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What a great song of of praise. 
Mary's song is recorded in Luke 

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chapter one. 
That will be our our topic for 

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this morning because we're going
to look at the portrait of 

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praise. 
If you have been with us over 

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the last several weeks, we are 
on a journey called the Pathway 

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of Praise. 
It leads us into glory where we 

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spend the rest of our lives 
praising the King of Kings and 

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and Lord of Lords. 
And as you travel, we we've 

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looked at the the privilege of 
praise and we've looked at the 

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profit of praise. 
We've looked at the purpose and 

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priority of praise. 
We even looked at the people of 

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praise recently. 
We looked at the person of 

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praise who it is we are to 
praise as we journey along this 

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pathway of praise. 
But I thought on this Christmas,

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Sunday, we would look at the 
supreme portrait of praise 

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there. 
There's a a picture that's 

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painted for us in the Scriptures
of many people who give praise 

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and honor to God, but but no one
quite like Mary, the mother of 

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the Messiah, the model of 
maturity. 

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Let me read to you what she says
in Luke chapter one verse #46 

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and following it says, and Mary 
said, My soul exalts the Lord, 

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and my spirit has rejoiced in 
God and my Savior. 

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For He has had regard for the 
humble state of His bond slave. 

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For behold, from this time on 
all generations will count me 

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blessed, for the mighty One has 
done great things for me. 

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And holy is His name, and His 
mercy is a bond, generation 

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after generation, towards those 
who fear Him. 

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He has done mighty deeds with 
His arm. 

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He has scattered those who were 
proud in the thoughts of their 

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heart. 
He has brought down rulers from 

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their Thrones and has exalted 
those who were humble. 

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He has filled the hungry with 
good things and sent away the 

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rich empty handed. 
He has given help to Israel, His

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servant, in remembrance of His 
mercy as He spoke to our 

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fathers, to Abraham and his 
descendants forever. 

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This is a remarkable song of 
praise. 

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It's the exaltation of the 
Christ. 

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To understand it, you must 
realize the context in which it 

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was said. 
And once you realize the 

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context, then you can begin to 
understand the components of 

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what was said. 
The context is crucial. 

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Mary is a very young virgin 
girl. 

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She's probably around 13 years 
of age. 

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And people always ask me, how do
you know how old she was? 

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Well, we know that because many 
New Testament scholars who are 

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well versed in Jewish history 
will tell you that young Jewish 

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girls were betrothed between the
ages of 12 and 12 1/2. 

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So they would be married around 
the age of 13 or at the later 14

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years of age. 
Mary is betrothed to Joseph, so 

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she's a very young girl. 
And in those days, as as you 

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were growing up as a a young 
girl, you were thinking about 

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the future. 
You were thinking about who you 

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would marry, what kind of family
you will have, how many boys and

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how many girls and and where 
will you live? 

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Will you still live in the city 
you were raised in or will you 

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move to another city? 
All those things were unknown. 

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And then one day Mary's parents 
come to her and say, Mary, we 

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have betrothed you to a a young 
carpenter's son. 

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His name is Joseph. 
Now she knows she's going to get

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married. 
Now she anticipates the number 

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of children she will have. 
Now she anticipates the future 

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of her life with her her 
husband. 

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And so she knows she's engaged 
to this Carpenter boy, Joseph, 

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but then all of a sudden things 
take a change, things turn. 

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Things are are not like what she
imagined. 

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I mean, they go way beyond her 
imagination. 

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For the Angel Gabriel appears to
her while she's in Nazareth and 

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he appears to her and tells her 
that she's going to have a child

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and it's going to be a 
miraculous birth because she 

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asked the question how can this 
be since I am a virgin? 

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In the Angel Gabriel tells her 
the Holy Spirit will come upon 

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you and the power of the Most 
High will over shadow you. 

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For that reason, the Holy Christ
shall be called the Son of God. 

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Everything changes for Mary, and
she's just so young. 

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But what makes this, this song 
of praise, so great is that it's

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filled with Scripture. 
Scripture from the Psalms and 

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from Genesis, from first Samuel 
and from Isaiah. 

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And that would tell us that that
Mary was well versed in the 

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Scriptures. 
But you also must realize that 

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that most young girls were 
illiterate. 

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They weren't taught to read. 
And if that's the case for Mary,

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that wouldn't mean that she 
would have to pay very close 

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attention to what her father 
taught her growing up in her 

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home. 
That would mean that when she 

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she went to the synagogue, she'd
have to listen very intently to 

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what the rabbi said, so she 
would know what the scriptures 

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said. 
So she'd have to stay awake in 

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the synagogue. 
That would be good news for all 

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of us to hear, to stay awake in 
church. 

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But she would have to pay very 
close attention to all that was 

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said to be able to know the 
verses of Scripture like she 

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did, and to be able to recite 
them so clearly and accurately. 

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But think of Mary. 
She she would have to begin to 

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to realize, as the wheels would 
begin to spin in her head, the 

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fulfillment of Scripture that in
Isaiah 7 verse #14 a virgin 

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would conceive and bear a child.
That's going to be the sign, 

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that's going to be the 
miraculous sign the virgin shall

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conceive and bear a child. 
That that would tell us it was 

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the fulfillment of of Genesis 
chapter 3 verse #15 that the 

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seed of a woman was going to 
come and crush the serpent's 

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head. 
And so all of a sudden, Mary's 

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thoughts begin to run wild as 
she she understands that the 

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fulfillment of Scripture is 
being fulfilled in her at a 

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very, very young age. 
And when you think about what 

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she knows about the Bible, you 
got to ask yourself, what does 

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my 12 year old or 13 year old 
know about the Bible? 

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How well versed is is my teenage
daughter or teenage son, my 

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junior high son or my junior 
high daughter? 

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How well versed are they in the 
scriptures? 

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Would they be able to write a 
song of praise based on what 

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they know the Bible says? 
Or worse yet, as adults, would 

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we know the Scriptures well 
enough to be able to write a 

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song of praise to our God? 
She would have to be thinking of

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all the different verses in the 
Old Testament that would speak 

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of the hope of Israel. 
In fact, if you got your Bible, 

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turn back with me, if you would,
to the book of Jeremiah, because

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there's a verse in the Old 
Testament in the book of 

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Jeremiah that gives us the hope 
of Israel. 

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Remember, Jeremiah is 
prophesying Israel's on the 

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brink of going into Babylonian 
captivity, and they have all of 

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their hopes of their future are 
dashed. 

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And yet the Lord says in verse 
#17 there is hope for your 

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future. 
Don't weep, don't cry, don't be 

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sad, because in your future 
there is hope. 

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He describes that hope in verse 
#22 what he says these words of 

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Jeremiah chapter 31. 
He says, How long will you go 

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here and there, O faithless 
daughter? 

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For the Lord has created a new 
thing in the earth. 

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There is hope in your future. 
For the Lord has created Bara 

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out of nothing. 
Something new, something 

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unexpected, something that you 
would not ever come to 

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understand in the normal train 
of thought. 

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But the Lord has created 
something new. 

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Here it is. 
Are you ready? 

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A woman will encompass a man. 
Every rabbi before the time of 

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Christ interpreted that phrase 
as the fact that the Messiah 

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would be born with no earthly 
father that a woman will 

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encompass that would mean that 
she would encompass a man by 

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holding that man in her arms, or
that that man would be 

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encompassed because that man 
would be implanted in her womb. 

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And the Bible says that this new
thing that's been created in the

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earth, a woman, will encompass a
man, not an ordinary man. 

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It's the word gay bear, which is
an extraordinary mighty man. 

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Same word translated in 
Deuteronomy 10 and applied to 

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God Himself. 
Same word used as Zechariah 13 

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verse #7 and applied to Christ 
Himself. 

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Also in Deuteronomy chapter 32, 
it's referred to as the Lord of 

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hosts. 
So when you look at this and you

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begin to realize, think of Mary 
well versed in the Old 

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Testament, coming to grips that 
the prophecy of Jeremiah chapter

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31 verse #22 is being being 
realized in her life. 

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That she is now the woman that 
encompasses this mighty man, 

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this Lord of hosts, this 
Messiah, this Holy One of God, 

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this King of Israel. 
Absolutely amazing. 

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But what's even more amazing is 
that when God made the 

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announcement to Mary, He chose 
her and nobody else. 

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Notice that He didn't make the 
announcement in Jerusalem. 

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He didn't choose a virgin from 
Jerusalem. 

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He didn't choose a virgin from 
Judea. 

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He he didn't make this 
announcement in the Temple, the 

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hub of all that happens when it 
comes to religious activity in 

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Israel. 
No, he decided to take a virgin 

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from a a village called 
Nazareth. 

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Nazareth was a no place, a 
nothing place. 

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It was a despicable place, a 
despised place. 

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God sent Gabriel to a despised 
village in Galilee. 

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The announcement for the 
Forerunner to the Messiah was to

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a priest who was performing his 
priestly duties in the temple, 

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and Gabriel would go to him and 
tell him that his wife Elizabeth

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was going to give birth to the 
forerunner to the Messiah. 

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We understand that that birth 
announcement, but we don't get 

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this birth announcement given in
Nazareth. 

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So if you got your Bible, turn 
to Matthew chapter 2. 

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Let me show you something. 
Maybe you already know this, but

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then again, maybe you don't 
because it's after the birth of 

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Jesus and the Angel comes to 
Joseph in a dream and tells him 

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you got to leave, you got to 
flee the land and go to Egypt. 

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Why? 
Because Herod is angry. 

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The Magi have come, the Magi 
have rode into Jerusalem, and 

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there was great fear in the 
city, and there was great fear 

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in Herod. 
Why? 

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It's not because 3 men with 
crowns came riding on the 

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backside of donkey donkeys. 
Excuse me, I'm sorry. 

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Camels, camels into Jerusalem. 
It's because you have a whole 

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pack of magic. 
They traveled in packs of 

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hundreds and thousands and 
they're they're called 

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kingmakers. 
Kingmakers ride into Jerusalem 

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looking for a king that's been 
born. 

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They followed the star. 
So here they are looking for 

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this king. 
Hair, of course, is upset. 

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And so the Angel comes to Joseph
in a dream and says you got to 

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flee to Egypt. 
So they go down to Egypt to, by 

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the way, fulfill a prophecy in 
Hosea 11 verse #1 That's what it

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says in verse #15 This was to 
fulfill what has been spoken by 

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the Lord through the prophet 
singular Hosea 11 verse #1 And 

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of course, Herod sets that on a 
mission to destroy all the 

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children two years and under. 
And in this mission to destroy 

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all those who were two years and
younger, The Lord 700 years 

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before that had given a prophecy
of a plan that would send his 

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son to Egypt and bring him back 
again. 

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And of course, when Herod 
decides to slaughter all the 

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children two years and younger, 
it too was a fulfillment of 

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prophecy. 
According to the book of 

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Jeremiah 31, verse number 15 and
16, when it says a voice was 

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heard in Rama weeping in great 
mourning, Rachel weeping for her

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children, she refused to be 
comforted because they were no 

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more. 
That too was the fulfillment of 

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prophecy. 
And so everything about what's 

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happening surrounding the coming
of the Messiah has been 

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prophesied. 
Herod dies, an Angel comes to 

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Joseph again It says now you can
go back to Israel, go back to 

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Nazareth. 
And so it says in verse #23 of 

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Matthew chapter 2 that they came
and lived in a city called 

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Nazareth. 
This was to fulfil what was 

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spoken through the prophets. 
He should be called a Nazarene. 

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Now you might not understand the
implications of that, but this 

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is huge. 
The key to interpretation of 

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scripture is the observation of 
scripture. 

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If you're not very good at 
observing the text, you have a 

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hard time interpreting the text.
Notice what it says in verse #15

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This was to fulfill what had 
been spoken by the Lord through 

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the prophet. 
Singular verse #17 Then what had

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been spoken through the Jeremiah
the prophet was fulfilled. 

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Again, singular. 
But verse 23 says this was to 

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fulfill what was spoken through 
the prophets, plural. 

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Why is that important? 
Because if you go back and you 

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read every single prophet in the
Old Testament, not one of them 

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says he shall be called a 
Nazarene. 

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00:19:44,000 --> 00:19:48,320
Wait a minute. 
Did Matthew get it wrong? 

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Did he misapply Scripture? 
Because, you see, you can't find

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00:19:55,600 --> 00:19:58,000
that phrase anywhere in the Old 
Testament. 

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And yet the prophets, plural, 
more than one, probably more 

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than two, probably three or four
or five of them, all gave the 

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prophecy that he should be 
called in Nazarene. 

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That's why he chose a virgin in 
Nazareth. 

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00:20:20,480 --> 00:20:24,480
Because he shall be called a 
Nazarene. 

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00:20:25,400 --> 00:20:29,120
So wait a minute, if it's 
nowhere in the Old Testament, 

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00:20:29,120 --> 00:20:31,800
how can Matthew say the prophet 
said it? 

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00:20:34,200 --> 00:20:36,880
Or old tradition being passed 
down from generation to 

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generation? 
The same way, by the way, listen

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00:20:40,560 --> 00:20:48,000
that Jude would say in Jude 14 
and 15, the words that Enoch 

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prophesied while living on 
earth. 

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00:20:52,560 --> 00:20:56,800
Although you go back to the book
of Genesis and nowhere are the 

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00:20:56,800 --> 00:21:02,360
words of Enoch's prophecy given 
except in Jude 14 and 15. 

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00:21:02,920 --> 00:21:06,800
Because Jude under the 
inspiration of the Spirit of God

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00:21:06,960 --> 00:21:12,920
would record what Enoch said, 
even though it's not recorded in

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the book of Genesis. 
By the way, the same way Paul 

248
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said these words in Acts 2035 
when he said, remember the words

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of our Lord Jesus when he said, 
it is more blessed to give than 

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00:21:26,960 --> 00:21:30,160
it is to receive. 
And yet you can search the 

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00:21:30,160 --> 00:21:34,720
Gospels high and low. 
And Jesus never said that. 

252
00:21:36,280 --> 00:21:41,280
So how can Paul say that? 
Because under the inspiration 

253
00:21:41,280 --> 00:21:47,120
scripture, he is recording what 
Jesus said, even though it's not

254
00:21:47,120 --> 00:21:52,120
recorded in the Gospels. 
So now you come to Matthew 

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00:21:52,120 --> 00:21:57,800
chapter 2 verse #23 And Matthew 
was writing to Jewish people, 

256
00:21:58,520 --> 00:22:01,640
Jewish people who are well 
versed in the Old Testament, 

257
00:22:02,120 --> 00:22:06,160
knowing what the prophets had 
said, that have been passed down

258
00:22:06,160 --> 00:22:09,800
from generation to generation. 
That He shall be called a 

259
00:22:09,800 --> 00:22:14,480
Nazarene puts it into print 
under the inspiration of the 

260
00:22:14,480 --> 00:22:18,760
Spirit of God to let us know 
that that's exactly what the 

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00:22:18,760 --> 00:22:21,920
prophet said. 
That's why he chose a virgin 

262
00:22:22,320 --> 00:22:27,360
from the village of Nazareth. 
Aren't you glad you came today? 

263
00:22:29,160 --> 00:22:37,840
That's just such great truth. 
Some will tell you that the word

264
00:22:37,840 --> 00:22:42,920
Nazareth is from the Hebrew word
netsir which means the branch or

265
00:22:43,040 --> 00:22:48,680
the shoot which is a title for 
the Messiah in Isaiah 11 one and

266
00:22:48,680 --> 00:22:53,080
two, Jeremiah 23 five and six, 
that that is the title of the 

267
00:22:53,080 --> 00:22:57,600
Messiah. 
And because Nazareth is from the

268
00:22:57,600 --> 00:23:07,600
word netsir, when Jesus was 
crucified, and it says Jesus the

269
00:23:07,600 --> 00:23:13,800
Nazarene, king of the Jews, the 
religious leaders were upset and

270
00:23:13,800 --> 00:23:17,160
told Pilate to change what he 
had written to say. 

271
00:23:17,760 --> 00:23:21,400
This is what he says, and Pilate
says I have written what I have 

272
00:23:21,400 --> 00:23:24,480
written, because when they would
look at the cross and they would

273
00:23:24,480 --> 00:23:29,560
look at the placard, they would 
see the Hebrew word netsir, the 

274
00:23:29,560 --> 00:23:35,960
branch, and it says Jesus the 
branch is the king of the Jews. 

275
00:23:36,080 --> 00:23:42,360
And that's absolutely correct. 
So even Pilate, A Pagan, would 

276
00:23:42,360 --> 00:23:47,880
be used by God to explain to us 
the identity of the Christ 

277
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child. 
Remember the words of Nathaniel 

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00:23:54,680 --> 00:23:59,320
in John chapter 1, when he was 
told that they had found the 

279
00:23:59,320 --> 00:24:03,640
Messiah, that he's from 
Nazareth, he said. 

280
00:24:03,640 --> 00:24:07,120
And Nathaniel was a man with no 
guile and no deceit. 

281
00:24:07,120 --> 00:24:10,760
According to the words of 
Christ, can any good thing come 

282
00:24:10,760 --> 00:24:13,600
out of Nazareth? 
Why? 

283
00:24:13,600 --> 00:24:19,400
Because Isaiah 53 tells us that 
the Lord would be despised and 

284
00:24:19,400 --> 00:24:23,880
he would be rejected. 
You can read Psalm 69, Psalm 

285
00:24:23,880 --> 00:24:29,760
chapter 22, Psalm 49 and all 
speak about the scorning aspect 

286
00:24:29,760 --> 00:24:35,240
of the Messiah. 
And then of course in John 18, 

287
00:24:36,600 --> 00:24:40,480
when they go to retrieve the 
Christ in the Garden of 

288
00:24:40,480 --> 00:24:44,640
Gethsemane, Christ goes to them 
and he asked them a question. 

289
00:24:44,640 --> 00:24:47,880
Whom do you seek and what do 
they say? 

290
00:24:49,040 --> 00:24:53,360
Jesus the Nazarene. 
Why? 

291
00:24:53,360 --> 00:24:59,400
Because it was such a term of 
derision, a a term of 

292
00:25:00,040 --> 00:25:04,040
despicability. 
This man was despised. 

293
00:25:04,040 --> 00:25:07,000
And of course, what did Jesus 
say? 

294
00:25:08,720 --> 00:25:16,480
I am, and upon saying I am a go,
a me, they all fell over 

295
00:25:16,480 --> 00:25:22,920
backwards. 
Who's all 600 temple police and 

296
00:25:22,920 --> 00:25:26,760
guards, along with leaders of 
the religious establishment who 

297
00:25:26,760 --> 00:25:31,960
came with them and Judas? 
I am and they all fell over 

298
00:25:31,960 --> 00:25:35,440
backwards. 
That's not the remarkable thing.

299
00:25:37,120 --> 00:25:41,160
The remarkable thing is that 
they got back up and they didn't

300
00:25:41,160 --> 00:25:46,320
fall down and worship him. 
And Christ would say, I'm sorry,

301
00:25:46,680 --> 00:25:51,760
excuse me, whom did you seek? 
And they would say again, Jesus 

302
00:25:52,480 --> 00:25:58,000
the Nazarene, he was despised 
and rejected by men. 

303
00:25:59,840 --> 00:26:07,040
The context of the Song of Mary,
the portrait of praise, is 

304
00:26:07,040 --> 00:26:11,280
absolutely crucial to your 
understanding of what she says, 

305
00:26:13,280 --> 00:26:17,800
to understand the context, to 
understand this young 13 year 

306
00:26:17,800 --> 00:26:20,960
old girl and all that's 
happening in her mind, in her 

307
00:26:20,960 --> 00:26:23,280
family. 
I mean, Joseph wanted to put her

308
00:26:23,280 --> 00:26:26,960
away because he thought she had 
sinned against him. 

309
00:26:28,520 --> 00:26:33,320
I mean, how are you going to 
convince your parents that 

310
00:26:33,320 --> 00:26:36,240
you're pregnant and you've never
known a man? 

311
00:26:37,760 --> 00:26:40,680
How are you going to convince 
your friends of this? 

312
00:26:41,960 --> 00:26:44,760
How are you going to convince 
anybody that Joseph didn't 

313
00:26:44,760 --> 00:26:48,600
believe it? 
The Angel Gabriel had to appear 

314
00:26:48,600 --> 00:26:53,160
to him and tell him the story so
he would believe it. 

315
00:26:55,080 --> 00:27:00,520
He wouldn't even believe Mary. 
You should call his name Jesus. 

316
00:27:01,840 --> 00:27:04,080
He shall save his people from 
their sins because what's 

317
00:27:04,080 --> 00:27:09,160
happened to Mary is the 
fulfillment of Isaiah 714. 

318
00:27:09,160 --> 00:27:14,640
And the Angel quotes that. 
So Joseph would know that 

319
00:27:14,640 --> 00:27:18,680
everything about this coming 
Christ child was miraculous. 

320
00:27:20,560 --> 00:27:24,480
And that's just a little bit of 
the context. 

321
00:27:26,600 --> 00:27:29,520
My time is leaving me as it's 
leaving you. 

322
00:27:30,520 --> 00:27:34,360
And so let me give you the 
components of her praise. 

323
00:27:35,400 --> 00:27:44,080
It begins, number one, with a 
confirmation of God's purposes. 

324
00:27:45,640 --> 00:27:50,920
She begins this way. 
My soul exalts the Lord. 

325
00:27:51,720 --> 00:27:58,680
My spirit has rejoiced in God, 
my Savior. 

326
00:27:59,480 --> 00:28:05,320
This is an inward compulsion. 
My soul, my spirit, everything 

327
00:28:05,320 --> 00:28:08,000
on the inside of me is 
magnifying. 

328
00:28:08,000 --> 00:28:10,760
The name of God is making large 
the name of God. 

329
00:28:10,880 --> 00:28:14,840
Not that I am making God any 
bigger than He is, but that 

330
00:28:15,120 --> 00:28:17,960
everything about him is enlarged
in my soul. 

331
00:28:19,280 --> 00:28:23,960
My soul is enlarged because of 
the Messiah, because of what God

332
00:28:23,960 --> 00:28:27,000
has done. 
I rejoice in God my Savior. 

333
00:28:27,040 --> 00:28:31,400
It's a confirmation of God's 
purposes and what was God's 

334
00:28:31,400 --> 00:28:36,360
purpose in coming to earth. 
He came to earth to seek and to 

335
00:28:36,360 --> 00:28:40,760
save that which is lost. 
He's a Savior. 

336
00:28:41,640 --> 00:28:45,840
So she would rejoice in God, her
Savior. 

337
00:28:45,880 --> 00:28:49,760
She recognized her need for a 
savior because she recognized 

338
00:28:50,080 --> 00:28:54,200
that she was a Sinner and she 
needed to be saved. 

339
00:28:54,880 --> 00:28:59,320
And God is a savior. 
All throughout the Old 

340
00:28:59,320 --> 00:29:04,680
Testament, God would reiterate 
the fact that He was Israel's 

341
00:29:04,680 --> 00:29:09,320
Savior. 
Isaiah 43 verse #3 For I am the 

342
00:29:09,320 --> 00:29:12,440
Lord your God, the Holy One of 
Israel, your Savior. 

343
00:29:13,360 --> 00:29:17,720
Verse #11 of Isaiah 43. 
I even I am the Lord, and there 

344
00:29:17,720 --> 00:29:25,800
is no savior besides me. 
Verse 14 Thus says the Lord your

345
00:29:25,800 --> 00:29:29,720
Redeemer, the Holy One of 
Israel, I am your deliverer, I'm

346
00:29:29,720 --> 00:29:34,000
your Redeemer, I'm your savior. 
Isaiah 44 verse #6. 

347
00:29:34,520 --> 00:29:38,280
Thus says the Lord the King of 
Israel, and his Redeemer, the 

348
00:29:38,280 --> 00:29:47,480
Lord of hosts. 
Isaiah chapter 46 verse #21 a 

349
00:29:47,480 --> 00:29:51,960
righteous God and the Savior. 
There was none except me. 

350
00:29:52,200 --> 00:29:55,520
Turn to me and be saved all the 
ends of the earth. 

351
00:29:55,960 --> 00:29:59,920
For I am God, and there is no 
other. 

352
00:30:01,120 --> 00:30:06,000
There's only one Savior. 
And so in their praise, this 

353
00:30:06,000 --> 00:30:10,440
portrait of praise, it's a 
picture that's painted for us so

354
00:30:10,440 --> 00:30:12,680
we will know how to praise our 
God. 

355
00:30:12,840 --> 00:30:16,880
And in our praise there should 
be always a confirmation of the 

356
00:30:16,880 --> 00:30:21,240
purposes of God. 
In our praise, we are confirming

357
00:30:21,240 --> 00:30:24,480
that God is a Savior. 
He's a Savior. 

358
00:30:24,480 --> 00:30:28,880
First Timothy 410 of all men, 
especially of those who believe 

359
00:30:30,720 --> 00:30:33,960
our Lord God is a Savior. 
It's His memorial name all the 

360
00:30:33,960 --> 00:30:37,400
way from Exodus chapter 3, that 
He is the one who delivers, who 

361
00:30:37,400 --> 00:30:40,920
rescues, who redeems and saves. 
That's how he's supposed to be 

362
00:30:40,920 --> 00:30:43,440
known from generation to 
generation. 

363
00:30:44,440 --> 00:30:48,000
And Mary confirms the purposes 
of God. 

364
00:30:49,840 --> 00:30:53,880
Not only is there a confirmation
of the purposes of God, but 

365
00:30:53,880 --> 00:30:58,040
there is an affirmation of the 
preferences of God. 

366
00:30:59,440 --> 00:31:05,840
Listen to what she says. 
She says, for he has had regard 

367
00:31:06,560 --> 00:31:09,040
for the humble state of his bond
slave. 

368
00:31:09,960 --> 00:31:13,200
For behold, from this time on 
all generations will count me 

369
00:31:13,200 --> 00:31:19,840
blessed. 
He has had or he has regard for 

370
00:31:19,840 --> 00:31:22,000
the humble state of his bond 
slave. 

371
00:31:23,760 --> 00:31:31,160
She is affirming God's 
preferences because God opposes 

372
00:31:31,160 --> 00:31:35,400
the proud. 
He only gives grace to the 

373
00:31:35,400 --> 00:31:41,960
humble, and Mary's affirming 
this fact that she's a bond 

374
00:31:41,960 --> 00:31:49,760
slave, a servant of the King, 
and in her humility she has been

375
00:31:49,760 --> 00:31:52,680
blessed. 
When the Angel came to her, he 

376
00:31:52,680 --> 00:31:59,520
said Hail graced 1. 
Our text says Hail favored one, 

377
00:31:59,680 --> 00:32:02,800
but it really means Hail graced 
1 You, you've been graced, Mary.

378
00:32:03,520 --> 00:32:05,600
You're going to receive 
something you don't deserve. 

379
00:32:07,080 --> 00:32:13,080
This is the humble state of the 
mother of the Messiah, the model

380
00:32:13,080 --> 00:32:19,440
of maturity, Mary. 
The Bible tells us these words 

381
00:32:20,360 --> 00:32:26,240
in the prophet Isaiah, when he 
says Isaiah chapter 57 verse #15

382
00:32:27,080 --> 00:32:31,760
For this says the high and 
exalted One who lives forever, 

383
00:32:31,760 --> 00:32:38,640
whose name is holy, I dwell on 
high and holy place, and also 

384
00:32:39,400 --> 00:32:45,480
with the contrite and lowly in 
spirit, in order to revive the 

385
00:32:45,480 --> 00:32:50,920
spirit of the lowly and to 
revive the heart of the 

386
00:32:50,920 --> 00:32:54,360
contrite. 
Those are God's preferences. 

387
00:32:56,240 --> 00:33:00,440
He is geared toward the humble. 
That's why when He comes and 

388
00:33:00,440 --> 00:33:03,400
preaches that great sermon in 
Matthews 5-6 and seven, he 

389
00:33:03,400 --> 00:33:06,920
begins this way. 
Blessed are the poor in spirit. 

390
00:33:07,840 --> 00:33:10,880
Blessed are those who are 
poverty stricken, not not 

391
00:33:10,880 --> 00:33:16,280
physically, but spiritually. 
Blessed are the bankrupt. 

392
00:33:17,280 --> 00:33:20,800
Blessed are the humble. 
Blessed are the broken and 

393
00:33:20,800 --> 00:33:26,040
crushed in spirit for theirs, 
and theirs only is the Kingdom 

394
00:33:26,440 --> 00:33:30,320
of heaven. 
God gives the Kingdom of heaven 

395
00:33:30,320 --> 00:33:36,160
not to the proud, not to the 
arrogant, not the ones who are 

396
00:33:36,360 --> 00:33:41,520
self fulfilled. 
He gives it to the humble, to 

397
00:33:41,520 --> 00:33:45,120
the broken, to those who are 
crushed in spirit. 

398
00:33:46,240 --> 00:33:54,200
That's why in Isaiah 66 verse #1
it says to this man, when I look

399
00:33:55,200 --> 00:34:00,720
to him who is broken and of a 
contrite spirit, and who 

400
00:34:00,720 --> 00:34:04,920
troubles at my word, this is the
one I look towards. 

401
00:34:05,640 --> 00:34:09,639
This is the one I prefer. 
This is the one who will reign 

402
00:34:09,639 --> 00:34:14,040
supreme in my Kingdom. 
So when Jesus came and preached 

403
00:34:14,040 --> 00:34:17,840
to Luke chapter 4, that sermon 
in the synagogue, when he read 

404
00:34:17,840 --> 00:34:25,000
from Isaiah chapter 61, I came 
to proclaim the gospel to the 

405
00:34:25,000 --> 00:34:31,360
poor, not physically poor. 
Those who are spiritually poor, 

406
00:34:31,480 --> 00:34:34,760
those who are spiritually 
bankrupt, those who are are 

407
00:34:34,760 --> 00:34:39,440
imprisoned by Satan's bondage. 
I'm going to release the 

408
00:34:39,440 --> 00:34:42,400
captive. 
I'm going to save the Sinner. 

409
00:34:43,159 --> 00:34:49,679
I preach to the poor. 
So Mary, a very, very young age,

410
00:34:51,480 --> 00:34:55,600
gives a song of praise. 
She becomes the portrait of 

411
00:34:55,600 --> 00:35:01,720
praise, and in it there's a 
confirmation of God's purposes, 

412
00:35:02,800 --> 00:35:09,800
there is an affirmation of God's
preferences, and then there is a

413
00:35:10,120 --> 00:35:16,040
declaration of God's 
perfections, a declaration of 

414
00:35:16,040 --> 00:35:19,400
God's perfections. 
Every time we praise the Lord, 

415
00:35:19,800 --> 00:35:24,440
we are declaring the perfect 
attributes of God. 

416
00:35:25,400 --> 00:35:29,960
What does she say? 
She chooses. 3 The mighty One 

417
00:35:30,760 --> 00:35:36,320
has done great things for me. 
Holy is his name, and his mercy 

418
00:35:36,560 --> 00:35:40,560
is upon generation after 
generation toward those who fear

419
00:35:40,560 --> 00:35:41,720
you. 
Wow. 

420
00:35:42,720 --> 00:35:48,040
He is mighty, He is holy. 
He is mercy to those who are 

421
00:35:48,040 --> 00:35:53,600
unable. 
He is mighty to those who are 

422
00:35:53,600 --> 00:35:58,400
unholy. 
He is holy to those who are 

423
00:35:58,400 --> 00:36:01,400
unworthy. 
He is mercy. 

424
00:36:02,880 --> 00:36:08,840
And she begins to declare the 
perfections of God, knowing that

425
00:36:08,840 --> 00:36:13,200
He is El Gabor from Isaiah 9 
verse #6 the mighty God. 

426
00:36:14,400 --> 00:36:16,640
He's already done mighty things 
in her. 

427
00:36:17,320 --> 00:36:21,800
She's already conceived at this 
point, having never known a man,

428
00:36:21,960 --> 00:36:24,560
God has done mighty things 
already in her. 

429
00:36:24,720 --> 00:36:28,120
And so she's going to praise him
for his mighty works because 

430
00:36:28,120 --> 00:36:33,440
he's a mighty God. 
And the Angel had already said, 

431
00:36:34,040 --> 00:36:36,000
the holy child will be conceived
in you. 

432
00:36:36,000 --> 00:36:39,880
Oh, his name is holy, holy, 
holy. 

433
00:36:40,960 --> 00:36:45,880
And that's why Psalmist would 
reiterate over and over again, 

434
00:36:45,880 --> 00:36:52,400
give thanks unto the holiness of
his name and remembrance of His 

435
00:36:52,400 --> 00:36:53,960
Holiness. 
Give thanks. 

436
00:36:54,600 --> 00:36:56,840
Why? 
Because he is a holy God. 

437
00:36:57,760 --> 00:37:00,800
And amidst all of our 
unholiness, we need holiness. 

438
00:37:02,520 --> 00:37:08,840
Amidst all of our unableness, we
need mightiness, we need power. 

439
00:37:09,800 --> 00:37:11,680
And she gives praise to God for 
that. 

440
00:37:13,840 --> 00:37:21,800
And then she says his mercy. 
She's unworthy, but she obtains 

441
00:37:21,800 --> 00:37:25,000
mercy. 
It's because of his mercies that

442
00:37:25,000 --> 00:37:29,400
we are not consumed. 
Great is thy faithfulness, 

443
00:37:29,400 --> 00:37:36,400
Lamentations tells us. 
And so she declares the 

444
00:37:36,400 --> 00:37:42,000
perfections of God. 
When you praise Him, you praise 

445
00:37:42,000 --> 00:37:45,000
Him for who He is. 
His attributes define his 

446
00:37:45,000 --> 00:37:47,720
character. 
And that's what she does. 

447
00:37:47,720 --> 00:37:49,480
That's why she's the portrait of
praise. 

448
00:37:50,360 --> 00:37:53,440
There's a confirmation of God's 
purposes. 

449
00:37:54,480 --> 00:37:59,200
There's an affirmation of God's 
preferences, and then there's a 

450
00:37:59,200 --> 00:38:08,800
declaration of God's perfections
#4 the 4th component to her song

451
00:38:09,440 --> 00:38:17,000
of praise. 
There is a resuscitation of 

452
00:38:17,000 --> 00:38:22,640
God's Providence. 
There is a resuscitation of 

453
00:38:22,640 --> 00:38:25,160
God's Providence. 
In other words, she begins to 

454
00:38:25,160 --> 00:38:33,960
recite the providential workings
of God in the past so that she 

455
00:38:33,960 --> 00:38:36,920
can proclaim them for the 
future. 

456
00:38:38,120 --> 00:38:43,520
Listen to what she says. 
She says He has done mighty 

457
00:38:43,520 --> 00:38:47,600
deeds with his arm. 
He has scattered those who are 

458
00:38:47,600 --> 00:38:49,600
proud in the thoughts of their 
heart. 

459
00:38:50,760 --> 00:38:52,840
He has brought down rulers from 
their Thrones. 

460
00:38:52,840 --> 00:38:55,040
He has exalted those who were 
humble. 

461
00:38:56,200 --> 00:38:58,480
He has filled the hungry with 
good things. 

462
00:38:59,320 --> 00:39:02,800
He has sent away the rich empty 
handed. 

463
00:39:03,560 --> 00:39:07,440
She knows Israel's history. 
She knows those those who have 

464
00:39:07,440 --> 00:39:12,440
come against Israel, people like
Belshazzar and and 

465
00:39:12,760 --> 00:39:16,920
Nebuchadnezzar who are proud. 
But God brought them low. 

466
00:39:17,080 --> 00:39:20,800
How they thought themselves 
exalted upon their own Thrones. 

467
00:39:20,800 --> 00:39:25,200
But God took them from their 
Thrones and humbled them. 

468
00:39:26,720 --> 00:39:33,840
Because this is the God she 
carries in her womb that one day

469
00:39:33,840 --> 00:39:38,600
she will give birth to in His 
enfleshment. 

470
00:39:39,840 --> 00:39:47,760
And so she is reciting all that 
He has already done in hopes 

471
00:39:47,760 --> 00:39:49,600
that this is what's going to 
continue. 

472
00:39:50,080 --> 00:39:54,360
And it will, because He is the 
Messiah, the God of the 

473
00:39:54,360 --> 00:40:02,440
universe. 
So there is a confirmation of 

474
00:40:02,440 --> 00:40:05,560
God's purposes. 
An affirmation of God's 

475
00:40:05,560 --> 00:40:11,720
preferences, a declaration of 
God's perfections, a 

476
00:40:11,720 --> 00:40:15,000
resuscitation of God's 
Providence. 

477
00:40:16,040 --> 00:40:21,600
And lastly, there is a 
celebration of God's promises. 

478
00:40:22,640 --> 00:40:25,000
She says these words in 54 and 
55. 

479
00:40:26,160 --> 00:40:29,280
He has given help to Israel, His
servant, in remembrance of His 

480
00:40:29,280 --> 00:40:34,080
mercy as He spoke to our 
fathers, to Abraham and his 

481
00:40:34,080 --> 00:40:39,400
descendants forever. 
She understands the Abrahamic 

482
00:40:39,400 --> 00:40:42,520
covenant. 
She understands that from 

483
00:40:42,520 --> 00:40:51,960
Genesis 22 verse number #18 that
an Abraham's seed singular, all 

484
00:40:51,960 --> 00:40:54,200
the nations of the world will be
blessed. 

485
00:40:56,120 --> 00:40:58,960
And the seed that would come 
through the line of Abraham 

486
00:40:58,960 --> 00:41:01,680
would be the sign or the seed of
the Messiah. 

487
00:41:03,640 --> 00:41:09,600
And it's because of that one 
coming mercy is granted from 

488
00:41:09,600 --> 00:41:14,160
generation to generation. 
For God has come to help His 

489
00:41:14,160 --> 00:41:17,480
people, Israel. 
Finally, the Redeemer has 

490
00:41:17,520 --> 00:41:22,480
arrived. 
Finally, the anticipation of all

491
00:41:22,480 --> 00:41:29,320
that we have longed for is here,
and He is in me, and the 

492
00:41:29,320 --> 00:41:34,120
opportunity to be called blessed
from generation to generation. 

493
00:41:34,960 --> 00:41:40,560
In her humble state, she can't 
thank God enough. 

494
00:41:42,840 --> 00:41:50,800
Mary, the mother of the Messiah 
model of maturity, is our 

495
00:41:50,800 --> 00:41:57,080
portrait of praise. 
May we learn much from someone 

496
00:41:57,080 --> 00:42:02,960
who is very, very young, who 
walks with the Lord, who serves 

497
00:42:02,960 --> 00:42:06,480
the Lord and has been honored by
the Lord. 

498
00:42:07,320 --> 00:42:11,320
Let's pray. 
Lord God, we thank you for this 

499
00:42:11,320 --> 00:42:16,080
day. 
We thank you for this season. 

500
00:42:18,320 --> 00:42:21,880
And on this Christmas Sunday, we
are reminded once again of the 

501
00:42:21,880 --> 00:42:26,960
magnitude of your grace. 
We're reminded once again of the

502
00:42:26,960 --> 00:42:34,680
beauty of your presence. 
We remind you once again of the 

503
00:42:34,680 --> 00:42:42,720
greatness of your character. 
We're reminded that the season 

504
00:42:42,720 --> 00:42:49,560
is all about the Christ. 
It's not about Mary, Joseph, the

505
00:42:49,560 --> 00:42:54,320
shepherds, the angels. 
It's not even about the Magi. 

506
00:42:54,320 --> 00:43:02,400
It's all about the Christ. 
Christ has come to earth. 

507
00:43:03,960 --> 00:43:07,520
Heaven has come down. 
For that we thank you. 

508
00:43:09,160 --> 00:43:12,600
For you only come down for one 
of three reasons. 

509
00:43:13,640 --> 00:43:22,640
You come down to discipline us, 
to destroy us or to deliver us. 

510
00:43:24,400 --> 00:43:29,600
And Christmas, it's all about 
your deliverance, that's why you

511
00:43:29,600 --> 00:43:34,200
came. 
And for that we give praise and 

512
00:43:34,200 --> 00:43:38,440
thanks in Jesus name, Amen.
