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Lord, we thank you for today, 
and we thank you, Lord, for all 

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that you do. 
We are blessed to be able to be 

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here this evening and study Your
word together. 

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We thank You, Lord, for those 
who have come and they have 

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taken time out of their busy 
schedule to make time to hear 

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the word of the Lord and to grow
in their walk with you. 

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We pray, Lord, that you bless 
them in a very special way 

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because of the effort they have 
taken to be here, and pray that,

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Lord, our time together this 
evening withdraws closer to Your

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presence. 
We're so grateful for your word.

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Our prayer, Lord, is that we 
would delight in your word more 

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so than thousands of pieces of 
gold and silver. 

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For your word is true and all 
that it contains is life and 

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godliness. 
And we are grateful in Jesus 

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name, Amen. 
Take your Bible and turn to the 

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greatest sermon ever preached by
the greatest preacher, whoever 

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lived Matthew, chapter 5-6 and 
seven, the Sermon on the Mount. 

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And notice how the Lord doesn't 
begin his sermon. 

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He doesn't begin with an opening
illustration. 

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He doesn't begin with an 
antidote. 

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He doesn't even begin with an 
illustration that would cause 

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the audience to laugh. 
Think about that. 

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Our Lord just dives right into 
it because he's the King and the

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King is presenting the Kingdom 
and he wants those who hear to 

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know how to get into the Kingdom
and then how they can grow up in

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the Kingdom. 
He gets right in or right down 

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to business. 
And, and what he says at the 

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very beginning is important 
because he offers joy, gladness,

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He offers happiness and the very
first word he uses, in fact, he 

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uses it nine times in the first 
few verses. 

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Blessed and the audience, of 
course, is Jewish. 

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So the Jewish audience would 
already be drawn to what their 

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scriptures say. 
And when Jesus would talk about 

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blessedness, they would think of
things like Psalm chapter 33, 

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verse #12 which says blessed. 
Blessed is the nation whose God 

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is the Lord and the people whom 
He has chosen for his own 

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inheritance. 
And they would think, well 

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here's the king, and the king is
coming to offer a blessing. 

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And we know that blessing comes 
to the nation whose God is Lord.

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And we are that nation. 
We are the nation of of Israel. 

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And blessing comes to the people
that God has for his own 

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inheritance. 
And we are those people. 

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We automatically have blessing, 
and they would be drawn to the 

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verse we used last week, Psalm 
144 verse #15 how blessed are 

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the people whose God is the 
Lord? 

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And so they would think, well, 
we are the people of God and He 

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is our Lord. 
So we are a blessed people. 

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Israel, because of their 
inheritance, because they were 

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God's chosen people, already 
believed that they were the 

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blessed people. 
But when the king comes and the 

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king is offering his Kingdom, he
takes it in a whole new, 

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different direction. 
The nation would even think of 

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verses like Psalm one where it 
says how blessed is the man who 

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does not walk in the counsel of 
the wicked, nor stand in the 

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path of sinners, nor sit in the 
seat of scoffers. 

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And they would think, well, we 
don't do that. 

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We don't stand with sinners, we 
don't walk with scoffers or sit 

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with them. 
We, we stay away from those kind

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of people. 
We must be the blessed people. 

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Then the psalmist would say. 
But as the light is in the law 

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of the Lord, and in this law he 
meditates, stay and night, and 

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he will be like a tree firmly 
planted by streams of water, 

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which yields its fruit in its 
season, and its leaf does not 

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wither. 
And whatever he does, he 

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prospers. 
And they would think, yeah, I 

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delight in the law of the Lord, 
but I'm not so sure I'm 

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prospering. 
I'm not sure so I'm productive. 

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I'm not so sure that that what 
the psalmist says is happening 

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in my life. 
And they might even be drawn to 

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a verse like Psalm 119, verse #1
which reads as follows. 

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How blessed are those whose way 
is blameless, who walk in the 

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law of the Lord. 
How blessed are those who 

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observe his testimonies, who 
seek him with all their heart. 

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And on the one hand, they would 
think, wow, we are a blessed 

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people because we're God's 
chosen. 

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We are God's inheritance. 
And then he would think, well, 

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wait a minute, my delight really
isn't in the law of the Lord and

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my way really isn't blameless 
and, and I am not walking in the

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ways of righteousness. 
And there was a reason for that.

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And the reason simply was the 
fact that that Israel had a hard

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time keeping the commands of 
God. 

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God would give them his 
commands. 

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The Bible says that the oracles 
of God were given to the Jewish 

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nation. 
Israel had the word of God. 

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The Gentiles nations didn't have
that, but the nation of Israel, 

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they had God's word written down
because they were given to his 

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people and they knew the 
requirements of the law. 

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They knew what God's Word said, 
but they also knew that the 

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standard was perfection and they
couldn't keep that. 

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And so they got to a point where
they just continue to rebel 

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against the authority of God's 
Word. 

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And God would send prophets and 
God would send kings and, and 

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God would send judges to draw 
them back in to repent from 

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their ways to understand the 
truth of the word of God. 

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He, he would plead with them 
through these prophets because 

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he wanted them to, to follow him
and serve him and honor him. 

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Because they were the testimony 
to a Gentile world who had no 

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law. 
But Israel had the law. 

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And they if they don't obey it, 
they don't follow it. 

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How can they present the God of 
Israel to a lost world? 

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But Israel kept rebelling and 
disobeying the word of the 

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living God, so much so that that
God sent them into into 

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captivity, into Babylonian 
captivity. 

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Things just got progressively 
worse. 

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Jeremiah the prophet Jeremiah's 
name means the Lord throws right

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and and Jeremiah was thrown into
Israel's disaster. 

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God took Jeremiah and threw him 
into the last few years right 

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before Israel in the captivity 
to plead with them to beg them 

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to turn from their ways. 
And so we had a 40 year ministry

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where Israel never listened and 
never turned and never repented.

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Nobody ever said Jeremiah. 
Great sermon. 

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I'm going to follow what you 
said. 

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Nope, nobody did that. 
In fact, Israel never turned and

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Jeremiah would, would, would 
lead them to the truth of God's 

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word, but they never followed. 
They turned their back on the 

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Lord and they went into 
captivity just as it was 

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prophesied by Isaiah and by 
Jeremiah as they went into 

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captivity and they were there 
for for 70 years, God gave them 

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another prophet, a man by the 
name of Ezekiel. 

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And Ezekiel would prophecy 
during their captivity, trying 

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them help them, help them to 
understand the promises of God 

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that that one day God would 
deliver his people. 

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And in the book of Ezekiel the 
the 36th chapter, Ezekiel 

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promises what God's going to do.
And God's going to do something 

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for his own name sake. 
He's not going to do it for 

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Israel's sake. 
He's going to do it for his own 

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name's sake. 
In fact, he says that in verse 

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22 of Ezekiel chapter 36 and 
verse #23 and verse #32 three 

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times. 
He says, I'm doing this not for 

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your sake, but for My sake. 
I'm doing this because of My 

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word and My commitment and for 
My glory. 

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I'm doing this because I have 
made a promise. 

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And he tells them that in verse 
25 he will sprinkle clean water 

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on them. 
And verse 26 they will have a 

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new heart and a new spirit. 
And in verse 27 says I will put 

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my spirit within you and cause 
you to walk in my statutes and 

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you will be careful to observe 
my ordinances. 

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He said, I'm going to, I'm going
to give you my spirit because 

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you are unable to walk in my 
ordinances. 

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But once my spirit is within 
you, it will cause you to obey 

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me and follow me without 
exception because you're going 

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to love me and you're going to 
serve me. 

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And the nation of Israel would 
hear the words of Ezekiel the 

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prophet. 
And supposedly they would they 

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would long for that opportunity.
But way before Ezekiel there was

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there was Isaiah and I Isaiah 
said those very familiar words 

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that Isaiah 61 words that we 
read. 

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I believe it was last week about
what the Lord would say in in 

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the synagogue in Nazareth and 
Luke 4 when he said the spirit 

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of the Lord God is upon me 
because the Lord has an ordered 

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me to bring good news to the 
afflicted. 

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He he has sent me to bind up the
broken hearted, to proclaim 

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liberty to captives and freedom 
of to prisoners, to proclaim the

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favorable year of the Lord and 
the day of vengeance of our God 

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and to comfort all those who 
mourn. 

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So when Messiah comes, he's 
going to restore sight to the 

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blind. 
He's going to preach the gospel 

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to those who are poor and 
afflicted. 

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He's going to release the 
captives, and they're thinking 

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physical captivity. 
They're thinking physical 

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poorness. 
They're thinking physical 

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comfort, joy. 
That's what they're thinking. 

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And notice what it says in verse
#3 to grant those who mourn in 

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Zion, giving them a Garland 
instead of ashes, the old of 

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gladness instead of mourning, 
the mantle of praise instead of 

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a spirit of fainting. 
So they will be called oaks of 

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righteousness, the planting of 
the Lord, that he may be 

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glorified. 
Messiah is going to come, the 

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Redeemer, the Savior, and the 
Spirit of the Lord will be upon 

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him, and he's going to preach 
the gospel. 

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And those who are blind will be 
able to see, and those who are 

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poor, they'll be released from 
there their affliction. 

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Those who are captive will be 
set free. 

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And comfort will come, and a 
crown of gladness will come to 

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you, and a mantle of praise. 
And you will be like thick, 

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strong oaks. 
You'll be immovable. 

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The problem with that is that 
Israel misread that. 

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They thought that, that their, 
their mourning would turn to 

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comfort their, their captivity, 
mourning their Babylonian 

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captivity where they, where they
mourned. 

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And they wept and they, they 
cried because they had lost 

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their, their, their city and 
they had lost their, their, 

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their land. 
And they were taken into 

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captivity. 
And they thought that if they 

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mourn, they, they would be, they
would be comforted. 

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We see Israel, they mourned 
because of their captivity, but 

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they did not mourn because of 
their iniquity, that they 

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mourned because of the 
consequences of sin, but they 

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did not mourn because of their 
sin. 

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That was their problem and that 
was always their problem. 

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So you jump to the New Testament
and the king has already 

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presented his credentials, saw 
that in Matthew chapter 4 where 

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he had already healed everybody.
So the messianic credentials 

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have already been presented. 
So there's there should be no 

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doubt in people's mind that this
is more than a prophet. 

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This is more than just another 
individual with some kind of 

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supernatural abilities, but this
actually is the Messiah. 

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The Messiah has come, and then 
he begins to preach and present 

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the Kingdom, because he went 
throughout all Judea preaching 

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the gospel of the Kingdom, 
because he so desperately wants 

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people to be a part of his 
Kingdom. 

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That's why he came, came to seek
and to say that which was lost. 

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As the King, He presents the 
Kingdom, wanting people to enter

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into that Kingdom, to be 
children of the Kingdom, 

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children of the king. 
So he's going to give them the 

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opportunity to understand 
entrance into the Kingdom and 

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then how they grow up in that 
Kingdom. 

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And so he begins with blessed 
Macarioi, inner contentment, 

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joy, blissfulness. 
You want true joy, you want true

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happiness, you want true 
contentment. 

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Not something that's affected in
any way by that, which is 

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external because it's all 
internal. 

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We are so easily affected by our
surroundings, right? 

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We, we, we are happy or sad 
dependent upon what's happening 

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around us, right? 
If my team wins, I'm happy. 

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If my team loses, I'm sad, 
right? 

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If I get a raise, I'm happy. 
If they take my job away, I'm 

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sad. 
Every everything around us is 

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built around the external. 
In crisis, I I want to give you 

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deep, true inner joy that's 
unaffected by any circumstance 

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because I want you to experience
my joy. 

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Because the Kingdom of heaven is
not eating and drinking. 

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It's not defined by your 
physicality. 

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It's defined by righteousness, 
peace, and joy in the Holy 

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Spirit. 
That's the Kingdom of heaven, 

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and those in the Kingdom, those 
who are children of the king, 

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have experienced his 
righteousness, because he who 

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knew no sin became sin for us, 
that we might be made the 

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righteousness of God in him. 
So those in the Kingdom 

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experienced his righteousness, 
and only those who are righteous

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before him are truly at peace 
with Him, and only those at 

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peace with him experience the 
joy that he gives to them 

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because they've been forgiven of
all their sins. 

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So Jesus comes and he begins to 
preach, Blessed are the poor in 

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spirit. 
Verse 3, for theirs, literally 

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the text says theirs and theirs 
only is the Kingdom of heaven. 

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00:16:23,520 --> 00:16:30,720
And then he says, blessed are 
those who mourn, for they 

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emphatically they and they only 
will be comforted. 

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And a Jewish audience would be 
drawn right back to Isaiah 61, 

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knowing that when the Messiah 
came, he would comfort those who

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mourn. 
But the question is, what kind 

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of mourning is Christ talking 
about? 

243
00:16:54,720 --> 00:17:01,440
And what kind of comfort comes 
to what kind of mourning grief 

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is, is really natural to us, is 
it not? 

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We, we are, we are grieving 
people and, and in the midst of 

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our grief, we want comfort. 
Now I'm a parent and, and I, 

247
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I've got 8 kids and, and I've 
raised those kids along with my,

248
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my wife, Lori. 
And there, there were times 

249
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where my kids would cry, right? 
They would mourn and they would 

250
00:17:29,400 --> 00:17:33,480
come to me for comfort. 
That was always a bad idea, 

251
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always a bad idea, because I 
would always say this, Is there 

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blood? 
No tears? 

253
00:17:43,480 --> 00:17:45,760
If there's no blood, is it 
broken? 

254
00:17:46,520 --> 00:17:48,840
No tears. 
Rub dirt on it. 

255
00:17:49,040 --> 00:17:52,320
Off you go. 
But my wife, on the other hand, 

256
00:17:52,320 --> 00:17:55,360
was the comforter. 
They would go to her and she 

257
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would wrap her arms around them.
She would kiss their Boo boos 

258
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and they would be all better 
because she would. 

259
00:18:00,840 --> 00:18:06,720
She was the one of true comfort.
But whenever we grieve, for 

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whatever reason, we are 
grieving, we would love to be 

261
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comforted. 
And so the question comes, what 

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kind of mourning receives the 
kind of comfort that the King is

263
00:18:19,720 --> 00:18:23,720
offering? 
So we have before you an 

264
00:18:23,720 --> 00:18:26,960
outline, and hopefully you've 
received an outline and the four

265
00:18:26,960 --> 00:18:30,960
main points of the same main 
points as were last week. 

266
00:18:30,960 --> 00:18:35,040
And they will be the four same 
main points every week. 

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00:18:35,240 --> 00:18:42,720
Because we want to #1 define, 
define the condition of what it 

268
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means to mourn. 
And then we want to describe the

269
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consequences to those who mourn.
And then we'll detail the 

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00:18:51,160 --> 00:18:56,120
characteristics and then we will
simply determine our course of 

271
00:18:56,120 --> 00:19:01,160
action from there. 
So first of all, let's define 

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the condition mourning. 
Blessed are those who mourn. 

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00:19:08,560 --> 00:19:14,520
That there are 9 different Greek
verbs to describe grief and 

274
00:19:14,520 --> 00:19:19,640
mourning in the New Testament. 
The one that's used here is the 

275
00:19:19,640 --> 00:19:24,320
strongest of the 9:00. 
So that should tell us a little 

276
00:19:24,320 --> 00:19:28,560
bit about the kind of mourning 
that brings comfort. 

277
00:19:30,440 --> 00:19:36,400
If you recall the the book of 
Ecclesiastes, it was Solomon who

278
00:19:36,400 --> 00:19:39,480
said these words in chapter 3 
verse #1 There is an appointed 

279
00:19:39,480 --> 00:19:45,160
time for everything, and there 
is a time for every event under 

280
00:19:45,160 --> 00:19:48,800
heaven. 
He goes on to say that there is 

281
00:19:48,800 --> 00:19:51,760
a time to give birth and a time 
to die, a time to plant and a 

282
00:19:51,760 --> 00:19:55,400
time to uproot what is planted, 
a time to kill and a time to 

283
00:19:55,400 --> 00:19:58,160
heal, a time to tear down and a 
time to build up. 

284
00:19:58,880 --> 00:20:05,280
A time to weep and a time to 
laugh, a time to mourn and a 

285
00:20:05,280 --> 00:20:10,920
time to dance. 
Solomon knows that mourning and 

286
00:20:10,920 --> 00:20:15,680
grieving are. 
Are naturally appointed times 

287
00:20:15,680 --> 00:20:22,480
all throughout our lives, like 
dying and giving birth, like 

288
00:20:22,520 --> 00:20:25,840
planting and uprooting that 
which is planted? 

289
00:20:27,160 --> 00:20:30,200
There is an appointed time for 
every event under the sun. 

290
00:20:31,520 --> 00:20:35,400
And there is a time to mourn. 
There is a time to grieve. 

291
00:20:36,240 --> 00:20:39,320
There also is a time to laugh. 
Oh, interesting fact. 

292
00:20:40,160 --> 00:20:43,600
The Bible records no incident in
which Jesus ever laughed. 

293
00:20:43,960 --> 00:20:49,520
Did you know that? 
Not one record of Jesus ever 

294
00:20:49,680 --> 00:20:54,960
laughing. 
We know he rejoiced, but never 

295
00:20:54,960 --> 00:20:58,520
did he laugh. 
Did he become angry? 

296
00:20:59,360 --> 00:21:02,080
You bet. 
Did he cry? 

297
00:21:02,880 --> 00:21:05,760
Absolutely. 
That's all recorded. 

298
00:21:06,920 --> 00:21:11,200
But there is no record of Jesus 
ever laughing. 

299
00:21:11,520 --> 00:21:14,840
It doesn't mean he never did. 
He might have, I don't know. 

300
00:21:14,840 --> 00:21:18,560
I wasn't there and it's not 
recorded in the scriptures. 

301
00:21:21,000 --> 00:21:25,800
And yet he did grieve. 
He grieved quite regularly. 

302
00:21:26,720 --> 00:21:34,200
Quite often he became angry. 
Angry at sin and those who 

303
00:21:34,200 --> 00:21:40,200
rebelled against him and those 
who would turned your back on 

304
00:21:40,200 --> 00:21:43,920
his Father. 
But never is there a record of 

305
00:21:43,920 --> 00:21:47,160
his laughing. 
I find that quite interesting 

306
00:21:47,200 --> 00:21:49,720
because we love to laugh, don't 
we? 

307
00:21:51,080 --> 00:21:55,960
We love comedies, we love 
sitcoms, we love to laugh 

308
00:21:56,520 --> 00:21:59,760
because it gives us some kind of
freedom emotionally. 

309
00:22:00,200 --> 00:22:02,840
It's not a sin to laugh. 
It's not. 

310
00:22:04,080 --> 00:22:06,840
It's just quite interesting that
there's no record of Jesus ever 

311
00:22:06,840 --> 00:22:09,560
laughing. 
Maybe he laughed when he created

312
00:22:09,560 --> 00:22:10,280
you. 
I don't know. 

313
00:22:10,440 --> 00:22:12,080
Some of you are pretty funny 
looking, so I don't know. 

314
00:22:12,080 --> 00:22:14,640
Maybe he did. 
But the Bible doesn't tell us 

315
00:22:14,640 --> 00:22:18,600
that either. 
But the point being is that that

316
00:22:18,680 --> 00:22:21,800
grief is, is natural to life. 
And we grieve for all kinds of 

317
00:22:21,800 --> 00:22:24,200
reasons. 
We, we grieve him. 

318
00:22:24,200 --> 00:22:28,760
It's tragedy, rightly so. 
Abraham grieved when Sarah, his 

319
00:22:28,760 --> 00:22:31,120
wife died. 
Well, you understand that, 

320
00:22:31,120 --> 00:22:32,920
right? 
You have a loved one who dies. 

321
00:22:32,920 --> 00:22:37,760
You grieve you. 
You realize that Jesus at the 

322
00:22:37,760 --> 00:22:42,120
tomb of Lazarus, he wept. 
Jesus wept. 

323
00:22:42,840 --> 00:22:47,480
John 11, shortest verse in the 
Bible and he wept. 

324
00:22:48,240 --> 00:22:50,400
He wept over the consequences of
sin. 

325
00:22:51,000 --> 00:22:53,520
I mean, after all, He knows he's
going to raise Lazarus from the 

326
00:22:53,520 --> 00:22:54,800
dead. 
Why is he weeping? 

327
00:22:55,440 --> 00:22:59,320
He should be joyous because he's
going to perform a resurrection,

328
00:22:59,320 --> 00:23:03,920
then proclaim that He is the 
resurrection and the life, but 

329
00:23:03,920 --> 00:23:08,920
yet He weeps because of the 
consequences of sin and the 

330
00:23:08,920 --> 00:23:11,480
devastating effects upon 
mankind. 

331
00:23:12,200 --> 00:23:18,280
Even anticipating his death on 
Calvary for the sins of man, who

332
00:23:18,920 --> 00:23:23,640
for the most part would reject 
his his sacrifice on Calvary, 

333
00:23:24,880 --> 00:23:27,920
but he wept. 
He wept of its tragedy. 

334
00:23:29,360 --> 00:23:33,840
We we weep against or amidst 
calamities, and rightly so. 

335
00:23:34,120 --> 00:23:39,040
If there is a disaster causes 
great grief in people's lives. 

336
00:23:40,240 --> 00:23:42,960
Some people even grieve amidst 
their anxieties. 

337
00:23:43,200 --> 00:23:46,960
They get so overwhelmed, so 
anxious in their thoughts, so 

338
00:23:46,960 --> 00:23:48,920
anxious in what is going to 
happen next. 

339
00:23:48,920 --> 00:23:53,680
They can't help but just burst 
out in tears and grieve. 

340
00:23:55,200 --> 00:23:57,400
Some people weep because of 
their loneliness. 

341
00:23:57,720 --> 00:24:01,960
They're all alone. 
Some people, Some people weep 

342
00:24:01,960 --> 00:24:05,640
for all the wrong reasons. 
Remember, Ahab in First Kings 21

343
00:24:05,880 --> 00:24:09,680
wept because he was unable to 
obtain Nabos vineyard. 

344
00:24:11,960 --> 00:24:20,880
Even Ammon, he wept over his 
lustful desires for Tamar, A 

345
00:24:20,880 --> 00:24:23,360
very unhealthful, unhealthy 
weeping. 

346
00:24:25,600 --> 00:24:30,680
But the Bible records all kinds 
of incidences of people, people 

347
00:24:30,680 --> 00:24:35,480
weeping mothers who who lost 
their sons. 

348
00:24:35,480 --> 00:24:42,000
The the the widow's son at Nain 
that widow, she, she wept for 

349
00:24:42,000 --> 00:24:47,960
the loss of her son. 
And Christ says to her, stop 

350
00:24:47,960 --> 00:24:52,320
weeping, stop crying. 
Now. 

351
00:24:52,320 --> 00:24:55,600
If you go to a funeral and your 
your son's dead, you're crying. 

352
00:24:55,840 --> 00:24:58,960
If I go up to you and say stop 
weeping, you're not going to 

353
00:24:58,960 --> 00:25:01,720
come back to church next week 
because you're going to think I 

354
00:25:01,720 --> 00:25:04,480
don't care about your life. 
I'm not going to say that to 

355
00:25:04,480 --> 00:25:06,280
you. 
But that's what Jesus said to 

356
00:25:06,280 --> 00:25:09,480
the widows, to the widow who 
lost her son at Nain. 

357
00:25:11,160 --> 00:25:17,040
But there are all kinds of 
reasons for us to grieve, and 

358
00:25:17,040 --> 00:25:25,080
yet none of that grieving brings
the comfort that Christ is 

359
00:25:25,080 --> 00:25:32,320
speaking about in Matthew 
chapter 5 verse #4 It's a whole 

360
00:25:32,320 --> 00:25:35,600
different kind that those are. 
Those are natural kinds of 

361
00:25:35,600 --> 00:25:40,400
things which cause us to weep, 
natural things that cause us to 

362
00:25:40,400 --> 00:25:45,680
grieve. 
But what kind of sorrow is 

363
00:25:47,240 --> 00:25:51,640
Christ speaking about? 
Well, the answer is found very 

364
00:25:51,840 --> 00:25:58,240
simply in Second Corinthians 
Chapter 7 verse #10 which says 

365
00:25:58,240 --> 00:26:01,080
for the sorrow that is according
to the will of God produces A 

366
00:26:01,080 --> 00:26:04,200
repentance without regret, 
leading to salvation. 

367
00:26:04,200 --> 00:26:07,080
But the sorrow of the world 
produces death. 

368
00:26:08,840 --> 00:26:11,320
There's there's a sorrow that 
produces life. 

369
00:26:12,600 --> 00:26:17,720
It's a godly sorrow. 
It's a godly sorrow that leads 

370
00:26:17,720 --> 00:26:22,720
you to repentance. 
Well, what kind of repentance? 

371
00:26:22,880 --> 00:26:27,440
Well, he tells you, for behold, 
what, what earnest is this very 

372
00:26:27,440 --> 00:26:31,720
thing, this godly sorrow? 
There, there is a sincerity 

373
00:26:31,840 --> 00:26:34,720
behind it. 
There there was an earnestness 

374
00:26:34,720 --> 00:26:37,040
for that which is righteous and 
true. 

375
00:26:39,520 --> 00:26:45,040
And that he says, what 
vindication this godly sorrow 

376
00:26:45,040 --> 00:26:49,360
brings a desire to be vindicated
from all the things that you 

377
00:26:49,360 --> 00:26:55,120
have done in the past. 
What, what indignation, this 

378
00:26:55,120 --> 00:26:57,400
godly sorrow? 
Well, what does that mean? 

379
00:26:57,400 --> 00:27:03,720
That there's a hatred for the 
sin that you committed that you 

380
00:27:03,720 --> 00:27:08,960
have to repent of? 
And then he says, what fear? 

381
00:27:10,000 --> 00:27:12,240
Godly sorrow produces fear. 
What kind of fear? 

382
00:27:12,360 --> 00:27:15,440
Fear of God. 
What longing? 

383
00:27:15,440 --> 00:27:18,400
What kind of longing? 
The kind of longing that 

384
00:27:18,400 --> 00:27:21,680
relationships would be restored,
that were destroyed because of 

385
00:27:21,680 --> 00:27:26,240
your sin? 
What zeal, zeal for holiness, 

386
00:27:27,000 --> 00:27:29,880
what avenging of wrong in 
everything. 

387
00:27:29,880 --> 00:27:33,360
You demonstrated yourselves to 
be innocent in the matter. 

388
00:27:34,800 --> 00:27:39,280
Ezekiel would speak about this 
way back in in Ezekiel chapter 

389
00:27:39,600 --> 00:27:45,440
20 when he talks about Israel's 
restoration before he ever gives

390
00:27:45,440 --> 00:27:48,040
anything concerning the the new 
covenant promise. 

391
00:27:48,240 --> 00:27:51,760
He says this verse 43 of Ezekiel
20. 

392
00:27:52,480 --> 00:27:55,800
There you will remember your 
ways and all your deeds with 

393
00:27:55,800 --> 00:28:00,800
which you have defiled 
yourselves, and you will loathe 

394
00:28:01,680 --> 00:28:09,280
yourself in your own sight for 
all the evil things that you 

395
00:28:09,280 --> 00:28:13,280
have done. 
You will loathe yourself. 

396
00:28:14,320 --> 00:28:17,720
This is a godly sorrow that 
leads you to repentance. 

397
00:28:18,920 --> 00:28:21,000
The problem is we love 
ourselves. 

398
00:28:21,120 --> 00:28:28,360
We don't loathe ourselves. 
And Ezekiel is giving a prophecy

399
00:28:28,360 --> 00:28:31,880
about Israel's restoration that 
they will come to a point that 

400
00:28:31,880 --> 00:28:37,560
they will learn to to weep and 
mourn because of the the 

401
00:28:37,560 --> 00:28:43,120
severity of their sin. 
In fact, he says these words in 

402
00:28:43,360 --> 00:28:48,960
the book of Zechariah. 
He talks about in Zechariah 12 

403
00:28:48,960 --> 00:28:53,360
and Zechariah 13. 
Zechariah 14 he talks about in 

404
00:28:53,440 --> 00:29:00,480
that day 17 times. 
In chapter 1314, 1213 and 14, he

405
00:29:00,480 --> 00:29:05,320
used the phrase in that day. 
In that day is the day of the 

406
00:29:05,320 --> 00:29:08,520
Lord, in that day is the day of 
tribulation. 

407
00:29:08,640 --> 00:29:13,600
It's that day where Israel will 
be restored and Israel's enemies

408
00:29:13,840 --> 00:29:18,440
will be destroyed. 
And in that day he says, verse 

409
00:29:18,440 --> 00:29:21,960
10, I will pour out in the House
of David and on the habits of 

410
00:29:21,960 --> 00:29:25,640
Jerusalem the spirit of grace 
and of suffocation, so that they

411
00:29:25,640 --> 00:29:28,000
will look on me whom they have 
pierced. 

412
00:29:28,200 --> 00:29:35,000
And they will mourn for him as 
one mourns for an only son. 

413
00:29:35,240 --> 00:29:39,680
And they will weep bitterly over
him, like the bitter weeping 

414
00:29:39,680 --> 00:29:44,640
over a first born in that day. 
There will be great mourning in 

415
00:29:44,640 --> 00:29:49,360
Jerusalem, like mourning of 
Haddadraman in the plain of 

416
00:29:49,360 --> 00:29:54,040
Megiddo, like Israel mourned 
over the death of King Josiah. 

417
00:29:54,240 --> 00:29:57,040
There will be weeping, there 
will be mourning, there will be 

418
00:29:57,360 --> 00:30:02,520
bitter grieving over what? 
That they killed their Messiah. 

419
00:30:03,280 --> 00:30:06,640
They they will look on the one 
whom they pierced and they were 

420
00:30:06,640 --> 00:30:08,840
realized. 
What have we done? 

421
00:30:09,720 --> 00:30:12,160
He was already here. 
We missed him. 

422
00:30:12,320 --> 00:30:16,800
Now he's coming back. 
He's he's been pierced. 

423
00:30:17,040 --> 00:30:21,480
And now they begin to realize 
that they killed their Messiah, 

424
00:30:21,920 --> 00:30:26,000
and they begin to grieve. 
And it says this verse 12 The 

425
00:30:26,000 --> 00:30:30,400
land will mourn every family by 
itself, the family of the House 

426
00:30:30,400 --> 00:30:33,280
of David by itself and their 
wives by themselves. 

427
00:30:33,440 --> 00:30:36,720
The family of the House of 
Nathan by itself, and the wives 

428
00:30:36,720 --> 00:30:40,560
of themselves by themselves. 
The family of the House of Levi 

429
00:30:40,560 --> 00:30:43,480
by itself and their wives by 
themselves. 

430
00:30:43,600 --> 00:30:47,520
The family of the Shemites by 
itself and their wives by 

431
00:30:47,520 --> 00:30:51,280
themselves, and all the families
that remain, every family by 

432
00:30:51,280 --> 00:30:54,520
itself and their wives by 
themselves. 

433
00:30:54,520 --> 00:30:58,200
And then that day he says, I 
will pour out a fountain of 

434
00:30:58,200 --> 00:31:01,720
blessing. 
In that day, Israel will be 

435
00:31:01,720 --> 00:31:03,720
restored. 
In that day, Israel will be 

436
00:31:03,720 --> 00:31:04,440
saved. 
Why? 

437
00:31:04,600 --> 00:31:08,120
Because there will be a godly 
sorrow that leads them to 

438
00:31:08,160 --> 00:31:12,480
repentance, that leads them to 
have sorrow for the sin. 

439
00:31:12,600 --> 00:31:16,640
They will have loathed 
themselves to such a degree that

440
00:31:16,640 --> 00:31:20,440
they can help but weep over 
their spiritual condition and 

441
00:31:20,440 --> 00:31:25,080
how they could ever crucify 
their Messiah. 

442
00:31:26,760 --> 00:31:30,280
That's the sorrow that Christ is
talking about. 

443
00:31:30,600 --> 00:31:33,320
That's the morning that Jesus is
speaking about. 

444
00:31:34,400 --> 00:31:38,320
It's the morning that comes 
because there's been poverty of 

445
00:31:38,320 --> 00:31:41,880
spirit. 
Verse three, that happens 

446
00:31:42,120 --> 00:31:50,080
intellectually, which leads you 
to mourning, which effects you 

447
00:31:50,080 --> 00:31:55,000
emotionally. 
Now each of the the beatitudes 

448
00:31:57,800 --> 00:32:01,840
intertwine one with another. 
We are taking them one verse at 

449
00:32:01,840 --> 00:32:04,120
a time. 
We are tackling them one 

450
00:32:04,440 --> 00:32:08,280
beatitude at a time. 
But in reality, they all flow 

451
00:32:08,280 --> 00:32:10,320
together. 
They're all intertwined together

452
00:32:10,440 --> 00:32:13,480
because they all speak about 
entrance into the Kingdom and 

453
00:32:13,480 --> 00:32:19,040
how to grow up in that Kingdom. 
It's almost as if Jesus is 

454
00:32:19,040 --> 00:32:22,960
mapping out everything line by 
line for the people that are 

455
00:32:22,960 --> 00:32:25,160
listening. 
I want you to be a part of my 

456
00:32:25,160 --> 00:32:29,000
Kingdom, but it begins because 
you are utterly destitute. 

457
00:32:29,200 --> 00:32:32,720
You are poverty of spirit. 
You are so poor. 

458
00:32:32,720 --> 00:32:36,360
You are so bankrupt. 
You have nothing to offer me. 

459
00:32:36,600 --> 00:32:40,400
When you get to that point, the 
Kingdom of heaven is yours. 

460
00:32:40,520 --> 00:32:44,880
But when you get there, you will
mourn profusely because of your 

461
00:32:44,880 --> 00:32:47,360
sin. 
You have nothing to offer 

462
00:32:47,440 --> 00:32:54,080
because all you have is sinful 
desires, sinful attitudes, 

463
00:32:54,080 --> 00:32:57,840
sinful actions, because all your
righteousness, as Isaiah says, 

464
00:32:58,000 --> 00:33:04,400
is like filthy rags. 
All your righteousness is not 

465
00:33:04,400 --> 00:33:07,720
worthy. 
And everything you want to offer

466
00:33:08,000 --> 00:33:11,800
does nothing. 
And you'll begin to weep. 

467
00:33:12,680 --> 00:33:17,360
You'll begin to cry and grieve A
godly sorrow that's demonstrated

468
00:33:17,360 --> 00:33:21,760
by its zeal for holiness, It's 
indignation against sin. 

469
00:33:22,720 --> 00:33:27,400
It'll be it'll be characterized 
by your your wanting to avenge 

470
00:33:27,440 --> 00:33:29,320
all the wrongs that you've 
committed. 

471
00:33:29,440 --> 00:33:32,560
There's this great desire to 
heal broken relationships. 

472
00:33:32,640 --> 00:33:34,240
Why? 
Because you have you have 

473
00:33:34,240 --> 00:33:40,320
brought grief to the heart of 
God and you sinned against the 

474
00:33:40,320 --> 00:33:43,800
Holy One of Israel and he's the 
King. 

475
00:33:45,360 --> 00:33:49,600
And because he's the king, you 
want to be a child of the king 

476
00:33:50,640 --> 00:33:54,280
and therefore you recognize the 
severity of your sin. 

477
00:33:55,680 --> 00:33:59,360
Those are the ones who receive 
comfort. 

478
00:34:00,960 --> 00:34:04,440
I love what Warren Weirsby says 
in his commentary. 

479
00:34:05,640 --> 00:34:12,840
He says we must distinguish 
between repentance, remorse and 

480
00:34:12,840 --> 00:34:17,800
regret. 
When my consciousness of sin 

481
00:34:18,520 --> 00:34:22,920
rest only in my mind, then it is
regret. 

482
00:34:24,280 --> 00:34:28,600
When it affects my mind and my 
heart, it is remorse. 

483
00:34:29,400 --> 00:34:31,840
And remorse is a dangerous 
thing. 

484
00:34:33,120 --> 00:34:37,040
But when my concern over my sin 
brings me to the place where I'm

485
00:34:37,040 --> 00:34:42,679
willing to turn from it and obey
God, when my concern effects my 

486
00:34:42,679 --> 00:34:47,840
will as well as my mind and 
heart, then I've experienced 

487
00:34:48,440 --> 00:34:54,080
true repentance. 
Think about Judas. 

488
00:34:55,239 --> 00:35:02,840
Judas had regret. 
Judas had remorse, but Judas had

489
00:35:02,840 --> 00:35:07,320
no repentance, did not turn from
his sin. 

490
00:35:08,400 --> 00:35:11,160
He went out and hung himself 
amidst all of his sin. 

491
00:35:12,960 --> 00:35:17,040
Weirdsby goes down to say this. 
You may remember the story about

492
00:35:17,040 --> 00:35:19,840
the Sunday school teacher who 
asked the pupil to define 

493
00:35:19,840 --> 00:35:24,920
repentance, and the boy replied 
repentance means sorrow for sin.

494
00:35:25,600 --> 00:35:29,640
That's right, said the teacher. 
But then a little girl spoke up.

495
00:35:30,320 --> 00:35:35,200
She says excuse me, but it means
being sorry enough to quit my 

496
00:35:35,200 --> 00:35:38,720
sin. 
She knew that repentance 

497
00:35:39,320 --> 00:35:43,800
involves not only a change in my
feelings and thinking, but also 

498
00:35:43,800 --> 00:35:47,920
a change of the will. 
If a person truly changes his 

499
00:35:47,920 --> 00:35:57,360
mind about sin, then he will act
completely different from here 

500
00:35:57,360 --> 00:35:59,600
on. 
Now, isn't that interesting? 

501
00:36:01,360 --> 00:36:03,920
Have you ever got to a point 
where you repented of your sin 

502
00:36:04,800 --> 00:36:08,960
or you at the point where you 
just kind of regret what you did

503
00:36:10,600 --> 00:36:13,280
and it might cause a little bit 
remorse because somebody's 

504
00:36:13,280 --> 00:36:19,640
feelings got hurt, but there's 
no turning away from your sin. 

505
00:36:20,400 --> 00:36:24,080
With the Church of Thessalonica.
They turned to God from idols, 

506
00:36:24,560 --> 00:36:27,120
right? 
They turned their back on their 

507
00:36:27,120 --> 00:36:29,880
idolatry. 
They turned to God from their 

508
00:36:29,880 --> 00:36:34,160
sin. 
They waited expectantly for the 

509
00:36:34,160 --> 00:36:38,280
Lord's return. 
They understood true biblical 

510
00:36:39,120 --> 00:36:47,680
repentance. 
David in Psalm 51 after a sin 

511
00:36:47,680 --> 00:36:56,760
with Bathsheba wailed because of
a sin, and he said against thee,

512
00:36:56,760 --> 00:37:02,000
and the only have I sinned. 
He understood that his sin was 

513
00:37:02,000 --> 00:37:10,120
against God. 
Over in Psalm Psalm 32, the 

514
00:37:10,120 --> 00:37:20,040
psalmist says this in verse #1 
Psalm 32 verse #1 psalmist says 

515
00:37:21,600 --> 00:37:25,960
blessed is the man. 
How blessed is he whose 

516
00:37:25,960 --> 00:37:31,280
transgression is forgiven, whose
sin is covered, How blessed is 

517
00:37:31,280 --> 00:37:34,000
the man to whom the Lord does 
not impute iniquity, and in his 

518
00:37:34,000 --> 00:37:37,120
spirit there is no deceit. 
David says. 

519
00:37:37,120 --> 00:37:42,360
When I kept silent about my sin,
my body wasted away through my 

520
00:37:42,360 --> 00:37:45,280
groaning all day long for day 
and night your hand was heavy 

521
00:37:45,280 --> 00:37:48,640
upon me. 
My vitality was drained away as 

522
00:37:48,640 --> 00:37:52,840
with the fever heat of summer. 
I acknowledge my sin to you and 

523
00:37:52,840 --> 00:37:54,720
my iniquity. 
I did not hide. 

524
00:37:54,920 --> 00:37:59,160
I said, I will confess my 
transgressions to the Lord, and 

525
00:37:59,160 --> 00:38:08,200
you forgave the guilt of my sin.
David understood repentance, and

526
00:38:08,200 --> 00:38:16,600
David was a major Sinner, but 
yet he was a man after God's own

527
00:38:16,600 --> 00:38:19,080
heart. 
Why? 

528
00:38:20,400 --> 00:38:26,760
Because David, although he was a
major Sinner, he was a major 

529
00:38:26,760 --> 00:38:32,240
repenter of a sin and knew what 
it meant to confess and turn 

530
00:38:32,240 --> 00:38:35,520
from his sin. 
And that's why he was 

531
00:38:35,520 --> 00:38:39,200
characterized as a man after 
God's own heart, because he 

532
00:38:39,200 --> 00:38:43,600
truly wanted to rectify all that
was done wrong, knowing that he 

533
00:38:43,600 --> 00:38:49,640
had sinned against his God and 
grieved his God and so God would

534
00:38:49,760 --> 00:38:52,680
forgive him. 
That's why he says how blessed 

535
00:38:52,680 --> 00:38:57,440
is a man whose transgressions 
are forgiven, whose sins are 

536
00:38:57,440 --> 00:39:00,960
covered. 
Because when I wouldn't, I 

537
00:39:00,960 --> 00:39:04,880
wouldn't confess my sin. 
God's hand was heavy upon me. 

538
00:39:06,120 --> 00:39:10,000
My own vitality was drained from
my body. 

539
00:39:12,240 --> 00:39:17,680
I would soak my bed with tears. 
Because you see, when you're a 

540
00:39:17,680 --> 00:39:23,920
child of the Lord, He does never
allows His children to sin 

541
00:39:23,920 --> 00:39:30,840
successfully. 
He allows you to sin, and He 

542
00:39:30,840 --> 00:39:34,520
never allows you to sin 
successfully and continually. 

543
00:39:35,600 --> 00:39:40,800
His hand will be heavy upon you,
and you'll begin to weep and to 

544
00:39:40,800 --> 00:39:46,240
mourn because of your iniquity. 
And as Ezekiel says, you will 

545
00:39:46,240 --> 00:39:51,120
loathe yourself. 
That's not a message people want

546
00:39:51,120 --> 00:39:54,360
to preach today in church. 
Hey, come to church and learn to

547
00:39:54,360 --> 00:39:57,440
loathe yourself. 
No, we want to go to church and 

548
00:39:57,440 --> 00:39:59,920
learn to love ourselves, the 
loath. 

549
00:40:00,160 --> 00:40:05,160
Who wants to do that? 
But you see, those are the only 

550
00:40:05,160 --> 00:40:10,680
ones who receive comfort, and 
that's the consequences. 

551
00:40:11,640 --> 00:40:13,640
So let's describe the 
consequences to you. 

552
00:40:14,440 --> 00:40:16,360
How? 
How is the Lord going to comfort

553
00:40:16,360 --> 00:40:18,040
you? 
How? 

554
00:40:18,040 --> 00:40:20,520
How does God bring comfort into 
your life? 

555
00:40:21,160 --> 00:40:26,120
This is just so important. 
First of all, God himself is a 

556
00:40:26,120 --> 00:40:29,120
comforter. 
Second is 1. 

557
00:40:29,560 --> 00:40:33,320
Verse 3 Blessed be the God and 
Father of our Lord Jesus Christ,

558
00:40:33,440 --> 00:40:36,760
right? 
Blessed be the God who's the 

559
00:40:36,760 --> 00:40:44,000
Father of mercies, the God of 
all comfort, the God of all 

560
00:40:44,000 --> 00:40:47,760
comfort. 
Listen to what Isaiah says. 

561
00:40:49,240 --> 00:40:56,080
Isaiah chapter 55, verse #6 Seek
the Lord while he may be found, 

562
00:40:56,080 --> 00:40:59,080
call upon him while he is near, 
Let the wicked forsake his way, 

563
00:40:59,080 --> 00:41:02,200
and the unrighteous man his 
thoughts, and let him return to 

564
00:41:02,200 --> 00:41:08,320
the Lord, and he God will have 
compassion on him and to our 

565
00:41:08,320 --> 00:41:12,400
God, and he will abundantly 
pardon. 

566
00:41:14,120 --> 00:41:23,520
Why are mourners comforted? 
Because they are the only ones 

567
00:41:25,120 --> 00:41:26,920
who are truly forgiven of their 
sins. 

568
00:41:28,680 --> 00:41:31,840
They are the only ones who 
experience the joy of of 

569
00:41:31,840 --> 00:41:35,600
salvation. 
That's why they are blessed. 

570
00:41:36,920 --> 00:41:39,000
The blessing doesn't come in the
morning. 

571
00:41:39,120 --> 00:41:42,880
The blessing comes in what God 
does in response to your 

572
00:41:42,880 --> 00:41:45,240
morning. 
He brings you comfort, and with 

573
00:41:45,240 --> 00:41:49,680
that comfort, He brings 
forgiveness. 

574
00:41:51,280 --> 00:41:54,080
He brings the cleansing from 
your sin. 

575
00:41:55,720 --> 00:41:58,760
He cleanses away the guilt of 
your sin. 

576
00:42:00,320 --> 00:42:04,040
For once there is freedom, there
is joy. 

577
00:42:05,080 --> 00:42:11,400
There's the opportunity now to 
to live a holy and in righteous 

578
00:42:11,400 --> 00:42:14,960
life before my holy and 
righteous God. 

579
00:42:16,560 --> 00:42:21,000
So first of all, God is a 
comforter #2 the Spirit of God 

580
00:42:21,000 --> 00:42:24,040
is a comforter. 
Remember John chapter 14? 

581
00:42:24,960 --> 00:42:28,720
It says in verse 16, I will ask 
the Father, and He will give you

582
00:42:28,720 --> 00:42:30,920
another comforter, another 
helper. 

583
00:42:31,880 --> 00:42:33,320
The Spirit of God is a 
comforter. 

584
00:42:34,160 --> 00:42:37,040
And the word for another is, 
alas, another of the same kind, 

585
00:42:37,160 --> 00:42:39,800
not heteros, another of a 
different kind. 

586
00:42:41,000 --> 00:42:43,480
In other words, Christ, I'm 
going to give you another just 

587
00:42:43,480 --> 00:42:48,320
like me, identical to me. 
The Spirit of God is God, Jesus 

588
00:42:48,320 --> 00:42:53,520
is God, and I'm going to give 
you another identical just like 

589
00:42:53,520 --> 00:42:55,920
me. 
That will be your helper, that 

590
00:42:55,920 --> 00:42:59,760
will be your comforter, that 
will be the one called alongside

591
00:42:59,760 --> 00:43:03,720
of you, the, as the Bible says, 
the paracletos, the one called 

592
00:43:03,720 --> 00:43:06,640
alongside to bring comfort and 
joy. 

593
00:43:07,720 --> 00:43:11,720
That's the Spirit of God that he
may be with you forever. 

594
00:43:12,720 --> 00:43:15,960
He goes on to say, verse 25, 
These things I have spoken to 

595
00:43:15,960 --> 00:43:19,280
you while abiding with you. 
But the Comforter, the Holy 

596
00:43:19,280 --> 00:43:22,400
Spirit, whom the Father will 
send in My name, He will teach 

597
00:43:22,400 --> 00:43:25,440
you all things and bring to you 
remembrance all that I said to 

598
00:43:25,440 --> 00:43:28,120
you. 
Verse 26 to chapter 15, when the

599
00:43:28,240 --> 00:43:31,640
Comforter comes, whom I will 
send to you from the Father, 

600
00:43:31,720 --> 00:43:36,080
that is the Spirit of truth, who
proceeds from the Father, He 

601
00:43:36,080 --> 00:43:41,120
will testify about me. 
Verse #7 of chapter 16. 

602
00:43:41,320 --> 00:43:45,320
But I will tell you the truth. 
It is to your advantage that I 

603
00:43:45,320 --> 00:43:51,560
go away, for if I do not go 
away, the comforter will not 

604
00:43:51,560 --> 00:43:58,360
come to you, but if I go, I will
send him to you. 

605
00:44:00,200 --> 00:44:04,040
The Spirit of God is a 
comforter, and the Spirit of God

606
00:44:04,040 --> 00:44:07,360
produces joy. 
Galatians 5. 

607
00:44:07,520 --> 00:44:13,360
The fruit of the Spirit is love 
for the Spirit is peace for the 

608
00:44:13,360 --> 00:44:17,680
Spirit is joy, self-control, 
gentleness, meekness. 

609
00:44:17,920 --> 00:44:20,600
God's Spirit produces those 
things because he comes 

610
00:44:20,600 --> 00:44:22,960
alongside of you. 
He dwells on the inside of you 

611
00:44:23,240 --> 00:44:27,040
and produces nothing but the 
characteristics of Christ 

612
00:44:27,040 --> 00:44:31,440
himself in you because he's 
identical to the Christ. 

613
00:44:32,840 --> 00:44:37,960
And so you have God who is the 
the shepherd, the Savior. 

614
00:44:38,680 --> 00:44:46,400
And by the way, he says, David 
says in Psalm 2023, Thy rod and 

615
00:44:46,400 --> 00:44:54,000
thy staff shall comfort me. 
The shepherd, the God of Israel,

616
00:44:54,200 --> 00:45:00,040
carries a rod, which is that 
which is given to, to, to guard 

617
00:45:00,040 --> 00:45:03,280
you. 
And the staff is given to guide 

618
00:45:03,280 --> 00:45:07,040
you because the staff would be 
used by the shepherd to move his

619
00:45:07,080 --> 00:45:10,920
sheep along and guide them in 
the right direction to make sure

620
00:45:10,920 --> 00:45:15,240
they didn't go off track. 
And so the Lord says, I'm your 

621
00:45:15,240 --> 00:45:19,920
shepherd and, and I carry a, a 
rod and a staff because I'm into

622
00:45:19,920 --> 00:45:22,200
protecting you and watching over
you so much. 

623
00:45:22,200 --> 00:45:26,960
So I go way beyond that and give
you another helper, a comforter 

624
00:45:26,960 --> 00:45:31,400
of the Spirit of God, who will 
actually dwell in you and bring 

625
00:45:31,400 --> 00:45:34,920
you the joy and peace that you 
so desperately need because 

626
00:45:34,920 --> 00:45:38,680
you've repented of your sin. 
Oh, by the way, then it's the 

627
00:45:38,680 --> 00:45:42,760
Scriptures on top of that that 
bring comfort, because without 

628
00:45:43,400 --> 00:45:47,480
the Lord giving us His Spirit to
teach us the Scriptures, we 

629
00:45:47,480 --> 00:45:49,880
would be absent when it comes to
comfort. 

630
00:45:50,600 --> 00:45:55,320
So listen to what the psalmist 
says in Psalm 119, verse #50 

631
00:45:55,800 --> 00:45:59,840
this is my comfort in my 
affliction, that Your word has 

632
00:45:59,840 --> 00:46:05,000
revived me. 
Verse 28 Psalm 119 My soul weeps

633
00:46:05,000 --> 00:46:08,840
because of grief. 
Strengthen me according to your 

634
00:46:08,840 --> 00:46:11,400
word. 
Psalmist knew that when he 

635
00:46:11,400 --> 00:46:16,320
grieved, the only strength that 
would come would come from the 

636
00:46:16,480 --> 00:46:21,040
word of the living God. 
Because God's Spirit always 

637
00:46:21,040 --> 00:46:25,120
works in conjunction with the 
Scriptures and the Savior gives 

638
00:46:25,120 --> 00:46:29,040
us the Spirit, and the Spirit 
uses the scriptures to bring 

639
00:46:29,040 --> 00:46:33,360
comfort into our lives. 
Look what it says over in verse 

640
00:46:33,360 --> 00:46:42,640
#76 it says, Oh, may your loving
kindness comfort me according to

641
00:46:42,640 --> 00:46:49,160
Your word to Your servant. 
May Your mercies comfort me 

642
00:46:49,920 --> 00:46:54,480
according to as you've already 
spoken in Your word. 

643
00:46:54,800 --> 00:46:56,880
In other words, Your word is 
true. 

644
00:46:57,200 --> 00:47:01,000
I'm claiming the promise of Your
word about the mercies that come

645
00:47:01,320 --> 00:47:04,240
and comfort me because of what 
Your word says. 

646
00:47:05,200 --> 00:47:08,160
And then over in verse #92 If 
Your law had not been my 

647
00:47:08,160 --> 00:47:10,400
delight, then I would have 
perished in my affliction. 

648
00:47:10,400 --> 00:47:12,520
Verse 93. 
I will never forget Your 

649
00:47:12,520 --> 00:47:15,880
precepts, for by them You have 
revived me. 

650
00:47:15,880 --> 00:47:19,000
Verse 107. 
I am exceedingly afflicted. 

651
00:47:19,520 --> 00:47:24,480
Revive me, O Lord, according to 
Your word. 

652
00:47:25,400 --> 00:47:30,120
So the psalmist new that amidst 
my affliction, amidst my grief, 

653
00:47:30,320 --> 00:47:33,440
amidst the need to be 
strengthened, it comes one way, 

654
00:47:34,400 --> 00:47:38,120
through the truth of God's Word.
Remember, we've quoted it over 

655
00:47:38,120 --> 00:47:43,080
and over again. 2nd Thessalians 
213 that God's Word effectively 

656
00:47:43,080 --> 00:47:47,200
works in those who believe. 
It doesn't work in those who 

657
00:47:47,200 --> 00:47:50,920
don't believe, except when it 
comes to convicting them of the 

658
00:47:50,920 --> 00:47:53,400
sin and bringing into a point of
salvation. 

659
00:47:54,560 --> 00:47:58,520
But for those who believe, God's
Word is always at work in your 

660
00:47:58,520 --> 00:48:00,600
heart. 
So when you read it, you study 

661
00:48:00,600 --> 00:48:03,960
it, you memorize it, what 
happens amidst your grief, 

662
00:48:03,960 --> 00:48:07,400
amidst your affliction, amidst 
your sorrow, amidst all the 

663
00:48:07,400 --> 00:48:10,320
things that trouble you, God 
says, I will comfort you. 

664
00:48:11,560 --> 00:48:13,360
I will let you understand the 
strength of my word. 

665
00:48:13,360 --> 00:48:17,200
That's why Romans 15, four says 
these things in the earlier 

666
00:48:17,200 --> 00:48:20,960
times were written for your 
instruction, that through the 

667
00:48:20,960 --> 00:48:26,080
encouragement and the 
perseverance of Scripture, you 

668
00:48:26,080 --> 00:48:30,280
might have hope. 
God says I've written all this 

669
00:48:30,280 --> 00:48:35,600
stuff down for you so that you 
can have hope, so you can read 

670
00:48:35,760 --> 00:48:39,320
about the people who went 
through times of affliction and 

671
00:48:39,320 --> 00:48:44,360
grief and know what it means to 
have my word to comfort you. 

672
00:48:46,120 --> 00:48:49,760
And then of course, outside of 
the Savior himself and outside 

673
00:48:49,760 --> 00:48:52,840
of the Spirit himself and 
outside of the Scriptures 

674
00:48:52,840 --> 00:49:00,840
itself, you have other Saints. 
And over in 2nd Corinthians 

675
00:49:00,840 --> 00:49:08,360
chapter 1 it says these words in
verse #3 Blessed be the God and 

676
00:49:08,360 --> 00:49:11,400
Father of our Lord Jesus Christ.
The Father of mercy is the God 

677
00:49:11,400 --> 00:49:13,400
of all comfort who comforts us 
in all our affliction. 

678
00:49:14,640 --> 00:49:18,440
So we will be able to comfort 
those who are in any affliction 

679
00:49:19,200 --> 00:49:23,880
with the comfort with which we 
ourselves are comforted by God. 

680
00:49:25,080 --> 00:49:29,400
For just as a suffering through 
Christ our ours in abundance, so

681
00:49:29,400 --> 00:49:32,560
also our comfort is abundant 
through Christ. 

682
00:49:34,000 --> 00:49:38,600
Paul says the reason you go 
through your affliction so the 

683
00:49:38,600 --> 00:49:42,640
God of a comfort will comfort 
you, but it isn't in there. 

684
00:49:43,480 --> 00:49:48,400
He comforts you so that you will
be able to comfort those who go 

685
00:49:48,400 --> 00:49:53,000
through similar afflictions. 
And so when someone mourns 

686
00:49:53,000 --> 00:49:55,840
because of the sin, and they 
grieve over the fact that they 

687
00:49:55,840 --> 00:49:58,600
have turned their back against 
God, and they repent of their 

688
00:49:58,600 --> 00:50:01,760
sins, other Saints come 
alongside of them and they 

689
00:50:01,760 --> 00:50:05,520
comfort them by explaining to 
them what God did in their life.

690
00:50:05,520 --> 00:50:07,680
And God comforted them and it's 
their sin. 

691
00:50:07,760 --> 00:50:11,040
When they turn from their sin 
and they're able to be 

692
00:50:11,040 --> 00:50:15,200
encouraged because they see what
God did in fellow believers, 

693
00:50:15,200 --> 00:50:18,800
life can happen in their life as
well. 

694
00:50:20,640 --> 00:50:24,920
It's the God of all comfort who 
comforts those who mourn over 

695
00:50:24,920 --> 00:50:30,800
their sin, which really is a 
true godly sorrow, a repentance 

696
00:50:32,280 --> 00:50:39,400
from their sin #3 detail on the 
characteristics. 

697
00:50:39,560 --> 00:50:41,200
Real quick. 
Are you confessing your sin? 

698
00:50:42,720 --> 00:50:51,360
Are you confessing your sin? 
That's a characteristic of those

699
00:50:51,360 --> 00:50:55,560
who've mourned over the sin that
they that there's this continual

700
00:50:55,560 --> 00:51:00,240
confession, not you just don't 
mourn at the point of salvation 

701
00:51:00,280 --> 00:51:02,520
when you turn from your sin, 
there's always this 

702
00:51:02,520 --> 00:51:08,440
consciousness of reoccurring sin
and how it grieves my God that 

703
00:51:08,440 --> 00:51:11,720
I've sinned against him. 
And if we are the ones 

704
00:51:11,720 --> 00:51:15,840
confessing our sins, verse John 
19 says, then God is the one who

705
00:51:15,840 --> 00:51:17,800
is continually forgiving us our 
sins. 

706
00:51:18,680 --> 00:51:23,120
We are completely aware of the 
fact that we sin against God. 

707
00:51:23,120 --> 00:51:27,520
And so we ask ourselves, are we 
confessing our sins? 

708
00:51:27,520 --> 00:51:34,600
It was Paul who said, O wretched
man that I am because he knew 

709
00:51:34,600 --> 00:51:37,600
that he was a Sinner. 
In fact the first ever 1 He says

710
00:51:37,600 --> 00:51:44,040
he was a chief of all sinners. 
He understood that confession 

711
00:51:44,040 --> 00:51:48,120
was good for the soul. 
Ask yourself, are you confessing

712
00:51:48,120 --> 00:51:52,240
your sin number #2 are you 
certain of God's forgiveness of 

713
00:51:52,240 --> 00:51:54,960
your sin? 
You should be. 

714
00:51:56,760 --> 00:52:00,120
Why? 
Because God is a God of truth, 

715
00:52:01,280 --> 00:52:06,560
and God pardons iniquity. 
God Forgives sin. 

716
00:52:07,440 --> 00:52:11,080
Do you have the peace and joy 
that comes from forgiveness? 

717
00:52:12,880 --> 00:52:17,080
You sense God's comfort when you
go to Him and confess your sins.

718
00:52:18,360 --> 00:52:21,360
Remember Jesus said in Matthew 
1128, Come unto me, all ye that 

719
00:52:21,360 --> 00:52:24,200
labor and heavy laden, I will 
give you a rest. 

720
00:52:25,640 --> 00:52:28,720
Take my yoke upon you. 
Learn from me. 

721
00:52:29,560 --> 00:52:32,400
But all those of you who are 
weighed down because of your 

722
00:52:32,400 --> 00:52:36,360
sin, you're carrying this burden
around that you cannot do 

723
00:52:36,360 --> 00:52:38,280
anything with. 
Come to me. 

724
00:52:39,640 --> 00:52:46,840
My yoke is easy. 
It's light, it's kind, it's 

725
00:52:46,840 --> 00:52:49,040
merciful. 
Come to me. 

726
00:52:49,680 --> 00:52:54,120
I will forgive you. 
Our God is a forgiving God. 

727
00:52:55,160 --> 00:53:00,080
God holds no grudges. 
God gives no paybacks. 

728
00:53:01,160 --> 00:53:04,920
God's a forgiver. 
He is an avenger of the evil. 

729
00:53:05,080 --> 00:53:06,960
Yes. 
And by the way, there is no 

730
00:53:06,960 --> 00:53:09,160
peace for the wicked. 
We understand that. 

731
00:53:09,960 --> 00:53:11,640
Isaiah is pretty clear about 
that. 

732
00:53:12,880 --> 00:53:18,880
But for those who come to Christ
in repent of sins, there is 

733
00:53:18,880 --> 00:53:21,800
comfort. 
Are you confessing your sins? 

734
00:53:21,800 --> 00:53:23,760
Are you certain of God's 
forgiveness? 

735
00:53:23,960 --> 00:53:26,680
Or are you concerned about sin 
and even in your own life? 

736
00:53:26,920 --> 00:53:31,120
That's number three. 
Are you concerned about sin even

737
00:53:31,120 --> 00:53:35,440
in your own life? 
That that is just so, so 

738
00:53:35,440 --> 00:53:40,240
important. 
Why so many times we just 

739
00:53:40,240 --> 00:53:42,120
Passover sin as if it doesn't 
matter. 

740
00:53:42,120 --> 00:53:50,360
It's not that big a deal, but it
is because it offends the true 

741
00:53:50,360 --> 00:53:55,400
and living God and that should 
always grieve us. 

742
00:53:58,960 --> 00:54:01,480
Psalm 97 verse #10 it says hate 
evil. 

743
00:54:01,480 --> 00:54:07,360
You who love the Lord, do you 
hate evil enough to turn away 

744
00:54:07,360 --> 00:54:11,240
from evil? 
And then lastly, are you, are 

745
00:54:11,240 --> 00:54:14,520
you crying over the sins of the 
world? 

746
00:54:16,200 --> 00:54:20,880
That's that's a, that's a 
characteristic of those who have

747
00:54:20,880 --> 00:54:24,840
truly mourned. 
They cry over the sins of the 

748
00:54:24,840 --> 00:54:28,880
world. 
Isaiah 53 three says that our 

749
00:54:28,880 --> 00:54:33,680
Lord was a man of sorrows, 
acquainted with grief. 

750
00:54:35,280 --> 00:54:38,440
Not only did he weep at the tomb
of Lazarus, he wept over the 

751
00:54:38,440 --> 00:54:42,440
city of Jerusalem. 
Oh Jerusalem, Jerusalem. 

752
00:54:43,840 --> 00:54:52,000
If only, only if you'd known on 
this day what had come to you, I

753
00:54:52,000 --> 00:54:54,360
would have gathered you together
as a mother hidden gathers your 

754
00:54:54,360 --> 00:54:58,720
chicks. 
But you were unwilling to come 

755
00:54:58,720 --> 00:55:02,640
to me. 
It caused him to weep because 

756
00:55:02,640 --> 00:55:06,920
they chose their sin over a 
Savior. 

757
00:55:08,600 --> 00:55:12,760
They chose their rebellion over 
a Redeemer. 

758
00:55:14,280 --> 00:55:15,720
That's how they live their 
lives. 

759
00:55:16,600 --> 00:55:21,040
And it caused our Lord to weep 
over the city. 

760
00:55:21,680 --> 00:55:30,760
This is Psalm one 19136 River, a
river of waters ran down my eyes

761
00:55:31,680 --> 00:55:38,520
because they keep not by law and
that's just amazing. 

762
00:55:39,920 --> 00:55:44,400
When was the last time you cried
because someone in your family 

763
00:55:44,640 --> 00:55:50,480
didn't keep the law of God? 
When was the last time someone 

764
00:55:50,480 --> 00:55:54,120
in your you cried because 
someone in your church decided 

765
00:55:54,120 --> 00:56:01,600
to not follow the law of God? 
When was the last time you wept 

766
00:56:03,280 --> 00:56:05,640
because you live in a country 
that doesn't follow the law of 

767
00:56:05,640 --> 00:56:09,200
God? 
There's a reason Jeremiah was 

768
00:56:09,200 --> 00:56:16,680
called the weeping prophet, 
because he wept profusely over 

769
00:56:16,680 --> 00:56:23,840
the sins of Israel. 
They would not turn and follow 

770
00:56:23,840 --> 00:56:28,600
their God. 
So point #4 determining my 

771
00:56:28,600 --> 00:56:30,960
course, what's my course of 
action? 

772
00:56:30,960 --> 00:56:34,560
Number one, realize your 
condition. 

773
00:56:36,920 --> 00:56:46,840
Realize your condition, poverty 
of spirit and sorrow because of 

774
00:56:46,840 --> 00:56:51,080
my sin and my condition. 
Have you realized that? 

775
00:56:51,760 --> 00:56:54,320
Have you realized that your sins
have separated you from your 

776
00:56:54,320 --> 00:56:58,480
God? 
God hasn't been separated from 

777
00:56:58,480 --> 00:57:00,720
you. 
Your sins have separated you 

778
00:57:00,720 --> 00:57:06,440
from God, and therefore your 
sins are a barrier between you 

779
00:57:06,440 --> 00:57:09,000
and your God. 
Have you recognized that? 

780
00:57:09,000 --> 00:57:12,600
Do you realize that? 
Have you come to a place where 

781
00:57:12,600 --> 00:57:15,240
you you, you've mourned over 
your sin that that your 

782
00:57:15,240 --> 00:57:21,640
condition is is ugly, destitute.
I, I have nothing to offer my 

783
00:57:21,640 --> 00:57:25,760
God, because I'm such a, a 
wretched Sinner and I cry out 

784
00:57:25,760 --> 00:57:28,000
for mercy. 
Lord, have mercy upon me. 

785
00:57:28,160 --> 00:57:33,880
Forgive me of my sin. 
And, and and that happens as as 

786
00:57:33,880 --> 00:57:37,520
you enter into heaven, but it's 
something that is habitual with 

787
00:57:37,520 --> 00:57:41,680
those who are Kingdom citizens 
that they, they still, they 

788
00:57:41,680 --> 00:57:43,120
still don't think they're 
anything. 

789
00:57:43,120 --> 00:57:46,960
They realize that they're 
nothing and and that that they 

790
00:57:46,960 --> 00:57:50,960
are still sinners and they need 
to continually turn from their 

791
00:57:50,960 --> 00:57:56,480
sin to follow the Lord. 
Have you realized your condition

792
00:57:56,480 --> 00:58:03,080
#2 research sin in the 
Scriptures. 

793
00:58:03,760 --> 00:58:08,000
That's always a good way to to 
determine your course of action.

794
00:58:08,680 --> 00:58:12,120
Sometimes we don't recognize the
severity of sin, but if you read

795
00:58:12,120 --> 00:58:16,560
about it in the Scriptures, read
about David and Bathsheba, just 

796
00:58:16,880 --> 00:58:20,800
understand what took place and 
everything that he lost because 

797
00:58:20,800 --> 00:58:25,760
of his sin and how it affected 
his family so devastatingly that

798
00:58:25,760 --> 00:58:30,880
the sword never left his home. 
You see you, you. 

799
00:58:31,000 --> 00:58:34,520
You don't mourn because of the 
consequences of your sin, you 

800
00:58:34,520 --> 00:58:40,400
mourn because of the sin itself.
Those who regret what they did, 

801
00:58:40,400 --> 00:58:45,640
those who have remorse, do so 
because of the consequences, but

802
00:58:45,640 --> 00:58:49,760
those who repent, repent because
of the sin itself. 

803
00:58:50,880 --> 00:58:53,520
It offends the true and living 
God. 

804
00:58:55,040 --> 00:59:02,600
Research sin in the scriptures 
from the guy this past week came

805
00:59:02,600 --> 00:59:07,920
to Christ 3 weeks ago and he 
came to Christ 3 weeks ago 

806
00:59:07,920 --> 00:59:17,360
reading the book of Ezekiel the 
36th chapter verses 2425 and 26 

807
00:59:17,920 --> 00:59:23,200
about the New covenant. 
He read that he realized I need 

808
00:59:23,200 --> 00:59:26,560
God's Spirit in me to follow the
Lord. 

809
00:59:28,440 --> 00:59:32,200
I need a cleansed heart. 
My heart's filthy. 

810
00:59:33,680 --> 00:59:36,920
They got down on his knees in 
his bedroom and he cried out to 

811
00:59:36,920 --> 00:59:46,280
God and God saved him. 
He didn't do anything but read 

812
00:59:46,280 --> 00:59:49,440
what the Bible says, because the
law of the Lord is perfect, 

813
00:59:49,520 --> 00:59:54,520
converting the soul, right? 
Faith cometh by hearing hearing 

814
00:59:54,520 --> 00:59:57,120
by about a word concerning the 
Christ. 

815
00:59:57,360 --> 01:00:01,040
Romans 10/17. 
He read the scriptures and 

816
01:00:01,040 --> 01:00:04,480
realized that he needed 
cleansing and that without that 

817
01:00:04,480 --> 01:00:07,440
cleansing he would not have the 
Spirit, and without the Spirit 

818
01:00:07,440 --> 01:00:12,160
he could not follow God. 
So he cried out to the Lord. 

819
01:00:14,960 --> 01:00:22,000
Research sin in the scriptures. 
Read about Paul's life and the 

820
01:00:22,000 --> 01:00:26,040
struggle that he had in Romans 7
because he struggled. 

821
01:00:26,680 --> 01:00:30,440
Things I'm supposed to be doing.
I'm not the things I shouldn't 

822
01:00:30,440 --> 01:00:33,400
be doing. 
I am, O wretched man that I am, 

823
01:00:33,760 --> 01:00:37,000
who will free me from this life 
of sin. 

824
01:00:37,680 --> 01:00:43,120
He recognized his sin, and he 
was a great prophet of God, 

825
01:00:43,800 --> 01:00:47,600
great apostle for the Lord, 
great preacher of the gospel, 

826
01:00:48,280 --> 01:00:50,320
wrote 13 books of the New 
Testament. 

827
01:00:51,440 --> 01:00:55,920
But he recognized how sinful he 
was and cried out to God. 

828
01:00:57,720 --> 01:01:05,040
And lastly, request a contrite 
heart, Psalm 51. 

829
01:01:05,040 --> 01:01:07,160
A broken and contrite heart God 
will not despise. 

830
01:01:09,080 --> 01:01:13,960
Have you ever requested God to 
break your heart? 

831
01:01:16,040 --> 01:01:24,080
The shatter the hardness that's 
there to break up all the the 

832
01:01:24,080 --> 01:01:29,600
rocky soil that's there and 
shatter your inner man? 

833
01:01:32,120 --> 01:01:41,400
Request a contrite heart because
God promises blessing to those 

834
01:01:41,400 --> 01:01:50,280
who mourn, joy to those who 
mourn because they and they only

835
01:01:50,920 --> 01:01:54,600
will be the ones who are truly 
comforted. 

836
01:01:55,400 --> 01:02:00,360
Let's pray to God. 
Father, we thank you, Lord, for 

837
01:02:01,600 --> 01:02:07,720
for tonight and for your word 
and but it means so much to to 

838
01:02:07,720 --> 01:02:12,880
cover so little time to do it. 
But I pray for everyone in the 

839
01:02:12,880 --> 01:02:16,200
room. 
I pray that Lord, you'd work in 

840
01:02:16,200 --> 01:02:21,120
their hearts. 
Those who are here have never, 

841
01:02:21,160 --> 01:02:25,520
never turned from their sin, 
never, never mourned over the 

842
01:02:25,520 --> 01:02:29,840
sin of their lives because they 
are separated from you. 

843
01:02:29,840 --> 01:02:35,120
Cause them, Lord, to see how 
their sin, it's only going to 

844
01:02:35,120 --> 01:02:38,000
lead them to hell, not to 
heaven. 

845
01:02:38,840 --> 01:02:42,320
They need a Savior, someone who 
will forgive them of their sin. 

846
01:02:43,240 --> 01:02:47,520
That's what you do. 
You're a Savior, You're a 

847
01:02:47,520 --> 01:02:49,880
Redeemer. 
You will deliver them from their

848
01:02:49,880 --> 01:02:52,920
sin. 
Cause them to cry out to you, 

849
01:02:52,920 --> 01:02:56,480
Lord. 
And may all of us realize, Lord,

850
01:02:56,480 --> 01:03:03,200
that that turning from our sin, 
as Martin Luther said when he 

851
01:03:03,200 --> 01:03:09,240
nailed those 95 theses on the 
Wittenberg door in Germany, that

852
01:03:09,240 --> 01:03:13,200
when God calls his people to 
repent, he means that it's a 

853
01:03:13,200 --> 01:03:19,320
lifelong action of repentance. 
It's a constant turning from our

854
01:03:19,320 --> 01:03:23,920
sin. 
Maybe be that way Lord, that we 

855
01:03:23,920 --> 01:03:27,000
might understand the true 
comfort that comes from the God 

856
01:03:27,000 --> 01:03:29,440
of mercies, the God of all 
comfort. 

857
01:03:31,280 --> 01:03:34,200
Pray in Jesus name, Amen.
