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Gospel John, the 1st chapter, 
the sixth verse says there came 

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a man sent from God. 
That's the verse we're looking 

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at last week and this week. 
We are slowly making our way 

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through John's gospel. 
This is week #10 and we're only 

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on verse #6 so it's going to 
take us a while to get through 

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the entire gospel. 
But that's OK. 

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There's no hurry. 
And we're only going to take the

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first part of that verse. 
Verse 6, There came a man. 

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The question is what kind of man
came? 

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What kind of man was sent from 
God? 

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That's the question. 
And the unique thing about this 

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is that Jesus answers that 
question by saying the greatest 

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man ever born of a woman is John
the Baptist. 

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Greatest man ever, greater than 
Moses, greater than Elijah, 

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greater than David, greater than
Jeremiah. 

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The greatest man born of a woman
is the man sent from God. 

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John the Baptist, the greatest 
of all commendations comes to 

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John. 
Christ commends him extremely, 

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extremely well in terms that we 
would never even think to 

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describe someone, but Jesus 
does. 

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And so this great commendation 
comes to to John the Baptist. 

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And so we have to ask, to answer
ourselves this question, what 

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kind of man is the greatest man 
born of a woman? 

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And the Gospels tell us about 
this man, John the Baptist. 

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And so we want to describe him 
to you. 

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We're looking at the peculiarity
of the man we told you. 

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We're going to talk about his 
identity, his ministry, his his 

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testimony and his legacy. 
But we must first tackle his 

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peculiarity. 
What makes him so peculiar? 

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What makes him odd? 
What makes him so bizarre? 

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What makes him so outrageous? 
What makes him so different than

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everybody else? 
What separates John from 

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everyone else that's ever 
existed? 

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For Jesus to say that the 
greatest man born of a woman is 

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John the Baptist. 
Well, we began last week by 

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telling you that we have 8 
principles that will describe 

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him for you. 
We covered seven of them last 

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week. 
We'll cover the 8th 1 today. 

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But that's not all inclusive. 
That's just the tip of the 

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iceberg to help you introduce, 
introduce to you this man, John 

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the Baptist, this forerunner to 
the Messiah. 

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So as you recall, last week we 
told you that principle number 

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one was this is that he was 
uncompromising in his message. 

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That's principle number 1. 
He was uncompromising in his 

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message. 
John never backed down, never 

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backed away from the truth of 
the Gospel. 

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The Bible says in John one verse
#8 that he came to testify about

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the light. 
In John 1011, it says he came to

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talk about nothing but the 
truth. 

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So John's whole ministry was to 
preach the truth about the 

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light. 
He did it fearlessly, He did it 

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faithfully, He did it 
forcefully, he did it fervently,

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but he always told the truth. 
He was uncompromising in his 

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message. 
And if we are going to be men of

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God, men like John the Baptist, 
because he actually becomes a a 

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model for biblical manliness. 
Think about that. 

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If if he is the greatest man 
born of a woman, he becomes the 

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quintessential example for 
manliness in the Bible. 

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So it ladies, if you're looking 
for a man, look for this kind of

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man. 
If you're a man, you need to be 

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this kind of man. 
If you're a father, you need to 

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raise these kinds of boys to be 
these kinds of men. 

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Then they might understand true 
biblical manliness. 

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People that are uncompromising 
in their message. 

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When Jesus said, when you went 
down to the Jordan, what did you

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go to see? 
A Reed blowing in the wind. 

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Somebody tossed to and fro, 
somebody changes his message to 

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whoever comes to talk to him. 
Nope. 

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Same message, same person, never
compromising, always speaking 

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the truth. 
He came in the spirit and power 

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of Elijah. 
They came to preach that truth 

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uncompromisingly. 
So that was principle number 

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one. 
Principle number 2 is that he 

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was unorthodox in his 
mannerisms, completely 

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unorthodox in his mannerisms, 
Different than everybody else. 

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The way he dressed, the way he 
spoke through the things that he

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did. 
Remember John was in in line to 

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be a priest. 
His father was Zacharias and so 

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he was in line of the 
priesthood. 

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But but his dress was the 
contradiction to the priesthood.

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The way he lived his life was 
was one of self denial, not self

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indulgence like the religious 
leaders of his day. 

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His whole life was a 
contradiction to the religious 

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business of the day. 
And that's why he ate locusts 

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and and wild honey and and 
that's why the Bible says that 

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in Luke one verse 17, that no 
wine would come up on his lips 

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because he would take it. 
A Nazarite vow, a vow for life. 

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Completely unorthodox, 
completely unusual, but this is 

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John the Baptist and he came 
baptizing Jews and what he did 

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to Jews was what Jews did to 
Gentiles when Gentiles wanted to

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convert to Judaism. 
But instead these were Jews 

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coming down to the Jordan River.
These were Jews being convinced 

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that they were separated from 
their God, that they, they 

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weren't a part of who God really
wants them to be. 

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And even though they're 
descendants of Abraham, even 

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though they, they are the seed 
of Abraham, they are, they are 

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far from God. 
And they began being baptized by

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confessing their sins that they 
were separated from their God. 

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Completely unorthodox in all of 
his mannerisms. 

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Again, that was that was last 
week and then #3 was that he was

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unequalled among men, unequalled
among men, unparalleled among 

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men, unrivalled among men. 
Nobody like John. 

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Why he he was filled with the 
spirit from his mother's womb 

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that's unequalled among men. 
He came in the spirit and power 

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of Elijah. 
He came as, as his father said, 

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the the prophet of El Elian, the
God Most High. 

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He was, He was unequal to among 
men, so much so that Christ said

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he was the greatest born of a 
woman. 

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Then #4 We told you that he was 
unlimited in his mission. 

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In other words, he realized that
he had a mission to accomplish 

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and that was to be the 
forerunner to the Messiah. 

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So whether he was speaking to 
Jews or whether he's speaking 

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to, to to Herod, the king, who 
was an idiomian, who was the 

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descendant of Esau. 
He was an Edomite and they hated

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the Jews. 
He he still in a very loving 

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way, would, would reprimand the 
king. 

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He would tell the king that he 
was living in an immoral 

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relationship with his half 
sister, who was The Who was 

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married to his brother, and that
he committed all this 

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wickedness. 
And, and John would confront 

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Herod. 
Because in all reality, if you 

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love somebody, you're going to 
tell them the truth about their 

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sin and how they need to get 
right with the true and living 

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God. 
So John didn't care about your 

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ethnicity. 
He didn't care about your social

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background. 
He didn't care if you were poor 

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or rich. 
He didn't care what it was. 

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You needed to hear the gospel. 
You need to hear the truth. 

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His mission was an unlimited 
mission. 

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And then #4 he was uninhibited 
in his ministry. 

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Nothing stopped him, not even 
the king. 

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Or the king would silence his 
voice by having him beheaded at 

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the request of his his daughter,
which came through Herodias, 

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Herod's wife. 
But the fact of the matter is, 

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is that John was uninhibited. 
He didn't back down from 

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confronting Herod, confronting 
anyone about their sin, 

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confronting the religious 
establishment, you brood of 

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Vipers who who told you to flee 
from the wrath to come. 

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He, he was completely 
uninhibited. 

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He would not back down even in 
the midst of of horrendous 

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circumstances, the fear of 
losing his life. 

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He was uninhibited in his 
ministry. 

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And then we told you number six,
that he was UN unpopular with 

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the multitudes. 
Unpopular with the multitudes. 

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And I'll be honest with you, I 
got some pushback from this last

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week from several of you. 
Well, how could it be unpopular 

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among the multitudes? 
I mean, Herod wouldn't kill him 

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because the multitudes knew he 
was a prophet. 

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And and and there were scores of
people coming from Jerusalem to 

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be baptized by John in the 
Jordan. 

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He he was the most popular 
person around. 

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Why would you say he was 
unpopular by the multitudes? 

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That's because Jesus said he was
unpopular with the multitudes. 

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Listen to what Jesus says in 
Luke's Gospel, the 7th chapter, 

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verse 31. 
To what then shall I compare the

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men of this generation and what 
are they like? 

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They're like children who sit in
the marketplace and call to one 

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another. 
And they say, we played the 

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flute for you, and you did not 
dance. 

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We we sing a dirge and you did 
not weep for John the Baptist 

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has come eating no bread, 
drinking no wine, and you say 

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John has a demon. 
I would say that's unpopular. 

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If someone says you got a demon,
you're not a very popular 

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person. 
And so he was unpopular to the 

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multitudes. 
You see that they got tired of 

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his message. 
Yes, they were coming down in 

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scores. 
The novelty of John would soon 

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wear off. 
You know, they were coming down 

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to the Jordan. 
They were being baptized and, 

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and, and everybody got on the, 
the, the JB wagon and we're 

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going down to be baptized there 
in the Jordan River. 

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But, but soon they, they got 
tired of the, of the sin and, 

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and the preaching that gets sin 
and repentance and, and, and 

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judgement of God. 
They got tired of that, that, 

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that, that war on them, that 
they wanted to hear the, the 

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nice cushy, cozy sermons. 
They wanted to hear those things

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that made them feel good on the 
inside. 

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And John didn't make anybody 
feel good on the inside. 

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And they got tired of that so 
much so they, they would say he,

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he has a demon. 
Oh, his message was serious. 

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His message was severe. 
His message was intense because 

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he wanted people to know time 
was short. 

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The Kingdom of Heaven was at 
hand, so he was unpopular with 

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the multitudes. 
Fitting in was not a part of 

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John's modus operandi. 
He didn't care if you liked him 

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or didn't like him. 
He wasn't out to make friends. 

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He was out just to do. 
A gut called him to do. 

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He wasn't out to, to, to, to 
socialite with all the, all the 

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people of society. 
No, he was just there to do one 

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thing and one thing only be a 
forerunner to the Messiah, to 

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make sure people understood the 
way to the Kingdom of heaven. 

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And then there were seven. 
We told you last week he was he 

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was unforgettable as a man, 
completely unforgettable. 

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Why? 
Because he's in the he's in the 

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pages of the eternal word of God
always to be commended. 

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And Solomon tells us that that 
blessed, blessed are the 

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righteous for they should be 
remembered forever. 

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And that was John. 
He was an unforgettable kind of 

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man. 
But note this, even though he 

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was uncompromising in his 
message like Oliver should be, 

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even though he was unorthodox in
his mannerisms, even though that

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wasn't necessarily his his his 
push in ministry, he wanted to 

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live a life contrary to everyone
else in the world around him. 

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And even though he was 
unequalled as a man, and even 

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though he was unrivaled as a 
man, even though he was 

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unlimited in his mission, even 
though he was uninhibited in his

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ministry, even though he was 
unpopular with the multitudes, 

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he was a man that was completely
unforgettable. 

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There was one thing in his life 
that I think you need to know 

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and that he was unimaginable for
one brief moment. 

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Unimaginable. 
And I say that because it's hard

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to imagine a man with these 
qualities would begin to be 

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disillusioned. 
Turn me in your Bible to Luke 

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Chapter 7. 
I know we're in John's Gospel, 

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but we're looking at the man 
that came from the Lord, John 

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the Baptist. 
In Luke 7, John's in prison. 

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John's in prison at a place 
called Macarius, which is 7 

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miles north and east of the Dead
Sea. 

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There are two dungeons at this 
summer palace of Herod's. 

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They are deep, they're dark, 
they're damp, they're 

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depressing, they're 
debilitating, they are 

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discouraging. 
And John finds himself sitting 

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in this location. 
But that's not the dungeon that 

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weighs heavily upon him, because
he's in a different kind of 

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00:14:43,160 --> 00:14:49,320
dungeon, mentally, emotionally, 
and spiritually. 

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He's in the dungeon of 
disillusionment. 

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00:14:55,120 --> 00:15:01,560
Listen to what it says. 
Luke 7 verse #18 The disciples 

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of John reported to him about 
all these things. 

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00:15:04,800 --> 00:15:06,880
What things? 
Well, the things that were just 

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00:15:06,880 --> 00:15:09,120
happening. 
He just raised the widow's son 

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at name and Christ was doing all
kinds of miracles. 

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The the Bible never tells us 
that John ever heard Jesus 

233
00:15:18,080 --> 00:15:22,240
preach A sermon. 
Bible never tells us that John 

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00:15:22,240 --> 00:15:26,360
ever saw Jesus do a miracle. 
He was the forerunner of the 

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00:15:26,360 --> 00:15:28,240
Messiah. 
He paved the way. 

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00:15:28,760 --> 00:15:31,120
We're 18 months into his 
ministry. 

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He's now in prison. 
And so John's disciples come to 

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00:15:35,320 --> 00:15:37,640
him and say, look, I'm going to 
report to you the things that 

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00:15:37,640 --> 00:15:41,360
Jesus is doing. 
So John is caught at the speed 

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00:15:41,720 --> 00:15:47,280
as to this Messiah who's doing 
all these miraculous deeds. 

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00:15:49,360 --> 00:15:55,320
Then it says, summoning 2 of his
disciples, John sent them to the

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00:15:55,320 --> 00:16:01,400
Lord, saying, are you the 
expected one, or do we look for 

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00:16:01,400 --> 00:16:04,440
someone else? 
When the men came to him, they 

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00:16:04,440 --> 00:16:10,000
said, John the Baptist sent us 
to you to ask, are you the 

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00:16:10,000 --> 00:16:15,920
expected one or do we look for 
someone else? 

246
00:16:17,760 --> 00:16:19,720
Now just stop right there for a 
second and think about that. 

247
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John's the forerunner to the 
expected one. 

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00:16:25,080 --> 00:16:27,640
The expected one. 
The Eric O Mai is a is a title 

249
00:16:27,640 --> 00:16:30,840
for the Messiah taken from Psalm
1/18/26. 

250
00:16:30,880 --> 00:16:33,720
Psalm 40, verse #7 He is the 
coming one. 

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00:16:34,480 --> 00:16:36,960
In fact, when he goes into 
Jerusalem on that palm Monday, 

252
00:16:36,960 --> 00:16:41,160
not Sunday, on that palm Monday,
they quote Psalm 11826 saying 

253
00:16:41,280 --> 00:16:44,240
blessed is the coming one who 
comes in the name of the Lord. 

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00:16:45,760 --> 00:16:47,960
So he is the expected one. 
That's the title for the 

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00:16:47,960 --> 00:16:49,960
Messiah. 
That's why there was this great 

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00:16:49,960 --> 00:16:52,280
anticipation around the arrival 
of the Messiah. 

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00:16:53,800 --> 00:16:56,680
But here's John. 
We, we would expect the crowd to

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00:16:56,680 --> 00:17:00,080
ask this question, but not the 
forerunner to the Messiah to ask

259
00:17:00,080 --> 00:17:03,600
this question. 
And John comes and says to his 

260
00:17:03,600 --> 00:17:09,280
disciples, go and ask Jesus, are
you the Messiah? 

261
00:17:10,280 --> 00:17:15,000
Are you the expected one? 
See, this is unimaginable that 

262
00:17:15,000 --> 00:17:19,920
this man who would preach as he 
preached, lived as he lived, 

263
00:17:20,720 --> 00:17:22,839
knew that he was a forewind of 
the Messiah. 

264
00:17:23,400 --> 00:17:26,480
His Father had given him all the
information that he needed. 

265
00:17:27,760 --> 00:17:30,080
He knew who he was and what he 
was about. 

266
00:17:30,440 --> 00:17:36,120
All of a sudden he is completely
disillusioned as to what's 

267
00:17:36,120 --> 00:17:38,640
happening in his life. 
Completely. 

268
00:17:39,800 --> 00:17:45,920
So much so he begins to doubt 
that Jesus is who he said he 

269
00:17:45,920 --> 00:17:51,120
was. 
And yet John was a forerunner to

270
00:17:51,120 --> 00:17:55,040
the Messiah. 
This is a very important passage

271
00:17:55,040 --> 00:18:00,880
of Scripture because you see, 
every one of us in the room at 

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00:18:00,880 --> 00:18:08,960
some time or another finds 
ourself in the same kind of 

273
00:18:08,960 --> 00:18:14,680
dungeon, the dungeon of 
disillusionment, where we are 

274
00:18:14,680 --> 00:18:20,840
taken back. 
We begin to question all that 

275
00:18:20,840 --> 00:18:25,920
God is doing and why he's doing 
it now. 

276
00:18:25,920 --> 00:18:31,200
This is the greatest man born of
a woman, and he is disillusioned

277
00:18:31,200 --> 00:18:33,240
as to the activity of the 
Messiah. 

278
00:18:36,080 --> 00:18:37,960
And so he begins to ask this 
question. 

279
00:18:40,560 --> 00:18:46,840
It's perplexing to us, but it's 
encouraging to us because when 

280
00:18:46,840 --> 00:18:50,120
we ask the question, Lord, what 
are you doing? 

281
00:18:51,480 --> 00:18:53,440
Why are things happening the way
they are? 

282
00:18:54,640 --> 00:18:57,280
We find ourselves in this 
dungeon of disillusionment. 

283
00:18:59,000 --> 00:19:04,520
John does the right thing. 
John goes to the Lord. 

284
00:19:05,680 --> 00:19:10,600
He goes to, he goes to the 
source, he goes to the Christ 

285
00:19:12,320 --> 00:19:16,200
and he asks them, are you the 
expected 1? 

286
00:19:16,200 --> 00:19:19,400
He sends his men there. 
How? 

287
00:19:19,560 --> 00:19:23,600
How did John get here? 
How did not? 

288
00:19:23,600 --> 00:19:24,920
How did he physically get in the
dungeon? 

289
00:19:24,920 --> 00:19:27,880
We know how he got there. 
We know he's going to die soon, 

290
00:19:28,560 --> 00:19:29,840
but how did he get here 
mentally? 

291
00:19:30,720 --> 00:19:32,920
How did he get here spiritually,
emotionally? 

292
00:19:32,920 --> 00:19:35,880
How did he come to this place 
where he's doubting the fact 

293
00:19:35,880 --> 00:19:44,920
that Jesus is the Messiah and he
is the preordained forerunner to

294
00:19:44,960 --> 00:19:48,320
the Messiah? 
How does he get here? 

295
00:19:50,720 --> 00:19:56,840
Four ways. 
One was simply because of 

296
00:19:56,840 --> 00:20:00,320
personal affliction, personal 
affliction. 

297
00:20:02,280 --> 00:20:05,360
When personal affliction arises 
in our lives, personal 

298
00:20:05,360 --> 00:20:09,320
persecution arises in our lives.
We can come to a place of 

299
00:20:09,320 --> 00:20:11,280
complete and total 
disillusionment. 

300
00:20:14,440 --> 00:20:21,160
John was a faithful preacher. 
John was a consecrated man. 

301
00:20:22,320 --> 00:20:27,080
He was a courageous man. 
He knew about his mission in 

302
00:20:27,080 --> 00:20:28,280
life. 
He knew about his calling in 

303
00:20:28,280 --> 00:20:30,040
life. 
He fulfilled that calling. 

304
00:20:31,200 --> 00:20:35,800
He didn't back away from it. 
He was very, very faithful. 

305
00:20:35,840 --> 00:20:38,120
It wasn't like John was living 
in sin. 

306
00:20:39,280 --> 00:20:42,240
Like John had had a, had a young
girl in every little village 

307
00:20:42,240 --> 00:20:44,480
that he went to and he he spent 
the night with her. 

308
00:20:44,480 --> 00:20:48,600
No, it, it was not that way. 
John wasn't living a sin. 

309
00:20:48,600 --> 00:20:50,960
It wasn't that he was sinless, 
but he wasn't living in known 

310
00:20:50,960 --> 00:20:53,960
sin. 
He wasn't rebelling against the 

311
00:20:53,960 --> 00:20:55,720
Messiah. 
He wasn't backing away from his 

312
00:20:55,720 --> 00:20:58,440
call, so he'd be thrown into 
prison. 

313
00:20:58,720 --> 00:21:02,400
No, he was faithful. 
He was true to the Lord. 

314
00:21:02,560 --> 00:21:06,280
He was committed to his God, and
now he's in prison. 

315
00:21:07,840 --> 00:21:11,320
So is this what happens when 
when the Bible says he wants me 

316
00:21:11,320 --> 00:21:14,920
for Samuel 2:30, I will honor? 
Is this the honor John gets? 

317
00:21:15,800 --> 00:21:18,600
He's honoring the Lord with his 
life and now he's thrown into 

318
00:21:18,600 --> 00:21:21,880
prison. 
Who does that? 

319
00:21:22,720 --> 00:21:26,520
Why would God do that? 
It's it's like the person who 

320
00:21:26,520 --> 00:21:28,520
says, you know, I'm committed to
serving the Lord. 

321
00:21:28,520 --> 00:21:31,800
I want to honor the Lord and, 
and live for the Lord and raise 

322
00:21:31,800 --> 00:21:33,640
the godly family. 
And then and then all of a 

323
00:21:33,640 --> 00:21:37,600
sudden one of my children dies 
said, well, wait, wait a minute.

324
00:21:37,800 --> 00:21:40,960
I'm not living in sin. 
I'm not rebelling against the 

325
00:21:40,960 --> 00:21:45,200
Lord and and yet the Lord takes,
takes my child. 

326
00:21:45,960 --> 00:21:50,240
I don't understand or, or 
you're, you're, you're, you're 

327
00:21:50,240 --> 00:21:52,200
living the life you're, you're 
obedient to the Lord, you're 

328
00:21:52,200 --> 00:21:54,720
serving in the church and 
you're, you're glorifying his 

329
00:21:54,720 --> 00:21:55,800
name. 
You're you're preaching the 

330
00:21:55,800 --> 00:21:58,000
gospel to everybody you know, 
and you go to the doctor and 

331
00:21:58,000 --> 00:21:59,880
says, you got an inoperable 
cancer. 

332
00:21:59,920 --> 00:22:02,200
You got three weeks to live and 
then you're going to die. 

333
00:22:03,240 --> 00:22:06,560
You're like, whoa, time out. 
I've been faithful to the Lord. 

334
00:22:07,080 --> 00:22:10,720
I've been true to his word. 
I've been committed to Christ. 

335
00:22:11,080 --> 00:22:14,360
And this is what I get death 
three weeks from now. 

336
00:22:15,280 --> 00:22:18,960
This is what I get my child 
being killed in an accident. 

337
00:22:20,680 --> 00:22:25,000
Or you're married for 4050, 
sixty years and God has brought 

338
00:22:25,000 --> 00:22:28,000
you through your life together 
with your your your wife and and

339
00:22:28,000 --> 00:22:29,720
your husband. 
And all of a sudden your spouse 

340
00:22:29,720 --> 00:22:33,400
dies. 
You're left all alone and you 

341
00:22:33,400 --> 00:22:35,840
don't know what to do. 
You see. 

342
00:22:35,840 --> 00:22:37,600
Wait, wait a minute. 
Lord, our marriage honored you. 

343
00:22:37,600 --> 00:22:39,720
We are faithful for all these 
years. 

344
00:22:39,720 --> 00:22:42,360
We are true to you. 
We served you together. 

345
00:22:42,400 --> 00:22:46,280
We lived in in harmony together.
We raised the godly family and 

346
00:22:46,280 --> 00:22:49,640
and now you, you take my my 
husband from me and I'm all 

347
00:22:49,640 --> 00:22:53,560
alone. 
You become disillusioned. 

348
00:22:54,520 --> 00:22:59,960
This is the plan and purposes of
God in your life happens. 

349
00:23:01,360 --> 00:23:05,120
Here's John, he's going through 
a personal affliction. 

350
00:23:05,120 --> 00:23:09,520
He's thrown into prison not, not
because of any sins that he's 

351
00:23:09,520 --> 00:23:12,080
committed, not because of his 
rebellion or disobedience to 

352
00:23:12,080 --> 00:23:15,760
God, simply because he's been 
faithful to the Lord, true to 

353
00:23:15,760 --> 00:23:19,960
his God, honoring his God. 
Now he's in prison. 

354
00:23:21,360 --> 00:23:25,920
His responses, Well, maybe, 
maybe he's not the expected one.

355
00:23:27,000 --> 00:23:31,040
I mean, didn't he come to 
release the the captives set the

356
00:23:31,160 --> 00:23:34,520
set the prisoner free and here I
am in prison. 

357
00:23:35,560 --> 00:23:39,440
Well, what's the deal with that?
How come things are the way they

358
00:23:39,440 --> 00:23:43,560
are? 
Why is it I'm a I'm about to die

359
00:23:44,640 --> 00:23:47,240
and I've been called to be the 
forerunner of the Messiah. 

360
00:23:47,360 --> 00:23:49,440
I was, I was willing to step 
aside. 

361
00:23:49,560 --> 00:23:51,160
I was willing to say he must 
increase. 

362
00:23:51,320 --> 00:23:54,160
I must decrease. 
I was willing to do all that, 

363
00:23:54,160 --> 00:23:55,520
Lord. 
And this is what I get Death. 

364
00:23:56,960 --> 00:24:02,360
Is this a result of a faithful, 
courageous, true, committed 

365
00:24:02,560 --> 00:24:07,200
ministry? 
You know, sometimes we go into 

366
00:24:07,200 --> 00:24:11,880
those places in our lives and 
realize, realize that a lot of 

367
00:24:11,880 --> 00:24:17,760
that's out of out of ignorance 
and unfortunately selfishness 

368
00:24:18,760 --> 00:24:22,960
because somehow we, we, we think
that there are certain things we

369
00:24:22,960 --> 00:24:28,040
do not deserve. 
And if we get them, what's wrong

370
00:24:28,040 --> 00:24:30,680
with God? 
That's why I would get it. 

371
00:24:31,360 --> 00:24:35,440
I don't deserve this. 
And we would say John didn't 

372
00:24:35,440 --> 00:24:40,360
deserve that. 
But you know, God has a plan and

373
00:24:40,360 --> 00:24:43,840
a purpose for everything. 
He's in charge. 

374
00:24:44,000 --> 00:24:46,280
Which leads us to the to the 
next, the next element. 

375
00:24:46,480 --> 00:24:49,480
Not not just personal 
affliction, but how about this 

376
00:24:50,960 --> 00:24:59,080
popular misconception? 
John had a popular misconception

377
00:25:00,880 --> 00:25:04,320
about the Messiah. 
He had bought into the populist 

378
00:25:04,320 --> 00:25:08,200
view of the Messiah. 
Even though the Bible taught 

379
00:25:08,200 --> 00:25:12,040
that the Messiah would come and 
die, Old Testament teaches this,

380
00:25:13,040 --> 00:25:17,640
that he would rise again. 
Even though the Old Testament 

381
00:25:17,640 --> 00:25:22,640
taught this, there was this 
misconception about the Messiah 

382
00:25:22,640 --> 00:25:25,440
that was taught by the religious
establishment that the Messiah 

383
00:25:25,440 --> 00:25:28,200
would come as a as a military 
conquering hero. 

384
00:25:28,600 --> 00:25:31,120
He would overthrow Rome, he 
would set up his Kingdom, he 

385
00:25:31,120 --> 00:25:35,680
would rule from the throne of 
David in Jerusalem, and we'd all

386
00:25:35,680 --> 00:25:39,640
be at peace together and he 
would destroy the enemies. 

387
00:25:41,320 --> 00:25:44,600
That was a popular 
misconception. 

388
00:25:45,680 --> 00:25:50,080
And believe it or not, John to 
some degree bought into that. 

389
00:25:51,160 --> 00:25:53,960
I mean, after all, Peter bought 
into that, right? 

390
00:25:54,160 --> 00:25:58,440
Remember in Matthew 16 when, 
when Christ said to them that he

391
00:25:58,440 --> 00:26:01,160
was going to suffer and die? 
And Peter says, Oh no, no, Lord,

392
00:26:01,160 --> 00:26:04,360
no, no, you're, you're the 
Messiah, you're not going to 

393
00:26:04,360 --> 00:26:06,200
die. 
And Christ said to him, get thee

394
00:26:06,200 --> 00:26:08,320
behind me, Satan. 
Why? 

395
00:26:08,640 --> 00:26:12,080
Because Peter had bought into 
the popular misconception about 

396
00:26:12,080 --> 00:26:15,920
the Messiah, his coming and how 
he would operate when he arrived

397
00:26:16,040 --> 00:26:17,400
and what he would do when he got
there. 

398
00:26:19,320 --> 00:26:20,840
He'd been sold the bill of 
goods. 

399
00:26:22,640 --> 00:26:25,080
Habakkuk was the same way, was 
he not? 

400
00:26:26,160 --> 00:26:30,240
Habakkuk's praying for, for 
revival in the, in the nation, 

401
00:26:30,840 --> 00:26:33,640
praying that that God would 
raise them up and strengthen 

402
00:26:33,640 --> 00:26:35,360
them. 
And, and so he's praying and God

403
00:26:35,360 --> 00:26:37,720
says, I'm not going to do that, 
Habakkuk. 

404
00:26:38,720 --> 00:26:40,480
Habakkuk says, what do you mean 
you're not going to do that? 

405
00:26:41,440 --> 00:26:43,120
No, no, I'm going to do 
something different. 

406
00:26:43,200 --> 00:26:46,040
In fact, I'm going to send the 
the most wicked people I know 

407
00:26:46,720 --> 00:26:50,640
that are going to take them into
captivity and they are going to 

408
00:26:50,640 --> 00:26:53,360
learn so much in that captivity 
and the back says why? 

409
00:26:53,360 --> 00:26:56,280
Why are you going to do that? 
Why? 

410
00:26:56,480 --> 00:27:01,640
He's completely disillusioned 
until God begins to explain his 

411
00:27:01,640 --> 00:27:07,400
providential plan to backup to 
Finally he capitulates to the 

412
00:27:07,400 --> 00:27:09,800
plan of God and realizes that 
God knows exactly what he's 

413
00:27:09,800 --> 00:27:16,840
doing. 
But it's easy to buy into a miss

414
00:27:17,560 --> 00:27:21,880
the conception of the Messiah, 
His plans and purposes for our 

415
00:27:21,880 --> 00:27:25,960
lives. 
Abraham did right. 

416
00:27:27,280 --> 00:27:28,520
God says he's going to have a 
son. 

417
00:27:30,040 --> 00:27:34,680
Well, years went by, still 
didn't have a son. 

418
00:27:36,160 --> 00:27:41,560
So he and Sarah got together and
conjured up a plan to have a son

419
00:27:42,160 --> 00:27:46,880
to Hagar the handmaid, because 
they had a, a, a, a 

420
00:27:46,880 --> 00:27:50,400
misconception as to how God was 
going to orchestrate his plan in

421
00:27:50,400 --> 00:27:56,080
their lives. 
Getting that same thing hit all 

422
00:27:56,080 --> 00:27:58,080
these men. 
And God wills him down to 300. 

423
00:27:58,080 --> 00:28:00,280
And he's like, whoa, whoa, whoa,
whoa, 300 men. 

424
00:28:00,280 --> 00:28:02,920
We can't, we can't go against 
the enemy of 300 men. 

425
00:28:05,040 --> 00:28:08,440
Completely disillusioned as to 
what God is doing. 

426
00:28:10,000 --> 00:28:16,520
Zacharias, the father of John 
the Baptist, the Angel Gabriel 

427
00:28:16,520 --> 00:28:18,800
comes to him. 
This is your wife. 

428
00:28:18,800 --> 00:28:22,760
Elizabeth's going to have a son.
He's like, whoa, she's 80 years 

429
00:28:22,920 --> 00:28:25,440
old, 80 year old women don't 
have kids. 

430
00:28:27,520 --> 00:28:32,520
And God made him deaf and dumb 
for for nine months so he could 

431
00:28:32,520 --> 00:28:36,360
not speak or hear. 
Why? 

432
00:28:36,360 --> 00:28:39,760
Because he was disillusioned as 
to the plan of God in his life, 

433
00:28:40,160 --> 00:28:43,680
even though he was told his wife
would conceive the forerunner of

434
00:28:43,680 --> 00:28:47,240
the Messiah. 
See, we get there because there 

435
00:28:47,240 --> 00:28:50,480
there is this, this conception 
that we have with the Messiah 

436
00:28:50,640 --> 00:28:53,360
that unfortunately has been sold
to us by TV preachers and books 

437
00:28:53,360 --> 00:28:55,040
that have been that have been 
printed today. 

438
00:28:56,280 --> 00:28:58,680
We we've been told, hey, yeah, 
you give your life to Christ, 

439
00:28:58,680 --> 00:29:00,920
man, your marriage is going to 
be great, man, just give your 

440
00:29:00,920 --> 00:29:04,360
life to Jesus and, and marriage 
will be great. 

441
00:29:05,280 --> 00:29:08,840
I give my life to Jesus and my 
marriage is in shambles or give 

442
00:29:08,840 --> 00:29:11,760
your life to Jesus and your 
children will be obedient to to 

443
00:29:11,760 --> 00:29:14,000
you because now you love the 
Lord and and they're going to 

444
00:29:14,000 --> 00:29:16,080
follow the Lord and they're 
going to serve the Lord. 

445
00:29:16,080 --> 00:29:18,680
And I give my life to Christ and
my wife gives the life to Christ

446
00:29:18,680 --> 00:29:22,360
and my children rebel like 
nothing else. 

447
00:29:24,320 --> 00:29:27,600
Give your life to Christ. 
Got to give you a great job, 

448
00:29:27,680 --> 00:29:31,200
best job, more money. 
What give my life to Christ. 

449
00:29:31,640 --> 00:29:36,880
I lose my job, I lose my money. 
Well, why is that completely 

450
00:29:36,880 --> 00:29:38,800
dissolution? 
Because there's this popular 

451
00:29:38,800 --> 00:29:41,760
misconception that if you if you
come to Jesus and you give your 

452
00:29:41,760 --> 00:29:44,440
life to him, everything is going
to be a bit of roses. 

453
00:29:44,440 --> 00:29:48,120
You're going to be walked into 
the primrose path of success and

454
00:29:48,120 --> 00:29:50,920
everything will be fine. 
That's you didn't read that in 

455
00:29:50,920 --> 00:29:53,080
this book. 
This is only a book that 

456
00:29:53,080 --> 00:29:56,560
matters. 
Jesus said if you give life to 

457
00:29:56,560 --> 00:29:58,480
me, I'm going to I'm going to 
divide your family. 

458
00:29:58,480 --> 00:30:01,280
I'm going to separate the father
from the mother. 

459
00:30:01,720 --> 00:30:03,120
I'm going to separate the 
husband from the wife. 

460
00:30:03,120 --> 00:30:05,400
I'm going to separate the 
daughter from from the father. 

461
00:30:05,960 --> 00:30:07,640
I tend to bring a sword, not 
peace. 

462
00:30:09,200 --> 00:30:11,320
If they hate me, they're going 
to hate you. 

463
00:30:11,800 --> 00:30:15,640
If they persecuted me, they're 
going to persecute you, right? 

464
00:30:16,240 --> 00:30:19,040
It's been granted to you. 
Not just to believe on his name,

465
00:30:19,240 --> 00:30:24,560
but to suffer for his sake. 
Philippians tells us, See, we've

466
00:30:24,560 --> 00:30:27,200
been sold the bill of goods. 
We have this popular 

467
00:30:27,200 --> 00:30:31,680
misconception of the Messiah and
what he does and how he works 

468
00:30:33,080 --> 00:30:36,560
that when it doesn't meet the 
standard that I think it should,

469
00:30:36,560 --> 00:30:40,240
I completely disillusioned as to
his working. 

470
00:30:40,440 --> 00:30:42,680
This is John the Baptist, it's 
where he is. 

471
00:30:42,680 --> 00:30:45,840
It's like, I don't understand. 
I don't get it. 

472
00:30:47,200 --> 00:30:53,360
So go ask Jesus if he's the 
expected one because I'm 

473
00:30:53,360 --> 00:30:55,440
expecting things a little bit 
differently than what I'm 

474
00:30:55,440 --> 00:30:58,480
getting right by now. 
And so just just go ask him, 

475
00:30:59,000 --> 00:31:01,880
right? 
And then another one is, is 

476
00:31:01,880 --> 00:31:05,240
partial revelation because we 
don't have the full revelation 

477
00:31:05,240 --> 00:31:07,240
of of all that God is doing. 
Here's John. 

478
00:31:07,320 --> 00:31:09,520
He only has the Old Testament. 
Although the Old Testament 

479
00:31:09,520 --> 00:31:11,880
taught about the coming, the 
Messiah, the death of the 

480
00:31:11,880 --> 00:31:14,560
Messiah, the resurrection of the
Messiah, that the Messiah was 

481
00:31:14,560 --> 00:31:17,680
divine, even though it's clearly
taught in the Old Testament, not

482
00:31:17,680 --> 00:31:22,280
all that was, was, was connected
together in his mind. 

483
00:31:23,800 --> 00:31:25,760
See all the pieces of the 
puzzle. 

484
00:31:25,760 --> 00:31:28,560
We're not fitting together 
perfectly for John. 

485
00:31:29,520 --> 00:31:34,120
So he's disillusioned and that's
because he only had partial 

486
00:31:34,120 --> 00:31:38,280
revelation didn't have all of 
the truth didn't have didn't 

487
00:31:38,280 --> 00:31:39,640
know anything about the second 
coming. 

488
00:31:39,640 --> 00:31:41,600
I mean, there's two comings. 
What do you mean the second 

489
00:31:41,600 --> 00:31:44,720
coming didn't know anything 
about the church age knew 

490
00:31:44,720 --> 00:31:47,120
nothing about the the mystery of
the church, nothing about the 

491
00:31:47,160 --> 00:31:49,240
mystery of the lawless one. 
Second Thessalonians said the 

492
00:31:49,240 --> 00:31:51,960
two knew nothing of the mystery 
of 1 body Ephesians, yet the two

493
00:31:52,120 --> 00:31:55,720
knew nothing of the of the 
mysteries of of Christ in you 

494
00:31:55,720 --> 00:32:00,440
the hope of glory didn't know 
any of that because they had 

495
00:32:00,440 --> 00:32:04,560
partial revelation. 
We can become very disillusioned

496
00:32:04,560 --> 00:32:10,080
when we only know parts of the 
Bible and not all of the Bible 

497
00:32:10,160 --> 00:32:13,680
like we should. 
We know bits and pieces here and

498
00:32:13,680 --> 00:32:17,960
there and we glop on to those 
verses, but there are so much 

499
00:32:17,960 --> 00:32:21,480
more in the Scripture that 
explain to us our God. 

500
00:32:21,480 --> 00:32:24,080
That's why that's why theology 
is the greatest study, the study

501
00:32:24,080 --> 00:32:26,480
of God. 
You need to know your God, 

502
00:32:27,840 --> 00:32:29,280
right? 
What did Daniel say? 

503
00:32:29,600 --> 00:32:37,600
Those who know their God will do
great exploits and take great 

504
00:32:37,600 --> 00:32:40,600
courage. 
But if you don't know your God, 

505
00:32:40,600 --> 00:32:43,160
you can't. 
You got to know him. 

506
00:32:44,320 --> 00:32:48,360
And so we, we come to to life 
and we have a little bit of the 

507
00:32:48,360 --> 00:32:50,000
Bible here and a little bit of 
the Bible there. 

508
00:32:50,000 --> 00:32:52,600
And then all of a sudden things 
begin to go haywire and we're 

509
00:32:52,600 --> 00:32:54,520
like, whoa, what's going on 
here? 

510
00:32:55,360 --> 00:32:58,600
And not knowing that that God is
sovereign and God is all 

511
00:32:58,600 --> 00:33:02,120
authoritative and that God, 
God's Providence is at work and 

512
00:33:02,120 --> 00:33:04,720
that God is orchestrating every 
event in life to bring about his

513
00:33:04,720 --> 00:33:06,800
great glory. 
And the reason God answers 

514
00:33:06,800 --> 00:33:09,360
prayer is not to meet my needs, 
but that the Father will be 

515
00:33:09,360 --> 00:33:12,200
glorified in heaven. 
John 1413 But I'm, I'm going to 

516
00:33:12,200 --> 00:33:14,520
prayer thinking he's going to 
meet my needs and, and my needs 

517
00:33:14,520 --> 00:33:16,920
aren't being met. 
And I'm praying fervently. 

518
00:33:17,040 --> 00:33:18,920
And it says the affectionate, 
fervent prayer of a righteous 

519
00:33:18,920 --> 00:33:21,400
man, the faith of much and 
nothing's happening in my life. 

520
00:33:21,600 --> 00:33:24,400
That's because God answers 
prayer not for your sake, but 

521
00:33:24,400 --> 00:33:28,600
for God's sake that he might be 
glorified. 

522
00:33:30,080 --> 00:33:32,160
That's because we only have 
partial revelation. 

523
00:33:33,160 --> 00:33:34,680
That's why you need to be in the
book. 

524
00:33:34,680 --> 00:33:37,960
You need to be in the Word, 
studying the Word, learning the 

525
00:33:37,960 --> 00:33:45,760
Word, growing in the Word all 
the time #4 that's this. 

526
00:33:47,320 --> 00:33:54,520
A perceived expectation. 
A perceived expectation. 

527
00:33:56,840 --> 00:34:04,000
Whenever you expect the expected
one to meet your expectations, 

528
00:34:05,240 --> 00:34:08,280
you will always be in the 
Dungeon of Disillusionment. 

529
00:34:10,400 --> 00:34:15,040
Whenever you expect the expected
one to meet your expectations, 

530
00:34:16,639 --> 00:34:20,520
you will always find yourself in
the Dungeon of Disillusionment. 

531
00:34:22,320 --> 00:34:25,840
That's John. 
John had expectations. 

532
00:34:27,280 --> 00:34:31,600
He's coming with an axe, with a 
widow and fork in his hand. 

533
00:34:32,600 --> 00:34:34,920
I baptize you with water. 
He's going to baptize you with 

534
00:34:34,920 --> 00:34:38,719
fire. 
And he's healing everybody. 

535
00:34:39,639 --> 00:34:42,760
He's letting the blind see. 
He's raising the dead. 

536
00:34:43,760 --> 00:34:47,040
He's curing everybody. 
Where's the fire? 

537
00:34:47,040 --> 00:34:49,199
Where's the axe? 
Where's the judgement? 

538
00:34:49,199 --> 00:34:52,639
Where's the throne? 
Where's the military prowess of 

539
00:34:52,639 --> 00:34:54,639
the Messiah? 
Where is all that? 

540
00:34:56,159 --> 00:35:00,440
And Jesus is just showing the 
kindness of his mercy, His love 

541
00:35:00,920 --> 00:35:04,720
to those all around him, eating 
with tax gatherers and sinners, 

542
00:35:05,960 --> 00:35:07,720
presenting the Kingdom of heaven
to them. 

543
00:35:10,280 --> 00:35:12,400
So many times we have 
expectations, do we not? 

544
00:35:14,000 --> 00:35:18,760
We expect God to do this or do 
that and he doesn't like, why? 

545
00:35:18,800 --> 00:35:23,840
Why wouldn't you do that, Lord? 
Why won't you answer this or why

546
00:35:23,840 --> 00:35:28,920
won't you do this for me? 
You know, you know, I, I, I, I, 

547
00:35:29,240 --> 00:35:32,040
I grew up at home and I, I 
expect to get married. 

548
00:35:32,840 --> 00:35:35,040
But now I'm 35 and I'm not 
married. 

549
00:35:36,840 --> 00:35:40,840
Those are my expectations. 
I I grew up and I grew up at 

550
00:35:40,840 --> 00:35:43,600
home and I get married and I 
expect to have children, but I'm

551
00:35:43,600 --> 00:35:48,480
barren and I have no children. 
And I find myself in the dungeon

552
00:35:48,480 --> 00:35:52,720
of of disillusionment wondering,
God, what are you doing? 

553
00:35:53,760 --> 00:35:57,000
How come? 
How come my expectations are not

554
00:35:57,000 --> 00:36:05,160
being met? 
Here's John the Baptist asking 

555
00:36:05,160 --> 00:36:09,560
his disciples to go and say to 
Jesus, are we supposed to be 

556
00:36:09,560 --> 00:36:13,000
looking for somebody else or are
you the guy? 

557
00:36:14,760 --> 00:36:17,320
Because if you're not the guy 
and we need to know now, but if 

558
00:36:17,320 --> 00:36:22,600
you are the guy, why is it that 
our expectations are not being 

559
00:36:23,200 --> 00:36:27,200
met? 
So look at the next verse. 

560
00:36:27,200 --> 00:36:31,120
If you're still in Luke 7, verse
21. 

561
00:36:31,360 --> 00:36:34,120
That very time he cured many 
people of diseases and 

562
00:36:34,120 --> 00:36:37,680
afflictions and evil spirits, 
and he gave sight to many who 

563
00:36:37,680 --> 00:36:43,360
were blind in one motion, in one
word, in one wave of the hand. 

564
00:36:43,360 --> 00:36:48,160
However he did it, everybody 
that was there instantaneously 

565
00:36:48,520 --> 00:36:52,760
totally healed from any disease 
they had. 

566
00:36:52,920 --> 00:36:54,760
They were blind. 
They could see, they couldn't 

567
00:36:54,760 --> 00:36:56,680
walk. 
They could walk if they had a 

568
00:36:56,680 --> 00:36:59,760
demon, demon, demon in them. 
That demon was cast out. 

569
00:37:00,960 --> 00:37:03,840
Just a one moment, one brief 
moment, boom, everything's gone,

570
00:37:05,280 --> 00:37:07,360
every sealed. 
And he says this. 

571
00:37:08,600 --> 00:37:12,480
He says go and report to John 
what you have seen and heard. 

572
00:37:13,000 --> 00:37:15,000
The blind receive sight, the 
lame walk, the lepers are 

573
00:37:15,000 --> 00:37:18,160
cleansed, the deaf hear, the 
dead are raised up, the poor 

574
00:37:18,160 --> 00:37:19,600
have the gospel preached to 
them. 

575
00:37:19,600 --> 00:37:24,160
You go tell John that everything
I said in Isaiah 35, everything 

576
00:37:24,160 --> 00:37:27,640
I said in Isaiah 42, everything 
I said in Isaiah 26, everything 

577
00:37:27,640 --> 00:37:30,480
I said in Isaiah 61 just 
happened before your eyes. 

578
00:37:31,920 --> 00:37:34,640
Because all this is a preview to
the coming Kingdom of God. 

579
00:37:36,080 --> 00:37:38,880
And I'm showing you how it all 
happens instantaneously. 

580
00:37:39,000 --> 00:37:42,080
In a moment. 
You go back, you tell John that,

581
00:37:44,280 --> 00:37:45,600
and then as you go back, you 
tell him that. 

582
00:37:45,600 --> 00:37:48,960
Tell him this too. 
He says this verse 23. 

583
00:37:49,800 --> 00:37:58,640
Blessed is he who does not take 
offence at me, or blessed is he 

584
00:37:59,480 --> 00:38:06,280
who does not stumble over me. 
Or better translation, blessed 

585
00:38:06,440 --> 00:38:14,360
is the one who doesn't quarrel 
with me about the way I do my 

586
00:38:14,360 --> 00:38:17,720
business. 
That's the blessed person. 

587
00:38:19,200 --> 00:38:22,680
Stop questioning me. 
You want to be blessed? 

588
00:38:23,920 --> 00:38:27,480
Stop questioning the way I do my
business, the way I operate. 

589
00:38:28,640 --> 00:38:30,160
I'm in charge. 
I got a plan. 

590
00:38:30,960 --> 00:38:35,840
It moves perfectly. 
It moves exactly as it designed 

591
00:38:35,840 --> 00:38:39,440
it to function. 
So just trust me. 

592
00:38:39,520 --> 00:38:42,720
Wait upon me. 
Tell John to trust and wait upon

593
00:38:42,720 --> 00:38:46,400
me. 
Tell John to just just wait. 

594
00:38:47,520 --> 00:38:52,320
The plan is an operation exactly
as it designed it. 

595
00:38:54,000 --> 00:38:58,600
And blessed are all those who do
not take offense at the way I do

596
00:38:58,600 --> 00:39:02,080
my business. 
This is this. 

597
00:39:05,320 --> 00:39:07,880
When the message of John had 
left, he began to speak to the 

598
00:39:07,880 --> 00:39:12,320
crowds about John. 
What did you see, or what did 

599
00:39:12,320 --> 00:39:14,240
you go out into the wilderness 
to see? 

600
00:39:14,240 --> 00:39:18,120
A Reed shaken by the wind. 
But what did you go out to see? 

601
00:39:18,840 --> 00:39:23,760
A man dressed in soft clothing. 
Those who are splendidly clothed

602
00:39:23,760 --> 00:39:28,680
and live in luxury are found in 
royal palaces. 

603
00:39:29,640 --> 00:39:32,360
But what did you go out to see? 
A prophet. 

604
00:39:32,360 --> 00:39:36,360
Yes, I say to you, and one who 
was more than a prophet. 

605
00:39:36,920 --> 00:39:39,280
This is the one about whom it is
written. 

606
00:39:39,280 --> 00:39:43,000
Behold, I send my messenger 
ahead of you, who will prepare 

607
00:39:43,000 --> 00:39:45,960
your way before you. 
I say to you, among those born 

608
00:39:45,960 --> 00:39:48,320
of women, there is no one 
greater than John. 

609
00:39:49,360 --> 00:39:53,920
It's in this context when John's
in the dungeon of 

610
00:39:53,920 --> 00:39:59,520
disillusionment, when John had 
that unimaginable moment in his 

611
00:39:59,520 --> 00:40:04,000
life when he began to question 
the way God did his business. 

612
00:40:04,200 --> 00:40:09,960
Is it that moment that Jesus 
says that this is the one, the 

613
00:40:09,960 --> 00:40:16,080
greatest man born of a woman, 
John the Baptist? 

614
00:40:18,280 --> 00:40:22,120
Jesus didn't condemn him. 
Jesus didn't RIP on him. 

615
00:40:23,240 --> 00:40:27,040
Saying what a what a lousy 
prophet this guy is. 

616
00:40:27,960 --> 00:40:29,600
He doesn't even believe in who I
am. 

617
00:40:30,600 --> 00:40:32,320
Who chose him to be the 
forerunner? 

618
00:40:32,840 --> 00:40:35,720
What was my father thinking? 
I don't know. 

619
00:40:35,720 --> 00:40:40,840
Oh, Jesus responds. 
This is what you go out to see? 

620
00:40:42,520 --> 00:40:45,520
Reach shaking the wind Guy 
dressed the soft clothing. 

621
00:40:46,320 --> 00:40:48,160
You kidding? 
Camel's hair? 

622
00:40:49,640 --> 00:40:55,400
Smelly body, no brush, teeth, 
hair all dishevelled, eaten 

623
00:40:55,400 --> 00:40:58,600
locusts and wild honey. 
What do you think you went out 

624
00:40:58,600 --> 00:41:02,200
to see? 
I'm going to tell you this guy. 

625
00:41:02,480 --> 00:41:05,760
This guy is the one who prepared
away in the wilderness. 

626
00:41:06,120 --> 00:41:11,160
Here's the guy. 
And this man is the greatest man

627
00:41:11,480 --> 00:41:17,880
born of a woman. 
But the next phrase says this. 

628
00:41:19,000 --> 00:41:27,680
Yet he was least in the Kingdom 
of God is greater than the 

629
00:41:27,680 --> 00:41:31,320
greatest man born of a woman. 
John the Baptist. 

630
00:41:32,640 --> 00:41:38,960
Whoa, what? 
How can that be the least in the

631
00:41:38,960 --> 00:41:43,280
Kingdom any of us? 
The least in the Kingdom of God 

632
00:41:45,400 --> 00:41:50,360
is greater than the greatest man
ever born of a woman. 

633
00:41:51,520 --> 00:41:58,240
Not not greater in character, 
not greater in influence, the 

634
00:41:58,240 --> 00:42:06,560
greater in terms of a revelation
because of what we know, because

635
00:42:06,560 --> 00:42:08,920
of what we have, we got the the 
entire New Testament. 

636
00:42:10,160 --> 00:42:11,880
We know all about the rapture of
the church. 

637
00:42:11,880 --> 00:42:15,440
John didn't we preach Christ 
crucified. 

638
00:42:15,440 --> 00:42:19,640
John never did that. 
We preach the fullness of the 

639
00:42:19,640 --> 00:42:24,400
Gospel itself, that Jesus came 
and and and lived and died and 

640
00:42:24,400 --> 00:42:26,280
rose again and it's coming back 
again. 

641
00:42:26,480 --> 00:42:29,560
John couldn't preach that. 
He didn't know about that. 

642
00:42:31,320 --> 00:42:36,200
John knew nothing about how God 
wouldn't dwell you. 

643
00:42:37,400 --> 00:42:45,600
He knew about God with us, God 
above us, God among us, but he 

644
00:42:45,600 --> 00:42:50,240
never heard about God in us. 
That's a mystery reveal in the 

645
00:42:50,240 --> 00:42:55,400
New Testament. 
We preach Christ in you, the 

646
00:42:55,400 --> 00:43:01,160
hope of glory. 
And Jesus says, let me know this

647
00:43:01,160 --> 00:43:03,040
guy is the greatest man born of 
a woman yet. 

648
00:43:03,040 --> 00:43:07,200
Yet those in my Kingdom, the 
least in my Kingdom, the very 

649
00:43:07,200 --> 00:43:11,640
least in my Kingdom, is going to
be greater than John because of 

650
00:43:11,640 --> 00:43:16,320
the revelation you will receive 
about who I am. 

651
00:43:17,640 --> 00:43:21,080
Wow, what a great passage of 
scripture. 

652
00:43:22,840 --> 00:43:28,960
For I know that everyone of you,
including myself, have all 

653
00:43:28,960 --> 00:43:32,760
experienced the dungeon of 
disillusionment and ask 

654
00:43:32,760 --> 00:43:35,000
ourselves, what are you doing, 
Lord? 

655
00:43:36,480 --> 00:43:42,520
Why are you operating this way? 
And and God is patient. 

656
00:43:43,760 --> 00:43:50,120
He is so kind, He is so loving, 
doesn't rag on us or RIP on us, 

657
00:43:50,600 --> 00:43:55,520
beat us over the head. 
He's very kind and gentle, just 

658
00:43:55,520 --> 00:43:57,760
leads us to a greater 
understanding and knowledge of 

659
00:43:57,760 --> 00:44:02,000
Himself that we might fully come
to grips with the plan and 

660
00:44:02,000 --> 00:44:04,920
purposes and Providence of the 
living God. 

661
00:44:07,840 --> 00:44:11,440
And so they would go back and 
they would tell John what took 

662
00:44:11,440 --> 00:44:14,720
place and John would die. 
He'd lose his head. 

663
00:44:16,280 --> 00:44:23,800
But you know what, I bet you, 
when John died, he couldn't 

664
00:44:23,800 --> 00:44:27,400
wait. 
He couldn't wait to be in glory.

665
00:44:27,400 --> 00:44:32,800
And that's where he is today, in
the presence of Almighty God. 

666
00:44:34,600 --> 00:44:39,320
And so we come today to realize 
that that there is a man sent 

667
00:44:39,320 --> 00:44:40,520
from God. 
What kind of man? 

668
00:44:41,080 --> 00:44:43,720
Well, we described him a little 
bit for you. 

669
00:44:43,720 --> 00:44:47,480
And next week we'll move on to 
the next phrase. 

670
00:44:48,360 --> 00:44:51,760
There was a man who was sent 
from God. 

671
00:44:53,360 --> 00:44:55,680
As we make our way slowly 
through the Gospel of John, 

672
00:44:55,840 --> 00:44:58,880
let's pray together. 
Father, we thank you for today. 

673
00:44:59,760 --> 00:45:02,400
We thank you for what you've 
done and our doing. 

674
00:45:03,160 --> 00:45:08,360
We are a blessed people. 
You've given us the knowledge of

675
00:45:08,360 --> 00:45:11,640
the Scriptures. 
You've given us your word that 

676
00:45:11,640 --> 00:45:16,920
will allow us to understand the 
blessedness and the beauty of 

677
00:45:16,920 --> 00:45:21,840
your character and your plans. 
We thank you for that. 

678
00:45:23,160 --> 00:45:25,120
For everyone in the room today, 
Lord, I pray that you do a 

679
00:45:25,120 --> 00:45:26,320
mighty work in their heart and 
life. 

680
00:45:26,960 --> 00:45:30,400
Draw them closer to your 
presence until you come again, 

681
00:45:30,400 --> 00:45:34,760
as you most surely will, in 
Jesus name, Amen.

