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Good morning Trinity, it's 
always a joy to be here with you

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on Sunday morning. 
My daughter Isabel has joined us

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for the early car ride and she's
making the the long commitment 

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to Sunday school and 2nd service
as well. 

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Maybe lunch afterwards, we'll 
see how she does bring you 

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greetings from my congregation, 
Grace Covenant in Bloomington. 

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I, I think this is the maybe the
fifth time that I preached at 

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Trinity. 
So it's, it's good to recognize 

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many faces now as I come in. 
I, I also have a, another 

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connection that I, I hope will 
warm your hearts, which is that 

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I was recently in Cambodia where
I got to spend some time both 

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with Katie Jacobson and also 
with Brennan and Becca 

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McCafferty. 
Becca is a daughter of this 

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congregation. 
So that was, that was a joy 

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during the Sunday school hour. 
I'll be sharing a little bit 

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about the work that I do with 
Training Leaders International. 

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And as part of that, I'll, I'll 
say some things about our time 

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in Cambodia. 
So stay tuned, but but not now. 

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For now, I'd like us to go to 
First Peter. 

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First Peter is a a book that is 
written to the church, to book 

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to the church, written by the 
apostle Peter, of course, and 

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written to a group of churches. 
These are named the very 

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beginning of the first chapter 
group of churches that are 

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located sort of in West Asia 
over around modern day Turkey, 

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something like that. 
And although he he writes to 

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believers who are in a very 
specific place and at a very 

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specific time. 
This is also a letter that is 

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written to the church more 
broadly, and indeed even to us. 

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For although these are churches 
in West Asia that he's writing 

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to, he is also addressing them 
specifically as what he calls 

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elect exiles. 
And then as we'll see in the 

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passage that we're going to read
together, he calls them as well 

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sojourners and exiles. 
That is, those who are not at 

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home, those who are still 
looking for a home, waiting for 

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their home, as the author to 
Hebrews would say, those who are

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looking for a city whose builder
and maker is God, that's them. 

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That's us as well. 
And so while this is a specific 

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letter written to a specific 
church at a specific time, it's 

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also a book for all Christians, 
all of those who are living 

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between the times, who are 
looking for something more in 

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their lives, even as they, as 
Peter says, undergo various 

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trials in this age here and now.
So let's hear from the Apostle 

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Peter. 
We're going to turn to chapter 

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2, and I'll read the first 12 
verses Peter writes. 

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So put away all malice, and all 
deceit and hypocrisy and envy 

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and all slander, like newborn 
infants long for the pure 

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spiritual milk that buy it. 
You may grow up into salvation, 

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if indeed you have tasted that 
the Lord is good as you come to 

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Him. 
A living stone rejected by men. 

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But in the sight of God, chosen 
and precious, you yourselves, 

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like living stones, are being 
built up as a spiritual house to

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be a holy priesthood. 
Offer spiritual sacrifices 

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acceptable to God through Jesus 
Christ, for it stands in 

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scripture. 
Behold, I am laying in Zion a 

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stone, a cornerstone, chosen and
precious, and whoever believes 

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in him will not be put to shame.
So the honor is for you who 

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believe, but for those who do 
not believe, the stone that the 

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builders rejected has become the
cornerstone and a stone of 

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stumbling and a rock of offence.
They stumble because they 

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disobey the Word, as they were 
destined to do. 

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But you are a chosen race, a 
royal priesthood, a holy nation,

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a people for his own possession,
that you may proclaim the 

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excellencies of Him who called 
you out of darkness and into his

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marvelous light. 
Once you are not a people, but 

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now you are God's people. 
Once you have not received 

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mercy, but now you have received
mercy well, that I urge you as 

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sojourners and exiles, to 
abstain from the passions of the

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flesh which wage war against 
your souls. 

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Keep your conduct among the 
Gentiles honorable so that when 

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they speak against you as evil 
doers, they may see your good 

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deeds and glorify God. 
On the day of visitation, as 

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First Peter reminds us, the 
grass Withers, the flowers fade,

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but the word of the Lord remains
forever. 

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Let's ask God for His blessing, 
this word. 

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Amen. 
Father, we do pray that You 

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would shine the light of your 
Spirit upon us, that You would 

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give U.S. 
Open ears, that You would give 

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us fertile minds and hearts to 
be able to receive the Word that

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you have given to us in first 
Peter. 

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Help us, Lord, to receive this 
living and imperishable seed, 

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and we pray that as You water 
it, it would burst forth into 

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new life in each one of our 
hearts as we are conformed to 

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the image of your Son. 
He sings, we pray in his name. 

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Amen. 
Sometimes I find that it's 

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helpful to begin a sermon by 
being a little bit 

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controversial, stirring up a 
little bit of discord and 

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dissent. 
I I find that people sit up a 

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little bit further in their 
seats, sometimes scooting 

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forward a little bit, paying a 
little bit closer attention. 

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And so in that spirit, I thought
I'd begin today by mentioning 

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Tom Brady. 
Tom Brady doesn't stir up quite 

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the the controversy that he did 
a few years ago. 

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And that I think is actually on 
point. 

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Whatever you think of Tom Brady 
as an athlete or a person, 

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according to Wikipedia he is 
quote widely regarded as the 

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greatest quarterback of all 
time. 

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And so that settles the matter 
in 2005, after Brady and the 

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Patriots had won, if you don't 
care about National Football 

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League, that's OK. 
This is this is still going to 

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work. 
After he had won his his third 

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Super Bowl by the age of 27, 
remarkable. 

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He he sat down with Steve Croft,
journalist for 60 minutes and he

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recorded what is now a famous 
interview. 

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If you if you've never seen this
or listened to it, you, you 

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might take the moment to do so. 
It's, it's, it's really 

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something in that interview. 
At one point, Croft asked Brady 

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to reflect upon the work that he
put in and what he had 

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accomplished. 
And Brady, ever the word Smith, 

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responded in this way. 
In part. 

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I said, why do I have 3 Super 
Bowl rings and still think 

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there's something greater out 
there for me? 

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I mean, maybe a lot of people 
would say, hey, man, this is 

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what it's about. 
I reached my goal, my dream, my 

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life. 
And me. 

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I think, God, it's got to be 
more than this. 

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I mean, this can't be what it's 
all cracked up to be. 

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I mean, I've done it. 
I'm 27. 

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What else is there for me? 
Well, that's a really good 

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question. 
What else is there for me? 

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Well, for Tom Brady, how about 
23 seasons in the NFL? 

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Not 3, but seven Super Bowl 
rings? 

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How about a supermodel for a 
wife? 

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But all these things come to an 
end. 

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Tom and Giselle broke up. 
She married a Brazilian jujitsu 

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instructor last year. 
Tom's not going to get any more 

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rings. 
That's it. 

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And while he had remarkable 
physical longevity on the field,

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Tom Brady is on the the slow 
slope towards death and 

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obscurity. 
In a few years, he will be the 

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answer to a trivia question, not
a matter of controversy. 

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In that interview, Brady said 
that one thing scared him. 

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One thing. 
Retirement, he said Seven months

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of the year I'm on the field and
I know what I'm for. 

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And then the offseason comes and
I don't have a purpose anymore. 

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So retirement is like the 
offseason but without an end. 

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And that scared him because he 
had no purpose. 

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Now we know that's not true, 
right? 

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As Christians, we know that we 
we do have a purpose offseason 

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or on to glorify God and to 
enjoy him forever. 

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But maybe sometimes when we are 
asking that question that why am

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I here question, we're not so 
much asking the existential 

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question as we are asking the 
question, why am I here now? 

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What am I supposed to do now, 
here, in this place, at this 

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moment in my life? 
What we're really asking is what

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we're supposed to be doing here,
not here. 

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Maybe that's even what Tom Brady
meant, given the benefit of the 

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doubt. 
What am I supposed to be doing 

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with these remarkable skills and
gifts that I've been given? 

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What are they for right now? 
And ask this in a in a different

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sort of way, we could, we could 
ask the question if, if God 

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loves you in Christ, God loves 
you in Christ, why doesn't he 

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just take you to heaven? 
What are you doing here? 

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Why doesn't God take you to 
heaven where Christ is? 

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Or better yet, why doesn't 
Christ come to earth instead of 

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us spending all this time 
seemingly spinning our wheels, 

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not knowing to do with, not 
knowing what to do with the 

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little that we have care so 
much? 

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Why has God left us as 
sojourners and exiles? 

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Well, today I want you to see 
two things from first, Peter. 

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I want you to see first of all, 
that he has left you in this 

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world because you are chosen and
precious to him. 

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That's why he has left you in 
this world. 

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The second thing I want you to 
see is that God has left you in 

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this world so that you live and 
speak the transforming power of 

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the gospel to others. 
Those two things are really the 

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heart of what I'd like to say 
today. 

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The first word in our passage 
is. 

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So this means that this chapter 
builds upon what came before. 

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The word so indicates that 
what's coming next is a result 

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of what came before. 
So what came before? 

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Well, and first Peter chapter 1,
Peter explains that Christians 

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have been chosen by God before 
the world's foundation, that 

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they are, as he says, elect 
exiles, chosen exiles living in 

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this world and in them the seed 
of the word of God. 

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The preaching of the gospel has 
taken root. 

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Didn't used to be the case, but 
then they heard the word of God 

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and that seed took root within 
them. 

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As a result, Peter tells us in 
verse 3 of chapter 1 they have 

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been born again. 
We think of that as a as a John 

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phrase, but it's actually a 
Peter phrase. 

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Just as much that hope, that 
hope that they have because of 

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the seed in them is that as 
their Savior lives, so will they

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live, that they will one day 
join him for all of those who 

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are in Christ. 
Peter uses the language of a 

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building to describe this. 
He says as Jesus is the 

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cornerstone, so we are all built
up with him like living stones 

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into a spiritual temple. 
All of those who are in him who 

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are connected to Jesus have hope
that on account of Christ's 

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sacrifice, if we, if we trust in
Him alone, if we rest ourselves 

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upon Him, that we will be 
justified, declared righteous 

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and acceptable to God, received 
into his fellowship. 

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But more than that, not just 
justified, but adopted, brought 

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into his family and made 
children of God. 

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And as children of God heirs as 
well, that we have a hope for 

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the future and inheritance that 
will be ours in the heavenly 

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places. 
And yet these rich blessings, 

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rich as they are, and yeah, we 
don't, we don't experience the 

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fullness of them right now, do 
we? 

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It's it's like Paul says that we
we don't get them face to face 

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quite yet. 
Right now we get them. 

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King James Version calls it a 
glass. 

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Darkly right, a foggy mirror. 
We only experienced these in a 

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in a tenuated, limited sort of 
way. 

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Why? 
Well, because we're sojourners 

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and exiles, as 2/11 puts it. 
We're not home yet. 

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We're waiting. 
We have a future hope that 

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someday we will experience 
fuller, richer, deeper 

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fellowship with God. 
But according to Peter, as we 

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endure the time of our exile, we
are in transition. 

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An important part of what this 
time is about, this time between

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the times between our being born
again and our receiving that 

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heavenly inheritance, a large 
part of what that time is about 

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is actually our becoming more 
like God. 

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Peter says that because he is 
holy, we should be holy. 

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I want you to. 
I want you to notice what that 

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means. 
Notice the logic that lies 

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behind that. 
It means that there is a gap 

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between who God says we are in 
Jesus and what we actually do on

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a day-to-day basis. 
There's a gap between those two 

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things, who God says we are and 
what we actually do, how we 

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live. 
Peter says that we are a chosen 

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race, a royal priesthood, a holy
nation, God's own children. 

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And yet the very Christians to 
whom Peter is writing struggle 

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with all kinds of sins. 
Look, in verse 1 of chapter 2, 

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he mentions the sins of malice, 
of deceit, of hypocrisy, of 

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envy, slander. 
These churches must been a must 

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been a mess with people like 
that in them. 

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You know what the 17th century 
Puritan preacher and author John

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Owen said? 
Owen said be killing sin or sin 

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will be killing you right there.
There's no middle ground, 

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there's no Armistice, there's no
alliance with sin where you live

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and let live. 
And Peter isn't pulling punches 

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either. 
He says if you are in Christ, 

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you need to get rid of those old
habits and you need to put on 

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Christ more and more. 
So here we are at the beginning 

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of a new year, first Sunday in 
2026. 

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This is a great day to commit 
yourself to putting off sin and 

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putting on Christ more and more.
In a second letter, Peter will 

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00:18:24,720 --> 00:18:29,640
encourage, exhort his readers 
quote to make every effort to 

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supplement your faith with 
virtue and virtue with knowledge

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00:18:34,120 --> 00:18:36,760
and knowledge with self-control 
and self-control with 

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steadfastness and steadfastness 
with godliness, godliness with 

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00:18:40,400 --> 00:18:44,000
brotherly affection, brotherly 
affection with love. 

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That's what a church should look
like. 

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That's what it looks like to be 
holy, because he is holy. 

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And I hope that we can all 
acknowledge every single one of 

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us in this room, that we are 
still growing up, that that gap 

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exists for us between what we 
are called to be like and what 

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we are actually like. 
We are still growing up. 

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We are still being built up into
the salvation we've been given 

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in Christ. 
We are, as Peter says, like 

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newborn infants, and that means 
that there's a gap, a gap 

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between God, between what God 
says we are and what we do. 

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And I'm going to call this the 
sanctification gap. 

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So that's our language, the 
sanctification gap. 

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Do you know that word 
sanctification? 

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00:19:37,840 --> 00:19:42,920
Sanctification is the process 
whereby the Spirit of God works 

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00:19:43,120 --> 00:19:47,440
in the hearts and lives of the 
people of God in order to make 

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00:19:47,440 --> 00:19:51,920
them more and more, bit by bit, 
slowly and progressively more 

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00:19:51,920 --> 00:19:56,120
and more like Christ in every 
area of their lives. 

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00:19:56,960 --> 00:19:59,920
That's the process of 
sanctification. 

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00:19:59,960 --> 00:20:04,080
God sanctifies our minds so that
we have a true biblical 

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00:20:04,080 --> 00:20:07,520
understanding of who He is and 
who we are in relationship to 

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Him. 
He sanctifies our hearts so that

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we learn to order our loves 
correctly, to love the right 

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things in the right way. 
He orders he, He sanctifies our 

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00:20:18,400 --> 00:20:24,040
our tongues, our our hands, our 
feet, so that what we believe 

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00:20:24,040 --> 00:20:28,080
rightly and what we love 
correctly issues forth in deeds 

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00:20:28,240 --> 00:20:33,640
and in words, ultimately in 
love. 

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00:20:35,360 --> 00:20:38,680
And all the sanctification 
happens downstream of the Word 

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00:20:38,680 --> 00:20:42,160
of God, because we are born 
again by the living and abiding 

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00:20:42,160 --> 00:20:46,760
Word of God. 123 says that we 
are made more and more like 

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00:20:46,760 --> 00:20:50,000
Christ as we receive the 
spiritual milk of God's Word. 

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00:20:50,000 --> 00:20:54,120
That's 22 in our passage today. 
And over time that 

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00:20:54,200 --> 00:20:58,280
sanctification gap shrinks. 
It becomes smaller and smaller, 

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but in this life it never 
completely disappears. 

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We are always in the process of 
becoming holy as He is holy. 

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00:21:06,560 --> 00:21:10,320
And I hope that you feel that in
your life. 

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00:21:10,920 --> 00:21:16,400
If you think that you have made 
it, you are deeply mistaken 

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00:21:16,720 --> 00:21:21,920
about who you are. 
Even Tom Brady could see that as

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00:21:21,920 --> 00:21:25,520
much as he had accomplished, 
there was more. 

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00:21:25,840 --> 00:21:29,360
He just didn't know what that 
more was. 

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00:21:31,720 --> 00:21:34,800
We should always feel that 
distinction in the 

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00:21:34,800 --> 00:21:37,760
sanctification gap. 
We should feel the process 

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00:21:37,880 --> 00:21:40,640
working out in US. 
In other words, God says that he

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00:21:40,640 --> 00:21:43,760
has adopted us as his children. 
But even the best of us fail to 

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00:21:43,760 --> 00:21:47,760
live up to our identity. 
We don't always conform to the 

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00:21:47,760 --> 00:21:53,680
image of our elder brother, our 
chief cornerstone, Jesus Christ.

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00:21:53,680 --> 00:22:03,720
And and Peter's readers, perhaps
us too, might sometimes draw a 

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00:22:03,720 --> 00:22:07,240
false conclusion from this. 
We might make an error as we 

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00:22:07,240 --> 00:22:09,240
reflect upon what this all 
means. 

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00:22:09,240 --> 00:22:14,080
We might think, wow, God's love 
for me must be just a little bit

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00:22:14,200 --> 00:22:19,440
iffy, a little bit uncertain. 
Clearly, he's left me here to 

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00:22:19,440 --> 00:22:24,960
prove that I'm worthy of being 
part of his family, of receiving

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00:22:24,960 --> 00:22:28,880
that heavenly inheritance that 
we talked about earlier. 

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00:22:28,880 --> 00:22:34,640
And of course, sure as shooting 
that sort of thinking leads to 

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00:22:34,640 --> 00:22:41,240
another area, it leads to an 
error that says God must be 

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00:22:41,240 --> 00:22:47,600
disappointed in me. 
God sure must be disappointed in

299
00:22:47,600 --> 00:22:50,560
me. 
Look at how often I fail to live

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00:22:50,560 --> 00:22:54,960
up to that high calling. 
Look at how much malice and 

301
00:22:54,960 --> 00:22:58,320
deceit and envy actually 
characterize my life instead of 

302
00:22:58,320 --> 00:23:03,160
brotherly affection and love. 
You must look down on me. 

303
00:23:03,840 --> 00:23:08,240
You must see an embarrassment 
because I don't measure up. 

304
00:23:11,760 --> 00:23:14,440
Christian, I want you to 
understand that the fact that 

305
00:23:14,440 --> 00:23:18,200
God has left you in this world 
is a sovereign or in exile. 

306
00:23:18,720 --> 00:23:21,200
It's not a sign that he's 
displeased with you. 

307
00:23:21,200 --> 00:23:26,360
It doesn't indicate any lack of 
love towards you. 

308
00:23:26,360 --> 00:23:29,960
It doesn't mean that you're 
embarrassing or shameful or 

309
00:23:29,960 --> 00:23:34,280
disgraceful. 
In fact, it's just the opposite.

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00:23:37,480 --> 00:23:42,120
If you are in Christ, then you 
are chosen. 

311
00:23:42,400 --> 00:23:48,520
You are precious to God. 
He loves you and He delights in 

312
00:23:48,520 --> 00:23:55,160
you just as much and to the same
extent as He loves and delights 

313
00:23:55,360 --> 00:24:00,080
in His Son, Jesus Christ. 
God isn't ashamed of you. 

314
00:24:00,080 --> 00:24:03,080
He doesn't avoid you. 
He runs towards you like the 

315
00:24:03,080 --> 00:24:05,680
Father in the story of the 
prodigal son. 

316
00:24:05,680 --> 00:24:10,760
He wraps his arms around you. 
Listen to the promise of God. 

317
00:24:11,920 --> 00:24:18,200
Whoever believes in him, whoever
believes in Christ will not be 

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00:24:18,200 --> 00:24:20,480
put to shame. 
That's verse 6. 

319
00:24:21,240 --> 00:24:25,120
Whoever believes in him will not
be put to shame, Dishonour, 

320
00:24:25,120 --> 00:24:27,680
shame, embarrassment. 
Those are qualities that 

321
00:24:27,680 --> 00:24:33,080
actually mark out those who deny
their need for a saviour, who 

322
00:24:33,080 --> 00:24:36,600
say I've got everything under 
control, I don't need anything 

323
00:24:36,600 --> 00:24:39,960
more. 
Not from you, not from God, not 

324
00:24:39,960 --> 00:24:42,360
from anyone. 
I'm in control. 

325
00:24:45,960 --> 00:24:47,560
God isn't ashamed of you, 
Christian. 

326
00:24:49,480 --> 00:24:51,600
He's not waiting to see if you 
measure up. 

327
00:24:53,880 --> 00:24:57,000
You want to know why He hasn't 
taken you out of this sinful, 

328
00:24:57,000 --> 00:25:00,680
broken world? 
Why He hasn't completed that 

329
00:25:00,680 --> 00:25:02,840
process of sanctification in you
yet? 

330
00:25:03,040 --> 00:25:05,480
It's because you are so precious
to Him. 

331
00:25:06,040 --> 00:25:09,000
Because you are so precious to 
Him, He has actually honoured 

332
00:25:09,000 --> 00:25:12,000
you in a special way. 
He is making you His chosen 

333
00:25:12,000 --> 00:25:18,600
instrument to proclaim His 
excellencies, to bring glory to 

334
00:25:18,600 --> 00:25:24,600
His name to those around you. 
To those around you. 

335
00:25:25,720 --> 00:25:33,840
He's using you to bring glory to
His name as those around you see

336
00:25:33,840 --> 00:25:37,480
you. 
This isn't an honour that He 

337
00:25:37,480 --> 00:25:44,360
gives to any other creature. 
Only to you, Christian, does 

338
00:25:44,360 --> 00:25:50,240
this honour belong. 
Just as he called us out of 

339
00:25:50,240 --> 00:25:56,520
darkness, he calls us to call 
others out of darkness and into 

340
00:25:56,520 --> 00:26:00,400
the marvellous light of Christ. 
How do we do this? 

341
00:26:01,560 --> 00:26:05,240
How do we fulfill this, this 
amazing honor? 

342
00:26:05,240 --> 00:26:10,200
How do we, how do we participate
in the process of proclaiming 

343
00:26:10,200 --> 00:26:14,760
Christ's excellencies? 
Peter tells us to do it in two 

344
00:26:14,760 --> 00:26:17,200
ways. 
He tells us to do it in Word and

345
00:26:17,200 --> 00:26:21,680
in deed. in Word, He says we 
speak God's good news to one 

346
00:26:21,680 --> 00:26:29,720
another and to non Christians. 
Note, however, we don't come up 

347
00:26:29,720 --> 00:26:34,720
with the message that we speak. 
It's not our message about who 

348
00:26:34,720 --> 00:26:41,240
God is and what He's doing. 
We don't imagine the glories of 

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00:26:41,240 --> 00:26:44,800
God and tell the story that we 
find in our own heart. 

350
00:26:44,800 --> 00:26:48,840
No, First, we are fed upon, 
shaped by the word of God, that 

351
00:26:48,840 --> 00:26:52,560
spiritual milk of God's word, 
and as a result we learn to 

352
00:26:52,560 --> 00:26:57,720
speak who God is. 
We learn the message from the 

353
00:26:57,720 --> 00:27:02,880
Word of God. 
Look at look at verse 9 in our 

354
00:27:02,880 --> 00:27:06,600
passage right down towards the 
end of that verse. 

355
00:27:06,600 --> 00:27:13,320
It's our proclamation of God's 
excellencies, but that 

356
00:27:13,320 --> 00:27:18,560
proclamation is response to 
God's call to us. 

357
00:27:18,560 --> 00:27:24,720
God speaks 1st, and our 
proclamation is a response to 

358
00:27:24,720 --> 00:27:29,760
his word to us. 
So we we speak in Word God's 

359
00:27:29,840 --> 00:27:32,960
excellencies, but we also act in
deed. 

360
00:27:33,600 --> 00:27:37,280
More and more as we are shaped 
by that word, as we're conformed

361
00:27:37,280 --> 00:27:40,920
to the image of Christ, we 
behave in a way that matches who

362
00:27:40,920 --> 00:27:45,840
God says that we are. 
The sanctification gap shrinks 

363
00:27:46,520 --> 00:27:52,640
and people see that even the 
process of confessing our sins, 

364
00:27:52,640 --> 00:27:56,880
of repenting for wrongs done, of
approaching a brother or sister 

365
00:27:57,040 --> 00:28:01,320
or even a non Christian and 
saying to them, I did something 

366
00:28:01,320 --> 00:28:04,160
wrong, I don't want to confess 
that to you. 

367
00:28:05,000 --> 00:28:11,840
Even that is part of the process
of proclaiming the excellencies 

368
00:28:12,320 --> 00:28:19,880
of Christ in Word and in deed. 
We learn to love one another 

369
00:28:21,080 --> 00:28:25,800
earnestly from a pure heart. 
We learn to behave honourably 

370
00:28:25,800 --> 00:28:29,240
even towards those who hate us. 
That's actually where Peter goes

371
00:28:29,240 --> 00:28:33,400
after this passage in the rest 
of chapter 2 and in chapter 3. 

372
00:28:33,920 --> 00:28:39,000
In those hard relationships, he 
says that's where you need to 

373
00:28:39,000 --> 00:28:42,760
press in with the gospel of 
Christ and show the way that 

374
00:28:42,760 --> 00:28:49,920
Christ is transforming you. 
This brings us back to that 

375
00:28:50,200 --> 00:28:54,200
sanctification gap. 
Why has God left his children in

376
00:28:54,200 --> 00:28:56,680
this world as sojourners and 
exiles? 

377
00:28:56,880 --> 00:29:02,960
And specifically in this 
unfinished state, this weird way

378
00:29:02,960 --> 00:29:07,320
in which we are neither fish nor
fowl, living in between the 

379
00:29:07,320 --> 00:29:12,320
times, born again but not yet 
having fully inherited our hope.

380
00:29:14,160 --> 00:29:19,120
Why did he put us on display as 
unfinished works of art? 

381
00:29:20,280 --> 00:29:25,080
Especially given that the world 
is filled with harsh, mean 

382
00:29:25,080 --> 00:29:31,840
spirited and bitter art critics 
ready to criticize us every time

383
00:29:32,800 --> 00:29:38,680
they see an imperfection We 
remember. 

384
00:29:38,680 --> 00:29:42,600
Of course, the God wasn't under 
orders to begin our Christian 

385
00:29:42,600 --> 00:29:48,600
lives at a point of immaturity. 
He didn't have to regenerate us 

386
00:29:48,600 --> 00:29:54,120
as newborn infants who grow up 
more and more toward maturity 

387
00:29:54,120 --> 00:29:57,680
but never fully achieve it in 
this life. 

388
00:29:58,920 --> 00:30:04,680
What if he had regenerated us as
complete masterpieces? 

389
00:30:06,840 --> 00:30:11,520
Van Gogh's or Picasso's walking 
around for everyone to see. 

390
00:30:13,320 --> 00:30:16,280
Why not just start us at a point
of perfect holiness? 

391
00:30:17,240 --> 00:30:20,000
Wouldn't that be a way to shut 
the mouths of the critics? 

392
00:30:21,680 --> 00:30:26,240
I think, I think This is why. 
I think it's because God is 

393
00:30:26,240 --> 00:30:31,520
displaying his grace and power, 
His goodness, his kindness, his 

394
00:30:31,520 --> 00:30:35,000
mercy. 
He's displaying all these things

395
00:30:35,560 --> 00:30:42,560
by letting people around us see 
how He makes you and me more and

396
00:30:42,560 --> 00:30:49,680
more like Jesus Christ. 
As we are slowly conformed to 

397
00:30:49,680 --> 00:30:54,960
the image of Christ, people 
around us learn something about 

398
00:30:54,960 --> 00:30:58,960
who God is and what He is about 
in this world. 

399
00:31:03,080 --> 00:31:07,400
Look at look at the beginning of
our passage, verses 1 and 2. 

400
00:31:09,520 --> 00:31:12,560
Peter says so Put away all 
malice and deceit and hypocrisy 

401
00:31:12,560 --> 00:31:15,480
and envy and all slander, like 
newborn infants. 

402
00:31:15,720 --> 00:31:20,760
Long for the spiritual milk, 
that by it you may grow up into 

403
00:31:20,760 --> 00:31:24,640
salvation. 
There are two commands here. 

404
00:31:26,120 --> 00:31:33,360
Put away and long for. 
Put away and long for it says 

405
00:31:33,360 --> 00:31:38,080
Put away all malice and deceit 
and hypocrisy, all envy and 

406
00:31:38,080 --> 00:31:40,800
slander. 
Put them away. 

407
00:31:43,320 --> 00:31:45,600
These are all, these are all 
communal sins. 

408
00:31:46,640 --> 00:31:49,400
You can't envy if there's no one
to envy. 

409
00:31:49,760 --> 00:31:54,240
You can't slander if there's no 
one to slander or no one to 

410
00:31:54,240 --> 00:31:58,520
slander them to. 
These are all communal sins, 

411
00:32:00,160 --> 00:32:03,160
Peter says. 
They don't have any place in 

412
00:32:03,160 --> 00:32:11,880
God's family. 
Instead, He calls us to live 

413
00:32:11,880 --> 00:32:18,840
together as a holy royal nation 
that is aligned with the 

414
00:32:18,840 --> 00:32:22,880
cornerstone. 
Why does He do that? 

415
00:32:25,040 --> 00:32:29,240
If you drop down to the end of 
our passage to verse 12, I think

416
00:32:29,240 --> 00:32:34,440
you see it there. 
It says keep your conduct among 

417
00:32:34,440 --> 00:32:40,240
the Gentiles honorable so that 
you get that that's a 

418
00:32:40,240 --> 00:32:43,880
consequence, right? 
So that when they speak against 

419
00:32:43,880 --> 00:32:48,120
you as evil doers, they may see 
your good deeds and glorify God 

420
00:32:48,120 --> 00:32:55,560
on the day of visitation. 
God uses the conduct of 

421
00:32:55,560 --> 00:33:02,160
Christians to lead others to 
glorify God and when Christ 

422
00:33:02,160 --> 00:33:05,760
returns on the day of 
visitation, there will be people

423
00:33:05,880 --> 00:33:09,320
who have trusted in Christ 
because they saw God working in 

424
00:33:09,320 --> 00:33:13,960
your life and bringing you more 
and more to maturity in Christ 

425
00:33:14,120 --> 00:33:18,320
as you engage in what Dietrich 
Bonhoeffer called life together.

426
00:33:19,240 --> 00:33:27,080
The life of God's people is a 
display case for God's glory for

427
00:33:27,080 --> 00:33:31,960
all the mean spirited art 
critics of the world who 

428
00:33:31,960 --> 00:33:38,640
sometimes will see it and 
recognize the beauty of the one 

429
00:33:38,640 --> 00:33:45,280
who is at work in this mess. 
When the Church Father 

430
00:33:45,560 --> 00:33:50,800
Tertullian in the 2nd century 
explained why it was the case 

431
00:33:50,800 --> 00:33:53,720
that Christians were turning 
away, excuse me, that that that 

432
00:33:53,720 --> 00:33:57,480
pagans were turning away from 
paganism and running towards 

433
00:33:57,480 --> 00:34:00,040
Christ. 
He explained it by saying it's 

434
00:34:00,040 --> 00:34:01,760
the way that Christians treat 
each other. 

435
00:34:03,040 --> 00:34:05,920
He put these words in the mouth 
of those pagans. 

436
00:34:06,160 --> 00:34:13,120
He said they say see how they 
love one another, See how they 

437
00:34:13,120 --> 00:34:16,960
love one another. 
That was the testimony that 

438
00:34:16,960 --> 00:34:21,040
turned people away from paganism
towards Christ. 

439
00:34:21,040 --> 00:34:24,679
It's still the testimony that in
this neo Pagan world that we 

440
00:34:24,679 --> 00:34:30,800
live in now turns people away 
from error and towards the truth

441
00:34:31,440 --> 00:34:35,480
of Christ. 
So brothers and sisters, put 

442
00:34:35,480 --> 00:34:39,080
away your evil deeds, and 
especially your evil deeds 

443
00:34:39,320 --> 00:34:41,360
towards your brothers and 
sisters in Christ. 

444
00:34:42,800 --> 00:34:46,440
Kill those sins, as Owen reminds
us, Crush them. 

445
00:34:47,280 --> 00:34:48,800
This is what we've been called 
to. 

446
00:34:48,800 --> 00:34:54,480
And since you can't do that on 
your own, ask God for help to do

447
00:34:54,480 --> 00:35:01,160
it. 
Brothers and sisters love one 

448
00:35:01,160 --> 00:35:04,680
another. 
Don't treat each other as 

449
00:35:04,680 --> 00:35:12,280
objects to fulfill your desires,
but as those who are precious to

450
00:35:12,280 --> 00:35:16,160
God and who therefore must be 
precious to you as well. 

451
00:35:18,640 --> 00:35:21,440
What's the first command? 
Put away? 

452
00:35:22,040 --> 00:35:27,080
The second command is long for 
long for says specifically to 

453
00:35:27,080 --> 00:35:31,920
long for spiritual milk. 
Now that's the word of God. 

454
00:35:32,000 --> 00:35:35,520
It's very clear in the context 
what Peter is talking about. 

455
00:35:35,520 --> 00:35:39,480
So if put away is a command to 
get rid of sin, then long for 

456
00:35:39,480 --> 00:35:42,840
spiritual milk is a command to 
add something to your life, 

457
00:35:42,840 --> 00:35:46,200
specifically to add the Word of 
God to it. 

458
00:35:48,480 --> 00:35:52,000
God's Word is the essential tool
for shrinking that 

459
00:35:52,000 --> 00:35:55,760
sanctification gap. 
It's not just enough to get rid 

460
00:35:55,760 --> 00:35:59,680
of bad things. 
You must also add things that 

461
00:35:59,680 --> 00:36:03,280
glorify God. 
And you can't do this without 

462
00:36:03,280 --> 00:36:06,240
God's Spirit working through His
Word. 

463
00:36:08,840 --> 00:36:13,520
The Word has the power of taking
your eyes off of yourself. 

464
00:36:14,520 --> 00:36:16,760
That's where Tom Brady's eyes 
were at. 

465
00:36:18,280 --> 00:36:21,440
The Word is the power of taking 
your eyes off yourself and 

466
00:36:21,440 --> 00:36:24,720
putting them on Jesus. 
When we listen to the Word with 

467
00:36:24,720 --> 00:36:28,440
ears of faith, the love of God 
shines in our hearts. 

468
00:36:29,120 --> 00:36:34,880
He gives us what Paul calls the 
knowledge of the glory of God in

469
00:36:34,880 --> 00:36:43,960
the face of Jesus Christ. 
The 19th century Scottish 

470
00:36:43,960 --> 00:36:48,160
Presbyterian preacher of Dundee,
a man named Robert Murray 

471
00:36:48,160 --> 00:36:52,840
McShane. 
McShane, who had a way of saying

472
00:36:53,560 --> 00:36:58,120
profound things in simple ways, 
said for every one glance at 

473
00:36:58,120 --> 00:37:03,280
yourself, take 10 glances at 
Jesus and we say, yeah, I know, 

474
00:37:03,280 --> 00:37:06,040
preacher, I know. 
But think about that. 

475
00:37:07,040 --> 00:37:11,960
For every 10, for every one 
glance at yourself, 10 glances 

476
00:37:11,960 --> 00:37:13,960
at Jesus. 
That's about the right ratio. 

477
00:37:14,600 --> 00:37:18,040
We spend far too much time 
thinking about ourselves, 

478
00:37:18,040 --> 00:37:21,640
looking about ourselves, 
reflecting upon ourselves, and 

479
00:37:21,640 --> 00:37:24,520
not nearly enough time looking 
at Jesus. 

480
00:37:24,520 --> 00:37:27,480
So, brothers and sisters, look 
at Jesus. 

481
00:37:28,800 --> 00:37:34,640
As Peter puts it, come to him so
that you may be built up. 

482
00:37:36,040 --> 00:37:39,600
And when you struggle to put 
away your sin, go to the 

483
00:37:39,600 --> 00:37:42,840
spiritual milk of God's word and
look at Jesus. 

484
00:37:43,160 --> 00:37:45,320
Look at him because he's 
beautiful. 

485
00:37:46,360 --> 00:37:50,640
He is captivating in a way that 
nothing else is. 

486
00:37:50,640 --> 00:37:53,720
The more that you come to him, 
the more that you look at him, 

487
00:37:53,920 --> 00:37:55,800
the more you want to be like 
him. 

488
00:37:57,520 --> 00:38:00,960
And friends, if you're here 
today and you've never looked to

489
00:38:01,000 --> 00:38:05,800
Jesus, whether you came here 
kicking and screaming because 

490
00:38:05,800 --> 00:38:09,600
your mother-in-law made you or 
because you're genuinely curious

491
00:38:10,480 --> 00:38:15,480
about what Christianity is and 
what life in Christ is like, 

492
00:38:16,640 --> 00:38:22,760
well, here's what I have to say.
Jesus is unlike any other 

493
00:38:22,760 --> 00:38:27,640
addiction. 
The more that you have of him 

494
00:38:28,240 --> 00:38:32,480
instead of becoming enslaved, 
the more that you have of him, 

495
00:38:33,120 --> 00:38:40,240
the healthier, the freer, the 
the more yourself you actually 

496
00:38:40,240 --> 00:38:44,880
become. 
Tom Brady. 

497
00:38:45,440 --> 00:38:52,040
Come back to the beginning here 
at the end, at least at the time

498
00:38:52,040 --> 00:38:54,680
that he gave his interview, I'll
be charitable. 

499
00:38:56,040 --> 00:38:59,640
He was a man who did not 
understand what he was for. 

500
00:39:01,840 --> 00:39:04,600
He didn't understand why he was 
here. 

501
00:39:06,840 --> 00:39:11,320
His vision of life was one in 
which his identity was primarily

502
00:39:11,320 --> 00:39:14,480
focused upon himself and 
therefore primarily 

503
00:39:14,480 --> 00:39:16,880
characterized by enslavement to 
football. 

504
00:39:19,920 --> 00:39:22,080
During the seven months each 
year when he was playing, he had

505
00:39:22,080 --> 00:39:24,800
a goal, he said. 
You've got something you're 

506
00:39:24,800 --> 00:39:28,600
trying to accomplish, and when 
that's done, you don't have 

507
00:39:28,600 --> 00:39:30,240
80,000 people screaming your 
name. 

508
00:39:31,080 --> 00:39:34,120
You know what's it going to be. 
I've heard of a lot of 

509
00:39:34,120 --> 00:39:37,240
astronauts go to the moon and 
come back and they're so 

510
00:39:37,240 --> 00:39:40,040
depressed because there's 
nothing they can do in their 

511
00:39:40,040 --> 00:39:44,000
lives that can ever fill them up
in the way that that does. 

512
00:39:46,400 --> 00:39:51,320
Start of a new year is a great 
time to reorient your mind and 

513
00:39:51,320 --> 00:39:59,200
heart and actions, to remind 
yourself of what's true and to 

514
00:39:59,200 --> 00:40:01,360
live it out. 
Here's what's true. 

515
00:40:03,520 --> 00:40:06,400
There are no longer 80,000 
people screaming Tom Brady's 

516
00:40:06,400 --> 00:40:09,440
name. 
He's sliding towards death and 

517
00:40:09,440 --> 00:40:13,840
obscurity. 
But in Christ we are being built

518
00:40:13,840 --> 00:40:19,000
up as a spiritual house to offer
spiritual sacrifices. 

519
00:40:20,120 --> 00:40:24,400
That is an eternal purpose. 
It's one that promises to get 

520
00:40:24,400 --> 00:40:28,760
better and better as we move 
toward and then beyond the day 

521
00:40:28,760 --> 00:40:33,880
of visitation. 
Jesus came to save us 

522
00:40:33,960 --> 00:40:37,240
absolutely. 
If you place your faith in Him, 

523
00:40:37,480 --> 00:40:40,000
all your sins will be forgiven 
and God will declare you 

524
00:40:40,000 --> 00:40:42,440
righteous. 
He will accept you into His 

525
00:40:42,440 --> 00:40:45,760
family. 
He promises you full fellowship 

526
00:40:45,920 --> 00:40:51,760
with Him for eternity. 
Jesus also came to sanctify us. 

527
00:40:55,200 --> 00:41:03,080
And if you, if you turn to 
Christ because you are chosen 

528
00:41:03,080 --> 00:41:08,400
and precious in him, he will 
make you, He is making you more 

529
00:41:08,400 --> 00:41:15,760
and more like his Father, 
working in your life so that you

530
00:41:15,760 --> 00:41:18,840
may glorify God on the day of 
visitation. 

531
00:41:20,560 --> 00:41:23,480
So here's my final word of 
exhortation to you. 

532
00:41:23,480 --> 00:41:26,120
To you who are chosen and 
precious to God. 

533
00:41:26,640 --> 00:41:29,160
Behave in a way that fits who 
you are. 

534
00:41:30,200 --> 00:41:34,480
Put away your sins long for the 
spiritual milk of God's word. 

535
00:41:34,800 --> 00:41:42,240
Why should you do that? 
Not so that God will love and 

536
00:41:42,240 --> 00:41:44,680
honour and accept you. 
He already does. 

537
00:41:45,360 --> 00:41:50,200
He already does. 
But do it instead. 

538
00:41:50,200 --> 00:41:55,600
Because God has loved you, He 
has loved you with an eternal 

539
00:41:55,840 --> 00:41:59,080
and inexhaustible love. 
Amen. 

540
00:42:00,840 --> 00:42:05,000
Oh Lord, we pray that you would 
help us to receive that love 

541
00:42:05,320 --> 00:42:08,080
which you have offered and 
extended towards us in Christ. 

542
00:42:08,840 --> 00:42:13,120
Help us, Lord, in response to 
put off all of the sins which 

543
00:42:13,120 --> 00:42:19,400
entangle us and instead to put 
on Christ more and more to long 

544
00:42:19,400 --> 00:42:22,880
for that spiritual milk. 
And as we do, oh Lord, I pray 

545
00:42:23,640 --> 00:42:27,080
that you would use the life of 
Christians, especially the life 

546
00:42:27,080 --> 00:42:33,520
of Christians together in order 
to draw attention to the 

547
00:42:33,560 --> 00:42:37,840
excellencies of your name, to 
your glory, that others might 

548
00:42:37,840 --> 00:42:41,160
see and believe and come to 
confess him. 

549
00:42:42,320 --> 00:42:44,920
We pray these things in Jesus 
name, Amen.

