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Hi, this is Dave Olson. 
I'm the senior leader of 

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Heartland Church located in 
Ankeny, IA. 

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I hope the following message 
challenges, encourages, and 

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ultimately changes you. 
Thanks for joining us. 

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Let's get into the word this 
morning. 

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Okay, well, let's turn with turn
to Psalm 149. 

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Before we do that, I don't think
Pastor Adam did this, but I was,

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I was. 
I'm always writing my message 

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till the time I get up here. 
I already preached it once, but 

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I was writing some more things, 
so I didn't want to do this 

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twice. 
But if you have served in the 

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military, in any, any branch of 
the military, I want you to 

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stand. 
Go ahead and stand if you've 

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you're present or if you're. 
Thank you so much. 

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Amen. 
Thank you so much for your 

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service. 
Yeah, Bless you. 

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You may be seated. 
Yeah. 

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And you know, freedom isn't 
free. 

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We we have a tendency to think 
that the freedoms we enjoy are 

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the natural state of man. 
But it is actually a rare 

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experiment in human history, 
what we enjoy. 

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And that's largely because of 
those who have served to protect

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our freedom. 
So thank you so much for all you

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did and all you've done. 
All right, let's get into the 

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word this morning. 
Psalm 149. 

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All right, we are. 
I said, I told the first service

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that I'm going to be preaching 
on this next week as well. 

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I won't Roger will be preaching.
But so we're we're we're in, 

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we're, we're talking about Psalm
2 and Psalm 149. 

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A couple weeks ago we looked at 
Psalm 2 and it's fascinating to 

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me that both the second Psalm in
the book of Psalms and the 

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second to the last Psalm in the 
book of Psalms are bookends that

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go together and it's talking 
about and praise how we what 

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Psalms chapter 2 says that the 
kings of the earth, the rulers 

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will try to shake off the 
shackles of the Lord and his 

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anointed. 
Psalm 149 says we actually place

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them, we hem them in and we 
shackle them and bend them into 

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God's will and we do that 
through praise. 

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It's an amazing thing. 
And so these two Psalms go 

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together. 
So we're going to continue to 

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look at this. 
And I only got through the first

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verse this morning. 
So we're, we're going to be 

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dealing with this for a while at
this rate till, you know, till 

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2027. 
But so in 2023, March of 2023, I

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finally got to go to Israel. 
I had never been to Israel. 

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And I, I hate to admit this, 
some of you are going to gasp 

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and think this is horrible, but 
I, I never really had a real 

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desire to go to Israel. 
I had a couple of opportunities 

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and it just didn't work out. 
And now that I've been there, I 

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have a deep desire to go back. 
How many of you ever been to 

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Israel? 
Raise your hand. 

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Yeah, it's, it's, it's an 
amazing place with a mate, of 

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course, tremendous history. 
And so I went and got to see all

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kinds of things. 
Matter of fact, we were in a a 

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small village overlooking Gaza 
that was one of the villages 

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that was to be attacked seven 
months later by Hamas. 

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And I'm glad I was there before 
that, but it was just an amazing

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time. 
But one of the things we got to 

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see that is still closed to the 
public, from what I understand 

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it's going to be opening soon, 
was an archaeological discovery 

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of what's known as the Pilgrim 
Way or the Pilgrimage Rd. 

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And it was actually discovered, 
I want to say, in 2004. 

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What happened is there was a 
sewage break in a potato field, 

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so that when they went to fix 
it, they hit something. 

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And in Israel, when you're 
digging and you hit something, 

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everything stops. 
You call in the archaeologist 

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and you look at what you hit 
because there is so much history

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there. 
And they discovered what they've

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now understand to be the Pilgrim
Rd. 

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And the Pilgrimage Rd. is a 
pathway. 

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It's about 25 feet wide, this 
sandstone pavement way. 

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It was buried deep beneath the 
earth. 

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And it was the the road from the
Pool of Siloam, which was a 

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mikvah where they would wash 
themselves and be ceremonially 

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unclean. 
And then they would ascend to 

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the Hill of the Lord and worship
at the Temple Mount. 

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And so that was the pilgrimage 
road. 

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And it's it they're excavating 
it now. 

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You see this picture of it. 
This is, it is the most 

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extensive archaeological dig and
most advanced archaeological dig

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in human history. 
And you can see they're, they're

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digging underground and they're,
they're creating these metal 

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arches so that you can go in 
there and these huge stones are 

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part of that pavement. 
This is a a stairway going off 

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into a would have been some kind
of establishment off the that 

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way. 
And then there's a final picture

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which is in. 
I just thought I'd throw that in

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there. 
That's a hole in the ground, 

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which is the entrance to another
level of archaeological dig 

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thousands of years before this 
one. 

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So I mean, it's layer after 
layer of history in Jerusalem 

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and all over Israel. 
But what was interesting is this

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is the this was the pathway that
people would clot. 

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They would walk up to the Temple
Mount in worship and it's where 

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they would sing the songs of 
ascent. 

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I want to say it starts in Psalm
125 on through there about 15 

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passages, which were known are 
known as the songs of ascent. 

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And they were worship courses 
that would be sung as they're 

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walking up this pilgrimage way. 
And so it was the, it was the 

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way to ascend the Temple Mount. 
And so it was interesting, 

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fascinating. 
It's closed to the public, but 

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we got to go because comes with 
Kufai Christians United for 

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Israel and that was the 
organization I ended up going 

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with. 
And because of their close 

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relationship with Israel, we 
were able to go down into those 

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tunnels and see them. 
And, and I they're saying in in 

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about 20-4 months from the time 
that I was there, it was 

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supposed to open up to the 
public. 

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I don't know if it is yet, but I
just I thought it was 

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fascinating got back home, but 
that that was cool. 

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And then two weeks after I got 
back, we had Dean Briggs and 

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Mark Breesbaugh. 
And some of you will remember 

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when we had them in and they 
were teaching. 

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We did a small conference on 
ascending the hill of the Lord 

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and how in worship there is a 
dynamic where we ascend the hill

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of the Lord and we we begin to 
move in authority that God is 

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granted to us. 
It was something that deeply 

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stirred my heart because of what
God has called us to as a 

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people, as a church. 
But what I didn't expect is as I

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was contemplating this, I was in
prayer one day and the Lord 

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spoke to me about my visit to 
Israel. 

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I want to read you. 
I wrote down some notes from 

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that. 
I'm just going to read you what 

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I felt like the Lord said to me 
the following week in prayer. 

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The Lord began to speak to me 
about the prophetic nature of my

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visit visit to the Pilgrimage 
Rd. 

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I began to sense that my trip to
the excavation site was not an 

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accident, rather, it was a sign 
of what the Lord is presently 

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doing. 
Here's what I felt him saying. 

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Now understand that the way this
was discovered, there was a 

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sewage break underneath the 
ground and you you weigh it. 

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Scripture says let 1 prophecy 
and the others judge you weigh 

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whether this is from the Lord or
not. 

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I believe it was moral. 
Sewage has begun to be released 

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into the nations. 
In response, God is going to 

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facilitate the revelation of an 
ancient path. 

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He is going to once again open 
the pilgrimage Rd. in the 

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spirit, a spiritual path opened 
up in the days of Pontius Pilate

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by Jesus himself. 
What they've what they've 

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discovered is in excavating 
this, that that pathway was 

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built during the time of Pilot. 
So thus it was in the time of 

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Christ, and we know that the 
reason we can ascend the hill of

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the Lord and go boldly before 
the throne of grace is because 

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of what Jesus, Jesus did. 
And so although the revelation 

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is not seen by all right now, He
is excavating the pathway to 

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ascend the hill of the Lord. 
What a few are being granted 

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access to will be open to all 
over the next number of years. 

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We must excavate this 
revelation. 

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And I believe the timing of the 
conference was key to this. 

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I really do believe that the 
Lord is going to teach His 

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Church to ascend the hill of the
Lord. 

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So what does that mean when the 
when scripture talks about that?

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Is that just mere poetry? 
Oh, that's nice. 

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That's cute language. 
Or is is there a reality that we

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are tapping into in worship? 
If you look at Psalm chapter 2 

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and Psalm 149, they are talking 
about ascending in worship and 

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releasing the word of the Lord 
through praise. 

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And both of these passages talk 
about binding world rulers, 

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literally bending them into the 
will of the Lord, forcing them 

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to do God's bidding. 
And you and I have a part to 

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play in this in the form of 
praise. 

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Now, when I talk about the 
unique call on Heartland's life,

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on our corporate life together, 
I want to be very careful when I

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talk like that. 
I'm not saying that Heartland, 

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I'm not saying that it's the way
we do things is better than 

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other churches. 
There are certain things we do 

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that are different. 
I believe in corporate callings 

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and I don't believe there's any 
one church that can do all that 

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God's called. 
I don't believe there's a one 

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stop Jesus shop. 
I believe we every church 

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carries different things and 
that's why the body of Christ is

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vast and we need one another. 
But we do need to understand 

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what we're called to. 
Now, I was talking to someone 

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this week and I was talking 
about how when I came to 

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Heartland as the senior pastor, 
there were things that came with

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me because they're on my life. 
They're part of the call of God 

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on my life. 
Same with you. 

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But there are other things when 
I arrived that came on my life 

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because they're on this church. 
And then there are other things 

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that I carried for years, and 
when I got here, it was on this 

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church as well. 
And there was a synergy between 

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the two. 
One of the things give you an 

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example, you know, Paul Judah 
was here last week. 

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I was telling the elders how 
when the first time Paul came, 

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he was praying over me on a 
Saturday night and he began to 

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declare. 
He said, I see eagles with 

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broken wings landing at 
Heartland being mended and 

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relaunching in the ministry. 
And I thought, that's nice that 

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Leif shared that with him. 
So the next day on the way to 

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church, I said, oh, so life 
shared that that word with you. 

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So what you talking about? 
I said that thing about the 

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eagles with broken wings. 
He said, no, life didn't say 

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anything. 
I saw it when I was praying for 

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you. 
I saw eagles with broken wings. 

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And I about drove off the road 
because life had given me that 

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word a year earlier. 
He said, this is a this is an 

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eagle's nest for eagles with 
broken wings, that ministers 

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would come here and be restored 
to ministry. 

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What he didn't know is that my 
brother had given me that word 

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five years earlier. 
And what I didn't know at that 

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time is there was a pastor that 
pastored this church some 25 

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years earlier that got up in the
pulpit on a Sunday morning and 

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said God told me in prayer this 
week that Heartland it was, it 

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wasn't called Heartland at the 
time that this church would be a

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healing place for wounded 
ministers to be restored to 

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ministry. 
Now, what do you make of that? 

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Let every matter be established 
in the the mouth of two or three

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witnesses. 
God is trying to bring an 

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awareness to this church. 
Some of the unique fixtures in 

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the spirit, some of the unique 
calling on our our church. 

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That doesn't make us better. 
It makes us different and we 

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need to be about the the 
Father's business. 

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Another dimension to what God 
has called us to as a church is 

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the unique praise and worship 
that comes out of this house. 

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There's something different at 
times about Heartland. 

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The way I was trained in Bible 
school is you launch and praise 

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you get, you celebrate and 
praise, and then you landed into

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this intimate worship. 
And it's the slow songs at the 

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end and you know, everybody's 
wiping their eyes and then you 

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get up to preach. 
There's nothing wrong with that,

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that that's a valid way to do 
it, but that's not how Heartland

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usually does it. 
We start out in intimacy and we 

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ended praise. 
Why? 

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Because it has to do with the 
call of God on this church. 

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You see, praise is different 
than worship. 

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What the psalmist in Psalm 149 
refers to as high praise. 

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He says in high praise you bind 
kings with fetters and rulers 

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with shackles of iron. 
What is he talking about? 

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He's talking about this element 
of warfare that comes in high 

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praise. 
You see, worship is there, it's 

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for an audience of one. 
When we're in worship, we're 

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singing straight to Him. 
It's the IT, it's similar to the

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sweet nothings you whisper into 
the ear of your spouse if you're

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married. 
It's that those intimate 

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exchanges that we talk there, 
there, there's, it's just for 

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Him. 
That's what worship is. 

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But praise is different. 
Praise is the declaration of who

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he is, not just towards God but 
towards the atmosphere, towards 

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even the rogue rulers and the 
and the principalities and 

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powers and heavenly realms. 
So praise is a way to re 

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acclimate our mind and 
recalibrate our minds and also 

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to impose those truths on the 
enemy. 

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There is a warfare element to 
praise. 

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So when we're worshipping, we're
talking to him about who he is 

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and we go into this high praise.
There are times where we're when

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people are shouting and jumping 
and pumping their fists in the 

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air. 
What is that? 

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Is it just because we like music
around here? 

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Although we do, there's more to 
it than that. 

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It's it's enforcing the will of 
the Lord in praise. 

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You see, praise is about 
confronting the false narrative 

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of the enemy. 
We come in here and praise is a 

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protection for our own minds to 
protect us from a fence because 

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life begins to crowd in on us 
and and make us feel like God is

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abandoned us. 
At times the enemy tries to 

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00:14:45,200 --> 00:14:49,520
create a narrative, reinterpret 
the circumstances of your life 

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00:14:49,800 --> 00:14:54,080
to rob you of victory. 
And so praise is the way you 

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establish that victory and you 
hold the line. 

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00:14:56,840 --> 00:15:00,320
What does Paul say in Ephesians 
6 in the evil day, when you've 

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done all you can stand? 
And then he says it again, and 

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when you've done all you can 
stand, sometimes that's all you 

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00:15:07,880 --> 00:15:09,960
can. 
But you, all you can do is stand

263
00:15:09,960 --> 00:15:12,160
on that ground and say, I'm 
telling you, I don't understand 

264
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this. 
I don't know why all this is 

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happening, but this I know God 
is good. 

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And we hold that ground. 
And that's an act of warfare 

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because the enemy wants to 
create a narrative in your mind 

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to interpret your circumstances 
and push you off the ground of 

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victory. 
And once you give up that 

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ground, it's a whole different 
deal. 

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It's one thing to fight from 
victory, it's another thing to 

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fight for it. 
You have you give up the high 

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00:15:39,920 --> 00:15:42,520
ground and now you're trying to 
get back to where you were. 

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And I use that terminology very 
carefully when I talk about the 

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narrative. 
That's where we get the word 

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narrator. 
And a narrator, of course, is 

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when there's a scene on the 
screen or there's a scene on the

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the stage and there's 
circumstances happening, but 

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then there's a voice off screen 
infusing those activities with 

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00:16:04,920 --> 00:16:08,240
meaning, filling in the back 
story so you know how to 

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00:16:08,240 --> 00:16:10,120
interpret what's going on in 
front of you. 

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00:16:10,320 --> 00:16:12,000
That's the purpose of a 
narrator. 

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00:16:13,640 --> 00:16:17,360
And the enemy has a narration 
for your life and God has a 

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00:16:17,360 --> 00:16:20,520
narration for your life. 
And depending on who you tune 

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00:16:20,520 --> 00:16:23,680
into will determine whether you 
live in victory or defeat. 

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00:16:25,080 --> 00:16:28,040
And so when we come in and 
worship and we, we, there's 

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00:16:28,040 --> 00:16:33,720
times, let me put it this way, 
your praise is at its most 

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00:16:33,720 --> 00:16:36,800
valuable when you're going 
through the hardest times 

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00:16:37,640 --> 00:16:39,440
because that's when you need it 
most. 

290
00:16:39,640 --> 00:16:42,360
And that's when you are in the 
thick of the battle and you're 

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00:16:42,360 --> 00:16:45,040
pressing back the narration of 
the enemy. 

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00:16:45,560 --> 00:16:47,720
You're imposing the truth upon 
him. 

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00:16:47,880 --> 00:16:52,360
You're encroaching on his 
activity and saying I refuse to 

294
00:16:52,600 --> 00:16:55,600
listen to your interpretation of
my life. 

295
00:16:56,920 --> 00:16:58,440
And you're fighting for that 
ground. 

296
00:16:58,440 --> 00:17:01,600
And that means something. 
And it means something more than

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00:17:01,600 --> 00:17:04,920
just between your two ears. 
That's where the first battles 

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00:17:04,920 --> 00:17:07,040
won. 
That's where the first battles 

299
00:17:07,040 --> 00:17:11,119
thought fought in the area of 
your thoughts. 

300
00:17:11,960 --> 00:17:16,680
But the fact is it there's an 
effect that our praise has that 

301
00:17:16,680 --> 00:17:21,480
goes beyond what we believe in 
between our two ears and so and 

302
00:17:21,480 --> 00:17:25,960
praise and worship where it's 
more than just us having 

303
00:17:25,960 --> 00:17:30,120
intimacy with the Lord. 
There is an external expression 

304
00:17:30,120 --> 00:17:34,400
and environmental effect that 
our praise has. 

305
00:17:34,600 --> 00:17:38,520
When we're worshipping God and 
we go into the high praise and 

306
00:17:38,520 --> 00:17:41,600
we begin to declare the goodness
of his character, what we're 

307
00:17:41,600 --> 00:17:46,080
doing is we're declaring the 
excellencies of his nature and 

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00:17:46,080 --> 00:17:49,640
character and imposing them on 
the narrative of the enemy. 

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00:17:50,400 --> 00:17:52,920
And when the enemy begins to 
tell us that God has abandoned 

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00:17:52,920 --> 00:17:56,480
you, he really doesn't care if 
if God really loved you, X 

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00:17:56,480 --> 00:17:58,000
wouldn't be happening in your 
life. 

312
00:17:58,240 --> 00:18:01,320
And you fight and you stand and 
you declare those things. 

313
00:18:01,520 --> 00:18:04,960
You're pushing back the enemy. 
And there's a breakthrough that 

314
00:18:04,960 --> 00:18:08,160
many of you have felt in 
worship, may not have been able 

315
00:18:08,160 --> 00:18:10,840
to articulate it, but all of a 
sudden it's like you broke 

316
00:18:10,840 --> 00:18:14,000
through something and all of a 
sudden the rarefied or the air's

317
00:18:14,000 --> 00:18:16,840
clear. 
You can see farther. 

318
00:18:17,520 --> 00:18:20,480
Things are clear. 
You have the victory between 

319
00:18:20,480 --> 00:18:24,200
your two ears, and you walk out 
of that service and you're 

320
00:18:24,200 --> 00:18:27,600
looking at things differently. 
And here's the crazy thing is, 

321
00:18:27,600 --> 00:18:29,960
your circumstances haven't 
changed yet. 

322
00:18:32,840 --> 00:18:35,680
You have the same circumstances 
you had when you walked into 

323
00:18:35,680 --> 00:18:39,160
church, when you walked out, but
there's something different 

324
00:18:39,160 --> 00:18:40,400
going on in your heart. 
Why? 

325
00:18:40,640 --> 00:18:44,000
Because you have secured the 
victory in high praise. 

326
00:18:44,480 --> 00:18:48,880
High praise is warfare. 
We are enforcing the crown 

327
00:18:48,880 --> 00:18:53,240
rights of King Jesus, declaring 
his goodness on the earth in our

328
00:18:53,240 --> 00:18:56,640
circumstances. 
We refuse to give into that 

329
00:18:56,800 --> 00:19:02,280
false narrative of the enemy. 
And that is crucial, especially 

330
00:19:02,880 --> 00:19:07,000
when you feel like it the least,
because that's when the battle 

331
00:19:07,000 --> 00:19:10,920
is the thickest. 
And we take that stand and we 

332
00:19:10,920 --> 00:19:16,680
impose that on the enemy. 
But again, that has it's, it's 

333
00:19:16,760 --> 00:19:19,400
goes beyond what's going on 
between your ears. 

334
00:19:19,400 --> 00:19:25,200
There really is an environmental
cosmic effect that praise has 

335
00:19:25,400 --> 00:19:29,320
that Psalm chapter 2 and Psalm 
149 talk about. 

336
00:19:31,760 --> 00:19:34,960
And so we need to grasp this 
because if we don't, what 

337
00:19:34,960 --> 00:19:38,160
happens is we come in here and 
we think, oh, we sing because we

338
00:19:38,160 --> 00:19:41,960
like it. 
It's like singing these cute 

339
00:19:41,960 --> 00:19:45,520
little ditties, you know? 
Oh, I like that guitar riff, you

340
00:19:45,520 --> 00:19:48,400
know, And it prepares for the 
worship or for the word. 

341
00:19:48,400 --> 00:19:51,640
We just kind of blow past this 
and we don't realize that we are

342
00:19:51,640 --> 00:19:55,040
doing Kingdom work here. 
This really matters. 

343
00:19:56,240 --> 00:19:59,080
The mindset that you grab, that 
you come in here and you 

344
00:19:59,080 --> 00:20:02,640
understand I'm going to engage 
heaven and I'm going to impose 

345
00:20:02,640 --> 00:20:06,040
heaven's edicts on the earth, 
and I'm going to shift events in

346
00:20:06,040 --> 00:20:11,880
my life in the place of praise. 
Some of you were here when Paul 

347
00:20:11,880 --> 00:20:16,200
was speaking last a week ago 
this Saturday on soaking and, 

348
00:20:16,560 --> 00:20:19,160
and he, we, we come in, we, we 
were in soaking. 

349
00:20:19,160 --> 00:20:21,520
And then he said, stand up, make
some declarations. 

350
00:20:21,520 --> 00:20:23,560
And I'm going to tell you I 
already had some in the holster.

351
00:20:23,560 --> 00:20:26,120
I was ready. 
I, I pulled him out and I knew I

352
00:20:26,120 --> 00:20:28,400
didn't have to search for 
something to declare. 

353
00:20:28,600 --> 00:20:31,080
There's some things I want to 
see some movement on in my 

354
00:20:31,080 --> 00:20:33,200
personal life. 
There's some things I want to 

355
00:20:33,200 --> 00:20:35,440
see movement on in my family, in
our region. 

356
00:20:36,080 --> 00:20:39,240
And so there's a place where we 
ascend the hill of the Lord and 

357
00:20:39,240 --> 00:20:42,280
you hit that pocket of authority
where you can begin to declare 

358
00:20:42,480 --> 00:20:45,640
and move things. 
And this, this is very, very 

359
00:20:45,640 --> 00:20:48,920
important because otherwise what
you do is you're just this 

360
00:20:48,920 --> 00:20:52,400
little stick tossed to and fro 
down the little stream of life. 

361
00:20:52,560 --> 00:20:55,720
Life happens to you and you 
can't try to keep a good 

362
00:20:55,720 --> 00:20:57,920
attitude while you're being 
thrown about by the waves. 

363
00:20:58,440 --> 00:21:00,680
And God never intended for you 
to live that way. 

364
00:21:01,680 --> 00:21:04,240
No, it's not that we can just 
Willy nilly just declare 

365
00:21:04,240 --> 00:21:08,200
anything we want. 
Psalm chapter 2 talks about the 

366
00:21:08,200 --> 00:21:11,320
decrees. 
It says there's decrees. 

367
00:21:11,480 --> 00:21:16,880
Psalm 149 says that we carry out
the sentence written against 

368
00:21:16,880 --> 00:21:20,120
them. 
So both of them, there's 

369
00:21:20,120 --> 00:21:24,200
something that's been decided in
heaven that you and I pick up on

370
00:21:24,200 --> 00:21:27,200
earth and we begin to declare 
those things and we use the 

371
00:21:27,200 --> 00:21:32,680
authority given to us to do so. 
Now you hang around here any 

372
00:21:32,680 --> 00:21:35,880
time at all, you're going to 
hear me quote Psalm 8 and 

373
00:21:35,880 --> 00:21:40,320
Hebrews chapter 2. 
This is a big deal because if we

374
00:21:40,320 --> 00:21:44,360
don't understand the principle 
in those two verses, what we end

375
00:21:44,360 --> 00:21:48,000
up doing is we end up giving 
away our authority and we let 

376
00:21:48,000 --> 00:21:51,560
life happen to us rather than 
imposing the will of God through

377
00:21:51,560 --> 00:21:54,880
us on the earth. 
Psalm chapter 8 is very clear. 

378
00:21:54,880 --> 00:21:58,400
What is man that you are mindful
of him, the Son of man that you 

379
00:21:58,400 --> 00:22:01,320
would visit him. 
You made him a little lower than

380
00:22:01,320 --> 00:22:06,520
the angels and put everything 
under his feet. 

381
00:22:08,120 --> 00:22:12,120
God delegated the earth to man. 
Yes, we abdicated that through 

382
00:22:12,120 --> 00:22:14,440
sin, but we have it back in 
Christ. 

383
00:22:14,440 --> 00:22:17,400
Ephesians chapter 2 chapter one 
last two verses. 

384
00:22:17,640 --> 00:22:19,600
God put everything under 
Christ's feet. 

385
00:22:19,600 --> 00:22:23,560
Comma for the church, the 
fullness of him who fills 

386
00:22:23,560 --> 00:22:27,800
everything in every way and by 
the way, the reason the church 

387
00:22:27,800 --> 00:22:31,400
is the fullness of him and the 
reason this this the context of 

388
00:22:31,400 --> 00:22:35,280
this passage we're going to get 
into in a minute is the 

389
00:22:35,280 --> 00:22:39,960
assembly. 
The ecclesia is because that's 

390
00:22:39,960 --> 00:22:42,920
the fullness of him. 
Every one of us have a portion a

391
00:22:42,920 --> 00:22:44,600
measure that we bring to the 
table. 

392
00:22:44,760 --> 00:22:48,400
Every church has something they 
carry and together the body of 

393
00:22:48,400 --> 00:22:52,360
Christ is the fullness of him. 
And so we need one another. 

394
00:22:52,360 --> 00:22:57,240
So let's look at this here. 
Look at look at verse one, if I 

395
00:22:57,240 --> 00:22:59,880
can get my computer to 
cooperate. 

396
00:23:00,160 --> 00:23:05,400
Look at this praise the Lord 
sing to the Lord a new song, his

397
00:23:05,400 --> 00:23:08,320
praise in the assembly of the 
godly. 

398
00:23:09,680 --> 00:23:13,520
So right from the outset, the 
psalmist, the second to the last

399
00:23:13,520 --> 00:23:18,320
Psalm playing off the second 
Psalm in the book, he says 

400
00:23:18,320 --> 00:23:20,880
praise the Lord. 
So this is our marching orders, 

401
00:23:21,120 --> 00:23:23,040
Praise him. 
And it's different than worship.

402
00:23:23,240 --> 00:23:25,560
He's not talking about this 
intimacy thing. 

403
00:23:25,760 --> 00:23:29,240
He's talking about warfare where
we come in and we make it. 

404
00:23:29,240 --> 00:23:33,440
We begin to declare the goodness
of God over our circumstances, 

405
00:23:33,440 --> 00:23:35,880
over our nations and the nations
of the earth. 

406
00:23:37,280 --> 00:23:39,280
He says sing to the Lord a new 
song. 

407
00:23:39,800 --> 00:23:42,200
That word, new song is very 
specific. 

408
00:23:42,400 --> 00:23:46,240
It means what it says, a new 
song, something that's never 

409
00:23:46,240 --> 00:23:49,200
been heard or seen before. 
It's new material. 

410
00:23:49,600 --> 00:23:53,120
What he's talking about is 
prophetic worship, where we 

411
00:23:53,120 --> 00:23:57,400
declare what, what is the now of
God, not just the knowledge of 

412
00:23:57,400 --> 00:23:59,200
God. 
See, there's a lot of good 

413
00:23:59,200 --> 00:24:02,240
things we could release. 
There's a lot of good things we 

414
00:24:02,240 --> 00:24:06,360
can preach on it's, but it's not
about the general knowledge. 

415
00:24:06,400 --> 00:24:09,320
What is the now of God? 
What's on God's heart right now?

416
00:24:09,600 --> 00:24:12,600
Prophetic worship is nothing 
more and nothing less than 

417
00:24:12,600 --> 00:24:14,760
singing. 
What is on the heart of God in 

418
00:24:14,760 --> 00:24:17,240
that moment? 
We're directed by him to release

419
00:24:17,240 --> 00:24:20,800
his word and has an effect. 
What is the word in season? 

420
00:24:21,440 --> 00:24:24,560
And so as we're up, we're in 
worship. 

421
00:24:24,560 --> 00:24:29,120
We're looking for that What what
has oil on it and you can feel 

422
00:24:29,120 --> 00:24:30,360
it. 
There's times we'll hit that. 

423
00:24:30,360 --> 00:24:33,040
It's paid dirt, man. 
There's something there's oil on

424
00:24:33,040 --> 00:24:34,960
that thing and it's going to 
make a difference. 

425
00:24:35,600 --> 00:24:39,480
See, the danger is, is that you 
and I think that what we see 

426
00:24:39,480 --> 00:24:43,240
around us is all there is that 
we come into worship and it's 

427
00:24:43,240 --> 00:24:45,320
nice songs and then we hear a 
nice sermon. 

428
00:24:45,720 --> 00:24:47,880
Five points to having a good 
marriage and we go home. 

429
00:24:51,240 --> 00:24:55,800
But in reality, we step in here.
We're engaging the spiritual 

430
00:24:55,800 --> 00:24:58,960
realm. 
Hebrews chapter 12 is very 

431
00:24:58,960 --> 00:25:02,880
clear. 
He says you have not come to 

432
00:25:02,880 --> 00:25:05,800
Mount Sinai. 
We're talking about ascending 

433
00:25:05,800 --> 00:25:08,840
the hill of the Lord. 
He says the hill that we ascend 

434
00:25:08,840 --> 00:25:12,400
is not Mount Sinai. 
Mount Sinai was a it was the 

435
00:25:12,520 --> 00:25:15,840
the, the mountain where they 
received the law and there was 

436
00:25:15,840 --> 00:25:19,280
condemnation and there was 
tremendous fear. 

437
00:25:19,480 --> 00:25:20,920
They weren't allowed to touch 
it. 

438
00:25:20,920 --> 00:25:24,720
And even Moses, who would talk 
to God as a friend face to face,

439
00:25:24,920 --> 00:25:27,120
was trembling in fear and 
thought he would die. 

440
00:25:28,440 --> 00:25:31,600
And the writer says that's not 
the mount we come to, but you 

441
00:25:31,600 --> 00:25:36,040
have come to Mount Zion. 
And Mount Zion, it says, is the 

442
00:25:36,040 --> 00:25:39,920
spiritual Jerusalem. 
So this this idea of the 

443
00:25:39,920 --> 00:25:44,600
mountain of the Lord of Mount 
Zion is this spiritual reality 

444
00:25:44,600 --> 00:25:47,960
that the the writer of Hebrews 
is trying to paint for you and I

445
00:25:49,240 --> 00:25:51,000
and he says a number of things 
about it. 

446
00:25:51,000 --> 00:25:54,240
And what he's talking about is 
what is the reality that we 

447
00:25:54,240 --> 00:25:57,000
encounter when we come together 
as the body of Christ? 

448
00:25:57,600 --> 00:26:00,920
What are we encountering here? 
One of the things he said we 

449
00:26:00,920 --> 00:26:06,440
it's the spirit spirits of men 
made perfect, the redeemed were 

450
00:26:06,440 --> 00:26:09,200
made holy. 
And he says, I love this phrase 

451
00:26:09,600 --> 00:26:14,640
of myriad of fest of angels and 
festal gathering. 

452
00:26:14,840 --> 00:26:19,080
That's a wild phrase. 
Millions of angels and festal 

453
00:26:19,080 --> 00:26:21,000
gatherings. 
You know, when we gather to 

454
00:26:21,000 --> 00:26:25,440
worship, the angelic begins to 
settle in around us and we join 

455
00:26:25,440 --> 00:26:28,560
in worship with them. 
It's not just us down here. 

456
00:26:29,320 --> 00:26:32,680
And we need a grid work for this
because if we're if we're not 

457
00:26:32,680 --> 00:26:36,240
careful, we just think that 
we're down here jumping around 

458
00:26:36,240 --> 00:26:39,080
trying to get God's attention 
and God's come some disconnected

459
00:26:39,080 --> 00:26:40,440
way. 
Every now and then he'll bump 

460
00:26:40,440 --> 00:26:42,000
Gabriel. 
Hey, Gabriel, they're down there

461
00:26:42,000 --> 00:26:44,560
doing it again. 
Why don't you, you know, answer 

462
00:26:44,560 --> 00:26:47,400
a prayer form or something get 
you know, that's not what's 

463
00:26:47,400 --> 00:26:50,120
going on. 
There is an engagement of heaven

464
00:26:50,120 --> 00:26:54,520
and earth when we gather in his 
name, when we be, especially 

465
00:26:54,520 --> 00:26:57,480
when we begin to praise, because
what we're doing is we're 

466
00:26:57,480 --> 00:27:02,000
declaring his goodness over 
against the situations in the 

467
00:27:02,000 --> 00:27:04,520
earth. 
And it's that dynamic that 

468
00:27:04,520 --> 00:27:08,920
Scripture says he inhabits, or 
he enthrones himself. 

469
00:27:08,920 --> 00:27:15,040
In the midst of literally high 
praise is a coronation of the 

470
00:27:15,040 --> 00:27:17,560
king. 
It's us crowning him all over 

471
00:27:17,560 --> 00:27:19,520
again. 
And he comes and he begins to 

472
00:27:19,520 --> 00:27:22,760
exert his rule. 
From the midst of that, he, he 

473
00:27:22,760 --> 00:27:26,760
begins to move in and begins to 
move out and do things in the 

474
00:27:26,760 --> 00:27:30,080
earth. 
But again, if we don't realize 

475
00:27:30,080 --> 00:27:34,480
that, we come in, we sing some 
songs in disconnected ways and 

476
00:27:34,480 --> 00:27:37,920
then get ready to hear a nice 
little sermon, when in reality 

477
00:27:37,920 --> 00:27:40,280
we need to come prepared because
we've come. 

478
00:27:40,280 --> 00:27:42,280
We've stepped in to do Kingdom 
business. 

479
00:27:43,080 --> 00:27:47,080
We come to Mount Zion, the 
spiritual Jerusalem. 

480
00:27:47,960 --> 00:27:52,080
We come and we engage heaven, 
and God begins to move through 

481
00:27:52,080 --> 00:27:54,480
our praise. 
And that is what this passage is

482
00:27:54,480 --> 00:27:58,320
about. 
Now, again, these psalms are the

483
00:27:58,320 --> 00:28:03,040
records of prophetic seers, of 
psalmists. 

484
00:28:03,640 --> 00:28:08,800
David was known as a prophet 
Asaph, one of his primary guys 

485
00:28:08,800 --> 00:28:11,800
in the House of prayer. 
What David established, the 

486
00:28:11,800 --> 00:28:17,560
Tabernacle of David Asaph, it 
says was a seer, meant he saw 

487
00:28:17,560 --> 00:28:21,600
things in the Spirit and he 
ministered as a prophet under 

488
00:28:21,600 --> 00:28:25,200
David's direction. 
And So what the Psalms are is 

489
00:28:25,200 --> 00:28:29,560
they are records of what they 
encountered as they saw things 

490
00:28:29,560 --> 00:28:34,160
in the Spirit and they left them
behind through scribes for you 

491
00:28:34,160 --> 00:28:37,800
and I so that we could find the 
tracks to discover the same 

492
00:28:37,800 --> 00:28:41,000
things. 
You see, David broke into some 

493
00:28:41,000 --> 00:28:45,200
things and then he, he, he 
articulated those so that we 

494
00:28:45,200 --> 00:28:47,040
could enter into the same thing 
David is. 

495
00:28:47,040 --> 00:28:52,080
Let me let me just say that 
until you are able to articulate

496
00:28:52,240 --> 00:28:55,440
what you've broke into, you 
haven't really fully learned it 

497
00:28:55,440 --> 00:29:01,280
yet. 
The final, the final building 

498
00:29:01,280 --> 00:29:04,600
block of what God does in you is
your ability to give it away. 

499
00:29:04,840 --> 00:29:07,840
And until you can give it away, 
you don't really have it yet. 

500
00:29:08,800 --> 00:29:10,360
And have you ever heard of the 
Trivium? 

501
00:29:11,680 --> 00:29:14,760
The it's, it's a classical 
education. 

502
00:29:14,760 --> 00:29:17,680
It was, you know, kids learn 
Latin and it's a dead language, 

503
00:29:17,680 --> 00:29:19,680
but it's the base of a lot of 
different languages. 

504
00:29:19,960 --> 00:29:23,560
Well, for, for centuries, what 
was called the Trivium, it was 

505
00:29:23,560 --> 00:29:25,880
the way in which children were 
were taught. 

506
00:29:26,120 --> 00:29:32,280
And the Trivium, it starts out 
with memorizing many facts, then

507
00:29:32,280 --> 00:29:36,200
it's argumentation and then it's
giving it away teaching others. 

508
00:29:36,400 --> 00:29:39,360
And so it's a progression. 
And it's, it's fascinating 

509
00:29:39,360 --> 00:29:42,760
because it really matches the 
stages of a child, a little 

510
00:29:42,760 --> 00:29:45,040
child. 
They can memorize volumes of 

511
00:29:45,040 --> 00:29:47,080
material. 
That's why you just teach them 

512
00:29:47,080 --> 00:29:50,360
songs about all this stuff. 
I can still remember Conjunction

513
00:29:50,360 --> 00:29:52,880
Junction. 
What's that fun? 

514
00:29:53,000 --> 00:29:54,280
How many? 
You know what I'm talking about?

515
00:29:54,280 --> 00:29:56,160
See, it's you could sing along 
with me. 

516
00:29:56,320 --> 00:29:58,560
How do I remember that? 
Because it was put to music. 

517
00:29:58,560 --> 00:30:00,400
I was a little kid. 
I learned that stuff. 

518
00:30:01,800 --> 00:30:03,800
Or a noun is a person, plays or 
thing. 

519
00:30:03,800 --> 00:30:07,680
You know all those. 
So you have all these songs. 

520
00:30:07,800 --> 00:30:09,960
Some of you are looking at me. 
Whoa, you dated yourself. 

521
00:30:11,000 --> 00:30:14,640
So you you learn, but then it's 
that debate. 

522
00:30:14,760 --> 00:30:16,720
How many of you had kids that 
will debate you? 

523
00:30:16,880 --> 00:30:21,120
They're in that stage, but in 
under that mindset that that 

524
00:30:21,120 --> 00:30:23,600
ancient way of training 
children. 

525
00:30:23,880 --> 00:30:26,840
They believe that until you can 
give it away, you haven't really

526
00:30:26,840 --> 00:30:28,520
learned it. 
And that's true. 

527
00:30:29,120 --> 00:30:32,120
So much so that Philemon tells 
us, and I want to say it's verse

528
00:30:32,120 --> 00:30:36,120
six of the book of Philemon. 
He says I would that you would 

529
00:30:36,120 --> 00:30:39,960
share your faith comma so that 
you know what you have. 

530
00:30:42,240 --> 00:30:45,160
In other words, it's in the 
process of giving it away that 

531
00:30:45,160 --> 00:30:48,240
you learn. 
I had a Bible school professor. 

532
00:30:48,520 --> 00:30:52,320
He said one time he was asking 
the Lord or the Lord asked him. 

533
00:30:52,320 --> 00:30:54,440
He said, do you know why I 
called you to ministry? 

534
00:30:54,440 --> 00:30:59,640
And he thought, man, I guess 
because I'm so committed, I'm 

535
00:30:59,960 --> 00:31:02,280
naturally insightful. 
Lord, why was it? 

536
00:31:02,720 --> 00:31:06,040
He said the Lord spoke this to 
him and it was very humble of 

537
00:31:06,040 --> 00:31:08,080
him to do so. 
He said the Lord said it was the

538
00:31:08,080 --> 00:31:12,480
only way to keep you holy, to 
keep you handling holy things. 

539
00:31:14,680 --> 00:31:17,960
There's something about forcing,
giving it away. 

540
00:31:17,960 --> 00:31:21,760
It causes you to really kind of 
press it out and articulate it 

541
00:31:21,760 --> 00:31:26,520
and learn it and grasp it. 
And So what God does in your 

542
00:31:26,520 --> 00:31:28,720
life is meant to be given away 
to others. 

543
00:31:28,920 --> 00:31:31,840
And it's in the giving that you 
get further revelation and 

544
00:31:31,840 --> 00:31:36,040
understanding. 
And so David broke into some 

545
00:31:36,040 --> 00:31:38,120
things. 
And then what he did is he 

546
00:31:38,120 --> 00:31:40,440
systematized his form of 
worship. 

547
00:31:40,960 --> 00:31:44,720
David discovered some things 
about God, and he created this 

548
00:31:44,720 --> 00:31:47,120
whole system called the 
Tabernacle of David. 

549
00:31:47,480 --> 00:31:51,560
He broke the rules. 
Moses had the three court 

550
00:31:51,560 --> 00:31:55,440
system, got it from God himself.
God said build it according to 

551
00:31:55,440 --> 00:31:57,880
the blueprint. 
And God took Moses in these 

552
00:31:57,880 --> 00:32:00,000
encounters and showed them 
there's a three court system, 

553
00:32:00,240 --> 00:32:03,360
the the whole outer court, the 
holy place and the holiest of 

554
00:32:03,360 --> 00:32:05,200
all and how it's all supposed to
work. 

555
00:32:06,120 --> 00:32:09,760
And David is looking at that 
saying, but it's not fair. 

556
00:32:10,280 --> 00:32:15,800
I'm left on the outside. 
You got to look at Psalm 132. 

557
00:32:15,800 --> 00:32:18,640
I wish we had some time to look 
into Psalm 132. 

558
00:32:18,640 --> 00:32:22,520
It is an amazing passage. 
But David says this. 

559
00:32:23,480 --> 00:32:27,400
He said we heard about it in 
Ifathra. 

560
00:32:28,280 --> 00:32:31,840
I came upon it in the fields of 
jar. 

561
00:32:33,200 --> 00:32:36,600
What David was saying is that is
a young boy living in Bethlehem,

562
00:32:36,800 --> 00:32:40,280
which is another word for 
Ifathra, another another phrase 

563
00:32:41,160 --> 00:32:43,040
That's that's if father was 
Bethlehem. 

564
00:32:43,240 --> 00:32:45,920
David was saying as a young boy,
I was raised in a father in 

565
00:32:45,920 --> 00:32:51,880
Bethlehem and I'd heard a rumor 
that the ark of God, this box 

566
00:32:52,080 --> 00:32:55,400
that God said I will dwell 
between the cherubim. 

567
00:32:56,360 --> 00:33:00,520
It was literally a throne that 
they would carry and God would 

568
00:33:01,640 --> 00:33:04,400
go with them and they knew this 
is a meeting place. 

569
00:33:04,680 --> 00:33:08,320
And David heard a rumor. 
See, Saul had taken it into 

570
00:33:08,320 --> 00:33:11,200
battle. 
It got captured because they 

571
00:33:11,200 --> 00:33:13,080
weren't honoring the presence of
the Lord. 

572
00:33:13,320 --> 00:33:16,240
And the Philistines broke out, 
depending on your translation, 

573
00:33:16,440 --> 00:33:19,240
if they broke out in tumors or 
some translations say they broke

574
00:33:19,240 --> 00:33:21,440
out in hemorrhoids, they didn't 
want it anymore. 

575
00:33:21,680 --> 00:33:25,360
We don't know which. 
Suffice it to say, if you don't 

576
00:33:25,360 --> 00:33:28,000
honor the presence, being in the
presence is an uncomfortable 

577
00:33:28,000 --> 00:33:31,920
thing. 
So they sent it back and they, 

578
00:33:31,960 --> 00:33:34,360
the, some of the Israelites 
opened it and were killed. 

579
00:33:34,360 --> 00:33:38,800
And so they took it out and they
put it in the fields of jar or 

580
00:33:38,800 --> 00:33:42,920
another word for Koriath, Jerem.
And that's where the ark dwelt, 

581
00:33:42,920 --> 00:33:44,440
I want to say for about 20 
years. 

582
00:33:44,760 --> 00:33:47,800
But David gives us a little 
insight in Psalm 132. 

583
00:33:47,800 --> 00:33:52,160
He said, he said, listen, when I
was a young guy, I heard there 

584
00:33:52,160 --> 00:33:57,480
was a rumor that the ark, the 
creator of the universe, sits on

585
00:33:57,480 --> 00:34:00,040
that box, and it was in my 
region. 

586
00:34:00,080 --> 00:34:01,600
And David said, I got to get 
there. 

587
00:34:03,480 --> 00:34:05,560
See, this explains a lot about 
David. 

588
00:34:06,880 --> 00:34:09,520
There's something in David's 
heart that said, if God's there,

589
00:34:09,760 --> 00:34:12,120
I've got to get there and I've 
got to check this thing out. 

590
00:34:13,000 --> 00:34:16,360
He said, I heard about it in 
Bethlehem and I came upon it in 

591
00:34:16,360 --> 00:34:20,880
Kariath Jerem and it ruined 
David for the rest of his life. 

592
00:34:21,560 --> 00:34:24,520
The first thing he did when he 
ascended the throne, he said 

593
00:34:24,520 --> 00:34:28,040
I've got to get that arc to me. 
I've got to put it smack dab in 

594
00:34:28,040 --> 00:34:31,520
the center of my regime and 
everything is going to orbit 

595
00:34:31,520 --> 00:34:35,440
around the presence of God. 
And he called it the Tabernacle 

596
00:34:35,440 --> 00:34:37,760
of David. 
And it didn't have a three court

597
00:34:37,760 --> 00:34:41,719
system. 
It had one court and they didn't

598
00:34:41,719 --> 00:34:44,199
have a veil to protect them. 
You know what protected them? 

599
00:34:44,360 --> 00:34:48,880
Intercessors who we just sang it
day and night, night and day, 

600
00:34:49,000 --> 00:34:52,800
would worship the Lord. 
David hired on his own dime 

601
00:34:52,800 --> 00:34:57,640
hundreds of worship leaders and 
intercessors and prophets and 

602
00:34:57,640 --> 00:35:00,480
scribes. 
And they would just worship God 

603
00:35:00,480 --> 00:35:02,480
day and night. 
And they would go into these 

604
00:35:02,480 --> 00:35:04,000
encounters and they would write 
them down. 

605
00:35:04,000 --> 00:35:05,880
And we have them in the forms of
Psalms. 

606
00:35:08,880 --> 00:35:12,800
And it explains why the Kingdom 
exponentially increased under 

607
00:35:12,800 --> 00:35:17,680
David's regime, because David 
entertained the presence of God.

608
00:35:18,080 --> 00:35:21,760
David was hungry. 
And what he discovered in 

609
00:35:21,760 --> 00:35:25,200
private, he created a system 
that other people could enter 

610
00:35:25,200 --> 00:35:28,960
into. 
And it became known as the 

611
00:35:28,960 --> 00:35:32,080
Tabernacle of David. 
And by the way, it's the one 

612
00:35:32,080 --> 00:35:35,960
that God said, I will rebuild. 
God isn't interested in 

613
00:35:35,960 --> 00:35:40,360
rebuilding the temple of Solomon
or the tent, the Tabernacle of 

614
00:35:40,360 --> 00:35:43,560
Moses. 
What he wants is the Tabernacle 

615
00:35:43,560 --> 00:35:46,680
of David, where night and day 
he's entertained. 

616
00:35:46,680 --> 00:35:51,040
So when the psalmist says, come,
bless the Lord, all you servants

617
00:35:51,040 --> 00:35:55,440
of the Lord who stand by night 
in the House of the Lord, it's 

618
00:35:55,440 --> 00:35:59,440
referring to those that David 
had hired and around the clock. 

619
00:35:59,440 --> 00:36:01,920
They were entertaining. 
They were, they were around that

620
00:36:01,920 --> 00:36:07,480
ark worshipping the Lord. 
And God began to move powerfully

621
00:36:08,320 --> 00:36:12,320
in the nation of Israel, and it 
expanded and their enemies fell 

622
00:36:12,320 --> 00:36:15,440
before them. 
And many of these psalms were 

623
00:36:15,440 --> 00:36:18,520
psalms that they received and 
encounters, and they declared 

624
00:36:18,520 --> 00:36:22,160
over their enemies that we will 
bind those kings with fetters in

625
00:36:22,160 --> 00:36:27,480
these rulers with shackles of 
iron, says God says in Psalm 2. 

626
00:36:27,640 --> 00:36:34,320
As for me, I have set my king on
Zion, my holy hill, saying that 

627
00:36:34,320 --> 00:36:36,320
God's going to rule from that 
place. 

628
00:36:36,960 --> 00:36:45,800
Zion is just a very small 
mountain in Jerusalem, right 

629
00:36:45,800 --> 00:36:48,160
outside not too far from that 
tunnel. 

630
00:36:48,480 --> 00:36:52,000
They discovered it in another 
potato patch in an old garbage 

631
00:36:52,000 --> 00:36:53,320
dump. 
They were looking for the 

632
00:36:53,960 --> 00:36:57,440
David's palace and what was 
known as Mount Zion, and they 

633
00:36:57,440 --> 00:36:59,840
discovered it literally outside 
the city wall. 

634
00:37:00,600 --> 00:37:03,400
And I remember seeing that we 
went, we went through David's 

635
00:37:03,400 --> 00:37:05,120
palace. 
And there's reasons they know 

636
00:37:05,120 --> 00:37:07,920
it's David's palace because some
of the carvings that were talked

637
00:37:07,920 --> 00:37:10,960
about in Second Chronicle or 
First Chronicles and so forth. 

638
00:37:10,960 --> 00:37:15,480
And I remember looking at that 
and reading about Mount Zion. 

639
00:37:15,600 --> 00:37:20,360
As for me, I have set my king on
Zion, my holy hill. 

640
00:37:20,800 --> 00:37:25,120
Mount Zion is the, the, the envy
of all the other mountains. 

641
00:37:25,120 --> 00:37:29,080
There's no greater mountain and 
I'm looking at things go, wow, 

642
00:37:29,080 --> 00:37:34,280
that's pretty generous, Lord, 
that's almost borders on forgive

643
00:37:34,280 --> 00:37:36,440
me, Lord, dishonest. 
You know what's calling that 

644
00:37:36,440 --> 00:37:38,880
great? 
It's just a little Knoll. 

645
00:37:40,080 --> 00:37:45,360
Well, obviously the conclusion 
is God has a different metric by

646
00:37:45,360 --> 00:37:49,440
which he measures things. 
Wasn't the size of the mountain,

647
00:37:49,440 --> 00:37:52,600
it was the impact. 
And it was a place where David, 

648
00:37:52,760 --> 00:37:55,520
God said, I've set my king on 
Zion, my holy hill. 

649
00:37:55,720 --> 00:37:59,240
And now that Zion has become a 
metaphor for the Kingdom of God 

650
00:37:59,240 --> 00:38:01,840
in the governmental mountain. 
And it's what you and I are to 

651
00:38:01,840 --> 00:38:04,600
ascend the hill of the Lord in 
praise. 

652
00:38:04,600 --> 00:38:07,760
And once we get to those places 
where we catch the word of the 

653
00:38:07,760 --> 00:38:10,680
Lord and we begin to release 
them into the earth over our 

654
00:38:10,680 --> 00:38:15,280
families, over our situations in
government, over the nations. 

655
00:38:17,480 --> 00:38:19,640
And that is the purpose of high 
praise. 

656
00:38:20,960 --> 00:38:23,040
So we don't have to get we don't
have time to get into the rest 

657
00:38:23,040 --> 00:38:26,520
of this passage. 
We will next week. 

658
00:38:26,520 --> 00:38:28,560
Roger will be here and then 
we'll jump back into this. 

659
00:38:28,960 --> 00:38:33,920
But suffice it to say, listen 
this thing of high praise is 

660
00:38:33,920 --> 00:38:37,760
crucial. 
And if we get a grid work for 

661
00:38:37,760 --> 00:38:41,680
what's going on realize when we 
gather there's a reason it says 

662
00:38:42,280 --> 00:38:44,520
verse one sing to the Lord a new
song. 

663
00:38:44,520 --> 00:38:48,480
His praise where in the assembly
of the godly, you know, the 

664
00:38:48,480 --> 00:38:51,000
Septuagint, the Greek version of
the Old Testament. 

665
00:38:51,400 --> 00:38:53,080
You know what that word assembly
is? 

666
00:38:53,360 --> 00:38:58,240
Ecclesia. 
It's the New Testament word that

667
00:38:58,240 --> 00:39:02,840
we translate church. 
It's a governmental ruling body 

668
00:39:03,520 --> 00:39:07,120
that exerts legislative rule in 
a region. 

669
00:39:08,840 --> 00:39:11,480
And so where do we do the high 
praise? 

670
00:39:11,600 --> 00:39:14,080
You see, there's, there's 
authority given to the body of 

671
00:39:14,080 --> 00:39:15,960
Christ that's not given to the 
individual. 

672
00:39:16,840 --> 00:39:20,640
And there's something about when
we gather, when, when the the 

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00:39:20,640 --> 00:39:25,040
ecclesia is in session and we 
begin to declare the goodness of

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00:39:25,040 --> 00:39:27,000
God. 
We come in in intimacy and we're

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00:39:27,000 --> 00:39:29,560
beginning to talk to him. 
And then we begin to that. 

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We begin to mount, you know, 
begin to ascend the hill of Lord

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00:39:33,480 --> 00:39:36,800
and we begin to declare his 
goodness over our circumstances.

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00:39:36,960 --> 00:39:40,640
And we begin to declare his, his
character and his nature, 

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00:39:40,920 --> 00:39:44,720
contrary to everything that's 
pressing in upon us, contrary to

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00:39:44,720 --> 00:39:48,200
what culture saying, contrary to
to even what our present 

681
00:39:48,200 --> 00:39:52,640
experience may be, and contrary 
to what the enemy wants to how 

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00:39:52,640 --> 00:39:54,720
he wants to interpret our 
circumstance. 

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00:39:54,880 --> 00:39:57,200
And we take that stand and we 
press it back. 

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00:39:57,480 --> 00:40:00,480
And we hit those spots of 
authority and it's where we 

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00:40:00,480 --> 00:40:02,520
catch the word of the Lord. 
And I want to encourage you, 

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00:40:03,000 --> 00:40:06,560
there are times on Sunday 
mornings where we're in worship 

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00:40:06,560 --> 00:40:09,040
and God wants to drop a word in 
your heart. 

688
00:40:09,240 --> 00:40:11,520
And you begin to declare that 
over your family. 

689
00:40:11,680 --> 00:40:14,320
You begin to declare that over 
your situation. 

690
00:40:15,160 --> 00:40:17,760
Over your job, your 
circumstance, or even the 

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00:40:17,760 --> 00:40:20,120
nations of the earth. 
There are times we'll do that 

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00:40:20,120 --> 00:40:23,360
corporately when we get up and 
we begin to do business. 

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00:40:23,360 --> 00:40:29,120
I remember one Sunday morning we
were in worship and also my wife

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00:40:29,120 --> 00:40:31,040
leaned over. 
She said we need to pray for the

695
00:40:31,040 --> 00:40:33,080
president right now. 
This is a number of years ago 

696
00:40:33,640 --> 00:40:35,960
and I knew it, man. 
We began to go into that praying

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00:40:35,960 --> 00:40:39,320
for the president and man, 
something shifted in the air. 

698
00:40:40,640 --> 00:40:43,280
You see, God wants to release 
those things. 

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00:40:44,280 --> 00:40:50,600
He wants to bend kings and 
rulers into his will. 

700
00:40:51,760 --> 00:40:57,480
There are times where we're to 
pray over China and move the 

701
00:40:57,480 --> 00:41:01,040
ruler of China and make him bow 
to God's will. 

702
00:41:02,040 --> 00:41:06,080
Not, not something that we just,
you know, we're, we're slinging 

703
00:41:06,080 --> 00:41:07,720
hash and saying anything we 
want. 

704
00:41:07,920 --> 00:41:09,800
We're catching the word of the 
Lord. 

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00:41:10,320 --> 00:41:14,600
And through his ekklesia, he 
begins to turn human affairs. 

706
00:41:14,600 --> 00:41:16,280
Amen. 
Let's go ahead and stand. 

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00:41:17,400 --> 00:41:19,280
Thanks for listening to our 
podcast. 

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00:41:19,280 --> 00:41:21,760
If you'd like to help more 
people hear this message, you 

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00:41:21,760 --> 00:41:24,400
can get the word out by 
subscribing and sharing it on 

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00:41:24,400 --> 00:41:26,720
social media. 
If you'd like to support the 

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00:41:26,720 --> 00:41:29,560
ministries of Heartland Church, 
you can do so at Heartland 

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00:41:29,560 --> 00:41:31,760
Church online.com/give.
