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I invite you to take your Bibles
and turn with me to the book of 

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First Peter. 
First Peter chapter 5. 

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If you're not quite sure where 
that is, it's almost at the end 

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of the Bible. 
You can also find it on page 

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1016 in the red Bibles and the 
chairs around you. 

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First Peter chapter 5. 
We're going to be looking at the

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1st 5 verses. 
As you likely know, if you are 

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one of our members or regular 
attenders, we are launching a 

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new elder LED shepherding 
program. 

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Each of the elders have a group 
of members of our church that he

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has chosen to be in his 
shepherding group and I've 

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communicated with you a couple 
of times in recent months about 

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the logistics of the shepherding
groups. 

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If you haven't been contacted by
your shepherding elder yet, that

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will happen very soon, and 
almost everybody has been 

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contacted, But if you haven't 
yet, that should happen within 

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the next week or two, I would 
imagine. 

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I'm not going to go back over 
all of the information that I've

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shared in the past couple of 
months with regard to the 

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shepherding groups, but today 
and next Sunday, before we jump 

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back into the book of Isaiah, 
we're going to take some time to

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reflect on this idea of 
shepherding today. 

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We're going to think about that 
from the point of view of the 

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elders, but there also be 
application for all of us. 

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The next Sunday, we're going to 
think about shepherding from the

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point of view of the members of 
the church with some application

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for the elders as well. 
Today, let's look at Peter's 

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words to elders in the church in
the 1st century. 

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Listen, as I read to you from 
chapter 5, verse one down to 

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verse 5, So I exhort the elders 
among you as a fellow elder and 

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a witness of the sufferings of 
Christ, as well as a partaker in

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the glory that is going to be 
revealed. 

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Shepherd, the flock of God that 
is among you, exercising 

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oversight, not under compulsion,
but willingly as God would have 

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you, not for shameful gain, but 
eagerly, not domineering over 

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those in your charge, but being 
examples to the flock. 

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And when the chief shepherd 
appears, you will receive the 

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unfading crown of glory. 
Likewise, you who are younger, 

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be subject to the elders. 
Clothe yourselves, all of you, 

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with humility toward one 
another. 

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For God opposes the proud but 
gives grace to the humble. 

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Let's pray together. 
Father, we thank you for giving 

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us this portion of your word. 
And as we look at it today, as 

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we reflect on it, we pray that 
you would open our eyes and our 

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hearts and our minds, that we 
would see, that we would 

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understand, that we would 
believe what you want us to see 

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and understand and believe. 
And above all, Father, help us 

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to see the Chief Shepherd, the 
Good Shepherd, the Lord Jesus 

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Christ, for it's in his name we 
pray. 

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Amen. 
There is no such thing as a 

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perfect elder. 
Now, some of you may have even 

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experienced that, whether here 
at Trinity or in a previous 

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church experience. 
Some of you have come from other

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church experiences where elders 
behaved badly and even an 

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unhealthy way. 
And some of you have even come 

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from other church experiences 
where you experience trauma from

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elders. 
There is no such thing as a 

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perfect elder. 
That's always been the case. 

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As we look at the elders in the 
Old Testament and as we look at 

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the elders in the New Testament,
there is no perfect elder. 

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I mean, after all, whose words 
have we just read? 

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Peter. 
Peter was an elder in the 

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church. 
He was an apostle. 

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He was a disciple of Jesus. 
He was one of the inner circle 

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of three around Jesus. 
And he's also the one that fell 

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asleep on Jesus in one of Jesus 
darkest moments when he asked 

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Peter to help him. 
Peter's also the one who denied 

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being a disciple or even knowing
Jesus. 

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Not once, not twice, three 
times, Peter added to the 

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suffering of Jesus. 
And yet Jesus restored Peter and

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had him serve as a fellow elder 
and apostle of the church, even 

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a contributor to the Word of 
God. 

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There is no such thing as a 
perfect elder, But God in his 

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Providence has chosen to 
organize his church with elders.

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He raises up men to love and to 
serve his churches, his people, 

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and his flock. 
And so he's given us 

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instructions, instruction in his
word for elders. 

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Let's look and see what Peter 
tells us about several things, 

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what elders are to do, to whom 
they are to do it, how they are 

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to do it, and then lastly, the 
motivation for doing it. 

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So first of all, what elders are
to do. 

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Now you'll notice right at the 
beginning of verse one, it 

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starts with the word. 
So that's the the Greek word UN,

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which can mean so or then or 
therefore. 

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And what it tells us is that 
what Peter is saying here to the

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elders is connected with what 
he's been saying in chapters one

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through 4. 
And Peter has been talking about

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the fact that the people that 
he's writing to are experiencing

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persecution, experiencing 
suffering because of their faith

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in Jesus. 
The church was going through a 

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traumatic time and Peter knew 
that the leaders of the church 

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who might experience the 
greatest persecution and 

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suffering in this moment needed 
to lead well. 

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Notice Peter even connects 
himself with the elders of this 

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church. 
He calls himself a fellow elder,

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says he's witnessed the 
sufferings of Jesus and that 

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along with them will partake in 
glory that will come when Jesus 

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returns. 
And then he gives them the 

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exhortation. 
He tells the elders what they 

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are supposed to be doing. 
And you can see at the beginning

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of verse 2 he says shepherd, the
flock of God that is among you. 

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Now our session has taken quite 
a bit of time to study and to 

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talk about shepherding over the 
last 8 or so months. 

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I'm not going to go back through
all of that info today, but at 

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its foundation, most of us 
probably have a pretty good idea

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of what it means to shepherd. 
It's a biblical image that is 

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all throughout the Scriptures. 
God is the chief shepherd and 

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his elders are the under 
shepherds, and their flock is 

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God's people. 
Every Christian is one of God's 

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flock. 
Every one of us is God's sheep, 

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including the elders. 
And what do we know about real 

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life sheep? 
If they don't have someone 

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looking out for them, guiding 
them, taking care of them, 

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showing them where to go, they 
will literally walk off a Cliff 

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to their death and 1 sheep after
another will follow walking off 

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the Cliff. 
Real life sheep are not very 

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intuitive. 
They need help knowing where to 

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go. 
They can be mean. 

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They can bite. 
It's kind of a sobering thought 

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when we realize that sheep is 
one of the most common images 

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that God chose to use to talk 
about his people. 

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This is who we are. 
We are all sheep, and He is our 

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great, our good, our chief 
shepherd. 

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The Lord has set up elders and 
his local church to be his under

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shepherd, shepherds under the 
call and the guidance of God to 

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shepherd the sheep among them in
that local church. 

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That means looking after the 
sheep and caring for them and 

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leading them, guiding them and 
protecting them and serving them

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and loving them. 
And our elders here at Trinity 

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have always sought to shepherd 
our church family, sought to 

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serve the church this way, our 
elders. 

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For our elders, shepherding 
isn't new. 

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But the new shepherding groups 
are simply a tool to help us to 

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do it better, to make sure that 
we are shepherding everyone as 

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best as we can, that no one is 
falling through the cracks. 

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This is what elders are supposed
to do. 

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They are to shepherd the flock 
of God that is among them. 

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But then notice Peter says to 
whom they are to do it. 

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Notice at the beginning of verse
2 it's the they are to shepherd 

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who? 
The flock of God. 

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And notice at the beginning of 
verse 4, Jesus is the chief 

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shepherd. 
Now that tells us a couple of 

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important things. 
Jesus is the chief shepherd. 

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That means that elders are only 
shepherds under the authority of

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the greater and ultimate 
shepherd, Jesus. 

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They aren't shepherds in and of 
themselves because of their own 

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stature or even their own 
desire. 

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They're shepherds because Jesus 
has set them apart. 

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He has given them their calling 
and his authority. 

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That's one of the reasons why 
Peter is going to speak about 

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being humble at the end of the 
passage that we're looking at 

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today. 
Elders, as shepherds in the 

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local church, have every reason 
to be and must be humble. 

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They are only under shepherds of
the Greater Chief Great 

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Shepherd, Jesus, and secondly, 
elder shepherd, the flock of 

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God. 
It's God's flock, not the 

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elder's flock. 
It's God's sheep, not the 

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elder's sheep. 
The sheep don't belong to the 

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elders, they belong to the Lord.
And elders are given the 

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incredible privilege and 
responsibility of watching over 

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God's sheep, His people. 
They are to care for and to love

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and to serve the sheep like 
Jesus would, because they're his

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elders are under shepherds. 
They are under the chief 

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shepherd, and the sheep they 
shepherd are the Lords and not 

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theirs. 
But then notice Peter goes on to

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tell them how they are to 
shepherd. 

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The first thing he says to them 
is that the elders are to 

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exercise oversight in the middle
of verse 2. 

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The Greek word that Peter uses 
there can mean to give attention

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to, to look at, to care for, to 
accept the responsibility for 

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caring for another. 
That means that they need to 

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know the sheep that are under 
their care, to know them better 

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than just their names and faces,
to know how they are doing, how 

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they need to be cared for, how 
best they can be served, how 

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best to love them. 
The rest of verse 2 and verse 3 

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Peter gives us 3 contrasts to 
help flesh out how the elders 

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are to shepherd. 
The first one He says they are 

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to shepherd not under compulsion
but willingly. 

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Elders shouldn't be forced into 
being elders, whether that comes

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internally or externally. 
They shouldn't sign up to be an 

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elder because they feel 
compelled to for some reason. 

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I heard a pastor friend of mine 
tell a story this past week of a

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church where he served and he 
had an elder that wasn't a good 

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elder. 
It was a bad elder. 

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This elder had a bad attitude 
and he resisted serving and 

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didn't really want to care for 
the sheep. 

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And at one point my pastor 
friend stopped him and said why 

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did you become an elder? 
And he explained that he came 

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from a long line of his family 
who were elders and it was just 

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expected for him to be an elder.
Elders shouldn't serve or 

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shepherd because they feel 
compelled to do so. 

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Peter says no, they should do it
willingly. 

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They should want to shepherd and
serve and care, care for and 

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love God's sheep. 
The second contrast he mentions 

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thereafter that says not for 
shameful gain, but eagerly. 

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It wasn't uncommon in the 1st 
century for the elders or maybe 

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a particular elder, a main 
elder, to be compensated for 

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their service in some way. 
In fact, as we look, especially 

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in the New Testament and 
indictment against the false 

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teachers, the false leaders in 
the church was that they 

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operated out of a love for 
money, a desire to get 

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compensated. 
And Peter says elders shouldn't 

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serve and shepherd because they 
think they're going to get 

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something in return. 
Shameful gain shouldn't be the 

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motivation for shepherding the 
sheep. 

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Instead, he says they should 
serve eagerly, willingly, 

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sacrificially. 
The third contrast he says, 

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excuse me? 
The third contrast he says, is 

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that they should shepherd, not 
in a domineering way over those 

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that are in their charge, but 
being examples to the flock, not

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using the authority that has 
been given to them by Jesus to 

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then domineer and oppress and 
manipulate and abuse the sheep. 

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This is a particularly hot topic
in the Christian world today. 

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We've all heard stories of well 
known pastors and elders who 

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have resigned or been been 
removed from their churches 

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because they were abusive, 
domineering, and oppressive and 

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manipulative. 
It actually happened to one of 

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my friends who I went to 
seminary with, removed from his 

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church because of his 
abusiveness of his staff and of 

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the sheep. 
Peter knew that that was a 

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temptation for elders because of
the role that they play in the 

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life of the sheep. 
And he says rather elders are to

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live as examples to the flock, 
live their lives and and serve 

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the sheep, exhibiting the fruit 
of the Spirit. 

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The character qualities we find 
in first Timothy and Titus, 

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they're to shepherd the sheep 
the way Jesus wants the sheep to

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be shepherded. 
And notice Peter mentions one 

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other thing about how elders are
to shepherd the flock. 

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You can see it at the end of 
verse 5. 

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He says clothe yourselves, all 
of you, with humility toward one

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another. 
For God opposes the proud, but 

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gives grace to the humble. 
Elders are to shepherd with 

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humility. 
They are to in fact clothe 

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themselves with humility. 
That means all aspects of their 

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lives, especially in the ways 
that they shepherd the sheep. 

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And notice Paul or excuse me, 
Peter actually gives that 

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exhortation not just to the 
elders. 

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He says to everyone, all of you,
he says be humble in the church.

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Why? 
Well, it's because God opposes 

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the proud and gives grace to the
humble. 

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Do you want to be proud and 
arrogant and be opposed by the 

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Lord God Almighty, or humble and
be given and experience His 

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grace? 
One commentary I read this week 

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said that humility is the oil 
that allows relationships in the

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church to run smoothly and 
lovingly. 

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This is how elders are to 
shepherd the sheep. 

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They are to exercise oversight. 
They are to do it not out of 

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compulsion, but willingly, Not 
for shameful gain, but eagerly, 

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not domineering the sheep, but 
being examples for them. 

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And all of it is to be clothed 
with humility. 

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But notice lastly, Peter speaks 
about the motivation for 

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shepherding the sheep. 
You can see it in verse 4. 

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And when the chief shepherd 
appears, you will receive the 

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unfading crown of glory. 
Now crowns like Peter's 

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referring to here are were 
common in Peter's day. 

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They were crowns made out of 
leaves and flowers and vines 

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that were formed and fashioned. 
They were given often to the 

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winners of various athletic 
competitions or a military 

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conquest. 
But those crowns faded away. 

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Peter contrasts and says, not 
this crown for elders who 

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shepherd the sheep well, 
faithfully, like Jesus wants 

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them shepherded. 
They will receive an unfading 

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crown of glory. 
Now, it's difficult to know for 

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sure exactly what Peter is 
referring to here. 

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Does he mean the faithful under 
shepherds will receive some sort

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of reward or blessing in heaven?
Or is he simply referring to 

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eternal life? 
In almost every other passage 

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that refers to crowns of glory, 
it refers to gaining eternal 

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life and getting into heaven. 
So maybe Peter is just saying 

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here that faithful shepherds can
have an even greater assurance 

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and confidence of eternal life. 
Or maybe he's saying that 

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there's some sort of reward for 
being a faithful shepherd. 

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We ultimately don't know for 
sure. 

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But here's the thing, It doesn't
matter. 

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It doesn't matter because these 
will be crowns of glory, but not

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glory of the shepherds. 
It will be the glory of the 

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Chief Shepherd, Jesus's glory, 
and for any of us to wear a 

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crown of glory, regardless of 
whether it is eternal life or 

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some reward in heaven. 
In order for us to wear any kind

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of crown of glory, Jesus had to 
wear a crown of thorns. 

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Jesus had to come into this 
world and live a life of perfect

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love and obedience to His Father
and then offer His life in the 

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place of His sheep. 
The chief Shepherd had to lay 

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down his life for the sheep and 
on the cross that is exactly 

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what he did, taking our sin upon
himself and paying it in full 

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with His blood, crediting His 
people, his sheep, with His 

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perfect righteousness, put to 
our account forever. 

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This has to be the greatest 
motivation for under shepherds. 

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Jesus has died. 
He has given his life for the 

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sheep, and not just for the 
sheep that they are serving, but

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for the under shepherds as well.
And now the under shepherds get 

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the privilege of loving and 
serving the sheep that Jesus has

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00:18:49,080 --> 00:18:52,920
died for. 
At the end of John, the Gospel 

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of John we read about when Jesus
reinstated Peter after he had 

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00:18:57,120 --> 00:19:02,600
failed so miserably 3 times 
Jesus asked Peter, Peter, do you

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love me? 
Do you love me Peter? 

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Do you love me? 
And three times as Peter 

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answered yes, you know that I 
do. 

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00:19:11,920 --> 00:19:14,960
Three times Jesus said go take 
care of my sheep. 

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If you love me, love my sheep. 
That has to be the greatest 

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00:19:22,680 --> 00:19:24,720
motivation for the under 
shepherds. 

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Jesus has died and given his 
life for the sheep that Jesus 

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died. 
Jesus has died and given his 

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00:19:31,960 --> 00:19:34,960
life for the sheep that now we 
have the privilege of serving 

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00:19:38,440 --> 00:19:42,600
his cross. 
His grace must be the greatest 

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00:19:42,600 --> 00:19:46,760
motivation for loving God's 
sheep, his people, and 

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shepherding them. 
Well. 

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Now as we end what? 
What are some application and 

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00:19:52,000 --> 00:19:55,680
takeaways? 
Well, first of all, for the 

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elders, I think it's kind of 
obvious. 

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Pretty much everything, Peter 
said. 

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That's the application for our 
elders. 

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They are to shepherd the flock 
of God that is among us. 

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00:20:06,320 --> 00:20:08,400
They are to exercise godly 
oversight. 

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00:20:08,840 --> 00:20:11,200
They are not to do it out of 
compulsion, but they are to do 

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00:20:11,200 --> 00:20:12,880
it willingly. 
They are not to do it for 

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00:20:12,880 --> 00:20:14,960
shameful gain, but they are to 
do it eagerly. 

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00:20:15,480 --> 00:20:17,960
They are not to be domineering 
over those that are in their 

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charge, but they are to be 
examples to the sheep. 

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00:20:22,200 --> 00:20:24,920
And they are to clothe 
themselves with humility through

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00:20:24,920 --> 00:20:29,800
it all. 
And they are to be motivated by 

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a love for Jesus. 
Elders, do you love Jesus? 

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Take care of the sheep, the 
sheep that Jesus died for, that 

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00:20:40,720 --> 00:20:44,160
gave his life for. 
But I think there's some 

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00:20:44,160 --> 00:20:45,920
application for all of us here 
as well. 

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00:20:46,240 --> 00:20:48,880
There'll be more of a focus on 
that next week when we get to a 

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00:20:48,880 --> 00:20:51,800
different passage and we think 
about this whole idea of 

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shepherding from the point of 
view of of our members. 

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00:20:55,160 --> 00:20:57,600
But I do think there's at least 
a couple applications that we 

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00:20:57,600 --> 00:20:59,120
can take, excuse me, take away 
from. 

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00:20:59,120 --> 00:21:00,840
And the first is the beginning 
of verse 5. 

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00:21:01,960 --> 00:21:06,200
Likewise, Peter says you who are
younger be subject to the 

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00:21:06,200 --> 00:21:08,480
elders. 
Now there's some disagreement 

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00:21:08,760 --> 00:21:12,560
among the commentators about who
Peter's referring to here as you

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00:21:12,560 --> 00:21:16,000
who are younger. 
But I agree with most of the 

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00:21:16,000 --> 00:21:18,960
good commentaries that Peter's 
referring here to all the other 

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00:21:18,960 --> 00:21:23,080
sheep in the congregation. 
He's he's contrasting the 

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00:21:23,120 --> 00:21:27,040
elders, or we could call them 
the olders with the youngers, 

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00:21:27,360 --> 00:21:30,760
the rest of the sheep of the, of
the flock of God. 

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00:21:31,560 --> 00:21:33,760
The youngers are the lay people 
in the church. 

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00:21:33,760 --> 00:21:39,320
And what does Peter say that 
they are to do to be subject to 

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the elders? 
Now, obviously Peter is saying 

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that when elders are doing their
job biblically, when they're 

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doing their job in accord with 
God's word, we should be 

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00:21:47,920 --> 00:21:51,160
subject, subject to them. 
Go along with their leading, 

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00:21:51,160 --> 00:21:54,320
follow their teaching and their 
guidance, Listen to and heed 

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00:21:54,320 --> 00:21:57,760
their instructions and even 
their admonishments when needed.

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But if elders are being abusive,
if they're using their authority

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00:22:02,120 --> 00:22:05,320
to oppress and to damage people,
those are not elders that we 

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00:22:05,320 --> 00:22:08,520
subject ourselves to. 
As long as elders are 

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00:22:08,520 --> 00:22:12,240
shepherding the flock under the 
chief shepherd, following his 

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00:22:12,240 --> 00:22:15,880
way and his calling, the sheep 
are to be subject to. 

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00:22:16,120 --> 00:22:20,080
They're to follow and obey their
under shepherds. 

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00:22:21,440 --> 00:22:24,640
I think there is another take 
away here for lay people as we 

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00:22:24,640 --> 00:22:29,440
hear Peter's words about elders.
Hearing Peter's words here helps

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00:22:29,440 --> 00:22:32,640
us to know how we can pray for 
our elders to know their 

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00:22:32,640 --> 00:22:35,840
callings and their 
responsibilities, to know what 

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00:22:35,840 --> 00:22:39,760
they're supposed to be doing. 
To see what Peter says to these 

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00:22:39,760 --> 00:22:44,680
elders should motivate us to 
pray for our elders, to pray for

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00:22:44,680 --> 00:22:48,640
the calling that God has given 
to them to serve our flock. 

361
00:22:49,600 --> 00:22:52,000
Hearing Peter's words also help 
us to have a better 

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00:22:52,000 --> 00:22:54,400
understanding of what elders are
called to do and so we can 

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00:22:54,400 --> 00:22:59,800
empathize with them. 
And hopefully, hearing Peter's 

364
00:22:59,800 --> 00:23:04,680
words also helps you to be even 
more motivated to look for ways 

365
00:23:04,680 --> 00:23:09,200
to encourage your elders, to 
help them to be able to serve 

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00:23:09,200 --> 00:23:14,000
with joy, which is what we'll 
look at more deeply next Sunday.

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00:23:14,720 --> 00:23:29,560
Let's pray together. 
Father, you love your church so 

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00:23:29,560 --> 00:23:33,640
much that you sent the Great 
Shepherd to come and to 

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00:23:33,640 --> 00:23:35,880
purchase, purchase eternal life 
for the sheep. 

370
00:23:38,400 --> 00:23:42,120
And you love your church and you
raise up men who are serving as 

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00:23:42,120 --> 00:23:46,320
under shepherds. 
And we thank you for the men 

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00:23:46,320 --> 00:23:49,880
that you have raised up at 
Trinity, not just today, but 

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00:23:49,880 --> 00:23:51,960
throughout the life and the 
history of this church. 

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00:23:51,960 --> 00:23:56,320
We give you thanks for them, 
these men who in so many ways 

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00:23:56,320 --> 00:23:59,800
exhibit already what Peter talks
about in these verses. 

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00:24:00,760 --> 00:24:05,240
We give you thanks for them, and
we pray for them as they seek to

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00:24:05,240 --> 00:24:09,120
continue to shepherd the sheep. 
We pray that you would give them

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00:24:09,120 --> 00:24:14,080
the strength and motivation, the
desire, and that they would have

379
00:24:14,240 --> 00:24:17,280
discernment and wisdom, that 
they would be a great 

380
00:24:17,280 --> 00:24:22,080
encouragement to the sheep. 
And we pray, Father, for us all 

381
00:24:22,080 --> 00:24:24,600
as sheep, that we would respond 
well to their leading and 

382
00:24:24,600 --> 00:24:29,560
guidance as they are following 
you as we come to your table 

383
00:24:29,560 --> 00:24:32,160
now, we pray you would feed us 
and nourish us spiritually 

384
00:24:32,640 --> 00:24:36,280
because we need it, because 
we're sheep, we're prone to 

385
00:24:36,280 --> 00:24:38,640
wander, we're prone to go 
astray. 

386
00:24:39,480 --> 00:24:41,800
So strengthen our faith as we 
come to this table. 

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00:24:41,800 --> 00:24:44,800
We pray it in Jesus name, Amen.
