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Well, good evening, Christ 
Community Church. 

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I invite you to open up your 
Bibles in the book of Titus. 

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We're going to be in chapter 2, 
verses 11 to 14, Titus chapter 

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2, verses 11 to 14. 
First, before we start our 

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message for tonight, I just want
to give thanks to the Lord for 

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bringing me here. 
I think Pastor Lance and the 

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rest of the elders, Roger, Tom 
and Esteban for giving me this 

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opportunity to be able to bring 
God's word into you. 

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My prayer is that whether your 
answer is yay or no, I will be 

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able to minister to you through 
this passage. 

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And I pick this passage because 
I think it's in line with the 

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strategy of the church. 
I love the strategy of of Christ

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Community Church. 
It's our passion to pursue 

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Christ, priority to proclaim 
Christ, and it's our purpose to 

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proclaim Christ, priority to 
portray Christ. 

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And it's our practice of praise,
praise Christ. 

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And that's a great strategy. 
And upon praying upon the text 

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that I'm going to use for 
tonight, I think it's going to 

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be in line with that. 
We're going to be learning about

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the grace of God in Christ. 
And so this letter, of course, 

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is written by Apostle Paul to 
Titus. 

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And after being released from 
his imprisonment in Rome, and 

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that's around 8060 to 62, Paul 
started preaching the gospel and

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started establishing churches 
there with a young man, Titus, 

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in this Mediterranean island 
called Crete. 

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And this island of Crete, their 
people are known for being lazy,

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glutton, being liars. 
So they're basically the the 

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worst of evils of the world. 
And this sinful society 

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basically craves the backdrop 
for Paul writing to them, to 

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Titus. 
And Paul left titers there to 

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create, to basically continue 
the work of planting churches 

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there. 
And after 3-4 years after he 

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left Titus, Paul writes to this 
young pastor and he says in 

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chapter 1, verse five, that his 
purpose for writing is for the 

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reason that he left him there in
Crete, that he, Titus, would set

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in order what remains and 
appoint elders in every city as 

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Paul directed him. 
So Paul's purpose in writing is 

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to basically enable and empower 
Titus in establishing the 

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churches on that island and to 
appoint elders in those 

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churches. 
So we can see from this letter 

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that Paul's concern is to make 
the believers there and creed 

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understand and grasp the 
interconnectedness of sound 

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doctrine and sound living. 
So in chapter 1, verse 9, he 

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tells Titus to exhort the elders
to hold fast the faithful word 

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which is in accordance with the 
teaching, so that he will be 

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able to both exhort and sound 
doctrine and to refute those who

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contradict. 
In the same chapter, Chapter 

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one, verse 13, he instructs 
Titus to address those who are 

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rebellious as saying reprove 
them severely so that they may 

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be sound in the faith. 
And then in chapter 2, verse 

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one, Paul instructs Titus 
himself and he says, but As for 

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you Titus, speak the things 
which are fitting for sound 

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doctrine. 
And throughout the book, we can 

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see that Paul stresses the 
necessary and practical 

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outworking of salvation in the 
daily lives of those who are 

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elders and the rest of the 
believers in that congregation. 

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See, Paul stresses the need for 
Christians to live righteously 

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because of its impact upon the 
testimony and ministry of the 

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church towards the sinful 
society within Crete. 

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And this whole epistle is 
relevant to us with what's going

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on in our country. 
And so in our passage tonight, 

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chapter 2, verses 11, Paul gives
Titus the foundational truths 

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that drive his previous 
instructions in verses 1 to 10. 

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And after instructing all kinds 
of people in the church on how 

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to behave, he now in this 
passage points to God's grace as

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the purpose and the reason why 
they need to submit to 

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instructions. 
And he uses the conjunction for 

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to make that connection. 
And so our passage reads. 

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For the grace of God has 
appeared, bringing salvation to 

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all men, instructing us to deny 
ungodliness and worldly desires,

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to live sensibly, righteously 
and godly in the present age, 

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looking for the blessed hope and
the appearing of the glory of 

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our great God and Savior Christ 
Jesus, who gave Himself for us 

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to redeem us from every lawless 
deed, and to preify for Himself 

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a people for His own possession,
zealous for good deeds. 

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And from this passage, I want to
submit to you that God wants us 

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to grasp and to understand 3 
realities about God's grace so 

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that we might be able to 
showcase the riches of that 

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grace through our lives. 
God wants us to rest three 

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reality realities about his 
grace so that our lives might 

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serve as a showcase of the 
riches of His grace, showcasing 

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3 realities about God's grace. 
And 1st, we will see the person 

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of God's grace from verse 11, 
the first half of verse 11. 

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And secondly, we will see the 
program of God's grace from the 

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second-half of verse 11 down 
through verse 13. 

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And then thirdly, we're going to
see the people of God's grace 

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from verse 14. 
So the Pete, the person of God's

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grace, the program of God's 
grace, and the people of God's 

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grace as showcasing the three 
piece of God's grace, the 

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person, the program and the 
people. 

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So let's look at the first one, 
the person of God's grace, verse

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11, for the grace of God has 
appeared. 

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You see, grace is one of the 
attributes and perfections of 

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God. 
It's the special expression of 

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his kindness or goodness, and 
God's goodness is that quality 

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of his essence wherein he makes 
his profoundly general 

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generosity seen in all of his 
creatures. 

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Grace, then, is God's 
disposition to show kindness to 

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and improve the quality of life 
or the well-being of those who 

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there who deserve the opposite, 
those who are unworthy. 

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Then Paul says God's grace has 
appeared or manifested itself. 

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But God's grace here is not 
lost, and it's not just an it. 

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And God's grace appeared in the 
person of the Lord Jesus Christ.

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And Paul spells this out in 
verse 13 when he says that we're

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looking for and anticipating for
the blessed hope and the 

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appearing of the glory of our 
great God and Savior Jesus 

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Christ. 
So God the Son is God's grace 

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Incarnate. 
Christ is God's supremely 

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gracious favor and gift, the 
fallen mankind. 

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And Paul expounds on the 
identity of this grace Incarnate

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in chapter 3, verses four to 
seven. 

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He says, but when the kindness 
of God our Savior and His love 

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for mankind appeared, He saved 
us not on the basis of deeds 

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which we have done in 
righteousness, but according to 

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his mercy by the washing of 
regeneration and renewing by the

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Holy Spirit. 
And here it comes, verse 6, whom

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He poured out upon us richly 
through Jesus Christ our Savior,

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so that being justified by His 
grace, we would be made heirs 

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according to the hope of eternal
life. 

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And the apostle John gives the 
same testimony when he says in 

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John chapter 1 And the Word 
became flesh and dwelt among us,

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and we saw his glory, glory as 
of the only begotten from the 

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Father, full of grace and truth.
And skipping to verse 16, John 

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says for his of his fullness, 
Christ's fullness, we have all 

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receive grace upon grace. 
For the law was given through 

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Moses, but grace and truth we're
realized through Jesus Christ. 

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So God's grace has appeared in 
the person of the Lord and 

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Savior Jesus Christ. 
And I invite you to go to the 

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second Timothy verse chapter 1, 
verses 8 to 10. 

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And there Paul speaks of the 
same grace of God that he has 

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given to us. 
He also speaks of how this grace

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has been made to appear in 
Christ Jesus. 

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He says in verse 8, Second 
Timothy chapter one, verse 8, 

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join with me in suffering for 
the gospel according to the 

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power of God who has saved us 
and called us with a holy 

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calling, not according to our 
works, but according to His own 

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purpose and grace which was 
granted to us in Christ Jesus 

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from all eternity. 
Here and here it comes, but now 

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has been revealed by the 
appearing of our Lord, say Lord 

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our Savior Christ Jesus. 
So Paul speaks of the same grace

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of God that he has given to us 
and disgrace in Christ Jesus. 

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And his grace has been 
foreordained from all eternity. 

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And this grace is not just an 
afterthought, it's not just an 

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accident, but it's been planned.
It's been predestined by God and

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manifested in His Son. 
So going back to our text, 

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chapter 211 of Titus, for the 
grace of God has appeared in the

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person of Christ Jesus. 
God has been gracious to you and

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me by giving us life in this 
world for us to enjoy. 

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And the Lord Jesus says and 
confirms that in Matthew 545 

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when He says God causes His Son 
to rise on the evil and the good

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and since rain on the righteous 
and the and the unrighteous. 

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And we know this to be God's 
common grace. 

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It's common to everyone. 
Everyone experiences that. 

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But what we have here is God's 
special grace in the person of 

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the Lord Jesus Christ. 
That's why we're calling Paul's 

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intent here as the person of 
grace. 

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The person of grace question is,
have you experienced the Lord 

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and Savior of Jesus Christ? 
Have you experienced the 

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kindness of God through him upon
hearing the gospel of salvation 

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as the Lord and Savior of Jesus 
Christ made an appearance in the

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eyes of your heart? 
For the grace of God has 

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appeared. 
And that leads us to the second 

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reality of God's grace, the 
program of God's grace, The 

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program of God's grace. 
Paul continues verse 11, the 

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second-half, bringing salvation 
to all men, instructing us to 

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God to deny ungodliness and 
worldly desires, and to live 

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sensibly, righteously, and godly
in the present age, looking for 

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the blessed hope and the 
appearing of the glory of our 

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great God and Savior Christ 
Jesus. 

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You see, Paul wants to see that 
the program of God's grace it's 

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to save and it's to sanctify and
to give us hope. 

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For the grace of God has 
appeared, bringing salvation to 

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all men. 
You see, God's grace in Christ 

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came to bring salvation. 
Bringing salvation, you might 

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ask, salvation from what? 
Well, Christ came to live the 

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perfect life required of each of
us. 

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He live to die the death that 
satisfies the God, the wrath of 

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God upon sin. 
He came to fulfill God's 

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promises in the Old Testament 
about the Savior and the 

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Messiah. 
He came to rise from the dead, 

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claiming victory over death. 
You see, God's grace in Christ 

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save came to save all men. 
All men. 

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What does it mean? 
Women are excluded, right? 

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It's a general term to mean 
mankind, right? 

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It's not necessarily teaching 
that everyone will be saved. 

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That would be the heresy of 
universal salvation. 

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Of course, that's not what it's 
teaching, but basically it's 

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teaching that God in His grace 
sent his Son and the person of 

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his Son, the Lord and Savior 
Jesus Christ, so that he would 

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be able to send save mankind. 
It is for everyone. 

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It doesn't matter what part of 
the world you are in. 

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Christ came to save sinners. 
He's saved, He came to save 

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mankind. 
So the grace of the gospel is 

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for all kinds of people all over
the world. 

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And Paul speaks of the gospel in
2nd Corinthians 519 and he says 

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God was in Christ reconciling 
the world to himself, not 

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counting their trespasses 
against them, the world 

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reconciling the world to him. 
So the first phase within the 

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program of God's grace is to 
save now. 

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The second phase within the 
program of God's grace is to 

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sanctify God's grace in the 
person of Christ. 

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Came verse 12, instructing us to
deny ungodliness and worldly 

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desires to live sensibly, 
righteously and godly in the 

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present age and the world. 
And the word that Paul uses here

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for instructing has that idea of
a father training his son to 

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become more mature. 
You know, there's discipline 

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involved, there's teaching and 
sometimes correction, 

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chastisement, right? 
But the goal is to be able to 

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take that child and make him 
grow. 

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That's what the word means here 
in in by the word instructing 

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here that we have and this 
requires the necessary 

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discipline to be more like 
Christ. 

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You see from a baby Christian, a
baby little Christ, we are being

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trained and disciplined to be a 
more mature Christ like Christ. 

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And so the gospel involves the 
call to repent from sins. 

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It involves forsaking sin, 
rejecting them, and turning away

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from them. 
And by God's grace, we've done 

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that when we responded to the 
goal of the gospel, right? 

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The call to repent of our sins, 
denying ungodliness and worldly 

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desires. 
And the word ungodliness here is

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that sinful attitude by our 
selfish and sinful heart. 

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It's the attitude that leads us 
to go against God's law, His 

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commandments, and His will. 
It's to live as if God is dead. 

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It's basically practical 
atheism. 

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It's living as if there's no 
God. 

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Practical atheism. 
In practice, we live as if 

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there's no God. 
And worldly desires here are 

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everything that drives our 
sinful hearts and the 

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unbelievers to pursue what the 
world offers. 

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See in those desires that the 
Lord Jesus Christ said we would 

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know what worldly desires are. 
In Mark 721 to 22, he says that 

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from the heart comes evil 
thoughts, fornications, thefts, 

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murders, adulteries, deeds of 
coveting, wickedness as well as 

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deceit, sensuality, envy, 
slander, pride and foolishness. 

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And there are those that Paul 
listed as parts of the deeds of 

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the flesh in Galatians 5921. 
Immorality, impurity, 

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sensuality, idolatry, sorcery, 
enmities, strife, jealousy, 

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outbursts of anger, disputes, 
dissensions, factions envying, 

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drunkenness, carousing. 
See, it's any desire or lust 

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that starts inside the heart, 
which is we know as the Control 

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Center of our lives, right? 
Everything comes from the heart,

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The heart that the issue is. 
The issue of the heart, which 

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then finds its fulfillment in 
the system that Satan sets up in

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the world to enslave people in 
their sins. 

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That's according to Ephesians 
22, when Paul says and talks 

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about the sense in which you 
formerly walked, according to 

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the curse of this world, 
according to the Prince of the 

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power of the air, of the Spirit 
that is now working in the sons 

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of disobedience. 
And so in the negative sense, 

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the gospel and the grace of God 
trains us to deny ungodliness 

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and worldly desires. 
But in a positive sense, the 

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gospel trains us to pursue 
Christ likeness. 

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And look at verse 12 again. 
It says that the grace of God is

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instructing us to live sensibly,
righteously, and godly in the 

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present age. 
See, to live sensibly is 

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basically to be sober minded in 
any situation. 

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See, it's being sensible or 
sober minded, not being 

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influenced by any substance that
will cost you to be unstable and

259
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to impair your judgment. 
Being sober minded basically is 

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the opposite of being drunk or 
intoxicated, is the opposite of 

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being reckless, irresponsible 
and self indulgent, is the 

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opposite of being unstable or 
distracted, asleep and inactive.

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But in a positive sense, being 
sensible and sober minded means 

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to be clear in your mind and 
your thought. 

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It's free from clutter or 
pollution or distraction. 

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It's to be clear headed, 
mentally sharp and focus, self 

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controlled, self-discipline and 
stable so that you're always 

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active and always awake, alert 
and in charge. 

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Is to have the right thoughts 
about what you should do or to 

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let your mind guide your body in
what it does. 

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Is to be sound in your thinking 
and in your behavior. 

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And living righteously here is 
to have a quality or character 

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of life wherein your thought and
your behavior are done properly,

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correctly and justly, A pridely 
manner. 

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It's to faithfully obey the 
Bible, God's Word, which is our 

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standard upon which we do and 
know what's right. 

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It's to live according to His 
character, God's character, his 

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ways, his precepts, his will to 
think like God thinks, talk like

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God, and to act like God. 
So practically, it's to have the

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mind of Christ, godly basically 
is to mean that you fear and you

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00:21:02,360 --> 00:21:06,080
reverence and love God. 
That's what he means to be 

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godly. 
It's practically to have the 

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mind of Christ. 
It's to ask yourself what and 

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00:21:15,600 --> 00:21:20,600
how did Jesus think? 
Not what would Jesus think, but 

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what did he actually think? 
How did he actually think? 

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00:21:25,480 --> 00:21:28,040
That's also to do the deeds and 
commandments of Christ. 

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00:21:28,480 --> 00:21:32,520
What did Jesus do? 
Not, would not, what would Jesus

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00:21:32,520 --> 00:21:32,800
do? 
What? 

289
00:21:32,800 --> 00:21:36,400
What did actually he do? 
What did he do? 

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00:21:36,440 --> 00:21:39,680
What did Jesus do? 
And it's in Scripture, right? 

291
00:21:40,160 --> 00:21:44,720
So you see, God's grace of 
salvation in Jesus Christ is 

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transforming. 
We are no longer slaves to sin. 

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Instead, we are now slaves to 
righteousness. 

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00:21:52,960 --> 00:21:58,600
It's Romans 618 that indicates 
to us, you know, the Holy Spirit

295
00:21:58,600 --> 00:22:02,360
drives us now. 
That means our lives are driven 

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00:22:02,680 --> 00:22:07,480
by the fruit of the Spirit as we
can see in Galatians 522 to 23, 

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00:22:08,280 --> 00:22:14,600
which includes Lovejoy, peace, 
patience, kindness, goodness, 

298
00:22:14,600 --> 00:22:19,960
faithfulness and self-control. 
So God's grace trains us to live

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00:22:19,960 --> 00:22:23,800
sensibly, righteously and godly 
in the present age. 

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We are to be like Christ right 
now. 

301
00:22:28,560 --> 00:22:31,920
Right now. 
You see, in the climate that we 

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00:22:31,920 --> 00:22:37,720
live in, there is much need 
indications for true Christians 

303
00:22:37,720 --> 00:22:40,640
to be Christians. 
It's easy to coin to be a 

304
00:22:40,640 --> 00:22:45,200
Christian. 
The fact could mean you claim to

305
00:22:45,200 --> 00:22:47,880
be a Christian. 
A sicker could claim to be a 

306
00:22:47,880 --> 00:22:54,240
Christian. 
But in this pressing age, we 

307
00:22:54,240 --> 00:23:00,640
need to be known as people who 
deny ungodliness and go by what 

308
00:23:00,640 --> 00:23:04,160
the word of God says regarding 
true righteousness. 

309
00:23:05,400 --> 00:23:09,440
You see, as believers and as 
Christians, we have been changed

310
00:23:10,920 --> 00:23:16,520
and that there are things that 
we no longer think or desire 

311
00:23:16,520 --> 00:23:18,840
anymore. 
There are things that we don't 

312
00:23:18,840 --> 00:23:23,600
do anymore. 
We are now taking after Christ's

313
00:23:23,600 --> 00:23:26,920
name, right? 
That's why we call ourselves 

314
00:23:26,920 --> 00:23:34,440
Christian after Christ. 
We're miniature versions of 

315
00:23:34,440 --> 00:23:38,400
Christ. 
We're the proteges of Christ, 

316
00:23:39,280 --> 00:23:44,080
this present corrupt and morally
bankrupt age. 

317
00:23:44,800 --> 00:23:47,960
We're walking and living 
differently. 

318
00:23:48,280 --> 00:23:52,480
We have a different path. 
And that brings us to the third 

319
00:23:52,480 --> 00:23:57,320
phase of the program of grace, 
which is to give hope a future 

320
00:23:57,320 --> 00:24:00,760
glory. 
You see, while God's grace in 

321
00:24:00,760 --> 00:24:04,880
Christ trains us to pursue 
Christ's likeness in the present

322
00:24:04,880 --> 00:24:12,720
age, God's grace also trains US,
verse 13, to be looking for the 

323
00:24:12,720 --> 00:24:16,200
blessed hope and the appearing 
of the glory of our great God 

324
00:24:16,200 --> 00:24:21,040
and Savior Christ Jesus. 
And what we're looking for here,

325
00:24:21,240 --> 00:24:23,280
again, it's not something that's
lost. 

326
00:24:24,040 --> 00:24:27,200
No, we're looking for it in 
expectation. 

327
00:24:27,920 --> 00:24:31,320
We're looking for it with great 
diligence. 

328
00:24:31,320 --> 00:24:35,120
We're looking forward to it with
watchfulness and great 

329
00:24:35,120 --> 00:24:40,240
excitement. 
See the praise, the blessed 

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00:24:40,240 --> 00:24:43,640
hope, and the appearing of the 
glory of our great God and 

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00:24:43,640 --> 00:24:49,160
Savior Christ. 
Jesus refers basically to the 

332
00:24:49,160 --> 00:24:53,240
resurrection of our bodies, the 
resurrection of our bodies. 

333
00:24:53,880 --> 00:24:58,080
And when the Lord Jesus Christ 
returns to establish his reign 

334
00:24:58,080 --> 00:25:02,600
on earth, to establish his 
Kingdom, that's what's going to 

335
00:25:02,720 --> 00:25:10,000
that's what he's going to do, 
give us glorified bodies fit for

336
00:25:10,000 --> 00:25:14,040
that Kingdom. 
So you notice how Paul 

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00:25:14,040 --> 00:25:17,960
attributes God and Savior to 
Jesus Christ because he is, 

338
00:25:17,960 --> 00:25:23,200
right, Jesus Christ is God. 
And by the way, if you're 

339
00:25:24,080 --> 00:25:29,680
talking to a Mormon or Jehovah's
Witness, whether God is or 

340
00:25:29,680 --> 00:25:32,760
whether Jesus is God, this is a 
great text to point them 

341
00:25:32,760 --> 00:25:35,240
towards, right? 
Because here is it's 

342
00:25:35,240 --> 00:25:42,720
specifically spelled out, right,
the God and Savior Jesus Christ.

343
00:25:43,280 --> 00:25:46,600
And we know that he's God 
because from John one, we know 

344
00:25:46,600 --> 00:25:51,800
him to be the word who was with 
God, who was God, right? 

345
00:25:52,320 --> 00:25:57,280
And John 5858, the Lord claimed 
that He was before Abraham, 

346
00:25:57,720 --> 00:26:03,320
before Abraham was alive. 
He said, I am claiming that he 

347
00:26:03,320 --> 00:26:06,480
is Yahweh himself. 
That and that He existed before 

348
00:26:06,480 --> 00:26:09,680
Abraham was. 
And that's a claim to His 

349
00:26:09,680 --> 00:26:14,640
preexistence, His deity, his 
eternality. 

350
00:26:15,760 --> 00:26:17,880
That's why his enemies wanted to
disown him. 

351
00:26:18,560 --> 00:26:22,920
They knew what He was claiming 
preexistence eternally. 

352
00:26:23,520 --> 00:26:27,960
That means he's God. 
And then John 1030, He claims 

353
00:26:27,960 --> 00:26:30,040
equality with the essence of the
Father. 

354
00:26:31,200 --> 00:26:34,880
If he is of the same essence as 
the Father, which no one had 

355
00:26:34,880 --> 00:26:41,240
claimed, it only means that he's
also God right now. 

356
00:26:41,240 --> 00:26:44,720
That he's great just means that 
he is immense. 

357
00:26:44,840 --> 00:26:51,360
He's magnanimous, incomparable 
in his character, majesty and 

358
00:26:51,360 --> 00:26:54,880
power. 
Just as the Father is great and 

359
00:26:54,880 --> 00:26:58,960
his name, Jesus means God saves 
the title. 

360
00:26:58,960 --> 00:27:03,920
Christ means the Messiah, the 
anointed Savior and king. 

361
00:27:05,440 --> 00:27:07,720
It's not last name. 
It means something. 

362
00:27:07,720 --> 00:27:11,160
It means the Messiah, the 
anointed Savior and king. 

363
00:27:11,680 --> 00:27:15,600
And so we believe Christ to be 
God and Savior, and we're 

364
00:27:15,600 --> 00:27:18,960
looking for the blessed hope of 
our God and Savior. 

365
00:27:20,120 --> 00:27:23,800
And it's a blessed hope because 
it's going to be full of joy. 

366
00:27:24,120 --> 00:27:27,680
It's happy, and it's a 
privileged moment. 

367
00:27:28,520 --> 00:27:32,280
This hope is not just positive 
thinking or wishful thinking. 

368
00:27:32,960 --> 00:27:36,920
It's something good that will 
happen in the future, and we can

369
00:27:36,920 --> 00:27:40,240
bank on it. 
It's almost as if we can grasp 

370
00:27:40,240 --> 00:27:43,840
it because the God who promised 
it is faithful. 

371
00:27:44,800 --> 00:27:46,880
It's a short promise waiting to 
happen. 

372
00:27:47,960 --> 00:27:51,120
And John one, if you can turn 
there with me first. 

373
00:27:51,120 --> 00:27:58,760
John 32 it says first. 
John 32 Beloved, now we are 

374
00:27:58,760 --> 00:28:06,480
children of God, and it has not 
appeared as yet what we will be.

375
00:28:07,760 --> 00:28:15,640
We know that when he appears we 
will be like him because we will

376
00:28:15,640 --> 00:28:20,960
see him just as he is. 
Peter and first Peter blesses 

377
00:28:20,960 --> 00:28:24,760
God for this promise and he 
calls it a living hope. 

378
00:28:25,240 --> 00:28:29,600
He says blessed be the God and 
Father of our Lord Jesus Christ,

379
00:28:30,120 --> 00:28:34,840
who according to his great mercy
has caused us to be born again 

380
00:28:35,240 --> 00:28:39,560
to a living hope through the 
resurrection of Jesus Christ 

381
00:28:39,680 --> 00:28:43,440
from the dead. 
You see, because Jesus Christ 

382
00:28:43,440 --> 00:28:47,240
rose from the dead, we will also
rise from the dead. 

383
00:28:49,760 --> 00:28:55,760
The blessed hope is receiving 
our resurrected bodies, physical

384
00:28:55,760 --> 00:29:00,400
bodies, just like the Lords. 
Remember, he ate after his 

385
00:29:00,400 --> 00:29:03,600
resurrection. 
He could take on a physical 

386
00:29:04,600 --> 00:29:08,720
tangible fish and eat it. 
It's a physical resurrected 

387
00:29:08,720 --> 00:29:11,360
body. 
It's fit for the new heavens and

388
00:29:11,360 --> 00:29:14,800
the new earth. 
Paul says in Philippians 

389
00:29:14,800 --> 00:29:18,480
3/20/21. 
For our citizenship is in 

390
00:29:18,480 --> 00:29:22,760
heaven, from which we also 
eagerly wait for our Savior, the

391
00:29:22,760 --> 00:29:27,720
Lord Christ Jesus. 
And then it says verse 21, who 

392
00:29:27,720 --> 00:29:33,120
will transform our body of our 
humble state into conformity 

393
00:29:33,960 --> 00:29:38,040
with the body of his glory. 
It's going to be our glorious 

394
00:29:38,040 --> 00:29:42,280
body. 
You see, if you're here and you 

395
00:29:42,280 --> 00:29:48,760
have ailments and sickness and 
weakness, our glorious body is 

396
00:29:49,480 --> 00:29:52,960
the answer and the hope that we 
have been waiting for. 

397
00:29:54,240 --> 00:29:57,520
This is why we trusted in the 
Lord and Savior Jesus Christ. 

398
00:29:58,200 --> 00:30:01,360
We didn't just put our faith in 
Him so that we would be saved 

399
00:30:01,360 --> 00:30:04,240
from the judgment of God upon 
the wrath of our sin. 

400
00:30:05,760 --> 00:30:10,640
We have trusted Christ because 
we hope that our bodies, the 

401
00:30:10,640 --> 00:30:14,120
sinful bodies, will be 
resurrected someday and that 

402
00:30:14,120 --> 00:30:19,200
body will no longer be 
susceptible to sickness, to sin,

403
00:30:19,440 --> 00:30:27,160
to weakness. 
We will have the body as God 

404
00:30:27,160 --> 00:30:33,000
intended it for us to have, 
perfectly worshipping with our 

405
00:30:33,000 --> 00:30:37,120
bodies, our Creator, our God, 
and our Savior. 

406
00:30:42,320 --> 00:30:48,720
We will no longer sin. 
That's the answer of Pastor John

407
00:30:48,720 --> 00:30:50,600
MacArthur when he was asked, you
know what? 

408
00:30:50,600 --> 00:30:52,800
Do you look forward to heaven 
when you get there? 

409
00:30:54,000 --> 00:30:56,520
The absence of sin? 
I mean, there's a lot of things 

410
00:30:56,520 --> 00:31:01,200
that we can say, right? 
But are you guys in favor of 

411
00:31:01,200 --> 00:31:07,120
truth and honesty? 
Christ Community Church, is this

412
00:31:07,120 --> 00:31:10,440
your answer as well? 
I know it is mine, right? 

413
00:31:13,600 --> 00:31:18,920
So this blessed hope, it's worth
the anticipation even in the 

414
00:31:18,920 --> 00:31:23,800
midst of suffering in this evil 
world, because it's going to be 

415
00:31:23,800 --> 00:31:28,440
full of glory, Paul says in 
Romans 818 to 24. 

416
00:31:28,800 --> 00:31:31,720
For I consider that the 
sufferings of this present time 

417
00:31:31,720 --> 00:31:35,840
are not worthy to be compared 
with the glory that is going to 

418
00:31:35,840 --> 00:31:39,320
be revealed to us. 
For the anxious longing of 

419
00:31:39,320 --> 00:31:43,960
creation waits eagerly for the 
revealing of the sons of God. 

420
00:31:44,720 --> 00:31:48,680
We're waiting to be unveiled. 
We're waiting to be revealed for

421
00:31:48,680 --> 00:31:53,520
who we are really going to be. 
Then skipping to verse 21, Paul 

422
00:31:53,520 --> 00:32:00,000
says we ourselves having the 
first fruits of the spirit, even

423
00:32:00,000 --> 00:32:05,400
we ourselves groan with 
ourselves waiting eagerly for 

424
00:32:05,400 --> 00:32:11,320
our adoption, our sons. 
And here we go, the redemption 

425
00:32:11,440 --> 00:32:14,960
of our bodies. 
See, we're looking forward to 

426
00:32:14,960 --> 00:32:18,840
that blessed hope of our 
redeemed and resurrected bodies.

427
00:32:19,920 --> 00:32:25,240
For in hope Paul says verse 24, 
Romans 8, we have been saved. 

428
00:32:25,800 --> 00:32:31,560
But hope that is seen, It's not 
hope for who hopes for what he 

429
00:32:31,560 --> 00:32:36,400
already has or sees. 
But if we hope for what we do 

430
00:32:36,400 --> 00:32:42,000
not see, we persevere while we 
wait eagerly for it. 

431
00:32:42,760 --> 00:32:47,880
So we diligently and we 
watchfully look forward to it. 

432
00:32:49,080 --> 00:32:52,880
It's going to be a blessed time 
when Christ returns in his 

433
00:32:52,880 --> 00:32:55,440
glory. 
It's also going to be a time of 

434
00:32:55,440 --> 00:33:00,520
glorification. 
We were going to be exalting in 

435
00:33:00,520 --> 00:33:06,800
great joy for having followed 
Christ and obeyed Christ and put

436
00:33:06,800 --> 00:33:10,480
our trust and faith in him. 
Listen to what Paul says in 

437
00:33:10,920 --> 00:33:14,600
First Corinthians 1555 to 54 to 
55. 

438
00:33:16,320 --> 00:33:20,600
But when his this corruptible, 
this earthly body puts on the 

439
00:33:20,640 --> 00:33:25,480
incorruptible or heavenly body, 
and this mortal puts 

440
00:33:25,920 --> 00:33:31,120
immortality, then we'll come 
about with the word that is 

441
00:33:31,120 --> 00:33:34,960
written. 
Death is swallowed up in 

442
00:33:34,960 --> 00:33:37,320
victory. 
Oh, death, where is your 

443
00:33:37,320 --> 00:33:40,320
victory? 
Where is your sting? 

444
00:33:42,720 --> 00:33:46,880
And several verses before that, 
in verse 50, Paul speaks of the 

445
00:33:46,880 --> 00:33:50,720
believers immortal and 
resurrected bodies fit for the 

446
00:33:50,720 --> 00:33:53,720
Kingdom of God. 
He says, now I say this, 

447
00:33:53,720 --> 00:33:58,760
brothers, that flesh and blood 
cannot inherit the Kingdom of 

448
00:33:58,760 --> 00:34:03,440
God, nor does the correct 
corruptible inherit the 

449
00:34:03,440 --> 00:34:08,880
incorruptible. 
And Paul again first Timothy 41,

450
00:34:09,560 --> 00:34:13,480
once Timothy to take the 
appearing of Christ expectedly 

451
00:34:13,639 --> 00:34:17,920
and soberly. 
He says, I solemnly charge you 

452
00:34:17,920 --> 00:34:22,520
in the presence of God and 
Christ Jesus, who is to judge 

453
00:34:22,520 --> 00:34:27,520
the living and the dead, and by 
his appearing and his Kingdom. 

454
00:34:28,679 --> 00:34:33,040
Peter speaks of this same 
thought and reality in Second 

455
00:34:33,040 --> 00:34:37,320
Peter chapter 3 says, But the 
day of the Lord will come like a

456
00:34:37,320 --> 00:34:41,639
thief, in which the heavens will
pass away with the war, and the 

457
00:34:41,639 --> 00:34:45,679
elements will be destroyed with 
intense heat, and the earth and 

458
00:34:45,679 --> 00:34:50,880
its works would be found out. 
Since all these things are to be

459
00:34:50,880 --> 00:34:54,800
destroyed in this way, what sort
of people ought to be in holy 

460
00:34:54,800 --> 00:34:59,920
conduct and godliness looking 
for in the hastening the coming 

461
00:35:00,240 --> 00:35:04,680
of the day of the Lord, because 
of which the heavens burning 

462
00:35:04,680 --> 00:35:08,720
will be destroyed and the 
elements will melt with intense 

463
00:35:08,720 --> 00:35:12,000
heat. 
But according to His promise, 

464
00:35:12,760 --> 00:35:16,600
we're looking for the new 
heavens and the new earth in 

465
00:35:16,600 --> 00:35:22,160
which righteousness rose. 
You see, this blessed hope of 

466
00:35:22,160 --> 00:35:27,960
having our immortal bodies fit 
for the new heavens and the 

467
00:35:27,960 --> 00:35:32,360
earth is something it's going to
be undescribable. 

468
00:35:35,960 --> 00:35:40,560
It's like living the life that 
we have now, but without the 

469
00:35:40,560 --> 00:35:45,600
presence of sin, only 
righteousness and perfect 

470
00:35:45,600 --> 00:35:49,560
worship of our Lord, God and 
Creator. 

471
00:35:52,800 --> 00:35:58,960
And it would be irresponsible to
me if I don't talk about the 

472
00:35:58,960 --> 00:36:02,560
immortal bodies that are also 
going to be given those who do 

473
00:36:02,560 --> 00:36:08,520
not trust in Christ. 
You see, because just as there 

474
00:36:08,520 --> 00:36:15,080
is the resurrection body that 
will be given to those who trust

475
00:36:15,080 --> 00:36:20,920
in Christ, there will also be a 
resurrection body that will be 

476
00:36:20,920 --> 00:36:27,720
given to those who oppose God 
and call it the gospel. 

477
00:36:28,960 --> 00:36:33,600
In John 525 to 29, it says the 
Lord is speaking here truly, 

478
00:36:33,600 --> 00:36:36,160
truly. 
I say to you, an hour is coming,

479
00:36:36,160 --> 00:36:39,920
and now is when the dead will 
hear the voice of the Son of 

480
00:36:39,920 --> 00:36:43,200
God, and those who hear will 
live. 

481
00:36:44,640 --> 00:36:48,880
For just as the Father has life 
in himself, Even so He gave the 

482
00:36:48,880 --> 00:36:52,760
Son also to have life in 
himself, and He gave Him 

483
00:36:52,760 --> 00:36:56,960
authority to execute judgment, 
because He is the Son of man. 

484
00:36:58,720 --> 00:37:03,040
Do not marvel at this for an 
hour's coming in which all who 

485
00:37:03,040 --> 00:37:07,760
are in the tombs will hear His 
voice, and we'll come forth. 

486
00:37:08,760 --> 00:37:12,840
Those who did the good deeds 
through a resurrection of life, 

487
00:37:15,360 --> 00:37:19,560
and those who committed the evil
deeds through a resurrection of 

488
00:37:19,560 --> 00:37:24,400
judgment. 
Doing good deeds is a reflection

489
00:37:24,400 --> 00:37:29,120
of trust in Christ, and doing 
evil deeds deeds is a reflection

490
00:37:29,440 --> 00:37:33,120
of rejecting Christ. 
So the righteous will be 

491
00:37:33,120 --> 00:37:37,720
resurrected, the wicked will 
also be resurrected. 

492
00:37:38,280 --> 00:37:44,200
Two kinds of resurrection, both 
eternal but different 

493
00:37:44,520 --> 00:37:48,200
environment. 
See Matthew 2546. 

494
00:37:48,200 --> 00:37:51,640
The Lord talks about how wicked 
people will go into eternal 

495
00:37:51,640 --> 00:38:01,280
punishment and Hebrews 1027, the
author of that book, it speaks 

496
00:38:01,280 --> 00:38:05,160
of how for those who reject the 
gospel and continue in sinning 

497
00:38:05,160 --> 00:38:09,240
that there will be a terrifying 
expectation of judgement and 

498
00:38:09,240 --> 00:38:12,320
fury of fire which will consume 
the adversaries. 

499
00:38:14,880 --> 00:38:20,760
You see God's grace in the past.
It's our justification. 

500
00:38:20,760 --> 00:38:23,760
It's past oriented. 
It saved us from the penalty of 

501
00:38:23,760 --> 00:38:27,040
sin. 
God's grace is also presence 

502
00:38:27,040 --> 00:38:31,000
oriented. 
It makes us wholly set apart 

503
00:38:31,520 --> 00:38:36,200
from the influence of sin now. 
And God's grace is future 

504
00:38:36,200 --> 00:38:40,600
oriented in that it will glorify
our bodies when the Lord 

505
00:38:40,600 --> 00:38:44,800
returns, and it's ultimately 
going to set us free from this 

506
00:38:44,800 --> 00:38:47,520
body of sin, from the presence 
of sin. 

507
00:38:48,520 --> 00:38:53,640
So question is, has God really 
forgiven you of your sins? 

508
00:38:55,680 --> 00:39:01,200
Does God really save you from 
His holy, just and righteous 

509
00:39:01,600 --> 00:39:07,920
penalty of it? 
Is there a struggle, a fight and

510
00:39:07,920 --> 00:39:11,560
victory over the sin that 
entices you? 

511
00:39:14,120 --> 00:39:18,840
Do you progress in becoming more
like Christ, in your stature, in

512
00:39:18,840 --> 00:39:23,240
your character, in your 
thoughts, in your speech, and in

513
00:39:23,240 --> 00:39:27,640
your actions? 
Do you long for the future glory

514
00:39:27,640 --> 00:39:30,920
of Christ? 
Or are you so much caught up 

515
00:39:30,920 --> 00:39:32,280
with what's going on in the 
world? 

516
00:39:33,680 --> 00:39:37,600
Do you long to see Christ? 
See, today is the day of 

517
00:39:37,600 --> 00:39:40,040
salvation. 
Wake up. 

518
00:39:40,440 --> 00:39:47,720
Wake up from your stupor. 
Make sure you grasp the program 

519
00:39:47,720 --> 00:39:52,160
of God's grace. 
So we've seen that God's grace 

520
00:39:52,160 --> 00:39:56,920
came in the person of Jesus 
Christ with the program to save,

521
00:39:57,160 --> 00:40:01,240
to sanctify, and to give hope. 
That's the program of grace. 

522
00:40:01,520 --> 00:40:05,120
And that leads us to the third 
reality of God's grace, third 

523
00:40:05,120 --> 00:40:09,160
reality of God's grace, which is
the people of God's grace. 

524
00:40:10,000 --> 00:40:12,560
See verse 14. 
Paul describes how the person of

525
00:40:12,560 --> 00:40:20,080
God's grace gave himself for us.
Jesus Christ is the one who gave

526
00:40:20,080 --> 00:40:25,680
himself for us. 
Christ gave his life for us. 

527
00:40:27,440 --> 00:40:34,360
We are the undeserved, unworthy 
recipients of God's grace. 

528
00:40:35,080 --> 00:40:39,080
We are privileged. 
We are the privileged recipient 

529
00:40:39,080 --> 00:40:42,160
of God's grace. 
You see, that Christ gave 

530
00:40:42,160 --> 00:40:48,000
himself points to the reality 
that He gave His life as a 

531
00:40:48,000 --> 00:40:52,920
sacrifice before God. 
That's the primary reason why He

532
00:40:52,920 --> 00:40:57,320
came the first time. 
In Matthew 20/20/28 He says that

533
00:40:57,320 --> 00:41:03,280
the Son of Man did not come to 
say to be served, but to serve 

534
00:41:03,680 --> 00:41:07,480
and to give His life as a ransom
for many. 

535
00:41:08,600 --> 00:41:14,680
He gave His life as a ransom, a 
ransom for us as part of that 

536
00:41:14,680 --> 00:41:19,520
many. 
But why would Christ sacrifice 

537
00:41:19,520 --> 00:41:22,240
himself for us? 
Why would He do that? 

538
00:41:22,840 --> 00:41:25,960
Now look at verse 14. 
And here's the purpose. 

539
00:41:27,120 --> 00:41:31,640
In order to redeem us from every
lawless deed, and to purify for 

540
00:41:31,640 --> 00:41:36,320
himself a people, for his own 
possession, zealous for good 

541
00:41:36,320 --> 00:41:40,440
deeds. 
See, to redeem is to release 

542
00:41:40,440 --> 00:41:47,640
someone from captivity with the 
payment of a ransom and the 

543
00:41:47,640 --> 00:41:55,000
ransom prize. 
The price that Christ gave was 

544
00:41:55,000 --> 00:41:57,400
his own blood. 
Think about that. 

545
00:41:57,400 --> 00:42:04,120
His own blood, his own life, 
paid to satisfy God's 

546
00:42:04,120 --> 00:42:09,720
requirement upon sin, which is 
perfect justice and lawlessness.

547
00:42:09,720 --> 00:42:13,000
Here basically is contempt for 
God's law. 

548
00:42:14,360 --> 00:42:18,000
It's to act as if there's no law
giver. 

549
00:42:18,000 --> 00:42:22,040
It's to be indifferent about 
God, the law giver. 

550
00:42:22,480 --> 00:42:27,560
So Christ gave himself not only 
to redeem us, Christ also gave 

551
00:42:27,560 --> 00:42:33,560
himself for us to purify for 
himself a people, for his own 

552
00:42:33,560 --> 00:42:38,720
possession. 
To purify means to cleanse or to

553
00:42:38,720 --> 00:42:42,320
make clean. 
And we can see this purification

554
00:42:42,320 --> 00:42:44,920
in Hebrews chapter 10 if you can
turn there with me. 

555
00:42:45,280 --> 00:42:47,680
Hebrews chapter 10, verses 12 to
18. 

556
00:42:47,680 --> 00:42:54,120
Here we see the God the Father 
declares, and He judicially 

557
00:42:54,840 --> 00:42:58,880
claims us as His own possession 
through the saving work of the 

558
00:42:58,880 --> 00:43:04,120
Holy Spirit, and the Holy Spirit
applying to us the saving work 

559
00:43:04,120 --> 00:43:08,480
of the Son with His perfect life
and His death on the on the 

560
00:43:08,480 --> 00:43:12,920
cross. 
Hebrews 1012 to 18 reads. 

561
00:43:13,440 --> 00:43:18,040
But he, referring to Christ 
having offered one sacrifice for

562
00:43:18,040 --> 00:43:22,000
sins for all time, sat down at 
the right hand of God the 

563
00:43:22,000 --> 00:43:26,960
Father, waiting from that time 
until his enemies are put as a 

564
00:43:26,960 --> 00:43:30,760
footstool for His feet. 
For by one offering He has 

565
00:43:30,760 --> 00:43:35,720
perfected or purified for all 
time those who are being 

566
00:43:35,720 --> 00:43:40,200
sanctified or made being or 
being made completely holy. 

567
00:43:41,360 --> 00:43:44,560
Verse 15 And the Holy Spirit 
also testifies to us. 

568
00:43:45,040 --> 00:43:48,800
For after saying, this is the 
covenant that I will make with 

569
00:43:48,800 --> 00:43:53,280
them after those days, says the 
Lord, I will put my loss upon 

570
00:43:53,280 --> 00:43:56,520
their heart and on their mind. 
I will write them. 

571
00:43:57,920 --> 00:44:01,960
See, that's the declaration and 
the stamp that we know that we 

572
00:44:01,960 --> 00:44:06,280
belong to God. 
He then says verse 17 and their 

573
00:44:06,280 --> 00:44:11,160
sins and their lawlessness, 
they're lawless deeds. 

574
00:44:11,720 --> 00:44:18,520
I will remember no more. 
See, God purifies us from our 

575
00:44:18,520 --> 00:44:23,960
sins and not only that, he 
claims us as his own. 

576
00:44:24,720 --> 00:44:29,880
It's one thing to be considered 
not a Sinner, but it's another 

577
00:44:30,240 --> 00:44:34,600
to be considered as righteous 
and part of God's family. 

578
00:44:38,480 --> 00:44:44,320
Of course, this this claim is 
something that God had planned 

579
00:44:45,880 --> 00:44:48,840
and prepared for even before the
foundation of the world. 

580
00:44:49,280 --> 00:44:52,080
Listen to what Paul says in 
Ephesians 1, four to seven. 

581
00:44:52,080 --> 00:44:57,560
He says that God chose us in him
in Christ before the foundation 

582
00:44:57,560 --> 00:45:01,760
of the world, that we would be 
holy and blameless before him in

583
00:45:01,760 --> 00:45:08,520
love by by predestining 
predestining us to do adoption a

584
00:45:08,520 --> 00:45:12,400
sons through Christ Jesus to 
himself according to the good 

585
00:45:12,400 --> 00:45:16,440
pleasure of his will, to the 
praise of the glory of his grace

586
00:45:16,840 --> 00:45:20,160
which he graciously bestowed on 
us in the Beloved. 

587
00:45:21,560 --> 00:45:25,760
In him we have the redemption 
through his blood, the 

588
00:45:25,760 --> 00:45:29,760
forgiveness of our sins, the 
forgiveness of our 

589
00:45:29,760 --> 00:45:33,000
transgressions according to the 
riches of his grace. 

590
00:45:34,160 --> 00:45:39,560
And now look again at verse 14 
of our text, Titus 2, verse 14. 

591
00:45:40,680 --> 00:45:46,040
Christ gave Himself for us to 
redeem us, to purify us, and to 

592
00:45:46,040 --> 00:45:52,720
make us His own, and to make us 
zealous for good works, zealous 

593
00:45:52,720 --> 00:45:56,360
for good works. 
Being zealous is just being 

594
00:45:56,400 --> 00:46:02,080
overly passionate, overly 
excited about something. 

595
00:46:02,880 --> 00:46:06,360
And in Christ, God makes us to 
be passionate about good works, 

596
00:46:06,360 --> 00:46:10,360
doing good deeds, doing 
everything that we can to make 

597
00:46:10,360 --> 00:46:14,560
everyone's lives better, right? 
To improve their condition. 

598
00:46:16,280 --> 00:46:19,160
And this reality, of course, is 
again planned by God. 

599
00:46:19,240 --> 00:46:22,160
It's not an accident. 
It's not an accidental plan. 

600
00:46:23,560 --> 00:46:28,840
Ephesians 28 says that we are 
the workmanship of God, created 

601
00:46:28,840 --> 00:46:33,520
in Christ Jesus for good works, 
which God prepared beforehand so

602
00:46:33,520 --> 00:46:38,280
that we would walk in them. 
You notice that prepared 

603
00:46:38,280 --> 00:46:41,240
beforehand so that we will, we 
would walk in them. 

604
00:46:41,600 --> 00:46:44,760
We're not doing good works so 
that we might be saved. 

605
00:46:45,160 --> 00:46:48,680
No, we are saved so that we 
would do good works. 

606
00:46:52,560 --> 00:46:56,720
So I see Christ gave himself for
us so that we would become God's

607
00:46:56,720 --> 00:47:04,640
redeemed people, God's purified 
people, God's own people, and 

608
00:47:04,640 --> 00:47:09,440
God's zealous people. 
Where are the people of God's 

609
00:47:09,440 --> 00:47:14,400
grace? 
See, as God's redeemed people, 

610
00:47:15,320 --> 00:47:17,520
have you truly been saved from 
your sin? 

611
00:47:19,800 --> 00:47:26,280
As God's beautified people, are 
you walking and and and living 

612
00:47:26,280 --> 00:47:33,160
in holiness? 
As God's own people, do you 

613
00:47:33,560 --> 00:47:37,080
consider yourself as a slave of 
your master? 

614
00:47:37,440 --> 00:47:44,240
Do you obey the gracious Master?
As God zealous people, are you 

615
00:47:44,240 --> 00:47:47,040
really excited to do what's good
to everyone? 

616
00:47:49,680 --> 00:47:51,400
And do you do it for the glory 
of Christ? 

617
00:47:53,600 --> 00:47:58,240
So we've seen God's grace has 
appeared in the person of the 

618
00:47:58,240 --> 00:48:02,480
Lord and Savior Jesus Christ. 
We've seen that the program of 

619
00:48:02,480 --> 00:48:07,640
disgrace is saved to sanctify 
and to give the hope of glory. 

620
00:48:08,800 --> 00:48:14,440
And we've seen that the people 
of grace are redeemed, purified,

621
00:48:15,000 --> 00:48:17,680
owned, and made zealous for good
works. 

622
00:48:18,560 --> 00:48:22,960
I pray that we here at Christ's 
community would be able to 

623
00:48:22,960 --> 00:48:30,000
identify with that as God's 
people of grace, zealous to do 

624
00:48:30,000 --> 00:48:33,880
good to everyone, as people who 
have the experience and are 

625
00:48:33,880 --> 00:48:39,240
living out the program of God's 
grace, people who love and long 

626
00:48:39,240 --> 00:48:43,800
for the person of God's grace, 
our Lord and Savior of Jesus 

627
00:48:43,800 --> 00:48:47,200
Christ. 
I pray that our lives would 

628
00:48:47,200 --> 00:48:52,960
showcase the richness, the 
richness of this grace because 

629
00:48:52,960 --> 00:48:54,600
God deserves the glory. 
Amen. 

630
00:48:55,480 --> 00:48:58,800
Amen. 
Let's pray Heavenly Father, I 

631
00:48:58,800 --> 00:49:03,120
ask that you would do the work 
that only you can do through the

632
00:49:03,120 --> 00:49:06,560
word that you have 
inscripturated through Titus 

633
00:49:06,560 --> 00:49:11,480
chapter 2 verses 1114. 
We ask, Holy Spirit, that you 

634
00:49:11,480 --> 00:49:17,000
would cause us to treasure the 
truth of your grace so that we 

635
00:49:17,000 --> 00:49:22,240
might be able to reflect the 
power of your grace that you 

636
00:49:22,240 --> 00:49:27,960
have, Lord, prepared before, 
beforehand in the person of your

637
00:49:27,960 --> 00:49:32,360
Son, our Lord and Savior Jesus 
Christ, that we would be able to

638
00:49:32,680 --> 00:49:36,800
live out the program of that 
grace and that we would be truly

639
00:49:36,800 --> 00:49:40,360
a people of that grace. 
I pray all these things in Jesus

640
00:49:40,360 --> 00:49:41,120
name, Amen.
