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Take your Bible if you would 
please, and turn to John chapter

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1. 
John chapter one, verse 6. 

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The Bible says these very 
familiar words. 

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There came a man sent from God 
whose name was John. 

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Now we spent two weeks looking 
at this man. 

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What kind of man was he? 
It's always important that when 

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you read the Bible, you major on
observation because observation 

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helps you with interpretation. 
The more you ask the question 

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who, what, why, how, where, and 
when, the easier it is for you 

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to interpret the context and the
text itself. 

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So observation of a text is very
important, but I come to realize

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that that many people just don't
observe much of anything at all,

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let alone the text of Scripture.
So we looked at the very first 

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phrase which says there came a 
man and answered the question, 

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what kind of man? 
And we told you that number 1, 

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he was uncompromising in his 
message. 

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That's the kind of man John the 
Baptist was. 

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He was unorthodox in his 
mannerisms. 

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He was unequaled or unrivaled 
among men. 

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He was unlimited in his mission,
uninhibited in his ministry, 

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unpopular before the multitudes,
unforgettable as a man, and yet 

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unimaginable for one brief 
moment. 

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And we had to take you to Luke 7
to show you that, because you 

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come to ask the question, how is
it this this great man, the 

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greatest man who ever was born 
of a woman, according to the 

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words of Jesus, would have 
doubts and disillusionment about

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who the Messiah really is. 
After all, he was the the one 

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who would pave the way for the 
Messiah. 

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And yet, as he sat in that 
prison, Macarius and he began to

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reminisce about his ministry. 
He asked himself, is Jesus the 

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expected? 
1 And so he said his disciples 

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to to ask that question. 
And so we come back and we ask, 

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OK, so how does a man, the 
greatest man aboard of a woman 

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get to that point? 
How how do we get to a point in 

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our lives where we begin to 
question God, his ministry in 

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our lives, his authority over 
our lives? 

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What brings us to that point, 
especially when you realize the 

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second aspect of John one verse 
number six. 

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There came a man sent from God. 
How does a man who was sent from

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God doubt God? 
How does a man who was sent from

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God be disillusioned about God? 
How does a man sent from God 

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become discouraged and depressed
about his God? 

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That's a good question. 
So we're going to answer that 

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question for you. 
There came a man sent from God. 

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The question is how was John the
Baptist sent from God? 

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So we're going to spend this 
week and next week answering the

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question, how was John sent from
God? 

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Because once you understand how 
he was sent, it will even make 

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you question all the more how he
he could come to this moment in 

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his life where he would begin to
doubt and become disillusioned 

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about his God. 
This is very, very important. 

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How, how was John sent from God?
Later on in months, maybe years 

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down the road in John 20 verse 
#21 Jesus will say these words 

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as the Father has sent me, so 
send I, you. 

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And when we get to John 20 verse
#21 we're going to ask the 

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question, how was the Son sent? 
Because once you see how the Son

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was sent, then you can see how 
the apostles then were to be 

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sent, which will tell us how it 
is God sends us. 

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But that's many, many, many 
sermons down the road today. 

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We just want to ask and answer 
the question, how is it John the

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Baptist was sent from God? 
And I think that once you begin 

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to understand this, it would 
help you understand life from a 

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biblical perspective. 
For when you lose a biblical 

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perspective, the circumstances 
around you are bigger than life.

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And they need not be need to 
always keep a biblical 

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perspective when going through 
life for that one brief, 

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unimaginable moment, the 
forerunner to the Messiah lost a

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biblical perspective and it 
caused him to doubt and become 

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disillusioned. 
So let's ask the question, how 

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is it John was sent from God? 
Turn back with me, if you would,

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to Luke's gospel, Luke chapter 
3. 

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It says these words in verse 
one. 

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Now in the 15th year of the 
reign of Tiberius Caesar, when 

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Pontius Pilate was governor of 
Judea and Herod was tetrarch of 

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Galilee, so Herod was in charge.
It says that the word of God 

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came to John the son of 
Zacharias. 

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The word of God came to John. 
How was John sent by God? 

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Number one, he was sent 
personally. 

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God spoke to John. 
Luke chooses his words very 

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carefully that the word of God 
came to John. 

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Same phraseology used of Abraham
in Genesis 15 verse #1 And the 

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word of the Lord came to Abram. 
Same thing about Samuel in first

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Samuel chapter 15 And the word 
of the Lord came to Samuel. 

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Same thing about Nathan and 
second Samuel and the word of 

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the Lord came to Nathan. 
Same thing in First King 17 

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first number one. 
And the word of the Lord came to

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Elijah. 
That there was a personal call 

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upon their lives, and that call 
would move them to ministry. 

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And John the Baptist would be 
subject to that call, the divine

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call of God upon his life. 
The word of God came to John. 

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God would speak to John and He 
moved John to ministry. 

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Now, just for by way of 
illustration, turn back with me,

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if you would, to the book of 
Jeremiah, because the same 

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phrase is used about Jeremiah 
and it gives us a little bit of 

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the details about what God said 
to Jeremiah. 

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Now we don't know what God said 
to to John the Baptist. 

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We don't know that Baba didn't 
tell us, but we do know what God

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said to Jeremiah. 
But I want you to remember 

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Jeremiah is a lot like John the 
Baptist, except for a couple 

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instances. 
John the Baptist had a 18 month 

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ministry. 
Jeremiah had a 40 year ministry 

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a lot longer. 
John the Baptist was thrown into

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prison, Jeremiah was thrown into
a pit. 

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So they had that similarity. 
John the Baptist wasn't married.

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Jeremiah wasn't married. 
Jeremiah had. 

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Nobody listened to him. 
At least John the Baptist had 

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people coming down from 
Jerusalem and were baptized in 

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the Jordan and had some 
semblance of listening to what 

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John had to say. 
But nobody listened to Jeremiah.

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So keep that in mind when you 
read this. 

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Jeremiah one verse #4 Now the 
word of the Lord came to me. 

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This is Jeremiah speaking. 
This is what God said to me 

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before I formed you in the womb.
I knew you. 

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Before you were born. 
I consecrated you. 

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I've appointed you a prophet to 
the nations. 

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Now maybe, maybe John the 
Baptist heard something similar.

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We do not know, it says. 
Then I said, Alas, Lord God, 

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behold, I do not know how to 
speak because I am a youth. 

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But the Lord said to me, do not 
say I'm a youth, because 

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everywhere I send you, you 
should go, and all that I 

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command you, you shall speak. 
I'm sure the Lord told John the 

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Baptist what to say, what to 
preach on verse #8 do not be 

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afraid of them, for I am with 
you to deliver you, declares the

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Lord. 
Then the Lord stretched out his 

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hand and touched my mouth, and 
the Lord said to me, Behold, I 

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have put my words in your mouth.
See, I have appointed you this 

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day over the nations and over 
the kingdoms, to pluck up and to

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breakdown, to destroy and 
overthrow, to build and to 

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plant. 
Jeremiah is rehearsing, 

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reviewing all that God said to 
him about his ministry. 

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And he would go in the power of 
the Lord. 

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But it wasn't long before 
Jeremiah became disillusioned 

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and discouraged, a lot like John
the Baptist. 

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And yet Jeremiah's response is 
different than John the 

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Baptist's Turn to Jeremiah, 
Chapter 20. 

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Listen to the words of Jeremiah.
Oh, Lord, you have deceived me, 

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and I was deceived. 
You have overcome me and 

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prevailed. 
Jeremiah feels helpless. 

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He feels taken advantage of 
because God called him to preach

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to the nations and no one's 
listening, no one's following. 

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Remember, Jeremiah is right 
before they go into Babylonian 

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captivity, they're on the cusp 
of of going in that direction. 

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So he preaches with passion and 
and energy and intensity, trying

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to get people to understand that
they need to follow God and obey

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God. 
But he feels that he was 

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deceived by God. 
He says I have become a laughing

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stalk all day long. 
Everyone mocks me. 

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Everybody's making fun of me. 
Everybody's laughing at me. 

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For each time I I speak, I cry 
aloud. 

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I proclaim violence and 
destruction because because for 

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me the word of the Lord has 
resulted in reproach and 

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derision. 
All day long. 

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Jeremiah is is distraught. 
Here I am preaching here I am 

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called by God here I am giving 
my all and people mock me and 

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they make fun of me and they 
laugh at me. 

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I've become a derision all day 
long but if I say I will not 

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remember him or speak anymore in
his name, then in my heart it 

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becomes like a burning fire shut
up in my bones and I am weary of

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holding it in and I cannot 
endure it. 

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He says I'm cop between a rock 
and a hard place. 

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Every time I open my mouth 
people make fun of me, they mock

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me, they they say all kind of 
slanderous things against me. 

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But if I don't say anything and 
I hold it in, it's like a 

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burning fire in my soul and I 
and I got to let it out. 

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I just can't be quiet, and yet 
when I do, I face all kinds of 

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obstacles, all kinds of 
criticism, all kinds of 

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slanderous comments. 
So listen, for I have heard the 

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whispering of many terror on 
every side. 

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They were mocking him because he
would come and preach terror on 

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every side. 
Because of the judgement of God,

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he became the prophet of, of, of
terror. 

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So now they mock him and say he 
is the prophet. 

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He is the one who has terror on 
every side. 

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Denounce him. 
Yes, let us denounce him. 

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All my trusted friends watching 
for my fall, say perhaps he will

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be deceived so that we may 
prevail against him and take our

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revenge on him. 
All my trusted friends, 

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everybody that I've has a 
confidence, every one of them 

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are looking for my fault. 
Now, I'm not sure any of us have

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been in that situation. 
John the Baptist was not in that

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situation. 
He was unpopular because they 

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said he had a demon. 
But John had followers, he had 

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disciples. 
Jeremiah had none. 

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He had nobody, so he's 
expressing himself. 

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Now. 
Listen to what he says next. 

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But the Lord is with me like a 
dread champion. 

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The Lord is with me like a 
mighty warrior. 

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The Lord is with me like a 
fierce warrior. 

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The Lord is with me as one 
greatly to be feared. 

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Therefore my persecutors will 
stumble and not prevail. 

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They will be utterly ashamed 
because they have failed with 

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with an everlasting disgrace. 
Excuse me, that will not be 

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forgotten. 
Yet, O Lord of armies, Lord of 

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hosts, you who test the 
righteous, who see the mind and 

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the heart, let me see your 
vengeance on them. 

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For to you I have set forth my 
cause. 

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Sing to the Lord, praise the 
Lord, for he has delivered the 

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soul of the needy one from the 
hand of the evil doers. 

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A different perspective than 
John the Baptist. 

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And John the Baptist situation 
was not near as dire as 

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Jeremiah's was. 
And although John the Baptist 

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would soon be beheaded, Jeremiah
was in complete and total 

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isolation. 
No friends, no family, no close 

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associates, no place of refuge, 
no church to go to for people to

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pray with him and for him, no 
pastor as a confidant to go and 

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receive counsel from. 
All he had was all you need. 

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A dread champion, the Lord of 
armies, A fierce warrior. 

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My friends, that's all you need.
That's all you need. 

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And Jeremiah would be able to 
continue his ministry even 

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though nobody ever responded. 
Didn't quit. 

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I'm sure there were times he 
wanted to quit, but he never 

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threw in the towel. 
Why? 

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Because he was personally called
by God. 

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Personally called by God You as 
a Christian have been personally

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called by God. 
In Philippians 3, Paul calls 

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that calling a high calling. 
And secondity one verse #9 Paul 

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calls that calling a a holy 
calling. 

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In Hebrews 3 verse #1 the writer
of Hebrews calls it a heavenly 

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calling. 
You've been called by a high, 

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holy heavenly calling into the 
Kingdom of God's dear Son. 

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God offers a general call to all
men, a universal call to all 

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men. 
In Matthew 11 he says, Come unto

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00:20:13,200 --> 00:20:16,520
me, all you that labor and a 
heavy laden, I will give you 

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rest, but you got to come to me.
It's a universal call. 

225
00:20:22,520 --> 00:20:24,840
And the Bible says that 
whosoever shall call upon the 

226
00:20:24,840 --> 00:20:31,080
name of the Lord shall be saved.
But the Bible also says in 

227
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Romans chapter 8 verse #30 that 
those whom God did predestined 

228
00:20:37,440 --> 00:20:45,200
he called to himself. 
The Bible says in Romans 828 

229
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that all things work together 
for those who have been called 

230
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according to His purpose. 
The Bible also says in the book 

231
00:20:56,200 --> 00:21:01,680
of First Corinthians chapter 
one, that we are to consider Our

232
00:21:01,680 --> 00:21:06,120
Calling. 
How did the Lord call you? 

233
00:21:08,280 --> 00:21:15,600
Listen very carefully. 
He calls you the same way He 

234
00:21:15,600 --> 00:21:22,640
called John the Baptist, the 
same way He called Jeremiah. 

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00:21:24,560 --> 00:21:29,280
Listen to 2nd Thessalonians 
chapter 2 verse #13 and 14. 

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Paul says, But we should always 
give thanks to God for you 

237
00:21:34,960 --> 00:21:41,080
brethren, beloved by the Lord, 
because God has chosen you from 

238
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the beginning for salvation 
through sanctification by the 

239
00:21:48,120 --> 00:21:56,600
Spirit and faith in the truth. 
It was for this he called you 

240
00:21:56,720 --> 00:22:03,080
through our gospel, that you may
gain the glory of our Lord Jesus

241
00:22:03,080 --> 00:22:08,240
Christ. 
John Paul says you were called 

242
00:22:09,400 --> 00:22:11,760
through the glory of the gospel 
of truth. 

243
00:22:14,200 --> 00:22:17,880
In other words, you heard what 
God said in his word. 

244
00:22:18,360 --> 00:22:21,560
Faith cometh by hearing and 
hearing about a word concerning 

245
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the Christ. 
Romans 10/17 So somebody 

246
00:22:26,680 --> 00:22:34,400
presented the truth to you, 
somebody spoke the truth to you.

247
00:22:34,400 --> 00:22:40,240
And this book, this Bible, this 
truth, this law, this revelation

248
00:22:41,560 --> 00:22:47,400
is God's word to man. 
And while God does not speak 

249
00:22:47,400 --> 00:22:53,320
verbally to man anymore, he 
makes very clear all that we 

250
00:22:53,320 --> 00:22:57,000
need to know in his Word. 
He was one, one to three tells 

251
00:22:57,000 --> 00:23:00,240
us that God has spoken in these 
last days only through His Son, 

252
00:23:00,520 --> 00:23:05,560
Jesus Christ our Lord. 
And these are the very words of 

253
00:23:05,560 --> 00:23:08,080
the living God. 
This is how God converses with 

254
00:23:08,080 --> 00:23:13,480
you through His Word. 
And so while there is this 

255
00:23:13,480 --> 00:23:17,520
general call that goes out to 
all men, there is a efficacious 

256
00:23:17,520 --> 00:23:22,400
call, a, a, a divine call that 
calls those who have been 

257
00:23:22,400 --> 00:23:25,440
predestined into the Kingdom of 
the living God. 

258
00:23:28,040 --> 00:23:31,320
And the word of the Lord came to
Jeremiah. 

259
00:23:33,960 --> 00:23:37,000
Jeremiah had to wait for God to 
speak like Abraham had to wait 

260
00:23:37,000 --> 00:23:39,920
for God to speak like Elijah had
to wait for God to speak. 

261
00:23:41,680 --> 00:23:47,000
We don't. 
God has spoken, so we pick up 

262
00:23:47,000 --> 00:23:50,480
His word. 
We read what He says, and God is

263
00:23:50,480 --> 00:23:54,720
speaking to us through His Word,
and we converse with Him through

264
00:23:54,720 --> 00:24:00,680
prayer. 
But His Word is called the 

265
00:24:00,680 --> 00:24:10,320
living and abiding word of God, 
and God speaks to us through His

266
00:24:10,320 --> 00:24:22,360
Word. 
In April of 19, 71, I had made a

267
00:24:22,360 --> 00:24:27,600
profession of faith. 
My parents had presented the 

268
00:24:27,600 --> 00:24:33,760
gospel to me and I made a 
profession of faith in April of 

269
00:24:33,760 --> 00:24:40,120
1971. 
And I asked them, I said, do do 

270
00:24:40,120 --> 00:24:43,080
you want me to to say this 
prayer? 

271
00:24:43,080 --> 00:24:46,440
Do do you want me to to become a
Christian? 

272
00:24:46,440 --> 00:24:54,960
And they said yes. 
So I pray this prayer, thinking 

273
00:24:54,960 --> 00:25:02,600
that that made me a Christian. 
And so from April of 1971 to 

274
00:25:02,600 --> 00:25:12,680
March of 1972, I was a very 
uncomfortable person, one 

275
00:25:12,680 --> 00:25:19,040
because I was 13 years old. 
I don't know any 13 year olds 

276
00:25:19,040 --> 00:25:25,560
that are very comfortable today.
But mainly because I knew in my 

277
00:25:25,560 --> 00:25:30,040
heart I did not give my life to 
Christ. 

278
00:25:33,080 --> 00:25:38,000
I prayed a prayer for my parents
sake, not for God's sake. 

279
00:25:40,520 --> 00:25:46,960
And God in his sovereignty was 
so good, he said, a preacher to 

280
00:25:46,960 --> 00:25:50,840
our church. 
And back in those days we had 

281
00:25:50,840 --> 00:25:53,120
Bible conferences that lasted 
all week. 

282
00:25:54,360 --> 00:25:58,240
And back in those days, the 
church was packed every night of

283
00:25:58,240 --> 00:26:05,160
the week, unlike churches today.
But in those days the church 

284
00:26:05,160 --> 00:26:10,160
would be packed with a Bible 
conference and sure enough, we 

285
00:26:10,160 --> 00:26:14,880
would go Sunday, Monday, 
Tuesday, Wednesday, Thursday, 

286
00:26:14,880 --> 00:26:20,560
Friday, Saturday and the place 
was always packed with people 

287
00:26:22,640 --> 00:26:26,840
and the preacher was preaching 
on hell, heaven and hell. 

288
00:26:28,240 --> 00:26:32,600
Where will you go? 
He talked a lot about heaven and

289
00:26:32,600 --> 00:26:36,000
the glories of heaven. 
They talked a lot about hell and

290
00:26:36,000 --> 00:26:40,960
the gruesomeness of hell. 
And I sat there, 2nd row from 

291
00:26:40,960 --> 00:26:43,200
the front, because we had our 
seats. 

292
00:26:43,200 --> 00:26:45,120
We sat in the same plate like 
you do. 

293
00:26:45,120 --> 00:26:46,400
You sit in the same spot every 
week. 

294
00:26:47,200 --> 00:26:51,000
All right, We had to sit in the 
2nd row from the front every 

295
00:26:51,000 --> 00:26:53,760
week. 
I had to sit with my parents 

296
00:26:53,760 --> 00:26:56,280
every week. 
Could not sit with my friends. 

297
00:26:59,000 --> 00:27:03,840
He preached on the gruesomeness 
of hell as he began to preach 

298
00:27:03,840 --> 00:27:06,560
more and more vehemently through
the text. 

299
00:27:07,640 --> 00:27:16,080
My heart was screaming for help 
because I realized that that 

300
00:27:16,120 --> 00:27:21,560
what he was saying was true. 
And I realized that I had never 

301
00:27:21,560 --> 00:27:24,240
given my life to Christ, that I 
had done it for my parents sake,

302
00:27:24,360 --> 00:27:27,040
not for Christ's sake. 
And the Spirit of God was 

303
00:27:27,040 --> 00:27:34,920
convicting me through the 
scriptures and God was calling 

304
00:27:34,920 --> 00:27:41,480
me through His word. 
And March 19th, 1972, on that 

305
00:27:41,480 --> 00:27:46,960
Sunday afternoon after church, I
went home and told my mom and 

306
00:27:46,960 --> 00:27:54,080
dad, Are you sure I'm saved? 
And I'd ask that question all 

307
00:27:54,080 --> 00:27:57,400
throughout the week leading up 
to that Sunday. 

308
00:27:59,000 --> 00:28:01,760
Finally, my parents said, no, 
no, we're not sure you're saved 

309
00:28:01,760 --> 00:28:04,440
at all. 
And I said, I know I'm not 

310
00:28:04,440 --> 00:28:07,600
saved. 
I need to give my life to 

311
00:28:07,600 --> 00:28:12,120
Christ. 
So on that day, March 19th, 

312
00:28:12,120 --> 00:28:19,160
1972, on a Sunday afternoon, 
beautiful sunny Sunday afternoon

313
00:28:19,480 --> 00:28:26,080
in the spring in Dover, DE, I 
knelt beside my parents bed and 

314
00:28:26,080 --> 00:28:30,760
I gave my life to Christ. 
Didn't follow along in a prayer,

315
00:28:32,160 --> 00:28:38,920
didn't have a written prayer. 
I just cried out to God because 

316
00:28:38,920 --> 00:28:43,520
God had called me through His 
Word. 

317
00:28:44,680 --> 00:28:49,280
God has spoken through His word.
That's how man gets saved. 

318
00:28:51,640 --> 00:28:57,520
It's that personal call of God 
upon your life that when the 

319
00:28:57,520 --> 00:29:02,120
Word of God is preached, God 
calls you to Himself. 

320
00:29:04,520 --> 00:29:07,200
And when God calls you to 
salvation, He calls you to 

321
00:29:07,200 --> 00:29:13,600
sanctification to set you apart 
from the world unto himself. 

322
00:29:15,640 --> 00:29:18,320
He calls you into a life of 
service for the King. 

323
00:29:22,000 --> 00:29:29,160
God doesn't call you to 
salvation and leave you dormant.

324
00:29:31,080 --> 00:29:34,960
No, He, He calls you to 
salvation and drives you through

325
00:29:36,840 --> 00:29:40,480
life because the Spirit 
energizes you day by day. 

326
00:29:43,280 --> 00:29:45,800
Just like Jeremiah, just like 
John the Baptist, just like, 

327
00:29:46,040 --> 00:29:50,600
just like Samuel, just like 
Elijah, just like Nathan. 

328
00:29:52,800 --> 00:29:56,920
The word of the Lord came to 
Nathan and, and, and Nathan had 

329
00:29:56,920 --> 00:30:02,080
to confront David on a sin and 
he did. 

330
00:30:02,760 --> 00:30:10,800
He obeyed and the word of the 
Lord comes to us through Matthew

331
00:30:10,800 --> 00:30:15,400
18 and talks to us about 
confronting sitting brothers. 

332
00:30:18,360 --> 00:30:26,320
But note this, there are some 
people who are called by God and

333
00:30:26,320 --> 00:30:34,120
they do not want to obey. 
Perfect example is the man 

334
00:30:34,120 --> 00:30:40,040
Jonah. 
Look what it says, Jonah one 

335
00:30:40,040 --> 00:30:43,240
verse #1 and the word of the 
Lord came to Jonah. 

336
00:30:43,520 --> 00:30:49,240
Same phrase, God is speaking to 
Jonah the prophet. 

337
00:30:49,240 --> 00:30:55,080
The word of the Lord came to 
Jonah the son of Amati, saying, 

338
00:30:55,080 --> 00:30:57,800
Arise, go to Nineveh, the great 
city, and cry against it, for 

339
00:30:57,800 --> 00:30:59,680
their wickedness has come up 
before me. 

340
00:31:00,440 --> 00:31:07,760
But Jonah rose up to flee to 
Tarsus from the presence of the 

341
00:31:07,760 --> 00:31:11,440
Lord. 
So he went down to Joppa, found 

342
00:31:11,440 --> 00:31:15,520
a ship which was going to 
Tarsus, paid the fare, went down

343
00:31:15,520 --> 00:31:23,320
into it to go with them to 
Tarsus from the presence of the 

344
00:31:23,320 --> 00:31:26,920
Lord. 
Now think about that for a 

345
00:31:26,920 --> 00:31:33,920
second. 
This is the prophet of God, and 

346
00:31:33,920 --> 00:31:39,680
in his disobedience he lost all 
biblical perspective. 

347
00:31:42,640 --> 00:31:48,480
In his rebellion against the 
call of God upon his life, he 

348
00:31:48,480 --> 00:31:53,720
lost all rational perspective 
because he thought he could 

349
00:31:53,720 --> 00:32:01,000
actually flee from the presence 
of the Lord, that God somehow 

350
00:32:01,000 --> 00:32:03,280
wouldn't see him getting on a 
different ship, going a 

351
00:32:03,280 --> 00:32:07,120
different direction, and that 
God would forget all about him. 

352
00:32:10,120 --> 00:32:14,360
But you see, when you live in 
rebellion against God, you don't

353
00:32:14,360 --> 00:32:18,160
think biblically, you don't 
think theologically, you don't 

354
00:32:18,160 --> 00:32:22,320
think rationally, you think 
ridiculously. 

355
00:32:25,120 --> 00:32:32,080
Do you know that when God calls 
you to himself and cause you to 

356
00:32:32,080 --> 00:32:37,760
be involved in the ministry of 
the church 'cause you as a 

357
00:32:37,760 --> 00:32:42,880
Christian to live your Christian
life, that when you don't obey, 

358
00:32:44,320 --> 00:32:48,400
in essence, you're saying I am 
fleeing from the presence of the

359
00:32:48,400 --> 00:32:52,200
Lord. 
The Lord's not going to see my 

360
00:32:52,200 --> 00:32:57,040
non involvement. 
The Lord's not going to see that

361
00:32:57,040 --> 00:33:01,960
my disobedience is is front and 
center. 

362
00:33:03,600 --> 00:33:05,240
The Lord's too busy with 
everybody else. 

363
00:33:05,240 --> 00:33:09,240
He's not going to see me not 
doing what he's called me to do.

364
00:33:13,360 --> 00:33:18,400
But yet God is everywhere. 
God sees everything. 

365
00:33:20,800 --> 00:33:23,600
But God has gifted you to serve 
in the body of Christ. 

366
00:33:26,120 --> 00:33:29,200
And when you don't serve in the 
body of Christ, you are saying 

367
00:33:29,200 --> 00:33:35,640
to God, I'm going to Tarshish, 
I'm going to flee your presence.

368
00:33:37,800 --> 00:33:40,160
Then God's not going to know 
that I'm not serving him in his 

369
00:33:40,160 --> 00:33:46,160
church. 
And I think that I am fleeing 

370
00:33:46,160 --> 00:33:47,720
the presence of God. 
But you're not. 

371
00:33:49,240 --> 00:33:57,320
You're not. 
God calls you to to forgive and 

372
00:33:57,320 --> 00:33:58,920
we say we're, we're not going to
do that. 

373
00:33:58,920 --> 00:34:02,800
And in essence, we're saying I'm
going to flee from the presence 

374
00:34:02,800 --> 00:34:06,560
of the Lord. 
He'll never see my unforgiving 

375
00:34:06,560 --> 00:34:07,920
spirit. 
He'll never know that I'm an 

376
00:34:08,000 --> 00:34:12,120
unforgiving kind of person, but 
he does. 

377
00:34:14,760 --> 00:34:18,400
God calls you to to give the 
first fruits of your increase. 

378
00:34:21,600 --> 00:34:26,400
And yet we give all kinds of 
excuses as to why we don't give 

379
00:34:26,679 --> 00:34:28,199
from the first fruits of our 
increase. 

380
00:34:28,199 --> 00:34:34,040
And in so doing we think we are 
fleeing from the presence of the

381
00:34:34,040 --> 00:34:37,719
Lord, that the Lord doesn't see 
that I don't give to him. 

382
00:34:37,960 --> 00:34:40,639
The Lord doesn't see. 
I don't give him my time or my 

383
00:34:40,639 --> 00:34:45,480
talents or my treasures to him. 
But he does. 

384
00:34:46,920 --> 00:34:52,239
He sees it all. 
And so from from the call of 

385
00:34:52,239 --> 00:34:55,159
John the Baptist to the call of 
Jonah, to the call of of 

386
00:34:55,159 --> 00:35:02,760
Jeremiah to the call of you and 
me, God calls to His word. 

387
00:35:05,360 --> 00:35:12,280
He calls very specifically, very
clearly, very obviously He calls

388
00:35:12,280 --> 00:35:18,920
us and tells us what to do. 
And yet so many times we are 

389
00:35:18,920 --> 00:35:22,000
more like Jonah than we are 
Jeremiah. 

390
00:35:23,920 --> 00:35:26,800
We don't say my Lord is with me 
like a dread champion, a fierce 

391
00:35:26,800 --> 00:35:28,960
warrior. 
I'm not worried about what other

392
00:35:28,960 --> 00:35:30,840
people think or what they're 
going to say or how they're 

393
00:35:30,840 --> 00:35:32,600
going to slander me or criticize
me. 

394
00:35:32,680 --> 00:35:36,440
It's OK because because the Lord
of armies is, is with me. 

395
00:35:36,560 --> 00:35:39,640
The Lord of hosts is my guide. 
I'm, I'm good. 

396
00:35:40,760 --> 00:35:44,760
No, we, we capitulate to the 
circumstances around us. 

397
00:35:44,760 --> 00:35:54,360
And all of a sudden we we shrink
back like John the Baptist and 

398
00:35:54,360 --> 00:35:56,840
fall into the dungeon of doubt 
and disillusionment and 

399
00:35:56,840 --> 00:36:02,440
discouragement and then say, God
are you who you say you are? 

400
00:36:04,920 --> 00:36:08,360
And God never changes. 
He's always the same. 

401
00:36:10,120 --> 00:36:13,040
That's why he told John the 
Baptist or John the Baptist 

402
00:36:13,040 --> 00:36:19,760
followers in Luke 7. 
He said very clearly, blessed 

403
00:36:19,760 --> 00:36:22,080
are all those who do not stumble
over me. 

404
00:36:24,240 --> 00:36:32,480
Blessed is the man who who does 
not quarrel over the way I do my

405
00:36:32,480 --> 00:36:38,680
business. 
I've planned it's going to 

406
00:36:39,200 --> 00:36:41,360
function exactly as I designed 
it to function. 

407
00:36:44,120 --> 00:36:48,720
So the question for you and me 
is this, if you've been called 

408
00:36:48,720 --> 00:36:54,920
by God and maybe here today and,
and the general call of God is 

409
00:36:54,920 --> 00:36:58,160
given to you, you've never given
your life to Christ. 

410
00:37:01,120 --> 00:37:05,240
And God says, whosoever shall 
call upon me shall be saved. 

411
00:37:06,880 --> 00:37:12,120
Call upon the name of the Lord. 
Come to me, all you that labor 

412
00:37:12,120 --> 00:37:14,880
and heavenly, I'll give you 
rest, but you got to come to me.

413
00:37:17,720 --> 00:37:20,080
Will you be disobedient to that 
call or will you be obedient to 

414
00:37:20,080 --> 00:37:24,920
that call? 
And for those of you who have 

415
00:37:25,040 --> 00:37:28,840
who have responded to the word 
of the Lord because the gospel 

416
00:37:28,840 --> 00:37:32,120
of truth has been presented to 
you, God has called you to to 

417
00:37:32,120 --> 00:37:34,880
serve in his church. 
God has called you to minister 

418
00:37:34,880 --> 00:37:37,320
to one another. 
He he has made you a steward, a 

419
00:37:37,480 --> 00:37:41,800
household manager of #1 eternal 
reconciliation. 

420
00:37:41,960 --> 00:37:46,440
Second Corinthians 5 that were 
to preach the gospel #2 temporal

421
00:37:46,440 --> 00:37:50,360
riches because he's given us all
that he has and we're to be good

422
00:37:50,360 --> 00:37:53,120
household managers of of the 
riches he's given to us. 

423
00:37:54,400 --> 00:37:58,400
Spiritual resources because 
God's gifted us with a special 

424
00:37:58,400 --> 00:38:01,200
gift because we're in his 
Kingdom and we're to be a good 

425
00:38:01,200 --> 00:38:04,200
steward of that spiritual 
resource being used to build the

426
00:38:04,200 --> 00:38:08,080
body of Christ and personal 
relationships. 

427
00:38:10,040 --> 00:38:12,040
It's required of a steward to be
found faithful. 

428
00:38:13,360 --> 00:38:18,600
It's the word of the Lord to us,
the call of God upon our lives. 

429
00:38:21,800 --> 00:38:25,840
We have to ask ourselves, are we
like Jonah when it comes to God 

430
00:38:25,840 --> 00:38:29,840
calling us to do certain things?
When it comes to presenting the 

431
00:38:29,840 --> 00:38:37,280
gospel or encouraging other 
people in their relationship or 

432
00:38:37,280 --> 00:38:42,600
giving to the ministry of the 
church, or exercising my gifts 

433
00:38:43,800 --> 00:38:50,440
in the body of Christ, are we 
trying to flee from the presence

434
00:38:50,440 --> 00:38:51,520
of the Lord? 
And someone will say what? 

435
00:38:52,120 --> 00:38:54,480
I don't think I'm doing that. 
Well, yes, yes you are. 

436
00:38:55,800 --> 00:38:57,320
Why? 
Because you think that God 

437
00:38:57,320 --> 00:39:01,240
doesn't see what you're doing, 
that God doesn't see you in your

438
00:39:01,240 --> 00:39:04,320
disobedient state, that God 
doesn't see you in your 

439
00:39:04,320 --> 00:39:05,680
rebellious state, but he does 
see you. 

440
00:39:05,720 --> 00:39:09,440
The question comes, how do you 
respond? 

441
00:39:11,400 --> 00:39:14,560
Because you see, John the 
Baptist was called in a very 

442
00:39:14,560 --> 00:39:17,400
personal way, like Jeremiah, 
like Jonah. 

443
00:39:18,600 --> 00:39:29,920
He was called by God because 
there there came a man sent from

444
00:39:29,920 --> 00:39:42,280
God personally. 
The word of God came to John #2 

445
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I have 7. 
By the way, the word of God came

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00:39:50,240 --> 00:39:56,800
to John privately. 
Privately. 

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00:39:59,080 --> 00:40:05,880
Luke 3 verse #2 says the word of
God came to John the son of 

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00:40:05,880 --> 00:40:11,720
Zacharias. 
What's the next phrase in the? 

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00:40:13,440 --> 00:40:20,920
Wilderness where in the 
wilderness if you go back one 

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00:40:20,920 --> 00:40:26,480
page to Luke one verse #80 after
zechariah's prophecy about his 

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00:40:26,480 --> 00:40:29,160
newborn son. 
So John the Baptist is an 

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infant. 
Verse 80 And the child continue 

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00:40:32,480 --> 00:40:36,160
to grow and to become strong in 
spirit, and he lived in the 

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00:40:36,160 --> 00:40:42,520
deserts until the day of his 
public appearance in Israel. 

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00:40:44,000 --> 00:40:47,960
So the question comes, how long 
did John live in the desert? 

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00:40:48,640 --> 00:40:52,160
How long was John privately in 
the wilderness? 

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00:40:53,720 --> 00:40:59,960
Did he go when he was 13141516? 
Did he go when he was 20? 

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00:40:59,960 --> 00:41:02,880
Because some would say that at 
the age of 20 he would begin to 

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enter the priesthood. 
Instead of entering to the 

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00:41:04,960 --> 00:41:10,720
priesthood, a very public life, 
he entered the wilderness, very 

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00:41:10,720 --> 00:41:15,920
private life. 
Bob didn't tell us, but Luke 

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00:41:15,920 --> 00:41:24,760
180, the curtains close on John 
the Baptist as an infant, and 

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00:41:24,760 --> 00:41:28,200
the curtains are not again 
raised until Luke 3 verse #2 

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00:41:29,080 --> 00:41:33,440
when it says the word of the 
Lord came to John the son of 

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00:41:33,440 --> 00:41:38,960
Zacharias in the wilderness. 
There's more said about Jesus 

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00:41:40,600 --> 00:41:43,840
from ages 1 to 30 than there is 
about John the Baptist from ages

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00:41:43,840 --> 00:41:47,960
1 to 30 because we have a, a 
counter of Jesus when he was 12 

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00:41:47,960 --> 00:41:50,960
years old in the temple, right? 
We told his mother, don't you 

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00:41:50,960 --> 00:41:53,320
don't have to be about my 
father's business that there, 

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00:41:53,320 --> 00:41:56,040
there is no like such occurrence
with John the Baptist. 

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00:41:56,880 --> 00:42:01,720
We know nothing about John 
except that he grew strong in 

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00:42:01,720 --> 00:42:05,200
the Lord. 
And the question comes, where 

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00:42:05,200 --> 00:42:08,640
did he grow? 
Strong in the Lord? 

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00:42:10,160 --> 00:42:13,160
Privately. 
In seclusion. 

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00:42:14,600 --> 00:42:22,560
Listen, Total obscurity breeds 
tremendous maturity. 

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00:42:25,480 --> 00:42:31,480
Total obscurity breeds 
tremendous maturity. 

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00:42:31,760 --> 00:42:36,760
Ask Moses. 
Moses was on the backside of the

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00:42:36,760 --> 00:42:42,280
desert for 40 years, thinking 
that 40 years earlier he could 

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00:42:42,280 --> 00:42:46,440
enact the the Exodus by slaying 
an Egyptian. 

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00:42:46,440 --> 00:42:51,240
But nobody wanted to follow him,
so God drove him to the backside

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00:42:51,240 --> 00:42:54,040
of the desert because it would 
take him 40 years to learn how 

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00:42:54,040 --> 00:43:00,000
to shepherd people. 
When God came to Moses in a 

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00:43:00,000 --> 00:43:02,840
burning Bush, Moses was a 
completely different man than he

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00:43:02,840 --> 00:43:07,640
was 40 years earlier. 
But in the privacy of the 

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00:43:07,640 --> 00:43:14,360
wilderness, in the desert, in 
isolation, he became the man God

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00:43:14,360 --> 00:43:23,080
needed him to be. 
How about Paul after his 

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00:43:23,080 --> 00:43:27,640
conversion? 
Three years he was in the 

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00:43:27,640 --> 00:43:32,160
Arabian desert before he began 
to be used by God in the great 

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00:43:32,160 --> 00:43:40,360
and mighty way. 
Big about Think of Elijah again 

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00:43:41,240 --> 00:43:50,040
at Careth, in isolation in the 
wilderness, cultivating his 

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00:43:50,040 --> 00:43:53,080
relationship with the living 
God. 

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00:43:56,160 --> 00:44:00,080
Think of Christ. 
All you have to do is go to Mark

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00:44:00,080 --> 00:44:04,440
chapter 1 and realize that he 
had spent all day ministering, 

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00:44:05,080 --> 00:44:09,280
but arose early the next day to 
go off in isolation, in 

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00:44:09,280 --> 00:44:12,040
obscurity, so he could commune 
with his God. 

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00:44:14,040 --> 00:44:18,200
After the death of John the 
Baptist, Christ told his men, 

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00:44:20,120 --> 00:44:23,280
come apart with me for a while 
to a secluded place. 

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00:44:24,320 --> 00:44:27,160
Why? 
Because they needed to reflect 

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00:44:27,680 --> 00:44:30,560
on all that had taken place in 
the death of John the Baptist 

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00:44:30,800 --> 00:44:34,480
and the fact that they one day 
would lose their lives because 

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00:44:34,720 --> 00:44:36,280
of their commitment to the 
Christ. 

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00:44:40,280 --> 00:44:45,000
But for John the Baptist, let's 
just say he went at age 20. 

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00:44:47,600 --> 00:44:49,240
His ministry began when he was 
30. 

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00:44:51,960 --> 00:44:55,720
He was on the backside of the 
desert for 30 for for 10 years 

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00:44:56,240 --> 00:44:58,160
before he began his ministry at 
age 30. 

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00:44:59,800 --> 00:45:03,160
It only lasted 18 months before 
he was beheaded. 

507
00:45:04,080 --> 00:45:09,120
Not very long at all. 
But there he was growing strong.

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00:45:10,960 --> 00:45:12,920
There he was communing with his 
God. 

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00:45:14,600 --> 00:45:17,400
There he was reviewing Old 
Testament manuscripts. 

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00:45:18,760 --> 00:45:26,000
There he was understanding his 
call upon his life, there in 

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00:45:26,000 --> 00:45:35,560
solitude and in silence, the two
most neglected disciplines of 

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00:45:35,560 --> 00:45:40,080
the Christian, he grew strong in
his walk with the Lord. 

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00:45:41,960 --> 00:45:48,480
Oh, by the way, the number one 
spiritual discipline that marked

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00:45:48,520 --> 00:45:54,920
the life of Christ was solitude 
and silence. 

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00:45:57,160 --> 00:46:01,840
If you want to be like Christ, 
you got to spend a lot of time 

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00:46:01,840 --> 00:46:08,320
alone in silence. 
I've shared this with you 

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00:46:08,320 --> 00:46:09,640
before. 
I'll I'll share it again in 

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00:46:09,640 --> 00:46:13,880
closing. 
Once there was a man who who 

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00:46:13,880 --> 00:46:18,800
dared God to speak. 
Burn the Bush like you did from 

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00:46:18,800 --> 00:46:20,240
Moses. 
God and I will follow. 

521
00:46:20,440 --> 00:46:22,360
Collapse the walls like you did 
for Joshua. 

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00:46:22,360 --> 00:46:26,960
God and I will fight still the 
waves like you did on Galilee, 

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00:46:27,880 --> 00:46:31,680
and I will listen. 
So the man sat by a Bush near a 

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00:46:31,680 --> 00:46:34,400
wall close to the sea, and 
waited for God to speak. 

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00:46:36,360 --> 00:46:38,440
God heard the man so got 
answered. 

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00:46:39,680 --> 00:46:43,760
He set a fire not for a Bush 
before a church. 

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00:46:45,040 --> 00:46:48,480
He brought down a wall, not a 
brick, but a sin. 

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00:46:49,800 --> 00:46:52,480
He still the storm, not of the 
sea, but of a soul. 

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00:46:54,160 --> 00:46:59,440
And God waited for the man to 
respond, and he waited, and he 

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00:46:59,440 --> 00:47:04,360
waited and he waited. 
But because the man was looking 

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00:47:04,360 --> 00:47:09,800
at bushes and not hearts, bricks
are not lives, sees are not 

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00:47:09,800 --> 00:47:14,680
souls. 
He decided that God had done 

533
00:47:14,880 --> 00:47:18,880
nothing. 
Finally, he looked to God and 

534
00:47:18,880 --> 00:47:25,720
asked, Have you lost your power?
And God looked at him and said, 

535
00:47:27,200 --> 00:47:36,200
have you lost your hearing? 
God speaks in the silence, in 

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00:47:36,200 --> 00:47:42,480
solitude of life, in the loudest
of ways. 

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00:47:44,760 --> 00:47:46,880
But most of us never take the 
time to listen. 

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00:47:50,080 --> 00:47:55,560
John the Baptist did for at 
least 10 years, probably more, 

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00:47:56,840 --> 00:48:01,960
on the backside of a desert, 
personally called by God. 

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00:48:02,960 --> 00:48:08,840
Privately he communed with God, 
became a man. 

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00:48:11,200 --> 00:48:17,840
Not just any man, an 
extraordinary man whose name was

542
00:48:17,840 --> 00:48:23,640
John and that man was sent by 
God. 

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00:48:24,840 --> 00:48:35,880
How personally, privately, oh, 
and yes, prophetically, but 

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00:48:35,880 --> 00:48:38,280
that's next week. 
Let's pray together. 

545
00:48:40,360 --> 00:48:43,360
Father, we thank you, Lord, for 
today and the things you teach 

546
00:48:43,360 --> 00:48:47,120
us. 
Our prayer Lord, is that we 

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00:48:47,120 --> 00:48:52,800
would be the kind of people that
when we hear God speak to us 

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00:48:52,800 --> 00:48:58,600
through His word, we say, Yes 
Lord, we will follow, we will 

549
00:48:58,600 --> 00:49:04,200
obey, we will honor and glorify 
your precious name until you 

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00:49:04,200 --> 00:49:09,080
come again, as you most surely 
will in Jesus name, Amen.

