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Hi, this is Dave Olson. 
I'm the senior leader of 

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Heartland Church located in 
Ankeny, IA. 

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I hope the following message 
challenges, encourages, and 

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ultimately changes you. 
Thanks for joining us. 

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All right, let's get into the 
word this morning. 

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If you would turn with me to 
Psalm Chapter 2, we are in a 

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miniseries, I guess you could 
call it. 

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We're looking at Psalm Chapter 
2, and I want to look at Psalm 

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Chapter 2 and Psalm 149 this 
morning. 

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I want to tie those two 
together, and I also want to tie

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in what we've been talking about
on Wednesday night. 

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So on Wednesday nights, we've 
been doing a series that we're 

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wrapping up this Wednesday on 
authority, the biblical concept 

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of authority. 
Authority is different than 

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power. 
Power is a force from heaven 

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that comes upon us to do with 
God what we can't do without 

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him. 
Authority is the authorization 

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from the author to execute his 
will and to put our stamp on 

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things. 
It's really a governing word, 

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and God gives us authority, and 
so we need to understand that. 

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So we've been. 
I'm going to just read through 

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some things, otherwise I'll talk
too much. 

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I know that's shocking to 
pastor. 

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You could. 
Yeah. 

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OK, we no one acted surprised. 
We have been talking about 

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authority. 
I want to give a quick over. 

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So God as creator or the author 
of all things hold all 

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authority. 
He controls the narrative, so 

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he's writing the story. 
He's the author. 

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He does he How he does so, 
however, is crucial to the rest 

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of your theology. 
If you get this wrong, it has a 

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cascading effect which shapes 
the rest of your theology, and 

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in so doing it will relegate you
to passivity if you don't 

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understand how God governs. 
So God governs through delegates

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He authorizes. 
And so as the source of all 

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authority, the author in turn 
authorizes others within his 

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created order with authority, 
responsibility for which he 

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empowers us. 
And so he does that with human 

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beings and he does that with 
angelic beings. 

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And we need to understand that 
because if we don't, there are 

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theologies that undermine and 
will literally create passivity 

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in the human heart because we 
think that God is up there doing

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everything and acting upon us 
rather than saying, hey, I want 

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you to do something. 
And in other words, while most 

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of us are down here wringing our
hands saying, God, look at the 

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situation. 
Would you do something? 

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Why don't you move? 
God looks at us and says, why 

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don't you do something? 
I've invited you to invite me. 

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It's called prayer. 
And so we need to engage and 

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there's there's action that we 
need to we need to participate 

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in. 
And so God delegates authority 

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to us. 
And that brings us to the whole 

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concept. 
We've talked about it last week,

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touched on it, the concept of 
the Divine Council. 

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Now Psalm 2, what we're going to
look at has it's got several 

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themes that carry throughout 
Scripture, themes that are very 

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important to your and I's role. 
And so it's Psalm Chapter 2. 

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It's got there's a number of 
points that it hits that we're 

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going to just touch on this 
morning that are overarching 

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themes that kind of spread 
throughout Scripture. 

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And one of them is the divine 
council. 

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Now, if you've ever studied the 
divine council, I don't know 

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about you, but when I read, when
I first began to study about 

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this, I thought, this cannot be 
right. 

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I wasn't taught this in Bible 
school. 

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And if you don't have that 
reaction from time to time in 

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reading your Bible, you're 
probably not reading your Bible.

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Seriously, You ever been reading
and all of a sudden you realize,

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I don't know what I read because
I was thinking about something 

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else Good. 
I'm not the only one. 

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A lot of times we can just read 
over the Bible because we 

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already know what we believe. 
We already have this 

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presupposition that we bring to 
the word, and so we just gloss 

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over things and we miss things. 
That's, that's one of the 

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benefits, by the way, of reading
other translations because it 

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kind of jars you and causes you 
to look at things from a little 

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different angle. 
And so you'll end up seeing 

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things you don't see or 
sometimes listening to the Bible

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on, on, you know, on audible or 
something like that, listening 

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to the word because you'll catch
things you wouldn't catch 

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before, because our tendency is 
to superimpose what we already 

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believe and miss what the word 
is really saying. 

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And so one of the things we need
to do is we need to learn to 

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slow ourselves down in the study
of the word in the reading of 

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the word. 
And as we slow down, we'll 

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discover things in like, whoa, I
never saw that. 

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Can that really be? 
I have found myself disagreeing 

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with the word of God on many 
occasions. 

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Now I'm I may not be the 
brightest bulb in the room, but 

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I do know this that when I 
disagree with the word of the 

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God, God, the problems on my 
end. 

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And so I need to re look at that
say God, what is this? 

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I've never seen this before. 
And that is a healthy thing for 

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us to be kind of hitting those 
snags in our Bible reading and 

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seeing things that we've never 
seen before and thinking 

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through. 
And the divine council is one of

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those. 
And so real quick here, the 

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divine council, I'm just going 
to give you a little overview. 

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The Old Testament reveals a 
council of decision makers, 

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those beings with whom God 
willingly shares the 

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responsibility of governing His 
creation. 

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The book of Daniel gives us an 
interesting insight into the 

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happenings of the divine counsel
in regards to an earthly king, 

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the Babylonian ruler 
Nebuchadnezzar. 

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So why don't you turn with me to
Daniel chapter 4? 

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Very quickly we're going to look
at that passage. 

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But the divine counsel is 
something that shows up in 

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numerous passages. 
Daniel 4 gives us a behind the 

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scenes happening and so the idea
is that there is this, this 

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ruling body, this council, 
COUNCIL, this, this decision 

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making body that and and just 
just let me pause there. 

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God doesn't need any help making
decisions. 

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He's pretty smart, he knows 
everything. 

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He's all powerful. 
God didn't make us because he 

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was lonely. 
I've heard people say it. 

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Well, God made us because he was
lonely. 

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No, he wasn't lonely. 
He is self-sufficient. 

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He is perfectly, he perfectly 
has everything that he will need

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for his existence. 
However, he is so relational and

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so benevolent and giving that it
emanates from him. 

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And he had one son. 
He wanted many sons. 

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He wanted a big family. 
He wants, he wants to share his 

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creation. 
He wants to share his rule with 

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his people. 
And so he created us. 

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And so God doesn't need a divine
counsel, but he created one. 

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That's his business. 
That's above my pay grade. 

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Why he did it, I don't know. 
I know he doesn't need it, but 

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he did it. 
He doesn't need you and I, but 

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he created us and I'm glad he 
did. 

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I kind of like life. 
I like, I like this better than 

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the alternative of not existing.
And so God created these things 

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because of his nature. 
So Daniel chapter 4, we're going

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to look at this real quick. 
Look at verse one, but king, 

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King Nebuchadnezzar, Well, jump 
to I'm sorry, this is let's 

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let's look at verse jump to 
verse 4. 

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So in this passage King 
Nebuchadnezzar has a dream. 

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Listen to he introduces it here 
in verse 4I. 

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Nebuchadnezzar was at ease in my
house and prospering in my 

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palace. 
I saw a dream that made me 

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afraid as I laid in my bed in 
the fancies and visions of my 

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head. 
I like that the fancies and 

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visions of my head alarmed me. 
So I made a decree that all the 

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wise men of Babylon should be 
brought before me, that they 

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should make known to me the 
interpretation of the dream. 

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And so he says, I was at ease 
and prospering. 

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Sometimes we get so at ease God 
will interrupt our ease to kind 

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of jar us awake and bring some 
correction. 

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And that's what he was doing 
with the Nebuchadnezzar. 

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And in this dream, if you read 
on, I'm just do a quick 

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overview, He saw this large tree
with roots that went down deep 

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into the earth. 
And then the tree, the branches 

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spanned and over the earth and 
the birds of the air found 

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shelter in his branches, and 
people came to live underneath 

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it. 
And it was this glorious tree. 

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And then he says this in his 
dream. 

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He says, Look at verse 13. 
I saw in the visions of my head 

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as I lay in bed, and behold, A 
watcher, a holy one, came down 

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from heaven. 
He proclaimed aloud and said, 

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thus chop down the tree and lop 
off its branches, branches, 

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strip off its leaves and scatter
its fruit. 

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Let the beast flee from under 
it, and the birds from its 

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branches. 
And so there's this, it says 

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that a watcher came and look at 
verse 17. 

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This is so this sentence is by 
the decree of the watchers, the 

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decision by the word of the holy
ones. 

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Now what is going on there? 
That's a weird verse. 

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And so he calls his wise men 
his, his, the the all his, his 

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wise guys, his wise men. 
He brings them to say, hey, I 

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had this dream. 
You need to tell me what it is. 

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I'm very troubled by it. 
And Daniel being a man of God, 

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comes and he says to Daniel, I 
know and see his theology wasn't

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all that correct. 
But he said, I know that the 

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spirit of the gods live within 
you, Daniel, tell me what my 

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dream meant. 
And Daniel tells him, Daniel 

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being a wise man, understood 
this guy held within his hand 

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the power of life and death over
Daniel's life. 

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So he says, O king, live 
forever. 

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I wish this was about your 
enemies, but it's not. 

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You're in trouble because you 
are that large tree. 

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And the Lord has decreed that 
for seven seasons you would be 

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removed essentially. 
And then and, and so he it, then

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it speeds forward. 
And one year later, Nebby is on 

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his porch looking out over his 
palace. 

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And he says, oh, is this not 
great Babylon that I've made for

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my glory? 
And an audible voice from heaven

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says, you be in trouble, boy. 
That's a paraphrase. 

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And he was literally sent out to
pasture for seven years. 

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He wandered his hair grew out, 
he lost his mind and he became 

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like a brute beast. 
He's out eating grass and he's, 

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he's like a, like a beast of 
burden out there. 

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And they remove him from 
rulership. 

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But they he's just kind of alive
out there in the yard somewhere.

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And then after seven years, he 
comes to his senses, just like 

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Daniel told him would happen 
from the dream. 

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And he praises the living God, 
the the most high God, and he's 

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restored to rulership. 
It's a crazy story. 

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But my point is this, that 
number one, God was 

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orchestrating global affairs. 
He removed a king for a season 

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because he got too big for his 
britches. 

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It's not what the Hebrew says, 
but that's what that's what I'm 

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saying. 
He got too big for his britches 

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and God said, I'm going to 
remove you for a season and he 

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puts them back in. 
But whereas in the dream it 

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said, this is verse 17, the 
sentence is by decree of the 

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watchers, the decision by the 
word of the holy ones. 

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This is this is a divine council
scene where these beings are 

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intervening in global affairs. 
But look at this, look at verse 

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24. 
This interpretation, O king, it 

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is the decree of the Most High. 
So it begs the question, which 

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one's right? 
Is it the decree of the 

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watchers, these angelic beings? 
Or is this the decree of the 

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Most High God himself? 
And the answer is uh huh, 

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because this is a decision of 
the Divine Council that God is 

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ruling over global affairs. 
We see this in Psalm 82. 

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We've talked about this before, 
but if you look in Psalm 82, it 

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literally talks about the divine
council. 

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In Psalm 89 does as well. 
But in Psalm 82, it says God 

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took his seat in the divine 
council among the gods. 

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He, he, he ruled, he, he, he sat
in judgement. 

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And then he begins to rebuke 
these members of the Divine 

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Council. 
Now, what's important for you 

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and I this morning is that there
is a ruling body called the 

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Divine Council that makes 
decisions over governing affairs

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on the earth and #2 that they 
are imperfect, just like you and

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I, and that God delegates 
authority. 

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And then he calls them into 
account for what they have done.

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And we see this throughout the 
Old Testament. 

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It comes up as a theme again and
again. 

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Why is that important to you and
I? 

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Because it has everything to do 
with how God governs His 

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creation. 
And if we don't understand that,

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if if our theology says that God
is up there micromanaging every 

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minutiae of life and every 
decision made and everything 

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that happens was declared by God
and sovereignly chosen by Him, 

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then all that we have to do is 
simply sit back and yield to 

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what God is doing in the earth. 
But I'm telling you what it will

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do is it'll create a passivity 
in you that will cause you to 

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not do what God's called you to 
do. 

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So that's, that's the divine 
counsel. 

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So here is the astounding 
conclusion of the New Testament 

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that the New Testament seems to 
assert. 

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And this is where we tie in with
the New Testament. 

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So we have this divine council 
that we have glimpses of in the 

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Old Testament. 
And now in the New Testament we 

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have introduced to us this new 
decision making body. 

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00:13:36,680 --> 00:13:41,560
And it's called the ecclesia. 
It's what we nebulously 

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translate church, which by the 
way is a poor translation. 

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And there's reason that the 
English translators chose that 

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00:13:49,640 --> 00:13:53,840
word because it was going to 
cause political problems, but it

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00:13:53,840 --> 00:13:56,080
doesn't mean the gathering of 
believers. 

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00:13:56,840 --> 00:14:03,240
An ekklesia was a very clear a 
word that was already clearly 

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defined within the hearers of 
Jesus when he said I will build 

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my ekklesia and the gates of 
hell shall not prevail against 

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00:14:12,400 --> 00:14:15,880
it. 
The ekklesia was raised up to 

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contend against Hell's purposes 
in the earth. 

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00:14:19,760 --> 00:14:23,600
The gates of hell shall not 
contend against, shall not 

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00:14:23,600 --> 00:14:27,840
prevail against it. 
And ekklesia was a ruling body. 

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It was a group that were called 
together. 

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00:14:30,720 --> 00:14:33,440
They were called out to 
legislate affairs. 

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00:14:33,440 --> 00:14:35,600
The Greeks had it and the Romans
had it. 

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00:14:35,600 --> 00:14:39,800
And Jesus speaking in that 
culture borrowed that non 

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00:14:39,800 --> 00:14:42,760
religious term and said that's 
what I'm building. 

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00:14:42,760 --> 00:14:46,240
I am building an ekklesia and 
the gates of hell shall not 

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prevail against it. 
It was a legislative body that 

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would that would govern affairs 
within the Grecian and Roman 

266
00:14:53,680 --> 00:14:55,720
world. 
Matter of fact, there's there's 

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00:14:55,720 --> 00:14:58,200
literature that reads in the 
Roman world. 

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00:14:58,360 --> 00:15:00,600
If two or three are gathered 
together. 

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00:15:00,600 --> 00:15:03,640
There you have the ecclesia. 
Does that sound familiar? 

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00:15:04,720 --> 00:15:09,000
That's not that what I just 
quoted you was from Roman 

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00:15:09,000 --> 00:15:12,920
secular literature. 
And so we need to understand 

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00:15:12,920 --> 00:15:18,480
when Jesus says this, it had a 
meaning already in the minds of 

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00:15:18,480 --> 00:15:23,800
the hearers and we lose things 
when we don't realize that and 

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00:15:23,800 --> 00:15:26,960
we just adopt it and saying this
is what this is about all. 

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00:15:27,200 --> 00:15:29,680
I will build a group of people 
that will sit on cushioned 

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00:15:29,680 --> 00:15:31,960
chairs and air conditioning and 
hear a guy talk for an hour a 

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00:15:31,960 --> 00:15:35,680
week. 
That's not what Jesus was 

278
00:15:35,680 --> 00:15:38,280
building. 
He was building a legislative 

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00:15:38,280 --> 00:15:40,960
body that would enforce his will
in the earth. 

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00:15:42,240 --> 00:15:43,640
And so that's what I want to 
show you this morning. 

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00:15:43,640 --> 00:15:46,120
So let's look at Psalm chapter 
2. 

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00:15:46,320 --> 00:15:50,080
We're going to read through this
Psalm chapter 2 again, it's got 

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00:15:50,280 --> 00:15:56,000
it's, it's, it's a, it's full of
themes throughout Scripture and 

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00:15:56,000 --> 00:16:01,080
it's really 12 verses, 4 sets of
three verses. 

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00:16:01,560 --> 00:16:03,360
So we're going to read through 
it and I want to unpack this for

286
00:16:03,360 --> 00:16:05,440
you. 
So the first 3 verses, and we 

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00:16:05,440 --> 00:16:10,000
need to understand this was a, 
an encounter that King David 

288
00:16:10,000 --> 00:16:13,440
had, OK, like we talked about 
this last week, if you want to 

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00:16:13,440 --> 00:16:17,520
know what it says to us, you 
have to 1st know what it said to

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00:16:17,520 --> 00:16:19,840
the person that originally 
received it. 

291
00:16:19,840 --> 00:16:24,240
And this was an encounter that 
King David, who the Bible also 

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00:16:24,240 --> 00:16:28,160
tells us was a prophet. 
He was a prophet king and he 

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00:16:28,160 --> 00:16:30,040
also functioned as a priest, by 
the way. 

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00:16:30,760 --> 00:16:34,720
He was a type of G, you know, he
was a foreshadowing of the 

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00:16:34,720 --> 00:16:36,600
office that Jesus would function
in. 

296
00:16:37,080 --> 00:16:40,960
And so David was a prophet and 
we talked about this last week. 

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00:16:40,960 --> 00:16:43,360
But if you look at, I want to 
say it's Jeremiah 22. 

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00:16:43,920 --> 00:16:47,960
It God is rebuking the false 
prophets and this was the charge

299
00:16:47,960 --> 00:16:50,920
he brings against them. 
He said you have not stood in 

300
00:16:50,920 --> 00:16:57,040
the counsel of the Lord and it's
not COUNSEL, it's COUNCIL 

301
00:16:57,680 --> 00:17:00,320
because in the Jewish mindset, 
in the Jewish religion, what 

302
00:17:00,320 --> 00:17:04,400
qualified you to be a prophet in
the Old Testament was to stand 

303
00:17:04,400 --> 00:17:07,760
in the counsel of the Lord. 
That's why Isaiah, Isaiah's 

304
00:17:07,760 --> 00:17:11,640
inauguration is initiation into 
the prophetic office was he went

305
00:17:11,640 --> 00:17:15,319
up and stood before the Lord and
he saw the Lord and his train 

306
00:17:15,319 --> 00:17:18,520
filled the temple and he was 
made Privy to the goings on in 

307
00:17:18,520 --> 00:17:21,640
this divine council scene. 
And the Lord says, who shall we 

308
00:17:21,640 --> 00:17:23,079
send? 
Who will go for us? 

309
00:17:23,319 --> 00:17:27,280
And Isaiah had the gumption to 
speak up and say, pick me, I'll 

310
00:17:27,280 --> 00:17:30,040
go. 
And the Angel came and burned 

311
00:17:30,040 --> 00:17:33,640
his lips because he said, I'm a 
person of unclean lips among a 

312
00:17:34,120 --> 00:17:37,000
I'm a man of unclean lips among 
a people of unclean lips. 

313
00:17:37,000 --> 00:17:40,640
And he was inaugurated or 
initiated into prophetic office 

314
00:17:40,640 --> 00:17:46,400
by that scene. 
And so David also goes up into 

315
00:17:46,400 --> 00:17:48,400
an encounter. 
There are things that David 

316
00:17:48,400 --> 00:17:52,960
shares here that he would not 
know, he would not be Privy to 

317
00:17:52,960 --> 00:17:56,800
outside of divine revelation. 
He was brought into an encounter

318
00:17:56,800 --> 00:17:58,960
with God, and that's what this 
is. 

319
00:17:59,240 --> 00:18:03,040
And if we don't understand that,
this passage will lose its 

320
00:18:03,040 --> 00:18:04,640
weight. 
And it's nice poetry. 

321
00:18:04,640 --> 00:18:06,000
Oh, that's cute. 
And we'll move on. 

322
00:18:06,840 --> 00:18:10,920
But literally what happens is 
David has an encounter in the 

323
00:18:10,920 --> 00:18:14,720
throne room of God and he hears 
things and God says things to 

324
00:18:14,720 --> 00:18:16,200
him and gives him marching 
orders. 

325
00:18:16,440 --> 00:18:18,840
And David literally says in 
here, he says, I'm going to tell

326
00:18:18,840 --> 00:18:21,720
you what he said. 
Now, if that doesn't make you 

327
00:18:22,000 --> 00:18:24,160
kind of scoot on the edge of 
your seat and lean in and say, 

328
00:18:24,160 --> 00:18:25,200
what do you say? 
What do you say? 

329
00:18:25,960 --> 00:18:27,680
Then I want to pray for you 
after service. 

330
00:18:30,800 --> 00:18:34,200
This, this should stir our 
hunger because David is there. 

331
00:18:34,200 --> 00:18:39,200
These, these tracks that David's
leaving are little Rd. maps for 

332
00:18:39,200 --> 00:18:42,280
you and I so that we know what 
we're called to and how we can 

333
00:18:42,280 --> 00:18:44,800
function. 
I don't know about you, but I'm 

334
00:18:44,800 --> 00:18:48,480
not, I'm not content to just let
David have those kinds of 

335
00:18:48,480 --> 00:18:51,040
encounters. 
Man. 

336
00:18:51,040 --> 00:18:53,120
If there's a crack in the door, 
I want in. 

337
00:18:53,880 --> 00:18:56,160
I want in on this. 
And so David tells us what 

338
00:18:56,160 --> 00:18:58,200
happened. 
So this is what it says. 

339
00:18:58,560 --> 00:19:01,640
So verses one through 3, why do 
the nation's rage in the 

340
00:19:01,640 --> 00:19:06,240
people's plot in vain the kings 
of the earth set themselves, and

341
00:19:06,240 --> 00:19:10,880
the rulers take counsel together
against the Lord and against his

342
00:19:10,880 --> 00:19:15,120
anointed, saying, Let us burst 
their bonds apart, and cast 

343
00:19:15,120 --> 00:19:18,720
their cords from us. 
There as in plural, who's the 

344
00:19:18,720 --> 00:19:20,720
anointed 1 and the God of 
heaven. 

345
00:19:21,400 --> 00:19:23,600
And the anointed one was 
actually David. 

346
00:19:24,880 --> 00:19:26,440
No, we talked about this last 
week. 

347
00:19:26,680 --> 00:19:30,440
But this is vitally important 
because we tend to read this 

348
00:19:30,440 --> 00:19:35,720
solely as talking about Jesus. 
But it's not just talking about 

349
00:19:35,800 --> 00:19:38,240
Jesus. 
Yes, it's a messianic Psalm 

350
00:19:38,520 --> 00:19:42,400
pointing, pointing forward into 
the into the future of what God 

351
00:19:42,400 --> 00:19:46,400
would say over the Son Jesus. 
But first and foremost, it's 

352
00:19:46,400 --> 00:19:50,160
David having an encounter and 
God saying, you are my son 

353
00:19:50,160 --> 00:19:53,240
today. 
I have begotten you and that 

354
00:19:53,240 --> 00:19:55,800
word I told you. 
There's themes throughout this 

355
00:19:55,800 --> 00:19:59,400
passage that are very important 
that are all through Scripture. 

356
00:19:59,400 --> 00:20:03,760
Sonship is one of them. 
And so God is calling David into

357
00:20:03,760 --> 00:20:08,640
something very specific with 
these words, sonship and all 

358
00:20:08,640 --> 00:20:10,240
that that entails. 
We'll get to that in a minute. 

359
00:20:10,760 --> 00:20:13,480
And it's also foreshadowing the 
Son Jesus. 

360
00:20:13,480 --> 00:20:17,560
Today you have become my son, 
and he's God's going to give his

361
00:20:17,560 --> 00:20:21,120
son the Son Jesus, who is also 
the Son of David. 

362
00:20:22,160 --> 00:20:24,520
The son, the nations as an 
inheritance. 

363
00:20:24,720 --> 00:20:28,920
But here's the thing, what the 
New Testament does is it cracks 

364
00:20:28,920 --> 00:20:33,000
the door open and what we know 
as the divine council in the Old

365
00:20:33,000 --> 00:20:36,560
Testament, that decision making 
body now in the New Testament 

366
00:20:36,560 --> 00:20:39,880
begins to talk about this 
decision making body called the 

367
00:20:39,920 --> 00:20:44,200
ecclesia of God, made-up of 
sons. 

368
00:20:44,560 --> 00:20:49,480
And what we need to understand 
is sonship in both Old and New 

369
00:20:49,480 --> 00:20:55,720
Testament has royal connotations
because of whose son we are. 

370
00:20:57,800 --> 00:20:59,320
So we'll, we'll get into that in
a moment. 

371
00:20:59,320 --> 00:21:02,120
So he says, so date the first 3 
verses. 

372
00:21:02,120 --> 00:21:05,920
David's now gone. 
He's in this divine council 

373
00:21:06,080 --> 00:21:10,080
scene and he looks down on the 
kings of the earth coming 

374
00:21:10,080 --> 00:21:12,720
against Israel and God's 
purposes. 

375
00:21:12,720 --> 00:21:15,600
And David is incredulous. 
He's like, you got to be 

376
00:21:15,600 --> 00:21:17,280
kidding. 
They're down there. 

377
00:21:17,600 --> 00:21:20,400
We're not going to take this 
anymore, you know, shaking their

378
00:21:20,400 --> 00:21:22,880
little fists and he's like, you 
got to be kidding this. 

379
00:21:23,040 --> 00:21:25,920
Why do the nation's rage? 
Why do the people's plot in 

380
00:21:25,920 --> 00:21:28,760
vain? 
And God's response is the same. 

381
00:21:28,760 --> 00:21:30,800
The next three verses are God's 
response. 

382
00:21:30,800 --> 00:21:34,800
So David looks at the kings, 
says to them, he's saying this 

383
00:21:34,800 --> 00:21:36,680
is crazy. 
Why would they do this? 

384
00:21:36,680 --> 00:21:40,240
Then he looks at God and he 
says, he who sits in the heavens

385
00:21:40,240 --> 00:21:44,680
laughs. 
When you are going to war as a 

386
00:21:44,680 --> 00:21:48,640
human king against people who 
want your life, it's really good

387
00:21:48,640 --> 00:21:52,040
to get God's perspective on them
and your situation. 

388
00:21:52,280 --> 00:21:54,920
And what does God do? 
He has a good belly laugh. 

389
00:21:56,480 --> 00:21:58,200
He who sits in the heavens 
laughs. 

390
00:21:58,200 --> 00:21:59,720
And then he holds him in 
derision. 

391
00:21:59,920 --> 00:22:03,160
The word derision means to mock.
And God holds him there, makes 

392
00:22:03,160 --> 00:22:06,080
fun of him, and won't let him 
out of the room, which of which 

393
00:22:06,080 --> 00:22:08,760
there are made a mockery. 
And then he will speak to them 

394
00:22:08,760 --> 00:22:12,240
in his wrath and terrify them in
his theory, saying, As for me, I

395
00:22:12,240 --> 00:22:14,520
have set my king on Zion, my 
holy hill. 

396
00:22:16,000 --> 00:22:19,160
And so literally what what God 
is saying is he's saying, hey, 

397
00:22:19,160 --> 00:22:21,960
kings down there, you guys 
throwing your hissy fit down 

398
00:22:21,960 --> 00:22:31,040
here, You global rulers, Putin, 
Zelensky, Trump, every other 

399
00:22:31,040 --> 00:22:35,560
ruler. 
As for me, I've already set my 

400
00:22:35,560 --> 00:22:39,480
king on Zion, my holy hill. 
You can throw your hissy fit, 

401
00:22:39,640 --> 00:22:42,440
but I've already decided who's 
going to rule this thing. 

402
00:22:43,560 --> 00:22:47,360
And so God is juxtaposing him 
over against all the rulers of 

403
00:22:47,360 --> 00:22:49,840
the earth. 
Now make no mistake about it, 

404
00:22:49,840 --> 00:22:53,240
God installs rulers. 
Daniel chapter 2 is very clear. 

405
00:22:53,360 --> 00:22:55,400
God promotes kings and he 
removes them. 

406
00:22:55,880 --> 00:22:59,680
He did it with Nebby, 
Nebuchadnezzar, most powerful 

407
00:22:59,680 --> 00:23:01,680
man on earth. 
How God's going to deal with 

408
00:23:01,680 --> 00:23:03,880
them? 
There was no military might big 

409
00:23:03,880 --> 00:23:05,480
enough to deal with 
Nebuchadnezzar. 

410
00:23:05,480 --> 00:23:08,800
So God said I'll do it make you 
out of your mind for a little 

411
00:23:08,800 --> 00:23:10,240
bit. 
He's over there eating grass. 

412
00:23:10,240 --> 00:23:12,920
OK, now let's get let's you 
helps think you've learned your 

413
00:23:12,920 --> 00:23:18,560
lesson and then reinstalls him. 
And so God is saying I've 

414
00:23:18,560 --> 00:23:22,440
already chosen who will rule 
from Zion, my holy hill. 

415
00:23:22,600 --> 00:23:25,360
Now here's another theme that's 
all throughout Scripture, this 

416
00:23:25,360 --> 00:23:28,160
concept of Zion or God's holy 
hill. 

417
00:23:28,680 --> 00:23:33,600
Zion becomes synonymous with the
government of God and Hebrews 

418
00:23:33,600 --> 00:23:36,880
chapter 12, it juxtaposes it 
over against Mount Sinai. 

419
00:23:37,120 --> 00:23:41,560
Mount Sinai represents the old 
covenant, Mount Zion, the new 

420
00:23:41,560 --> 00:23:44,520
covenant, Mount Sinai. 
He said we have not come to 

421
00:23:44,520 --> 00:23:48,520
Mount Zion this is or Mount 
Sinai this is Hebrews 12 to a 

422
00:23:49,360 --> 00:23:53,320
mountain trembling and it peels 
of Thunder and lightning and we 

423
00:23:53,320 --> 00:23:55,960
can't approach. 
He said, but we have come to 

424
00:23:55,960 --> 00:24:00,960
Mount Zion and he shows this as 
the the government of God, the 

425
00:24:00,960 --> 00:24:05,120
mountain of God. 
And Mount Zion originally 

426
00:24:05,240 --> 00:24:10,160
referred to Jerusalem. 
David chose Mount Zion to rule 

427
00:24:10,160 --> 00:24:12,600
from. 
And that that's a whole nother 

428
00:24:12,600 --> 00:24:14,640
theme that is fascinating. 
But what? 

429
00:24:14,720 --> 00:24:19,480
So when David kills Goliath, he 
chops the giant's head off with 

430
00:24:19,480 --> 00:24:22,240
his own sword, which will preach
for another day. 

431
00:24:22,680 --> 00:24:25,720
He grabs that head, throws it 
over his shoulder, you know, big

432
00:24:25,720 --> 00:24:28,960
old head, grabs it by the beard 
or by the hair, and it's bloody 

433
00:24:29,440 --> 00:24:31,080
dripping down his back, and he's
just walking. 

434
00:24:31,440 --> 00:24:33,560
And David's not content to just 
leave it lie there. 

435
00:24:33,800 --> 00:24:39,880
He carries it all the way to a 
place called Jebus, a city out 

436
00:24:39,880 --> 00:24:44,760
of which the Jebusites ruled. 
And then he puts the head there.

437
00:24:45,160 --> 00:24:49,880
It's like a weird thing to do, 
but I am convinced the reason he

438
00:24:49,880 --> 00:24:52,000
did that is he was sending a 
message. 

439
00:24:52,320 --> 00:24:56,720
Hey guys, when I sit on the 
throne, I'm coming for you next.

440
00:24:58,040 --> 00:24:59,880
This will be the place that I 
take. 

441
00:25:00,920 --> 00:25:04,440
I am going to rule from this 
because Jabis would become 

442
00:25:04,720 --> 00:25:08,600
Jerusalem. 
It was the city on it was Zion. 

443
00:25:09,000 --> 00:25:13,400
In fact, I'm convinced the 
reason David wanted to rule from

444
00:25:13,400 --> 00:25:18,200
Zion is because David had read 
the scrolls and he had read in 

445
00:25:18,200 --> 00:25:22,160
the book of Genesis where 
there's this guy, this weird 

446
00:25:22,160 --> 00:25:27,680
dude called a priest of the Most
High God and the king of Salem, 

447
00:25:27,840 --> 00:25:31,640
which would eventually become 
Jerusalem and in between would 

448
00:25:31,640 --> 00:25:35,880
be called Jabus. 
And this guy sat on a throne and

449
00:25:35,880 --> 00:25:39,480
his name was Melchizedek. 
And David looked at this guy and

450
00:25:39,480 --> 00:25:43,360
said this guy is a priest of the
Most High God, but he's not a 

451
00:25:43,360 --> 00:25:45,600
Levitical priest. 
He's not from the tribe of Levi.

452
00:25:46,040 --> 00:25:48,760
And so if he could get in 
through a back door, then 

453
00:25:48,760 --> 00:25:51,240
there's one open for me. 
I can get in. 

454
00:25:51,240 --> 00:25:54,480
I'm not, I'm not kept out 
because of the wrong lineage. 

455
00:25:54,760 --> 00:25:58,880
I, there's another way in. 
And David looked at, at 

456
00:25:58,920 --> 00:26:01,600
Melchizedek and said, he rules 
from that throne. 

457
00:26:01,600 --> 00:26:03,160
And that's where I want to rule 
from. 

458
00:26:04,000 --> 00:26:08,160
And this is so significant that,
you know, in the New Testament, 

459
00:26:08,160 --> 00:26:13,960
it tells us that Jesus rules 
from the throne of David. 

460
00:26:15,160 --> 00:26:17,440
I told the first service, if I 
wasn't wearing a mic, that'd be 

461
00:26:17,440 --> 00:26:21,120
a mic drop moment. 
Seriously, that that's a 

462
00:26:21,120 --> 00:26:27,360
profound thing that David, that 
God was so affectionate and and 

463
00:26:27,360 --> 00:26:32,040
knit to this man, that there's 
something that David established

464
00:26:32,040 --> 00:26:36,400
in the Spirit, that Jesus 
actually rules from the throne 

465
00:26:36,400 --> 00:26:40,680
of David. 
He rules from the spiritual seat

466
00:26:40,920 --> 00:26:44,880
of authority that David 
established that that's what 

467
00:26:44,880 --> 00:26:48,640
Jesus sits on and rules the 
universe and he'll rule from 

468
00:26:48,640 --> 00:26:51,280
there and from eternity. 
It's an amazing thing. 

469
00:26:52,080 --> 00:26:56,320
And so Mount Zion signifies the 
government of God. 

470
00:26:56,320 --> 00:27:00,480
And so when God says I have set 
my king on Mount Zion, yes, it 

471
00:27:00,480 --> 00:27:02,720
was talking to David and David, 
you're going to rule from 

472
00:27:02,720 --> 00:27:05,240
Jerusalem and all that, that, 
yes, that means that. 

473
00:27:05,480 --> 00:27:09,360
But there's a wider meaning that
God is going to rule from the 

474
00:27:09,360 --> 00:27:12,760
spiritual Mount Zion of Hebrews 
chapter 12. 

475
00:27:15,280 --> 00:27:18,680
And so David understands this 
and God is declaring this to the

476
00:27:18,680 --> 00:27:21,400
kings of the earth. 
Now look at the next three 

477
00:27:21,400 --> 00:27:25,080
verses. 
Now David says this, I will tell

478
00:27:25,080 --> 00:27:27,440
of the decree. 
This is where he says, guys, 

479
00:27:27,440 --> 00:27:31,320
listen, God spoke to me and I'm 
going to tell you what he said. 

480
00:27:31,920 --> 00:27:34,280
This is what he's saying. 
He said, I will tell of the 

481
00:27:34,280 --> 00:27:36,680
decree. 
The Lord said to me, You are my 

482
00:27:36,680 --> 00:27:41,480
son today. 
I have begotten you ask of me, 

483
00:27:41,680 --> 00:27:44,760
and I will make the nation's 
your heritage, the ends of the 

484
00:27:44,800 --> 00:27:47,640
earth, your possession. 
You shall break them with a rod 

485
00:27:47,640 --> 00:27:52,640
of iron and dash them like 
pieces, dash them in pieces like

486
00:27:52,640 --> 00:27:55,320
a Potter's vessel. 
Now there's a whole lot involved

487
00:27:55,320 --> 00:27:58,320
that we don't even have time to 
get into the reinheritance of 

488
00:27:58,320 --> 00:28:00,640
the nation's and all that does 
have to do with the divine 

489
00:28:00,640 --> 00:28:02,880
council. 
We don't have to get get it time

490
00:28:02,880 --> 00:28:06,640
to get into that, but this whole
thing on Sonship is very, very 

491
00:28:06,640 --> 00:28:09,200
important. 
He says today he said I will, 

492
00:28:09,320 --> 00:28:11,760
I'll tell you the degree and 
David's saying this is what the 

493
00:28:11,760 --> 00:28:15,000
Lord said to me personally, OK, 
that that's what he's saying. 

494
00:28:15,680 --> 00:28:19,440
The Lord said to me, David, you 
are my son today. 

495
00:28:19,440 --> 00:28:25,240
I have begotten you. 
And so this idea of sonship, we 

496
00:28:25,240 --> 00:28:28,240
touched on this last week, but I
just wanted, I want us to get 

497
00:28:28,240 --> 00:28:31,920
make sure we get this. 
So in Roman culture, sonship was

498
00:28:31,920 --> 00:28:37,640
a status, a standing into which 
biological male offspring were 

499
00:28:37,640 --> 00:28:40,800
initiated once maturity had been
exemplified. 

500
00:28:41,000 --> 00:28:45,600
In other words, it wasn't a a 
non biological child being 

501
00:28:45,600 --> 00:28:49,960
brought into the family, it was 
a biological child that was 

502
00:28:49,960 --> 00:28:52,360
initiated into maturity and 
therefore authority. 

503
00:28:52,360 --> 00:28:55,280
That's the idea. 
Once initiated, their standing 

504
00:28:55,280 --> 00:28:59,400
in the family fundamentally 
changed, especially in relation 

505
00:28:59,400 --> 00:29:03,040
to those outside the family. 
He then became a legal 

506
00:29:03,040 --> 00:29:08,000
representative authorized to do 
business on behalf of and of the

507
00:29:08,000 --> 00:29:10,640
father and the family. 
That's the idea of Roman 

508
00:29:10,640 --> 00:29:14,520
sonship. 
Jewish sonship had an another 

509
00:29:14,520 --> 00:29:17,880
element to it. 
So until adoption, an initiation

510
00:29:17,880 --> 00:29:20,600
into sonship that this is still 
Roman adoption. 

511
00:29:20,600 --> 00:29:24,000
The male offspring was 
considered a Tecnon or what we 

512
00:29:24,000 --> 00:29:26,080
call a born one that a child of 
God. 

513
00:29:26,080 --> 00:29:28,040
That's the word we translate 
child of God. 

514
00:29:28,240 --> 00:29:31,360
He was a Tecnon. 
A born 1A child was understood 

515
00:29:31,360 --> 00:29:33,440
to share the nature of the 
father, but a son shared the 

516
00:29:33,440 --> 00:29:36,200
character. 
Being born into a family granted

517
00:29:36,200 --> 00:29:40,800
the potential of sonship, but 
submission to the discipline of 

518
00:29:41,520 --> 00:29:43,520
a what? 
What Paul calls in the King 

519
00:29:43,520 --> 00:29:46,440
James Version, a schoolmaster. 
The Greek word is pedagogue, 

520
00:29:47,120 --> 00:29:51,040
grant submission to the 
discipline of a pedagogue or a 

521
00:29:51,040 --> 00:29:55,160
male nanny granted character, 
ultimately qualifying the son to

522
00:29:55,160 --> 00:29:59,880
exercise authority over his 
former pedagogue doing business 

523
00:29:59,880 --> 00:30:02,040
in the family name. 
So that was the idea and the New

524
00:30:02,040 --> 00:30:05,120
Testament, when it talks about 
his sonship and it's talking 

525
00:30:05,120 --> 00:30:06,960
about this maturity thing, this 
process. 

526
00:30:07,800 --> 00:30:13,280
In the Old Testament, sonship in
relation to God communicated 

527
00:30:13,280 --> 00:30:16,160
governmental authority. 
This is very, very important. 

528
00:30:17,760 --> 00:30:20,400
When we talk about someone being
a son of God in the Old 

529
00:30:20,400 --> 00:30:24,240
Testament, it was talking about 
governmental authority. 

530
00:30:25,600 --> 00:30:30,040
Adam, or although a strange 
sounding idea, it is nonetheless

531
00:30:30,080 --> 00:30:33,040
accurate. 
Furthermore, this was an idea 

532
00:30:33,200 --> 00:30:36,200
shared with the entire Fertile 
Crescent world. 

533
00:30:36,920 --> 00:30:41,480
A son of God was most often a 
designation given to a king. 

534
00:30:41,920 --> 00:30:45,720
Kings were viewed as the son of 
and even the embodiment of a God

535
00:30:45,720 --> 00:30:49,240
that they served. 
So many of you know that the 

536
00:30:49,240 --> 00:30:52,600
Pharaohs Pharaoh was known as 
the son of RA. 

537
00:30:53,240 --> 00:30:56,360
Caesar was actually worshipped 
eventually as a God. 

538
00:30:56,600 --> 00:31:00,080
At first he was that he was the 
living representative on earth 

539
00:31:00,120 --> 00:31:03,640
of the God, and then he became 
deity himself. 

540
00:31:03,640 --> 00:31:06,280
And so it was the living 
embodiment that was the idea in 

541
00:31:06,280 --> 00:31:09,640
the ancient world, because they 
understood that there was a God 

542
00:31:09,640 --> 00:31:12,640
that ruled over the affairs of 
men and that it was the God. 

543
00:31:12,760 --> 00:31:16,560
It was God himself who would 
elevate kings and remove them. 

544
00:31:16,560 --> 00:31:18,600
Now they had different views of 
different gods. 

545
00:31:19,080 --> 00:31:21,680
Matter of fact, the Romans had 
this pantheon of gods, which was

546
00:31:21,680 --> 00:31:27,640
actually a misinterpretation of 
the divine council, which is for

547
00:31:27,640 --> 00:31:31,160
another day. 
But it was a twisting of the 

548
00:31:31,160 --> 00:31:34,360
mythology. 
It was a mythologizing of the 

549
00:31:34,360 --> 00:31:36,920
biblical view of the divine 
council. 

550
00:31:37,440 --> 00:31:43,760
And so the Jewish people, 
however, had a more developed 

551
00:31:43,760 --> 00:31:46,680
idea of sonship as reflected in 
the Old Testament. 

552
00:31:46,680 --> 00:31:48,840
So now listen, there's a 
progress here. 

553
00:31:49,440 --> 00:31:53,720
Adam was referred to as God's 
son because he was the original 

554
00:31:53,720 --> 00:31:56,360
ruler of the world. 
God gave him dominion. 

555
00:31:56,360 --> 00:31:58,440
He said be fruitful, multiply 
and take dominion. 

556
00:31:58,680 --> 00:32:01,960
He was the son of God. 
But Adam sinned and abdicated 

557
00:32:01,960 --> 00:32:04,960
his authority. 
Psalm chapter 8 God put 

558
00:32:04,960 --> 00:32:08,680
everything under man's feet. 
Hebrews 2 quotes that but adds 

559
00:32:08,680 --> 00:32:10,920
yet at present we don't see 
everything subject to him. 

560
00:32:10,920 --> 00:32:13,240
Why? 
Because man abdicated that 

561
00:32:13,240 --> 00:32:19,280
through sin. 
Then Israel as a nation carried 

562
00:32:19,280 --> 00:32:25,760
the title Exodus 422 through 23.
Hosea 11/1 talks about Israel as

563
00:32:25,760 --> 00:32:27,280
a nation being godson. 
Why? 

564
00:32:27,280 --> 00:32:30,920
Because they were his 
representative before all the 

565
00:32:30,920 --> 00:32:33,720
nations of the earth to be an 
example of what it's like to be 

566
00:32:33,720 --> 00:32:37,800
in relationship to God. 
So he would Israel as a 

567
00:32:37,800 --> 00:32:40,480
corporate people, as a nation. 
God spoke of them. 

568
00:32:40,480 --> 00:32:45,320
This is my son, Israel. 
And they were to be the one 

569
00:32:45,320 --> 00:32:47,360
through which God would reach 
the royal, because in the 

570
00:32:47,360 --> 00:32:51,240
Kingdom of God, it's a monarchy.
It's always ruled by royal 

571
00:32:51,240 --> 00:32:53,400
family. 
So God rules through his sons 

572
00:32:53,400 --> 00:32:56,920
and daughters. 
And so Israel was an example 

573
00:32:56,920 --> 00:33:02,560
now, then, then our son of God, 
then later on, David as king was

574
00:33:02,560 --> 00:33:04,360
referred to God's son. 
That's what we're talking about 

575
00:33:04,360 --> 00:33:06,600
this morning. 
And then the Son, the Messiah, 

576
00:33:06,600 --> 00:33:10,440
Jesus, of course, tied all of 
these together in that he was 

577
00:33:10,440 --> 00:33:13,480
the last Adam. 
He was the true Israel of God. 

578
00:33:13,480 --> 00:33:16,560
Matter of fact, the verse in 
Hosea that calls Israel his son 

579
00:33:17,000 --> 00:33:19,720
is quoted about Jesus in the 
book of Matthew. 

580
00:33:20,720 --> 00:33:22,840
So Jesus is the embodiment of 
Israel. 

581
00:33:23,040 --> 00:33:26,280
He's the true Israel. 
And to be grafted into God, to 

582
00:33:26,280 --> 00:33:28,920
be the true people of God, 
you've got to be grafted into 

583
00:33:28,920 --> 00:33:33,680
Christ. 
And he was also the son of 

584
00:33:33,680 --> 00:33:35,840
David. 
So Jesus takes all these titles,

585
00:33:36,320 --> 00:33:38,640
this idea, and he sums it up in 
him. 

586
00:33:38,760 --> 00:33:39,960
Now, what does all that have to 
do? 

587
00:33:39,960 --> 00:33:42,520
That's a nice little theology 
history lesson, Pastor. 

588
00:33:43,280 --> 00:33:46,640
Well, here's the thing, that in 
Christ you and I are invited 

589
00:33:46,640 --> 00:33:50,560
into sonship. 
And we need to understand what 

590
00:33:50,560 --> 00:33:56,120
that means, that our invitation 
into sonship is a governmental 

591
00:33:56,120 --> 00:34:00,680
role, that you and I carry 
authority for affairs in the 

592
00:34:00,720 --> 00:34:02,720
earth. 
And again, while we're saying 

593
00:34:02,720 --> 00:34:04,880
God, why don't you do something,
He's looking at us. 

594
00:34:04,880 --> 00:34:08,880
Say, why don't you do something?
I've granted you authority. 

595
00:34:09,000 --> 00:34:12,800
Invite my intervention, ask of 
me and I will give you the 

596
00:34:12,800 --> 00:34:18,000
nation's as your inheritance. 
And so this sonship is a very 

597
00:34:18,000 --> 00:34:21,520
important thing that if we just 
gloss over, we can miss so much.

598
00:34:21,800 --> 00:34:25,800
So David says what God told him.
I will tell you of the decree. 

599
00:34:25,800 --> 00:34:27,719
You are my son today I've 
begotten you. 

600
00:34:27,920 --> 00:34:31,800
The word begotten means that God
takes responsibility to bring 

601
00:34:31,800 --> 00:34:34,480
him to a sonship and he does the
same with you and I. 

602
00:34:34,480 --> 00:34:38,440
The day you were born again, God
took responsibility to grow you 

603
00:34:38,440 --> 00:34:41,239
up. 
Now you can fight the process or

604
00:34:41,239 --> 00:34:44,560
you can cooperate. 
I would recommend the latter. 

605
00:34:46,000 --> 00:34:50,639
It's miserable to fight God. 
Matter of fact, if you fight God

606
00:34:50,639 --> 00:34:53,639
and when you were in trouble, 
you always want to lose when 

607
00:34:53,639 --> 00:34:55,679
you're fighting God because if 
you lose, you win, and if you 

608
00:34:55,679 --> 00:34:59,920
win, you lose. 
OK, OK, Verse 8, ask me and I'll

609
00:34:59,920 --> 00:35:01,680
give you the nation's, your 
inheritance, the ends of the 

610
00:35:01,680 --> 00:35:04,200
earth's, your possession. 
And then he says you shall break

611
00:35:04,200 --> 00:35:06,920
them with a rod of iron and dash
them in pieces like a Potter's 

612
00:35:06,920 --> 00:35:08,120
vessel. 
We'll come back to that. 

613
00:35:08,480 --> 00:35:11,960
And then David, he said earlier 
in verse 7, I will tell of the 

614
00:35:11,960 --> 00:35:14,560
decree. 
Here's the decree versus the 

615
00:35:14,560 --> 00:35:18,920
last three verses. 
Now therefore, O kings, be wise,

616
00:35:19,200 --> 00:35:23,600
be warned, O rulers of the 
earth, serve the Lord with fear,

617
00:35:23,600 --> 00:35:27,480
and rejoice with trembling. 
Kiss the son, lest he be angry, 

618
00:35:27,720 --> 00:35:30,800
and you perish in the way, for 
his wrath is quickly kindled. 

619
00:35:31,080 --> 00:35:33,600
Blessed are all who take refuge 
in him. 

620
00:35:33,880 --> 00:35:37,600
So David hears the Lord, he 
hears the word of the Lord 

621
00:35:37,600 --> 00:35:41,800
towards these kings and David. 
I wouldn't be surprised if David

622
00:35:41,800 --> 00:35:46,640
yelled this dry riding off in 
the battle, you know, what was 

623
00:35:46,640 --> 00:35:52,000
it he says now? 
Therefore, O kings, be wise, be 

624
00:35:52,000 --> 00:35:54,760
warned, O rulers of the earth. 
I believe he was screaming these

625
00:35:54,760 --> 00:35:58,440
3 verses going into battle 
because what he's doing is he's 

626
00:35:58,440 --> 00:36:05,440
declaring A decree from heaven. 
He's imposing God's will as the 

627
00:36:05,440 --> 00:36:11,240
sun, as the one who's seated on 
Mount Zion, as a picture for you

628
00:36:11,240 --> 00:36:14,440
and I. 
What we're to do, we're to carry

629
00:36:14,440 --> 00:36:18,480
that authority. 
Now turn with me to Psalm 149. 

630
00:36:19,280 --> 00:36:22,200
Let's look at this real quick. 
We'll close with this passage, 

631
00:36:22,560 --> 00:36:29,680
Psalm 149. 
So we've looked at the second 

632
00:36:31,880 --> 00:36:36,200
chapter of Psalms, and now this 
is the second to the last 

633
00:36:36,280 --> 00:36:38,800
chapter of the Psalms. 
Listen to what it says. 

634
00:36:38,800 --> 00:36:42,360
Sing the Lord a new song, His 
praise, in the assembly of the 

635
00:36:42,360 --> 00:36:44,760
godly. 
That word assembly is very 

636
00:36:44,760 --> 00:36:47,880
similar to what we translate in 
the New Testament as ecclesia. 

637
00:36:49,240 --> 00:36:53,240
Let Israel be glad in his Maker.
Let the children of Zion rejoice

638
00:36:53,240 --> 00:36:55,840
in their king. 
Let them praise His name with 

639
00:36:55,840 --> 00:36:58,440
dancing, making melody with him,
and tambourine and lyre. 

640
00:36:58,720 --> 00:37:00,880
For the Lord takes pleasure in 
His people. 

641
00:37:00,880 --> 00:37:02,720
He adorns the humble with 
salvation. 

642
00:37:02,960 --> 00:37:06,080
Let the godly exalt in the 
glory, and let them sing for joy

643
00:37:06,080 --> 00:37:08,040
on their beds. 
Now listen to verse 6. 

644
00:37:08,320 --> 00:37:11,400
Let the high praise of God be in
their throats. 

645
00:37:11,880 --> 00:37:15,320
I love that and a two edged 
sword in their hands. 

646
00:37:15,560 --> 00:37:19,280
Another theme we see throughout 
scripture is this idea of the 

647
00:37:19,280 --> 00:37:21,480
word of the Lord as A2 edged 
sword. 

648
00:37:21,800 --> 00:37:25,200
We see in the Book of Revelation
early on Jesus has a double 

649
00:37:25,200 --> 00:37:29,160
edged sword coming out his mouth
and it signifies the word of the

650
00:37:29,160 --> 00:37:31,200
Lord that God rules through his 
word. 

651
00:37:31,400 --> 00:37:35,960
He releases his word and it it 
mows down, it levels the enemy. 

652
00:37:36,440 --> 00:37:40,120
We see in Hebrews chapter 5, the
word of God is sharper than any 

653
00:37:40,120 --> 00:37:43,080
2 edged sword. 
So when it says that we, it's 

654
00:37:43,080 --> 00:37:45,880
talking about, we have praise in
our mouth and then we have the 

655
00:37:45,880 --> 00:37:49,640
word of the Lord in our hand and
we're going into battle with 

656
00:37:49,640 --> 00:37:52,120
that. 
That like David, we need to hear

657
00:37:52,760 --> 00:37:56,120
the decrees of the Lord and then
release the decrees of the Lord 

658
00:37:56,120 --> 00:37:57,920
and the earth. 
Why? 

659
00:37:57,920 --> 00:37:59,640
What's the purpose of this verse
7? 

660
00:38:00,080 --> 00:38:04,560
And it's interesting. 
Verses 7 and 8 follow the same 

661
00:38:04,600 --> 00:38:11,360
outline as chapter 2 of Psalms. 
He says to execute vengeance on 

662
00:38:11,360 --> 00:38:15,440
the nation's punishment on the 
peoples, to bind their kings 

663
00:38:15,440 --> 00:38:18,920
with chains and their nobles 
with fetters of iron. 

664
00:38:20,640 --> 00:38:25,040
Chapter 2 talks about kings, 
peoples, nations, peoples, 

665
00:38:25,040 --> 00:38:29,680
kings, and then nobles. 
The only word that is different 

666
00:38:29,760 --> 00:38:33,640
in the last chapter or second to
last chapter over the 2nd 

667
00:38:33,640 --> 00:38:37,000
chapter is the word nobles. 
But they have the same meaning. 

668
00:38:37,080 --> 00:38:39,000
It means somebody that carries 
weight. 

669
00:38:39,000 --> 00:38:42,800
They may not have a governmental
position, but they have 

670
00:38:42,800 --> 00:38:46,920
influence in the earth. 
And the Lord saying that as we 

671
00:38:46,920 --> 00:38:50,240
worship him, we come in. 
There's a place in corporate 

672
00:38:50,240 --> 00:38:54,560
worship that we reach a platform
of authority and we release the 

673
00:38:54,560 --> 00:38:57,960
word of the Lord and it 
literally binds kings with 

674
00:38:57,960 --> 00:39:01,200
fetters. 
How many of you have read the 

675
00:39:01,200 --> 00:39:03,160
book Reese Hall, Intercessor, 
raise your hand. 

676
00:39:03,800 --> 00:39:05,240
How many of you have never read 
it? 

677
00:39:06,440 --> 00:39:08,880
You need to listen. 
Seriously. 

678
00:39:08,880 --> 00:39:12,480
This book is a case study for 
this hour of human history. 

679
00:39:13,080 --> 00:39:18,800
It is a vitally important book. 
Reese Hall was a Welsh coal 

680
00:39:18,800 --> 00:39:21,560
miner that got saved during the 
Welsh revival. 

681
00:39:22,080 --> 00:39:27,160
And God began to deal with him, 
to prepare him literally to be a

682
00:39:27,160 --> 00:39:30,760
weapon during World War 2. 
And so it's a fascinating book. 

683
00:39:30,760 --> 00:39:34,600
You'll read it and wonder if 
you're saved because this guy 

684
00:39:34,600 --> 00:39:36,480
walked with the Lord. 
But it's really, it's really a 

685
00:39:36,480 --> 00:39:40,080
good book. 
And So what we find is that God,

686
00:39:40,600 --> 00:39:43,920
you know, prepared him so that 
when Hitler came on the scene, 

687
00:39:44,160 --> 00:39:47,960
Reese Hall began to pray against
the rising power in the earth. 

688
00:39:48,080 --> 00:39:50,560
Matter of fact, a lot of people 
don't know Reese Hall wrote a 

689
00:39:50,560 --> 00:39:54,800
book about I think it was called
the Rising Powers or something 

690
00:39:54,800 --> 00:39:57,480
like that. 
And he declared, he prophesied 

691
00:39:57,480 --> 00:40:00,720
that Hitler would not come to 
power, wrote a book on it and 

692
00:40:00,720 --> 00:40:08,600
was wrong because he understood 
the danger that Hitler would be 

693
00:40:08,600 --> 00:40:10,640
to the purposes of God in human 
history. 

694
00:40:11,800 --> 00:40:14,840
So he started a Bible school and
they became this prayer meeting 

695
00:40:14,840 --> 00:40:19,000
that literally play prayed. 
The Allied forces through World 

696
00:40:19,000 --> 00:40:23,520
War 2, Winston Churchill, the 
Prime Minister of Britain, said 

697
00:40:23,560 --> 00:40:27,600
of Reese all he said when Reese 
and his team pray, we win 

698
00:40:27,600 --> 00:40:31,280
battles. 
The global powers understood 

699
00:40:31,280 --> 00:40:37,680
what he carried. 
Now when Hitler, if you know, 

700
00:40:37,680 --> 00:40:41,720
Hitler took, he was, he went 
into the Rhineland and went into

701
00:40:41,720 --> 00:40:45,040
Czechoslovakia and Britain 
stood, it was, you know, they 

702
00:40:45,040 --> 00:40:47,360
were trying to keep him from 
going forward. 

703
00:40:47,360 --> 00:40:49,040
So Chamberlain was the Prime 
Minister. 

704
00:40:49,040 --> 00:40:53,520
This is before Winston Churchill
and Chamberlain met with Adolf 

705
00:40:53,520 --> 00:40:55,280
Hitler. 
And people look at that as a 

706
00:40:55,280 --> 00:40:58,400
hinge moment in which everything
started going in the wrong 

707
00:40:58,400 --> 00:41:00,760
direction. 
In Chamberlain, his name is 

708
00:41:00,760 --> 00:41:05,320
synonymous with accommodation of
evil and a spineless person and 

709
00:41:05,320 --> 00:41:07,920
all that and and all that. 
He would have stood up. 

710
00:41:07,920 --> 00:41:11,600
However, what a lot of people 
don't realize is that Hitler was

711
00:41:11,600 --> 00:41:15,920
very frustrated with his 
meeting, that when he met with 

712
00:41:15,920 --> 00:41:18,840
Chamberlain, because he told 
Chamberlain, he said, I don't 

713
00:41:18,840 --> 00:41:21,720
know why I'm giving you what you
want. 

714
00:41:22,760 --> 00:41:26,520
He was kind of puzzled about it.
And his advisor said later he 

715
00:41:26,520 --> 00:41:30,880
was very angry and he told them,
he said, this is the first time 

716
00:41:31,120 --> 00:41:36,360
I've ever disobeyed the voice 
because there was this voice he 

717
00:41:36,360 --> 00:41:39,480
would listen to and it would 
often be contrary to his 

718
00:41:39,600 --> 00:41:43,160
military advisors. 
And they were in awe that as he 

719
00:41:43,160 --> 00:41:46,320
would, he would say, no, I know 
that your military, you know, 

720
00:41:46,320 --> 00:41:49,160
you're brilliant military 
analysts, but we're going to do 

721
00:41:49,560 --> 00:41:51,840
such and such. 
And then when they do it, they 

722
00:41:51,840 --> 00:41:54,440
would win these battles. 
And they were in awe of Hitler. 

723
00:41:54,680 --> 00:41:58,560
But for the first time, he 
disobeyed that internal voice. 

724
00:41:58,840 --> 00:42:02,160
And what it did is military 
analysts will look at that to 

725
00:42:02,160 --> 00:42:03,600
this day. 
And they say that it gave 

726
00:42:03,600 --> 00:42:08,920
Britain time to prepare for war.
Had he obeyed the voice, that 

727
00:42:08,920 --> 00:42:12,440
demonic voice that was 
manipulating him, that he could 

728
00:42:12,440 --> 00:42:15,080
have marched right into Britain.
But Britain had time to prepare 

729
00:42:15,080 --> 00:42:20,200
for war. 
So in Psalm chapter 2 says you 

730
00:42:20,200 --> 00:42:25,040
shall be a rod of iron that 
shall break them as pottery. 

731
00:42:25,520 --> 00:42:28,440
That's a vivid picture. 
The rod of iron is that 

732
00:42:28,440 --> 00:42:33,520
unbending rod. 
It's strong and pottery is 

733
00:42:33,640 --> 00:42:35,920
brittle. 
And what he's saying is that I 

734
00:42:35,920 --> 00:42:38,360
will use you. 
I'll put iron in your backbone 

735
00:42:38,600 --> 00:42:44,240
and I will strike the, the, the,
the brittle will of these kings 

736
00:42:44,240 --> 00:42:47,240
that stand against me and you'll
shatter them. 

737
00:42:47,240 --> 00:42:50,160
And that's exactly what happened
with Adolf Hitler. 

738
00:42:50,520 --> 00:42:55,120
For a moment he gave in. 
He, he couldn't even understand 

739
00:42:55,120 --> 00:42:57,000
why he was frustrated with 
himself. 

740
00:42:58,040 --> 00:43:01,480
But got what happened is God 
made room so that eventually 

741
00:43:01,480 --> 00:43:05,000
Hitler would be defeated. 
And it began there because it 

742
00:43:05,000 --> 00:43:07,240
gave Britain time to gear up for
war. 

743
00:43:08,680 --> 00:43:11,880
Listen, you and I are part where
sons of God. 

744
00:43:11,960 --> 00:43:13,920
We've been given a royal 
position. 

745
00:43:14,080 --> 00:43:17,240
We talked about this last week 
and the old covenant. 

746
00:43:17,480 --> 00:43:21,520
The sons of God were primarily 
the the most of the time where 

747
00:43:21,520 --> 00:43:23,960
that phrase shows up, it's 
talking about angels. 

748
00:43:24,880 --> 00:43:28,600
Yet it mentions Israel as a son 
of God and Adam and how Adam 

749
00:43:28,600 --> 00:43:30,520
abdicated and then David is 
declared a son. 

750
00:43:30,720 --> 00:43:32,960
But it's a rare thing to be used
of a person. 

751
00:43:32,960 --> 00:43:35,680
It's more the Angel angelic and 
the men are servants. 

752
00:43:35,880 --> 00:43:39,840
In the New Testament, the men 
become the sons and the angels 

753
00:43:39,840 --> 00:43:44,040
the servants. 
There's a shift because you and 

754
00:43:44,040 --> 00:43:46,680
I have been brought into this 
elevated position. 

755
00:43:47,000 --> 00:43:50,840
We are to rule and reign with 
Him and not in the sweet by and 

756
00:43:50,840 --> 00:43:57,560
by, but in the nasty now and now
that we are to bend the will of 

757
00:43:57,560 --> 00:44:02,640
rulers in intercession. 
We are to be the iron rod in 

758
00:44:02,640 --> 00:44:05,840
God's hand. 
And if we don't understand this,

759
00:44:05,840 --> 00:44:09,160
we end up abdicating our role. 
We're not. 

760
00:44:09,160 --> 00:44:11,680
We don't allow the Lord to use 
this because we think, well, it 

761
00:44:11,680 --> 00:44:14,880
doesn't really matter who am I? 
And I'm here to tell you, you 

762
00:44:14,880 --> 00:44:18,720
are a son or a daughter of God 
and God wants to grip you 

763
00:44:18,720 --> 00:44:21,400
tightly and he wants to bring 
you into those conners 

764
00:44:21,400 --> 00:44:25,840
encounters where you here the 
decrees and you release them and

765
00:44:25,840 --> 00:44:28,560
God will bend the will of world 
rulers. 

766
00:44:30,120 --> 00:44:32,880
The reason I brought up this 
book about Reese Hall is we are 

767
00:44:32,880 --> 00:44:37,400
living in an hour very similar 
that things are shifting 

768
00:44:37,400 --> 00:44:41,600
globally and the church needs to
be the one to be inserted and 

769
00:44:41,600 --> 00:44:44,480
shepherd this thing through an 
intercession. 

770
00:44:46,280 --> 00:44:51,040
But if we don't understand the 
tremendous authority that God 

771
00:44:51,040 --> 00:44:56,440
has extended to us, then we sit 
idly by wondering why God 

772
00:44:56,440 --> 00:44:59,400
doesn't do anything, while 
heaven looks down at us and 

773
00:44:59,400 --> 00:45:06,720
wonders the same. 
So God has called you to inherit

774
00:45:06,800 --> 00:45:10,920
nations. 
He wants you to bend the will of

775
00:45:10,920 --> 00:45:14,720
Xi Jinping. 
He wants you to bend the will of

776
00:45:14,720 --> 00:45:20,600
the Brazilian President of Putin
and Zelensky and Donald Trump 

777
00:45:20,920 --> 00:45:26,400
and everyone else because he 
said his king on Zion, his holy 

778
00:45:26,400 --> 00:45:30,160
hill, he's already chosen, 
chosen the the ruler of the 

779
00:45:30,160 --> 00:45:32,760
world. 
And you and I are to get in his 

780
00:45:32,760 --> 00:45:35,760
presence, hear what he's saying,
and begin to declare that in 

781
00:45:35,760 --> 00:45:39,240
prayer and not take no for an 
answer and bend human will. 

782
00:45:40,600 --> 00:45:44,800
And in the out and in times of 
upheaval, God always has had his

783
00:45:44,800 --> 00:45:46,920
people. 
And I'm just telling you that 

784
00:45:46,920 --> 00:45:49,800
I've had this word again and 
again from people coming through

785
00:45:49,800 --> 00:45:52,680
here. 
God has called heartland to this

786
00:45:53,200 --> 00:45:56,400
to declare the word of the Lord.
We're to dig in, in prayer. 

787
00:45:57,360 --> 00:46:01,800
It's not an arrogant thing. 
It's arrogant to leave that spot

788
00:46:01,880 --> 00:46:04,400
empty because it's God's 
assignment. 

789
00:46:04,400 --> 00:46:06,560
It's arrogant for us to say, 
well, who am I? 

790
00:46:07,120 --> 00:46:08,840
Who are you to question the word
of the Lord? 

791
00:46:08,840 --> 00:46:11,680
Who are you to question what God
says about you? 

792
00:46:12,360 --> 00:46:16,520
You need to step into this role 
or to exercise God's will. 

793
00:46:17,680 --> 00:46:19,520
Thanks for listening to our 
podcast. 

794
00:46:19,520 --> 00:46:22,040
If you'd like to help more 
people hear this message, you 

795
00:46:22,040 --> 00:46:24,640
can get the word out by 
subscribing and sharing it on 

796
00:46:24,640 --> 00:46:26,960
social media. 
If you'd like to support the 

797
00:46:26,960 --> 00:46:29,800
ministries of Heartland Church, 
you can do so at Heartland 

798
00:46:29,800 --> 00:46:32,040
Church online.com/give.
