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Would invite you to take your 
Bibles and turn with me to the 

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Old Testament book of Isaiah. 
Isaiah chapter 55. 

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Isaiah chapter 55. 
If you're looking in the red 

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Bibles, you can find the page 
reference in the bulletin. 

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Isaiah 55 is probably one of the
better known passages chapters 

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in Isaiah, certainly also one of
the most loved passages in 

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Isaiah. 
It also forms the end of a 

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section that we've been looking 
at, chapters 40 through 55, 

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which means that next week we'll
begin chapter 56, which 56 to 66

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is the final last major section 
of Isaiah that we will be 

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entering into. 
Today we're looking at Isaiah 

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55. 
So please follow along as I read

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to you God's Word. 
Come, everyone who thirsts, come

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to the waters, and he who has no
money, come buy and eat. 

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Come, buy wine and milk without 
money and without price. 

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Why do you spend your money for 
that which is not bread, and 

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your labor for that which does 
not satisfy? 

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Listen diligently to me and eat 
what is good, and delight 

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yourselves in rich food. 
Incline your ear and come to me.

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Hear that your soul may live, 
and I will make with you an 

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everlasting covenant. 
My steadfast, sure love for 

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David. 
Behold, I made him a witness to 

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the peoples, a leader and 
commander for the peoples. 

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Behold, you shall call a nation 
that you do not know, and a 

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nation that did not know you 
shall run to you, because of the

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Lord your God and of the Holy 
One of Israel, for He has 

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glorified you. 
Seek the Lord while he may be 

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found. 
Call upon him while he is near, 

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Let the wicked forsake his way, 
and the unrighteous man his 

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thoughts. 
Let him return to the Lord, that

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he may have compassion on him 
and to our God, for he will 

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abundantly pardon. 
For my thoughts are not your 

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thoughts, neither are your ways 
my ways, declares the Lord. 

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For as the heavens are higher 
than the earth, so are my ways 

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higher than your ways, and my 
thoughts than your thoughts. 

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For as the rain and the snow 
come down from heaven, and do 

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not return there, but water the 
earth, making it bring forth and

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sprout, giving seed to the sower
and bread to the eater, so shall

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my word be that goes out from my
mouth. 

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It shall not return to me empty,
but it shall accomplish that 

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which I purpose, and shall 
succeed in the thing for which I

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sent it. 
For you shall go out and joy and

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be LED forth in peace. 
The mountains and the hills 

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before you shall break forth 
into singing, and all the trees 

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of the field shall clap their 
hands. 

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Instead of the thorn shall come 
up the Cypress. 

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Instead of the briar shall come 
up the Myrtle, and it shall make

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a name for the Lord, an 
everlasting sign that shall not 

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be cut off. 
Let's pray together. 

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Father, we thank you for Your 
word, and we thank you 

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especially this morning for this
part of your word. 

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We pray that you would prepare 
our hearts and our minds and be 

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at work through the Holy Spirit 
to take Your Word and press it 

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into US, form us, shape us into 
the people you desire us to be. 

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Help us to see the Lord Jesus 
Christ today, for we ask it in 

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His name. 
Amen. 1914 Just prior to when 

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World War One would begin, the 
famous British explorer Ernest 

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Shackleton put out an ad. 
He put out an invitation. 

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He was recruiting men for an 
Antarctic expedition and the the

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ad that the invitation read 
something like this. 

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Men wanted for hazardous 
journey, small wages, bitter 

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cold, long months of complete 
darkness, safe return, doubtful 

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honor and recognition in case of
success. 

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Thousands of men applied. 
Why? 

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Because the human heart responds
to an opportunity of costly, 

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challenging adventure. 
People are willing to risk their

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lives for excitement and glory 
and honor and recognition, a 

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chance to do something 
historical and great. 

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But these words that we've read 
here from Isaiah chapter 55 are 

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a stark contrast to that 
mindset. 

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Through the prophet Isaiah, the 
Lord places his own 

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advertisement. 
He he places his own invitation.

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You've heard it echoed 
throughout the service. 

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And here it is in verse one. 
Come everyone who thirsts come 

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to the waters. 
And he who has no money come and

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buy, eat, come, buy wine and 
milk without money and without 

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price. 
That's the invitation of the 

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Lord. 
But this adventure, it won't be 

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bitterly cold, it won't involve 
complete darkness. 

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It won't have uncertainty of 
outcome. 

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It won't result in the honour of
those participating. 

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This opportunity will come with 
grace and freedom and life. 

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But unlike Shackleton's 
invitation, the invitation from 

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the Lord is often ignored. 
Many are called, but few 

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respond. 
People will show up and line up 

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for hardship that are hesitant 
and grace. 

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People will exhaust and and 
weary themselves pursuing things

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that cannot satisfy, but they 
will resist the free, 

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fulfilling, satisfying grace of 
God. 

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Shackleford offered danger and 
uncertainty and possible great 

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cost and men rushed to show up. 
The Lord offers grace and 

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forgiveness, life and covenant 
love, and people drag their 

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feet. 
Isaiah 55 tells us about the 

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Lord's great adventure, or 
rather put his His great 

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invitation to the adventure, 
this invitation to a great 

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party, the greatest party, the 
the most glorious party, a party

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involving not only all of God's 
people in history, but even the 

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creation itself. 
And we can imagine how 

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encouraging it must have been 
for God's people who were 

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sitting in exile in Babylon in 
the 6th century BC. 

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The the picture that the Lord 
gives them in Isaiah 55 was 

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meant to fill them with hope and
encouragement and strength. 

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And the same is true for God's 
people today. 

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We're not in exile in the same 
way, but we are pilgrims who are

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living in a foreign land. 
We are sinners who are living in

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a fallen and broken world. 
And we too need to find hope and

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encouragement and strength to 
live and persevere through the 

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trials and the troubles of life.
So let's look at this chapter of

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Isaiah and see a few things. 
First of all, let's look at the 

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invitation itself. 
Then we'll look at the basis of 

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the invitation, the response to 
the invitation, the efficacy of 

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the invitation, and the result 
of the invitation. 

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We'll finish by reflecting on 
what all this means for us 

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today. 
So first of all, the the 

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invitation itself. 
You can see that in the first 

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couple of verses, 4 times in the
first 3 verses the Lord says 

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come, and in verse 2 he says, 
listen diligently to me. 

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And in verse three, he says, 
incline your ear and come to me.

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This is the invitation. 
The invitation from the Lord is 

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to come to him to listen to him 
and incline your ear and come to

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the Lord. 
And notice here we're told that 

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the invitation it, it comes 
without any cost. 

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Verse 1, he who has no money, 
come, buy and eat. 

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The invitation is given without 
money, without price, without 

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cost. 
The Lord's invitation is free. 

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You can't buy it, you can't earn
it, and you can't work for it. 

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It's free and it is to be 
received without cost. 

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The great party of the Lord is 
free. 

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You only have to receive the 
invitation and come to the Lord.

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And notice we're even given some
some thoughts about what the 

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goods are at the party in verses
1 and 2. 

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Water and bread indicating the 
basic necessities of life are 

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provided. 
But but notice also it's not 

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just water and bread. 
It's also wine and and and milk 

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and rich food luxuries. 
Heaven is not just a place where

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our bare necessities will be 
provided for us. 

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It is a place of great luxuries 
that will be enjoyed. 

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There is an alternative if you 
don't want to go to the party. 

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You can see the alternative to 
coming to the Lord, answering 

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the invitation and going to the 
party. 

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The beginning of verse 2. 
You end up with that that 

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doesn't satisfy. 
You end up with that which is 

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not satisfy, satisfying. 
It is empty, it is unfulfilled. 

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This is the invitation to the 
Lord's party. 

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Come to the Lord. 
He says His party provides 

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everything that we need and more
and the alternative is not being

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satisfied or fulfilled. 
Well, what's the basis for the 

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invitation? 
We see that in verses 3 through 

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5. 
Verse 3, the basis or the reason

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for the invitation is the 
everlasting covenant that God 

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has with his people. 
That's what he says, the 

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covenant that is based on his 
steadfast sure love. 

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Some of you probably know that 
the word that is used there for 

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love is the Hebrew word has said
that's a special word in the Old

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Testament. 
It's it indicates God's special 

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covenant based love for his 
people. 

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This is why the Lord invites his
people to the party, because He 

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has loved them from before the 
foundation of the world. 

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And He has demonstrated His love
for His people first in the Old 

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Testament by establishing a 
covenant relationship with them,

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giving them a covenant promise 
that he would be their God and 

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they would be His people. 
A covenant promise that He would

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provide a Redeemer to save His 
people from his sins. 

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And He has demonstrated his love
in the New Testament with the 

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arrival of that Redeemer, Jesus 
Christ. 

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Jesus demonstrated the extent of
his love by living the life that

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we were supposed to live but 
don't, and then dying the death 

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that we deserve to die by being 
crucified on the cross, by 

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taking the wrath of God upon 
himself and paying for our sins 

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in full and crediting us with 
his righteousness. 

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This is the reason for our 
invitation. 

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God's everlasting covenant, his 
sure, his certain love for his 

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people. 
And notice here in verses four 

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and five this, this everlasting 
covenant, it's not just for 

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Israel. 
He says the nations will come. 

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Nations will come to be a part 
of God's people. 

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They will, they will come to be 
part of the party. 

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Not only is this an everlasting 
covenant, it is a global 

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covenant. 
This party, it will have people 

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from every nation and tribe and 
ethnicity and language. 

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Lord is clear as we look at 
verses 6 through 9, there must 

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be a response to the invitation.
You can't earn it, you can't buy

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it. 
It's free. 

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It comes to us without cost, but
it has to be responded to. 

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And notice in verse 6, there's 
an urgency. 

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Seek the Lord while he can be 
found. 

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Come to the Lord while he is 
still near this invitation. 

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It doesn't last forever. 
There will come a time when the 

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invitation is no longer 
available, when the Lord won't 

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be near, He won't be found. 
And so we have here a reminder 

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and a warning to those who have 
not yet accepted the invitation,

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who have not yet come to the 
Lord. 

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A day is coming when you will 
die or when the Lord will 

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return. 
And that day could be today, it 

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could be tomorrow, we don't 
know. 

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But when that moment arrives, 
it's too late to accept the 

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invitation. 
So the Lord says, seek the Lord 

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while he can be found, call on 
him, and come to him while he is

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near. 
Notice the proper response to 

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the invitation, the beginning of
verse 7. 

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Let the wicked forsake his way 
and the unrighteous man his 

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thoughts. 
Let him return to the Lord, 

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accepting the invitation, coming
to the Lord. 

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It involves a change in our ways
and our thoughts. 

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When, when, when the when we 
accept the invitation, we are 

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not to stay the same. 
Our ways, our thoughts that he 

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says in verses 8 and 9 are not 
like God's ways. 

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Our ways and our thoughts are to
become more and more like his 

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ways and thoughts. 
This is what repentance is all 

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about, that we we turn away from
our ways and our thoughts that 

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are not according to what God 
wants and we and we turn to the 

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Lord. 
We return to the Lord forsaking 

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our wrong ways and thoughts and 
following his ways and thoughts.

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And notice here the good news 
is, is that when we do that, the

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end of verse 7, let him return 
to the Lord, that he may have 

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compassion on him and to our 
God, for He will abundantly 

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pardon when we return to the 
Lord. 

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He has compassion on us and he 
abundantly, abundantly pardons, 

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not partially pardons, not 
halfway pardons. 

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No, He abundantly pardons his 
people. 

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He treats His people with 
compassionate forgiveness. 

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This is the proper response to 
the Lord's invitation. 

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Come to him, listen to him, 
incline your ears to him, and 

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come to Him. 
And do so while the invitation 

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is available. 
Do so. 

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Do so by turning away from our 
our wrong ways and our wrong 

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thoughts. 
And as you do come to the Lord 

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and experience His compassion, 
His abundant part, and His 

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compassionate forgiveness, just 
to under score the the truth of 

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God's promise to us. 
In verses 10 and 11, He reminds 

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us of the efficacy of the 
invitation that he he reminds us

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of, of the Lord's complete 
ability to accomplish His plan 

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00:14:59,120 --> 00:15:01,400
and purposes. 
Look at what he says in verses 

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10 and 11. 
As the rain and the snow come 

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down from heaven, and do not 
return there, but water the 

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00:15:06,840 --> 00:15:10,040
earth, making it bring forth, 
and sprouts giving seed to the 

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sower, bread to the eater, so 
shall my word be that goes out 

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00:15:14,240 --> 00:15:17,360
from my mouth. 
It shall not return to me empty,

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00:15:18,440 --> 00:15:21,480
but it shall accomplish that 
which I purpose and shall 

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00:15:21,480 --> 00:15:24,280
succeed in the thing for which I
sent it. 

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00:15:25,520 --> 00:15:28,760
The Lord's word shall not return
empty. 

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00:15:28,760 --> 00:15:30,880
It will accomplish what it 
purposes. 

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00:15:31,080 --> 00:15:35,680
It shall succeed in its goal. 
He uses this illustration in 

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00:15:35,680 --> 00:15:39,240
verse 10 from nature. 
The the idea of rain and and 

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00:15:39,240 --> 00:15:42,280
snow coming down and covering 
the earth just like it did 

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00:15:42,280 --> 00:15:45,800
yesterday. 
It doesn't go back up into the 

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00:15:45,800 --> 00:15:50,120
sky, but it eventually melts and
waters the earth, enabling 

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00:15:50,120 --> 00:15:53,480
things to sprout forth in the 
spring and produce a bounty. 

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00:15:55,080 --> 00:15:57,760
So too, with God's Word. 
It is efficacious. 

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00:15:57,760 --> 00:16:00,560
It is effective. 
It will accomplish God's 

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00:16:00,560 --> 00:16:06,120
purposes and produce a bounty. 
There is no worry that God won't

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00:16:06,120 --> 00:16:08,120
be able to get all of the 
invitations out. 

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00:16:08,400 --> 00:16:10,640
There's no worry that He won't 
be able to provide for the 

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00:16:10,640 --> 00:16:12,600
party. 
There's no worry that once an 

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00:16:12,600 --> 00:16:16,120
invitation is accepted, the Lord
will reject the one who comes to

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00:16:16,120 --> 00:16:20,400
the party. 
The invitation his His word. 

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00:16:20,400 --> 00:16:23,640
It is efficacious. 
It accomplishes what He attends.

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00:16:23,920 --> 00:16:27,000
It accomplishes what He desires 
and wills. 

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00:16:31,000 --> 00:16:37,600
Lastly, the result of the 
invitation or a description of 

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00:16:37,600 --> 00:16:38,880
what the party's going to be 
like. 

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00:16:39,760 --> 00:16:44,480
Look at verses 12 and 13. 
For you shall go out and joy, 

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00:16:45,480 --> 00:16:49,440
and be LED forth in peace. 
The mountains and the hills 

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00:16:49,440 --> 00:16:51,600
before you shall break forth 
into singing. 

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00:16:51,920 --> 00:16:55,840
And all the trees of the field 
shall clap their hands, Instead 

265
00:16:55,840 --> 00:16:57,680
of the thorn shall come up the 
Cypress. 

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00:16:57,680 --> 00:17:01,200
Instead of the briar shall come 
up the Myrtle, and it shall make

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00:17:01,200 --> 00:17:04,440
a name for the Lord, an 
everlasting sign that shall not 

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00:17:04,800 --> 00:17:08,240
be cut off. 
Look at this wonderful 

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00:17:08,240 --> 00:17:12,520
description of the party. 
There will be joy, there will be

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00:17:12,520 --> 00:17:17,200
peace, there will be singing, 
there'll be clapping of hands. 

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00:17:17,400 --> 00:17:21,920
This is a picture of complete 
happiness, of utter contentment 

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00:17:21,920 --> 00:17:23,880
and satisfaction and 
fulfillment. 

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00:17:25,280 --> 00:17:28,079
We know from other places in the
scripture for, for example, 

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00:17:28,079 --> 00:17:31,160
towards the end of Revelation, 
in Revelation chapter 21, that 

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00:17:31,160 --> 00:17:34,120
at the party in heaven there are
no more tears. 

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00:17:36,720 --> 00:17:43,320
There is no more death, there's 
no more mourning or grieving, no

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00:17:43,320 --> 00:17:48,400
crying, no more pain, because 
those things will have passed 

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00:17:48,400 --> 00:17:53,560
away, and in their place will be
joy and peace and singing and 

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00:17:53,560 --> 00:17:57,480
happiness and satisfaction and 
unhindered love. 

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00:18:00,560 --> 00:18:05,040
And notice the Lord says not 
only God's people will be at 

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00:18:05,040 --> 00:18:11,760
peace and will rejoice, but he 
says the mountains, the hills 

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00:18:11,880 --> 00:18:15,360
will break into singing, the 
trees of the field will clap 

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00:18:15,360 --> 00:18:18,480
their hands. 
Verse 13, instead of thorns and 

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00:18:18,480 --> 00:18:21,000
briars, there will be Cypress 
and Myrtle. 

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00:18:21,120 --> 00:18:26,160
This is a picture of the curse 
being removed, being removed 

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00:18:26,160 --> 00:18:29,800
from God's people, being removed
from all of creation. 

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00:18:29,800 --> 00:18:32,800
It reminds us of what Paul said 
in Romans chapter 8. 

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00:18:33,000 --> 00:18:37,400
For the creation was subjected, 
subjected to futility, not 

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00:18:37,400 --> 00:18:40,960
willingly because of him who 
subjected it, not not willingly,

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00:18:40,960 --> 00:18:44,400
but because of him who subjected
it, and hope that the creation 

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00:18:44,400 --> 00:18:47,800
itself will be set free from its
bondage to corruption, and 

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00:18:47,800 --> 00:18:50,680
obtain the freedom of the glory 
of the children of God. 

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00:18:51,200 --> 00:18:53,520
For we know that the whole 
creation has been groaning 

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00:18:53,520 --> 00:18:55,920
together in the pains of 
childbirth. 

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00:18:57,240 --> 00:18:59,880
But the Lord reminds His people 
here that when we get to the 

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00:18:59,880 --> 00:19:04,120
party, the curse will be, have, 
will be, have, will have been 

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00:19:04,120 --> 00:19:08,880
removed for God's people and for
all of creation. 

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00:19:08,880 --> 00:19:12,880
This is the result of accepting 
the invitation, joy, peace, 

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00:19:13,000 --> 00:19:17,160
singing, clapping for all of 
those at the party and even 

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00:19:17,160 --> 00:19:24,400
creation itself. 
Well, what do we do with this 

301
00:19:24,400 --> 00:19:27,480
today? 
Three things. 

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00:19:29,560 --> 00:19:31,480
The first take away is the 
obvious one. 

303
00:19:33,560 --> 00:19:35,160
Have you accepted the 
invitation? 

304
00:19:38,600 --> 00:19:43,560
Have you accepted the invitation
to come to the Lord, to listen 

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00:19:43,560 --> 00:19:50,120
to Him, to go to the party? 
If not, then remember the 

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00:19:50,160 --> 00:19:53,000
urgency and the warning of 
Isaiah 55. 

307
00:19:54,040 --> 00:19:56,880
The Lord's invitation isn't 
offered forever. 

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00:19:56,880 --> 00:19:59,800
There will come a time when it 
won't be available anymore. 

309
00:20:00,680 --> 00:20:04,680
Hear the call, hear the 
invitation, seek the Lord and 

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00:20:04,680 --> 00:20:07,560
call on Him while he can be 
found and he is near. 

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00:20:07,880 --> 00:20:11,040
Come to the Lord and put your 
hope and trust in Him. 

312
00:20:12,160 --> 00:20:14,480
Remember that this invitation is
free there. 

313
00:20:14,600 --> 00:20:17,400
There is nothing that you can do
to earn it or to buy it. 

314
00:20:18,240 --> 00:20:22,400
You just have to accept it by 
putting your faith in the host 

315
00:20:22,400 --> 00:20:25,360
of the party, the Lord Jesus 
Christ. 

316
00:20:26,200 --> 00:20:30,640
It's free for you because Jesus 
already paid for it. 

317
00:20:31,800 --> 00:20:35,680
He paid for it with his life, 
and by his death, he died so 

318
00:20:35,680 --> 00:20:38,560
that those who believe in him 
and come to Him get life 

319
00:20:38,560 --> 00:20:42,080
eternal. 
They get the rest that is theirs

320
00:20:42,520 --> 00:20:44,920
at the party. 
Have you responded to the 

321
00:20:44,920 --> 00:20:50,000
invitation? 
Secondly, the efficacy of God's 

322
00:20:50,000 --> 00:20:53,480
work, the efficacy of God's 
work. 

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00:20:53,480 --> 00:20:57,080
How encouraging it must have 
been for God's people that heard

324
00:20:57,080 --> 00:21:00,480
Isaiah's words for the first 
time to hear about the efficacy 

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00:21:00,480 --> 00:21:04,400
of God's work, of his plan. 
That his word, that his 

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00:21:04,400 --> 00:21:06,360
promises, they never return 
empty. 

327
00:21:06,360 --> 00:21:09,280
They always accomplish what He 
is intending to do. 

328
00:21:10,320 --> 00:21:13,000
That when He said that he would 
rescue and redeem his people 

329
00:21:13,000 --> 00:21:15,920
from exile and bring them back 
to the promised land, He 

330
00:21:15,920 --> 00:21:17,600
fulfilled that because he said 
it. 

331
00:21:19,600 --> 00:21:22,760
And the efficacy of God's work 
is meant to encourage God's 

332
00:21:22,760 --> 00:21:25,160
people today as well. 
It's meant to fill us with 

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00:21:25,160 --> 00:21:28,880
strength too. 
What has the Lord said in his 

334
00:21:28,880 --> 00:21:30,920
word? 
What has He promised to us? 

335
00:21:31,080 --> 00:21:35,400
He has promised that Jesus's 
work on the cross is sufficient 

336
00:21:37,600 --> 00:21:42,560
that it actually accomplished 
the redemption and salvation for

337
00:21:42,560 --> 00:21:46,640
his people. 
Our salvation, our redemption, 

338
00:21:46,880 --> 00:21:49,720
our forgiveness of sins, our 
acceptance with God, our 

339
00:21:49,720 --> 00:21:53,920
entrance to the party, all of 
those are secured by the very 

340
00:21:53,920 --> 00:21:58,360
word of God. 
So when we have moments of worry

341
00:21:58,480 --> 00:22:03,040
and doubt, how could that 
actually be true for me? 

342
00:22:04,280 --> 00:22:07,880
We come back to this wonderful 
truth, the Lord's work and 

343
00:22:07,880 --> 00:22:10,920
redemptive history, the Lord's 
work on the cross, the Lord's 

344
00:22:10,920 --> 00:22:14,040
work in our lives. 
It is efficacious, it is 

345
00:22:14,040 --> 00:22:18,440
effective, it accomplishes all 
that the Lord intends. 

346
00:22:19,520 --> 00:22:23,040
Can I just say that that this 
truth should be particularly 

347
00:22:23,240 --> 00:22:26,120
encouraging if you are a parent 
who has a child that's walked 

348
00:22:26,120 --> 00:22:29,080
away from the Lord. 
Those children are not beyond 

349
00:22:29,080 --> 00:22:31,880
the Lord's reach. 
As long as they are drawing 

350
00:22:31,880 --> 00:22:35,800
breath and the Lord hasn't 
returned, there is always hope 

351
00:22:36,080 --> 00:22:38,320
that they too will return to the
Lord. 

352
00:22:40,920 --> 00:22:45,800
The efficacy of the Lord's work 
moves us to persevere in prayer 

353
00:22:46,280 --> 00:22:48,760
for our loved ones who have 
walked away from the Lord. 

354
00:22:50,280 --> 00:22:55,480
Thirdly and lastly, this 
description of the party should 

355
00:22:55,480 --> 00:22:59,280
fill us with hope. 
The description here in Isaiah 

356
00:22:59,280 --> 00:23:02,480
55, the description in other 
places of the Scripture, that's 

357
00:23:02,480 --> 00:23:05,040
meant to fill us with hope. 
It's meant to fill us with 

358
00:23:05,040 --> 00:23:09,440
strength as we read about the 
future party that we are going 

359
00:23:09,440 --> 00:23:11,440
to. 
It helps us to live in the 

360
00:23:11,440 --> 00:23:15,240
present. 
This world is filled with evil 

361
00:23:15,440 --> 00:23:19,040
and wickedness and injustice and
sin and death. 

362
00:23:19,240 --> 00:23:22,320
We're living in a world that has
been impacted by the fall in 

363
00:23:22,320 --> 00:23:25,760
every aspect of life and dealing
what we have to deal with in 

364
00:23:25,760 --> 00:23:29,520
this world, in this life. 
It can discourage us. 

365
00:23:30,200 --> 00:23:35,880
It can disillusion us. 
It can depress us, and in those 

366
00:23:35,880 --> 00:23:38,680
moments, we should come back to 
what the scriptures tell us 

367
00:23:38,880 --> 00:23:41,240
about the future party that we 
are heading to. 

368
00:23:42,600 --> 00:23:46,120
Reflect on it, meditate on those
descriptions and on those 

369
00:23:46,120 --> 00:23:49,880
truths. 
The reality of the future party 

370
00:23:49,880 --> 00:23:52,880
should give us hope and strength
and perseverance in the present,

371
00:23:53,600 --> 00:23:57,680
in the midst of our trials, our 
hardships, our challenges, and 

372
00:23:57,680 --> 00:24:03,920
our difficulties of this world. 
Have you responded to the 

373
00:24:03,920 --> 00:24:08,200
invitation? 
Are you encouraged by the 

374
00:24:08,200 --> 00:24:13,480
efficacy of God's work? 
Hope in the party? 

375
00:24:14,800 --> 00:24:23,950
Let's pray together. 
Father, it is easy to get 

376
00:24:23,950 --> 00:24:27,110
discouraged in this life. 
It is easy to feel weary and 

377
00:24:27,110 --> 00:24:32,310
burdened by our own sin and the 
sin of this world, the effects 

378
00:24:32,310 --> 00:24:36,880
of the fall in so many ways. 
We pray, Father, that through 

379
00:24:36,880 --> 00:24:40,520
your word, through the work of 
the Holy Spirit, you would fill 

380
00:24:40,520 --> 00:24:45,680
us with a hope, You would fill 
us with a strength that we might

381
00:24:45,680 --> 00:24:49,000
persevere. 
That we too would remember that 

382
00:24:49,000 --> 00:24:52,440
great promise that you made to 
your people in the New Testament

383
00:24:52,440 --> 00:24:55,160
through the apostle Paul. 
That the one who has begun a 

384
00:24:55,160 --> 00:24:57,520
good work in US is going to 
bring it to completion. 

385
00:24:59,600 --> 00:25:01,880
When we have moments of doubt 
that that could be true, when we

386
00:25:01,880 --> 00:25:05,320
have moments of worry and 
anxiety, we pray that you would 

387
00:25:05,320 --> 00:25:07,040
bring us back to these wonderful
truths. 

388
00:25:07,040 --> 00:25:11,240
That you would remind us about 
the party, That you would remind

389
00:25:11,240 --> 00:25:17,480
us about your efficacious work. 
We thank you for your grace and 

390
00:25:17,480 --> 00:25:20,360
mercy to us and extending an 
invitation to come to the party.

391
00:25:21,120 --> 00:25:24,040
We thank you for enabling us to 
respond to that invitation 

392
00:25:24,040 --> 00:25:27,200
through the work of Your Spirit.
And we pray, Father, that you 

393
00:25:27,200 --> 00:25:28,880
would continue to be at work in 
US. 

394
00:25:30,840 --> 00:25:33,160
Fill us with the hope that we 
need, for we ask it in Jesus 

395
00:25:33,160 --> 00:25:34,440
name, Amen.
