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Hi, this is Dave Olson. 
I'm the senior leader of 

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Heartland Church located in 
Ankeny, IA. 

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I hope the following message 
challenges, encourages and 

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ultimately changes you. 
Thanks for joining us. 

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We are looking, we're going to 
jump into where we left off last

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week. 
We are looking at the subject of

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where is Israel in the economy 
of God? 

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Where is Israel and God's 
purposes in the present hour? 

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And so we want to continue to 
look at that. 

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We're looking at Romans 9 
through 11. 

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And some of you may think like, 
Pastor, I'm just trying to make 

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it through the week. 
What do I care? 

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You need to care. 
It's in the Word and it's 

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important for us to know. 
And so we're going to look at 

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this subject, Romans 9 through 
11. 

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Father, we ask in these few 
minutes that you would anoint us

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to learn to teach Lord, that you
would equip us with an 

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understanding from your word in 
Jesus name, Amen. 

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Turn with me to Chapter 9, 
Chapter 9, verse one. 

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I am speaking the truth in 
Christ. 

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I am not lying. 
My conscience bears witness in 

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the Holy Spirit. 
So Paul says he he enlists Jesus

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to validate his sincerity and 
then enlists the Spirit. 

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He said, I'm speaking the truth 
in Christ. 

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I'm not lying. 
My conscience bears witness in 

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the Holy Spirit that what I have
great sorrow and unceasing 

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anguish in my heart. 
So Paul's walking around with 

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the continual pain in his heart.
And what's that pain in regards 

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to? 
For I could wish that I myself 

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were a cursed and cut off from 
Christ for the sake of my 

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brothers, my kinsman according 
to the flesh. 

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And so Paul is addressing this 
problem, this theological 

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dilemma that he's come to the 
book of Romans, glorious book. 

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It's Paul's dissertation on our 
salvation. 

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Romans one through 8 is awesome,
but it leaves this burning 

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question, what about Israel? 
And so he's he's he, he begins 

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to bear his soul as which is 
interesting. 

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He's the apostle to the 
Gentiles. 

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The grace of God on him is to 
reach the Gentile world. 

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But yet Paul says he's literally
giving his life for that. 

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But he said I would give my 
eternal soul to see my 

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countrymen come back, come to 
the Lord. 

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And so Paul is carrying this 
burden. 

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And it's Paul Romans Chapter 11.
He begins to tell us that this 

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is a mystery there. 
This is a mystery that needs to 

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be unlocked. 
And that's that's a very keyword

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for Paul and Pauline theology. 
A mystery is something that's 

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hidden that God hides and that 
we're to it's the glory of kings

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to search out a matter. 
It's the glory of God to hide, 

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conceal a matter. 
It's the glory of kings to 

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search it out. 
God wants us to look into these 

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things and there's this mystery 
around Israel. 

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And so this is what Paul's going
to get at. 

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So he says, he says for they are
the Israelite, they are 

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Israelites, and to them belong 
the adoption, the glory, the 

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covenants, the giving of the 
law, the worship, the promises. 

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To them belong the patriarchs 
from their race according to the

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flesh is the Christ who is over 
all, who is God over all, 

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blessed forever, Amen. 
And so Paul is laying the 

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groundwork and saying, listen, 
we have an indebtedness to the 

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Jewish people. 
The Jewish people are those 

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through whom God brought 
salvation to us. 

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And that's a very significant 
thing. 

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There needs to be a an 
appreciation and an honor that 

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we carry in our heart. 
And we could look and say, well,

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yeah, you know, God chose them. 
And that's don't give honor 

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where honors do. 
God used them to bring the 

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gospel to us. 
But so this creates a problem. 

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And so Paul says this. 
Look at verse 6. 

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But it is not as though the word
of God has failed. 

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Why does Paul say that? 
Because what he's saying is, 

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listen, all these great things 
we just unpacked in Romans one 

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through 8. 
Now I'm grieved because the 

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Jewish people through which God 
chose to bring salvation to the 

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world have largely rejected the 
gospel that came through them. 

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And so it it begs the question, 
did God's word, did God's 

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promise to the Jewish people, 
fail? 

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What gives? 
If they were the ones through 

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whom it came, why have they by 
and large rejected it as the 

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Jewish people? 
And that's the burning question.

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And so Paul is going to unpack a
mystery here. 

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And this next few verses is the 
first volley in that, you know, 

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it's the first step. 
He he shares a principle with us

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that begins to give explanation 
to why this is. 

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Now let me pause there. 
I told the first service, I'm 

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going to give you the end from 
the beginning, OK? 

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Usually if you're a good 
preacher, good teacher, you're 

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going to culminate and you're 
going to land and you're going 

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to give this big crescendo at 
the end. 

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This is what it is. 
And I'm going to give you the 

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crescendo now because some of 
you are going to feel a little 

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bit of anxiety where I go with 
this. 

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And so I just want to settle 
that now. 

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There are three theologies, 2 
primary ones about the nature of

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Israel and the economy of God 
and the present age. 

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Okay, there's two theologies 
there and there's there's 

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variations underneath these two 
umbrellas. 

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The first one is covenant 
theology. 

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Covenant theology says that 
there is the there's one 

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covenant God. 
God had a covenant with Israel. 

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Now we have become as the 
church, the Israel of God, and 

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God has done with Israel as a 
nation, as a people, the ethnic 

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Jew, He's done, He's washed his 
hands and it is largely 

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irrelevant to even talk about 
them other than in history. 

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That's covenant theology. 
And now there's very variations 

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of that, but that's pretty much 
it's got, you know, Israel can 

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be studied as history, but not 
prophecy because God's done. 

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That's covenant theology. 
The other one is dispensational 

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theology, and this under this 
one, this one, by the way, 

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covenant theology is where 
people talk about replacement 

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theology. 
Anybody ever heard that term 

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replacement theology, that the 
church has replaced Israel? 

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So God's done. 
Then you have dispensational 

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theology, and this is where 
people get into one expression 

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of that would be dual covenant 
theology, that God had a 

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covenant with Israel and he's 
got a covenant with the church 

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and God is dealing with the 
church now. 

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But when the church is raptured 
out, that's when he kicks in and

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begins to deal with with Israel.
That's one expression of dual 

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covenant. 
That's not the view everybody 

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has. 
I know I'm painting with a wide 

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brush and some of you are 
wanting to say, wait, pastor, 

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that's not what I believe. 
OK, this. 

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So there's the dual covenant. 
If you were just to read Romans 

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9 and Galatians and Ephesians 
chapter 2, you could really get 

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into covenant theology and 
replacement theory. 

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You, you know, replacement 
theology if that's all you read.

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But when you get to Romans 11, 
we see that God still has a 

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purpose for Israel. 
And so how does all this fit 

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together? 
So there's, there's truth to 

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covenant theology and there's 
truth to that God is operating 

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right now amongst these two 
people groups. 

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What does that look like? 
And that's the mystery that 

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Paul's going to unpack. 
OK, so I, I'm not, I don't 

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believe in dual covenant and I 
don't believe in replacement 

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theology. 
I believe there is there, there 

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is one covenant. 
We've been grafted into the 

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tree, which is Israel. 
They have been cut off. 

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Those who have persisted in 
their unbelief have been cut 

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off, but God is going to graft 
them back in. 

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That's where we're going with 
this. 

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And I want to show you from the 
word if we have time, but I, I 

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just want to kind of dial down 
the anxiety so that you know 

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where I'm going. 
OK, All right, So look at what 

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he says here. 
So this he's going to unpack 

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this mystery. 
What's the deal with Israel in 

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this hour of human history? 
And this is the first step in 

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explaining this mystery because 
there's all these promises to 

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Abraham's children. 
There's all these promises and 

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and then we look and think, 
well, wait a minute, we're 

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enjoying the gospel and they're 
not what gives? 

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So Paul tells us, look at what 
he says verse 6. 

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But it is not as though the word
of God has failed. 

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Why? 
4 Not all who are descended from

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Israel belong to Israel, and not
all our children, not all are 

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children of Abraham because they
are his offspring. 

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What he's saying is this, He 
said God's promise to Israel has

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not failed because and what he 
does is he reinterprets Israel 

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from the word of God. 
And So what Paul tells us is 

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that not all who are children 
ethnically, biologically, 

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genetically from Abraham are 
children of Abraham according to

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God's perspective. 
And not everybody who is a child

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of Abraham from God's 
perspective is ethnically 

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related to Abraham because the 
Gentiles have been grafted in. 

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Well, how does that work? 
Paul talks about this in 

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Galatians and he this, let me 
tell you, this is a radical 

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statement, OK, When Paul says 
this Galatians, if this is 

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radical, Galatians is a slap in 
the face. 

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I mean, it'll wake you up. 
Paul actually says that there. 

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He talks about there's 2 
covenants, 2 mountains, there's 

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Mount Sinai and, and, and he 
says that the law that was 

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given, he said Abraham had two 
children, there was Isaac and 

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there was Ishmael, right? 
Isaac or Ishmael rather, was 

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Abraham trying to fulfill his 
promises on his own. 

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So he couldn't have a baby with 
Sarah. 

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So he took his, his servant 
Hagar unto himself and he had a 

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child through her and that is 
Ishmael. 

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Ishmael is a sign of trying to 
accomplish God's purposes 

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through the flesh. 
Isaac is the child of promise. 

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It took a miracle for Isaac to 
be birthed. 

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And and Paul says, I would 
propose to you that those 

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unbelieving Jewish people, those
who do not accept Jesus as our 

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Messiah, are actually an 
expression of Ishmael and not 

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Isaac. 
That is shocking that he said 

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that, but what he's telling us 
is that there from God's 

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perspective, it's a matter of 
the heart. 

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So much so Psalm 73, if you guys
can put up Psalm 73, verse one, 

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it it, this is not a new thing. 
It was a radical thing, but it's

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not a new thing. 
We have threads of this Psalm 

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731-GO back to verse one. 
Truly God is good to Israel, to 

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those who are pure in heart. 
In that little verse, the 

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psalmist reinterprets what 
Israel is and what he does. 

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So in Romans he is 
reinterpreting Israel, and in 

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this verse he's reducing Israel 
and saying, listen, a true 

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Israelite is one who is pure in 
heart. 

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It's not about externals, it's 
about internals so much so that 

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when Jesus in John chapter 1, 
remember he when he meant 

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Nathaniel. 
That's why I named my youngest 

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Nathaniel because of that verse.
It's a great verse. 

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He's back there down his head. 
I love what it says about 

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Nathaniel. 
Jesus meets Nathaniel and he 

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said, behold, a true Israelite 
and who is without guile. 

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He's playing off of this verse. 
He's re quoting that verse in 

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just a little different way. 
What he's saying is a true 

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Israelite. 
It's not insignificant that 

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Jesus didn't just say hey you're
an Israelite. 

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He said you're a true Israelite,
insinuating there are false 

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Israelites. 
From God's perspective, the 

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Israel Israelite, the Jew, the 
the one who is the child of 

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Abraham, the child of promise is
one who was one in the heart and

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not merely externals. 
And so you can see where people 

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would get into replacement 
theology if that's all we've 

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studied. 
And it's from these texts that 

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people say, well, the church is 
the Israel of God and God has 

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done with Israel. 
The first part of that is true. 

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The church is the Israel of God 
because we've been grafted in, 

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but God has not done with the 
nation of Israel. 

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We're going to look at that. 
There's, there's tracks for 

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that. 
It's very important for us to 

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understand because it gives us 
insight on how we need to pray. 

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So we have this same dynamic 
today. 

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There are people who think, 
well, yeah, I go to church, I'm 

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a child of God, my mom and dad 
raised me in church. 

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I'm saved. 
And I would tell you not so 

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fast, because true salvation is 
a salvation of the heart. 

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It's not externals. 
It's not being born into the 

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right family or just going to 
church that might help you. 

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You might be a little more 
moral, you might be more 

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disciplined, you might have help
with your marriage, but it 

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doesn't guarantee you heaven. 
You must be born again. 

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You've got to be saved. 
You've got to have a 

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relationship with the Lord. 
It's you've got to be 

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transformed in your heart. 
God has no grandchildren. 

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He just has first generation 
sons and daughters. 

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You don't get in because of your
parents. 

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Whether you're a Jew or a 
Gentile. 

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We have to have a relationship. 
So the true Israelite is the one

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who is pure in heart. 
We've been transformed 

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internally at a heart level. 
I, I, I remember my, my little 

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brother, my little bald headed 
brother, Christopher. 

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00:13:42,800 --> 00:13:46,480
We were raised in a good home. 
My mom and dad are believers. 

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00:13:46,480 --> 00:13:50,040
My dad was a pastor Christopher.
He was baptized in the Spirit at

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six years old, walking with the 
Lord. 

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But by the time he got to junior
high, he became quite the little

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Rascal. 
He was getting in a lot of 

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00:13:56,080 --> 00:14:01,320
trouble and just messing around 
and things didn't get into drugs

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like his older brothers, but he 
was, he was heading in the wrong

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00:14:03,760 --> 00:14:06,200
direction. 
And one day he and his buddies 

249
00:14:06,200 --> 00:14:09,200
were talking and they were 
talking about theoretically 

250
00:14:09,200 --> 00:14:12,000
about Christianity and eternity 
and God and all that. 

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00:14:12,000 --> 00:14:14,720
And one of his buddies piped up 
and said, you know, Christopher,

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00:14:14,720 --> 00:14:17,520
I don't know about all that God 
stuff in Jesus and heaven, but I

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00:14:17,520 --> 00:14:20,680
know this, that if there's a 
heaven, you ain't going there. 

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00:14:22,080 --> 00:14:27,880
And it kind of rocked him, 
stepped him back because at all 

255
00:14:27,880 --> 00:14:30,560
this time he was assuming why 
I'm raising a Christian home. 

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00:14:30,560 --> 00:14:32,760
I'm I'm going to heaven, you 
know, I go to church, I'm a 

257
00:14:32,760 --> 00:14:34,840
Christian. 
I was born into this thing. 

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00:14:35,440 --> 00:14:40,040
And God used the accusation, 
probably the accurate assessment

259
00:14:40,400 --> 00:14:43,320
of a unsaved friend who said 
that to him. 

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00:14:43,320 --> 00:14:45,120
He didn't have this. 
This guy didn't even his 

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00:14:45,280 --> 00:14:48,000
theology figured out, but he 
said to him, I know one thing, 

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you ain't a Christian. 
If whatever a Christian is, you 

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00:14:50,520 --> 00:14:53,160
ain't one of them. 
And it caused Christopher to 

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00:14:53,160 --> 00:14:56,080
really begin to search his 
heart, ending up getting saved. 

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00:14:56,880 --> 00:14:59,720
And from that time on, from 
junior high on, he meant he just

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00:14:59,720 --> 00:15:01,080
went after God with his whole 
heart. 

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He'd spend hours, literally 
hours a day. 

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00:15:02,920 --> 00:15:05,400
He was kind of a freaky little 
kid, you know, freak of super 

269
00:15:05,400 --> 00:15:06,640
nature. 
I can say he's my brother. 

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00:15:07,080 --> 00:15:09,320
But there was a real touch of 
God in his life. 

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00:15:09,320 --> 00:15:12,920
But he spent hours with the Lord
every day for years. 

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00:15:14,600 --> 00:15:17,400
But what happened is he had to 
realize I don't get into heaven 

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00:15:17,400 --> 00:15:18,600
because my mom and dad are 
going. 

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00:15:20,160 --> 00:15:23,760
So this principle applies to the
Jew as well as the Gentile that 

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00:15:23,760 --> 00:15:27,280
the true Israelite. 
So what Paul says is you're not,

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00:15:27,680 --> 00:15:30,280
you're not the part of the 
Israel of God. 

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00:15:30,280 --> 00:15:34,560
If you're genetically from the 
lineage of Abraham, do you have 

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00:15:34,560 --> 00:15:36,720
a relationship with the Jewish 
Messiah? 

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00:15:37,160 --> 00:15:41,560
Because there's only one door. 
No man comes to the Father but 

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00:15:41,560 --> 00:15:46,480
by me, Jesus said, as the Jewish
Messiah, all men have to come 

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00:15:46,480 --> 00:15:49,800
through me as the door to be 
reconciled to the Father, Jew or

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00:15:49,800 --> 00:15:52,200
Gentile. 
And once in there is neither Jew

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00:15:52,200 --> 00:15:55,880
nor Gentile, female or male. 
We are one body. 

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00:15:57,040 --> 00:16:04,200
And so he reduces Israel or 
reinterprets Israel as that the 

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00:16:04,200 --> 00:16:07,920
Israel of the heart. 
And so Paul gets this revelation

286
00:16:07,920 --> 00:16:11,320
because he's he's in agony. 
He's grieved about his his 

287
00:16:11,320 --> 00:16:13,800
countrymen and he's praying and 
God shows him. 

288
00:16:13,800 --> 00:16:15,200
And it to me, it's so 
fascinating. 

289
00:16:15,200 --> 00:16:17,120
It's not Peter who carries this 
revelation. 

290
00:16:17,120 --> 00:16:19,760
It's not James or one of the 
other writers. 

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00:16:19,960 --> 00:16:24,240
It was Paul, the apostle of the 
Gentiles that God opened up an 

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00:16:24,240 --> 00:16:28,800
understanding about Israel. 
And so he begins to unpack this.

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00:16:28,800 --> 00:16:34,600
So he goes on this. 
He says, look at verse verse 7 

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00:16:34,600 --> 00:16:38,520
and not all children of Abraham 
are because of their offspring, 

295
00:16:38,520 --> 00:16:41,680
but through Isaac shall your 
offspring be named. 

296
00:16:42,040 --> 00:16:48,120
This means that this means that 
it is not the children of the 

297
00:16:48,120 --> 00:16:51,760
flesh who are the children of 
God, but the children of the 

298
00:16:51,760 --> 00:16:54,080
promise are counted as 
offspring. 

299
00:16:54,680 --> 00:16:57,400
And it was saying that it's the 
child by faith. 

300
00:16:57,640 --> 00:17:02,000
And Paul uses this analogy 
throughout his theology that 

301
00:17:02,080 --> 00:17:05,920
Isaac represents the children by
faith, the miracle child. 

302
00:17:05,920 --> 00:17:07,880
The only way in is through 
faith. 

303
00:17:08,280 --> 00:17:11,640
Ishmael represents the child of 
the flesh trying to work it out 

304
00:17:11,640 --> 00:17:15,040
on her own. 
So then he says God's purpose. 

305
00:17:15,040 --> 00:17:18,400
Look at verse 11, though they 
are not yet born, hadn't done 

306
00:17:18,400 --> 00:17:20,960
nothing either good or bad in 
order that God's purpose of 

307
00:17:20,960 --> 00:17:24,119
election might continue. 
We talked about this last week 

308
00:17:24,400 --> 00:17:29,920
that the children of Israel, 
Israel is God's chosen people. 

309
00:17:29,920 --> 00:17:34,120
But what does that mean? 
Chosen people doesn't mean that 

310
00:17:34,280 --> 00:17:36,720
it's dealing with the biblical 
concept. 

311
00:17:36,720 --> 00:17:39,440
We just read here God's purpose 
and election. 

312
00:17:39,440 --> 00:17:42,960
The the theological phrase or 
word is election. 

313
00:17:42,960 --> 00:17:46,720
What does election mean? 
Some people think of election if

314
00:17:46,840 --> 00:17:49,320
if you elect 1, you have to 
reject others. 

315
00:17:49,560 --> 00:17:52,760
That doctrine did not come into 
the early church until 

316
00:17:52,760 --> 00:17:55,560
Augustine. 
Prior to Augustine, virtually 

317
00:17:55,560 --> 00:17:59,480
all the church fathers 
interpreted Romans 9 through 11 

318
00:17:59,520 --> 00:18:03,080
as an expression of free will, 
not of God. 

319
00:18:03,520 --> 00:18:07,800
You know, duck, duck, damn, you 
know, we're going to choose one 

320
00:18:07,800 --> 00:18:10,000
for hell and the others for for 
eternity. 

321
00:18:10,000 --> 00:18:12,080
That's not how this was 
interpreted. 

322
00:18:12,360 --> 00:18:15,040
Augustine brought that into the 
church later on. 

323
00:18:15,520 --> 00:18:20,040
And so election really is 
synonymous, nearly synonymous, 

324
00:18:20,040 --> 00:18:23,920
if not actually synonymous with 
the idea of the chosen people or

325
00:18:23,920 --> 00:18:26,840
what how we use it called, you 
know, someone's called. 

326
00:18:26,960 --> 00:18:29,960
But here's the thing, you can be
called of God. 

327
00:18:29,960 --> 00:18:34,040
And what that means is so let me
put it this way, election is not

328
00:18:34,040 --> 00:18:37,120
God saying I elect you and I 
reject you. 

329
00:18:37,160 --> 00:18:42,240
It's I elect you so that through
you I can bless everyone else. 

330
00:18:42,520 --> 00:18:46,000
It's not a matter of electing 
and rejecting, it's electing for

331
00:18:46,000 --> 00:18:49,000
blessing that I will bless you 
and through you bless the 

332
00:18:49,000 --> 00:18:52,040
others. 
But you can persist in unbelief 

333
00:18:52,040 --> 00:18:55,160
and God, if you have a call of 
God on your life, God will still

334
00:18:55,160 --> 00:18:58,480
use you. 
You just get to choose how 

335
00:18:58,480 --> 00:19:04,240
you're going to be used. 
When you're used, God will use 

336
00:19:04,520 --> 00:19:07,840
you as an example of either what
happens when you harden your 

337
00:19:07,840 --> 00:19:13,960
heart or when you walk in faith.
And Israel has hardened their 

338
00:19:13,960 --> 00:19:16,360
heart. 
By and large, the Jewish people 

339
00:19:16,520 --> 00:19:18,160
have hardened their heart. 
And that's not me. 

340
00:19:18,160 --> 00:19:21,720
That's not some external 
sociological assessment of their

341
00:19:21,720 --> 00:19:24,320
acceptance of Jesus. 
That's from the word itself. 

342
00:19:25,960 --> 00:19:31,360
And so it says that God in the 
sense has reinforced their 

343
00:19:31,360 --> 00:19:32,800
decision. 
OK. 

344
00:19:33,240 --> 00:19:37,680
And he uses Pharaoh as an 
example in the hardening of the 

345
00:19:37,680 --> 00:19:39,400
heart. 
We need to understand even when 

346
00:19:39,400 --> 00:19:42,360
Pharaoh, when it says he 
hardened his heart, you know, 

347
00:19:42,360 --> 00:19:44,840
God hardened Pharaoh's heart. 
Anybody ever had a problem with 

348
00:19:44,840 --> 00:19:46,480
that phrase? 
You know, like what in the world

349
00:19:46,480 --> 00:19:47,760
you do with that? 
Amen. 

350
00:19:47,760 --> 00:19:50,040
I'm not the only at least one, 
just you and me. 

351
00:19:51,200 --> 00:19:53,800
Yeah, I struggled to that. 
Well, if you look at the text, 

352
00:19:53,800 --> 00:19:56,360
it says Pharaoh hardened his 
heart, Pharaoh hardened his 

353
00:19:56,360 --> 00:19:57,800
heart, Pharaoh hardened his 
heart. 

354
00:19:57,800 --> 00:20:00,960
And then it says, and God 
hardened Pharaoh's heart. 

355
00:20:01,840 --> 00:20:07,160
God says, OK, I will reinforce 
your decision so I see us, Lewis

356
00:20:07,160 --> 00:20:09,960
said. 
And heaven, there's only two 

357
00:20:09,960 --> 00:20:12,960
kinds of people. 
There's those that said God, 

358
00:20:12,960 --> 00:20:16,520
your will be done, and there's 
those that God said your will be

359
00:20:16,520 --> 00:20:20,080
done. 
That's why in the language of 

360
00:20:20,080 --> 00:20:24,400
Paul, in this passage, it says 
that they can be grafted back in

361
00:20:24,560 --> 00:20:29,520
if they do not persist in 
unbelief because they did not 

362
00:20:29,640 --> 00:20:33,840
submit to righteousness. 
That struck me years ago, like 

363
00:20:33,840 --> 00:20:38,760
40 years ago, I was reading this
passage and it stood out to me. 

364
00:20:39,000 --> 00:20:42,200
Persist in unbelief and submit 
to righteousness. 

365
00:20:42,600 --> 00:20:45,840
I'm thinking I, I, I would do 
that exactly the opposite. 

366
00:20:45,840 --> 00:20:48,840
I would say you persist in 
righteousness. 

367
00:20:49,000 --> 00:20:53,160
Oh, I submitted to unbelief 
like, oh, unbelief came over me 

368
00:20:53,160 --> 00:20:56,040
and I submitted to it, but I'm 
persisting in righteousness. 

369
00:20:56,320 --> 00:21:01,040
That's not the language of Paul.
Paul said the effort is you're, 

370
00:21:01,560 --> 00:21:03,440
you're persisting in your 
unbelief. 

371
00:21:04,000 --> 00:21:07,120
But if you yield to 
righteousness, I surrendered, it

372
00:21:07,160 --> 00:21:10,000
overwhelms you. 
The righteousness of God, the 

373
00:21:10,000 --> 00:21:15,080
yieldedness is on righteousness.
And, and so there's a stubborn 

374
00:21:15,080 --> 00:21:18,400
persistence in unbelief. 
But if they do not, God will 

375
00:21:18,400 --> 00:21:21,880
graft them back in. 
But God will reinforce. 

376
00:21:21,880 --> 00:21:25,080
There comes a point at which God
says, OK, you will be done. 

377
00:21:26,720 --> 00:21:31,200
So is this an irreparable 
rejection of their Messiah? 

378
00:21:31,400 --> 00:21:34,280
That's the question and it's 
right here in this passage. 

379
00:21:34,280 --> 00:21:36,640
We'll look at it. 
So Oh my goodness, we've got 5 

380
00:21:36,640 --> 00:21:40,880
minutes left. 
All right, so God's purpose of 

381
00:21:40,880 --> 00:21:44,960
election. 
So election is a selection by 

382
00:21:44,960 --> 00:21:48,560
God to use a one person to bless
the many. 

383
00:21:49,040 --> 00:21:52,080
And that's that's a high honor. 
It's a glorious thing to have a 

384
00:21:52,080 --> 00:21:54,960
call of God on your life. 
And there's a sense in which 

385
00:21:54,960 --> 00:21:58,760
we're all called, but there are 
nations and people that God will

386
00:21:58,760 --> 00:22:03,160
call especially to reach the 
many through and understand that

387
00:22:03,160 --> 00:22:05,680
when that happens, God's going 
to use you regardless. 

388
00:22:05,680 --> 00:22:08,400
I loved how Tisa said it. 
She said I wasn't tempted to 

389
00:22:08,400 --> 00:22:09,680
give up. 
And then she, what else am I 

390
00:22:09,680 --> 00:22:11,600
going to do? 
My hands are glued to the plow. 

391
00:22:13,840 --> 00:22:16,960
But she was tempted to back off 
and not take risks. 

392
00:22:19,640 --> 00:22:23,760
And if that happens, then we 
become a message to the masses 

393
00:22:23,840 --> 00:22:27,120
of what happens when someone 
with a call of God on their life

394
00:22:27,360 --> 00:22:30,520
doesn't go for it. 
God's going to use us. 

395
00:22:30,960 --> 00:22:34,680
Our life becomes a message. 
There's so much in that we we 

396
00:22:34,680 --> 00:22:39,320
don't have time to get into. 
Look at turn with me to Chapter 

397
00:22:39,720 --> 00:22:44,480
11. 
Yeah, so verse 1, he says. 

398
00:22:44,520 --> 00:22:48,000
I asked then, has God rejected 
his people? 

399
00:22:48,120 --> 00:22:52,000
By no means, Paul says, For I 
myself am an Israelite, a 

400
00:22:52,000 --> 00:22:54,400
descendant of Abraham, a member 
of the tribe of Benjamin. 

401
00:22:54,600 --> 00:22:57,520
God has not rejected his people 
whom he foreknew. 

402
00:23:01,360 --> 00:23:03,280
So Paul is introducing this 
subject. 

403
00:23:03,280 --> 00:23:07,120
Jump down to verse 11. 
I apologize for rushing so much.

404
00:23:07,320 --> 00:23:10,160
You really need to get into 
these passages for yourself. 

405
00:23:10,800 --> 00:23:14,480
I'm not just trying to skip over
problem versus we just don't 

406
00:23:14,480 --> 00:23:16,360
have the time. 
And this is where I want to get 

407
00:23:16,360 --> 00:23:23,320
this morning verse 1111. 
So I ask, did they stumble and 

408
00:23:23,320 --> 00:23:28,360
order that they might fall? 
Did God ordain them to stumble 

409
00:23:28,360 --> 00:23:30,120
so they would fall and he could 
reject them? 

410
00:23:30,360 --> 00:23:33,320
By no means. 
Rather, through their trespass, 

411
00:23:33,560 --> 00:23:35,280
salvation has come to the 
Gentiles. 

412
00:23:35,480 --> 00:23:39,240
He's saying that God chose him. 
And God told Abraham, Abraham, 

413
00:23:39,240 --> 00:23:42,080
I'm going to bless you, and 
through you, you being blessed, 

414
00:23:42,080 --> 00:23:43,480
you'll bless the nations of the 
earth. 

415
00:23:43,480 --> 00:23:44,920
You're going to be a father of 
many nations. 

416
00:23:44,920 --> 00:23:47,760
That's the covenant of Abraham. 
He's going to bless him and 

417
00:23:47,760 --> 00:23:50,880
through him bless others when 
when the children of Israel, 

418
00:23:50,880 --> 00:23:55,040
they can walk in that and you 
and I as believers in Jesus 

419
00:23:55,040 --> 00:23:59,560
Christ, the door into the 
covenant that God made with 

420
00:23:59,560 --> 00:24:01,760
Abraham. 
It's all through Paul's writings

421
00:24:01,760 --> 00:24:05,440
that we have been grafted in. 
We enjoy the blessing of 

422
00:24:05,440 --> 00:24:07,360
Abraham. 
That's what we're enjoying here,

423
00:24:08,120 --> 00:24:10,600
even though we're largely 
disconnected from our Jewish 

424
00:24:10,600 --> 00:24:12,760
roots. 
And, and, and I'll just tell you

425
00:24:12,760 --> 00:24:17,760
that there's, there's Jewish 
theology and all of this is good

426
00:24:17,760 --> 00:24:20,920
as a lesson. 
But when you, when people begin 

427
00:24:20,920 --> 00:24:26,280
to study Jewish roots so that 
they can then begin to feel 

428
00:24:26,280 --> 00:24:30,280
obligated to come back under the
law, that is contrary to the New

429
00:24:30,280 --> 00:24:34,520
Testament. 
We're not under the law, that is

430
00:24:34,520 --> 00:24:36,680
Ishmael. 
That's what Paul says. 

431
00:24:36,680 --> 00:24:40,760
Paul attributes that belief 
system to trying to work it on 

432
00:24:40,760 --> 00:24:42,800
in your own. 
He even says because there were 

433
00:24:42,800 --> 00:24:45,360
Judaizers that were going to be 
circumcised so they could be 

434
00:24:45,360 --> 00:24:47,600
right with God because that's 
what the law mandated. 

435
00:24:47,600 --> 00:24:51,160
And Paul says that this bluntly,
if you are circumcised, Christ 

436
00:24:51,160 --> 00:24:57,120
is of no effect to you. 
Christ is useless to you because

437
00:24:57,120 --> 00:24:58,720
you have already stepped on a 
path. 

438
00:24:58,880 --> 00:25:02,080
I'm going to try to work this 
out on my own works and I would 

439
00:25:02,080 --> 00:25:07,920
add good luck with that. 
It's only by faith in Christ. 

440
00:25:08,200 --> 00:25:11,520
But when we come into faith, the
blessing, the covenant, the 

441
00:25:11,520 --> 00:25:15,480
relationship that we enjoy is 
the blessing of Abraham. 

442
00:25:16,720 --> 00:25:20,840
And so the picture is that the 
Jewish people had these, what he

443
00:25:20,840 --> 00:25:23,200
said in nine. 
They have the covenants, the 

444
00:25:23,200 --> 00:25:26,360
promises, the patriarchs, all 
these wonderful things. 

445
00:25:26,560 --> 00:25:29,800
And they tripped and they're, 
they spilled the bowl of these 

446
00:25:29,800 --> 00:25:32,840
gems, all these things. 
And we as the Gentiles, then 

447
00:25:32,840 --> 00:25:35,520
therefore we're able to come in 
and we picked them up and we 

448
00:25:35,520 --> 00:25:41,080
have them. 
But Paul says, listen, I carry 

449
00:25:41,080 --> 00:25:44,000
around in my heart a continual 
anguish. 

450
00:25:44,000 --> 00:25:47,800
That's what he said. 
I'm continually in anguish that 

451
00:25:47,800 --> 00:25:50,600
my countrymen would realize what
they've given up. 

452
00:25:52,920 --> 00:25:57,040
Jesus himself looked over 
Jerusalem and you can hear the 

453
00:25:57,040 --> 00:26:00,160
pain in his heart. 
He said, Jerusalem, Jerusalem. 

454
00:26:00,400 --> 00:26:04,480
I longed to take you on to 
myself as a mother, hand with 

455
00:26:04,480 --> 00:26:07,400
her chicks and protect you, but 
you would not. 

456
00:26:08,200 --> 00:26:10,880
You've missed the hour of your 
visitation. 

457
00:26:12,400 --> 00:26:15,560
If for no other reason, we 
should enter into the anguish of

458
00:26:15,720 --> 00:26:19,320
Jesus over this thing. 
Paul, who's pointing out to us, 

459
00:26:19,320 --> 00:26:21,880
listen, we are the 
beneficiaries. 

460
00:26:22,080 --> 00:26:25,360
God chose them. 
Through them came all these 

461
00:26:25,360 --> 00:26:29,280
riches that they've rejected and
we're to incite jealousy in the 

462
00:26:29,280 --> 00:26:31,320
heart. 
We have a vested interest in 

463
00:26:31,320 --> 00:26:34,480
them coming back in and getting 
their inheritance. 

464
00:26:35,600 --> 00:26:40,600
So this is where Paul is going 
and he says, did they stumble so

465
00:26:40,600 --> 00:26:44,640
that they could never, you know,
that they might fall, but by no 

466
00:26:44,640 --> 00:26:48,480
means rather that the trespass 
by their trespass salvation has 

467
00:26:48,480 --> 00:26:50,720
come to the Gentiles so as to 
make Israel jealous. 

468
00:26:51,000 --> 00:26:55,880
Now here listen to this. 
If their trespass means riches 

469
00:26:55,880 --> 00:26:59,560
for the world, if they're 
stumbling and they're falling 

470
00:26:59,560 --> 00:27:03,840
and their their rejection of the
gospel resulted in riches for 

471
00:27:03,840 --> 00:27:08,080
us, and if their failure means 
riches for the Gentiles, how 

472
00:27:08,080 --> 00:27:12,960
much more will their full 
inclusion mean? 

473
00:27:14,800 --> 00:27:19,040
So he's prophesying about a time
when they're going to be swept 

474
00:27:19,040 --> 00:27:23,000
back in to the Kingdom. 
Now make no mistake about it, 

475
00:27:23,400 --> 00:27:25,840
the only way they're going to be
swept back in the Kingdom, 

476
00:27:26,000 --> 00:27:28,880
they're Jewish Messiah, our 
Messiah. 

477
00:27:29,120 --> 00:27:33,280
They're Jew, our Jewish Messiah 
already told him no man comes to

478
00:27:33,280 --> 00:27:36,280
the Father, but by me. 
I am the door. 

479
00:27:36,280 --> 00:27:38,600
I am the way, I am the truth. 
I am the life. 

480
00:27:38,840 --> 00:27:41,040
Nobody can come to the Father 
but by me. 

481
00:27:41,360 --> 00:27:44,160
They've got to come through the 
Messiah, just like you and I 

482
00:27:44,160 --> 00:27:47,640
did. 
But what he's saying is if it 

483
00:27:47,640 --> 00:27:51,480
was a blessing to us that they 
were cut off as a branch, that's

484
00:27:51,480 --> 00:27:55,040
what he goes into later, then 
how much more when they're 

485
00:27:55,040 --> 00:27:56,800
grafted back in? 
What's that going to mean? 

486
00:27:57,000 --> 00:28:00,640
If it meant salvation that they 
were cut off, then when they're 

487
00:28:00,640 --> 00:28:04,840
grafted back in, it's literally 
life, it's eternal life to us. 

488
00:28:05,320 --> 00:28:08,040
It's going to be a great 
blessing. 

489
00:28:08,280 --> 00:28:11,960
So if for no other reason that 
you pray for the salvation of 

490
00:28:11,960 --> 00:28:14,880
the Jewish people, do it from a 
selfish perspective. 

491
00:28:15,680 --> 00:28:18,880
It's going to be great when they
come back in there's, I don't 

492
00:28:18,880 --> 00:28:20,800
know what that means, what 
Paul's getting at. 

493
00:28:20,840 --> 00:28:23,760
I don't fully understand what 
he's saying, but he's saying, 

494
00:28:23,760 --> 00:28:29,680
hey, it's going to be a huge 
upgrade for all of us in 

495
00:28:29,680 --> 00:28:34,240
Ephesians where it talks about 
the 1 Newman, both Jew and 

496
00:28:34,240 --> 00:28:42,120
Gentile in Christ, the Puritan 
scholars, the the Puritans, that

497
00:28:42,120 --> 00:28:45,080
era of human history, that was a
high watermark of biblical 

498
00:28:45,080 --> 00:28:48,720
scholarship. 
And many of them believe those 

499
00:28:48,720 --> 00:28:52,400
verses in Ephesians were not 
just teachings, but they were in

500
00:28:52,400 --> 00:28:57,920
actuality a prophecy of a coming
influx, a great harvest among 

501
00:28:57,920 --> 00:29:00,960
the Jews, something that we're 
still looking forward to. 

502
00:29:00,960 --> 00:29:03,840
And based upon this verse, I 
would have to agree with them 

503
00:29:06,200 --> 00:29:07,520
that there's going to come a 
day. 

504
00:29:08,480 --> 00:29:10,760
Well, let's look here. 
Let's let Paul say it. 

505
00:29:10,960 --> 00:29:22,850
You can believe him. 
Look at look at verse 25. 

506
00:29:24,410 --> 00:29:28,370
Lest you be wise in your own 
sight, I do not want you to be 

507
00:29:28,370 --> 00:29:31,050
unaware of this mystery. 
This is where Paul says this is 

508
00:29:31,050 --> 00:29:33,770
a mystery. 
Guys, add to that that Paul, 

509
00:29:34,130 --> 00:29:36,050
according to Peter, is hard to 
understand. 

510
00:29:37,090 --> 00:29:44,000
Brothers, a partial hardening. 
It's partial, not full, has come

511
00:29:44,000 --> 00:29:48,720
upon Israel until so it's 
temporary and not permanent. 

512
00:29:49,560 --> 00:29:53,120
It's partial and temporary, not 
full and permanent. 

513
00:29:53,720 --> 00:29:57,440
A partial hardening has come 
upon Israel until the fullness 

514
00:29:57,440 --> 00:30:01,520
of the Gentiles has come in. 
And in this way all Israel will 

515
00:30:01,520 --> 00:30:04,840
be saved. 
So there's coming a day, he 

516
00:30:04,840 --> 00:30:07,760
says, that there's going to come
a time where that's going to 

517
00:30:07,760 --> 00:30:09,960
lift. 
There's this period where the 

518
00:30:09,960 --> 00:30:12,040
fullness of the Gentiles come 
in. 

519
00:30:12,240 --> 00:30:15,400
I don't fully understand. 
We don't know what does the 

520
00:30:15,400 --> 00:30:18,200
fullness of the Gentiles? 
When does that mean, you know, 

521
00:30:18,360 --> 00:30:22,080
what's the number? 
We don't know, but we're to pray

522
00:30:22,560 --> 00:30:25,360
for the peace of Jerusalem and 
we're pray for the Jewish 

523
00:30:25,360 --> 00:30:27,440
people. 
We pick up the burden that was 

524
00:30:27,440 --> 00:30:30,880
in Jesus heart as he looked at 
Jerusalem and Paul's heart as he

525
00:30:30,880 --> 00:30:34,200
grieved for his people. 
And Paul gives us motivation to 

526
00:30:34,200 --> 00:30:38,440
do so because he says when this 
happens, it's like life from the

527
00:30:38,440 --> 00:30:47,160
dead for the church. 
We are not complete as New 

528
00:30:47,160 --> 00:30:53,880
Testament believers until the 
Jewish people begin to cry out 

529
00:30:54,800 --> 00:30:58,360
for their Messiah when they 
recognize who He is. 

530
00:30:59,120 --> 00:31:02,960
Jesus said you will not welcome 
me again until you say, blessed 

531
00:31:02,960 --> 00:31:04,720
is he who comes in the name of 
the Lord. 

532
00:31:05,000 --> 00:31:08,400
Speaking to the Jewish leaders, 
the Jewish people themselves 

533
00:31:08,640 --> 00:31:12,760
have to welcome their Messiah, 
and so does God still have 

534
00:31:12,760 --> 00:31:15,440
planned for Israel? 
Absolutely, according to Romans 

535
00:31:15,440 --> 00:31:18,360
11. 
If I only had Romans 9, I could 

536
00:31:18,360 --> 00:31:21,920
be replacement theology. 
You are the Israel of God 

537
00:31:23,960 --> 00:31:26,360
because God has grafted you into
that tree. 

538
00:31:27,440 --> 00:31:30,440
There's one tree. 
It's God's chosen people. 

539
00:31:30,680 --> 00:31:36,920
And we have been included by 
faith and grace, not because of 

540
00:31:36,920 --> 00:31:40,160
anything we did and not because 
of our bloodline, but because 

541
00:31:40,200 --> 00:31:45,040
Jesus made room for us, but he 
longs to make room for the 

542
00:31:45,040 --> 00:31:48,160
Jewish people. 
And you and I need to pray in 

543
00:31:48,160 --> 00:31:50,560
that regard. 
Now, listen, what this does not 

544
00:31:50,560 --> 00:31:53,800
mean is that you sign off. 
You, you have, you're obligated 

545
00:31:53,800 --> 00:31:58,360
to sign off on everything that 
the Jewish people do that 

546
00:31:58,360 --> 00:31:59,760
everything that their government
does. 

547
00:31:59,880 --> 00:32:03,120
I would caution you, be careful 
where you get your information 

548
00:32:03,640 --> 00:32:07,200
because the, the media, they 
can't do anything right. 

549
00:32:07,680 --> 00:32:10,960
And there is a lot of propaganda
out there if there's ever a time

550
00:32:10,960 --> 00:32:13,840
in human history where the 
people of God need discernment, 

551
00:32:16,120 --> 00:32:18,760
not just in regard to the Jewish
government, our own government 

552
00:32:19,200 --> 00:32:20,680
and all the governments of the 
world. 

553
00:32:20,680 --> 00:32:25,400
We need discernment. 
But that doesn't mean just 

554
00:32:25,400 --> 00:32:28,320
because we believe they're God's
chosen people doesn't mean I got

555
00:32:28,320 --> 00:32:30,280
to sign off and say, oh, 
everything they do is good. 

556
00:32:30,440 --> 00:32:35,680
They get a pass. 
No more than me being a child of

557
00:32:35,680 --> 00:32:39,280
God gets a pass on everything. 
Hopefully you love me enough to 

558
00:32:39,280 --> 00:32:43,400
call me on things. 
OK, that's another sermon, so go

559
00:32:43,400 --> 00:32:45,920
ahead stand. 
Thanks for listening to our 

560
00:32:45,920 --> 00:32:47,640
podcast. 
If you'd like to help more 

561
00:32:47,640 --> 00:32:50,240
people hear this message, you 
can get the word out by 

562
00:32:50,240 --> 00:32:52,600
subscribing and sharing it on 
social media. 

563
00:32:53,040 --> 00:32:55,440
If you'd like to support the 
ministries of Heartland Church, 

564
00:32:55,640 --> 00:32:59,200
you can do so at Heartland 
Church online.com/give.

