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Invite you to take your Bibles 
and turn with me to the book of 

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Isaiah for using the red Bibles 
and the chairs around you. 

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You'll find our passage today on
pages six O 5 and six O 6. 

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We're going to be looking at a 
chapter 44, beginning in verse 

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24 down through the end of 
chapter 45. 

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If you've been with us, then you
know we've been studying the 

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book of Isaiah. 
We have moved into the last 

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section of the book, chapters 40
through 66. 

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We have seen a shift of focus, a
shift of, of, of tenor In the 

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book, the first part of the 
book, there's a lot about the 

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rebellion of, of God's people, 
both Israel and Judah. 

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There's a lot of talk about 
coming punishment. 

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There is a lot of talk about the
coming exile, but in the last 

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section of the book, in chapters
40 through 66, there is much 

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more of an emphasis on hope and 
promise, and particularly the 

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promise of return from exile. 
The the Lord, as we've seen all 

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throughout the book and 
especially in the last number of

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chapters, has been talking about
a deliverer that is going to 

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come, who will rescue and 
deliver the people out of exile.

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And now we're getting more and 
more details about that 

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deliverer. 
This last section of the book 

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was written by Isaiah in the 
second-half of the 8th century 

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BC, but it's mostly addressed to
God's people who were in exile 

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in Babylon about 150 years 
later. 

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And as we read the passage 
today, I want you to have a 

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sense, just be thinking about, 
have a sense of how hope 

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producing these words would have
been for God's people to hear 

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it. 
He is trying to encourage His 

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people to trust Him, to trust 
that His plan is right and good 

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and good for them. 
Listen as I read to you from 

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chapter 44, beginning in verse 
24. 

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Thus says the Lord your 
Redeemer, who formed you from 

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the womb. 
I am the Lord who made all 

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things, who alone stretched out 
the heavens, who spread out the 

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earth by myself, who frustrates 
the signs of liars and makes 

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fools of diviners, who turn, who
turns wise men back and makes 

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their knowledge foolish? 
Who confirms the word of His 

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servant and fulfills the counsel
of his messengers? 

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Who says of Jerusalem she shall 
be inhabited, and of the cities 

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of Judah they shall be built, 
and I will raise up their ruins.

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Who says to the deep Be dry, I 
will dry up your rivers. 

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Who says of Cyrus? 
He is my shepherd, and He will 

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fulfill all my purpose, Saying 
of Jerusalem, she shall be 

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built, and of the temple your 
foundation shall be laid. 

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Thus says the Lord to his 
anointed, to Cyrus, whose right 

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hand I have grasped, to subdue 
nations before him and to loose 

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the belts of kings, to open 
doors before him that gates may 

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not be closed. 
I will go before you and level 

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the exalted places. 
I will break in pieces the doors

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of bronze and cut through the 
bars of iron. 

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I will give you the treasures of
darkness and the hordes in 

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secret places, that you may know
that it is I, the Lord, the God 

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of Israel, who call you by name.
For the sake of my servant 

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Jacob, and Israel my chosen, I 
call you by name. 

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By your name I name you, though 
you do not know me. 

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I am the Lord, and there is no 
other besides me. 

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There is no God. 
I equip you, though you do not 

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know me, that people may know 
from the rising of the sun and 

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from the West that there is none
besides me. 

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I am the Lord, and there is no 
other. 

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I form light and create 
darkness. 

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I make well-being and create 
calamity. 

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I am the Lord who does all these
things. 

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Shower, O heavens from above, 
and let the clouds rain down 

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righteousness. 
Let the earth open, that 

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salvation and righteousness may 
bear fruit, that the earth 

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caused them both to sprout. 
I the Lord have created it. 

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Woe to him who strives with him 
who formed him a pot among 

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earthen pots. 
Does the clay say to him who 

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forms it, What are you making, 
or your work has no handles? 

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Woe to him. 
Woe to him who says to a Father,

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What are you begetting, or to a 
woman with what are you in 

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labor? 
Thus says the Lord, the Holy One

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of Israel and the one who formed
him, asked me of things to come.

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Will you command me concerning 
my children and the work of my 

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hands? 
I made the earth and created man

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on it. 
It was my hands that stretched 

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out the heavens, and I commanded
all their host. 

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I have stirred him up in 
righteousness, and I will make 

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all his ways level. 
He shall build my city and set 

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my exiles free. 
Not for price or reward, says 

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the Lord of hosts. 
Thus says the Lord, the wealth 

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of Egypt and the merchandise of 
Cush and the Sabians, men of 

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stature shall come over to you 
and be yours. 

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They shall follow you. 
They shall come over in chains 

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and bow down to you. 
They will plead with you, 

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saying, surely God is in you, 
and there is no other, no God 

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besides him. 
Truly you are a God who hides 

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himself, O God of Israel, the 
Savior. 

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All of them are put to shame and
confounded. 

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The makers of idols go in 
confusion together, but Israel 

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is saved by the Lord with 
everlasting salvation. 

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You shall not be put to shame or
confounded to all eternity. 

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For thus says the Lord who 
created the heavens. 

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He is God who formed the earth 
and made it. 

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He established it. 
He did not create it empty, He 

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formed it to be inhabited. 
I am the Lord, and there is no 

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other. 
I did not speak in secret in a 

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land of darkness. 
I did not say to the offspring 

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of Jacob, seek me in vain. 
I, the Lord, speak the truth. 

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I declare what is right. 
Assemble yourselves and come 

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draw near together, you 
survivors of the nations. 

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They have no knowledge you carry
about their wooden idols, and 

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keep on praying to a God that 
cannot save. 

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Declare and present your case. 
Let them take counsel together. 

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Who told this long ago? 
Who declared it of old? 

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Was it not I the Lord? 
And there is no other God 

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besides me, a righteous God and 
a Saviour. 

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There is none besides me. 
Turn to me and be saved all the 

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ends of the earth. 
For I am God, and there is no 

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other by myself. 
I have sworn from my mouth has 

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gone out, and righteousness, a 
word that shall not return to 

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me. 
Every knee shall bow, every 

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tongue shall swear allegiance 
only in the Lord, it shall be 

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said of me are righteousness and
strength to him shall come and 

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be ashamed. 
All who were incensed against 

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him in the Lord, all the 
offspring of Israel shall be 

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justified and shall glory. 
Let's pray together. 

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Father, such powerful words this
morning, powerful because they 

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are your word. 
So we ask for the power of the 

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Holy Spirit to be at work taking
your word and pressing it into 

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our hearts and our minds, making
us more and more like what it 

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says. 
And above all, today, Father, 

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help us to see Jesus. 
Help us to be encouraged and 

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equipped and challenged by the 
gospel, for we ask it in Jesus 

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name, Amen. 
Well, we've been able to share 

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with some of you some of the 
things going on in the Harper 

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family over the last six weeks 
or so. 

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On September 16th, we got a 
phone call and it was our middle

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son, Riley. 
He was letting us know that he 

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had recently had a mole on his 
head removed and it came back as

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Melanoma. 
As you can imagine, that was 

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quite a shock, pretty jarring, 
especially as some of you will 

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remember that 15 years ago this 
past week, my father passed away

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from stage 4 Melanoma. 
He was. 

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He died about four months after 
he was diagnosed. 

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So you can imagine as we heard 
this diagnosis, it was a pretty 

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jarring thing for the family. 
There was a week between when 

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Riley was diagnosed and when 
they did a full body PET scan. 

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That was a pretty rough week as 
we had to wait knowing about the

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Melanoma but not knowing how far
it possibly had spread. 

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There were lots of what ifs, 
there was a lot of trying to 

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resist worst case scenario 
thinking, and it was a pretty 

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hard week. 
What is God doing? 

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How is this a good thing? 
Wouldn't his plan be better in 

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some other way? 
The PET scan came back mostly 

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negative except for a just a 
small area around where the mole

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was and that was actually 
expected. 

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So that was actually incredible 
news for us. 

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A plan was put into place. 
He was going to have surgery to 

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remove more skin around where 
they took the mole off. 

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It ended up being an area about 
a half dollar in size that they 

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removed skin from. 
They mapped out the lymph nodes 

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that go to that particular area 
for biopsies and they did end up

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removing five of the nodes that 
in his neck and in his head. 

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Again, we had to wait for the 
biopsies to come back. 

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It was again a little easier 
having the results of the PET 

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scan, but still another hard 
week. 

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Thankfully all five of the nodes
came back negative for any kind 

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of cancer spread. 
So that was great news. 

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Then we had to wait again. 
Riley was scheduled for a second

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surgery to reconstruct and 
repair the area around where the

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mole had been removed. 
Now it was even easier to wait 

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for that given the good news 
that we had heard, but still 

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some anxiety about the 
reconstruction that they were 

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going to be doing. 
Now, thankfully that as of a 

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little over a week ago, all of 
the surgeries are completed and 

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Riley is in the healing process 
and quote UN quote, cancer free.

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It's been a challenging 6 weeks 
in moments like that in in 

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circumstances like that when 
they happen in our lives, it 

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tests what we say we believe. 
Do we really believe what error 

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my God ordains is right? 
Will we truly trust the Lord and

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believe that He is sovereign, 
that He is in control, and that 

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His purposes, His plans, are 
right and good? 

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Those are questions that God's 
people have wrestled with from 

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the very beginning. 
Certainly they are questions 

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that God's people in Isaiah's 
day were asking those living in 

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the days of Isaiah's ministry, 
hearing about the coming 

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judgement and destruction and 
exile that they would 

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experience. 
And those reading Isaiah's words

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while they were in exile in 
Babylon. 

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Remember, Isaiah ministered 
around 7:40 to 700 BC before the

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southern Kingdom of Judah had 
been taken into exile. 

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And now in this section that 
we're reading the last part of 

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the book, he, he's writing to 
people who were in exile around 

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5 the five 80s to the five 30's.
The people had lost everything. 

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They had lost their land, they 
had lost the temple. 

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They had lost all of the the 
rituals that they were supposed 

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to be doing. 
They had lost their freedom. 

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They were living in a Pagan 
nation under the authority of a 

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Pagan king with Pagan gods and 
idols everywhere. 

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What was God doing? 
Is God in charge? 

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Were His purposes and His plans 
being worked out? 

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Is was He sovereign and in 
control? 

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And if so, what is he doing? 
Doesn't he care about his people

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anymore? 
What about the covenant that he 

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made with them? 
God spoke to His people then and

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now through the ministry of 
Isaiah, and He tells His people,

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He reminds His people, that He 
is sovereign and He is in 

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charge, and whatever He ordains 
is right, is good. 

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The Lord had not forgotten His 
people. 

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He had not forsaken His people. 
He was still faithfully 

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upholding the covenant that He 
had made with them, and He was 

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going to send a deliverer, a 
shepherd, and an anointed one to

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rescue and restore and redeem 
His people and His name with 

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Cyrus. 
So he says, trust the Lord, rest

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in the Lord, follow the Lord, 
obey the Lord, love the Lord. 

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This is the same message for 
God's people today as well. 

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We can truly sing and believe 
whatever my God ordains is right

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that in the midst of hard and 
difficult and challenging and 

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painful circumstances of life, 
we can trust the Lord. 

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He has not forgotten us. 
He has not forsaken us. 

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He has even sent a greater 
deliverer to us, a greater 

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shepherd anointed 1 the Messiah,
the Lord Jesus himself, and he 

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loves us. 
He is working out his rights and

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good plan and purposes in our 
lives. 

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So let's look at the passage 
today and see how the Lord tells

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his people then and now these 
things. 

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Let's let's look and see how He 
tells them that a shepherd is 

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coming, that this shepherd would
be his anointed and that 

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whatever God does is right and 
what the purpose of God's plan 

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really is. 
And then ask, So what? 

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What difference does it make? 
First of all, we see that he 

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tells them that a shepherd is 
coming. 

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You can see that in verses 24 
through 28 of chapter 44, and he

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begins the section at the very 
beginning of verse 24 by 

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reminding the people who they 
are. 

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What does he say? 
He says they are God's people 

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who have been formed by God in 
the womb. 

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They are a people who the Lord 
loves and cares for that much. 

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He's been knitting them together
from the very beginning of 

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existence. 
They are known by the Creator of

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the universe, known thoroughly 
and intimately and specially. 

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They are part of God's family, 
but He doesn't just tell them 

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and remind them who they are, He
also reminds them who He is. 

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You can see that at the end of 
verse 24 through verse 27, that 

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first of all, if you look in 
your text, you'll notice that He

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says the Lord and the Lord is 
all capitalized. 

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00:15:43,240 --> 00:15:46,800
You'll remember that that's 
recognition that it's the word 

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00:15:46,800 --> 00:15:49,680
Yahweh. 
It's that special name that God 

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gave to His people as He 
covenanted together with them. 

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00:15:53,800 --> 00:15:57,920
It pointed to the fact that this
God was a God of steadfast love 

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for his special people. 
He also says that he is the 

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00:16:02,440 --> 00:16:06,360
Redeemer, the God who loves his 
people so much that he would 

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redeem them and not forsake 
them. 

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00:16:10,000 --> 00:16:13,720
He is the Creator God who has 
made all things he says, who 

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alone has stretched out the 
heavens and spread out the 

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00:16:16,360 --> 00:16:19,680
earth. 
He is the God who frustrates 

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00:16:19,680 --> 00:16:23,160
liars and makes fools of those 
who pretend that they know the 

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00:16:23,160 --> 00:16:28,120
future. 
He is the God who is more wise 

251
00:16:28,120 --> 00:16:32,320
than even the wisest of wise 
men, who makes their knowledge 

252
00:16:32,320 --> 00:16:36,280
look foolish. 
He is the one who confirms and 

253
00:16:36,280 --> 00:16:39,440
fulfills the words of his 
messengers that he sends out. 

254
00:16:39,960 --> 00:16:43,400
He is the one who promises that 
his people return to the 

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promised land and that it will 
be rebuilt. 

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00:16:48,040 --> 00:16:53,240
He is the one, as we see in 
verse 27, this reference to the 

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Exodus. 
He is the one who brought his 

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00:16:55,200 --> 00:16:59,360
people out of Egypt by drying up
the Red Sea for his people to 

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00:16:59,360 --> 00:17:03,240
cross, pointing to the fact that
he will lead his people out of 

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00:17:03,240 --> 00:17:07,760
bondage and exile once again. 
He reminds them who they are. 

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00:17:07,760 --> 00:17:11,800
He reminds them who he is, and 
then he tells them in verse 28, 

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I'm sending a deliverer. 
I'm sending a shepherd. 

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00:17:18,599 --> 00:17:22,359
He finally reveals to his people
how he is going to do this 

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00:17:22,359 --> 00:17:26,640
incredible work. 
He is going to raise up Cyrus to

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be the means of the people's 
release. 

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00:17:30,000 --> 00:17:32,800
This is the first time that the 
deliverer, the promised 

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deliverer, is named. 
Cyrus was to be the king of the 

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Medes and the Persians. 
He would eventually conquer 

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00:17:42,200 --> 00:17:46,840
Babylon and send God's people 
back home at around 536 BC 

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00:17:48,000 --> 00:17:52,920
Isaiah is proclaiming who he is 
150 years before that, and 

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00:17:52,920 --> 00:17:57,840
notice he refers to Cyrus as the
Lord's shepherd. 

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00:18:00,320 --> 00:18:03,280
It's a term that was frequently 
used in the ancient Near East 

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for kings and for leaders. 
Of course, it has even more 

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00:18:07,360 --> 00:18:10,960
meaning as we think about the 
ultimate shepherd that would 

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00:18:10,960 --> 00:18:13,920
come, the ultimate deliverer 
that the Lord would send for his

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00:18:13,920 --> 00:18:16,800
people. 
And notice what he says that 

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this shepherd will do in verse 
28. 

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00:18:19,360 --> 00:18:22,040
He will fulfill the Lord's 
purposes. 

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00:18:22,960 --> 00:18:26,240
He will do things that will 
cause Jerusalem to be rebuilt. 

280
00:18:27,080 --> 00:18:30,040
He will cause the temple to be 
reconstructed. 

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00:18:32,080 --> 00:18:35,160
Then, as we move into chapter 
45, we see not only that Cyrus 

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00:18:35,160 --> 00:18:38,560
will serve as the Lord's 
shepherd, but that the shepherd 

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00:18:38,880 --> 00:18:43,360
will be the Lord's anointed. 
You see that at the beginning of

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00:18:43,360 --> 00:18:48,240
verse 1 of chapter 45, he's 
referred to as the Lord's 

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00:18:48,280 --> 00:18:50,920
anointed. 
That would have been astonishing

286
00:18:50,920 --> 00:18:54,600
for the people to hear. 
It's the term that is used 

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00:18:54,600 --> 00:18:57,560
regularly in the Old Testament 
for Israel's prophets and 

288
00:18:57,560 --> 00:19:01,200
priests and kings, and the 
literal translation of that word

289
00:19:01,200 --> 00:19:05,640
is Messiah. 
Likely not what the people 

290
00:19:05,640 --> 00:19:09,080
wanted to hear. 
A Pagan king was going to be the

291
00:19:09,080 --> 00:19:14,520
Lord's anointed over them. 
It's a reminder to us that God's

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00:19:14,520 --> 00:19:18,960
plans are not our plans. 
He's the one working out His 

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00:19:18,960 --> 00:19:22,320
right and perfect and good plan 
and purpose. 

294
00:19:23,720 --> 00:19:26,120
Now what are we told that the 
Lord will do through this 

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00:19:26,120 --> 00:19:27,800
anointed one? 
Well, you can see that at the 

296
00:19:27,800 --> 00:19:31,640
end of verse one through verse 
beginning of verse 3, the Lord 

297
00:19:31,640 --> 00:19:34,560
would be at work through this 
anointed Cyrus to subdue the 

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00:19:34,560 --> 00:19:40,760
nations, to disarm the kings, to
open the way for God's people to

299
00:19:40,760 --> 00:19:44,680
return home. 
And we'll be given treasures and

300
00:19:44,680 --> 00:19:47,200
hordes that are in secret and 
dark places. 

301
00:19:48,840 --> 00:19:50,320
And why is the Lord going to do 
that? 

302
00:19:51,520 --> 00:19:56,080
Well, we see that at the end of 
verse 3 through verse 8, He's 

303
00:19:56,080 --> 00:19:58,040
going to do it first for Cyrus's
sake. 

304
00:19:58,720 --> 00:20:02,240
See that at the end of verse 
three, he says, I will give you 

305
00:20:02,240 --> 00:20:04,760
the treasures of darkness and 
the hordes and secret places 

306
00:20:04,760 --> 00:20:09,320
that you may know, that you, 
Cyrus, may know that it is I the

307
00:20:09,320 --> 00:20:13,080
Lord, the God of Israel, who 
call you by your name. 

308
00:20:14,640 --> 00:20:18,640
The Lord was going to do this. 
Work through Cyrus so that Cyrus

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00:20:18,640 --> 00:20:21,840
would know that it is the Lord, 
the God of Israel, who has 

310
00:20:21,840 --> 00:20:25,400
called him and raised him up for
this purpose. 

311
00:20:26,600 --> 00:20:30,000
So that Cyrus would know that 
the Lord God Almighty knows 

312
00:20:30,000 --> 00:20:33,840
Cyrus by name. 
He calls him by name. 

313
00:20:35,080 --> 00:20:39,920
Even though Cyrus may not know 
the Lord, may not believe in the

314
00:20:39,920 --> 00:20:44,640
Lord, he would know that it was 
the Lord God Almighty who was 

315
00:20:44,640 --> 00:20:47,800
doing these things. 
But the Lord's going to do this 

316
00:20:47,800 --> 00:20:50,640
not just for Cyrus's sake. 
He's also going to do it for the

317
00:20:50,640 --> 00:20:53,840
sake of His people. 
The beginning of verse 4, for 

318
00:20:53,840 --> 00:20:57,400
the sake of my servant Jacob and
Israel my chosen. 

319
00:20:59,440 --> 00:21:03,360
And in verse 6 that people may 
know from the rising of the sun 

320
00:21:03,360 --> 00:21:06,640
and the and from the West that 
there is none besides me. 

321
00:21:06,640 --> 00:21:09,280
I am the Lord, and there is no 
other. 

322
00:21:09,600 --> 00:21:13,480
The Lord was going to use Cyrus 
for the sake of His people. 

323
00:21:14,400 --> 00:21:17,360
He was raising up this 
deliverer, this, this shepherd, 

324
00:21:17,520 --> 00:21:21,160
this anointed One, for the sake 
of the Lord's own people, 

325
00:21:21,360 --> 00:21:25,520
because He cares for them. 
He has not forgotten them and He

326
00:21:25,520 --> 00:21:29,000
will not forsake them. 
And just to make it crystal 

327
00:21:29,000 --> 00:21:30,880
clear, who was going to be doing
all of this? 

328
00:21:31,440 --> 00:21:33,440
Who was going to be 
accomplishing all of this? 

329
00:21:34,360 --> 00:21:37,720
We see at the end of verse 6 
through verse 8, the Lord makes 

330
00:21:37,720 --> 00:21:41,600
it abundantly clear it wasn't 
the people that was going to 

331
00:21:41,600 --> 00:21:44,680
accomplish these amazing things.
It wasn't even ultimately Cyrus 

332
00:21:44,840 --> 00:21:49,680
that was going to accomplish it.
I am the Lord, He says, who does

333
00:21:49,800 --> 00:21:54,720
all these things at the end of 
verse 7, verse 8, it is the Lord

334
00:21:54,720 --> 00:21:58,640
alone who rains down salvation 
and righteousness from heaven. 

335
00:22:00,640 --> 00:22:04,000
It is the Lord who is at work 
accomplishing His will, His 

336
00:22:04,000 --> 00:22:08,040
purposes, His plans, fulfilling 
His promises. 

337
00:22:09,280 --> 00:22:13,360
He may choose means to do so, 
like the Babylonians, like 

338
00:22:13,360 --> 00:22:17,960
Cyrus, but it is the sovereign 
Creator and the covenant keeping

339
00:22:17,960 --> 00:22:21,640
God who accomplishes His plans 
and purposes. 

340
00:22:23,640 --> 00:22:26,520
Now the Lord surely knew that 
his people or others might 

341
00:22:26,520 --> 00:22:30,120
question what He was doing or 
question how He was doing it. 

342
00:22:31,440 --> 00:22:34,520
So as we look at verses 9 
through 13, we see that God 

343
00:22:34,520 --> 00:22:37,760
tells them very clearly whatever
He does is right. 

344
00:22:39,520 --> 00:22:42,040
He gives them these two 
analogies in verses 9 and 10. 

345
00:22:42,840 --> 00:22:45,440
First one is of a Potter and 
clay. 

346
00:22:46,200 --> 00:22:48,360
And the implied question is, is 
it right? 

347
00:22:48,760 --> 00:22:51,840
Is it appropriate for the clay 
to question the Potter and how 

348
00:22:51,840 --> 00:22:56,800
he makes his pots? 
And the second analogy is in 

349
00:22:56,800 --> 00:23:00,280
verse 10, using the idea of 
parents and children. 

350
00:23:00,280 --> 00:23:01,920
Is it right? 
Is it appropriate for children 

351
00:23:01,920 --> 00:23:04,960
to question their parents, to 
question them, having children 

352
00:23:05,520 --> 00:23:07,800
accuse them of making a wrong 
decision? 

353
00:23:09,240 --> 00:23:12,440
And of course, the answer to 
both is absolutely not. 

354
00:23:12,440 --> 00:23:15,800
It's not appropriate, which is 
what the Lord goes on to say in 

355
00:23:15,800 --> 00:23:19,240
verses 11 through 13. 
The the people had to be 

356
00:23:19,240 --> 00:23:23,560
questioning what the Lord was 
doing, how he was doing it, 

357
00:23:24,000 --> 00:23:27,880
raising up a Pagan king, calling
him the Lord's shepherd, calling

358
00:23:27,880 --> 00:23:31,960
him the anointed one of the 
Lord, giving him those kingly 

359
00:23:31,960 --> 00:23:35,160
and priestly and titles of 
Israel. 

360
00:23:36,640 --> 00:23:42,080
How could the Lord do this? 
A Pagan king that would rescue 

361
00:23:42,080 --> 00:23:45,720
God's people, who would give an 
order for them to return home, 

362
00:23:45,920 --> 00:23:49,080
who would still have a measure 
of authority over them, who 

363
00:23:49,080 --> 00:23:51,960
would give orders to rebuild 
Jerusalem and rebuild the 

364
00:23:51,960 --> 00:23:54,240
temple. 
How can this be right? 

365
00:23:55,080 --> 00:23:59,320
God's plan surely must be wrong.
And the Lord answers in verses 

366
00:23:59,320 --> 00:24:03,280
11 through 13. 
Thus says the Lord, the Holy One

367
00:24:03,280 --> 00:24:06,440
of Israel, and the one who 
formed him, asked me of things 

368
00:24:06,440 --> 00:24:09,560
to come. 
Will you command me concerning 

369
00:24:09,560 --> 00:24:12,520
my children? 
In the work of my hands I made 

370
00:24:12,520 --> 00:24:16,720
the earth and created man on it.
It was my hands that stretched 

371
00:24:16,720 --> 00:24:19,000
out the heavens, and I commanded
all their host. 

372
00:24:19,600 --> 00:24:22,160
I have stirred him up in 
righteousness, and I will make 

373
00:24:22,160 --> 00:24:25,480
all His ways level. 
He shall build my city and set 

374
00:24:25,480 --> 00:24:31,680
my exiles free, not for price or
reward, says the Lord of Hosts. 

375
00:24:31,880 --> 00:24:35,200
The Lord is the Creator. 
He made the heavens and the 

376
00:24:35,240 --> 00:24:37,640
earth. 
He created mankind. 

377
00:24:37,720 --> 00:24:40,040
He is the commander of the 
heavenly host. 

378
00:24:40,040 --> 00:24:43,360
If the Lord decides to 
accomplish his purposes through 

379
00:24:43,360 --> 00:24:45,920
Cyrus, that's the end of the 
story. 

380
00:24:48,360 --> 00:24:51,400
He is the omnipotent, 
omniscient, perfectly good 

381
00:24:51,400 --> 00:24:57,480
Creator. 
He is not to be questioned in 

382
00:24:57,480 --> 00:25:02,560
his plans. 
What's implied here is that the 

383
00:25:02,560 --> 00:25:07,080
people are being told to trust 
him, trust his plans and His 

384
00:25:07,080 --> 00:25:11,920
purposes because they are right,
because they are good. 

385
00:25:13,600 --> 00:25:16,520
And to remind the people once 
again that his, his plans and 

386
00:25:16,520 --> 00:25:20,400
his purposes are are right and 
good and good for them. 

387
00:25:21,360 --> 00:25:26,480
He tells them that once again. 
You can see that in verses 14 

388
00:25:26,480 --> 00:25:31,040
through 25. 
The purpose of the Lord's plan, 

389
00:25:32,040 --> 00:25:35,520
the reason why it's right, the 
reason why it's good, is because

390
00:25:35,520 --> 00:25:39,840
He's going to save His people. 
You could see it in verse 17. 

391
00:25:40,400 --> 00:25:44,720
But Israel is saved by the Lord 
with everlasting salvation. 

392
00:25:45,440 --> 00:25:49,840
You shall not be put to shame or
confounded to all eternity. 

393
00:25:50,240 --> 00:25:52,920
The Lord is about the business 
of saving His people with an 

394
00:25:52,920 --> 00:25:56,400
everlasting salvation, removing 
their shame, removing their 

395
00:25:56,400 --> 00:25:59,120
confusion. 
This is the covenant keeping 

396
00:25:59,120 --> 00:26:02,680
God. 
And He says that His plan, His 

397
00:26:02,680 --> 00:26:06,680
purposes are to redeem His 
people through His steadfast 

398
00:26:06,680 --> 00:26:10,840
love. 
You see it again in verse 25. 

399
00:26:12,120 --> 00:26:17,440
In the Lord, all the offspring 
of Israel shall be justified, 

400
00:26:21,360 --> 00:26:24,120
shall be justified. 
That that that's what the Lord 

401
00:26:24,120 --> 00:26:27,360
is doing. 
That's why His plan and His 

402
00:26:27,360 --> 00:26:30,240
purposes is it is right, it is 
good. 

403
00:26:30,240 --> 00:26:33,400
It's because He is about the 
business of justifying His 

404
00:26:33,400 --> 00:26:36,600
people. 
It's the Hebrew word for 

405
00:26:36,600 --> 00:26:40,200
declaring right and in the 
Septuagint, which is the Greek 

406
00:26:40,200 --> 00:26:43,080
translation of the Old 
Testament, the word that is used

407
00:26:43,080 --> 00:26:47,480
here in Greek is the exact same 
word that Paul uses in Galatians

408
00:26:47,480 --> 00:26:52,000
2 For our justification by faith
in Christ alone. 

409
00:26:54,600 --> 00:26:56,920
That's what our God is doing. 
That is what His plan and His 

410
00:26:56,920 --> 00:27:00,760
purposes accomplish. 
Although people may not 

411
00:27:00,760 --> 00:27:03,920
understand or even agree with 
how the Lord is accomplishing 

412
00:27:03,920 --> 00:27:09,200
His will and His purposes, He 
reminds them it is His plan, it 

413
00:27:09,200 --> 00:27:13,720
is His purposes, and they are 
right and they are good. 

414
00:27:14,800 --> 00:27:18,000
He is at work in the business of
saving His people with an 

415
00:27:18,000 --> 00:27:21,760
everlasting salvation of 
justifying His people. 

416
00:27:24,240 --> 00:27:25,880
It's not the only purpose for 
His plan though. 

417
00:27:25,880 --> 00:27:29,120
We we see in verses 18 through 
23 He's also going to turn the 

418
00:27:29,120 --> 00:27:33,120
nations to Himself. 
Verse 22, Turn to me, He says, 

419
00:27:33,120 --> 00:27:35,440
and be saved all the ends of the
earth. 

420
00:27:36,360 --> 00:27:40,960
Verse 23 to me every knee shall 
bow, and every tongue shall 

421
00:27:40,960 --> 00:27:44,560
swear allegiance. 
Part of what the Lord is doing 

422
00:27:44,560 --> 00:27:48,000
through His plan with Cyrus and 
His people is calling the 

423
00:27:48,000 --> 00:27:52,280
nations to himself. 
The language that we read in 

424
00:27:52,280 --> 00:27:55,400
verses 20 and 21, it's the 
language that we've seen often 

425
00:27:55,400 --> 00:28:00,360
about a courtroom scene. 
Assemble yourselves, he says. 

426
00:28:00,360 --> 00:28:03,640
Draw near, present your case, 
take counsel together. 

427
00:28:04,800 --> 00:28:08,320
The verdict that you will come 
to will be what I've already 

428
00:28:08,320 --> 00:28:13,120
told you, just as I have 
declared it from of old. 

429
00:28:13,120 --> 00:28:18,040
He says I am the Lord, there is 
no other God besides me. 

430
00:28:18,040 --> 00:28:21,880
I am the righteous God, I am the
saving God and there is no 

431
00:28:21,880 --> 00:28:24,640
other. 
So he says to the nations, turn 

432
00:28:24,640 --> 00:28:30,880
to me and be saved, because one 
way or another all will bow 

433
00:28:30,880 --> 00:28:35,880
their knee and swear allegiance 
to the Lord God Almighty. 

434
00:28:37,400 --> 00:28:41,200
We see one other purpose for 
what God is doing, not just that

435
00:28:41,200 --> 00:28:43,720
he's going to save his people 
and turn the nation's to 

436
00:28:43,720 --> 00:28:45,880
himself, but also that he would 
receive glory. 

437
00:28:47,160 --> 00:28:51,840
We see it in verses 24 and 25 
that he would receive glory from

438
00:28:51,840 --> 00:28:55,840
his people, all people. 
He says at the end of verse 25, 

439
00:28:56,320 --> 00:29:00,320
this is his greatest purpose of 
all, that God receives all glory

440
00:29:00,520 --> 00:29:03,760
and honor and praise because He 
alone deserves it. 

441
00:29:05,320 --> 00:29:08,080
It's His plan, it's his purpose,
it's his work. 

442
00:29:08,280 --> 00:29:13,360
He accomplishes it and it is 
right and it is good, and all 

443
00:29:13,360 --> 00:29:19,000
glory belongs to the Lord. 
So what do we do with all of 

444
00:29:19,000 --> 00:29:25,480
this? 
Three things. 

445
00:29:26,960 --> 00:29:31,960
First of all, we need to see 
Jesus as the greater and 

446
00:29:31,960 --> 00:29:36,000
ultimate Cyrus. 
I don't know how we can read 

447
00:29:36,000 --> 00:29:40,760
chapters 44 and 45 of Isaiah and
not see how the the Lord is 

448
00:29:40,760 --> 00:29:46,000
pointing us to Jesus. 
Jesus is the greater and 

449
00:29:46,000 --> 00:29:49,800
ultimate Cyrus. 
Jesus is the greater and 

450
00:29:49,800 --> 00:29:53,360
ultimate deliverer that had been
promised, the greater and 

451
00:29:53,360 --> 00:29:59,760
ultimate shepherd anointed. 1 
Messiah It is through the Lord's

452
00:29:59,760 --> 00:30:03,200
Messiah, the Lord Jesus, that He
would bring salvation to His 

453
00:30:03,200 --> 00:30:06,080
people. 
It is through the Lord's 

454
00:30:06,080 --> 00:30:09,960
Messiah, Lord the Lord Jesus, 
that He would work justification

455
00:30:09,960 --> 00:30:13,120
for His people. 
It is through the Lord's 

456
00:30:13,120 --> 00:30:16,040
Messiah, the Lord Jesus, that He
would be able to declare His 

457
00:30:16,040 --> 00:30:19,840
people righteous in His sight. 
It is through the Lord's 

458
00:30:19,840 --> 00:30:23,720
Messiah, the Lord Jesus, that 
God would receive the greatest 

459
00:30:23,760 --> 00:30:28,400
glory and praise. 
When we, when we read these 

460
00:30:28,400 --> 00:30:33,360
chapters of Isaiah, these 
ancient words, it should make us

461
00:30:33,560 --> 00:30:38,720
marvel again at the gospel that 
Jesus would come into the world 

462
00:30:38,920 --> 00:30:42,280
and lead his people not out of 
exile and back to the promised 

463
00:30:42,280 --> 00:30:46,680
land, but he would lead us out 
of death and punishment and 

464
00:30:46,680 --> 00:30:48,800
judgment because of because of 
our sin. 

465
00:30:49,920 --> 00:30:53,560
That he would lead us into 
eternal life to an infinite and 

466
00:30:53,560 --> 00:30:58,000
eternal inheritance, to being 
reconciled with God. 

467
00:30:59,920 --> 00:31:05,960
Do you believe this gospel? 
Do you believe this gospel? 

468
00:31:05,960 --> 00:31:10,520
Do you believe in trust in this 
ultimate anointed shepherd? 

469
00:31:12,240 --> 00:31:15,440
Have you put your hope and your 
trust and your faith and Jesus 

470
00:31:15,440 --> 00:31:19,600
alone for your salvation, for 
your being declared right in 

471
00:31:19,600 --> 00:31:24,000
God's sight? 
Are you resting in Christ alone 

472
00:31:24,000 --> 00:31:29,200
for being accepted by God and of
having eternal life in heaven? 

473
00:31:29,200 --> 00:31:34,480
If not, don't leave this 
building today until you do. 

474
00:31:36,200 --> 00:31:39,480
Cry out to the Lord and ask Him 
to reveal Himself to you who He 

475
00:31:39,480 --> 00:31:43,800
truly is and your need for the 
Lord Jesus Christ. 

476
00:31:46,000 --> 00:31:52,160
Secondly, God's word is 
trustworthy. 

477
00:31:54,280 --> 00:31:56,440
I didn't really point it out 
earlier as we were going through

478
00:31:56,440 --> 00:31:59,200
the passage, but multiple times.
Multiple times. 

479
00:31:59,200 --> 00:32:05,960
In this passage, the word of the
Lord is mentioned 5 separate 

480
00:32:05,960 --> 00:32:09,640
times. 
We read thus says the Lord 

481
00:32:11,320 --> 00:32:16,280
chapter 44, verse 24. 
Chapter 45, Verse one. 

482
00:32:17,800 --> 00:32:25,360
Verse 11, Verse 14, Verse 18 
again and again and again. 

483
00:32:25,360 --> 00:32:30,880
Thus says the Lord. 
Chapter 44 Verse 26 It is the 

484
00:32:30,880 --> 00:32:35,280
Lord who says that Jerusalem in 
the temple will be rebuilt. 

485
00:32:36,360 --> 00:32:39,720
Chapter 44, verse 27. 
It is the Lord who told the Red 

486
00:32:39,720 --> 00:32:43,120
Sea to part to allow his people 
to cross on dry ground. 

487
00:32:44,560 --> 00:32:48,600
Chapter 44 Verse 28 It is the 
Lord who speaks to Cyrus telling

488
00:32:48,600 --> 00:32:53,120
him what he will do. 
Chapter 45 verse 19 it is the 

489
00:32:53,120 --> 00:32:57,360
Lord who doesn't speak in 
secret, but the one who speaks 

490
00:32:57,360 --> 00:32:59,320
truth and declares what is 
right. 

491
00:33:01,000 --> 00:33:04,360
Chapter 45 Verse 21 it is the 
Lord who spoke his plans and 

492
00:33:04,360 --> 00:33:08,960
declared it of old. 
Chapter 45, verse 23, it is the 

493
00:33:08,960 --> 00:33:14,400
Lord who has sworn by himself 
from his mouth go out righteous 

494
00:33:14,480 --> 00:33:17,280
words. 
All of this points us to the 

495
00:33:17,280 --> 00:33:21,160
reality that the word of God is 
fully trustworthy. 

496
00:33:22,760 --> 00:33:28,960
It is worthy of our trust. 
And if it's trustworthy and we 

497
00:33:28,960 --> 00:33:32,680
trust it and we believe it, then
it means we need to follow what 

498
00:33:32,680 --> 00:33:35,720
it says. 
We need to obey it. 

499
00:33:36,560 --> 00:33:40,840
We are to read God's Word and to
see the ways that our lives need

500
00:33:40,840 --> 00:33:43,120
to change to be in conformed to 
it. 

501
00:33:45,600 --> 00:33:50,000
We are to be and to do what 
God's Word says. 

502
00:33:52,480 --> 00:33:54,880
The fact that God's Word is 
trustworthy also means that in 

503
00:33:54,880 --> 00:34:01,040
terms in in times of darkness 
and discouragement, depression, 

504
00:34:01,040 --> 00:34:06,560
confusion, doubt, we can turn to
the promises of God and His Word

505
00:34:07,200 --> 00:34:11,040
and be comforted by them because
we know that they are true and 

506
00:34:11,040 --> 00:34:14,600
trustworthy. 
We can be filled with hope and 

507
00:34:14,600 --> 00:34:18,280
peace as we meditate on the 
promises that the Lord will 

508
00:34:18,280 --> 00:34:24,040
never leave us or forsake us, 
that He is with us in the valley

509
00:34:24,040 --> 00:34:28,520
of the shadow of darkness and 
doubt and pain and even death. 

510
00:34:30,280 --> 00:34:33,280
The promise that He who began a 
good work in US will bring it to

511
00:34:33,280 --> 00:34:37,760
completion. 
The promise that He will so 

512
00:34:37,760 --> 00:34:42,560
preserve us, enabling us to 
persevere to the end. 

513
00:34:43,400 --> 00:34:52,199
God's Word is trustworthy. 
And lastly, whatever my God 

514
00:34:52,199 --> 00:34:57,880
ordains is right. 
Many of you probably remember 

515
00:34:57,880 --> 00:35:00,400
the story of this first hymn 
that we sang this morning. 

516
00:35:01,360 --> 00:35:03,680
It was a hymn that was written 
by Samuel Rodagast. 

517
00:35:04,400 --> 00:35:08,040
He was a 17th century German 
pastor and teacher and hymn 

518
00:35:08,040 --> 00:35:12,600
writer, and he wrote the hymn, 
his first hymn, in 1676. 

519
00:35:14,200 --> 00:35:16,080
You sang it already this 
morning. 

520
00:35:16,080 --> 00:35:18,760
You probably had a sense of how 
personal it was. 

521
00:35:20,240 --> 00:35:25,080
He wrote it for a friend, 
Gastorius, who is sick, 

522
00:35:25,920 --> 00:35:30,760
discouraged and depressed. 
And he wrote this hymn to 

523
00:35:30,760 --> 00:35:35,200
encourage his friend, but also 
to exhort him to trust the Lord 

524
00:35:35,400 --> 00:35:38,280
even in the difficult 
circumstances of life. 

525
00:35:40,080 --> 00:35:43,800
Gastorius was so moved by the 
words, he ended up writing the 

526
00:35:43,800 --> 00:35:48,960
tune to accompany the hymn. 
The hymn was a favorite of King 

527
00:35:48,960 --> 00:35:50,840
Frederick William the Third of 
Prussia. 

528
00:35:50,840 --> 00:35:55,720
It was sung at his funeral. 
Bach even used the song in 

529
00:35:55,720 --> 00:36:00,400
several of his cantatas. 
Some believe that the hymn is 

530
00:36:00,400 --> 00:36:05,120
actually meant to be antiphonal.
That means two parts, singing 

531
00:36:05,320 --> 00:36:09,760
the hymn back and forth to one 
another, feeling the weight of 

532
00:36:09,760 --> 00:36:13,200
the hymn but also the deep hope 
of the words. 

533
00:36:13,720 --> 00:36:17,240
That in the midst of the storms 
of life and the dark days and 

534
00:36:17,240 --> 00:36:21,280
the difficult circumstances when
things are not going well, that 

535
00:36:21,280 --> 00:36:26,360
we would remember that despite 
our circumstances, the Lord is 

536
00:36:26,360 --> 00:36:30,800
sovereign and in control even 
when it doesn't feel like it or 

537
00:36:30,800 --> 00:36:34,000
seem like it. 
That He is at work accomplishing

538
00:36:34,000 --> 00:36:38,400
His purposes and His plans, and 
they are right and they are good

539
00:36:38,600 --> 00:36:44,000
and they are good for us. 
That the Lord is worthy of our 

540
00:36:44,000 --> 00:36:47,560
trust. 
We are never forsaken. 

541
00:36:48,760 --> 00:36:52,320
That He is our Father in heaven 
who loves and cares for us. 

542
00:36:53,400 --> 00:36:56,160
That He has demonstrated that 
love and care by sending the 

543
00:36:56,160 --> 00:37:00,560
great Deliverer, the great 
anointed Messiah and His name is

544
00:37:00,560 --> 00:37:04,400
Jesus. 
Through his life and death and 

545
00:37:04,400 --> 00:37:07,360
resurrection. 
We see the love of God for us. 

546
00:37:07,360 --> 00:37:13,440
Now that doesn't mean that we 
won't have dark days, days when 

547
00:37:13,440 --> 00:37:18,000
we are tempted to doubt the 
Lord's care and love and concern

548
00:37:18,280 --> 00:37:19,840
it. 
It doesn't mean that we won't 

549
00:37:19,840 --> 00:37:23,520
have times and season when the 
Lord feels far away from us. 

550
00:37:23,680 --> 00:37:26,480
It doesn't mean that we won't 
have things happen in our life 

551
00:37:26,480 --> 00:37:33,760
like Melanoma or worse. 
But when those days, when those 

552
00:37:33,760 --> 00:37:37,640
times when those seasons, when 
those circumstances come, we 

553
00:37:37,640 --> 00:37:41,320
must be vigilant to come back to
these wonderful truths and 

554
00:37:41,320 --> 00:37:47,920
promises of our God and tell 
ourselves what is true and put 

555
00:37:47,920 --> 00:37:51,440
ourselves around God's people 
who can tell us what is true. 

556
00:37:52,800 --> 00:37:58,400
And remind ourselves once again 
that whatever God ordains is 

557
00:37:58,400 --> 00:38:02,160
right and good and worthy of our
trust. 

558
00:38:03,760 --> 00:38:14,000
Let's pray together. 
Father, we confess that in the 

559
00:38:14,000 --> 00:38:20,280
midst of the challenges that we 
face, our own sin, the the 

560
00:38:20,280 --> 00:38:24,880
fallenness of the world that we 
live in, the circumstances that 

561
00:38:24,880 --> 00:38:30,640
we encounter in this life that 
are hard that beat us down. 

562
00:38:30,640 --> 00:38:37,040
It is, it is hard for us put our
hope and our trust in how you 

563
00:38:37,040 --> 00:38:40,880
are at work in our lives to 
really trust You. 

564
00:38:42,680 --> 00:38:45,640
And so we pray, Father, that you
would help us, that you would 

565
00:38:45,640 --> 00:38:47,440
strengthen us. 
We thank you for Your word and 

566
00:38:47,440 --> 00:38:50,320
we know that you are at work 
through it, through the work of 

567
00:38:50,320 --> 00:38:54,280
your Spirit to strengthen us. 
We pray as we come to the table 

568
00:38:54,280 --> 00:38:59,240
now, we pray that you would be 
at work through it as well to 

569
00:38:59,240 --> 00:39:04,120
strengthen us, to strengthen our
faith so that we might go out 

570
00:39:05,080 --> 00:39:11,200
and truly believe that you are a
good God and a God who is in 

571
00:39:11,200 --> 00:39:15,120
control. 
All this we ask, and the one who

572
00:39:15,120 --> 00:39:19,720
gave his life, that we might be 
justified by faith, the Lord 

573
00:39:19,720 --> 00:39:22,200
Jesus Christ Himself. 
Amen.

