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Bibles now to the book of 
Zephaniah. 

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If you're kind of panicking 
right now because you don't have

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an idea where that is in the 
Bible, don't worry, you're in 

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good company. 
It's it's a hard book to find. 

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It's on page 788 and the chair 
Bibles around you and it's the 

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fourth to the last book of the 
Old Testament. 

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So it might, might be able to 
find the Gospel of Matthew and 

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then start paging back. 
But but don't get stuck, stuck 

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on Zechariah. 
Keep going until you get to 

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Zephaniah. 
Zephaniah. 

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This is the the next book in our
summer series on the minor 

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prophets that we're going 
through it chronologically. 

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And and so before we go through 
this book, because this is a 

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less familiar, I'm first going 
to give some background to it. 

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But before we do that, let's 
pray and ask God to do the all 

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important work that only He can 
do. 

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Heavenly Father, we come and we 
ask that You would give us ears 

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to hear now, to hear Your word, 
to hear the warning call of the 

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coming judgment Day of the Lord.
And Lord, I pray that You would 

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prepare us for that day, that we
would not be panicking or 

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apathetic about it, but that we 
would be confidently ready and 

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joyfully ready because of what 
Jesus Christ has done. 

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So I pray that you would do that
work in us now in Jesus name, 

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Amen. 
Where were you this past 

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Thursday when the tornado 
warning sirens went off? 

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I had I'd seen the, the tornado,
a watch switch to a warning. 

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And so I hit the road to go back
home. 

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And so I was on the in the car 
when when the sirens went off 

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and my phone started blaring. 
And because I knew that they 

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just get get back to the family.
Yeah. 

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What, what, what feelings do you
get when those sirens go off? 

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You kind of get that pit in your
stomach. 

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Are you one of those weird 
people that those storm chaser 

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types? 
They get all excited and then 

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you try to get find the best of 
you in your house to see the 

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storm come through. 
Now what if you're, what, what 

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would be your response if you 
heard that siren again and again

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and again and again, but no 
storm would ever come. 

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But you probably develop a 
completely different response to

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it, right? 
Well, that kind of happened to 

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me when I was a, when I was a 
kid during the, the mid 90s, I 

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lived in the small town of 
Lester Prairie. 

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It's a farming town of about 
1000 people. 

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And, and in that town, they, 
they, they had a siren that 

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would go off every day twice, 
once at noon and once at 6:00. 

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That is unless it was the first 
Wednesday of the month, in which

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case it would go off at at 1:00 
instead of noon. 

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And that siren, it was located 
on Old Water Tower which was 

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behind a fire station no more 
than 100 feet from our house. 

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So naturally we got annoyed 
quite quickly with this siren. 

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It would wake up my sister if 
she was napping, the dog would 

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howl. 
And one time my little cousin 

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was visiting us, the siren went 
off and he panicked and he ran 

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towards the road and thankfully 
he was stopped. 

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So my mom had enough of this and
she decided to figure out why it

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was going off twice a day and, 
and, and wanted to see if 

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there's something we could do to
silence. 

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It turns out that for some some 
small farming communities like 

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Lester Prairie, that the town 
siren would go off to call 

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farmers in for lunch and supper.
Now this was the 1990s, not the 

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1890s. 
So so we figured that this is a 

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little out of date. 
So my mom went to the City 

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Council to request the siren be 
stopped, would would stop being 

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set off twice a day. 
But there's this one City 

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Council member who kind of 
seemed to be the power guy. 

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And he said that, well, you 
know, his nephews, they would, 

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they would know what time to 
come back from the park when the

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siren would go off. 
So the council did not go with 

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my mom's request. 
A little while later, the old 

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water tower was torn down and 
the siren was brought down with 

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it. 
For a few months we thought our 

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problems were over until we saw 
them installing the same siren 

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onto the fire station, now just 
even closer to our house. 

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But once a new mayor was elected
and he was actually a write in 

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candidate small town politics, 
my mom submitted her request 

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once again and the siren was 
finally done away with. 

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The province of Aniah along with
other prophets, proclaimed 

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messages that were like tornado 
sirens. 

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They warned of the coming storm,
of God's judgment. 

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And for some of you here today, 
when you hear a warning like 

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that, like what you'll hear in 
Zephaniah, you'll have feelings 

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of panic, kind of like my little
cousin when you heard the siren.

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Maybe for some of you, you, 
you've heard this warning of the

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coming judgment of God again and
again for many, many years. 

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And it's just really doesn't 
have much of an impact on you 

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anymore. 
Perhaps it's kind of a little 

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annoying to hear another sermon 
on the judgment of God. 

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Why doesn't the pastor just 
preach on something practical or

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relevant? 
My hope and prayer today is that

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as we hear Zephaniah's warning 
of the coming day of judgment, 

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that God would move us away from
both a response of of panic and 

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both the response of apathy. 
My hope is for God to give us 

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ears to hear the warnings of 
Zephaniah and to be ready for 

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the day of judgment so that we 
can stand confidently and 

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joyfully on that day. 
Confidently and joyfully. 

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So let's let's dive in here. 
So who? 

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Who is the prophet Zephaniah? 
While we read in the first verse

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that he was the son of Khushi, 
son of Gedeliah, son of Amoriah,

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son of Hezekiah, the name 
Hezekiah wasn't. 

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It wasn't super uncommon, but 
the fact that Zephaniah goes all

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the way back 4 generations to 
name him probably means that 

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this was the king, the king 
Hezekiah. 

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So Zephaniah was likely of royal
lineage. 

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Other than that, we don't know 
much more about Zephaniah as a 

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person. 
Now what was going on in his 

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day? 
In context, verse one says that 

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he prophesied in the days of 
Josiah the king of Ammon, king 

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of Judah. 
King Josiah reigned over the 

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southern Kingdom of Judah 
between 6:40 and six O 9 BC. 

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So scholars estimate the 
Zephaniah he may have been 

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prophesying around 623 BC and 
that date is 100 years, almost 

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to the day 100 years after the 
northern Kingdom of Israel fell 

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to Assyria. 
And so here is Judah in a 

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similar bad spot where like what
Israel was in 100 years ago, 

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where idolatry is rampant, 
wickedness is everywhere. 

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And, and, and God was 
proclaiming judgment on them. 

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The the kings immediately prior 
to Josiah were, were wicked and 

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they had led the nation deep 
into idolatry like his his 

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father Amon had done. 
Now, now, do we have any 8 year 

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olds in here? 
I know there's a few out there. 

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Yep, Yep. 
See my son in the back. 

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Yeah, well, King Josiah, he 
became king at age 8. 

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Now imagine that. 
Imagine being a king or queen at

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that age. 
That's kind of like Narnia, 

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like, right. 
And thankfully, Josiah, he was a

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good king and he did what was 
right in the eyes of the Lord. 

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He brought about many great 
reforms in Judah. 

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He he repaired the temple. 
And in the process of repairing 

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the temple, the the the the law,
the book of the law was found. 

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And so Josiah brought obedience 
to the law of God back to God's 

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people. 
He also went on a rampage 

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against idolatry in the land. 
But sadly, Josiah's reforms did 

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not stick after his death. 
He was the last good king of 

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Judah. 4 evil kings followed 
him, leading the people back to 

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idolatry. 
And in a mere 23 years after 

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Josiah's reign, Nebuchadnezzar 
and the Babylonians would be 

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sent by God to destroy Jerusalem
and exile a remnant of God's 

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people. 
So it seems likely that 

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Zephaniah's message here likely 
came in conjunction with 

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Josiah's reforms, but but 
perhaps, but likely prior to 

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their success. 
And as the book seems to hand, 

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the reforms wouldn't be 
permanent and God's judgment was

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still coming soon to Judah and 
the surrounding nations. 

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So Zephaniah's message, it was, 
it was addressed to Judah and 

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light of King Josiah's impending
reforms. 

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And it was also addressed to the
surrounding nations, just like 

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so many of the other prophets 
that we've seen so far, like 

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Isaiah. 
So you'll hear him warn the 

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nations of, of God's judgment. 
But Zephaniah's message wasn't 

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just for the people of his day. 
It's a message for all people 

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throughout history. 
It's it's for us. 

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And for, because as you'll, as 
you'll see, he prophesied of a 

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day of judgement that is much 
bigger than what Nebuchadnezzar 

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would bring. 
It will be a judgement of all 

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the world. 
Now let's walk through 

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Zephaniah. 
And as we read it, you'll hear 

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him sound the warning siren of 
the day of the Lord 18 times. 

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We'll see him proclaim 2 warning
calls to Judah and the world. 

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And in the in the middle of 
that, he'll call the surrounding

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nations of Judah to repentance. 
But at the end, you'll hear a 

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very different message, one of 
hope and surprising joy. 

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So look with me at Zephaniah 1. 
Now let's consider the first 

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warning. 
Call God's judgment of Judah in 

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the world, chapter 1, starting 
in verse one here the word of 

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the Lord that came to Zephaniah 
the son of Cushy, the son of 

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Gedaliah, son of Amoriah, son of
Hezekiah in the days of Josiah 

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the the son of Ammon king of 
Judah. 

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I will utterly sweep away 
everything from the face of the 

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earth, declares the Lord. 
I will sweep away man and beast.

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I will sweep away the birds of 
the heavens, and the fish of the

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sea and the rubble with the 
wicked. 

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I will cut off mankind from the 
face of the earth, declares the 

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Lord. 
I will stretch out my hand 

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against Judah and against all 
the inhabitants of Jerusalem, 

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and I will cut off from this 
place the remnant of Baal and 

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the name of the idolatrous 
priests. 

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Along with the priests, those 
who bowed down on the roofs to 

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the host of the heavens. 
Those who bowed down and swear 

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to the Lord, and yet swear by 
Milkham. 

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Those who have turned back from 
following the Lord, who do not 

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seek the Lord or inquire of Him,
Be silent before the Lord God, 

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for the day of the Lord is near.
The Lord has prepared a 

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sacrifice and consecrated his 
guests, and on the day of the 

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Lord's sacrifice, I will punish 
the officials and the King's 

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sons and all who array 
themselves in foreign attire. 

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On that day I will punish 
everyone who leaps over the 

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threshold and those who fill 
their master's house with 

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violence and fraud. 
On that day, declares the Lord, 

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a cry will be heard from the 
fish gate, a whale from the 

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second quarter, a loud crash 
from the hills. 

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Whale OO inhabitants of the 
mortar, for all the traitors are

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no more. 
All who weigh out silver are cut

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off at that time. 
I will search Jerusalem with 

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lamps, and I will punish the men
who are complacent. 

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Those who say in their hearts, 
the Lord will not do good, nor 

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will he do I'll. 
Their goods shall be plundered 

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and their houses laid waste. 
Though they build houses, they 

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shall not inhabit them. 
Though they plant vineyards, 

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they shall not drink wine from 
them. 

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The great day of the Lord is 
near, near and hastening fast. 

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The sound of the day of the Lord
is bitter. 

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The mighty man cries aloud 
there. 

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A day of wrath is that day. 
A day of distress and anguish, a

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day of ruin and devastation, a 
day of darkness and gloom, a day

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of clouds and thick darkness, a 
day of trumpet blast and battle 

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cry. 
Against the fortified cities and

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against the lofty battlements. 
I will bring distress on 

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mankind, so that they shall walk
like the blind, because they 

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have sinned against the Lord. 
Their blood shall be poured out 

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like dust, and their flesh like 
dung. 

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Neither their silver nor their 
gold shall be able to deliver 

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them on the day of the wrath of 
the Lord. 

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In the fire of His jealousy all 
the earth shall be consumed. 

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For a full and sudden end He 
will make of all the inhabitants

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of the earth. 
In this first chapter we see 

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three things, the extent of 
judgment, the reason for 

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judgment, and the day of 
judgment. 

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The extent, the reason, and the 
day. 

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Let's look first at the extent 
of God's judgment. 

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We'll see in verses 2 through 4 
that the extent of God's 

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judgment is all-encompassing. 
In verse 2 he says He will 

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utterly sweep away everything 
from the face of the earth. 

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Then in verse three, He includes
not only mankind, but also all 

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beasts of the field, birds of 
the heavens, the fish of the 

225
00:14:00,320 --> 00:14:03,040
sea. 
The reference to all of these 

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00:14:03,040 --> 00:14:06,480
animals brings us back to 
Genesis 1, to the creation of 

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everything. 
And now here God is declaring 

228
00:14:08,560 --> 00:14:13,080
the destruction of everything. 
All of creation is affected by 

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00:14:13,080 --> 00:14:16,640
the wickedness of man, who is 
appointed to have dominion over 

230
00:14:16,640 --> 00:14:19,960
it after He proclaims A 
worldwide judgment. 

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00:14:19,960 --> 00:14:23,080
In verse 4, God specifically 
calls out Judah and Jerusalem 

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for their wickedness. 
Even though they are God's 

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00:14:25,760 --> 00:14:28,880
chosen people, they will not be 
exempt. 

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00:14:29,280 --> 00:14:33,760
When God judges all the earth, 
they do have turned their backs 

235
00:14:33,760 --> 00:14:36,160
from following the Lord and will
be held accountable for the 

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00:14:36,160 --> 00:14:39,800
rebellion. 
The first chapter ends with the 

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bleakest outlook imaginable. 
Verse 18. 

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In the fire of his jealousy, all
the earth shall be consumed. 

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00:14:48,720 --> 00:14:53,520
For a full and sudden end He 
will make of all the inhabitants

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00:14:53,560 --> 00:14:59,200
of the earth. 
The extent of God's judgement is

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00:14:59,200 --> 00:15:02,920
universal. 
No one will be overlooked, no 

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00:15:02,920 --> 00:15:08,560
sin will remain hidden, no 
injustice will go unpunished as 

243
00:15:08,560 --> 00:15:12,160
Hebrews 413 says, and no 
creature is hidden from His 

244
00:15:12,160 --> 00:15:15,400
sight, but all are naked and 
exposed to the eyes of Him to 

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00:15:15,400 --> 00:15:22,840
whom we must give an account. 
That is the all-encompassing 

246
00:15:22,840 --> 00:15:27,600
extent of God's judgement. 
Next, the reason for God's 

247
00:15:27,600 --> 00:15:30,200
judgement. 
In this first chapter the Lord 

248
00:15:30,200 --> 00:15:33,080
gives a handful of reasons why 
His wrath is coming on Judah. 

249
00:15:33,840 --> 00:15:36,560
One of the biggest reasons is 
idolatry. 

250
00:15:37,960 --> 00:15:41,400
Idolatry. 
In verse 4 we see that the 

251
00:15:41,400 --> 00:15:44,680
worship of Baal was being 
sanctioned by the priests. 

252
00:15:45,360 --> 00:15:48,200
And verse 5 we hear that people 
were bowing down to the heavens 

253
00:15:48,200 --> 00:15:51,120
to to worship the the moon and 
the stars and the sun. 

254
00:15:52,040 --> 00:15:55,480
In verse 5, we also hear that 
Judah was swearing by Milkham, 

255
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which is that's probably the God
Molech. 

256
00:15:58,720 --> 00:16:02,600
Molech was the God to whom child
sacrifices were being made at 

257
00:16:02,600 --> 00:16:07,200
times. 
So Judah's idolatry was also 

258
00:16:07,200 --> 00:16:10,040
synchronistic. 
That's what I mean by 

259
00:16:10,040 --> 00:16:13,080
synchronistic is that is what we
see in verse 5, that they would,

260
00:16:13,080 --> 00:16:16,960
they would bow down and swear to
the Lord and yet swear by 

261
00:16:17,240 --> 00:16:20,040
Milkham. 
So they would follow the Lord 

262
00:16:20,040 --> 00:16:22,560
and they would follow other 
gods. 

263
00:16:22,800 --> 00:16:27,960
That's syncretism. 
But God is a jealous God, right?

264
00:16:28,800 --> 00:16:32,320
And as we saw in the book of 
Hosea, he will not tolerate his 

265
00:16:32,320 --> 00:16:35,680
bride committing spiritual 
adultery with another God. 

266
00:16:36,600 --> 00:16:44,800
He is worthy to be worshipped 
exclusively and above all other 

267
00:16:44,800 --> 00:16:48,360
sins are given as reasons for 
God's judgment, violence and 

268
00:16:48,360 --> 00:16:52,320
fraud in verse 9, Verse 18, a 
trust and wealth. 

269
00:16:53,640 --> 00:16:57,440
Verse 9, Pagan superstitions 
jumping over the threshold. 

270
00:16:58,600 --> 00:17:01,320
But there is one more sin I want
to mention that stands out 

271
00:17:01,320 --> 00:17:04,280
because even though this was 
written over 2500 years ago, 

272
00:17:04,920 --> 00:17:08,200
humans haven't changed. 
Human heart has not changed. 

273
00:17:08,200 --> 00:17:11,520
Look at verse 12. 
At that time I will search 

274
00:17:11,520 --> 00:17:14,400
Jerusalem with lamps, and I will
punish the men who are 

275
00:17:14,400 --> 00:17:16,680
complacent. 
Who's those who say in their 

276
00:17:16,680 --> 00:17:20,240
hearts, Lord will not do good, 
nor will he do I'll? 

277
00:17:22,599 --> 00:17:27,760
This is a kind of deistic apathy
about God that is still present,

278
00:17:27,760 --> 00:17:30,520
prevalent today. 
It's just that it's general 

279
00:17:30,520 --> 00:17:33,120
belief in God. 
But people believe that he isn't

280
00:17:33,120 --> 00:17:37,920
really involved in their lives. 
He doesn't care how they live 

281
00:17:37,920 --> 00:17:39,280
and he won't do them good or 
I'll. 

282
00:17:40,960 --> 00:17:44,800
So as we can see, the sins of 
Judah were many and heinous. 

283
00:17:46,440 --> 00:17:49,920
God's judgment was and is 
justified. 

284
00:17:52,600 --> 00:17:55,520
So we've seen the extent of 
judgment and the reasons for 

285
00:17:55,520 --> 00:17:58,120
judgment. 
Now we'll consider the day of 

286
00:17:58,120 --> 00:18:01,240
judgment. 
In the 1st chapter alone. 

287
00:18:01,240 --> 00:18:05,840
He mentions this day 14 times. 
He's sounding the tornado siren 

288
00:18:05,840 --> 00:18:10,280
again and again and again. 
He describes this day in a 

289
00:18:10,280 --> 00:18:13,320
variety of ways. 
He calls it the day of the Lord,

290
00:18:13,720 --> 00:18:16,800
the day of the Lord's sacrifice,
the day of the wrath of the 

291
00:18:16,800 --> 00:18:18,880
Lord, the day of the anger of 
the Lord. 

292
00:18:19,440 --> 00:18:23,520
And in verses 14 through 16, 
look there with me, he gives a 

293
00:18:23,520 --> 00:18:25,320
truly terrifying description of 
that day. 

294
00:18:25,920 --> 00:18:30,680
Verses 14 through 16, The great 
day of the Lord is near, near 

295
00:18:30,680 --> 00:18:33,760
and hastening fast. 
The sound of the day of the Lord

296
00:18:33,760 --> 00:18:36,440
is bitter. 
The mighty man cries aloud 

297
00:18:36,440 --> 00:18:39,240
there. 
A day of wrath is that day, a 

298
00:18:39,240 --> 00:18:43,280
day of distress and anguish, a 
day of ruin and devastation, a 

299
00:18:43,280 --> 00:18:47,600
day of darkness and gloom, a day
of clouds and thick darkness, a 

300
00:18:47,640 --> 00:18:51,720
day of trumpet blast and battle 
cry against the fortified cities

301
00:18:52,040 --> 00:18:53,880
and against the lofty 
battlements. 

302
00:18:56,200 --> 00:18:59,480
So Zephaniah uses storm like 
language here to describe the 

303
00:18:59,480 --> 00:19:03,200
Lord's wrath for sin and no 
strength of humanity can 

304
00:19:03,200 --> 00:19:06,040
withstand it. 
Not the mighty man, not the 

305
00:19:06,040 --> 00:19:08,280
fortified city, not the lofty 
battlement. 

306
00:19:09,200 --> 00:19:13,480
There is no mere man or man made
shelter that can shield you from

307
00:19:13,760 --> 00:19:21,160
this storm. 
Now Zephaniah speaks of this day

308
00:19:21,680 --> 00:19:24,800
in two senses. 
It's kind of like when you're 

309
00:19:24,800 --> 00:19:27,360
driving out West and you're, 
you're heading towards the Rocky

310
00:19:27,360 --> 00:19:30,160
Mountains and you see the 
mountains in the distance and as

311
00:19:30,160 --> 00:19:33,320
you get closer, what you thought
was 1 mountain actually actually

312
00:19:33,320 --> 00:19:36,280
you can see that that was 
actually 2 mountains, 1 mountain

313
00:19:36,280 --> 00:19:40,840
in front of the next. 
Zephaniah speaks of the day of 

314
00:19:40,840 --> 00:19:46,560
Lord in this and kind of in this
sense, Judah and each nation 

315
00:19:46,560 --> 00:19:50,160
mentioned in Zephaniah will face
their own separate days of 

316
00:19:50,160 --> 00:19:53,760
judgment in the day in the years
and decades to come. 

317
00:19:54,480 --> 00:19:59,000
Judah would face their day of 
judgment, and 586 with the the 

318
00:19:59,000 --> 00:20:02,560
coming of the Babylonians, their
surrounding nations like the 

319
00:20:02,560 --> 00:20:05,760
Philistines, the Moabites, the 
Kushites, and the Assyrians, 

320
00:20:05,760 --> 00:20:09,640
they would they would all face 
their own days of judgment when 

321
00:20:09,640 --> 00:20:14,160
their nation would end now 
mostly or maybe entirely by the 

322
00:20:14,160 --> 00:20:18,040
hand of the Babylonians. 
So there was a day of imminent 

323
00:20:18,040 --> 00:20:21,000
judgment that Zephaniah's 
original audience would soon 

324
00:20:21,000 --> 00:20:25,240
have to face. 
But that's not the only day of 

325
00:20:25,240 --> 00:20:28,400
judgment. 
There is another mountain, a far

326
00:20:28,400 --> 00:20:33,120
larger mountain of judgment that
is behind all other mountains 

327
00:20:34,480 --> 00:20:39,440
and is the day of judgment that 
all must face without exception.

328
00:20:41,080 --> 00:20:44,400
And that day comes when the Lord
Jesus Christ returns in all of 

329
00:20:44,400 --> 00:20:49,080
His glory with His heavenly host
of angels, and the dead will all

330
00:20:49,080 --> 00:20:53,680
be raised, the righteous with 
glorified bodies like Jesus 

331
00:20:53,680 --> 00:20:57,440
body, and then all will stand 
before the judgment seat of God.

332
00:20:58,120 --> 00:21:03,680
The righteous will be clothed 
with Christ and the unrighteous 

333
00:21:03,960 --> 00:21:07,680
will be naked. 
That is the great day of the 

334
00:21:07,680 --> 00:21:11,360
Lord, a day we must be prepared 
for. 

335
00:21:14,280 --> 00:21:17,480
Now we come to chapter 2 of 
Zephaniah and and it begins with

336
00:21:17,480 --> 00:21:21,240
Zephaniah directing everyone's 
attention to the only way to be 

337
00:21:21,240 --> 00:21:23,920
protected from the wrath of the 
Lord for sin. 

338
00:21:26,080 --> 00:21:28,480
There's something they and we 
can do. 

339
00:21:28,480 --> 00:21:34,200
Before that day comes, you 
receive a call to repent God's 

340
00:21:34,200 --> 00:21:38,120
judgement on the surrounding 
nations through the 1st 3 verses

341
00:21:38,120 --> 00:21:41,280
of Zephaniah 2. 
Gather together. 

342
00:21:41,280 --> 00:21:45,320
Yes, gather, O shameless nation,
before the decree takes effect, 

343
00:21:45,680 --> 00:21:49,520
before the day passes away like 
chaff, before there comes upon 

344
00:21:49,520 --> 00:21:52,480
you the burning anger of the 
Lord, before the, before they 

345
00:21:52,600 --> 00:21:55,200
there comes upon you the day of 
the anger of the Lord. 

346
00:21:55,920 --> 00:22:00,040
Seek the Lord, All you humble of
the land who do is just 

347
00:22:00,040 --> 00:22:02,960
commands. 
Seek righteousness, Seek 

348
00:22:02,960 --> 00:22:06,760
humility. 
Perhaps you may be hidden on the

349
00:22:06,760 --> 00:22:14,880
day of the anger of the Lord. 
You see here that the Lord is 

350
00:22:14,880 --> 00:22:19,160
calling people to gather before 
the decree of judgment takes 

351
00:22:19,280 --> 00:22:22,640
effect, before the anger of the 
Lord comes upon them. 

352
00:22:23,760 --> 00:22:27,840
They are to gather together in 
humility and to seek the Lord in

353
00:22:27,840 --> 00:22:31,720
faith, in repentance, in prayer,
and in obedience. 

354
00:22:32,480 --> 00:22:36,080
They're to turn away from from 
living in rebellion against God 

355
00:22:36,080 --> 00:22:38,160
and to return to the Word of 
God. 

356
00:22:39,600 --> 00:22:42,080
If they were to repent, then 
Zephaniah says in verse three 

357
00:22:42,080 --> 00:22:46,400
that they would be hidden, 
sheltered on the day of God's 

358
00:22:46,520 --> 00:22:52,600
anger. 
God is so patient, isn't he? 

359
00:22:53,800 --> 00:22:58,640
After all of their wickedness, 
after all of our wickedness, He 

360
00:22:58,640 --> 00:23:03,800
still gives us an opportunity to
repent and find shelter in Him. 

361
00:23:05,160 --> 00:23:09,560
God is so patient. 
This is a much different tone 

362
00:23:09,560 --> 00:23:11,000
than the first chapter, isn't 
it? 

363
00:23:12,920 --> 00:23:15,440
Commentator Ian Do Good says of 
this. 

364
00:23:16,640 --> 00:23:19,920
Zephaniah was not merely writing
to condemn his hearers for their

365
00:23:19,920 --> 00:23:22,360
sins, however. 
Rather, he was urging them to 

366
00:23:22,360 --> 00:23:25,560
flee from the wrath to come and 
find a safe refuge from the 

367
00:23:25,560 --> 00:23:28,000
storm while there was still 
time. 

368
00:23:28,720 --> 00:23:31,880
Like a tornado warning. 
The the prophet's stark message 

369
00:23:31,880 --> 00:23:34,840
of the danger of the of 
impending death was not designed

370
00:23:34,840 --> 00:23:37,800
designed to simply terrify his 
hearers, but rather to save 

371
00:23:37,800 --> 00:23:41,120
their lives. 
His message had been recorded in

372
00:23:41,120 --> 00:23:45,360
the Scripture so that it may 
have the same impact on us as it

373
00:23:45,360 --> 00:23:47,720
was intended to have on his 
original hearers. 

374
00:23:48,520 --> 00:23:51,480
If Zephaniah's tornado warning 
about the oncoming and imminent 

375
00:23:51,480 --> 00:23:54,680
destructive storm of God's 
fierce wrath against human evil 

376
00:23:54,880 --> 00:23:59,720
and sin is still in effect, and 
all of us had better heed it and

377
00:23:59,720 --> 00:24:04,240
seek shelter for ourselves when 
the opportunity exists, the day 

378
00:24:04,240 --> 00:24:06,800
of the Lord is still a reality 
to be reckoned with. 

379
00:24:11,080 --> 00:24:14,720
There is a shelter to hide in on
the day of the anger of the 

380
00:24:14,720 --> 00:24:17,440
Lord. 
And that shelter is not your own

381
00:24:17,440 --> 00:24:19,960
good works. 
It's not your best efforts. 

382
00:24:20,560 --> 00:24:22,160
That shelter is not your 
parents. 

383
00:24:22,680 --> 00:24:26,080
That shelter is not how how 
zealous you are for God. 

384
00:24:27,000 --> 00:24:30,240
The only refuge is the Lord 
Jesus Christ. 

385
00:24:33,000 --> 00:24:37,560
Psalm 2 verse 12 says kiss the 
Son, that's the Lord Jesus. 

386
00:24:37,560 --> 00:24:40,640
Kiss the Son lest he be angry 
and you perish in the way, for 

387
00:24:40,640 --> 00:24:45,360
his wrath is quickly kindled. 
Blessed are all who take refuge 

388
00:24:45,440 --> 00:24:50,960
in him. 
By faith in Jesus. 

389
00:24:50,960 --> 00:24:55,800
We are united to Him, and as 
Colossians 33 says, our life is 

390
00:24:56,040 --> 00:24:58,880
hidden with Christ. 
In God. 

391
00:25:00,160 --> 00:25:02,520
Our life is hidden. 
We take refuge in Him. 

392
00:25:03,160 --> 00:25:09,720
We're safe. 
There's still time to turn your 

393
00:25:09,720 --> 00:25:13,560
life around and follow Jesus. 
We don't know how much more 

394
00:25:13,560 --> 00:25:15,000
time, We don't know how much 
longer. 

395
00:25:16,000 --> 00:25:18,200
So don't wait another day to 
give your life to the Lord. 

396
00:25:19,120 --> 00:25:29,320
Today is the day of salvation. 
The rest of chapter 2 consists 

397
00:25:29,320 --> 00:25:31,840
of God's proclamation of 
judgment for the nations that 

398
00:25:31,840 --> 00:25:35,400
surrounded Judah. 
He speaks to nations east, West,

399
00:25:35,400 --> 00:25:39,720
north, and South of Judah all 
around God's, not just. 

400
00:25:39,760 --> 00:25:42,000
He's not just singling out Judah
for its wickedness. 

401
00:25:42,000 --> 00:25:45,480
All the other nations who are 
not in covenant with God are 

402
00:25:45,480 --> 00:25:50,080
still accountable to God. 
All of these nations would not 

403
00:25:50,080 --> 00:25:54,120
recover from God's judgment. 
Like Nina, for example. 

404
00:25:55,440 --> 00:25:58,960
But Judah would be different. 
Actually, in verse 9 we read of 

405
00:25:58,960 --> 00:26:03,880
a remnant of God's people, 
survivors of the coming 

406
00:26:03,880 --> 00:26:06,480
judgment. 
These people would go into 

407
00:26:06,480 --> 00:26:10,880
exile, but they would one day 
return to Jerusalem, to Judah, 

408
00:26:10,880 --> 00:26:14,080
and re establish their nation 
and their covenant with God. 

409
00:26:16,840 --> 00:26:19,200
But even though the nation's 
mentioned in chapter 2 wouldn't 

410
00:26:19,200 --> 00:26:21,960
recover from God's judgment, 
there is still hope in this 

411
00:26:21,960 --> 00:26:24,120
chapter for the Gentile nations 
of the world. 

412
00:26:25,360 --> 00:26:29,600
So if you look at verse 11, the 
Lord will be awesome against 

413
00:26:29,600 --> 00:26:34,040
them, for he will famish all the
gods of the earth, and to Him 

414
00:26:34,320 --> 00:26:38,920
shall bow down each in its 
place, all the lands of the 

415
00:26:38,920 --> 00:26:42,360
nations. 
To him shall bow down each in 

416
00:26:42,360 --> 00:26:44,560
his place, all the lands of the 
nations. 

417
00:26:46,680 --> 00:26:49,680
That's a remarkable prophecy of 
the all the nations of the earth

418
00:26:49,680 --> 00:26:53,920
bowing down to the Lord God. 
I think this will be fulfilled 

419
00:26:53,920 --> 00:26:58,480
at the return of Jesus Christ. 
Philippians 210 and 11 says that

420
00:26:58,480 --> 00:27:02,960
we know so well at the name of 
Jesus every knee should bow in 

421
00:27:02,960 --> 00:27:05,360
heaven and on earth and under 
the earth, and every tongue 

422
00:27:05,360 --> 00:27:09,720
confess that Jesus Christ is 
Lord to the glory of God the 

423
00:27:09,720 --> 00:27:15,280
Father. 
So there is hope for the Gentile

424
00:27:15,280 --> 00:27:19,920
nations. 
Now we come to chapter 3, 

425
00:27:21,040 --> 00:27:25,360
Zephaniah 3 that begins in a 
similar way to chapter one with 

426
00:27:25,360 --> 00:27:28,240
a warning called the Judah and 
the nations of the world. 

427
00:27:29,040 --> 00:27:32,760
Verse 8 speaks of the sins of 
Judah, specifically its leaders,

428
00:27:33,400 --> 00:27:36,520
and it warns the nations that 
they are cut off. 

429
00:27:37,760 --> 00:27:41,520
Verse 8 repeats the same phrase 
at the end of chapter one, that 

430
00:27:41,520 --> 00:27:45,680
in the fire of my jealousy all 
the earth shall be consumed. 

431
00:27:48,320 --> 00:27:51,960
But when we come to the end of 
Zephaniah verses 9 through 20, 

432
00:27:53,160 --> 00:27:55,640
the prophecies take a striking 
turn. 

433
00:27:59,960 --> 00:28:06,000
The day after Thursday storm 
this past week, Friday, it took 

434
00:28:06,000 --> 00:28:07,600
it took a quite, quite the turn,
didn't it? 

435
00:28:07,600 --> 00:28:10,480
Friday was beautiful and 
peaceful. 

436
00:28:13,280 --> 00:28:15,680
I went on a walk with my family 
that evening and and that the 

437
00:28:15,680 --> 00:28:19,480
blue skies and the the lush 
green trees, the tranquil 

438
00:28:19,480 --> 00:28:23,600
breeze, the people calmly 
enjoying a walk or playing golf,

439
00:28:24,280 --> 00:28:26,000
It was. 
It's just almost hard to believe

440
00:28:26,000 --> 00:28:29,680
that the day before that 
everyone was sheltered in a fear

441
00:28:29,920 --> 00:28:34,000
of a tornado. 
The message of Zephaniah takes a

442
00:28:34,000 --> 00:28:37,640
similarly striking turn. 
Now the dark storm of judgment 

443
00:28:37,640 --> 00:28:41,560
against all the earth gives way 
to the tranquil blue skies of 

444
00:28:41,560 --> 00:28:47,120
God's mercy and peace and the 
joy of people from every nation.

445
00:28:48,760 --> 00:28:53,360
Because of the the dark and 
dreadful backdrop of the 

446
00:28:53,360 --> 00:28:58,000
beginning of Zephaniah's 
message, his ending message of 

447
00:28:58,000 --> 00:29:00,440
hope and joy are a surprising 
relief. 

448
00:29:02,680 --> 00:29:07,400
So here we see a call to rejoice
God's future conversion of the 

449
00:29:07,400 --> 00:29:10,920
nation's and his permanent 
restoration of Judah in Christ. 

450
00:29:11,400 --> 00:29:13,680
So read with me starting in 
verse 9 of chapter 3. 

451
00:29:15,240 --> 00:29:19,480
For at that time I will change 
the speech of the peoples to a 

452
00:29:19,480 --> 00:29:23,480
pure speech, that all of them 
may call upon the name of the 

453
00:29:23,480 --> 00:29:28,120
Lord, and serve him with 1 
accord from beyond the rivers of

454
00:29:28,120 --> 00:29:30,240
Cush. 
My worshippers, the daughter of 

455
00:29:30,240 --> 00:29:33,160
my dispersed ones, shall bring 
my offering. 

456
00:29:33,760 --> 00:29:37,360
Here God prophecies that a day 
is coming when He will bring 

457
00:29:37,360 --> 00:29:40,000
about the change needed for the 
nations. 

458
00:29:40,320 --> 00:29:43,920
He will give them a pure speech.
He will change their hearts so 

459
00:29:43,920 --> 00:29:48,240
that they will call upon His 
name and serve Him and worship 

460
00:29:48,240 --> 00:29:53,000
Him in one accord with unity. 
Verse 11. 

461
00:29:53,840 --> 00:29:57,600
On that day you shall not be put
to shame because of the deeds by

462
00:29:57,600 --> 00:29:59,280
which you have rebelled against 
Me. 

463
00:30:00,080 --> 00:30:03,560
For then I will remove from your
midst your proudly exalted ones,

464
00:30:03,880 --> 00:30:08,920
and you shall no longer be 
haughty in my holy mountain, but

465
00:30:08,920 --> 00:30:11,680
I will leave in your midst of 
people humble and lowly. 

466
00:30:12,280 --> 00:30:15,000
They shall seek refuge in the 
name of the Lord. 

467
00:30:15,440 --> 00:30:20,160
Those who are left in Israel, 
they shall do no injustice and 

468
00:30:20,160 --> 00:30:23,520
speak no lies, nor shall there 
be found in their mouth a 

469
00:30:23,520 --> 00:30:27,120
deceitful tongue. 
For they shall graze and lie 

470
00:30:27,120 --> 00:30:30,400
down, and none shall make them 
afraid. 

471
00:30:32,680 --> 00:30:37,360
God's holy mountain, the new 
heavens and earth that the new 

472
00:30:37,360 --> 00:30:41,240
Jerusalem, that will be a place 
where there is no more shame for

473
00:30:41,240 --> 00:30:46,440
our rebellion against God. 
We will forever be at peace with

474
00:30:46,440 --> 00:30:51,520
God on the cross. 
Jesus took on himself all of our

475
00:30:51,520 --> 00:30:55,920
shame and we will live humbly 
before our God. 

476
00:30:56,520 --> 00:30:59,200
No longer will the prideful and 
arrogant turn their backs 

477
00:30:59,200 --> 00:31:02,520
against God. 
The prideful will have no place 

478
00:31:02,960 --> 00:31:05,880
in heaven. 
Only those who have taken refuge

479
00:31:05,880 --> 00:31:08,520
in the name of the Lord, in the 
name of Jesus Christ, will have 

480
00:31:08,520 --> 00:31:13,160
a home with God. 
We will be like well fed sheep, 

481
00:31:13,720 --> 00:31:17,320
living in peace and prosperity 
and safety. 

482
00:31:20,080 --> 00:31:25,080
Verse 14 Sing aloud, O daughter 
of Zion, shout, O Israel, 

483
00:31:25,280 --> 00:31:27,240
rejoice and exult with all your 
heart. 

484
00:31:27,240 --> 00:31:30,960
O daughter of Jerusalem, the 
Lord has taken away the 

485
00:31:30,960 --> 00:31:33,600
judgments against you. 
He has cleared away your 

486
00:31:33,600 --> 00:31:36,920
enemies, the King of Israel. 
The Lord is in your midst. 

487
00:31:37,160 --> 00:31:44,320
You shall never again fear evil.
There couldn't be a more polar 

488
00:31:44,320 --> 00:31:49,440
opposite passage here than from 
chapter 1. 

489
00:31:49,720 --> 00:31:53,320
Instead of dread, there is a 
call to rejoice for those who 

490
00:31:53,320 --> 00:31:55,120
have sought their refuge in 
Jesus Christ. 

491
00:31:55,120 --> 00:31:59,480
They are assured that the Lord 
has taken away their judgments 

492
00:31:59,480 --> 00:32:03,200
against them. 
How has God done that? 

493
00:32:04,720 --> 00:32:08,560
God didn't sweep sin under the 
rug and show us partiality. 

494
00:32:09,800 --> 00:32:14,120
No, God is a just God who 
punishes sin, and He is the 

495
00:32:14,120 --> 00:32:16,520
justifier of those who put their
faith in Christ. 

496
00:32:17,880 --> 00:32:21,240
The Lord took our way, our 
judgments, and placed them on 

497
00:32:21,400 --> 00:32:27,200
Jesus, and so our sin was justly
punished and we were forgiven 

498
00:32:27,200 --> 00:32:31,840
and reconciled to God. 
It was the perfect solution to 

499
00:32:31,840 --> 00:32:36,920
our unsolvable problem, and so 
we shall never again fear evil. 

500
00:32:38,280 --> 00:32:41,480
Our king, King Jesus, is in us 
now. 

501
00:32:41,880 --> 00:32:45,760
He's with us now, and He will 
forever reign in our midst when 

502
00:32:45,760 --> 00:32:48,480
we dwell with Him in His forever
Kingdom. 

503
00:32:53,360 --> 00:32:55,440
Now let's read the last verses 
of Zephaniah. 

504
00:32:55,440 --> 00:32:58,880
We see that not only will we 
rejoice in God's salvation, 

505
00:32:59,840 --> 00:33:02,520
there is someone else who will 
be rejoicing too. 

506
00:33:03,840 --> 00:33:07,680
Verse 16 on that date shall be 
said to Jerusalem. 

507
00:33:07,960 --> 00:33:11,280
Fear not, O Zion, let not your 
hands grow weak. 

508
00:33:11,800 --> 00:33:15,040
The Lord your God is in your 
midst, a mighty one who will 

509
00:33:15,040 --> 00:33:18,120
save. 
He will rejoice over you with 

510
00:33:18,120 --> 00:33:20,840
gladness. 
He will quiet you by His love. 

511
00:33:21,040 --> 00:33:23,640
He will exalt over you with loud
singing. 

512
00:33:24,680 --> 00:33:27,240
I'll gather those of you who 
mourn for the festival, so that 

513
00:33:27,240 --> 00:33:29,400
you will no longer suffer 
reproach. 

514
00:33:30,120 --> 00:33:34,000
Behold, at that time I will deal
with all your oppressors, and I 

515
00:33:34,000 --> 00:33:37,840
will save the lame and gather 
the outcast, and I will change 

516
00:33:37,840 --> 00:33:41,120
their shame into praise and 
renown in all the earth. 

517
00:33:42,000 --> 00:33:45,320
At that time I will bring you in
at the time when I gather you 

518
00:33:45,320 --> 00:33:49,280
together, for I will make you 
renowned and praised among all 

519
00:33:49,280 --> 00:33:53,280
the peoples of the earth, when I
restore your fortunes before 

520
00:33:53,320 --> 00:34:01,080
your eyes, says the Lord. 
Our rejoicing, our shouts of joy

521
00:34:01,400 --> 00:34:04,120
will be outmatched by God 
Himself. 

522
00:34:05,560 --> 00:34:09,480
God will rejoice over us. 
He will quiet us with His love, 

523
00:34:10,679 --> 00:34:14,199
and verse 17 even says that He 
will exalt over you with loud 

524
00:34:14,199 --> 00:34:17,760
singing. 
What will that be like? 

525
00:34:20,159 --> 00:34:24,040
What will it be like to hear God
sing and to sing of His love for

526
00:34:24,040 --> 00:34:28,120
us? 
We'll just have to wait to find 

527
00:34:28,120 --> 00:34:33,960
out. 
But hearing that song, that love

528
00:34:33,960 --> 00:34:38,960
song of God, hearing that love 
song that is worth enduring 

529
00:34:39,080 --> 00:34:48,840
anything in this life to hear. 
So that's the message of 

530
00:34:48,840 --> 00:34:52,360
Zephaniah. 
So how, how does it apply to us 

531
00:34:52,360 --> 00:34:56,480
today? 
Well, here's some recap. 

532
00:34:57,520 --> 00:34:59,000
Be ready for the Day of the 
Lord. 

533
00:34:59,960 --> 00:35:01,880
Don't panic. 
There's no reason to panic. 

534
00:35:03,960 --> 00:35:07,160
Have a proper respect for the 
day of the Lord, but but don't 

535
00:35:07,160 --> 00:35:09,760
panic. 
God's provided a shelter for us 

536
00:35:09,760 --> 00:35:12,600
on that day. 
And it's it's not a, it's not a 

537
00:35:12,600 --> 00:35:14,720
place, it's a person, the Lord 
Jesus Christ. 

538
00:35:15,240 --> 00:35:18,840
In him we're safe and secure. 
So don't panic. 

539
00:35:20,520 --> 00:35:23,880
We also must not ignore the 
warnings of the Day of the Lord.

540
00:35:26,000 --> 00:35:29,160
I lived in downtown Minneapolis 
during seminary, and one 

541
00:35:29,160 --> 00:35:31,560
afternoon we were playing 
ultimate Frisbee and the sirens 

542
00:35:31,560 --> 00:35:36,240
went off. 
We kept playing for some time, 

543
00:35:36,240 --> 00:35:39,760
ignoring them as the dark clouds
came from the West. 

544
00:35:40,600 --> 00:35:43,080
Little did I know that a tornado
was ripping through north 

545
00:35:43,080 --> 00:35:46,400
Minneapolis, just a few miles 
from where I was. 

546
00:35:47,480 --> 00:35:50,280
That was pretty foolish of me to
ignore those warning calls. 

547
00:35:51,800 --> 00:35:55,040
Don't make an even worse mistake
by ignoring the Lord's warning 

548
00:35:55,040 --> 00:36:01,200
of the coming day of the Lord. 
Turn to Christ today after the 

549
00:36:01,200 --> 00:36:03,320
service, stay here, talk, talk 
with me, talk with Pastor Chris,

550
00:36:03,320 --> 00:36:04,480
one of the elders, just 
somebody. 

551
00:36:05,160 --> 00:36:07,280
Let's talk together. 
Get right with God. 

552
00:36:10,320 --> 00:36:12,200
Second, keep yourselves from 
idols. 

553
00:36:13,520 --> 00:36:15,120
Idolatry. 
It's in each of our hearts. 

554
00:36:15,600 --> 00:36:18,240
It's common to all. 
We covet the things of this 

555
00:36:18,240 --> 00:36:20,440
world and, and they're, they're 
idols in our hearts. 

556
00:36:21,280 --> 00:36:24,800
Our hearts are to be a temple of
the Holy Spirit where we offer 

557
00:36:24,800 --> 00:36:28,840
up sacrifices of praise and, 
and, and, and a temple of God is

558
00:36:28,840 --> 00:36:32,760
no place for an idol. 
So, So what do you covet? 

559
00:36:33,280 --> 00:36:36,680
What do you, what fights for 
first place in your heart? 

560
00:36:38,600 --> 00:36:41,800
Do you tend towards syncretism 
where, where you, you want to 

561
00:36:41,800 --> 00:36:45,560
have your cake and eat it too? 
You want to worship God and 

562
00:36:45,640 --> 00:36:47,280
indulge in the pleasures of the 
world. 

563
00:36:49,320 --> 00:36:52,880
God is a jealous God and he is 
not OK with you committing 

564
00:36:53,160 --> 00:36:57,760
adultery against him. 
He loves you with a deep and 

565
00:36:57,760 --> 00:37:05,440
holy love and so to him alone 
belongs your souls devotion. 3rd

566
00:37:05,440 --> 00:37:08,760
and finally, Zephaniah gives us 
amazing reasons to rejoice. 

567
00:37:09,880 --> 00:37:14,960
We exist to glorify God and 
enjoy him forever, as our 

568
00:37:14,960 --> 00:37:19,400
Catechism first question says. 
And because of Jesus life, death

569
00:37:19,400 --> 00:37:22,960
and resurrection, we can have a 
restored relationship with God 

570
00:37:23,400 --> 00:37:30,600
and we can fulfill that purpose.
That is reason for us to rejoice

571
00:37:30,600 --> 00:37:33,480
forever and ever. 
But not only do we exist to 

572
00:37:33,520 --> 00:37:39,960
enjoy and glorify God, we also 
exist to be rejoiced over and 

573
00:37:39,960 --> 00:37:43,320
loved and enjoyed by God 
forever. 

574
00:37:47,120 --> 00:37:49,560
That is the essence of the 
beauty of this covenant 

575
00:37:49,560 --> 00:37:51,320
relationship that we have with 
our Lord. 

576
00:37:52,520 --> 00:37:55,840
We rejoice in Him, He rejoices 
over us, we love Him, He loves 

577
00:37:55,840 --> 00:37:57,480
us. 
It's a relationship. 

578
00:37:59,320 --> 00:38:03,720
So brothers and sisters, rejoice
that God will sing over you a 

579
00:38:03,720 --> 00:38:10,840
song that will forever content 
your heart with His love, never 

580
00:38:11,200 --> 00:38:14,720
to long for another. 
Let's pray. 

581
00:38:17,040 --> 00:38:19,480
Lord Jesus, we thank you for the
message of Zephaniah. 

582
00:38:20,840 --> 00:38:26,680
Thank you for sobering us about 
the reality of what's coming. 

583
00:38:28,080 --> 00:38:30,320
And Lord, we pray that there 
wouldn't be fear in our hearts 

584
00:38:30,320 --> 00:38:34,800
right now, but rather that there
would be a resting, a sheltering

585
00:38:35,960 --> 00:38:40,640
in the Lord Jesus Christ. 
And that from that sheltering, 

586
00:38:40,640 --> 00:38:43,880
from that resting, we asked 
Lord, that what would emerge 

587
00:38:43,880 --> 00:38:48,320
would be rejoicing, rejoicing in
the Lord with all of our hearts.

588
00:38:50,640 --> 00:38:55,280
Lord I, I pray that we would 
also rest in your love, that we 

589
00:38:55,280 --> 00:39:00,720
would think on hearing your love
song toward US one day. 

590
00:39:02,520 --> 00:39:08,480
O Lord, may we persevere to hear
that song over us as we pray in 

591
00:39:08,480 --> 00:39:09,800
Jesus name, Amen.
