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Over the many years that I had 
the opportunity to go to the 

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land of Israel, there were 
certain journeys that we would 

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take when we went. 
One of the journeys we went on 

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was called the Journeys of of 
Jesus. 

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It was designed specifically to 
go only to the places where 

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Jesus himself would have been. 
And so during those trips we 

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would get up early the day after
we arrived, and we would make 

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our way to a place called the 
Tell of Megiddo. 

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Now a Tell is a a city built 
upon a city built upon a city 

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built upon a city. 
And so there are 25 different 

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cities that have been built on 
the Tell of Megiddo over all the

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years. 
So it has risen very, very high.

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And so we take them to the tell 
of Megiddo and we make our way 

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up the tell to the place where 
they were able to overlook the 

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valley of Ezdrelon or the 
Jezreel Valley, or better known 

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as the Valley of Megiddo. 
And there I would sit, everybody

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on rocks because there are no 
benches up there. 

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There are no chairs up there. 
There's just a lot of rocks. 

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And so we set everybody down on 
on the rocks and they are able 

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to overlook this vast valley of 
Megiddo, the Jezreel Valley. 

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And as they sit there, I take 
them with their Bibles to the 

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Book of Revelation. 
And I tell them, this is what 

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the Bible says in Revelation 16 
verse #13 And I saw coming out 

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of the mouth of the dragon, and 
out of the mouth of the beast, 

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and out of the mouth of the 
false prophet, 3 unclean 

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spirits, like frogs. 
For they are spirits of demons, 

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performing signs which go out to
the kings of the whole world, to

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gather them together for the war
of the great day of God the 

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Almighty. 
Verse 16. 

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And they gathered them together 
to the place which in Hebrew is 

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called Har Mageddon or 
Armageddon. 

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And I take them there first 
because I take them to the end, 

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not the beginning. 
We take the journeys of Jesus. 

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We don't go to Bethlehem first. 
We go to the end 1st. 

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And you know why? 
Because the end of a matter is 

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better than its beginning, 
right? 

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Ecclesiastes 7 verse #8 If 
you've been with us on Wednesday

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nights, you understand that. 
So we take them all the way to 

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the end. 
And as we're, we're preaching on

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how it is that God is going to 
gather the armies of the East 

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together in this vast valley, I 
have them overlook the valley to

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the other side, because on the 
other side of the valley is a 

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little town that, you know, well
called Nazareth. 

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That's the hometown of, of 
Jesus. 

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And I asked him this question. 
I wonder what it would be like 

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to to be raised in Nazareth 
knowing that you are Jesus and 

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you get up every morning and 
you're able to climb the the 

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cliffs around Nazareth and 
overlook the valley and know 

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that one day you as the King of 
all kings are going to gather 

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together the nations of the 
world to fight against you. 

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I wonder how many times our Lord
did that? 

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We have no record of anything 
that he did except when he was 

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12 years of age outside of his 
birth and his dedication in the 

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Temple. 
But outside of that, we, we 

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don't know anything about his 
early childhood except when he 

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was 12 and when he was 12. 
And he went to the Passover and 

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was there and with his family. 
And of course they somehow left 

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him behind. 
And when they came back to find 

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him, he was in the temple 
conversing with the leaders of 

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Israel. 
And of course, Mary, his mother 

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said, where have you been? 
Don't you know we've been 

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looking for you? 
And Jesus said those famous 

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words. 
Don't you know that I have to be

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about my father's affairs? 
I have to be about my father's 

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business? 
Christ was on a mission. 

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He was on a unique and and 
special mission and he knew all 

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about his Father's will. 
He came to do the Father's will.

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And so the affairs, the mission 
that Christ was on was one where

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he would reveal his, his deity. 
That's in John 1 and John 14, 

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the Gospel of John. 
And not only did he come to to 

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reveal his deity, he, he came 
to, to ravage the enemy. 

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The prophecy of Genesis 3 verse 
#15 was fulfilled on Calvary. 

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And so first John 38 tells us 
that when Jesus came, He came 

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for this purpose to destroy the 
works of the devil. 

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So he says to his mother, I had 
to be about my father's 

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business. 
I have to reveal my deity. 

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I have to ravage the enemy. 
I have to remove iniquity. 

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That's found in first John 3 
verse #5 or tells us that the 

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Son of Man appeared for this 
purpose, that He might take away

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our sins. 
So He knew at a very early age 

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that this was His mission to 
reveal the fact that He was God 

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in the flesh, to reveal His 
Deity, to ravage the enemy, to 

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remove iniquity. 
He was on a mission. 

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He was on His father's mission. 
He came because His mission was 

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to restore our dignity. 
That which had been lost in the 

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fall in Genesis chapter 1, 
created the image of God had to 

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be restored. 
And sure enough, first John 31 

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says that we are the children of
the living God. 

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He restored our dignity. 
On top of that, He had to, He 

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had to recover, recover our 
destiny. 

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In John 14, he says because I 
live, you live. 

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I am the resurrection and the 
life, if you, if you believe 

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that you'll never die, He's 
going to recover our destiny 

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because that is our Lord. 
I have to be about my Father's 

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business. 
I have to, I have to ratify my 

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authority. 
In Matthew 28, it says all 

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authority has been given unto 
me, both in heaven and in earth.

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John 5, he talks about his 
authority to to raise the dead. 

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So he tells his mother, I, I'm 
about my father's business. 

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I have a mission. 
It's right on course. 

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And I'm going to reveal my 
deity. 

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I'm going to, I'm going to 
ravage the enemy. 

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I'm going to, I'm going to 
remove iniquity. 

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I'm going to restore man's 
dignity. 

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I'm going to recover man's 
destiny. 

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I'm the one that's going to 
ratify my authority, but he came

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so that he could return in glory
and reign in majesty. 

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So when we go on our journeys of
Jesus, we take them to Mount 

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Megiddo to tell them that he 
came to returning glory, that he

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might reign in majesty. 
He would come, reveal himself as

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the Lord of the universe, but he
came to die, rise again, so he 

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could return in glory and 
majesty. 

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It's important to know that 
because I've told you before and

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you'll remember this, I 
hopefully you'll remember this, 

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that the first prophecy in the 
Bible from man to man about God 

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is not the prophecy of his first
coming. 

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It's the prophecy of His second 
coming. 

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That's how important it is to 
know about the return of the 

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king. 
It's recorded in Jude, Jude 14, 

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Enoch, and the 7th generation 
from Adam prophesied saying 

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behold, the Lord came. 
Not the Lord is coming, but the 

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Lord came with many thousands of
His holy ones to execute 

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judgment upon all, and to 
convict all the ungodly of all 

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their ungodly deeds which they 
have done in an ungodly way, and

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of all the harsh things which 
ungodly sinners have spoken 

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against Him. 
Enoch, the 7th generation from 

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Adam, would be the one who would
prophecy about not his first 

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coming, but His second coming. 
And I've already told you that 

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every time the the first coming 
is mentioned, the second coming 

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is mentioned 8 different times. 
And one out of every 25 verses 

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in the New Testament is about 
the second coming of the 

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Messiah. 
And outside the doctrine of 

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faith. 
The doctrine of the second 

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coming is the most prominent 
doctrine in the New Testament. 

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It's imperative that you 
understand this. 

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So Jesus, having grown up in 
Nazareth, would overlook the 

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Jezreel Valley every morning, 
every afternoon, every evening. 

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You can't miss it. 
It's humongous. 

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And he would rise from his bed 
and he would overlook the 

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valley. 
And I'm sure that there must 

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have been so many things going 
through his mind, knowing that 

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he came, that he was going to 
die and rise again. 

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But one day he would gather all 
the nations of the world against

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him in that valley for the Great
War of God. 

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I wonder how many times or if 
any time he ever thought about 

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that opportunity. 
And so the very first time that 

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Jesus mentions his coming again 
is in Luke Chapter 9. 

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If you got your Bible, you might
want to turn there with me if 

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you would. 
Luke Chapter 9. 

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And this is how he says it. 
Luke Chapter 9, verse #26 For 

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whoever is ashamed of me, in my 
words, the Son of man will be 

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ashamed of him when he comes in 
his glory, and the glory of the 

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Father, and of the holy angels. 
This is the first time that 

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Jesus mentions His return. 
That is going to return in 

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glory. 
Thus he will reign in in 

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majesty. 
Remember, he refers to himself 

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as the Son of Man. 
He refers to himself as the Son 

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of Man over 80 times in the 
gospels. 

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He does that because he wants to
take everybody back to the book 

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of Daniel, the 7th chapter, when
Daniel has this vision of one 

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like the Son of Man coming in 
great clouds of glory, and 

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Jesus, when he calls himself the
Son of Man, is taking everybody 

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back to Daniel Chapter 7. 
And now, for the very first time

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in His earthly ministry, He's 
going to refer to His return in 

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glory. 
And then he says these words. 

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But I say to you truthfully that
there are some of those standing

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here who will not taste death 
until they see the Kingdom of 

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God. 
Well, what does that mean? 

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That means some of you standing 
right here, some of you 12 

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standing right here. 
I'm not going to die until you 

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see the Kingdom of God. 
You go to the next chapter. 

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It says some eight days after 
these sayings, he took along 

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Peter, John and James and went 
up on the mountain to pray. 

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Matthew's account and Mark's 
account says six days later. 

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Luke says some 8 days later. 
Why is there a discrepancy? 

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There isn't a discrepancy. 
Matthew and Mark record the six 

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specific days in between day one
which he made the announcement 

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in day 8IN which the the the 
event actually occurred. 

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So Luke will say some 8 days, 
Matthew and Mark say 6 days. 

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So there's no discrepancy. 
It's very easily understood when

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you understand the the timetable
of our Lord. 

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And so it says, took Peter, 
James and John and went up in a 

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mountain and while he was 
praying and the appearance of 

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his face became different and 
his clothing became white and 

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gleaming. 
Fact, if you read Matthew's 

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account, his face would shine 
like the morning sun and be old.

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Two men were talking with him, 
and there were Moses and Elijah,

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who appearing in glory. 
We're Speaking of his departure,

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which he was about to accomplish
at Jerusalem. 

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In other words, you're speaking 
to the Lord about his death, His

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departure, that which was going 
to happen in Jerusalem. 

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He was going to be crucified. 
So Moses and Elijah are 

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conversing with the Son of Man 
about his impending death. 

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Verse 32. 
Now Peter and his companions had

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been overcome with sleep. 
When they were fully awake, they

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saw his glory. 
Matthew says that he was 

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transfigured. 
He was he was metamorphosized. 

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In other words, he he unzipped 
his flesh and the glory of the 

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Lord would would shine forth. 
They saw his glory and they saw 

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the two men standing with him. 
And as they were leaving him, 

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Peter said to Jesus, Master, it 
is good for us to be here. 

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Let us make 3 tabernacles, one 
for you and one for Moses and 

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and 1:00 for Elijah not 
realizing what he was saying. 

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That's very important because 
Peter, James, and John recognize

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Moses and Elijah. 
How did they do that? 

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Was Moses carrying tablets of 
the commandments? 

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Was Elijah on a chariot filled 
with fire? 

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What? 
What would they have? 

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A big E on his chest? 
How did he know this was Moses 

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and Elijah? 
That this goes to tell you that 

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when you get to heaven, you'll 
recognize everybody that's 

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there. 
That's just a good thing. 

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You all say, well, where's the 
apostle Paul? 

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You'll know where he is. 
Although when you get to heaven,

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that won't be your first look 
up. 

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It'll probably be me, your 
pastor. 

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No, that's not true. 
It'll be the Lord Jesus. 

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You'll be consumed with him. 
But interesting that they were 

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able to recognize Moses and 
Elijah. 

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And so why does, why does Peter 
say, let's build 3 Tabernacles 

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here? 
What we told you last week, 

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Zechariah 14 that in the Kingdom
of God they will celebrate the 

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Feast of Tabernacles. 
So Peter, knowing the Old 

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Testament like he did, would 
say, well, let's build 3 

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Tabernacles right here. 
One for you and one for Moses 

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and and 1:00 for Elijah. 
And he would also know Malachi 3

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and Malachi 4 that before the 
coming Kingdom of God and the 

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day of the Lord, one like Elijah
would come. 

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So he knows that. 
That's why he's saying let's 

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build 3 tabernacles. 
Quite a scene. 

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While he was saying this, the 
cloud formed, began to over 

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shadow them, and they were 
afraid as they entered the 

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cloud. 
Then a voice came out of the 

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cloud saying, This is my son, my
chosen one, listen to him. 

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And when the voice had spoken, 
Jesus was found alone. 

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Now notice this, it says. 
And they kept silence and 

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reported to no one in those days
any of the things which they had

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seen. 
How could you not do that? 

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How could you not say anything 
when we know from Matthew's 

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account that Jesus told them, 
don't say anything. 

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And the voice had come from 
heaven, which is the Lord God 

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his Father, who said, This is my
beloved, said, Listen to him. 

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So whatever he tells you, listen
to him. 

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And Jesus then says, don't tell 
anybody what you just saw. 

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Why? 
Why? 

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Why not tell anybody? 
Well, there could be several 

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reasons. 
One, because if Rome found out 

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about it, they would think that 
this one, Jesus would be 

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deciding to have some kind of 
insurrection to set up his 

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Kingdom or the Jews would would 
incite him to be their leader. 

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And they already wanted to be 
their leader because he fed the 

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5000 earlier. 
They wanted to be the leader. 

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So this would always increase 
that all the more that could 

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possibly be. 
But I think there's something 

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much more important than that. 
And that is in order for the Son

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of Man to be glorified, he had 
to die and rise again. 

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That has to happen. 
He has to. 

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He has to. 
After revealing his deity, he 

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must ravage the enemy. 
That's a prophecy of Genesis 

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00:21:22,400 --> 00:21:24,760
315. 
It must happen. 

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He he must remove iniquity. 
But he can't do that unless he 

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dies on Calvary's cross. 
All that must happen first. 

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He must restore man's dignity. 
He must recover man's destiny so

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that he will one day return in 
glory. 

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But the order is very important.
So he tells them, don't say 

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anything. 
And they didn't until Peter 

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spoke about it. 
And second Peter 116 to to 19 

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And John spoke about it in John 
chapter one we beheld his glory.

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The glories are the only 
begotten of the Father, full of 

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grace and truth. 
Same would be true of James. 

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They would speak about it after 
His death, burial, and 

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resurrection because they wanted
everybody to know that He's 

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going to return in glory and 
reign in majesty. 

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The King is coming again. 
So important to understand this.

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So important to realize that 
Jesus is going to come again. 

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We are right in the midst of 
Paul's first letter to the 

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Thessalonians. 
This is our ninth week in 

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00:23:04,000 --> 00:23:09,720
chapter 4 verse #13 through 
chapter 5 verse #11 and we won't

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finish this week, and we might 
not even finish next week. 

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But that's OK. 
Because you see, you must 

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understand how important this is
for your life. 

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00:23:26,160 --> 00:23:29,200
It's all about living, as we 
have seen in first Testimonies 

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413 and 18, about anticipation, 
about expectation. 

284
00:23:34,200 --> 00:23:38,920
That's the model life, living in
anticipation of the day of 

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00:23:38,920 --> 00:23:43,400
Christ and then living with 
alertness. 

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00:23:43,400 --> 00:23:49,880
That's chapter 5, verses 1 to 11
for the day of the Lord, the day

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00:23:49,880 --> 00:23:52,480
of Christ stands around the 
rapture of the church and the 

288
00:23:52,480 --> 00:23:56,320
day of the Lord stands around 
the retribution and the 

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00:23:56,320 --> 00:24:05,360
revelation of God at the end. 
And therefore it's important to 

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00:24:05,360 --> 00:24:09,800
understand all that's happening 
and why we can't give you all 

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00:24:09,800 --> 00:24:13,800
the details we we have on our 
website a series called the 

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00:24:13,800 --> 00:24:18,800
Return of the King. 
If you want to know a a step by 

293
00:24:18,800 --> 00:24:25,520
step process through the coming 
of the King at when it when it 

294
00:24:25,520 --> 00:24:29,400
comes for his own until the very
end, the eternal state, that 

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00:24:29,400 --> 00:24:32,600
series would be one for you to 
listen to as you go back and 

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00:24:32,600 --> 00:24:35,920
forth to work or back and forth 
to school wherever you go. 

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00:24:36,400 --> 00:24:40,280
Because it goes into great 
detail about why Jesus must come

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00:24:40,280 --> 00:24:43,360
again and why the church won't 
go through the tribulation. 

299
00:24:43,360 --> 00:24:47,120
And how do you know that? 
And what is it about the rise of

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00:24:47,120 --> 00:24:49,120
the Antichrist and how does that
happen? 

301
00:24:49,120 --> 00:24:52,040
And what about Israel and what 
about the future? 

302
00:24:52,040 --> 00:24:54,840
And it just goes into great 
detail from the beginning to the

303
00:24:54,880 --> 00:25:00,360
end to show you how the end is 
all about the King, His glory, 

304
00:25:00,440 --> 00:25:10,800
His Majesty, His coming again. 
It is my heart's passion for 

305
00:25:10,800 --> 00:25:14,960
people to understand the coming 
of Jesus. 

306
00:25:16,400 --> 00:25:20,880
It motivates everything in life 
like nothing else does. 

307
00:25:23,120 --> 00:25:26,120
And so I want to talk to you 
about the coming of Jesus. 

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00:25:27,800 --> 00:25:29,160
And I'm not going to finish it 
today. 

309
00:25:29,160 --> 00:25:34,880
It's obvious, but at least I can
begin it for you today and let 

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00:25:34,880 --> 00:25:40,560
you know that His coming is a 
sure event. 

311
00:25:41,960 --> 00:25:48,720
You can bank on it. 
We know that from what Zechariah

312
00:25:48,720 --> 00:25:54,120
tells us. 
Zechariah Chapter 14 verse #1 

313
00:25:54,120 --> 00:25:57,760
Behold, today is coming for the 
Lord, when the spoil taken from 

314
00:25:57,760 --> 00:26:01,120
you will be divided among you. 
For I will gather all the 

315
00:26:01,120 --> 00:26:03,040
nations against Jerusalem to 
battle. 

316
00:26:03,800 --> 00:26:06,880
The city will be captured, the 
houses plundered, the women 

317
00:26:06,880 --> 00:26:11,160
ravished, and half the city 
exiled, but the rest of the 

318
00:26:11,160 --> 00:26:13,000
people will not be cut off from 
the city. 

319
00:26:13,680 --> 00:26:17,280
Then the Lord will go forth and 
fight against those nations, as 

320
00:26:17,280 --> 00:26:19,600
when he fights on a day of 
battle. 

321
00:26:19,840 --> 00:26:23,000
And in that day his feet will 
stand on the Mount of Olives, 

322
00:26:23,160 --> 00:26:25,040
which is in front of Jerusalem 
on the east. 

323
00:26:25,680 --> 00:26:30,240
And the Mount of Olives will be 
split in its middle from east to

324
00:26:30,240 --> 00:26:33,880
West by a very large valley. 
So half of the mountain will 

325
00:26:33,880 --> 00:26:37,480
move toward the north and the 
other half toward the South. 

326
00:26:38,920 --> 00:26:41,040
Now you think about that and 
think about what the Jewish 

327
00:26:41,040 --> 00:26:45,000
people know. 
Think about the triumphal entry 

328
00:26:45,000 --> 00:26:49,200
into Jerusalem. 
And to see the people saying as 

329
00:26:49,200 --> 00:26:54,200
praises that they would quote 
the Old Testament about Psalm 40

330
00:26:54,200 --> 00:26:58,160
and Psalm 110 about the coming 
one or Psalm 118, that the one 

331
00:26:58,160 --> 00:27:02,000
who was about to come the, the 
title for the Messiah, blessed, 

332
00:27:02,000 --> 00:27:04,360
I see you, comes in the name of 
the Lord. 

333
00:27:04,360 --> 00:27:07,960
And remember, they took off 
their garments and they, they, 

334
00:27:07,960 --> 00:27:11,880
they took palm branches and they
began to, to, to, to wave them 

335
00:27:11,880 --> 00:27:14,960
back and forth in honor. 
And they take their clothes off 

336
00:27:15,320 --> 00:27:18,200
and garments so that the king, 
when he wrote over them, it 

337
00:27:18,200 --> 00:27:21,120
would show their, their total 
submission to the King's 

338
00:27:21,120 --> 00:27:24,600
authority. 
And the Bible tells us in Luke 

339
00:27:24,600 --> 00:27:28,920
19 that that they, they praised 
him not for his for his message,

340
00:27:28,920 --> 00:27:33,400
but for his miracles. 
But remember they, they were 

341
00:27:33,400 --> 00:27:37,760
thinking of Zechariah 14. 
He's coming down the Mount of 

342
00:27:37,760 --> 00:27:40,800
Olives. 
They're on the Mount of Olives. 

343
00:27:42,800 --> 00:27:45,280
And they're thinking that 
Zechariah 14 says he's going to 

344
00:27:45,280 --> 00:27:47,800
stand on the Mount of Olives. 
He's going to split the Mount of

345
00:27:47,800 --> 00:27:50,520
Olives. 
This is the king. 

346
00:27:52,680 --> 00:27:57,280
And they know Zechariah 9 verse 
#9 that's a prophecy that was 

347
00:27:57,280 --> 00:28:01,200
fulfilled on that day. 
Zechariah 99 says, rejoice 

348
00:28:01,200 --> 00:28:04,120
greatly, O daughter of 
Jerusalem, shout and triumph, O 

349
00:28:04,120 --> 00:28:06,480
daughter of Jerusalem. 
That's exactly what they did. 

350
00:28:07,160 --> 00:28:11,520
They were shouted in joy. 
Behold, your king is coming to 

351
00:28:11,520 --> 00:28:13,640
you. 
The coming one is arriving. 

352
00:28:14,840 --> 00:28:19,560
He is just and endowed with 
salvation, humble and mounted on

353
00:28:19,560 --> 00:28:25,440
a donkey. 
So they know this. 

354
00:28:27,280 --> 00:28:31,360
These are Jewish people. 
They're well versed in the Old 

355
00:28:31,360 --> 00:28:34,760
Testament. 
Here is the king coming on a 

356
00:28:34,760 --> 00:28:37,040
donkey. 
Zechariah prophesied that. 

357
00:28:37,120 --> 00:28:38,920
He also prophesied. 
He'll stand on the Mount of 

358
00:28:38,920 --> 00:28:40,840
Olives. 
He'll split the Mount of Olives.

359
00:28:40,960 --> 00:28:45,840
They didn't see any gap between 
his first coming and his second 

360
00:28:45,840 --> 00:28:50,000
coming. 
They didn't see that. 

361
00:28:51,840 --> 00:28:56,560
They didn't understand that. 
They saw all this one arrival. 1

362
00:28:56,560 --> 00:29:00,120
Advent but there are two 
advents. 

363
00:29:00,280 --> 00:29:07,880
There were two comings and so 
they would praise him, but he 

364
00:29:07,880 --> 00:29:12,520
didn't split them out of olives.
No, he he went to the city, 

365
00:29:12,520 --> 00:29:18,360
looked around and left, came 
back the next day and cleanse 

366
00:29:18,360 --> 00:29:23,560
the temple, cursed the fig tree,
came back the next day and 

367
00:29:23,760 --> 00:29:28,560
preached all day. 
They're like, where is the 

368
00:29:28,560 --> 00:29:34,320
splitting of the mountain? 
Where is the the rivers that 

369
00:29:34,320 --> 00:29:36,800
will flow? 
Where is the king? 

370
00:29:39,360 --> 00:29:42,640
And by Friday they yelled, 
crucify him. 

371
00:29:42,640 --> 00:29:48,920
They didn't meet their 
expectations yet. 

372
00:29:50,320 --> 00:29:53,800
Because He will. 
Because He's coming again. 

373
00:29:55,440 --> 00:29:58,280
That's why in Luke 9, when 
Christ referenced everything 

374
00:29:58,280 --> 00:30:03,560
about his coming and glory and 
the Kingdom of God, his men 

375
00:30:03,560 --> 00:30:07,240
would understand that there's 
going to be another arrival, 

376
00:30:08,440 --> 00:30:12,360
another coming. 
He would know that as He was 

377
00:30:12,360 --> 00:30:19,520
raised in Nazareth, get up and 
overlook the city, overlook the 

378
00:30:19,520 --> 00:30:26,120
Jezreel Valley. 
In fact, if you recall, even in 

379
00:30:28,840 --> 00:30:33,960
Luke's Gospel in the 4th 
chapter, when he was going to 

380
00:30:33,960 --> 00:30:42,320
read in the synagogue, says in 
verse #16 And it came to 

381
00:30:42,320 --> 00:30:47,680
Nazareth where he had been 
brought up, and as was his 

382
00:30:47,680 --> 00:30:49,560
custom, he entered the synagogue
on the Sabbath. 

383
00:30:50,000 --> 00:30:53,240
That's what Jesus did. 
Every Sabbath He was in the 

384
00:30:53,240 --> 00:30:57,640
synagogue. 
Every self respecting Jew would 

385
00:30:57,640 --> 00:30:59,040
be in the synagogue on the 
Sabbath. 

386
00:30:59,680 --> 00:31:03,520
That's what they did. 
Instead of to read, What was he 

387
00:31:03,520 --> 00:31:06,440
reading? 
And the book of the prophet 

388
00:31:06,440 --> 00:31:08,120
Isaiah was handed to him. 
Why? 

389
00:31:08,840 --> 00:31:11,840
Because there's a very 
systematic reading of the Old 

390
00:31:11,840 --> 00:31:18,440
Testament in the synagogue. 
And it just so happened that in 

391
00:31:18,440 --> 00:31:22,440
the Providence of God He was 
asked to read on this day 

392
00:31:24,040 --> 00:31:26,240
because he would read from 
Isaiah 61. 

393
00:31:28,200 --> 00:31:29,960
That was the reading for the 
day. 

394
00:31:31,640 --> 00:31:35,920
So the Providence of God, he 
opened the book and found the 

395
00:31:35,920 --> 00:31:38,200
place where it was written. 
The Spirit of the Lord is upon 

396
00:31:38,200 --> 00:31:40,800
me because He anointed me to 
preach the gospel of the poor. 

397
00:31:41,080 --> 00:31:45,280
He has sent me to proclaim 
release to the captives, 

398
00:31:45,880 --> 00:31:49,640
recovery of sight to the blind, 
set free those who are 

399
00:31:49,640 --> 00:31:55,160
oppressed, to proclaim the 
favorable year of the Lord. 

400
00:31:56,040 --> 00:32:04,080
And He closed the book. 
Isaiah 61 verse #1 He stops 

401
00:32:04,080 --> 00:32:06,400
right there. 
Why? 

402
00:32:06,400 --> 00:32:09,680
Because this was the day where 
He would reveal His deity. 

403
00:32:10,000 --> 00:32:12,560
This was the day He came to 
ravage the enemy. 

404
00:32:12,840 --> 00:32:15,680
This is the day He came to 
remove iniquity. 

405
00:32:15,800 --> 00:32:19,720
This was the day He came to 
recover man's destiny. 

406
00:32:20,120 --> 00:32:24,040
This was the day where he came 
to restore man's dignity. 

407
00:32:27,320 --> 00:32:30,680
The favorable year of our Lord, 
the year of redemption. 

408
00:32:32,680 --> 00:32:38,760
For the very next phrase in 
Isaiah 61 says, and the day of 

409
00:32:38,760 --> 00:32:42,280
vengeance. 
But this wasn't the day of 

410
00:32:42,280 --> 00:32:45,520
vengeance. 
Not yet. 

411
00:32:47,120 --> 00:32:51,160
It was coming, but it wasn't the
day. 

412
00:32:53,200 --> 00:32:54,880
There would come a day of 
vengeance. 

413
00:32:56,440 --> 00:33:00,920
But on this day in Nazareth, it 
was not the day. 

414
00:33:02,840 --> 00:33:04,840
And you know the story. 
They, they marvel at what he 

415
00:33:04,840 --> 00:33:07,560
said. 
Is this not Joseph's son? 

416
00:33:09,760 --> 00:33:13,280
And then they, they became so 
angry at what he would say to 

417
00:33:13,280 --> 00:33:15,720
them later on in that 
conversation that they would 

418
00:33:15,720 --> 00:33:20,160
take him to this, this brow of a
Cliff to throw him off so as to,

419
00:33:20,320 --> 00:33:23,960
to kill him because they were so
angry with him. 

420
00:33:26,600 --> 00:33:30,560
Wow. 
But he escaped by divine 

421
00:33:30,560 --> 00:33:33,320
Providence. 
He escaped through the crowd. 

422
00:33:35,520 --> 00:33:43,400
We go to this place in Nazareth,
this Cliff, not necessarily the 

423
00:33:43,400 --> 00:33:46,080
literal place, but it is a 
traditional place. 

424
00:33:46,880 --> 00:33:49,800
It's a high Cliff. 
It overlooks the Jezreel Valley.

425
00:33:51,040 --> 00:33:53,680
But they could not kill him. 
Why? 

426
00:33:53,840 --> 00:33:55,280
It wasn't. 
It's time to die. 

427
00:33:55,560 --> 00:33:56,920
And he wasn't going to die that 
way anyway. 

428
00:33:56,920 --> 00:33:58,200
He's going to die on Calvary's 
cross. 

429
00:33:58,200 --> 00:34:02,520
It was all predestined, all 
predetermined. 

430
00:34:03,800 --> 00:34:06,480
And so through a miracle, he 
escaped the crowd. 

431
00:34:07,000 --> 00:34:08,920
They did not kill Him on that 
day. 

432
00:34:10,600 --> 00:34:12,199
Why? 
Because there would be a day He 

433
00:34:12,199 --> 00:34:15,400
would die on Calvary's cross. 
He would rise again. 

434
00:34:16,639 --> 00:34:23,280
And what He would say in Acts 
chapter one, or the angels, or 

435
00:34:23,280 --> 00:34:27,600
the two men in white apparel 
would say, Men of Galilee, why 

436
00:34:27,600 --> 00:34:29,800
do you stand gazing up into 
heaven? 

437
00:34:29,800 --> 00:34:34,000
Do you not know that the same 
Jesus will return in the same 

438
00:34:34,000 --> 00:34:44,040
way in which He left? 
It is a sure event is ironclad. 

439
00:34:44,040 --> 00:34:47,600
He's coming again. 
We gathered together to 

440
00:34:47,600 --> 00:34:51,480
celebrate the Lord's table 
because we proclaim his death 

441
00:34:52,280 --> 00:34:57,880
until he comes. 
That's why on the 

442
00:34:57,880 --> 00:35:00,680
Transfiguration, Christ said to 
his men, don't say anything. 

443
00:35:01,680 --> 00:35:03,520
Why? 
Because you need to proclaim my 

444
00:35:03,520 --> 00:35:10,200
death until I come again. 
They need to know that I, I came

445
00:35:10,200 --> 00:35:13,400
to die. 
I I came to remove their 

446
00:35:13,400 --> 00:35:14,920
iniquity. 
I came to ravage the enemy. 

447
00:35:14,920 --> 00:35:17,400
I came to do all this. 
I came for this purpose. 

448
00:35:17,520 --> 00:35:20,480
I have a mission. 
I must be about my Father's 

449
00:35:20,480 --> 00:35:22,880
business. 
I want to one day returning 

450
00:35:22,880 --> 00:35:27,200
glory, but not yet. 
But I am coming again. 

451
00:35:28,520 --> 00:35:35,960
It is a sure event. 
A sure event and in Revelation 

452
00:35:35,960 --> 00:35:41,280
chapter 22, last chapter, book 
of the Bible, three times, verse

453
00:35:41,280 --> 00:35:47,240
#7, verse #12, verse #20 Jesus 
says, behold, I'm coming 

454
00:35:47,240 --> 00:35:50,920
quickly. 
The last promise of the Bible is

455
00:35:52,040 --> 00:35:56,080
I'm coming. 
I love that I'm coming. 

456
00:35:57,240 --> 00:35:58,760
I'm you better be ready, I'm 
coming. 

457
00:36:00,440 --> 00:36:02,960
That's why the model life is 
built around anticipation and 

458
00:36:02,960 --> 00:36:06,160
alertness. 
You live in anticipation of his 

459
00:36:06,160 --> 00:36:09,520
arrival, and you're alert 
because no one knows the day nor

460
00:36:10,000 --> 00:36:15,720
the hour. 
But let me close with this. 

461
00:36:17,520 --> 00:36:24,760
It's not where I planned on 
closing, but I'll close here in 

462
00:36:24,760 --> 00:36:31,640
Luke's gospel, the 17th chapter,
This event we'll talk about next

463
00:36:31,640 --> 00:36:33,400
week. 
It's not just a sure event. 

464
00:36:35,200 --> 00:36:40,520
It is a surprising event. 
It is a sudden event. 

465
00:36:42,440 --> 00:36:50,120
It is a supernatural event. 
It is a slaughtering event. 

466
00:36:52,080 --> 00:37:00,600
It is a sovereign event. 
It is a satisfying event. 

467
00:37:01,240 --> 00:37:04,880
And I'll cover all these with 
you next week, but it is a 

468
00:37:04,880 --> 00:37:12,480
sobering event, a very sobering 
event. 

469
00:37:14,120 --> 00:37:17,960
Listen what Jesus says in in 
Luke 17. 

470
00:37:20,720 --> 00:37:24,320
He says in verse 24, we're just 
like the lightning when it 

471
00:37:24,320 --> 00:37:28,280
flashes out of one part of the 
sky, shines to the other part of

472
00:37:28,280 --> 00:37:31,360
the sky. 
So will the Son of Man be in his

473
00:37:31,360 --> 00:37:38,000
day, but first he must suffer 
many things and be rejected by 

474
00:37:38,000 --> 00:37:43,440
this generation. 
And just as it happened in the 

475
00:37:43,440 --> 00:37:48,080
days of Noah, so it will be also
in the days of the Son of Man. 

476
00:37:49,320 --> 00:37:51,240
They were eating, they were 
drinking, and they were 

477
00:37:51,400 --> 00:37:53,320
marrying. 
They were being given in 

478
00:37:53,320 --> 00:37:56,160
marriage until the day that Noah
entered the ark and the flood 

479
00:37:56,160 --> 00:38:01,000
came and destroyed them all. 
It was the same as happened in 

480
00:38:01,000 --> 00:38:04,000
the days of lot. 
They were eating, they were 

481
00:38:04,000 --> 00:38:06,240
drinking, they were buying, they
were selling, they were 

482
00:38:06,240 --> 00:38:12,320
planting, they were building. 
But on the day that lot went out

483
00:38:12,320 --> 00:38:16,280
from Sodom, it rained fire and 
brimstone from heaven and 

484
00:38:16,280 --> 00:38:21,480
destroyed them all. 
It will be just the same on the 

485
00:38:21,480 --> 00:38:24,800
day that the Son of Man is 
revealed. 

486
00:38:26,600 --> 00:38:31,840
On that day the one who was on 
the housetop and whose goods are

487
00:38:31,840 --> 00:38:36,560
in the house must not go down to
take them out, and likewise the 

488
00:38:36,560 --> 00:38:39,480
one who was in the field must 
not turn back. 

489
00:38:41,320 --> 00:38:53,040
And they says these words. 
Remember lots wife, Why did you 

490
00:38:53,040 --> 00:38:58,680
put that there? 
Because she, like so many, 

491
00:39:01,680 --> 00:39:08,600
desired the world. 
She could not divorce herself 

492
00:39:08,600 --> 00:39:14,720
from the world. 
She loved Sodom. 

493
00:39:18,160 --> 00:39:20,600
She desired the things of the 
world. 

494
00:39:24,440 --> 00:39:35,280
And because she desired the 
world, she would defy the word 

495
00:39:36,320 --> 00:39:42,320
of God. 
Those who desire the world will 

496
00:39:42,320 --> 00:39:48,160
always defy the word of the 
living God, the Angel said. 

497
00:39:48,160 --> 00:39:54,560
Do not look back. 
There's nothing there for you. 

498
00:39:56,960 --> 00:40:01,840
Everything before you is what 
you need to be looking toward, 

499
00:40:02,440 --> 00:40:07,520
not behind you. 
Jesus said no man, having put 

500
00:40:07,520 --> 00:40:13,120
his hand at the plow and looking
back, is fit for the Kingdom of 

501
00:40:13,120 --> 00:40:16,120
God. 
There's nothing back there for 

502
00:40:16,120 --> 00:40:19,200
you. 
Your past life has nothing for 

503
00:40:19,200 --> 00:40:25,640
you. 
But she desired the world so 

504
00:40:25,640 --> 00:40:32,280
much that she would defy the 
word of the living God. 

505
00:40:34,520 --> 00:40:38,400
Why would she do that? 
Because in her heart she 

506
00:40:38,400 --> 00:40:42,800
disbelieved the warning from 
God. 

507
00:40:45,400 --> 00:40:46,800
She didn't think anything would 
happen. 

508
00:40:48,920 --> 00:40:54,840
She thought that God was the God
of love, God grace, compassion, 

509
00:40:55,000 --> 00:41:00,560
mercy, and he is. 
But when he gives a warning and 

510
00:41:00,560 --> 00:41:04,560
says don't do this, he means 
exactly what he says, don't do 

511
00:41:04,560 --> 00:41:11,880
this. 
And so in her desire for the 

512
00:41:11,880 --> 00:41:24,720
world and in her disobedience to
the Word of God, she disbelieved

513
00:41:25,800 --> 00:41:31,720
the warning from God. 
And thus she died. 

514
00:41:33,240 --> 00:41:40,160
On the way from Sodom, she was 
turned into a pillar of salt. 

515
00:41:42,400 --> 00:41:46,880
How tragic. 
You see, the coming of Christ is

516
00:41:46,880 --> 00:41:58,120
a very sobering event. 
Many people will die, many loved

517
00:41:58,120 --> 00:42:04,240
ones will be left, and therefore
we must understand the 

518
00:42:04,240 --> 00:42:09,280
imperative to preach the gospel.
That's why we celebrate the 

519
00:42:09,280 --> 00:42:14,320
Lord's Table. 
As a reminder, as often as you 

520
00:42:14,360 --> 00:42:18,800
eat this bread and drink this 
cup, you proclaim my reason for 

521
00:42:18,800 --> 00:42:30,200
coming until I come again. 
You proclaim my death the way to

522
00:42:30,200 --> 00:42:40,160
life until I come again. 
It is a sure event. 

523
00:42:40,880 --> 00:42:45,680
I wonder if you are ready for 
the return of the King, His 

524
00:42:45,680 --> 00:42:50,520
coming again. 
You can be like those the second

525
00:42:50,520 --> 00:42:53,720
Peter chapter 3 who mock the 
coming of Jesus. 

526
00:42:53,840 --> 00:42:55,880
Where is the promise of us 
coming? 

527
00:42:57,000 --> 00:43:04,080
It's been 2000 years. 
Everything goes as it's always 

528
00:43:04,080 --> 00:43:09,720
gone before. 
Nothing's going to change but 

529
00:43:09,720 --> 00:43:15,680
escapes to notice that one day 
our Lord warned about a coming 

530
00:43:15,680 --> 00:43:19,440
flood and it happened, destroyed
the world. 

531
00:43:21,200 --> 00:43:25,040
And one day he's coming again. 
But he won't destroy the world 

532
00:43:25,040 --> 00:43:28,800
with water, He'll destroy it 
with fire. 

533
00:43:30,640 --> 00:43:34,280
But he's coming because He 
promised. 

534
00:43:35,520 --> 00:43:38,640
And our God is the God of truth.
He never lies. 

535
00:43:40,000 --> 00:43:43,640
He's coming again. 
My prayer is that you'd be ready

536
00:43:43,640 --> 00:43:45,200
for his return. 
Let's pray. 

537
00:43:46,400 --> 00:43:52,440
Father, we thank you for today. 
So much to say, so very little 

538
00:43:52,440 --> 00:43:56,760
time to say it yet. 
We trust that the things that 

539
00:43:56,760 --> 00:44:01,000
were preached today would be 
what You wanted us to hear. 

540
00:44:03,360 --> 00:44:09,480
And as we partake of the Lord's 
Table, may we be ever mindful 

541
00:44:10,560 --> 00:44:15,280
that You are certainly coming 
again. 

542
00:44:16,440 --> 00:44:20,160
Your death was not the end, it 
was the beginning of the end. 

543
00:44:21,880 --> 00:44:26,480
It was everything. 
And we celebrate that because 

544
00:44:26,480 --> 00:44:29,040
you are the Lamb slain before 
the foundation of the world. 

545
00:44:30,880 --> 00:44:32,760
Pray this in Jesus name, Amen.
