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How is everybody doing? 
All right, All right. 

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Welcome to Summertime Wednesday 
Nights Christ Community Church. 

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Let's open with prayer. 
Father, We do thank you for your

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great grace toward us. 
We thank you for Jesus Christ 

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our Lord. 
We thank you for the privilege 

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of prayer. 
We ask now that you would direct

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us in our time that we might 
honor you, and all that we do. 

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We pray to this in Jesus name. 
Amen. 

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Tonight we will be in First 
John. 

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For some of you it would be the 
first time that you've heard me 

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teach from First John. 
For others of you and you will 

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remember that we have been going
through First John for a while. 

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But the last time I spoke on 1st
John was Wednesday night, March 

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4th, 2020. 
So Needless to say, we going to 

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have to do some catching up to 
see what it is that we have 

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been, what it is that we have 
learned and then have an 

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opportunity to move forward. 
And in moving forward then we 

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will have an opportunity to 
catch up and move on as we have 

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those times together. 
So when we think of first John, 

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we think of the author, the name
has been given because it 

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relates to the apostle John. 
There's no argument about who 

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the author is. 
The setting writing would have 

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been somewhere around a D90 to 
95. 

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At the time of the writing, John
was in Ephesus and although he 

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was the youngest of the apostles
when chosen, now he is a man 

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that is well aged and out of 
that wisdom he writes as he is 

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inspired by the Holy Spirit in 
Asia Minor, what is today 

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Turkey. 
In that area. 

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It was a hotbed of false 
religions, cults, philosophies, 

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worshippers of emperors, and 
there was no shortage of objects

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of worship, with inclusivism 
being the watchword for the day.

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Whatever religion you came up 
with, you had to have it to 

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where everybody could get a 
piece of it, no matter what it 

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is that they believe. 
And then here it is. 

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John comes along and he writes 
first John, and he's writing it 

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from the idea of exclusive. 
It was as if John was saying to 

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them, all roads may lead to 
Rome, but there's only one way 

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to have it, and that heaven is 
exclusively through Jesus Christ

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our Lord. 
And so he comes and he presents 

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his writings and he is setting 
up that he might help the people

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of that area understand the 
truth. 

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And when you are set out for 
your intentions to be to talk 

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about the truth, the opposite of
truth would be a lie. 

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OK, so John sits his whole 
writings to always give 2 

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examples. 
And I like what John MacArthur 

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says about that. 
He says he in his writings. 

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In both John and this epistle, 
he puts out a series of 

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comparisons of two. 
Never with a third entry. 

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For instance, when he talks 
about light and darkness, he 

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doesn't add in there a shade of 
Gray. 

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He wants you to understand that 
the contrast is between light 

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and darkness. 
He talks about love and hate. 

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He talks about in the world or 
out of the world. 

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He talks about the fact that 
there is death and there is 

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life. 
He wants us to understand that 

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there are comparisons, but the 
comparisons are best known when 

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you just deal with the two. 
So as we look at this writing 

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tonight, we want to be able to 
keep that in mind. 

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Whether he's talking about light
or darkness, whether he's 

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talking about truth or lies, 
whether he's talking about the 

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love of the Father or the love 
of the world, you will always 

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see John bring it down the two. 
And then in doing so, he's 

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trying to help us. 
Not to be confused, but there 

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are times that we simply confuse
ourselves. 

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Other day, Don and I was at home
and there was a knock on the 

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door and we, I, I make it to the
door. 

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And there was 2 Jehovah 
Witnesses and they was telling 

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me that you have to bring 
comfort to folks. 

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Those people are confused. 
People need to be made 

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uncomfortable. 
And matter of fact, when I 

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describe to them what you are to
share with those who are outside

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of Christ, they said, oh you, 
you would scare people if you 

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tell them. 
My idea is I would love to scare

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them out of that pit that 
they're in or hit it to. 

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John wants us to understand that
there is truth and there is 

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error, and he wants us to 
understand that when we head in 

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that direction of truth, that 
there is no alternative. 

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We must follow the truth. 
So as we look at what we've 

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covered, we've started back with
John. 

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First John chapter one, verse 
one, what was from the 

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beginning. 
John wants to take them all the 

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way back to the beginning of the
gospel and say to them that we 

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are still teaching the same 
thing that Christ taught when he

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was here on earth. 
And you can go back to Matthew 

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chapter 4 verses 7, chapter 4 
verses 12 to 17. 

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It says. 
Now when Jesus heard that John 

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had been taken into custody, he 
departed into Galilee and 

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leaving Nazareth he came and 
lived in Caprinium, which is by 

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the sea in the region of Lebanon
and Nepali. 

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In order that what was spoken in
Isaiah the prophet would be 

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fulfilled, Jesus is ready to 
start his ministry. 

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And how does he started? 
He started by fulfilling the 

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scripture. 
Look at verse 15 in Matthew 

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chapter 4. 
It says in the land of Lebazon 

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and the land of Naphtholi, by 
the way of the sea beyond the 

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Jordan, the Galilee of the 
Gentiles, the people who were 

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sitting in darkness was saw a 
great light, and those who were 

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sitting in the land and shadow 
of death upon them a light 

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dawned. 
From that time Jesus began to 

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preach and say repent for the 
Kingdom of heaven is at hand. 

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So when John makes this 
statement, what was from the 

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beginning, He says that has been
true from that time in Jesus's 

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ministry. 
And here we are some 60, some 

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years later and he says we're 
still preaching the same thing. 

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We want people to repent and to 
come to a point of understanding

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that Jesus is the only way to 
heaven. 

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The false teachers of that day 
taught that the knowledge of 

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God's provision for you must be 
reached to some higher level of 

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spiritual awakening, which then 
would put you in some elite 

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class. 
Then and only then could you 

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know what God had for you. 
But John would come along and he

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would start to write. 
And when he says, I write to you

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little children, he's not 
talking about an elite class. 

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He's talking about people like 
you and me. 

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I write unto you, little 
children, that you might 

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understand the way to God. 
And he was directly in contrast 

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to what the false teachers were 
saying. 

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And in these first four verses, 
John has shown us what is the 

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truth compared to the false 
teachers. 

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He goes on to say what we have 
heard, what we have seen with 

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our eyes, what we have looked at
and touched with our hands 

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concerning the word of life. 
And the life was manifested, and

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we have seen and testified and 
proclaimed to you that eternal 

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life which was with the Father 
and was manifested unto us what 

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we have seen and heard, we 
proclaim to you so that you may 

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have fellowship with us. 
And indeed our fellowship is 

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with the Father and with His 
Son, Jesus Christ. 

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These things we write to you so 
our joy may be complete. 

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This Word fellowship, it's a 
partnership. 

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It's a sharing in common, he 
says. 

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I want you to know that our 
fellowship is with the Father 

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and with his Son, Jesus Christ, 
and we want you to share in that

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fellowship with us believers. 
That's what you and I have been 

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left on this earth for. 
So we can share with others how 

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we have a fellowship with the 
Father and how we want them to 

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share that fellowship with us. 
But then as he moves on through 

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this letter, he would talk about
this fellowship and how it is 

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that it is to be announced and 
how it is to be sent out so 

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others might hear it. 
In verse five, he said, this is 

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the message that we have heard 
from him and announced to you 

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that God is light. 
Wow, what's the opposite of 

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light? 
Darkness, he says. 

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God is light and there is no 
darkness in him at all. 

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None. 
God is light, and in God there 

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is no darkness at all. 
He's setting up something here 

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for us. 
He wants us to understand if our

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life is tracking in darkness. 
God is not in us. 

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That's what he is bringing out 
here. 

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Matthew chapter 5, verse 14 says
you are light of the world, a 

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city sit up on the hill that 
cannot be hidden. 

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Jesus is making this statement 
to his disciples that would 

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apply to you and to me today. 
We are light of the world. 

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We are a city that is set on the
hill that cannot be hidden. 

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He wants us to understand that 
Paul would pick up on this in 

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Philippian chapter 2, verses 14 
and 15. 

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He says do all things without 
complaining and and arguments, 

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so that you will prove 
yourselves to be blameless and 

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innocent children of God above 
reproach, in the midst of a 

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crooked and perverse generation 
among whom you appear as lights 

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in the world. 
Wow. 

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Paul saw the world of his time 
as crooked and perversed. 

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I wonder how he would see it 
today. 

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But notice what hasn't changed, 
you and I, or to appear to them 

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as lights in the world. 
And he wants us to understand 

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that John said. 
I want to declare to you that 

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God is light first John chapter 
one verse 7 says, But we walk in

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the light as he himself is in 
the light and we have fellowship

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with one another. 
And the blood of Jesus Christ 

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his Son cleanses us from all 
sin, doesn't clean us from some 

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sin, cleans us from all sin. 
First John chapter 2, verse 8. 

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He says On the other hand, I 
have written to you a new 

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commandment to you which is true
in him and in you, because the 

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darkness is passing away and the
true light is already shining. 

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That's how he refers to the true
light is already here. 

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We're here to take this message 
out. 

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Look at the next verse first 
John 29 he says the one who says

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that he is in the light and yet 
hate his brother is in the 

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darkness until now. 
Translation the one who says he 

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is a Christian but hate his 
brother. 

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He says he is in the darkness to
now he says he's no Christian at

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all. 
Why? 

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Because the very thing that God 
is bringing to us is love. 

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And if we don't have that love 
for one another then there is no

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God in us. 
That's what he is pointing out 

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to us. 
The one who loves his brother 

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remains in the light, and there 
is nothing in him that would 

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cause him to stumble. 
The Christian is going to love 

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his brother, and by doing that 
he remains in the light and 

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there's nothing there for him to
stumble over. 

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We have the light in us and 
therefore there is and no 

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stumbling for us back to first 
John six. 

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I'm sorry, first John one verse 
6. 

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If we say that we have 
fellowship with him and walk in 

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darkness, we lie and do not 
practice the truth. 

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But if we walk in the light, as 
he himself is in the light, we 

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have fellowship with one 
another, and the blood of Jesus 

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Christ cleanses us from all the 
sin. 

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If we say that we have no sin, 
we deceive ourselves and the 

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truth of God is not in us. 
If we confess our sins, he is 

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faithful and righteous to 
forgive us of our sins and to 

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cleanse us from all 
unrighteousness. 

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If we say that we have not sin, 
we make him out to be a lie, and

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his word is not in us. 
Wow, just full of good 

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information for us. 
If we say that we have 

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fellowship with him and walking 
darkness, we lie and do not 

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practice the truth. 
But by walking in the light it 

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helps us to understand that the 
blood of Jesus Christ cleanses 

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us from all sin. 
If we say that we have no sin. 

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Now when he says we he's 
actually talking about 

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Christians. 
If you claim to be a Christian 

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and you say that you have no 
sin, he says that you May God 

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ought to be a lie. 
But since we Christians have 

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sinned, he says in verse 9, if 
we confess our sins, He's 

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faithful and just to forgive us 
of our sins and cleanse us from 

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all unrighteousness. 
If we say we have never sinned, 

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we make him out to be a liar and
his word is not in ours. 

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John lays this out for us that 
we might clearly understand what

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it is that he's trying to take 
us to. 

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Let's look at first John chapter
2. 

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My little children, I write 
these things to you so that you 

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may not sin. 
And if in this one sin we have 

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an advocate with the Father, 
Jesus Christ the righteous, and 

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He Himself is the propitiation 
for our sins, and not for ours 

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only, but also for the sins of 
the whole world. 

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00:18:09,980 --> 00:18:15,700
When we think of Scripture, 
don't think of an epistle as a 

226
00:18:15,700 --> 00:18:17,540
book written. 
It was not. 

227
00:18:17,580 --> 00:18:21,400
It was a letter that is written.
So he didn't finish with chapter

228
00:18:21,400 --> 00:18:23,200
one and say, okay, let me start 
chapter 2. 

229
00:18:23,480 --> 00:18:25,600
He's simply continuing his 
letter. 

230
00:18:26,560 --> 00:18:31,040
But he he points out to us that 
the whole thing is that we would

231
00:18:31,040 --> 00:18:34,720
not sin. 
He says, But if anyone sins, do 

232
00:18:34,720 --> 00:18:37,680
we have an advocate? 
We have one who speaks on our 

233
00:18:37,680 --> 00:18:44,760
behalf and he says he is Jesus 
Christ the righteous, and he 

234
00:18:44,760 --> 00:18:50,330
himself is the perpetuation 
satisfaction for our sins and 

235
00:18:50,330 --> 00:18:53,610
not for ours only, but also for 
the sins of the whole world. 

236
00:18:54,170 --> 00:18:57,250
And I know we we talked about 
earlier that John writes in 

237
00:18:57,250 --> 00:18:59,490
comparisons and he always just 
gives two. 

238
00:18:59,490 --> 00:19:04,090
He never gives a third one. 
Some commentators, when they get

239
00:19:04,090 --> 00:19:07,450
to this verse, they want to 
throw a third group in. 

240
00:19:08,290 --> 00:19:12,290
So well, maybe he's including 
just the believing Jews. 

241
00:19:12,690 --> 00:19:17,570
Why would he do that? 
His comparison is between the 

242
00:19:17,570 --> 00:19:22,440
world and us. 
He says he's the satisfaction 

243
00:19:22,440 --> 00:19:26,680
for our sins and he says it goes
further than that. 

244
00:19:27,880 --> 00:19:30,880
He's not just the satisfaction 
for our sins, but he's the 

245
00:19:30,880 --> 00:19:34,120
satisfaction for the sins of the
world. 

246
00:19:35,720 --> 00:19:42,840
Jesus Christ came and died for 
the sins of the whole world. 

247
00:19:44,440 --> 00:19:45,960
Then why isn't everybody going 
to heaven? 

248
00:19:47,720 --> 00:19:53,540
Because of sin? 
And John tells us that light 

249
00:19:53,540 --> 00:19:57,100
came into the world. 
But because men love their 

250
00:19:57,100 --> 00:20:00,940
darkness, they love their sin. 
They stayed in the dark. 

251
00:20:01,580 --> 00:20:05,660
And that's why people today are 
still in darkness. 

252
00:20:06,860 --> 00:20:09,540
The Geo witnesses that came by 
my house, they think they're 

253
00:20:09,540 --> 00:20:11,860
carrying a light, they are in 
darkness. 

254
00:20:12,300 --> 00:20:14,700
They are out there trying to 
bring comfort to a Sinner. 

255
00:20:15,300 --> 00:20:18,630
Sinner has no comfort. 
He needs to get into a 

256
00:20:18,670 --> 00:20:24,030
discomfort situation to where he
knows he is on his way to hell 

257
00:20:24,310 --> 00:20:27,910
for eternity. 
But God has provided an an 

258
00:20:27,910 --> 00:20:32,030
alternative. 
That's the message that we 

259
00:20:32,030 --> 00:20:34,870
carry. 
Matter of fact, she told me. 

260
00:20:34,870 --> 00:20:38,590
She says you try to scare 
people. 

261
00:20:38,950 --> 00:20:41,070
No, I don't. 
I try to share with people the 

262
00:20:41,070 --> 00:20:44,190
truth. 
And so these are the things that

263
00:20:44,190 --> 00:20:49,140
we John says that he's the 
perpetuation for the sins of the

264
00:20:49,140 --> 00:20:51,340
whole world. 
Now guess who I'm going to 

265
00:20:51,340 --> 00:20:54,620
believe the scripture or 
commentator. 

266
00:20:55,820 --> 00:20:59,060
I'm going to believe in the 
scripture If when he says it's 

267
00:20:59,060 --> 00:21:00,780
the whole world, it's the whole 
world. 

268
00:21:01,900 --> 00:21:05,660
And then chapter 2, verse three,
he says by this we know that we 

269
00:21:05,660 --> 00:21:08,860
have come to know him if we keep
his commandments. 

270
00:21:09,940 --> 00:21:14,520
Everybody want to talk about I I
know God, I love God. 

271
00:21:14,520 --> 00:21:17,240
But when you start talking about
people keeping God's 

272
00:21:17,240 --> 00:21:22,720
commandments, they want no part 
of that, he says, and this we 

273
00:21:22,720 --> 00:21:26,240
know that we have come to know 
Him if we keep His commandments.

274
00:21:26,680 --> 00:21:30,680
The one who says I have come to 
know him and does not keep his 

275
00:21:30,680 --> 00:21:33,880
commandments is a liar and the 
truth is not in him. 

276
00:21:34,720 --> 00:21:39,400
But whoever keeps his word in 
him, the love of God has been 

277
00:21:39,400 --> 00:21:43,610
perfected. 
John said You can say all you 

278
00:21:43,610 --> 00:21:49,330
want to I'm a Christian. 
But if you do not keep God's 

279
00:21:49,330 --> 00:21:54,010
commandments, you are a liar and
the truth is not in you. 

280
00:21:55,170 --> 00:21:57,010
Now read it. 
Read it for yourself. 

281
00:21:57,050 --> 00:22:00,170
I I'm that's not my word. 
Those are John's word inspired 

282
00:22:00,170 --> 00:22:02,610
by the the Holy Spirit. 
Why? 

283
00:22:02,610 --> 00:22:06,530
Because he doesn't want us going
the wrong direction. 

284
00:22:06,610 --> 00:22:11,850
Think and we are on our way to 
heaven, he goes on to say in 

285
00:22:11,850 --> 00:22:16,290
verse 6. 
The one who says I abide in him,

286
00:22:16,290 --> 00:22:19,010
ought himself to walk in the 
same manner as he was. 

287
00:22:20,370 --> 00:22:23,410
When you see that word walk is 
talking about conduct yourself, 

288
00:22:24,090 --> 00:22:26,810
We ought to conduct ourselves in
the same manner that Christ 

289
00:22:26,810 --> 00:22:30,530
conducted himself. 
That's how you tell whether you 

290
00:22:30,530 --> 00:22:35,970
are walking in the light or not.
Then chapter 2, verse 15. 

291
00:22:35,970 --> 00:22:39,650
He said do not love the world or
the things that are in the 

292
00:22:39,650 --> 00:22:41,730
world. 
If anyone loved the world, the 

293
00:22:41,730 --> 00:22:43,690
love of the Father is not in 
him. 

294
00:22:44,010 --> 00:22:48,650
For all that is in the world, 
the lust of the flesh, the lust 

295
00:22:48,890 --> 00:22:53,530
of the eyes and the boastful 
pride of life is not from God 

296
00:22:54,010 --> 00:22:59,370
but from the world. 
The world is passing away and 

297
00:22:59,370 --> 00:23:04,890
also it's lost. 
But the one who does the will of

298
00:23:05,090 --> 00:23:13,050
God will live forever. 
The one who does what God says, 

299
00:23:13,450 --> 00:23:18,650
that person will live forever. 
That's the message that John is 

300
00:23:18,650 --> 00:23:21,170
bringing. 
He wants us to understand that 

301
00:23:21,170 --> 00:23:24,010
there's a way to live and 
there's a way not to live. 

302
00:23:25,650 --> 00:23:27,850
He goes through, and he 
described this to us. 

303
00:23:28,930 --> 00:23:31,930
Look at verse 18, the same 
chapter, children. 

304
00:23:31,930 --> 00:23:34,450
It is the last hour. 
And just as you've heard that 

305
00:23:34,450 --> 00:23:37,980
the Antichrist is coming, even 
now many antichrists have 

306
00:23:37,980 --> 00:23:41,740
appeared. 
From this we know that it is the

307
00:23:41,740 --> 00:23:48,940
last hour they went out from us,
but they were not really of us. 

308
00:23:49,380 --> 00:23:54,100
If they had been of us, they 
would have remained with us, but

309
00:23:54,100 --> 00:23:58,820
they went out so that it would 
be shown that they are all not 

310
00:23:58,820 --> 00:24:03,140
of us. 
But you have an anointing from 

311
00:24:03,140 --> 00:24:11,090
the Holy One and you all know he
said they went out from us, but 

312
00:24:11,090 --> 00:24:13,050
they never was up. 
Now this isn't talking about 

313
00:24:13,050 --> 00:24:15,970
people who leave Christ 
Community Church and go to 

314
00:24:15,970 --> 00:24:17,930
another church. 
It's not talking about that at 

315
00:24:17,930 --> 00:24:21,210
all. 
But if you left Christ Community

316
00:24:21,210 --> 00:24:24,410
Church and you went join the 
Jehovah Witnesses, then yes, he 

317
00:24:24,410 --> 00:24:25,770
would. 
That's that's when he would be 

318
00:24:25,770 --> 00:24:29,290
talking about these people was 
in the church. 

319
00:24:29,290 --> 00:24:32,450
They sung out of the same hymn 
books that all of them sung. 

320
00:24:32,610 --> 00:24:35,850
They heard the same message, but
they got to this point and said,

321
00:24:35,850 --> 00:24:40,610
guys, we have risen above you 
and we have some knowledge that 

322
00:24:40,610 --> 00:24:42,730
you don't have. 
So we going to leave? 

323
00:24:44,170 --> 00:24:45,210
John said don't worry about 
them. 

324
00:24:46,410 --> 00:24:49,650
They went out because they never
was a part of us. 

325
00:24:50,250 --> 00:24:54,530
If they had been of us, they 
would have stayed with us. 

326
00:24:55,970 --> 00:24:59,170
Every Christian that has ever 
come to Christ stays with 

327
00:24:59,290 --> 00:25:02,730
Christ. 
Those who come in and leave, 

328
00:25:03,860 --> 00:25:06,260
they left because they never 
were Christians in the 1st 

329
00:25:06,260 --> 00:25:08,940
place. 
By the way, the guy who started 

330
00:25:08,940 --> 00:25:11,540
Joe Witnesses came out of the 
evangelical church. 

331
00:25:12,500 --> 00:25:14,700
Why? 
He was not of us in the 1st 

332
00:25:14,700 --> 00:25:17,540
place. 
The guy who started the Mormons 

333
00:25:17,900 --> 00:25:20,380
came out of the local 
evangelical Church of his day. 

334
00:25:21,060 --> 00:25:24,820
Why? 
Because he never was a Christian

335
00:25:24,820 --> 00:25:27,460
in the 1st place. 
That's what John is pointing out

336
00:25:27,460 --> 00:25:30,460
to us and that's what he wants 
us to understand. 

337
00:25:31,700 --> 00:25:36,140
Verse 28 He says, look, the 
children abide in him so that 

338
00:25:36,140 --> 00:25:40,500
when he appears we may have 
confidence and not shrink back 

339
00:25:40,580 --> 00:25:43,860
from him. 
In the same way at his coming. 

340
00:25:44,860 --> 00:25:48,980
If you know that he is 
righteous, you know that 

341
00:25:48,980 --> 00:25:55,460
everyone who practice 
righteousness is born of him, he

342
00:25:55,460 --> 00:26:00,620
said. 
You know God is righteous, so 

343
00:26:00,620 --> 00:26:05,780
everyone who practice 
righteousness is born of God. 

344
00:26:07,060 --> 00:26:08,900
That's how you tell who the 
Christians are and who are not. 

345
00:26:10,060 --> 00:26:12,420
By the way, John in his letter 
doesn't tell you how to get 

346
00:26:12,420 --> 00:26:18,260
saved, but he tell you who to 
save people are, and the first 

347
00:26:18,260 --> 00:26:21,740
person that we have to look at 
is ourselves. 

348
00:26:22,460 --> 00:26:27,940
Do I measure up to what John has
laid out here for us? 

349
00:26:28,180 --> 00:26:32,470
And I love that word. 
Practice, he said. 

350
00:26:32,470 --> 00:26:36,750
The one who practice 
righteousness is born of God. 

351
00:26:38,030 --> 00:26:42,750
See, the difference between 
practice and perfection is what 

352
00:26:42,750 --> 00:26:47,270
we call humanity. 
You and I practice 

353
00:26:47,350 --> 00:26:50,910
righteousness. 
We are not perfected in it yet. 

354
00:26:51,950 --> 00:26:55,110
We are still learning how to do 
because there are times that sin

355
00:26:55,110 --> 00:26:58,110
would come up. 
But what does How does practice 

356
00:26:58,110 --> 00:26:59,830
show itself? 
I am. 

357
00:27:00,190 --> 00:27:03,110
I'm doing more that is righteous
than I'm doing more that is 

358
00:27:03,110 --> 00:27:05,550
sinful. 
So that's what he's talking 

359
00:27:05,550 --> 00:27:07,670
about. 
He wants us to understand that 

360
00:27:08,550 --> 00:27:12,710
that the person who practice 
righteousness is born of him. 

361
00:27:14,230 --> 00:27:18,390
Then we get to chapter 3 and he 
says see how great a love the 

362
00:27:18,390 --> 00:27:21,910
Father has bestowed upon us, 
That we would be called the 

363
00:27:21,950 --> 00:27:24,990
children of God. 
Think of that. 

364
00:27:26,270 --> 00:27:32,010
God, the creator of the 
universe, the creator of 

365
00:27:32,210 --> 00:27:37,330
everything there is, the giver 
of every good and perfect gift 

366
00:27:37,770 --> 00:27:43,650
allows you and me to be called 
his child, He says. 

367
00:27:44,530 --> 00:27:48,370
Look how great a love the Father
has restored upon us that he 

368
00:27:48,730 --> 00:27:53,010
that we would be called the 
children of God and search we 

369
00:27:53,010 --> 00:27:57,290
are. 
For this reason the world does 

370
00:27:57,290 --> 00:28:02,370
not know us because it did not 
know Him. 

371
00:28:03,450 --> 00:28:07,930
Beloved, now we are the children
of God, and it is not yet 

372
00:28:07,930 --> 00:28:12,650
appeared to what we should be. 
But we know that when He appears

373
00:28:12,650 --> 00:28:17,450
we will be like him, because we 
will see Him just as He is. 

374
00:28:18,130 --> 00:28:26,090
And everyone who has this hope 
fixed himself, excuse me, have 

375
00:28:26,090 --> 00:28:31,130
this hope fixed on him. 
Purifies himself just as he is 

376
00:28:31,130 --> 00:28:33,490
peer. 
That's how you know he's talking

377
00:28:33,490 --> 00:28:35,570
to Christians. 
You'd never tell a Sinner to 

378
00:28:35,570 --> 00:28:39,970
purify himself. 
But how do you and I purify 

379
00:28:39,970 --> 00:28:42,130
ourselves? 
Let's go back to that thing 

380
00:28:42,130 --> 00:28:46,650
about practicing righteousness. 
I should be practicing more 

381
00:28:46,650 --> 00:28:50,290
righteousness in a day today 
than I was last year. 

382
00:28:50,290 --> 00:28:54,330
This time, if I am, not, there's
a problem in my life. 

383
00:28:54,970 --> 00:28:57,700
So that's what he's talking 
about, he says. 

384
00:28:57,700 --> 00:29:00,580
Anyone who has this hope fixed 
up on him. 

385
00:29:00,900 --> 00:29:04,420
What is the hope? 
An assured expectation. 

386
00:29:05,180 --> 00:29:08,980
Something God has promised to 
us, but we have not received it 

387
00:29:08,980 --> 00:29:13,020
yet. 
I have the assured expectation 

388
00:29:13,020 --> 00:29:16,020
that I will spend eternity in 
heaven with him. 

389
00:29:16,980 --> 00:29:22,350
I haven't received that yet, but
as I live here on this earth, I 

390
00:29:22,350 --> 00:29:26,430
want to line myself up more with
that heavenly walk than with an 

391
00:29:26,430 --> 00:29:29,710
earthly walk. 
And that's what he is, He's 

392
00:29:30,030 --> 00:29:35,230
bringing us to understand. 
In verse four, he says everyone 

393
00:29:35,230 --> 00:29:38,710
who practice sin also practice 
lawlessness. 

394
00:29:39,390 --> 00:29:45,310
Notice the word practice again. 
If you see in your life or in my

395
00:29:45,310 --> 00:29:48,110
life more sin than 
righteousness, there's a 

396
00:29:48,110 --> 00:29:52,980
problem, he says, and sin is 
lawlessness. 

397
00:29:53,940 --> 00:29:58,940
You know that he appeared in 
order to take away sins, and in 

398
00:29:58,940 --> 00:30:06,340
him there is no sin. 
No one who abides in him sins. 

399
00:30:06,660 --> 00:30:11,980
Now sin has an S on it sins. 
You could take that word. 

400
00:30:11,980 --> 00:30:14,220
Practice again. 
It's not talking about 

401
00:30:14,220 --> 00:30:18,010
perfection. 
But no one who abides in him 

402
00:30:18,010 --> 00:30:25,530
will practice sin, and in him 
there is no sin, No one whose 

403
00:30:25,530 --> 00:30:33,370
sin has seen him or know him. 
No one who practice sin has seen

404
00:30:33,370 --> 00:30:37,450
God or knows God. 
Again, I told you, John doesn't 

405
00:30:37,450 --> 00:30:39,450
tell you how to get saved here. 
He just tell you who the saved 

406
00:30:39,450 --> 00:30:42,130
folks are. 
He gives you an area where we 

407
00:30:42,130 --> 00:30:46,730
can line ourselves up to look at
the word of God and ask and ask 

408
00:30:46,730 --> 00:30:48,850
ourselves the question, how am I
doing? 

409
00:30:50,450 --> 00:30:52,850
Let the children make sure that 
no one deceives you. 

410
00:30:53,130 --> 00:30:55,170
Now why would he put that in 
right here? 

411
00:30:56,250 --> 00:30:58,250
Because, see, there was those 
out there that were saying, 

412
00:30:58,370 --> 00:31:01,610
well, you know, it really 
doesn't matter how you live down

413
00:31:01,610 --> 00:31:04,210
here. 
Because see, the flesh is one 

414
00:31:04,210 --> 00:31:05,610
thing, but the Spirit is 
another. 

415
00:31:05,730 --> 00:31:07,650
It really doesn't matter. 
John says. 

416
00:31:07,650 --> 00:31:12,270
It does matter if you practice 
sin. 

417
00:31:12,510 --> 00:31:15,390
You do not know him and you have
not seen him. 

418
00:31:16,950 --> 00:31:24,630
Let no one fool you. 
The one who practice 

419
00:31:25,230 --> 00:31:31,310
righteousness is righteous, just
as he is righteous. 

420
00:31:31,830 --> 00:31:36,110
The one who practice sin is of 
the devil and the devil has 

421
00:31:36,110 --> 00:31:40,840
sinned from the beginning. 
The Son of God appeared for this

422
00:31:40,840 --> 00:31:44,480
purpose to destroy the works of 
the devil. 

423
00:31:45,320 --> 00:31:50,960
The one who is born of God. 
Excuse me, the one who is born 

424
00:31:51,080 --> 00:31:56,560
of God will. 
I'm sorry, no one who is born of

425
00:31:56,560 --> 00:32:02,200
God practice sin because his 
seed abides in him and he cannot

426
00:32:02,240 --> 00:32:08,280
sin because he is born of God. 
The one who has been born of God

427
00:32:08,760 --> 00:32:13,280
will not practice in because the
seed of God is in us. 

428
00:32:13,280 --> 00:32:18,360
God gives us His Holy Spirit to 
live within us, and the Holy 

429
00:32:18,360 --> 00:32:22,200
Spirit is there to guide us 
through this life and to tell us

430
00:32:22,400 --> 00:32:24,480
there's a temptation coming your
way. 

431
00:32:24,800 --> 00:32:28,920
Look away or step away. 
You don't have to follow that 

432
00:32:28,920 --> 00:32:31,240
temptation. 
That's what the Holy Spirit does

433
00:32:31,240 --> 00:32:34,360
in our lives. 
So he wants us to understand 

434
00:32:34,360 --> 00:32:40,520
that verse 10 is my favorite 
verse in First John. 

435
00:32:42,360 --> 00:32:45,120
He says by this, the children of
God and the children of the 

436
00:32:45,120 --> 00:32:52,720
devil are obvious. 
Obvious what? 

437
00:32:52,920 --> 00:32:54,000
What? 
What does that mean? 

438
00:32:56,280 --> 00:32:59,400
If I told you that Tim was 
sitting down over here, you guys

439
00:32:59,400 --> 00:33:01,120
would say, hey, that's obvious. 
We all see that. 

440
00:33:01,680 --> 00:33:05,700
That's what it's talking about. 
You don't have to wonder if a 

441
00:33:05,700 --> 00:33:08,700
person is a child of God or not,
he said. 

442
00:33:08,700 --> 00:33:11,740
The children of God and the 
children of the devil are 

443
00:33:11,740 --> 00:33:15,180
obvious. 
Let me give you another clue. 

444
00:33:17,300 --> 00:33:21,260
There's only two fathers when it
comes to the human race. 

445
00:33:22,700 --> 00:33:25,780
Either God is your father or the
devil is your father. 

446
00:33:26,420 --> 00:33:31,740
There's not a third alternative.
Talking to Guy on the bus one 

447
00:33:31,740 --> 00:33:39,050
day brought this idea up of 
there's only two, he says, I 

448
00:33:39,050 --> 00:33:42,850
have a third one. 
You have a third one, he said, 

449
00:33:42,850 --> 00:33:47,730
Yeah, I said, well, what is that
third one consist of? 

450
00:33:48,730 --> 00:33:52,450
He says I'm still searching to 
see who I would be. 

451
00:33:52,970 --> 00:33:55,370
I said that means you're under 
the child of the devil. 

452
00:33:56,290 --> 00:34:00,730
Yeah, there's not a third one. 
And don't let anybody fool you 

453
00:34:00,730 --> 00:34:06,440
that there is the children of 
God and the children of the 

454
00:34:06,440 --> 00:34:12,040
devil, and they are obvious. 
Remember the conversation Jesus 

455
00:34:12,040 --> 00:34:17,360
had with the Pharisees and John 
chapter 8 three times in in in 

456
00:34:17,360 --> 00:34:19,800
In that chapter he said you were
of your father. 

457
00:34:20,840 --> 00:34:24,040
Only the third time did he 
identify who the father was. 

458
00:34:24,719 --> 00:34:26,880
He said you were of your father,
the devil. 

459
00:34:28,639 --> 00:34:33,090
What did he base that on? 
He said to them you claim to be 

460
00:34:33,130 --> 00:34:36,370
Abraham's children. 
He said Abraham would have never

461
00:34:36,370 --> 00:34:40,889
tried to kill me, but you tried 
to kill me so he could look at 

462
00:34:40,969 --> 00:34:47,090
their lives, what they were 
doing, and say to them you are 

463
00:34:47,170 --> 00:34:50,770
of your father, the devil, 
because you were doing what the 

464
00:34:50,770 --> 00:34:54,530
devil tried to do from the first
day Jesus showed up on there 

465
00:34:55,530 --> 00:34:59,810
that was to destroy him. 
Jesus could share this with them

466
00:35:00,470 --> 00:35:03,350
that they might understand who 
he is. 

467
00:35:04,750 --> 00:35:11,270
Then we get to 1st John 4. 
Beloved, do not believe every 

468
00:35:11,270 --> 00:35:15,950
spirit, but test the spirits to 
see whether they are of God 

469
00:35:16,670 --> 00:35:19,910
because many false prophets have
gone out into the world. 

470
00:35:20,630 --> 00:35:22,990
By this you will know the Spirit
of God. 

471
00:35:23,550 --> 00:35:27,790
Every spirit that confesses that
Jesus Christ has come in the 

472
00:35:27,790 --> 00:35:33,260
flesh is from God. 
Now let's talk about that Jesus 

473
00:35:33,260 --> 00:35:35,580
Christ has come in the flesh. 
What does that mean? 

474
00:35:36,140 --> 00:35:42,140
That means that they believe 
that Jesus Christ came in the 

475
00:35:42,140 --> 00:35:48,820
exact form, as the Bible says 
that he is Jehovah Witnesses 

476
00:35:48,820 --> 00:35:55,660
says that Jesus is a God, but he
is not the God. 

477
00:35:56,520 --> 00:35:59,600
He's not the Son of God. 
He is a God. 

478
00:36:00,040 --> 00:36:05,280
And therefore God created him 
first and then let him create 

479
00:36:05,280 --> 00:36:09,520
everything else. 
But the Bible says about Jesus 

480
00:36:09,520 --> 00:36:13,000
Christ, everything was created 
by him. 

481
00:36:14,120 --> 00:36:16,640
Now, if he was created, then 
that would take away everything.

482
00:36:18,710 --> 00:36:22,270
He could not have been created 
1st and then create everything 

483
00:36:22,270 --> 00:36:25,470
because you would have him over 
here being created. 

484
00:36:25,590 --> 00:36:29,950
And he didn't do that. 
He was God in the flesh from the

485
00:36:30,110 --> 00:36:33,430
very beginning, and He created 
everything. 

486
00:36:33,430 --> 00:36:37,230
The Scripture is clear on that. 
But see, they come along and 

487
00:36:37,230 --> 00:36:38,670
they want to tell you, no, 
that's not Him. 

488
00:36:38,710 --> 00:36:41,030
So there's we believe in Jesus 
Christ. 

489
00:36:41,830 --> 00:36:45,390
Do they believe in Him as the 
Scripture has described him? 

490
00:36:45,950 --> 00:36:48,830
No, they do not. 
And by the way, there's not 

491
00:36:48,830 --> 00:36:55,190
another religion out there that 
does not another one that would 

492
00:36:55,190 --> 00:36:58,470
believe the way that the Bible 
would describe him. 

493
00:36:59,230 --> 00:37:06,310
So he wants us to know this, 
that we are to test the spirits.

494
00:37:07,310 --> 00:37:13,550
So what does that mean? 
That means when you hear a 

495
00:37:13,550 --> 00:37:20,700
message, whether it's from here 
or anywhere else, test that 

496
00:37:20,700 --> 00:37:27,300
message by the scripture to see 
if it is the truth of the 

497
00:37:27,300 --> 00:37:32,900
scripture. 
If it is, then that person is 

498
00:37:32,900 --> 00:37:37,540
following Christ. 
If it is not then they are not 

499
00:37:38,260 --> 00:37:43,340
following Christ. 
He goes on to say verse three 

500
00:37:43,340 --> 00:37:48,490
and every spirit that does not 
confess that that Jesus is from 

501
00:37:48,490 --> 00:37:50,530
God. 
This is the spirit of 

502
00:37:50,610 --> 00:37:53,570
Antichrist. 
Then he goes on to say you've 

503
00:37:53,570 --> 00:37:56,650
heard that Antichrist is coming,
but I want to tell you that many

504
00:37:56,650 --> 00:37:58,250
Antichrist is already in the 
world. 

505
00:37:59,010 --> 00:38:03,210
Anti just simply means against. 
There are many people out there 

506
00:38:03,290 --> 00:38:07,850
poking themselves in a religious
garb but appointing to another 

507
00:38:07,850 --> 00:38:10,130
Christ instead of the Christ of 
the scriptures. 

508
00:38:11,050 --> 00:38:14,410
And he wants us to understand 
this. 

509
00:38:15,640 --> 00:38:19,000
By the way, sometime in your 
spare time, read first John 

510
00:38:19,600 --> 00:38:22,400
chapter 4 and you're going to 
pick up on some things. 

511
00:38:23,160 --> 00:38:29,200
The word you, us, we shows up 
over and over again. 

512
00:38:29,360 --> 00:38:33,400
And then the word they and them 
again. 

513
00:38:33,400 --> 00:38:36,880
He's making a comparison. 
We would be the believers. 

514
00:38:36,880 --> 00:38:39,160
They and them would be the 
outsiders. 

515
00:38:40,240 --> 00:38:42,280
He never throws a third person 
in here. 

516
00:38:42,280 --> 00:38:45,560
He wants you to see clearly 
there's a comparison of two. 

517
00:38:47,000 --> 00:38:51,800
We do this, the world doesn't 
listen to us. 

518
00:38:53,080 --> 00:38:54,880
Why? 
Because they are the world. 

519
00:38:56,160 --> 00:38:58,400
But the believer will listen to 
us. 

520
00:38:58,920 --> 00:39:02,920
Why? 
Because we are in this together,

521
00:39:03,640 --> 00:39:08,560
and that's what he is pointing 
out to us, that we can know 

522
00:39:08,560 --> 00:39:12,320
this. 
Because as he brings this to us,

523
00:39:13,560 --> 00:39:19,000
he wants us to understand, to 
know the difference between the 

524
00:39:19,000 --> 00:39:21,800
spirit of truth and the spirit 
of error. 

525
00:39:23,160 --> 00:39:27,080
We must do that. 
We must be sharp enough to do 

526
00:39:27,080 --> 00:39:29,640
that. 
And by the way, when the Jehovah

527
00:39:29,760 --> 00:39:33,960
Witnesses and woman come by your
house, stop pretending you're 

528
00:39:33,960 --> 00:39:39,360
not home. 
Get your Bible. 

529
00:39:39,520 --> 00:39:43,130
Meet them at the door. 
By the way, the other day I told

530
00:39:43,130 --> 00:39:45,090
you when she stopped by my 
house, I didn't know she was 

531
00:39:45,090 --> 00:39:47,490
coming. 
So I'm at the door without my 

532
00:39:47,490 --> 00:39:50,650
weapon. 
As soon as my wife hears you 

533
00:39:50,650 --> 00:39:53,810
over witnesses, she go get my 
Bible and stick it right here in

534
00:39:53,810 --> 00:39:57,570
my back. 
So she wanted me to be equipped.

535
00:39:58,290 --> 00:40:00,090
So she comes up, she brings the 
Bible. 

536
00:40:00,090 --> 00:40:01,850
She just lays my back. 
I just read back and get it. 

537
00:40:01,850 --> 00:40:03,610
And now I can preach them from 
the description. 

538
00:40:04,650 --> 00:40:07,730
Do not pretend you're you're not
home. 

539
00:40:08,810 --> 00:40:11,520
Don't do that. 
That's a mission field that God 

540
00:40:11,520 --> 00:40:16,680
is bringing to your door. 
Answer that door and speak to 

541
00:40:16,680 --> 00:40:23,400
them and share with them. 
Chapter 4, verse 19. 

542
00:40:24,880 --> 00:40:26,760
We love because he first loved 
us. 

543
00:40:27,400 --> 00:40:31,840
If anyone says I love God and 
yet hate his brother, he is a 

544
00:40:31,840 --> 00:40:35,470
liar. 
But the one who does not love 

545
00:40:35,470 --> 00:40:40,030
his brother, whom he has seen, 
cannot love God, whom he has not

546
00:40:40,030 --> 00:40:43,350
seen. 
And this commandment we have 

547
00:40:43,350 --> 00:40:52,150
from him that the one who loves 
God must also love his brother. 

548
00:40:53,910 --> 00:40:57,270
And by the way, that's not 
talking about my identical twin 

549
00:40:57,270 --> 00:41:00,190
brother, Okay. 
That's talking about all of you 

550
00:41:00,430 --> 00:41:02,550
is my brothers and sisters in 
Christ. 

551
00:41:02,840 --> 00:41:07,800
Now, fortunately for me, my 
identical twin brother is a 

552
00:41:07,800 --> 00:41:10,840
Christian, is a pastor Okay. 
So. 

553
00:41:10,840 --> 00:41:12,960
But that's what he's telling me.
He's not talking about family 

554
00:41:12,960 --> 00:41:14,960
here. 
He's talking about the family of

555
00:41:14,960 --> 00:41:17,440
God. 
And notice what he says about 

556
00:41:17,440 --> 00:41:20,880
us. 
He says we must love each other.

557
00:41:21,960 --> 00:41:25,480
That's that's not an option. 
He wants to bring that to us 

558
00:41:25,480 --> 00:41:29,600
that we can understand that. 
First, John Chapter 5. 

559
00:41:30,610 --> 00:41:33,010
We're just about to get to where
we wanted to be for the night. 

560
00:41:35,330 --> 00:41:40,370
Everyone who believes in Jesus. 
Excuse me, everyone that 

561
00:41:40,370 --> 00:41:47,930
believed that Jesus is the 
Christ has been born of God. 

562
00:41:50,090 --> 00:41:53,970
In that phrase, I want you to 
notice 2 verbs. 

563
00:41:55,450 --> 00:42:04,520
Everyone who believes that's a 
verse and that verse is 

564
00:42:04,680 --> 00:42:08,360
continuing. 
It's not a one time shot. 

565
00:42:09,760 --> 00:42:18,800
Everyone who believes that Jesus
is the Christ is born of God. 

566
00:42:19,160 --> 00:42:27,040
Now that's another verb born. 
That verse is in the perfect 

567
00:42:27,160 --> 00:42:33,740
tense, meaning it happened at a 
time back Yonder and it is still

568
00:42:33,740 --> 00:42:35,460
true today. 
It's not continually happened. 

569
00:42:35,460 --> 00:42:37,540
The first one is continually 
happened. 

570
00:42:37,540 --> 00:42:40,140
What does that mean? 
That means I continue to believe

571
00:42:40,140 --> 00:42:42,140
in Jesus every day. 
Okay. 

572
00:42:42,660 --> 00:42:46,500
But where this salvation 
happened, salvation happened 

573
00:42:46,500 --> 00:42:54,580
when I was born of God. 
A1 time act in my life and your 

574
00:42:54,580 --> 00:42:59,360
life whenever that was. 
But because that one time act 

575
00:42:59,360 --> 00:43:03,240
has happened in our lives then 
every day we continually to 

576
00:43:03,240 --> 00:43:07,640
believe it doesn't matter for 
somebody brings something new on

577
00:43:07,640 --> 00:43:10,560
the scene or not. 
That doesn't change the fact 

578
00:43:10,560 --> 00:43:14,400
that what we believe. 
When I was working at Edison, 

579
00:43:15,080 --> 00:43:18,640
somebody brought in. 
So Tom, I want you to take a 

580
00:43:18,640 --> 00:43:23,080
look at this new religion that 
has come up, he said. 

581
00:43:23,080 --> 00:43:26,040
Have you ever heard of it? 
It was called Christ Adelphians.

582
00:43:26,540 --> 00:43:29,020
I had never heard of it before, 
but the last time I was at the 

583
00:43:29,020 --> 00:43:31,380
LA Counter Fair they had a booth
out there. 

584
00:43:32,460 --> 00:43:34,980
So he said what do you know 
about Mr. Nothing? 

585
00:43:34,980 --> 00:43:38,820
He said, well, let me bring you 
something tomorrow and then you 

586
00:43:38,820 --> 00:43:41,300
read it and tomorrow is our 
Bible study and you can tell me 

587
00:43:41,340 --> 00:43:42,580
what do you think of it in Bible
study? 

588
00:43:42,580 --> 00:43:47,260
So you did. 
The way you become a Christian 

589
00:43:47,260 --> 00:43:54,060
in that group is over 
accumulation of time and 

590
00:43:54,140 --> 00:43:58,320
knowledge. 
You keep learning and then you 

591
00:43:58,320 --> 00:44:02,840
will reach a point to where God 
would say, OK, you can you're 

592
00:44:02,840 --> 00:44:07,160
not a believer. 
So we got the Bible study. 

593
00:44:08,040 --> 00:44:09,640
He said, Tom, do you have a 
chance to read that yet? 

594
00:44:09,640 --> 00:44:10,960
He said what do you think about 
it? 

595
00:44:10,960 --> 00:44:14,240
I said it's a cult. 
He said yesterday you didn't 

596
00:44:14,240 --> 00:44:16,400
know anything about him, but 
today you call him a cult. 

597
00:44:16,400 --> 00:44:19,320
Why is that? 
Because you brought me what they

598
00:44:19,320 --> 00:44:24,280
believed, and when I read what 
they believe is contrary to 

599
00:44:24,280 --> 00:44:27,820
Scripture, I don't need to know 
anything else about them. 

600
00:44:28,940 --> 00:44:36,740
They are a cult and therefore 
they are not to be followed, he 

601
00:44:36,740 --> 00:44:38,100
said. 
But they give good Bible 

602
00:44:38,100 --> 00:44:40,060
studies. 
I said no. 

603
00:44:40,060 --> 00:44:43,740
They may give good talks, but 
they don't give a good Bible 

604
00:44:43,740 --> 00:44:46,660
study. 
It would be impossible for a 

605
00:44:46,660 --> 00:44:52,740
cult to do that. 
And everyone who loves the 

606
00:44:52,740 --> 00:44:56,710
Father loves the child that is 
born of him. 

607
00:44:57,430 --> 00:45:03,750
Verse two, Chapter 5. 
By this we know that we love the

608
00:45:03,750 --> 00:45:09,590
children of God. 
When we love God and follow His 

609
00:45:09,590 --> 00:45:12,030
commandments, there's that word 
again. 

610
00:45:13,190 --> 00:45:18,710
You're not just to love God, 
you're to love Him and follow 

611
00:45:18,750 --> 00:45:22,160
His commandments. 
If you have a problem following 

612
00:45:22,160 --> 00:45:24,680
His commandments, then there's a
problem with loving God. 

613
00:45:25,720 --> 00:45:28,440
He brings this to us that we 
might understand that. 

614
00:45:28,440 --> 00:45:32,720
And then he says by this we know
that we love the children of 

615
00:45:32,720 --> 00:45:36,040
God. 
So that's why we love each 

616
00:45:36,240 --> 00:45:38,560
other. 
By the way, our team that's down

617
00:45:38,560 --> 00:45:43,560
in Argentina, I can tell you 
already that they have met some 

618
00:45:43,560 --> 00:45:47,660
believers down there, end up on 
meeting the believers. 

619
00:45:47,660 --> 00:45:50,180
It's almost as if they've known 
them already. 

620
00:45:50,180 --> 00:45:53,540
Why? 
Because we share in common this 

621
00:45:53,540 --> 00:45:57,700
thing called fellowship, this 
relationship that we have in 

622
00:45:57,700 --> 00:46:00,180
God. 
And wherever you are around the 

623
00:46:00,180 --> 00:46:05,580
world, you may not even be able 
to speak their language, but you

624
00:46:05,580 --> 00:46:08,260
know that you're believers and 
you have that fellowship 

625
00:46:09,540 --> 00:46:15,780
together, he says. 
For this is love of God, that we

626
00:46:15,780 --> 00:46:18,700
keep His commandments. 
He keeps bringing us back to 

627
00:46:18,700 --> 00:46:22,540
that point. 
This is the love of God that we 

628
00:46:22,580 --> 00:46:25,260
keep His commandments. 
By the way, there's nothing 

629
00:46:25,260 --> 00:46:29,740
emotional about that. 
You just have to do what the 

630
00:46:29,740 --> 00:46:34,700
scripture tells us to do, and he
brings it out, and he lays this 

631
00:46:34,700 --> 00:46:38,700
out for us. 
Then he says, and his 

632
00:46:38,820 --> 00:46:46,990
commandments are not burdensome.
What would be a burden if you 

633
00:46:46,990 --> 00:46:50,390
gave me 200 pounds on my back 
and told me I had to walk with 

634
00:46:50,390 --> 00:46:51,270
it? 
That would be a bird. 

635
00:46:52,390 --> 00:46:57,590
He's saying that his 
commandments are not burdensome.

636
00:46:59,670 --> 00:47:06,310
For whoever has been born of God
overcomes the world, and this is

637
00:47:06,310 --> 00:47:10,670
the victory that overcomes the 
world. 

638
00:47:11,910 --> 00:47:14,750
One of John's favorite word, 
this victory thing. 

639
00:47:15,490 --> 00:47:17,930
Think it's used 23 times in the 
New Testament? 

640
00:47:18,530 --> 00:47:19,890
John uses it. 
Eighteen. 

641
00:47:19,890 --> 00:47:23,370
Of those 23. 
He just comes back to the fact 

642
00:47:23,370 --> 00:47:29,690
that you and I, we are victors 
and we have overcome the world. 

643
00:47:30,490 --> 00:47:32,130
Then he says something that's 
interesting. 

644
00:47:33,610 --> 00:47:35,490
He says we have overcome the 
world. 

645
00:47:37,290 --> 00:47:42,090
By our faith, we have overcome 
the world. 

646
00:47:43,520 --> 00:47:46,240
By our faith, Now there's two 
types of faith. 

647
00:47:46,240 --> 00:47:51,800
It could be my faith in Christ 
and I'm overcoming the world by 

648
00:47:51,800 --> 00:47:53,400
that. 
But I don't think that's what 

649
00:47:55,240 --> 00:48:05,240
he's talking about. 
Look at Jude Three, he said. 

650
00:48:05,240 --> 00:48:07,840
Beloved, while I was making 
every effort to write to you 

651
00:48:07,840 --> 00:48:13,180
about our common salvation, I 
felt the necessity to write to 

652
00:48:13,180 --> 00:48:20,980
you, appealing that you would 
contend earnestly for the faith 

653
00:48:21,820 --> 00:48:27,860
that was once and for all handed
down to the Saints. 

654
00:48:28,220 --> 00:48:31,780
He's talking about the faith 
that Christ produced in us. 

655
00:48:32,620 --> 00:48:36,620
That's what he's saying. 
We have overcome the world by 

656
00:48:36,620 --> 00:48:40,180
the faith that Christ has 
implanted in us. 

657
00:48:41,060 --> 00:48:45,460
And when we see that, we 
understand that Acts Chapter 6, 

658
00:48:45,460 --> 00:48:53,220
verse seven says the word of God
kept spreading and the number of

659
00:48:53,220 --> 00:48:57,940
the disciples continued to 
increase greatly in Jerusalem. 

660
00:48:58,420 --> 00:49:06,180
And many of the priests were 
becoming obedient to the faith. 

661
00:49:07,200 --> 00:49:08,920
That's what you're talking 
about, many of the priests. 

662
00:49:08,920 --> 00:49:10,720
Now what does that mean? 
I mean, that's a little phrase. 

663
00:49:10,720 --> 00:49:13,480
It's just thrown in here. 
Think about the priest. 

664
00:49:14,120 --> 00:49:17,600
How did the priest make his 
living from the temple and from 

665
00:49:17,600 --> 00:49:19,480
the sacrifice that everybody 
brought in? 

666
00:49:20,120 --> 00:49:23,240
He says, Now many of the priests
believe, What does that mean? 

667
00:49:23,240 --> 00:49:27,440
No more food from the temple. 
They now had to get a job and 

668
00:49:27,440 --> 00:49:28,920
start to work and do the whole 
thing. 

669
00:49:28,960 --> 00:49:34,720
But he says many of the priests 
believed in the faith. 

670
00:49:34,960 --> 00:49:39,830
And I love how they now he He 
explains it here, becoming 

671
00:49:39,830 --> 00:49:43,950
obedient to the faith. 
See, there's one thing to say. 

672
00:49:43,950 --> 00:49:45,990
I have faith. 
There's another thing to be 

673
00:49:45,990 --> 00:49:49,630
obedient to the faith. 
And that's what he is bringing 

674
00:49:49,630 --> 00:49:51,990
to us here that he wants us to 
understand. 

675
00:49:54,470 --> 00:49:58,950
Verse five, Chapter 5. 
The one who says I've overcome 

676
00:49:58,950 --> 00:50:06,750
the world. 
Who is the one who overcomes the

677
00:50:06,750 --> 00:50:12,910
world but the one who believed 
that Jesus is the Son of God? 

678
00:50:13,590 --> 00:50:16,110
Again, when you hear that 
phrase, the one who believes 

679
00:50:16,110 --> 00:50:20,190
that Jesus is the Son of God is 
talking about believing in Jesus

680
00:50:20,190 --> 00:50:23,590
Christ as the Bible has 
described him. 

681
00:50:24,510 --> 00:50:30,110
He wants us to understand that 
that's how it is that we come to

682
00:50:30,110 --> 00:50:33,670
know him. 
Verse 6. 

683
00:50:35,680 --> 00:50:41,960
This is the one who came by 
water and blood, Jesus Christ 

684
00:50:42,680 --> 00:50:49,440
not by water only, but with the 
water and with the blood. 

685
00:50:50,160 --> 00:50:57,320
It is the Spirit who testifies 
because the Spirit is true. 

686
00:50:58,880 --> 00:51:07,310
What is John telling us here? 
He says Jesus Christ has been 

687
00:51:07,310 --> 00:51:16,070
identified by the Father in 
three ways, By the water, by the

688
00:51:16,070 --> 00:51:22,430
blood, and by the Spirit. 
And when we see this, then we 

689
00:51:22,430 --> 00:51:25,910
get to understand what it is 
that he's talking about. 

690
00:51:26,230 --> 00:51:32,720
So look at Mark's Gospel, 
chapter one, he said John the 

691
00:51:32,720 --> 00:51:39,840
Baptist appeared in the 
wilderness preaching A baptism 

692
00:51:39,840 --> 00:51:42,640
of repentance for the 
forgiveness of sins. 

693
00:51:43,320 --> 00:51:47,840
And all the country of Judah was
coming out to him and all the 

694
00:51:47,840 --> 00:51:53,000
people of Jerusalem, and they 
were being baptized by him in 

695
00:51:53,000 --> 00:51:56,160
the Jordan River. 
Confessing their sins. 

696
00:51:57,480 --> 00:52:01,990
John was closed and Campbell 
hair and wore a leather belt 

697
00:52:02,150 --> 00:52:10,070
around his waist, and his diet 
was locust and wild honey, and 

698
00:52:10,070 --> 00:52:15,150
he was preaching, saying, after 
me comes one who is mightier 

699
00:52:15,150 --> 00:52:22,870
than I, and I am not fit to bend
down and tie his latches of his 

700
00:52:22,870 --> 00:52:28,070
sandals. 
I baptize you with water, but 

701
00:52:28,070 --> 00:52:32,280
there's one who's coming who 
would baptize you with the Holy 

702
00:52:32,280 --> 00:52:35,920
Spirit. 
Matthew, chapter 3, starting at 

703
00:52:35,920 --> 00:52:40,240
verse 13. 
Then Jesus arrived in Galilee at

704
00:52:40,240 --> 00:52:44,720
the Jordan, coming to John to be
baptized by him. 

705
00:52:44,840 --> 00:52:50,240
But John tried to prevent him, 
saying, I have the need to be 

706
00:52:50,240 --> 00:52:54,800
baptized by you, and yet you are
coming to me. 

707
00:52:55,280 --> 00:53:00,480
But Jesus answered and said unto
him, Allow it at this time. 

708
00:53:01,280 --> 00:53:08,240
For in this way it is fitting 
for us to fulfill all 

709
00:53:08,600 --> 00:53:13,280
righteousness. 
Then he allowed him, And after 

710
00:53:13,280 --> 00:53:16,720
he was baptized, Jesus came up 
immediately out of the ward, and

711
00:53:16,720 --> 00:53:21,880
behold, the heavens open. 
And he saw the Spirit of God 

712
00:53:21,880 --> 00:53:24,880
descending upon him like a dove 
sitting up on him. 

713
00:53:25,700 --> 00:53:30,660
And behold, a voice from heaven 
saying, This is my beloved Son 

714
00:53:32,020 --> 00:53:35,540
in whom I am pleased. 
This is the baptism. 

715
00:53:36,420 --> 00:53:39,580
He has now been baptized, and 
have been presented to the 

716
00:53:39,580 --> 00:53:44,340
world, not for his sins, but for
those that would be put on him 

717
00:53:44,340 --> 00:53:48,900
by us. 
And he is baptized and he is now

718
00:53:49,260 --> 00:53:55,660
announced to those around. 
This is my beloved Son in whom I

719
00:53:55,700 --> 00:54:01,580
am well pleased. 
This was the Spirit of God. 

720
00:54:01,940 --> 00:54:07,460
The voice of God announcing 
Jesus Christ is God, and God is 

721
00:54:07,460 --> 00:54:11,500
well pleased in him. 
Then when we moved to the blood,

722
00:54:12,260 --> 00:54:20,500
Matthew chapter 27 starting at 
verse 45 he said Now from the 

723
00:54:20,500 --> 00:54:24,980
6th hour darkness fell up on all
the land until the 9th hour. 

724
00:54:26,160 --> 00:54:29,920
And about the 9th hour Jesus 
cried out with a loud voice 

725
00:54:29,920 --> 00:54:35,120
saying Eli, Eli they may support
the name. 

726
00:54:35,920 --> 00:54:39,920
This is my God why have you 
forsaken me? 

727
00:54:41,240 --> 00:54:45,840
And some of those who were 
standing there when they heard 

728
00:54:45,840 --> 00:54:48,200
it. 
They said this man is calling 

729
00:54:48,200 --> 00:54:54,300
out for Elijah and immediately 
one ran and was taking a sponge 

730
00:54:54,300 --> 00:54:58,100
and filled it with sour wine and
put it on the reef and gave him 

731
00:54:58,100 --> 00:55:02,940
the drink. 
But the rest of them said, let's

732
00:55:02,940 --> 00:55:05,100
see if Elijah will come and save
him. 

733
00:55:06,220 --> 00:55:12,780
And Jesus cried out again with a
loud voice and he gave up the 

734
00:55:12,780 --> 00:55:18,420
spirit and behold, the veil of 
the temple was torn in two from 

735
00:55:18,460 --> 00:55:22,260
top to bottom. 
Why is top to bottom significant

736
00:55:22,260 --> 00:55:24,750
here? 
Show the man didn't do it. 

737
00:55:25,710 --> 00:55:30,830
There's no need to keep the holy
of holies hidden from mankind 

738
00:55:30,950 --> 00:55:34,550
because Christ has now paid the 
full penalty for our sins. 

739
00:55:34,550 --> 00:55:36,790
No more need for for the holy of
holy. 

740
00:55:37,550 --> 00:55:40,470
So the rip from top to bottom 
says the rock split. 

741
00:55:41,510 --> 00:55:46,550
All of this is an action taken 
by God to announce to those 

742
00:55:46,670 --> 00:55:53,870
present This is my beloved Son, 
and I am pleased in him. 

743
00:55:55,070 --> 00:56:00,430
And when John sees this, he is 
letting us know that this is the

744
00:56:00,430 --> 00:56:07,870
way that God has testified of 
his Son while he was here on 

745
00:56:07,910 --> 00:56:11,550
earth. 
For there are three First, John 

746
00:56:11,550 --> 00:56:14,230
57. 
For there are three that 

747
00:56:14,230 --> 00:56:21,880
testifies the Spirit and the 
water and the blood, and the 

748
00:56:21,880 --> 00:56:28,680
three are in agreement. 
There was nothing at the baptism

749
00:56:28,760 --> 00:56:33,080
that contradicted anything at 
the crucifixion, and the Spirit 

750
00:56:33,080 --> 00:56:36,280
making the announcement did not 
change any of that, he said. 

751
00:56:36,280 --> 00:56:41,280
They are in agreement. 
That's why we see the Scripture 

752
00:56:41,960 --> 00:56:47,000
written over these 1500 years 
still all pointing in the same 

753
00:56:47,000 --> 00:56:50,780
direction. 
And when we see that, we give 

754
00:56:50,780 --> 00:56:57,260
glory to God, because this is 
what God has brought to us, that

755
00:56:57,260 --> 00:57:03,300
we might clearly understand the 
things that he has shared with 

756
00:57:03,300 --> 00:57:06,220
us. 
And when we take the scriptures 

757
00:57:06,220 --> 00:57:10,540
and we read it, we find out it's
not enough just to read it, we 

758
00:57:10,540 --> 00:57:14,420
must live it. 
And that's what we have been 

759
00:57:14,420 --> 00:57:19,980
called to do. 
Every day that God gives us on 

760
00:57:20,020 --> 00:57:23,860
the face of this earth is a day 
that we can get the word out 

761
00:57:23,860 --> 00:57:28,140
about the Christ. 
Let's be faithful in doing that,

762
00:57:30,180 --> 00:57:37,820
that we would fulfill the things
that God has left us here to do.

763
00:57:38,940 --> 00:57:41,300
You know, there are many 
commands in the Bible. 

764
00:57:42,260 --> 00:57:45,380
Be fruitful and feel the earth 
is one of those. 

765
00:57:46,320 --> 00:57:48,640
Okay, love thy neighbor as 
thyself. 

766
00:57:49,520 --> 00:57:51,960
You can go down the list. 
Just keep going on the things 

767
00:57:51,960 --> 00:57:57,840
that the Bible tells us to do. 
We only do those things because 

768
00:57:57,840 --> 00:58:02,200
he has left us here for one 
purpose and that's to get the 

769
00:58:02,200 --> 00:58:06,880
word out about him. 
Because see, if I'm not loving 

770
00:58:06,880 --> 00:58:11,980
you, then how the world going to
believe that there is love in 

771
00:58:11,980 --> 00:58:15,660
the church or love from God. 
That's why he tells us to love 

772
00:58:15,660 --> 00:58:18,740
with one another. 
I love the verse that says bear 

773
00:58:18,740 --> 00:58:22,380
with one another. 
See that's that's an 

774
00:58:22,380 --> 00:58:24,900
acknowledgement that we're not 
all there yet. 

775
00:58:26,300 --> 00:58:29,300
But he says bear with one 
another. 

776
00:58:31,300 --> 00:58:34,620
I teach Charlie all the time, 
Charlie, you have to bear with 

777
00:58:34,620 --> 00:58:39,980
me further. 
They come up most of the time in

778
00:58:39,980 --> 00:58:43,710
our families for for their 
believers. 

779
00:58:44,150 --> 00:58:49,910
Okay, believe it or not, as as 
dressed up as I look on Sunday 

780
00:58:49,910 --> 00:58:52,950
morning, Donna has to bear with 
me sometimes. 

781
00:58:54,190 --> 00:58:57,150
That's what we're called to do 
with each other. 

782
00:58:57,830 --> 00:59:00,830
Why? 
So when people see us together 

783
00:59:00,830 --> 00:59:03,910
and we stop to share the gospel 
with them, they're not actually 

784
00:59:03,950 --> 00:59:05,630
questionable. 
Why are you acting different now

785
00:59:05,630 --> 00:59:08,110
than you're acting later on? 
Okay. 

786
00:59:08,520 --> 00:59:11,320
That's what this thing is, and 
that's what we call to do. 

787
00:59:13,160 --> 00:59:17,040
And we need to keep in mind that
we have one purpose on this 

788
00:59:17,040 --> 00:59:19,200
earth. 
Now, there are many other things

789
00:59:19,200 --> 00:59:26,040
that we may do while we're here,
but one purpose that we may get 

790
00:59:26,040 --> 00:59:32,240
the word out about the Christ. 
When we do that, then we have 

791
00:59:32,240 --> 00:59:38,340
fulfilled what God has called us
to do and left us here. 

792
00:59:38,340 --> 00:59:45,260
For let's pray, Father, we thank
you for your great grace toward 

793
00:59:45,260 --> 00:59:48,260
us. 
We thank you for Jesus Christ 

794
00:59:48,260 --> 00:59:52,100
our Lord. 
We thank you for your word and 

795
00:59:52,100 --> 00:59:57,300
how plain you have made it. 
Father, help us to be obedient 

796
00:59:57,500 --> 01:00:02,420
to your word that others might 
see, and acts of the hope that 

797
01:00:02,420 --> 01:00:06,160
is within us. 
We thank you for our time 

798
01:00:06,320 --> 01:00:08,960
together. 
Tonight we pray for our 

799
01:00:08,960 --> 01:00:12,880
Argentina team as they have one 
more day on the field and then 

800
01:00:12,880 --> 01:00:16,080
the journey back home. 
We commit them to you and the 

801
01:00:16,080 --> 01:00:20,560
word of your grace. 
We thank you for our time in 

802
01:00:20,560 --> 01:00:23,160
Jesus name. 
Amen.

