious how it was wrong to be 

310
00:21:02,920 --> 00:21:06,400
doing that, how clearly it was a
violation of the second 

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00:21:06,400 --> 00:21:09,680
commandment. 
The brothers and sisters in 

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00:21:09,680 --> 00:21:13,120
Christ, we do it too, albeit in 
different ways. 

313
00:21:14,760 --> 00:21:19,640
Fashioning images of the Lord in
our minds, trying to fashion Him

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00:21:19,640 --> 00:21:22,560
into being what we want him to 
be, who we think he should be. 

315
00:21:23,360 --> 00:21:27,000
Failing to take the Lord on His 
own terms as He has revealed 

316
00:21:27,000 --> 00:21:31,880
Himself in His word. 
Worshipping Him through some use

317
00:21:31,880 --> 00:21:34,320
of means that He has not given 
to us to worship Him. 

318
00:21:37,120 --> 00:21:39,960
And so we need to reflect. 
Lastly, how can we? 

319
00:21:40,880 --> 00:21:44,240
What can we do to help us to 
keep the the 2nd commandment? 

320
00:21:45,440 --> 00:21:48,440
3 things as we finish today that
can help us. 

321
00:21:49,160 --> 00:21:51,320
The 1st is this. 
We need to see Jesus. 

322
00:21:52,880 --> 00:21:57,280
We need to see Jesus go back to 
the story of Exodus 32 and the 

323
00:21:57,280 --> 00:22:00,320
story of the golden calf. 
A little bit further in that 

324
00:22:00,320 --> 00:22:04,120
story than what we read earlier 
in the service, we find Moses 

325
00:22:04,280 --> 00:22:07,920
addressing the people who had 
sinned by seeking to worship the

326
00:22:07,920 --> 00:22:10,760
one true God with this image, 
with with this idol. 

327
00:22:11,640 --> 00:22:16,160
And we read in chapter 32 verses
30 to 32, this this, the next 

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00:22:16,160 --> 00:22:19,680
day Moses said to the people, 
you have sinned a great sin. 

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00:22:19,960 --> 00:22:21,800
And now I will go up to the 
Lord. 

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00:22:21,800 --> 00:22:23,960
Perhaps I can make atonement for
your sin. 

331
00:22:25,080 --> 00:22:28,280
So Moses returned to the Lord 
and said, alas, this people has 

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00:22:28,280 --> 00:22:31,080
sinned a great sin. 
They have made for themselves 

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00:22:31,080 --> 00:22:34,960
gods of gold. 
But now if you will forgive 

334
00:22:34,960 --> 00:22:39,480
their sin. 
But if not, listen to what Moses

335
00:22:39,480 --> 00:22:43,000
says. 
But if not, please blot me out 

336
00:22:43,000 --> 00:22:45,560
of your book that you have 
written. 

337
00:22:47,880 --> 00:22:51,520
Moses asked the Lord to forgive 
the sins of the people, but he 

338
00:22:51,520 --> 00:22:55,000
says if not, then put their sins
on me. 

339
00:22:57,280 --> 00:23:01,400
What is this if it's not a 
picture of the Lord Jesus Christ

340
00:23:02,320 --> 00:23:06,040
who would come into this world 
as the exact representation, the

341
00:23:06,040 --> 00:23:10,440
exact image, the exact imprint 
of God and live a life of of 

342
00:23:10,440 --> 00:23:12,800
perfect love and obedience to 
His Father? 

343
00:23:13,560 --> 00:23:17,440
He would live in the midst of a 
people who worshipped false gods

344
00:23:17,680 --> 00:23:20,800
and people who worshipped the 
one true God wrongly. 

345
00:23:22,000 --> 00:23:24,920
He would live his life in the 
midst of Breakers of the 1st and

346
00:23:24,920 --> 00:23:28,280
the 2nd commandments, but He 
would never break them Himself. 

347
00:23:29,440 --> 00:23:31,520
He would never break any part of
God's law. 

348
00:23:31,640 --> 00:23:34,520
He perfectly loved and obeyed 
His Father, and then He 

349
00:23:34,520 --> 00:23:38,200
willingly gave His life as a 
payment for those Breakers of 

350
00:23:38,200 --> 00:23:42,000
the second commandment. 
He stood before his Father and 

351
00:23:42,000 --> 00:23:46,480
asked the Father to put the sins
of His people on Himself on His 

352
00:23:46,480 --> 00:23:50,560
account. 
It was as it were that Jesus 

353
00:23:50,560 --> 00:23:55,960
said, Blot me out so that my 
people can have eternal life and

354
00:23:55,960 --> 00:23:59,000
eternal inheritance. 
Brothers and sisters in Christ, 

355
00:23:59,000 --> 00:24:02,360
when we see the beauty and the 
grace of the gospel, when we see

356
00:24:02,360 --> 00:24:06,200
the extent of God's love 
demonstrated for us in the 

357
00:24:06,200 --> 00:24:10,080
cross, it should move us more 
and more to want to keep the 

358
00:24:10,080 --> 00:24:14,440
second commandment to honour the
Lord with our lives and in our 

359
00:24:14,440 --> 00:24:17,720
minds. 
To make sure that we are not 

360
00:24:17,760 --> 00:24:22,080
only focusing on just one aspect
of who God is, for our own 

361
00:24:22,080 --> 00:24:29,640
benefits, to alone worship him 
as he desires and commands. 

362
00:24:30,000 --> 00:24:32,880
Because as we reflect on the 
gospel, we look and we see. 

363
00:24:33,040 --> 00:24:35,040
Look at what Jesus has done for 
us. 

364
00:24:36,280 --> 00:24:40,480
Look at his love for us. 
Look at how much he cares for 

365
00:24:40,480 --> 00:24:43,680
us. 
Let's be keepers of the second 

366
00:24:43,680 --> 00:24:49,600
commandment to honour him. 
Secondly, we should see the 

367
00:24:49,600 --> 00:24:52,920
wisdom of the regulative 
principle of worship. 

368
00:24:53,760 --> 00:24:57,160
Now, if you're not from a 
Presbyterian or Reformed 

369
00:24:57,160 --> 00:25:00,440
tradition, that's probably a 
very foreign phrase to you. 

370
00:25:00,440 --> 00:25:03,160
The regulative principle of 
worship. 

371
00:25:03,160 --> 00:25:04,960
What in the world does that 
mean? 

372
00:25:06,160 --> 00:25:08,600
The the regulative principle of 
worship? 

373
00:25:09,120 --> 00:25:15,000
It's a theological idea that 
says we will only do in worship 

374
00:25:15,000 --> 00:25:17,520
what God has said to do in 
worship. 

375
00:25:18,280 --> 00:25:22,640
We will be regulated by the Word
of God in terms of what we do in

376
00:25:22,640 --> 00:25:26,120
our corporate worship together. 
If God has not told us in His 

377
00:25:26,120 --> 00:25:31,920
Word to do X, then we will not 
do X in our worship service. 

378
00:25:31,920 --> 00:25:36,120
Now, that's different to what 
most of the rest of the 

379
00:25:36,120 --> 00:25:40,080
evangelical world holds to which
would be what probably called 

380
00:25:40,080 --> 00:25:42,760
the normative principle of 
worship. 

381
00:25:43,560 --> 00:25:48,360
And that idea is, if something's
not forbidden in the Bible to do

382
00:25:48,360 --> 00:25:50,000
in worship, then we're free to 
do it. 

383
00:25:52,240 --> 00:25:54,560
The problem with that is it can 
be taken too far. 

384
00:25:55,880 --> 00:25:58,360
We can end up with things in 
corporate worship that have no 

385
00:25:58,360 --> 00:26:03,320
business in the worship service.
There is wisdom to adhering to 

386
00:26:03,320 --> 00:26:05,560
this regulative principle of 
worship. 

387
00:26:05,560 --> 00:26:09,120
It helps to guard US against 
worshipping the one true God in 

388
00:26:09,120 --> 00:26:13,520
wrong ways. 
We only want to worship the Lord

389
00:26:13,520 --> 00:26:17,600
God Almighty as He has 
instructed us to worship Him in 

390
00:26:17,600 --> 00:26:21,000
the ways that He has provided, 
that He would receive glory and 

391
00:26:21,000 --> 00:26:26,080
praise that He is due and that 
He desires right. 

392
00:26:26,120 --> 00:26:29,240
We're not told to use cookies 
and fruit punch with the Lord's 

393
00:26:29,240 --> 00:26:34,000
Supper. 
We're told to use bread and 

394
00:26:34,000 --> 00:26:38,760
wine. 
We're not told to show an entire

395
00:26:38,760 --> 00:26:40,800
short movie in the place of a 
sermon. 

396
00:26:43,160 --> 00:26:45,760
We're told to hear the word of 
God preached. 

397
00:26:46,360 --> 00:26:49,840
Now, those are some ludicrous 
examples perhaps, but I've heard

398
00:26:49,840 --> 00:26:54,600
examples of that happening 
before over the years. 

399
00:26:54,600 --> 00:26:57,560
I'm occasionally asked why? 
Why don't you do more or 

400
00:26:57,560 --> 00:26:59,280
different kinds of things in 
worship? 

401
00:26:59,560 --> 00:27:03,640
And This is why in our church, 
in our denomination, we are, we 

402
00:27:03,640 --> 00:27:06,800
are bound by the wisdom of this 
regulative principle of worship.

403
00:27:07,240 --> 00:27:10,040
Now certainly it's the case 
there's flexibility for how we 

404
00:27:10,040 --> 00:27:13,120
do things in our worship 
service, but what we do in our 

405
00:27:13,120 --> 00:27:16,840
worship service is bound by what
the Lord God Almighty has told 

406
00:27:16,840 --> 00:27:22,960
us to do to worship him rightly.
So the wisdom of this regulative

407
00:27:22,960 --> 00:27:25,080
principle can help us to be 
keepers of the second 

408
00:27:25,080 --> 00:27:29,880
commandment. 
Thirdly and lastly, something 

409
00:27:29,880 --> 00:27:32,400
that we can do to help us to be 
keepers of the second 

410
00:27:32,400 --> 00:27:36,560
commandment is to root out the 
images and the idols as a way of

411
00:27:36,560 --> 00:27:39,520
worshipping the Lord. 
When we find ourselves making 

412
00:27:39,520 --> 00:27:43,320
use of images or idols of the 
Lord, whether externally or 

413
00:27:43,320 --> 00:27:46,440
internally, when we find 
ourselves only focusing on 

414
00:27:46,440 --> 00:27:49,760
isolated aspects of who the Lord
is, His nature and His 

415
00:27:49,760 --> 00:27:53,560
attributes, we need to take the 
step of rooting it out of our 

416
00:27:53,560 --> 00:27:56,560
hearts, out of our minds, out of
our lives. 

417
00:27:58,160 --> 00:28:02,160
It's too dangerous to let that 
fester and linger. 

418
00:28:04,120 --> 00:28:08,880
Things like the prosperity 
gospel movement or the Moral 

419
00:28:08,880 --> 00:28:12,080
Therapeutic Deism movement, or 
even the deconstruction movement

420
00:28:12,800 --> 00:28:17,000
all have substituted images of 
God that lead them away from who

421
00:28:17,000 --> 00:28:22,120
God truly is. 
Breaking the second commandment 

422
00:28:22,120 --> 00:28:26,520
and not doing anything about it.
That's dangerous to our souls. 

423
00:28:28,280 --> 00:28:31,040
So when we find ourselves doing 
it, we need to ask the Lord to 

424
00:28:31,040 --> 00:28:34,400
forgive us and then turn away 
from breaking the second 

425
00:28:34,400 --> 00:28:39,320
commandment and turn back to Him
and loving obedience, moving 

426
00:28:39,320 --> 00:28:41,880
toward intentionally, 
proactively seeking to be 

427
00:28:41,880 --> 00:28:44,080
keepers of the second 
commandment. 

428
00:28:44,800 --> 00:28:46,600
What can help us to keep the 
second commandment? 

429
00:28:46,600 --> 00:28:51,760
We need to see Jesus. 
We need to see the wisdom of the

430
00:28:51,760 --> 00:28:55,400
regulative principle of worship.
And then we need to be 

431
00:28:55,400 --> 00:28:59,240
intentional about trying to root
out those images in idols, in 

432
00:28:59,240 --> 00:29:02,840
our hearts and our minds and our
lives as a way of worshiping the

433
00:29:02,840 --> 00:29:04,600
Lord. 
Let's pray together.

