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Please turn with me and your 
Bibles to the Book of Haggai, 

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the next Minor prophet, and our 
series this summer in the Minor 

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Prophets. 
You can find Hey Guy on page 791

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in the Chair Bibles. 
This this little book only takes

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up one page front and back of 
your Bible, so it can be hard to

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find. 
It's the third to the last book 

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of the Old Testament, and you'll
find it in between two Z books 

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between Zephaniah and Zechariah.
Hey Guy, it's only two chapters 

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long. 
We'll be studying three of its 

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four prophecies, but for now 
we're going to read verses the 

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1st 8 verses of chapter 1 and 
hear the Lord's calling the Jews

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who have returned to Jerusalem 
from exile to Persia. 

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He's calling them to rebuild the
temple. 

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So I'll be together. 
I'll begin reading here from 

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Hagai chapter 1, starting in 
verse one in the second year of 

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Darius the king, in the sixth 
month. 

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On the first day of the month, 
the word of the Lord came by the

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hand of Hagai the Prophet to 
Zerubbabel the son of Sheel 

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Teal, governor of Judah, and to 
Joshua the son of Jehozadak the 

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high priest. 
Thus says the Lord of Hosts. 

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These people say that the time 
has not yet come to rebuild the 

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House of the Lord. 
Then the Lord, where the Lord 

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came by the hand of Hagai the 
Prophet. 

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Is it a time for you yourselves 
to dwell in your paneled houses,

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while this house lies in ruins? 
Now therefore thus, says the 

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Lord of Hosts, consider your 
ways. 

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You have sown much and harvested
little. 

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You eat, but you never have 
enough. 

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You drink, but you never have 
your fill. 

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You clothe yourselves, but no 
one is warm, and he who earns 

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wages does so to put them into a
bag with holes. 

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Thus, says the Lord of hosts, 
consider your ways. 

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Go up to the hills and bring 
wood, and build the house, that 

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I may take pleasure in it, and 
that I may be glorified, says 

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the Lord. 
Let's pray our God as we come to

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this little book, we pray that 
by your Spirit You would stir us

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up to the work that you have 
called us to do. 

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We thank You that you are with 
us, that we can be strong in 

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You. 
We ask Lord that you would shape

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our hearts to worship You above 
all through Your word. 

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Now this we pray in Jesus name, 
Amen. 

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Learn to say no to the good in 
order to say yes to the best. 

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Maybe you've heard that that 
phrase before. 

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Learn to say no to the good to 
say yes to the best. 

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These these wise words come from
John Maxwell. 

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He's a former pastor and and one
of the most prolific authors on 

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the topic of leadership. 
The idea behind this quote is 

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that we all get caught up in 
doing so many good things that 

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we neglect to invest in what's 
most important, our most 

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important relationships, our 
most important callings, our 

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most important goals. 
And in the book of Hagai, the 

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Jewish people in Jerusalem were 
doing many good things, but 

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neglecting what was most 
important and the most important

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thing for them is also the most 
important thing for us. 

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And what's that? 
It's the worship of God. 

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We exist to worship God. 
There is nothing more important 

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in our to our existence than to 
know God and to love Him and to 

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magnify Him with every ounce of 
our being. 

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Worship is far more than what we
do here on this hour on Sundays.

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It's an all-encompassing way of 
life. 

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And this corporate worship on 
Sunday is the crown jewel of all

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of our worship. 
But we often say no to worship 

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because we've become distracted 
and overwhelmed, consumed, 

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busied by by just a million good
things. 

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The Jewish people in Hey guys, 
they had a similar problem. 

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They weren't prioritizing the 
worship of God. 

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They were doing many good 
things. 

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They were reestablishing their 
lives in Jerusalem, building 

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houses and and trying to 
resurrect the lost culture of 

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Jerusalem. 
All good things on the surface, 

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but they were neglecting to 
rebuild the temple, the House of

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the Lord, the place of worship 
that mediated the relationship 

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between them and their God. 
Because of this sinful neglect, 

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they continued to experience the
covenant curses. 

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And so in 520 BC, God sent not 
one, but two prophets to wake up

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the Jewish people to what was 
most important for them. 

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Those two prophets were Haggai 
and Zechariah. 

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These prophets started 
prophesying in the same year, 

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just two months apart. 
Next week we'll consider the 

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much larger book of Zechariah, 
but know that both Haggai and 

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Zechariah, they share the same 
post exilic context starting in 

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520 BC. 
So as we start to work through 

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the book of Haggai, we'll first 
look at what's going on before 

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and during the time of Haggai. 
Then we'll consider his message.

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Then one with a few ways that 
hey guys message applies to us 

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today. 
So let's start by considering 

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Hey guy, the man prophet Haggai 
is named in verse one, but we we

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don't know his family line or 
really much about him. 

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He's also mentioned in the book 
of Ezra. 

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The book of Ezra was written 
during the same time period as 

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Haggai, and it says in Ezra 
chapter 6, it says this. 

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The elders of the Jews built and
prospered through the 

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prophesying of Haggai, the 
prophet and Zechariah. 

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So that's great. 
Many prophets faced hard hearts 

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and rejection, but Haggai's 
message was well received. 

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So that was great. 
So that that's just a little bit

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of what we know about Haggai the
prophet. 

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Now before we get more into the 
context and message of Haggai, 

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it's going to be helpful to 
understand the back story of the

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temple. 
There's three kinds of temples 

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we need to know about the the 
temple like Garden of Eden, the 

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Tabernacle of the wilderness, 
and then the breathtaking Temple

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of Solomon. 
So first the the temple like 

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Garden of Eden. 
The the story of the temple, it 

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really begins in Genesis 1. 
God created a people for 

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himself, Adam and Eve, and he 
established a relationship with 

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them as their God. 
And because they were sinless, 

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they enjoyed an unmediated 
relationship with God, who 

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walked freely in their presence 
in the garden. 

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God called Adam to work and to 
keep the garden, to work it and 

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keep it to Hebrew words that 
were also paired together to 

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describe the duties of the 
priests in the Book of Numbers. 

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So. 
So Adam was an archetype priest 

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and the garden was in a sense a 
temple, his place of worship and

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and fellowship with the presence
of God. 

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Adam failed in this role though,
when he and Eve ate the 

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forbidden fruit. 
And since sinful people can't 

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dwell with God's holy presence, 
Adam and Eve were banished from 

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the Garden of Eden. 
But despite the sin of his 

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people, God still desired to 
have His Spirit dwell amongst 

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his people. 
And so after God saved his 

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people out of slavery from 
Egypt, he established his 

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covenant with them at Mount 
Sinai with Moses on this 

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covenant with and in this 
covenant with Moses, God 

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commanded for a Tabernacle to be
built for him. 

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This this mobile tent for 
sacrificing and purification and

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and community communicating with
God. 

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God's glorious presence would 
dwell in in the holy of holies 

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over the ark of the covenant in 
this tent. 

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And God established the 
sacrificial system with 

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purification laws so that the 
sinful, unclean people could be 

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made clean and dwell in the 
midst of a holy God. 

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And then Leviticus and 
Deuteronomy. 

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God promised blessings for 
obedience and curses for 

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disobedience. 
God's glorious presence dwelt in

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in the Tabernacle for hundreds 
of years until King Solomon 

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built the first Temple in 
Jerusalem, where the the Temple 

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of Mount in Israel is today. 
This temple was exquisite. 

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The gold, the silver, the 
bronze, the cedar. 

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It was a sight to behold, but 
sadly after throughout the the 

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400 years that it was in use, it
was it was often neglected and 

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it was even misused at times. 
Idols from other nations were 

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brought into Solomon's Temple 
and worshipped in it. 

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And so in 586 BC, when 
Nebuchadnezzar laid siege to 

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Jerusalem and overthrew it, he 
destroyed Solomon's Temple and 

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took all the precious 
instruments of worship. 

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He took them all to, to Babylon.
He also exiled the Jews to 

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Babylon. 
And so the people of God left 

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the promised land in shambles to
go to a foreign nation where 

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they would have to follow and 
worship God without a temple for

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70 years. 
So you can read about some of 

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that in in the book of Daniel. 
So that's kind of the that's, 

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that's the brief back story of 
the temple. 

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So now we come to the time of 
Haggai and Zechariah in 19 years

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prior to Haggai's prophecy in in
539 BC, the Persian king Cyrus 

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the Great, he overtook Babylon. 
And then the following year 

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after that, he issued A decree 
permitting Jews to begin 

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returning to Jerusalem, and he 
commanded them to rebuild their 

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temple. 
It was amazing, it was a 

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miracle, it was an act of God. 
And so we read about this in the

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book of Ezra, and the Jews did 
just that. 

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They started to rebuild the 
temple, but then they stopped. 

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Why did that happen? 
Why'd they stop? 

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Well, there's other people who 
lived in Jerusalem who weren't 

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Jews. 
They were, had been sent there 

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by the Assyrians and they, they,
they, they, they wanted to help 

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rebuild the temple. 
And they, they asked the Jews if

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they could help. 
But the Jews turned them down, 

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knowing that they should not be 
unequally yoked with unbelievers

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in the building of God's temple.
This, this kind of ticked them 

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off, ticked off these foreign 
transplants. 

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And so they caused problems and 
they made the Jews afraid to 

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continue rebuilding the temple. 
And then a new Persian king 

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named Arctic Xerxes came into 
power and they influenced him to

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send a letter to the Jews to 
stop rebuilding the temple. 

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So that work on the House of 
Lords stopped for many years. 

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All right, so that brings us all
up now to 520 BC. 

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Here, the book of of Haggai. 
And we see from verse one of 

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Haggai that Darius became king. 
Darius, he was in his second 

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year as king of Persia. 
Persia had power over, you know,

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vast amount of land and and, and
so the land of Judah was just a 

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small portion of it. 
And so because Darius was king, 

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that means that the Jews 
couldn't have a king of their 

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own. 
Instead they had a governor. 

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That governor's name was 
Zerubbabel, the son of Sheel 

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Teal and Zerubbabel. 
He was the grandson of King 

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Jehoiachin. 
So he was, he was of the kingly 

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line of David, but here he was 
in Jerusalem with with no throne

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and limited power. 
The book of Hagai was written to

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Zerubbabel the governor, and 
also to Joshua the high priest. 

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And then also it speaks of being
written to all the remnant of 

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the people. 
All right, so that's a brief 

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context of hey guy, let's let's 
not take a look at his message. 

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As I mentioned, there are 4 
prophecies in this little book 

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and they're all dated very 
specifically because we have 

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these dates and because of other
archaeological discoveries that 

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mentioned King Darius. 
We know down to the very day 

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when each of these prophecies 
were made. 

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It's pretty cool. 
They occur between August 29th 

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and December 18th of 520 BC. 
Another thing we see in this 

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little book is that the name the
Lord of Hosts is the preferred 

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title for God. 
In this book. 

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It occurs 14 times in 38 verses.
To just hear it again and again.

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So but, but why? 
Why that specific title? 

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Why is that specifically used 
here? 

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Well, I'm not, I'm not 100% 
sure, but here's my guess. 

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Maybe it's used that to remind 
the Jews that that although they

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have no military to protect 
them, they have the Lord of 

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hosts on their side, the Lord of
armies. 

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He is the God who commands a 
vast army of of heavenly angels 

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and in his hand are all the 
armies of the earth. 

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They Israel, Judah, this army 
list people, they are safe and 

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secure if they're in a right 
relationship with him, no matter

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what army comes against them. 
Now let's take a look at the 

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first prophecy, a call to resume
building the temple. 

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This prophecy took place on 
August 29th of 520. 

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Read along with me verses 2, 
verses 2 through 11. 

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Thus says the Lord of hosts. 
These people say, the time has 

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not yet come to rebuild the 
House of the Lord, and the word 

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of the Lord came by the hand of 
Haggai the prophet. 

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Is it a time for you yourselves 
to dwell in your panelled 

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houses, while this house lies in
ruins? 

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Now therefore thus, says the 
Lord of Hosts, Consider your 

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ways. 
You have so much and harvested 

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little. 
You eat, but you never have 

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enough. 
You drink, but you never have 

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your fill. 
You clothe yourselves, but no 

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one is warm, and he who earns 
wages does so to put them into a

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bag with holes. 
Thus, says the Lord of Hosts, 

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consider your ways. 
Go up to the hills and bring 

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wood and build the house, that I
may take pleasure in it and that

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I may be glorified, says the 
Lord. 

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You looked for much, and behold,
it came to little, and when you 

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brought it home I blew it away. 
Why, declares the Lord of hosts,

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because of my house that lies in
ruins, while each of you busies 

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himself with his own house. 
Therefore the heavens above you 

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have withheld the dew, and the 
earth has withheld its produce. 

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I have called for a drought on 
the land, in the hills, on the 

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grain, the new wine, the oil, on
what the ground brings forth, on

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man and beast, and on all their 
laborers. 

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This first prophecy is a wake up
call to the Jews that their 

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priorities are out of whack and 
they're still experiencing 

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covenant curses because of it. 
Twice in this message, the Lord 

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calls His people to consider 
their ways. 

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They're to stop, and they're to 
question what they've been doing

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00:16:20,240 --> 00:16:25,640
and how they've been living. 
The philosopher Socrates, who 

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would be born 50 years after 
this prophecy, he famously said 

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the unexamined life is not worth
living. 

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The unexamined life is not worth
living. 

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00:16:37,040 --> 00:16:40,480
It's foolish to go about life 
thinking and not thinking about 

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00:16:40,480 --> 00:16:43,760
what you're doing or or, or or 
why you're doing it and just 

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never reflecting on your life 
and never repenting from sin. 

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And here God tells the Jews to 
stop and think about what 

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they're doing. 
Examine their lives. 

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Notice how they've gotten off 
course. 

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The end goal of God bringing the
the Jews back to Jerusalem 

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wasn't just merely for them to 
live there, it was for them to 

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worship God there. 
And so they needed to get their 

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priorities straight and rebuild 
the temple. 

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Verse 4 says that the Jews had 
made themselves paneled houses 

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and well, we're not really, 
we're not exactly sure what that

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means. 
It does mean that the people 

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prioritized their own houses 
over the House of the Lord. 

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Now, it was good for the Jews to
restore their houses and build 

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new ones, but this good thing 
became the most important thing 

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then then worshipping God. 
And when a good thing becomes 

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the most important thing, it 
becomes a bad thing. 

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It becomes an idol. 
And I think we're often blind to

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this as Christians. 
We figure if something isn't 

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inherently evil, then then hey, 
it's, it's, it's good or find it

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00:18:00,360 --> 00:18:05,120
to do that or to or to have it. 
We often don't think through if 

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if a good thing is going to take
up way too much priority in our 

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00:18:08,720 --> 00:18:13,040
lives and and and suffocate out 
the worship of God. 

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Have other priorities become 
more important to you than to 

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00:18:18,680 --> 00:18:21,680
worship the Lord? 
To worship the Lord on on the 

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00:18:21,680 --> 00:18:26,040
Lord's Day? 
Is it sports or hobbies or, you 

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00:18:26,040 --> 00:18:28,880
know, staying up way too late on
on with Saturday night 

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00:18:28,880 --> 00:18:31,240
activities that just make you 
too tired for Sunday? 

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00:18:33,120 --> 00:18:37,160
Now, many of you have jobs that 
require Sunday shifts like in 

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00:18:37,160 --> 00:18:41,480
the hospital system, and those 
are important jobs of mercy for 

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00:18:41,480 --> 00:18:44,440
our neighbors. 
But maybe you've been picking up

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00:18:44,800 --> 00:18:47,000
shifts on Sundays that you don't
really need to. 

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00:18:48,800 --> 00:18:51,400
Now, there's certainly 
challenges to getting to worship

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when you have little children or
if you're sick. 

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And there's certainly, certainly
grace for those seasons. 

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00:18:56,280 --> 00:19:00,480
But no matter what season we're 
in, God wants us to make worship

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00:19:00,640 --> 00:19:04,920
our highest priority. 
Jesus says on the Sermon on the 

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00:19:04,920 --> 00:19:08,280
Mount. 
But seek first the Kingdom of 

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00:19:08,280 --> 00:19:11,640
God and his righteousness, and 
all these things will be added 

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00:19:11,640 --> 00:19:15,000
to you. 
We aren't to be anxious about 

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00:19:15,000 --> 00:19:19,120
our lives and getting crazy busy
in all sorts of other stuff. 

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00:19:20,400 --> 00:19:23,760
God wants us to seek first His 
Kingdom and His righteousness. 

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00:19:26,360 --> 00:19:29,520
God not only commands the Jews 
to rebuild the temple, He also 

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00:19:29,520 --> 00:19:33,160
wants them to connect the dots 
between the drought of that 

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00:19:33,160 --> 00:19:36,440
their land was in and the 
spiritual drought of their 

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00:19:36,440 --> 00:19:40,400
worship. 
Verse 6 says that they had sown 

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00:19:40,400 --> 00:19:42,880
much but harvested little. 
They didn't have enough to eat 

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00:19:42,880 --> 00:19:45,320
or drink, and they lived like 
they had holes in their money 

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00:19:45,320 --> 00:19:48,640
bags. 
This language is reminiscence of

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00:19:48,640 --> 00:19:52,640
the language in Deuteronomy 28 
of the covenant curses for 

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00:19:52,640 --> 00:19:56,200
disobedience. 
So, but you know, remember the 

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00:19:56,200 --> 00:20:00,880
Jews are are under the old 
covenant, the Mosaic covenant. 

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00:20:01,320 --> 00:20:03,160
They're not under the new 
covenant here. 

304
00:20:03,520 --> 00:20:07,720
And so they, they're so there 
were these covenant curses for 

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00:20:07,720 --> 00:20:11,600
not maintaining a right 
relationship with God just 

306
00:20:11,600 --> 00:20:13,200
because they were back in the 
land. 

307
00:20:13,200 --> 00:20:15,760
They couldn't assume that 
everything was good with their 

308
00:20:15,760 --> 00:20:19,800
relationship with God. 
Now they needed to rebuild the 

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00:20:19,800 --> 00:20:23,120
temple and restore the worship 
of God as their highest 

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00:20:23,120 --> 00:20:26,920
priority. 
Now, if you if you don't 

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00:20:26,920 --> 00:20:29,440
understand the old covenant 
here, you could cook up the 

312
00:20:29,440 --> 00:20:32,240
prosperity gospel really quick. 
All right. 

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00:20:33,640 --> 00:20:37,880
God is not a vending machine. 
His blessings are not a 

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00:20:37,880 --> 00:20:41,760
mechanical transaction where we 
give him good works and worship 

315
00:20:42,040 --> 00:20:44,960
and then he spits back to us 
material blessings. 

316
00:20:46,560 --> 00:20:50,280
Even for Israel, the the the the
covenant blessings and curses 

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00:20:50,720 --> 00:20:54,400
were were not a mechanical, 
predictable exchange. 

318
00:20:55,240 --> 00:20:59,360
God was patient with his people 
for literally hundreds of years 

319
00:20:59,360 --> 00:21:03,200
while they were wicked, without 
bringing his curses on them, and

320
00:21:03,200 --> 00:21:04,640
while continuing to bless their 
land. 

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00:21:05,920 --> 00:21:10,040
And in the same way, when Israel
lived rightly before him, all of

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00:21:10,040 --> 00:21:11,880
their problems didn't just go 
away. 

323
00:21:12,880 --> 00:21:17,080
There are still many challenges.
The New covenant doesn't work 

324
00:21:17,080 --> 00:21:20,600
like the old, as as Christians 
in the new covenant, we we 

325
00:21:20,600 --> 00:21:25,520
should expect, we should expect 
to live like heirs, not like 

326
00:21:25,520 --> 00:21:28,560
kings and Queens. 
So what do I mean by that? 

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00:21:29,840 --> 00:21:34,080
An heir is a child who will one 
day receive the wealth of his or

328
00:21:34,080 --> 00:21:36,440
her family, but but they haven't
received it yet. 

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00:21:37,600 --> 00:21:40,560
He or she might be quite poor 
until the day they receive their

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00:21:40,560 --> 00:21:43,720
inheritance. 
So it is with the Christian life

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00:21:45,000 --> 00:21:47,160
in Christ. 
We are blessed with every 

332
00:21:47,160 --> 00:21:51,280
spiritual blessing in Christ, 
and that's Ephesians 1. 

333
00:21:51,760 --> 00:21:55,160
And we are, we are heirs of the 
new heavens and new earth. 

334
00:21:56,840 --> 00:22:00,680
But as we live on this earth, we
face sufferings and trials. 

335
00:22:01,600 --> 00:22:04,760
Our obedience does not earn us 
material blessings 

336
00:22:04,760 --> 00:22:08,320
automatically. 
Rather, Jesus wants us to to 

337
00:22:08,320 --> 00:22:11,080
focus on storing up our 
treasures in heaven. 

338
00:22:13,080 --> 00:22:17,480
So live like an heir and don't 
expect your best life now. 

339
00:22:21,600 --> 00:22:25,280
So how did the Jews respond to 
hey guys, first message here. 

340
00:22:26,400 --> 00:22:29,160
Let's look now at verses 12 
through 15. 

341
00:22:30,600 --> 00:22:33,800
Then Zerubbabel the son of 
Shaltile, and Joshua the son of 

342
00:22:33,800 --> 00:22:36,960
Jehovah, Zadak the high priest, 
with all the remnant of the 

343
00:22:36,960 --> 00:22:41,680
people, obeyed the voice of the 
Lord their God and the words of 

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00:22:41,680 --> 00:22:45,400
Haggai the prophet, as the Lord 
their God had sent him, and the 

345
00:22:45,400 --> 00:22:48,800
people feared the Lord. 
Then Haggai the messenger of the

346
00:22:48,800 --> 00:22:51,840
Lord, spoke to the people with 
the Lord's message. 

347
00:22:52,360 --> 00:22:54,880
I am with you, declares the 
Lord. 

348
00:22:55,560 --> 00:22:58,640
And the Lord stirred up the 
spirit of Zerubbabel, the son of

349
00:22:58,640 --> 00:23:01,800
Sheel Till, governor of Judah, 
and the spirit of Joshua the son

350
00:23:01,800 --> 00:23:05,120
of Jehozadak the high priest, 
and the spirit of all the 

351
00:23:05,120 --> 00:23:08,960
remnant of the people. 
And they came and worked on the 

352
00:23:08,960 --> 00:23:12,600
House of the Lord their God, the
Lord of hosts, their God, on the

353
00:23:12,600 --> 00:23:16,320
24th day of the month, in the 
sixth month, in the second year 

354
00:23:16,480 --> 00:23:21,600
of Darius the king. 
This is a wonderful model for 

355
00:23:21,600 --> 00:23:26,960
how God's Word should impact us.
The people heard God's word, and

356
00:23:26,960 --> 00:23:31,000
together they obeyed. 
They properly feared the Lord 

357
00:23:31,000 --> 00:23:34,960
knowing that that he had the 
power over nations to exile 

358
00:23:34,960 --> 00:23:37,880
them. 
They knew that full well and he 

359
00:23:37,880 --> 00:23:41,000
had the power of the land to 
bring drought upon them for 

360
00:23:41,000 --> 00:23:44,800
discipline. 
And verses 13 and 14, we see how

361
00:23:45,040 --> 00:23:48,600
they had we see how they had the
the strength to to obey. 

362
00:23:49,280 --> 00:23:53,440
In verse 13, the Lord comforts 
his people saying, I am with 

363
00:23:53,440 --> 00:23:56,160
you. 
Even though they didn't have a 

364
00:23:56,160 --> 00:24:01,080
temple, God was still with them.
Even though they had sinned, God

365
00:24:01,080 --> 00:24:04,280
was still with them. 
God still loved them, and they 

366
00:24:04,280 --> 00:24:08,920
were still His chosen people. 
The people repented and obeyed 

367
00:24:08,920 --> 00:24:16,040
because God was with them. 
In verse 14, it says that the 

368
00:24:16,040 --> 00:24:20,720
Lord stirred up the spirits of 
Zerubbabel, Joshua, and all the 

369
00:24:20,720 --> 00:24:24,880
remnant of the people so that 
they obediently began working on

370
00:24:25,200 --> 00:24:32,720
the temple. 
When God gives us commands, he 

371
00:24:32,720 --> 00:24:35,800
doesn't just passively wait for 
people to obey. 

372
00:24:37,320 --> 00:24:41,000
He gives commands, and then he 
gives the will and the strength 

373
00:24:41,000 --> 00:24:46,720
to obey those commands. 
As Agustin once said, give what 

374
00:24:46,720 --> 00:24:49,280
you command, O Lord, and then 
command what you will. 

375
00:24:50,520 --> 00:24:55,440
Give what you command, O God. 
God commanded the temple to 

376
00:24:55,440 --> 00:24:57,760
rebuild, and then he gave what 
He commanded. 

377
00:24:58,360 --> 00:25:01,720
He gave them His presence, and 
He stirred up their hearts to 

378
00:25:01,720 --> 00:25:04,600
obey. 
He gave them willing spirits. 

379
00:25:05,960 --> 00:25:09,280
So may we hear God's commands 
with that same hope. 

380
00:25:10,000 --> 00:25:14,840
May we not see God's commands as
burdensome, but may we, by God's

381
00:25:14,840 --> 00:25:20,160
Spirit, hope in the strength 
from God to obey His commands 

382
00:25:20,160 --> 00:25:24,360
willingly and eagerly. 
May the Lord stir up our spirits

383
00:25:24,360 --> 00:25:29,880
to do His will and to make His 
worship our greatest joy and our

384
00:25:29,880 --> 00:25:36,200
greatest priority. 
So that's the first prophecy. 

385
00:25:37,040 --> 00:25:41,840
Let's move on now to the second 
present strength and future 

386
00:25:41,840 --> 00:25:46,280
glory. 
This prophecy takes place about 

387
00:25:46,280 --> 00:25:49,080
a month and a half later, on 
October 17th. 

388
00:25:50,160 --> 00:25:54,200
Look with me at chapter 2, 
verses one through 9, in the 

389
00:25:54,200 --> 00:25:56,560
seventh month. 
On the 21st day of the month, 

390
00:25:56,640 --> 00:25:59,520
the word of the Lord came by the
hand of Haggai the prophet. 

391
00:26:00,200 --> 00:26:03,680
Speak now to Zerubbabel the son 
of Shell Teal, governor of 

392
00:26:03,680 --> 00:26:06,840
Judah, and to Joshua the son of 
Jehovah, Dak the high priest, 

393
00:26:06,840 --> 00:26:08,480
and to all the remnant of the 
people. 

394
00:26:08,760 --> 00:26:13,240
And say, who is left among you 
who saw this house in its former

395
00:26:13,240 --> 00:26:15,520
glory? 
How do you see it now? 

396
00:26:16,120 --> 00:26:18,920
Is it not as nothing in your 
eyes yet? 

397
00:26:18,920 --> 00:26:21,560
Now be strong, O Zerubbabel, 
declares the Lord. 

398
00:26:21,720 --> 00:26:26,080
Be strong, O Joshua son of 
Jehozadak the high priest, be 

399
00:26:26,080 --> 00:26:28,000
strong. 
All you people of the land, 

400
00:26:28,000 --> 00:26:32,560
declares the Lord work. 
For I am with you, declares the 

401
00:26:32,560 --> 00:26:35,480
Lord of Hosts, according to the 
covenant that I made with you 

402
00:26:35,480 --> 00:26:39,640
when you came out of Egypt. 
My spirit remains in your midst.

403
00:26:39,880 --> 00:26:43,480
Fear not for thus says the Lord 
of Hosts. 

404
00:26:44,080 --> 00:26:49,720
Yet once more, in a little while
I will shake the heavens and the

405
00:26:49,720 --> 00:26:54,200
earth and the sea and the dry 
land, and I will shake all 

406
00:26:54,200 --> 00:26:57,800
nations, so that the treasures 
of all nations shall come in, 

407
00:26:57,960 --> 00:27:02,520
and I will fill this house with 
glory, says the Lord of Hosts. 

408
00:27:03,280 --> 00:27:06,440
The silver is mine and the gold 
is mine, declares the Lord of 

409
00:27:06,440 --> 00:27:09,080
Hosts. 
The latter glory of this house 

410
00:27:09,160 --> 00:27:13,280
shall be greater than the 
former, says the Lord of Hosts. 

411
00:27:13,920 --> 00:27:17,400
And in this day and in this 
place I will give peace, 

412
00:27:17,840 --> 00:27:25,640
declares the Lord of Hosts. 
As the Jewish remnant gathered 

413
00:27:25,640 --> 00:27:30,320
to hear God's second word from 
Haggai, it seemed that they're 

414
00:27:30,320 --> 00:27:33,920
gathered together at the 
construction site of the temple.

415
00:27:33,920 --> 00:27:39,440
There were there were four more 
years left to of building the 

416
00:27:39,440 --> 00:27:44,280
temple and it would eventually 
be finished and dedicated in 516

417
00:27:44,280 --> 00:27:49,200
BC, 70 years after Solomon's 
temple had been destroyed. 

418
00:27:50,720 --> 00:27:53,520
But at this point there was a 
long way to go to finishing the 

419
00:27:53,520 --> 00:27:57,240
temple and it was clear from the
get go that it wasn't going to 

420
00:27:57,240 --> 00:28:00,120
be as grand as the previous 
temple. 

421
00:28:01,200 --> 00:28:05,440
In verse 3, Haggai speaks to a 
few of the aged elders who had 

422
00:28:05,440 --> 00:28:09,720
seen Solomon's temple when they 
were children, and he points out

423
00:28:09,720 --> 00:28:13,840
to them what they probably were 
all thinking, that this temple, 

424
00:28:14,360 --> 00:28:16,920
there's really nothing in 
comparison to Solomon's. 

425
00:28:19,160 --> 00:28:23,040
But in verses 4 through 9, the 
Lord is going to surprise them 

426
00:28:23,280 --> 00:28:27,480
with a bright future. 
Just as he told Joshua before 

427
00:28:27,480 --> 00:28:31,760
going into the promised land, He
commands them all to be strong. 

428
00:28:32,720 --> 00:28:35,480
He reassures them once again 
that he is with them. 

429
00:28:36,240 --> 00:28:38,760
They are to work because he is 
with them. 

430
00:28:39,840 --> 00:28:43,680
They're not to be afraid because
His Spirit remains in their 

431
00:28:43,680 --> 00:28:46,760
midst. 
Even though this temple wouldn't

432
00:28:46,760 --> 00:28:51,400
have all the gold and all the 
glamour, the people would have 

433
00:28:51,400 --> 00:28:53,800
God's Spirit in their midst, and
that's all that mattered. 

434
00:28:56,320 --> 00:29:04,040
Worship isn't about. 
Sometimes God brings us back to 

435
00:29:04,040 --> 00:29:08,560
the heart of worship, and He. 
Sometimes God simplifies our 

436
00:29:08,560 --> 00:29:12,520
worship from all the glitz and 
all the glamour that it used to 

437
00:29:12,520 --> 00:29:16,480
be. 
Worship isn't. 

438
00:29:16,480 --> 00:29:20,040
It's not about having the the 
best worship band, the largest 

439
00:29:20,040 --> 00:29:24,760
choir, the biggest attendance, 
the most historic building, the 

440
00:29:24,800 --> 00:29:27,800
the most epic stained glass, the
largest. 

441
00:29:28,320 --> 00:29:30,800
You just stop it. 
Or even really, you know, the 

442
00:29:30,800 --> 00:29:33,880
largest pipe organ or really 
having the most reformed dish 

443
00:29:33,880 --> 00:29:38,480
liturgy. 
There are a million ways to 

444
00:29:38,480 --> 00:29:41,560
distract our worship from 
focusing on God. 

445
00:29:42,640 --> 00:29:46,040
And sometimes God simplifies our
worship so that we remember what

446
00:29:46,040 --> 00:29:51,800
it's really all about. 
It's about seeing the glory of 

447
00:29:51,800 --> 00:29:57,600
God in the face of Jesus Christ.
That's what it's all about. 

448
00:29:59,240 --> 00:30:01,120
There's a lot of other 
distractions, but at the end of 

449
00:30:01,120 --> 00:30:03,240
the day, that's what it's all 
about. 

450
00:30:07,920 --> 00:30:11,920
And sometimes God simplifies our
worship so that we stop hoping 

451
00:30:11,920 --> 00:30:16,280
in our present worship and we 
start looking forward to our 

452
00:30:16,280 --> 00:30:19,600
future worship. 
And that's what the Lord does in

453
00:30:19,600 --> 00:30:22,200
the in the next verses. 
Here in verses 6 through 9, He 

454
00:30:22,200 --> 00:30:24,720
tells them about the future 
glory that's coming. 

455
00:30:26,440 --> 00:30:29,160
In verse 6, the Lord says 
something shocking. 

456
00:30:30,160 --> 00:30:32,720
In a little while, He plans to 
shake everything up. 

457
00:30:33,640 --> 00:30:36,760
He will shake the heavens and 
the earth, the sea and the dry 

458
00:30:36,760 --> 00:30:39,040
land. 
The Lord of hosts will shake all

459
00:30:39,040 --> 00:30:42,080
the nations, and nothing will be
the same after that. 

460
00:30:43,480 --> 00:30:46,800
God will shake all things, and 
all nations will come to His 

461
00:30:46,800 --> 00:30:48,520
temple and bring their treasures
to it. 

462
00:30:49,080 --> 00:30:52,320
All the silver and all the gold 
that was stripped away from the 

463
00:30:52,320 --> 00:30:58,760
temple belongs to the Lord. 
God promises to fill His house 

464
00:30:59,680 --> 00:31:04,600
with His glory, and then in 
verse 9, the Lord promises 

465
00:31:04,600 --> 00:31:06,440
something almost too amazing to 
believe. 

466
00:31:07,440 --> 00:31:11,120
The glory of the latter temple 
will be greater than the former 

467
00:31:11,120 --> 00:31:15,080
temple. 
How could the smaller temple 

468
00:31:15,080 --> 00:31:19,400
have more glory? 
The answer would be in the 

469
00:31:19,400 --> 00:31:23,160
coming of Jesus Christ 500 years
later. 

470
00:31:23,240 --> 00:31:26,080
Into this temple would come the 
glory of God in the person of 

471
00:31:26,080 --> 00:31:30,680
Jesus Christ. 
John 114 says, And the word 

472
00:31:30,680 --> 00:31:34,680
became flesh and dwelt among us.
And we have seen his glory, 

473
00:31:34,880 --> 00:31:39,360
glory as of as of the only Son 
from the Father, full of grace 

474
00:31:39,360 --> 00:31:43,240
and truth. 
The Word for dwelt in John 114 

475
00:31:43,240 --> 00:31:46,080
is actually the word for 
Tabernacle, Jesus. 

476
00:31:46,080 --> 00:31:48,960
The Word became flesh and 
tabernacled among us. 

477
00:31:49,200 --> 00:31:53,160
He would be the greater temple 
that all other temples were just

478
00:31:53,160 --> 00:31:57,560
mere shadows of. 
Jesus explicitly calls Himself 

479
00:31:57,560 --> 00:32:01,520
the temple in John chapter 2, 
and in John four he taught the 

480
00:32:01,520 --> 00:32:04,520
Samaritan woman that at the 
well, that worship wouldn't be 

481
00:32:04,520 --> 00:32:07,880
about location anymore, it would
be all about worshipping the 

482
00:32:07,880 --> 00:32:12,120
Father in spirit and in truth. 
Jesus was about to shake 

483
00:32:12,120 --> 00:32:15,600
everything up. 
Jesus became the place of 

484
00:32:15,600 --> 00:32:19,520
worship for all nations, not 
just the Jews. 

485
00:32:20,640 --> 00:32:24,680
And he, he isn't just our He 
isn't just our final temple. 

486
00:32:24,880 --> 00:32:28,000
He is also our sinless High 
priest who lives forever. 

487
00:32:28,320 --> 00:32:32,160
He's our spotless sacrificial 
lamb who by one offering on the 

488
00:32:32,160 --> 00:32:35,600
cross was able to perfect for 
all time all of God's people. 

489
00:32:36,640 --> 00:32:40,840
The old sacrificial system was 
fading away and the glory of the

490
00:32:40,840 --> 00:32:43,000
New Covenant in Jesus Christ was
coming. 

491
00:32:43,960 --> 00:32:47,960
And people from all nations 
would see that glory, the glory 

492
00:32:47,960 --> 00:32:51,080
of Jesus Christ. 
And to him they would bring 

493
00:32:51,080 --> 00:32:56,000
their treasures and their 
worship for the Jews and 

494
00:32:56,000 --> 00:33:00,840
Haggai's day, even though they, 
even though what they saw was 

495
00:33:00,920 --> 00:33:05,640
small and humble, what they 
heard with their ears and what 

496
00:33:05,640 --> 00:33:10,840
they believed in in their hearts
was a far greater glory than the

497
00:33:10,840 --> 00:33:18,960
glory of Solomon's temple. 
We're not going to, we're going 

498
00:33:18,960 --> 00:33:22,560
to skip over the third prophecy 
in verses 10 through 19, but let

499
00:33:22,560 --> 00:33:26,320
me just briefly summarize it in 
In this third prophecy, the Lord

500
00:33:26,320 --> 00:33:31,840
declares A gracious shift for 
the Jews from curse to blessing.

501
00:33:32,880 --> 00:33:35,520
These last two prophecies, 
actually, they occur on the same

502
00:33:35,520 --> 00:33:38,680
day, December 18th, but they're 
just addressed to different 

503
00:33:38,680 --> 00:33:40,920
people. 
Now the third prophecy is 

504
00:33:40,920 --> 00:33:44,520
addressed to the priests, and he
asked them a question about that

505
00:33:44,520 --> 00:33:48,080
that has to do with the Torah, 
the law, and what what it says 

506
00:33:48,080 --> 00:33:49,840
about cleanliness and 
uncleanliness. 

507
00:33:50,840 --> 00:33:54,080
He then says that the Jews are 
unclean and as a result, they're

508
00:33:54,080 --> 00:33:55,680
experiencing the covenant 
curses. 

509
00:33:56,480 --> 00:33:58,200
But then at the very end he says
this. 

510
00:33:59,160 --> 00:34:03,120
But from this day on, I will 
bless you. 

511
00:34:04,160 --> 00:34:07,360
I will bless you. 
So a shift was happening, a 

512
00:34:07,360 --> 00:34:09,960
shift in the relationship 
between God and his people. 

513
00:34:10,120 --> 00:34:14,320
A shift in worship was happening
in their hearts even before the 

514
00:34:14,320 --> 00:34:18,280
temple was was built. 
And so because they were living 

515
00:34:18,280 --> 00:34:21,840
in a right relationship with 
him, they would expect covenant 

516
00:34:21,840 --> 00:34:25,239
blessings, the covenant 
blessings of Deuteronomy 28 

517
00:34:25,360 --> 00:34:30,400
instead of the curses. 
That's the third prophecy. 

518
00:34:30,400 --> 00:34:33,600
The the last prophecy takes 
place on the same day as the 

519
00:34:33,600 --> 00:34:37,639
third. 
This one is addressed just as a 

520
00:34:37,639 --> 00:34:40,920
rubble the governor and the 
rightful heir to the throne of 

521
00:34:40,920 --> 00:34:44,040
David. 
So look with me at chapter 2, 

522
00:34:44,719 --> 00:34:49,120
verses 20 through 23. 
The word of the Lord came a 

523
00:34:49,120 --> 00:34:52,639
second time to Haggai on the 
24th day of the month. 

524
00:34:53,360 --> 00:34:57,600
Speak to his rubble, governor of
Judah, saying, I'm about to 

525
00:34:57,600 --> 00:35:01,520
shake the heavens and the earth 
and overthrow the throne of 

526
00:35:01,520 --> 00:35:03,760
kingdoms. 
I'm about to destroy the 

527
00:35:03,760 --> 00:35:06,720
strength of the kingdoms of the 
nations and overthrow the 

528
00:35:06,720 --> 00:35:10,200
Chariots and the riders and the 
horses, and the riders shall go 

529
00:35:10,200 --> 00:35:14,040
down everyone by the sword of 
his brother on that day, 

530
00:35:14,040 --> 00:35:17,400
declares the Lord of Hosts. 
I will take you, O Zerubbabel, 

531
00:35:17,400 --> 00:35:20,640
my servant, the son of Sheel 
Teal, declares the Lord. 

532
00:35:21,000 --> 00:35:26,200
And make you like a signet ring,
for I have chosen you, declares 

533
00:35:26,200 --> 00:35:31,640
the Lord of Hosts. 
The prophecy of A of Haggai ends

534
00:35:31,640 --> 00:35:34,720
on a high note. 
The Lord once again prophesied 

535
00:35:34,720 --> 00:35:37,600
that he is going to shake the 
heavens and the earth, and this 

536
00:35:37,600 --> 00:35:41,640
time he mentions overthrowing 
the throne of kingdoms and 

537
00:35:41,640 --> 00:35:43,760
destroying the kingdoms of the 
nations. 

538
00:35:45,440 --> 00:35:49,520
And verse 23 the Lord uses the 
phrase on that day. 

539
00:35:50,280 --> 00:35:53,120
It's a phrase that Hagai only 
uses once, but it's a phrase 

540
00:35:53,600 --> 00:35:57,400
used very often throughout 
prophetic literature to describe

541
00:35:57,400 --> 00:36:01,720
the final day of the Lord. 
So it seems that that this is a 

542
00:36:01,720 --> 00:36:05,440
prophecy of God shaking the 
kingdoms of the world on the day

543
00:36:05,440 --> 00:36:10,160
when Christ returns. 
Another reason why I think this 

544
00:36:10,160 --> 00:36:13,400
is because of the Lord's 
prophecy to Zerubbabel. 

545
00:36:13,520 --> 00:36:17,160
In verse 23, it says that on 
that day when he shakes up the 

546
00:36:17,160 --> 00:36:21,760
nation's, he will take his 
chosen servant Zerubbabel and 

547
00:36:21,760 --> 00:36:25,760
make him like a signet ring, 
like a signery. 

548
00:36:25,760 --> 00:36:29,240
Now what does that mean? 
The signal ring was a was a 

549
00:36:29,240 --> 00:36:33,720
royal ring worn by a king that 
had a seal for giving his 

550
00:36:33,880 --> 00:36:36,960
approval, his authority, his 
authoritative approval. 

551
00:36:38,600 --> 00:36:42,240
And so here God is declaring 
that on that day of shaking he 

552
00:36:42,240 --> 00:36:46,480
will, would, would, he will make
Zerubbabel like his kingly seal.

553
00:36:48,120 --> 00:36:51,520
This I believe is a prophecy of 
Jesus Christ second coming, when

554
00:36:51,520 --> 00:36:56,160
he will reign as God's forever 
king as the book of Daniel 

555
00:36:56,160 --> 00:36:59,280
prophesied. 
A Kingdom is coming that will 

556
00:36:59,280 --> 00:37:03,080
destroy all other kingdoms, and 
that Kingdom is the Kingdom of 

557
00:37:03,080 --> 00:37:08,560
heaven. 
But why does God say Zerubbabel 

558
00:37:08,600 --> 00:37:13,480
will be that signet ring? 
Zerubbabel was of the kingly 

559
00:37:13,480 --> 00:37:17,720
line of David and so he is the 
ancestor of Jesus Christ. 

560
00:37:18,600 --> 00:37:23,400
We see Zerubbabel's name in in 
Jesus genealogies in the Gospels

561
00:37:23,600 --> 00:37:28,440
of Matthew and Luke. 
Zerubbabel is representative of 

562
00:37:28,440 --> 00:37:32,440
the restoration of the Davidic 
throne because from him would 

563
00:37:32,440 --> 00:37:36,960
come the forever King. 
And so the book of Haggai ends 

564
00:37:36,960 --> 00:37:40,760
on a high note, prophesying the 
end of all kingdoms in the 

565
00:37:40,760 --> 00:37:45,720
beginning of the new Kingdom of 
heaven ruled by Zerubbabel, by 

566
00:37:45,720 --> 00:37:51,760
Zerubbabel's son Jesus Christ. 
Jesus is the glory of God, He is

567
00:37:51,760 --> 00:37:55,280
the forever temple, and he is 
the everlasting king. 

568
00:37:57,800 --> 00:38:01,880
That's the message of Haggai. 
So how are we to live in light 

569
00:38:01,880 --> 00:38:05,960
of this little book? 
I always love it when New 

570
00:38:05,960 --> 00:38:09,840
Testament authors interpret and 
apply the Old Testament for us. 

571
00:38:10,360 --> 00:38:12,640
It makes makes a pastor's job 
very easy. 

572
00:38:13,920 --> 00:38:16,800
Well, the author of Hebrews does
does just that in Hebrews 

573
00:38:16,800 --> 00:38:20,080
chapter 12. 
In that chapter he calls Haggai 

574
00:38:20,600 --> 00:38:26,440
chapter 2 about God promising to
shake the earth and the heavens.

575
00:38:27,160 --> 00:38:30,480
Then he says in this in verses 
28 and 29. 

576
00:38:31,360 --> 00:38:36,280
Therefore, let us be grateful 
for receiving a Kingdom that 

577
00:38:36,280 --> 00:38:41,200
cannot be shaken, and let us 
offer to God acceptable worship 

578
00:38:41,840 --> 00:38:47,880
with reverence and awe, for our 
God is a consuming fire. 

579
00:38:50,520 --> 00:38:54,120
The author of Hebrews wants us 
to apply Hagai in a few ways. 

580
00:38:54,640 --> 00:38:56,080
First, we're we're to be 
grateful. 

581
00:38:56,840 --> 00:38:59,600
We're to thank God that he's 
given us a Kingdom that cannot 

582
00:38:59,600 --> 00:39:01,800
be shaken. 
Although the kingdoms of this 

583
00:39:01,800 --> 00:39:06,760
world seem strong and secure, 
like Russia and China, in our 

584
00:39:06,760 --> 00:39:11,360
own country, although they may 
seem immovable, there are no 

585
00:39:11,880 --> 00:39:15,800
match for the power of God. 
When Jesus returns, all the 

586
00:39:15,800 --> 00:39:20,400
kingdoms will be shaken, and the
only Kingdom to remain unshaken 

587
00:39:20,600 --> 00:39:24,920
is the Kingdom of heaven. 
We have received this Kingdom 

588
00:39:24,920 --> 00:39:28,280
now in part, and one day it will
come in its fullness of Christ's

589
00:39:28,280 --> 00:39:32,920
return, and it will be the only 
Kingdom left standing. 

590
00:39:34,560 --> 00:39:38,040
The Kingdom of Heaven is the 
only secure Kingdom. 

591
00:39:39,520 --> 00:39:43,720
I love how CS Lewis in his book 
the Great Divorce depicts heaven

592
00:39:43,720 --> 00:39:48,000
as a place incredibly real and 
solid. 

593
00:39:49,840 --> 00:39:53,600
The grass is as hard as diamonds
to these these these ghosts that

594
00:39:53,600 --> 00:39:58,680
are visiting it. 
It's you know, and and and the 

595
00:39:58,680 --> 00:40:02,840
water is like stone. 
The Kingdom of Heaven is 

596
00:40:02,840 --> 00:40:04,800
incredibly. 
Solid. 

597
00:40:04,800 --> 00:40:08,520
It's unshakable and it's more 
real and lasting than anything 

598
00:40:08,520 --> 00:40:12,200
imaginable. 
And so let us be grateful that 

599
00:40:12,200 --> 00:40:17,040
God has given us this Kingdom 
and he's given it to us already.

600
00:40:17,920 --> 00:40:22,320
We are as secure as its 
citizens, even even even though 

601
00:40:22,320 --> 00:40:24,120
we live in a foreign land, right
land right now. 

602
00:40:26,240 --> 00:40:30,040
The author of Hebrews also calls
us to OfferUp to God acceptable 

603
00:40:30,040 --> 00:40:33,160
worship. 
We do this by worshipping with 

604
00:40:33,160 --> 00:40:37,680
reverence and awe. 
We aren't to worship God on our 

605
00:40:37,680 --> 00:40:41,880
own terms and and we aren't we 
aren't to worship a God made in 

606
00:40:41,880 --> 00:40:46,720
our own image. 
Our God is a consuming fire. 

607
00:40:48,240 --> 00:40:52,440
He's the same God that appeared 
to Israel on on Mount Sinai and 

608
00:40:52,480 --> 00:40:54,680
shook that mountain before the 
people. 

609
00:40:55,280 --> 00:40:59,200
He's the same God whose glory 
consumed Aaron's sons Nate, AB 

610
00:40:59,200 --> 00:41:07,120
and Abihu when they offered a 
disobedient worship when His 

611
00:41:07,120 --> 00:41:09,560
glory appeared at the 
consecration of the Tabernacle. 

612
00:41:11,000 --> 00:41:15,360
Our God is love, and our God is 
a consuming fire. 

613
00:41:16,880 --> 00:41:19,240
Let's worship Him with reverence
and awe. 

614
00:41:21,520 --> 00:41:25,400
And finally, let's prioritize 
our worship of Him above 

615
00:41:25,400 --> 00:41:28,360
everything else. 
Make the needed changes in your 

616
00:41:28,360 --> 00:41:32,200
life, the needed changes in your
family's schedule to make 

617
00:41:32,200 --> 00:41:36,200
worship number one. 
Everything else is temporary, 

618
00:41:36,480 --> 00:41:42,000
shakeable and breakable, but 
worshipping and enjoying God is 

619
00:41:42,000 --> 00:41:46,240
something we will do forever. 
Let's pray. 

620
00:41:48,680 --> 00:41:52,200
Heavenly Father, we thank you 
that you have given us a Kingdom

621
00:41:52,200 --> 00:41:56,320
that cannot be shaken, a Kingdom
with a king who will live 

622
00:41:56,320 --> 00:42:02,360
forever, our Lord Jesus Christ. 
Lord, I pray that you would stir

623
00:42:02,360 --> 00:42:07,640
up our hearts, that we would 
work for your glory, that we 

624
00:42:07,640 --> 00:42:11,280
would worship you with willing 
and joyful hearts. 

625
00:42:12,240 --> 00:42:14,640
Lord, I pray that you would work
in our hearts, that we might 

626
00:42:14,640 --> 00:42:19,880
prioritize your worship above 
all as we pray in the name of 

627
00:42:19,960 --> 00:42:21,440
Jesus our King, Amen.
