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Today's message was planned 
months ago. 

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But I do think the. 
Lord has something for us today,

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especially with sort of the days
we find ourselves in during the 

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season in our nation and so on, 
so forth, and it's kind of cool 

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to see how His timing works. 
Out. 

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It might be a little bit longer 
today. 

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So thank you for your. 
Patience, if you you know if you

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need to move and stretch around 
a little bit, feel free. 

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Just go on the back. 
Do some jumping jacks. 

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OK, that is just fine. 
I want to begin by sharing. 

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In late September 2025 S just a 
few months. 

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Ago the Marist Poll in 
partnership with NPR and PBS, 

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they. 
Conducted A nationally 

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representative survey. 
About 1500 adults were surveyed.

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And one of the most concerning 
findings that they found. 

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Was attitudes towards political 
violence so when asking 

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Americans. 
If we need to. 

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Quote, resort to violence in 
order to get the country back on

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track. 30% of adults now agree 
with that statement. 

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Which represents A notable 
increase. 

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From just 19 percent 18 months 
ago, so. 

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Agreement with the idea that 
violence may be necessary to get

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get the. 
Country back on track has. 

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Risen 11 percentage. 
Points in just 18 months. 

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Like that's a that is a sharp. 
Increase that we're seeing here 

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in America. 
Now, that's not the only. 

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Concerning statistic, here's 
another one. 

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They also found that 62% of 
Americans say the country's 

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headed in the wrong direction, 
also an increase from a few 

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months. 
Ago, OK. 

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So with those two things in 
mind, let me. 

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Ask you what happens when more 
and more people are becoming 

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dissatisfied with where we're 
headed? 

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And. 
More and more people are open to

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violence to get things back on 
track. 

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Does that sound like a recipe 
for success? 

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A little scary? 
This is the pulse of our nation.

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This is where people's heads are
at more and more open. 

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To violence. 
More and more discontent with 

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where we're headed. 
So today I want to ask the. 

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Question. 
How are? 

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Christians meant to respond to 
an ever increasing violent 

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world. 
What's our response to that? 

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More importantly, what does 
Jesus? 

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Have to say about that Jesus in 
the Beatitudes, which is the 

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series we're in right now, he 
says these unbelievably profound

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words that just. 
Ring out in our cultural. 

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Moment today and we're going to 
be focusing on three of the 

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beatitudes found here in Matthew
chapter 5. 

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If you have your Bibles, you can
turn there beginning in verse 7.

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These are Jesus's words. 
Let's listen carefully to our 

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teacher and Master verse 7. 
Blessed are the merciful, for 

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they will be shown mercy. 
Blessed are the pure in heart, 

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for they will see God. 
Blessed are the peacemakers, for

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they will be called children of 
God. 

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These words as we studied the. 
Beatitudes. 

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We've spoken the last couple 
times. 

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How? 
The Beatitudes are not 

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necessarily a list of virtues 
that Jesus is. 

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Prescribing to us meaning. 
Go and be these things. 

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If you want blessing, be blessed
in the Kingdom. 

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Rather than being prescriptive, 
we've said they're actually 

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descriptive, meaning these are 
the groups of people that, if 

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they enter into the Kingdom, 
will find. 

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Themselves to be happy, find 
themselves to be blessed. 

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Jesus mentions the merciful, the
pure in heart. 

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And today I want to focus in on 
just this one. 

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Blessed are the peacemakers. 
Would you agree we need some? 

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Peacemakers today. 
Even though Jesus isn't 

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prescribing necessarily these 
things, again these represent 

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Kingdom. 
Virtues, those who will be happy

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in the Kingdom. 
And all. 

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Throughout Scripture we see a 
call to peace. 

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Romans 12 encourage us to. 
Live at peace with. 

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Everyone as far as it depends on
us, but I got to. 

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Ask what is it? 
About the human condition, where

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we just seem to struggle so much
with the idea of actually making

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peace. 
The Greek word is Irene, which 

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is connected to the word. 
Shalom. 

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It's it's this idea that God 
wants to bring Eden like 

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wholeness. 
Back into creation, it's a. 

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Completeness and a wholeness in.
Every area of life, including. 

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Our relationships with God. 
Our relationships with neighbors

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and nations amongst itself. 
That Shalom is the goal. 

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But boy, we struggled with this,
do we not? 

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In order to understand, I think 
we need to go back to the the 

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very birth place of. 
Violence. 

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Can anyone? 
Think of where that might. 

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Be in the pages of. 
Scripture. 

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It's actually in the. 
Very first pages of scripture we

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see blood spilled in the very 
beginning. 

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So, long story really short, 
here's kind of an overview. 

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God out of his communal nature 
and relationship. 

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With the Father, Son and Holy 
Spirit, He creates all. 

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Things good in this universe? 
He places mankind in a garden 

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of. 
Eden, it's a paradise. 

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There's wholeness, there's 
perfection. 

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Mankind is deceived. 
By the serpent and what happens 

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is they. 
Choose to take. 

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Right for wrong in their own 
eyes, in their own mind, and 

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they rebel against a very loving
and good and holy God as a 

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result. 
The ground is cursed. 

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Sin separates man from God, and 
we are seeing the. 

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Fallout of that decision play 
out in every area of our world 

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so far. 
You with me so far. 

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So Adam and Eve they get. 
Kicked out of the garden in 

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other. 
Words there there's a necessary.

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Separation from both the. 
Holiness of God and the tree of 

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life that. 
Will keep them alive forever, so

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now death is is entered in. 
After that, Adam and Eve. 

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They procreate. 
They have. 

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A man, a son named Cain and Abel
if you know the story, Cain ends

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up murdering his. 
Brother Abel, and here it is. 

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The first violence that we have 
ever encountered is found on 

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some of the first pages of 
Scripture. 

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Sin immediately takes lives. 
Cain kills his brother Abel. 

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And then Cain continues to. 
Reproduce. 

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Out of Cain's line comes a man 
named Lamech, and I want to 

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focus on Lamech for. 
Just a second here for a moment.

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Lamech is found in Genesis. 
Chapter 4. 

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So again, first pages of the 
Bible. 

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And we see that things. 
Are just spiraling out of 

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control by the time Lamech rolls
around. 

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We don't know a whole lot about 
him. 

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But what we do know is he wrote 
this sort of. 

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Song of Violence like a hymn 
dedicated. 

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To violence. 
It's called the. 

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Song of the Sword and what we 
see is like this is this is the 

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time in history where like metal
is starting to be crafted for 

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technology and scholars believe 
this is where we see some of the

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1st. 
Weapons that were ever starting 

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to be formed. 
Lamech is not a good dude in 

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Genesis chapter 4. 
Take a look. 

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At his, sort of. 
Mentality. 

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This is what Lamech. 
Says. 

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He says I have killed a man for.
Wounding me. 

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Let's pause there. 
Lamech is bragging about in 

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this. 
Song of violence, he's. 

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Bragging about how someone hurt 
me but I turned around. 

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And I killed him. 
That's the type of Lamech I am, 

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right? 
He continues. 

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He says if. 
Cain is avenged 7 times. 

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Then Lamech 77 times. 
This is the idea that God had 

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his. 
Hand on Cain to protect him 

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after the poor decision. 
That he had made. 

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But Lamech is basically boasting
in the fact that man, if anybody

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wrongs me, I'm going to. 
Come at them even more 

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violently. 
He boasts about his bloodshed. 

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He he takes 2 wives for himself,
going against God's order. 

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He's avenging people right like 
this. 

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Is a violent dude. 
I asked. 

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AII was like, hey AI, can you 
like help us to understand what 

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Lamech might look like in the 
21st century? 

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Like a violent warlord, but 
like, mix it with ancient Near 

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Eastern, you know, garb and this
is what it popped out. 

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I thought it was. 
Pretty good, right? 

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Yikes, right? 
Like that. 

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Blood lust and blood and 
violence. 

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Right, he's got the. 
The the guns he's. 

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Just out for blood. 
This is the spirit of Lamech. 

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I'm not going to avenge 7 times,
I'm going to avenge 77 times. 

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You catching the catching the 
vibe, catching the vibe of 

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Lamech. 
What we see here is human beings

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are beginning to. 
Spiral out of control. 

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You can take that off the screen
if you want. 

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People are like, please. 
Take that off. 

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What we see is. 
Lamech represents an unlimited 

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violent retaliation and violence
against. 

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His opponents. 
You hurt me. 

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I kill you. 
That's the spirit of Lamech. 

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So God does something about 
this, not only with the. 

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Flood and Noah. 
But eventually, God chooses his 

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own. 
Select special group of people. 

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He's going to call them his own,
and he's going to teach them a 

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new way to live called the 
Israelites. 

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And God gives them structure. 
He gives them laws. 

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So that they can be different. 
From all the nations around. 

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Them this is very important. 
And one of those laws that he. 

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Gives to his chosen children to 
separate them from everyone else

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and to stop this sort of 
violence, but getting more and 

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more violence is he gives them 
the law. 

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In Exodus verse 21 it says this,
but if there is serious injury, 

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you are to take life for life, 
eye for eye, tooth for tooth, 

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etcetera. 
Now you may be thinking, how 

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does that help anything that 
also sounds violent? 

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But what we need to understand 
here is. 

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This this is called lex 
thalionus. 

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Which is the. 
Idea of the Law of. 

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Retaliation, and what its 
intended purpose is to do is 

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it's actually meant not to. 
Promote violence. 

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It's actually meant to put 
parameters around it. 

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It's meant to introduce justice.
So rather than you hurt me, I 

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hurt you 10 times worse. 
This says no, no, no, no. 

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I for I tooth for tooth. 
In other words, what's done to 

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you gets done to the other, and 
then it's done. 

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Justice is served. 
Does that make sense? 

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This prevents families feuding 
especially. 

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In an honor shame society, right
where your honor is. 

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Everything it prevents it from. 
Blowing out of proportion, so. 

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Lex tally on us represents. 
Keeping peace how? 

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Through retaliation. 
You with me so far. 

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You guys doing OK? 
It's meant to contain the self 

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perpetuating cycle of escalating
violent revenge. 

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In other words, it's an 
equalizer of justice to purge 

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evil because if left unchecked, 
things go. 

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Awry. 
We don't have to look far to 

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understand this. 
OK, I I look to my own children.

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And I see the need for something
like this. 

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Let me give you an example. 
So we have like a little swing 

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in our basement that. 
Our kids love. 

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To play on. 
Both of them love to play on it 

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at the same time. 
You know where this is going. 

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Jane's older, she's 7, she's on 
the swing. 

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David comes up, he wants a turn.
Jane, let me on Jane, you know, 

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casually. 
Jane doesn't give him a chance, 

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kind of pushes him away. 
Or what does David do? 

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David gets mad and he tries to 
get on the swing by force. 

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How does that go? 
Jane's older, she's bigger this 

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time. 
She maybe shoves him a little 

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bit. 
Oh. 

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David doesn't like that. 
What does David do? 

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He comes. 
Back with a haymaker. 

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Pow. 
All right. 

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But Jane's bigger. 
She's stronger, right? 

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She she can assert her 
dominance, right? 

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So she puts David in his place. 
On and on it. 

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Goes the cycle explodes, right? 
All of a sudden they're 

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screaming. 
All of a sudden we have to get 

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involved. 
And it is not fun. 

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Guys, I didn't have to teach 
them that. 

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At least I hope I didn't teach 
them that, OK? 

232
00:12:19,320 --> 00:12:20,720
I didn't have to teach them 
that. 

233
00:12:22,000 --> 00:12:29,240
Lamech is in their DNA. 
It's in our DNA, it's in our 

234
00:12:29,240 --> 00:12:32,160
bones. 
We're prone towards violence. 

235
00:12:32,160 --> 00:12:35,440
And so this law was meant to 
keep it in check and not have it

236
00:12:35,440 --> 00:12:38,920
spiral out of control. 
OK, so. 

237
00:12:39,640 --> 00:12:40,840
God creates everything. 
It's good. 

238
00:12:41,880 --> 00:12:44,040
We see. 
Cain kill Abel, his son. 

239
00:12:44,200 --> 00:12:46,000
Or his descendant Lamech. 
His. 

240
00:12:46,000 --> 00:12:48,840
Violent, perpetuating violence, 
escalation. 

241
00:12:49,920 --> 00:12:52,480
God puts parameters in place 
through the law. 

242
00:12:52,920 --> 00:12:55,360
And now let's jump to Jesus's 
time. 

243
00:12:56,120 --> 00:12:58,240
This is the time of the 
Beatitudes that we read earlier.

244
00:12:58,560 --> 00:13:01,960
Let's jump to Jesus. 
You see Jesus also. 

245
00:13:01,960 --> 00:13:05,640
Was experienced a quote UN quote
peace during his time in the 1st

246
00:13:05,640 --> 00:13:08,360
century. 
However, this. 

247
00:13:08,360 --> 00:13:11,600
Piece was known as what was 
called Pox Romana. 

248
00:13:12,000 --> 00:13:14,440
Anyone remember history? 
Pox Romana. 

249
00:13:14,440 --> 00:13:20,160
It's called the peace. 
Of anyone Rome Pox Romana was an

250
00:13:20,280 --> 00:13:24,920
era in which Rome was occupying 
Jewish lands, and through the 

251
00:13:24,920 --> 00:13:28,440
use of soldiers and legions, 
they would keep the peace 

252
00:13:28,440 --> 00:13:32,160
through power and through might.
Someone was revolting up against

253
00:13:32,160 --> 00:13:33,760
Rome. 
They were acting out of line, 

254
00:13:34,240 --> 00:13:35,480
Rome. 
Said OK. 

255
00:13:35,840 --> 00:13:39,040
I'm going to put you on a cross.
To send a message public 

256
00:13:39,040 --> 00:13:42,960
execution and So what we see 
here. 

257
00:13:43,400 --> 00:13:45,280
Is that? 
Revolts would begin to rise up 

258
00:13:45,280 --> 00:13:49,320
against Rome, but they would be 
squashed underneath Rome's boot.

259
00:13:50,160 --> 00:13:52,680
So basically this would be the. 
Moment where like you're on. 

260
00:13:52,840 --> 00:13:55,560
Facebook. 
Or online and the comments 

261
00:13:55,560 --> 00:13:57,960
sections are getting out of 
control and people are fighting 

262
00:13:57,960 --> 00:13:59,640
and people are rebelling and and
Rome. 

263
00:13:59,640 --> 00:14:01,280
Sort of just like drops. 
The ban and. 

264
00:14:01,280 --> 00:14:04,000
Blocks everyone, right they have
the power to do that, to limit 

265
00:14:04,240 --> 00:14:07,040
that sort of free speech and 
just come in with an iron fist 

266
00:14:07,040 --> 00:14:08,760
and. 
What we? 

267
00:14:08,760 --> 00:14:10,520
See here is that POC's Romana 
was. 

268
00:14:10,520 --> 00:14:12,480
Keeping the peace as well. 
But they were. 

269
00:14:12,480 --> 00:14:17,440
Doing it through power, through 
fear, and through military 

270
00:14:17,440 --> 00:14:20,200
might. 
So the Jewish people under the 

271
00:14:20,200 --> 00:14:22,400
force of this, this sort of 
oppressive. 

272
00:14:22,680 --> 00:14:25,280
Imperialist empire. 
They would revolt. 

273
00:14:26,080 --> 00:14:28,160
You'd have people like Simon the
Zealot. 

274
00:14:29,680 --> 00:14:31,880
Who? 
It's likely and possible that 

275
00:14:31,880 --> 00:14:34,520
Simon the Zealot was a part of 
an organization called the 

276
00:14:34,520 --> 00:14:36,560
Sakari. 
Or not an organization, but 

277
00:14:36,560 --> 00:14:37,840
rather this. 
This group of. 

278
00:14:37,840 --> 00:14:39,240
Men. 
They were called dagger men. 

279
00:14:39,680 --> 00:14:40,760
And the idea? 
Is that he would. 

280
00:14:40,760 --> 00:14:43,760
Be like this sort of far right 
insurrectionist, right and they.

281
00:14:44,000 --> 00:14:45,320
The idea is they'd have. 
Cloaks. 

282
00:14:45,320 --> 00:14:48,880
And they'd have daggers inside 
their cloaks and they'd sneak 

283
00:14:48,880 --> 00:14:52,520
into the crowds and they'd pull 
out their daggers and they would

284
00:14:52,520 --> 00:14:56,080
assassinate Roman officials. 
They would assassinate Roman 

285
00:14:56,080 --> 00:14:59,400
leaders and this. 
Was their way of. 

286
00:14:59,560 --> 00:15:02,800
Insurrection. 
They were rebelling against the 

287
00:15:02,800 --> 00:15:06,120
oppressive foot of the Roman 
Empire. 

288
00:15:08,400 --> 00:15:12,360
And so again, what we see was 
Rome was quote, UN quote, 

289
00:15:12,360 --> 00:15:15,880
keeping the peace, but it was 
through violence and 

290
00:15:15,880 --> 00:15:18,840
insurrectionist guerrilla 
warfare was popping into place. 

291
00:15:19,680 --> 00:15:24,400
OK, got it so far. 
Following along, here's the 

292
00:15:24,400 --> 00:15:29,600
point. 
Both Lex Thalianas eye for an 

293
00:15:29,600 --> 00:15:35,200
eye, law of retaliation and Pox 
Romana weren't working. 

294
00:15:37,480 --> 00:15:41,320
The Jews just used Lex Thalianas
eye for an eye as an excuse for 

295
00:15:41,320 --> 00:15:43,600
personal violent vengeance for 
their oppressor. 

296
00:15:44,400 --> 00:15:46,800
And the Romans were using 
violence leading to more and 

297
00:15:46,800 --> 00:15:48,240
more rage. 
And so again we see. 

298
00:15:48,240 --> 00:15:51,520
Violence is just perpetuating 
lamex. 

299
00:15:51,520 --> 00:15:56,920
Violence in our DNA was winning 
and we see. 

300
00:15:56,920 --> 00:16:00,560
That happening still today. 
Do we not we see violence being 

301
00:16:00,560 --> 00:16:04,240
perpetuated? 
Doctor Martin Luther King, he 

302
00:16:04,240 --> 00:16:06,160
wrote it this way. 
The ultimate. 

303
00:16:06,160 --> 00:16:09,280
Weakness of violence is that it 
is a descending spiral. 

304
00:16:09,760 --> 00:16:11,120
But. 
Getting the very thing it seeks 

305
00:16:11,120 --> 00:16:14,840
to destroy. 
Instead of diminishing evil, it 

306
00:16:14,840 --> 00:16:17,360
multiplies it. 
Returning. 

307
00:16:17,360 --> 00:16:21,360
Violence for violence multiplies
violence, adding deeper darkness

308
00:16:21,360 --> 00:16:24,160
to a night already devoid of 
stars. 

309
00:16:25,480 --> 00:16:29,160
That language is powerful. 
A night already devoid of stars.

310
00:16:32,680 --> 00:16:35,840
You and I, if you. 
Watch TV, on the news or you're 

311
00:16:35,840 --> 00:16:38,560
on social media, whatsoever. 
We need to understand something.

312
00:16:39,120 --> 00:16:41,880
You and I are. 
Constantly being provoked to 

313
00:16:41,880 --> 00:16:44,640
anger. 
Have you recognized that? 

314
00:16:44,960 --> 00:16:48,240
Constantly being provoked to 
anger. 

315
00:16:48,760 --> 00:16:52,120
Ben Sasse in a book called them 
Why We Hate Each Other wrote it 

316
00:16:52,120 --> 00:16:55,560
this way. 
He wrote clicks are cash. 

317
00:16:56,440 --> 00:17:00,640
And so in our digital age, 
provocative social media is the 

318
00:17:00,640 --> 00:17:04,920
only profitable social media. 
Here's what he means. 

319
00:17:05,240 --> 00:17:06,359
He's saying when you're on 
social. 

320
00:17:06,359 --> 00:17:09,800
Media and you see a headline. 
It's intentionally trying to 

321
00:17:09,800 --> 00:17:11,520
incite rage. 
And anger. 

322
00:17:11,520 --> 00:17:13,359
And frustration. 
So that you'll click on it. 

323
00:17:13,760 --> 00:17:15,960
Why? 
Because they make money through 

324
00:17:15,960 --> 00:17:18,200
ad revenue that way. 
And they know that if you're. 

325
00:17:18,319 --> 00:17:20,440
Outraged if you're. 
Frustrated by something you are 

326
00:17:20,440 --> 00:17:22,640
far more likely to engage? 
You're going to get in the 

327
00:17:22,640 --> 00:17:24,400
comments. 
That's going to drive algorithm.

328
00:17:24,400 --> 00:17:26,800
Exposure, etcetera, etcetera. 
This is how it works. 

329
00:17:26,800 --> 00:17:30,000
Did you guys know this? 
In other words, as as the kids 

330
00:17:30,000 --> 00:17:33,400
say, you're constantly being 
rage baited. 

331
00:17:36,480 --> 00:17:38,080
All of us are being rage. 
Baited. 

332
00:17:38,080 --> 00:17:41,560
This is no different from those 
news stations, the 24 hour news 

333
00:17:41,560 --> 00:17:45,760
cycles that we see. 
No wonder it feels like peace 

334
00:17:45,760 --> 00:17:47,760
feels impossible. 
In our day and age, right? 

335
00:17:48,880 --> 00:17:53,680
No wonder it seems so difficult 
when we're being provoked and 

336
00:17:53,680 --> 00:17:58,200
antagonized all the time. 
Man, what do we do when peace 

337
00:17:58,200 --> 00:18:00,600
feels impossible and anger is 
encouraged? 

338
00:18:03,440 --> 00:18:05,040
All right, let's pause for a 
second. 

339
00:18:05,040 --> 00:18:08,320
Everyone take a deep breath in 
all the way out. 

340
00:18:11,920 --> 00:18:16,520
We need a new way of peace. 
We need a new way of making 

341
00:18:16,520 --> 00:18:21,880
Shalom of wholeness. 
We need to take on Jesus's way 

342
00:18:24,720 --> 00:18:25,680
in this. 
Passage. 

343
00:18:25,680 --> 00:18:27,720
We see that. 
Jesus was doing three things. 

344
00:18:27,720 --> 00:18:29,000
He was number 1. 
He was. 

345
00:18:29,000 --> 00:18:30,680
Proclaiming that the Kingdom had
come. 

346
00:18:30,680 --> 00:18:32,320
There was a new kind of ruling 
reign. 

347
00:18:32,320 --> 00:18:35,680
With a new kind of authority and
culture coming with it #2. 

348
00:18:35,680 --> 00:18:37,920
He wasn't just proclaiming it, 
he was manifesting it. 

349
00:18:37,920 --> 00:18:39,680
He was. 
Bringing Heaven. 

350
00:18:40,200 --> 00:18:42,760
On to Earth through. 
Healings and signs and wonders. 

351
00:18:43,720 --> 00:18:45,080
But he was doing a third thing 
as well. 

352
00:18:45,080 --> 00:18:47,960
He was teaching through the 
brilliance of the Sermon on the 

353
00:18:47,960 --> 00:18:49,080
Mount. 
He was teaching us. 

354
00:18:49,080 --> 00:18:52,640
How to be human. 
He was opening our imagination 

355
00:18:52,640 --> 00:18:56,280
and this is what we see here in 
Matthew 538. 

356
00:18:57,320 --> 00:19:00,920
Matthew 5 verse 38 Jesus is. 
Subverting the expectations. 

357
00:19:00,920 --> 00:19:04,000
Of the day and showing us how to
live better. 

358
00:19:04,320 --> 00:19:06,000
You ready? 
Ready to learn from the Rabbi, 

359
00:19:06,000 --> 00:19:09,080
from from the teacher, the 
genius of of Jesus. 

360
00:19:09,080 --> 00:19:13,200
This is what he says, verse 38. 
You have. 

361
00:19:13,200 --> 00:19:18,320
Heard that it was said eye for 
eye and tooth for tooth. 

362
00:19:19,240 --> 00:19:21,760
Lex thalianus right? 
This is the understanding they 

363
00:19:21,760 --> 00:19:24,520
would have had. 
But I tell you. 

364
00:19:26,360 --> 00:19:32,120
Do not resist an evil person. 
Wow. 

365
00:19:33,120 --> 00:19:36,120
Do not resist an evil. 
Person. 

366
00:19:37,960 --> 00:19:39,080
What is Jesus talking about 
here? 

367
00:19:39,080 --> 00:19:40,440
Well. 
He's not talking about, you 

368
00:19:40,440 --> 00:19:43,320
know, intentionally putting. 
Yourself in danger or staying in

369
00:19:43,320 --> 00:19:44,640
a. 
Abusive. 

370
00:19:44,640 --> 00:19:47,160
Environment or relationship or 
anything like that, What he's 

371
00:19:47,160 --> 00:19:49,880
talking about is he's talking 
about how? 

372
00:19:50,120 --> 00:19:52,640
To. 
Flip the offence on its head. 

373
00:19:53,880 --> 00:19:58,360
Let's continue 39 This is These 
are radical words, by the way. 

374
00:19:58,800 --> 00:20:02,400
These are Jesus words if. 
Anyone slaps you on the right 

375
00:20:02,400 --> 00:20:09,200
cheek, turn to them the other 
cheek also and if anyone wants 

376
00:20:09,200 --> 00:20:12,280
to. 
Sue you and take your shirt hand

377
00:20:12,280 --> 00:20:16,440
over your code as. 
Well, and if anyone forces. 

378
00:20:16,440 --> 00:20:21,160
You to go one mile, go with them
two miles, give to the one who 

379
00:20:21,160 --> 00:20:25,120
asks you, and do not turn away 
from the one who wants to borrow

380
00:20:25,120 --> 00:20:27,880
from you. 
Wow. 

381
00:20:30,280 --> 00:20:32,280
Do we live live by these rules 
today? 

382
00:20:35,920 --> 00:20:38,240
If someone slaps you on one 
cheek. 

383
00:20:38,240 --> 00:20:40,080
In other words, if someone 
insults you, don't. 

384
00:20:40,080 --> 00:20:43,840
Return insult back to them. 
Don't retaliate or go to the 

385
00:20:43,840 --> 00:20:46,720
authorities. 
If someone asks you to go. 

386
00:20:46,720 --> 00:20:48,400
One mile, go with them. 
Too. 

387
00:20:48,400 --> 00:20:50,040
OK, what's the context? 
Here well. 

388
00:20:50,520 --> 00:20:54,560
Back in the 1st century. 
Under Roman occupation, the. 

389
00:20:54,560 --> 00:20:56,320
Romans could force requisition 
of. 

390
00:20:56,320 --> 00:20:58,480
Aid for military purposes. 
OK, so can I? 

391
00:20:59,160 --> 00:21:00,320
Brett, can I borrow you for a 
second? 

392
00:21:00,440 --> 00:21:01,840
Is that OK? 
Give it up for Brett. 

393
00:21:01,840 --> 00:21:04,840
Thank you, Brett. 
OK, so Brett's a Jew. 

394
00:21:04,840 --> 00:21:07,200
He's a lowly individual. 
He doesn't have a whole lot of 

395
00:21:07,200 --> 00:21:09,000
power or influence. 
You don't have rights. 

396
00:21:09,000 --> 00:21:10,280
Sorry, you don't live in. 
America. 

397
00:21:10,280 --> 00:21:13,240
OK, I'm a Roman official, so I 
can look at Brett and I'd be 

398
00:21:13,240 --> 00:21:14,960
like you, Jew, follow me one 
mile. 

399
00:21:14,960 --> 00:21:16,760
Take my pack here. 
It's heavy. 

400
00:21:17,000 --> 00:21:19,280
And you have to by law, follow 
me for one. 

401
00:21:19,280 --> 00:21:22,080
Mile so I can. 
Go with him and he's following 

402
00:21:22,080 --> 00:21:24,360
behind me and I get to tell him 
what to do. 

403
00:21:24,360 --> 00:21:26,240
Yep, he's carrying the pack. 
Great job by the way. 

404
00:21:26,240 --> 00:21:27,600
Wonderful. 
OK, now. 

405
00:21:27,600 --> 00:21:30,120
I can reach a point. 
I reach a point where I'm like, 

406
00:21:30,120 --> 00:21:32,240
all right. 
Very well, you have you 

407
00:21:32,240 --> 00:21:33,800
fulfilled your duty, You 
fulfilled the law, you. 

408
00:21:33,800 --> 00:21:35,960
Have gone with me. 
One mile. 

409
00:21:35,960 --> 00:21:37,280
Thank you. 
You are free to go. 

410
00:21:37,800 --> 00:21:40,480
What Jesus says. 
It says hey, if someone does 

411
00:21:40,480 --> 00:21:43,520
that, offer to go with them a 
second mile. 

412
00:21:44,320 --> 00:21:48,760
In other words, you owe. 
Them the first mile maybe, but 

413
00:21:48,760 --> 00:21:51,760
then you give them the second 
mile for free. 

414
00:21:52,600 --> 00:21:55,240
So I might say, hey, your duties
are done you may go home. 

415
00:21:55,240 --> 00:21:55,840
Thank you. 
I'll take. 

416
00:21:55,840 --> 00:21:57,680
My pack. 
And you say, let's. 

417
00:21:58,720 --> 00:22:00,240
Go, you say. 
No, I'll keep carrying it. 

418
00:22:00,240 --> 00:22:04,000
I'm going to go the second mile.
So now, now all of a sudden I'm 

419
00:22:04,000 --> 00:22:05,080
a Roman citizen. 
This guy's. 

420
00:22:05,080 --> 00:22:07,320
Carrying my pack for free. 
He doesn't have to do this. 

421
00:22:07,520 --> 00:22:09,640
All of a sudden we're. 
Talking we're interacting, right

422
00:22:09,760 --> 00:22:11,480
We're. 
We're I'm, I don't know what is 

423
00:22:11,480 --> 00:22:12,840
going on, but this guy's 
willing. 

424
00:22:12,840 --> 00:22:14,800
To do it. 
Out of his generosity. 

425
00:22:14,800 --> 00:22:15,720
OK. 
Give it up for Brett. 

426
00:22:16,040 --> 00:22:20,280
All right. 
Do you feel how the power 

427
00:22:20,280 --> 00:22:24,920
dynamic shifts in that moment 
like at at at first? 

428
00:22:24,920 --> 00:22:26,200
It's Rome who has the. 
Power. 

429
00:22:26,200 --> 00:22:27,280
It's the official that has the 
power. 

430
00:22:27,280 --> 00:22:29,600
You must carry my. 
Pack but then once he. 

431
00:22:29,600 --> 00:22:32,680
Offers to carry your pack. 
All of a sudden. 

432
00:22:33,080 --> 00:22:34,600
The dynamic has changed. 
Isn't it all? 

433
00:22:36,240 --> 00:22:39,160
Of a sudden, it's almost as if. 
As if he's in control. 

434
00:22:39,280 --> 00:22:42,360
Of the situation. 
Through his love and His 

435
00:22:42,360 --> 00:22:45,880
generosity is willing to be able
to suffer alongside of us. 

436
00:22:46,760 --> 00:22:51,760
Could Jesus? 
Be getting at something here, in

437
00:22:51,760 --> 00:22:53,560
other words. 
The law. 

438
00:22:53,560 --> 00:22:56,160
Said you have to go one mile, 
but the disciple adds the second

439
00:22:56,160 --> 00:22:58,480
for free. 
In other words, this is a way of

440
00:22:58,480 --> 00:23:01,480
what's called compassionate 
resistance. 

441
00:23:03,320 --> 00:23:05,040
It's still. 
Resisting in a way. 

442
00:23:05,480 --> 00:23:07,880
But it's doing it through love 
and through generosity. 

443
00:23:09,320 --> 00:23:11,440
Michael J Wilson Wilkins puts it
this way. 

444
00:23:11,800 --> 00:23:15,400
On a personal level, the 
disciples first responsibility 

445
00:23:15,400 --> 00:23:21,760
is to reverse the dynamic of the
situation from taking to giving 

446
00:23:22,960 --> 00:23:26,240
Wow as disciples. 
We go from taking and we. 

447
00:23:26,240 --> 00:23:30,080
Choose instead to give and. 
What we see here. 

448
00:23:30,080 --> 00:23:33,400
Is that when it comes to turning
the other cheek, letting someone

449
00:23:33,400 --> 00:23:36,120
borrow your coat? 
Hand them over as well. 

450
00:23:36,120 --> 00:23:38,440
If anyone forces you to go one 
mile, go with them too. 

451
00:23:38,440 --> 00:23:42,280
What we see here is that in each
of these scenarios, Jesus 

452
00:23:42,280 --> 00:23:47,320
encourages peacemaking through 
nonviolent resistance. 

453
00:23:49,880 --> 00:23:52,080
Someone insults you at work in 
front of your. 

454
00:23:52,080 --> 00:23:56,160
Boss. 
You're up all night, you're 

455
00:23:56,160 --> 00:23:59,600
stewing over it. 
The next morning, you're 

456
00:23:59,600 --> 00:24:01,520
thinking about that perfect 
comeback. 

457
00:24:01,520 --> 00:24:03,200
Anyone ever had that moment 
before, right? 

458
00:24:03,200 --> 00:24:06,200
Like someone offends you and 
you're just like, oh, I should 

459
00:24:06,200 --> 00:24:08,720
have said that thing. 
I didn't think of it all when I 

460
00:24:08,720 --> 00:24:09,640
think of it. 
Oh, but next? 

461
00:24:09,640 --> 00:24:11,840
Time I see him. 
I'm going to say that thing to 

462
00:24:11,840 --> 00:24:12,760
him, right? 
I'm not. 

463
00:24:12,760 --> 00:24:14,840
Am I the only one? 
OK, OK, we're. 

464
00:24:14,840 --> 00:24:16,000
We're in good company here, 
right? 

465
00:24:16,160 --> 00:24:17,800
What is it that makes us do 
that? 

466
00:24:19,640 --> 00:24:22,320
Well, I think part of it is 
that. 

467
00:24:22,560 --> 00:24:27,640
By nature, our brains and our. 
Bodies need justice, do they 

468
00:24:27,640 --> 00:24:30,160
not? 
Like we need when there's an 

469
00:24:30,160 --> 00:24:32,680
offense, when there's vindicate,
like we need to have some. 

470
00:24:32,680 --> 00:24:35,320
Level of justice and so we think
about the perfect comeback or 

471
00:24:35,640 --> 00:24:37,800
vengeance or retaliation right 
and what we. 

472
00:24:37,800 --> 00:24:41,840
See In these scenarios is Jesus 
still is honoring the need for 

473
00:24:41,840 --> 00:24:44,640
justice. 
In each of those scenarios, but 

474
00:24:44,640 --> 00:24:46,520
he's just going about it a 
different way. 

475
00:24:47,880 --> 00:24:50,480
In other words, he recognizes 
that yeah, it is maybe not 

476
00:24:50,480 --> 00:24:52,400
right. 
That a Roman is forcing you to 

477
00:24:52,400 --> 00:24:57,240
go one mile but but you'll get 
justice by generously taking the

478
00:24:57,240 --> 00:25:01,240
offense and going with them too.
This is such an important. 

479
00:25:01,240 --> 00:25:03,680
Principle. 
Over and over throughout 

480
00:25:03,680 --> 00:25:08,440
Scripture, we see that Jesus and
the other authors of Scripture 

481
00:25:08,440 --> 00:25:13,920
are far more concerned about 
advancing the Kingdom than they 

482
00:25:13,920 --> 00:25:16,560
are about our own personal 
vindication. 

483
00:25:19,600 --> 00:25:21,880
The the scriptures of writing 
are far more. 

484
00:25:21,880 --> 00:25:24,040
Interested in in. 
Doing everything you can to. 

485
00:25:24,040 --> 00:25:26,640
Promote the name of God and to 
promote the Kingdom than they 

486
00:25:26,640 --> 00:25:29,040
are about our personal 
vindication and our personal 

487
00:25:29,040 --> 00:25:31,640
justice, although that's still 
important. 

488
00:25:32,440 --> 00:25:35,120
What we see Jesus. 
Doing here is he's fulfilling 

489
00:25:35,200 --> 00:25:38,680
the law. 
He's fulfilling the law of Lex 

490
00:25:38,720 --> 00:25:41,720
Thalianus by loving your 
neighbor well and in doing so 

491
00:25:41,720 --> 00:25:45,520
he's restoring wholeness, he's 
restoring Shalom and he's 

492
00:25:45,520 --> 00:25:48,760
bringing peace. 
As a matter of fact, he's peace 

493
00:25:49,080 --> 00:25:54,720
making the apostle Peter had to 
learn this lesson the hard way. 

494
00:25:56,360 --> 00:25:58,880
How many you know that story 
where Jesus is being arrested? 

495
00:25:59,600 --> 00:26:02,480
They're. 
Coming at him with weapons and 

496
00:26:02,480 --> 00:26:03,880
Peter is. 
Freaked out, right? 

497
00:26:03,880 --> 00:26:07,000
They're about to grab his master
and take him and do who knows? 

498
00:26:07,000 --> 00:26:08,640
What probably execute him, 
right? 

499
00:26:08,840 --> 00:26:11,680
He he freaks out, he sees a guy 
coming towards Jesus. 

500
00:26:11,680 --> 00:26:13,160
What does Peter do? 
Do you guys know the story? 

501
00:26:13,680 --> 00:26:18,560
He grabs a sword and he does 
what cuts his enemy's ear. 

502
00:26:18,560 --> 00:26:19,840
Off. 
The ear. 

503
00:26:19,840 --> 00:26:23,240
Falls to the ground, probably 
bloody kind of gross, OK. 

504
00:26:24,400 --> 00:26:25,760
But what does Jesus? 
Do. 

505
00:26:26,600 --> 00:26:28,240
Does he? 
Does Jesus say yeah, get him, 

506
00:26:28,240 --> 00:26:29,080
Peter. 
Way to go. 

507
00:26:29,120 --> 00:26:35,320
That's my boy. 
No, the answer is no. 

508
00:26:35,320 --> 00:26:39,800
Jesus picks his enemy's. 
Ear up off the ground, blood and

509
00:26:39,800 --> 00:26:42,160
all. 
Places it. 

510
00:26:42,160 --> 00:26:48,040
Back on his head and heals it. 
He makes his enemy whole again. 

511
00:26:49,280 --> 00:26:52,480
He restores some level of 
Shalom. 

512
00:26:55,040 --> 00:26:59,680
Peter is retaliating, he is 
reacting, but Jesus is in 

513
00:26:59,680 --> 00:27:02,560
control the whole time. 
He knows exactly what he was 

514
00:27:02,560 --> 00:27:06,760
doing. 
The famous church father from 

515
00:27:06,760 --> 00:27:09,440
the 2nd century to Tulian. 
He wrote it this way. 

516
00:27:10,400 --> 00:27:16,040
In disarming Peter, Christ 
disarms all Christians. 

517
00:27:17,800 --> 00:27:23,520
It's from the 2nd century. 
This is how we make the world 

518
00:27:23,520 --> 00:27:25,640
whole again. 
It's not by chopping ears off, 

519
00:27:25,840 --> 00:27:30,560
it's putting them back on. 
Gandhi had this line where he's.

520
00:27:30,560 --> 00:27:32,800
Like eye for an eye. 
Makes the whole world blind, I 

521
00:27:32,800 --> 00:27:35,400
tell you. 
Putting people's ears back. 

522
00:27:35,400 --> 00:27:38,960
On makes the whole world hear. 
Makes the whole world whole 

523
00:27:38,960 --> 00:27:41,800
again. 
Guys, this is just scripture. 

524
00:27:41,800 --> 00:27:43,200
These are this is just Jesus. 
Stuff. 

525
00:27:43,200 --> 00:27:44,960
This is what he was doing. 
These are his words. 

526
00:27:44,960 --> 00:27:49,600
OK, So what do we do then, guys?
When we're confronted and we're 

527
00:27:49,600 --> 00:27:53,400
offended and we're attacked and 
we're slandered if we don't have

528
00:27:53,400 --> 00:27:57,480
weapons to fight back and defend
ourselves, what's our play? 

529
00:27:59,440 --> 00:28:02,440
How are we meant to absorb that 
kind of pain and offence in our 

530
00:28:02,440 --> 00:28:06,320
bodies and not retaliate? 
If we can't make a power play, 

531
00:28:06,320 --> 00:28:11,080
like what do we do? 
Jesus gives us the answer. 

532
00:28:12,200 --> 00:28:13,640
Same Peter. 
Matthew 18. 

533
00:28:13,640 --> 00:28:16,920
Peter came to Jesus. 
And asked Lord, how many times 

534
00:28:16,920 --> 00:28:19,440
shall I forgive my brother or 
sister who sins against? 

535
00:28:19,440 --> 00:28:24,240
Me up to seven times Rabbis 
likely debated this. 

536
00:28:25,040 --> 00:28:27,960
Some scholars say that likely 
rabbis agreed like. 

537
00:28:27,960 --> 00:28:30,400
Three times was probably. 
The maximum you should allow 

538
00:28:30,400 --> 00:28:32,560
someone to, you know, offend you
and then you forgive. 

539
00:28:32,560 --> 00:28:34,680
Them 3 is probably the most you 
should do. 

540
00:28:34,800 --> 00:28:38,000
So Peter's being generous here. 
He's like 7 times Jesus. 

541
00:28:38,640 --> 00:28:41,680
He probably catches Jesus vibe 
and he's like, this guy's pretty

542
00:28:41,680 --> 00:28:43,320
generous. 
Seven times like I'm. 

543
00:28:43,320 --> 00:28:45,880
Going to be a good student here,
OK and. 

544
00:28:47,080 --> 00:28:49,440
What does Jesus say? 
Verse 22. 

545
00:28:49,720 --> 00:28:53,960
He says Jesus answered. 
I tell you not 7 times. 

546
00:28:54,360 --> 00:28:55,920
It's close, Peter, not. 
Seven times. 

547
00:28:56,560 --> 00:28:59,600
But how many? 
77 times? 

548
00:29:01,640 --> 00:29:07,840
Not 7 but 77. 
Wait a second, church? 

549
00:29:08,200 --> 00:29:10,600
Where have we heard? 
Those two numbers side by side 

550
00:29:10,600 --> 00:29:14,200
before. 
Go to this next slide. 

551
00:29:14,840 --> 00:29:17,160
That's right, it was from 
Lamech. 

552
00:29:19,000 --> 00:29:24,000
So Lamech says if Cain has 
avenged 7 times, then Lamech 77.

553
00:29:24,000 --> 00:29:25,800
Times. 
But then Jesus comes in, He says

554
00:29:25,800 --> 00:29:27,400
no, no, no. 
When it comes to forgiveness, I 

555
00:29:27,400 --> 00:29:33,160
tell you, don't just forgive 7 
times, but forgive 77 times. 

556
00:29:36,560 --> 00:29:37,640
I think Jesus knows what he's 
doing. 

557
00:29:39,720 --> 00:29:42,960
How do we stop the perpetuating 
vengeance filled? 

558
00:29:42,960 --> 00:29:45,920
Retaliatory cycle of violence, 
how do we stop? 

559
00:29:45,920 --> 00:29:48,800
The never ending feuding and 
bragging about vengeance that 

560
00:29:48,800 --> 00:29:50,280
lives. 
In the hearts of every single 

561
00:29:50,280 --> 00:29:52,560
man, how do we? 
Finally, have justice. 

562
00:29:52,800 --> 00:29:54,040
I'm going to tell you this 
today. 

563
00:29:54,040 --> 00:29:58,560
It is not by. 
Avenging 77 times, it is by 

564
00:29:58,560 --> 00:30:03,680
forgiving 77 times. 
That is the way of Jesus Christ,

565
00:30:04,920 --> 00:30:08,280
our Rabbi and our Master, who 
teaches us how to live and how 

566
00:30:08,280 --> 00:30:11,040
to be human in violent, 
desperate times. 

567
00:30:12,240 --> 00:30:20,400
That is his way we stop the 
violent line of Lamech by taking

568
00:30:20,400 --> 00:30:26,640
on the way of Jesus. 
Peter must have eventually 

569
00:30:26,640 --> 00:30:30,520
understood this assignment, 
probably after he saw his Master

570
00:30:30,520 --> 00:30:35,680
and King be crucified for us and
then rose again after he saw how

571
00:30:36,000 --> 00:30:38,480
Jesus treated his enemies in the
garden, and then how Jesus 

572
00:30:38,760 --> 00:30:41,160
treated his enemies on the 
cross, how he while he was. 

573
00:30:41,160 --> 00:30:43,680
Hanging there, he didn't say 
curse you enemies, how could 

574
00:30:43,680 --> 00:30:44,120
you? 
He said. 

575
00:30:44,120 --> 00:30:47,000
Father forgive them, for they 
know not what they do. 

576
00:30:47,280 --> 00:30:49,320
Peter must have seen. 
That or heard about that and 

577
00:30:49,320 --> 00:30:51,560
understood because he wrote 
these words later on in life. 

578
00:30:52,560 --> 00:30:56,880
First Peter 2 to this you were 
called because Christ suffered 

579
00:30:56,880 --> 00:31:01,640
for you, leaving you an. 
Example everyone say example. 

580
00:31:02,640 --> 00:31:05,160
What is our example that you 
should follow? 

581
00:31:05,160 --> 00:31:08,680
In his steps. 
He committed no sin, no. 

582
00:31:08,680 --> 00:31:12,000
Deceit was found in his mouth. 
When they hurled their insults. 

583
00:31:12,000 --> 00:31:18,680
At him, He did not retaliate 
when he suffered. 

584
00:31:19,880 --> 00:31:23,600
He made no threats instead. 
What did Jesus do? 

585
00:31:23,720 --> 00:31:27,520
It says. 
Instead, he entrusted himself to

586
00:31:27,520 --> 00:31:33,360
him who judges justly. 
Wow, Peter Entrust. 

587
00:31:33,360 --> 00:31:40,480
Or Jesus entrusted himself. 
To the Father, Blessed are the 

588
00:31:40,480 --> 00:31:46,680
peacemakers, Jesus says, for 
they will be called children of 

589
00:31:46,680 --> 00:31:49,200
God. 
That's what he says, and they'll

590
00:31:49,200 --> 00:31:50,640
be attitudes. 
They will be called. 

591
00:31:50,640 --> 00:31:54,920
Children of God, how did Jesus 
do it? 

592
00:31:54,920 --> 00:31:57,640
How did Jesus make peace? 
How did God's own Son, the child

593
00:31:57,640 --> 00:31:59,200
of God, do it? 
He did it by forgiving his 

594
00:31:59,200 --> 00:32:01,360
enemies. 
He. 

595
00:32:01,400 --> 00:32:05,400
Bore the pain and the offence 
and the injustice in his own 

596
00:32:05,880 --> 00:32:09,800
body. 
Church violence and unrest will 

597
00:32:09,800 --> 00:32:12,520
always be a reality as long as 
evil persists. 

598
00:32:12,640 --> 00:32:16,920
The wages of sin is death. 
But with like Jesus rather than.

599
00:32:16,960 --> 00:32:20,160
Jesus violently enacting justice
and ushering in peace through 

600
00:32:20,160 --> 00:32:23,960
violence. 
Instead, Jesus took the violence

601
00:32:23,960 --> 00:32:29,000
upon himself, and he did it for 
you and me because he loves. 

602
00:32:29,000 --> 00:32:31,440
US. 
He did it for you and me because

603
00:32:31,440 --> 00:32:33,280
He understands how human beings 
are. 

604
00:32:33,280 --> 00:32:35,720
And to take away our sin, to 
take away the curse, if we 

605
00:32:35,720 --> 00:32:40,760
repent and step into that, 
Isaiah 53 reminds us He was 

606
00:32:40,760 --> 00:32:46,160
pierced for our transgressions. 
He was crushed for our 

607
00:32:46,160 --> 00:32:49,120
iniquities. 
The punishment that brought us 

608
00:32:49,120 --> 00:32:50,720
peace. 
That's that word again. 

609
00:32:50,720 --> 00:32:51,840
Peace. 
Shalom. 

610
00:32:52,000 --> 00:32:56,280
Irene was on him, and it's by 
his wounds that we are healed. 

611
00:32:58,280 --> 00:33:01,520
The violent justice that we had 
coming was done to Jesus instead

612
00:33:01,520 --> 00:33:05,000
on the cross. 
Why? 

613
00:33:05,000 --> 00:33:07,320
How is he able to do that? 
Because he understood that God 

614
00:33:07,320 --> 00:33:09,160
will make all things right 
again. 

615
00:33:10,480 --> 00:33:12,320
God will make all things right 
again. 

616
00:33:14,120 --> 00:33:20,280
Lamech may say I have avenged, I
am the man I have avenged 77 

617
00:33:20,280 --> 00:33:22,000
times. 
Vengeance is mine, Lamech. 

618
00:33:22,000 --> 00:33:26,920
Says But Paul in Romans 12 says,
Do not take revenge, my dear 

619
00:33:26,960 --> 00:33:28,520
friends. 
But. 

620
00:33:28,520 --> 00:33:31,760
Leave room for God's wrath, for 
it is written. 

621
00:33:31,760 --> 00:33:35,480
It is mine to avenge. 
I will repay, says the Lord. 

622
00:33:36,640 --> 00:33:40,600
Did you catch that? 
God says I'm the one who's. 

623
00:33:40,600 --> 00:33:42,200
Going to make things right here.
I'm the one. 

624
00:33:42,200 --> 00:33:45,440
Who's going to avenge? 
You don't have to, right? 

625
00:33:45,520 --> 00:33:47,480
Guys, I get it. 
None of this makes sense. 

626
00:33:47,480 --> 00:33:50,960
If the resurrection isn't real. 
None of this feels right if we 

627
00:33:50,960 --> 00:33:52,120
aren't. 
Going to one day. 

628
00:33:52,400 --> 00:33:55,720
Be killed, likely sometimes at 
the face of persecution, 

629
00:33:55,720 --> 00:33:58,040
sometimes martyrdom, sometimes 
just natural death. 

630
00:33:58,040 --> 00:34:01,120
If if we won't be risen. 
Back to life with Christ. 

631
00:34:01,120 --> 00:34:03,680
This stuff doesn't make sense if
we don't believe that God will 

632
00:34:03,680 --> 00:34:06,080
one day raise everything back to
life. 

633
00:34:06,080 --> 00:34:07,600
And make. 
All things new again and. 

634
00:34:07,640 --> 00:34:11,000
Ultimate justice will prevail. 
Then you're right, we have no 

635
00:34:11,000 --> 00:34:12,800
business. 
Doing nonviolent resistance. 

636
00:34:13,239 --> 00:34:15,120
We have no business. 
Doing the Jesus Day way it. 

637
00:34:15,120 --> 00:34:20,199
Doesn't make any sense. 
But if we believe, if we believe

638
00:34:20,199 --> 00:34:22,840
that God is on the throne, and 
if. 

639
00:34:22,840 --> 00:34:24,719
We believe that vengeance. 
Belongs to him. 

640
00:34:24,719 --> 00:34:28,920
That allows us, then, to make 
room for his justice. 

641
00:34:32,840 --> 00:34:34,000
You know what? 
I teach my kids. 

642
00:34:35,080 --> 00:34:36,600
When they're fighting and 
they're bickering and they're 

643
00:34:36,760 --> 00:34:39,159
arguing over the swing, the. 
First thing we try to teach them

644
00:34:39,159 --> 00:34:42,520
is kids. 
Please try to find a way to make

645
00:34:42,520 --> 00:34:45,040
peace. 
On your own, through your words.

646
00:34:45,440 --> 00:34:48,480
Parents in the room right like 
don't just come run into mom and

647
00:34:48,480 --> 00:34:50,600
dad right away try and. 
Figure out on your own. 

648
00:34:50,600 --> 00:34:52,239
Do you got any parents? 
Try and employ that. 

649
00:34:52,239 --> 00:34:55,719
Tactic doesn't always work. 
Does it right, but they know 

650
00:34:55,719 --> 00:34:56,880
they're supposed to try and 
figure. 

651
00:34:56,880 --> 00:34:58,480
It out and make peace on their 
own first. 

652
00:34:59,120 --> 00:35:01,120
But here's the thing. 
But then. 

653
00:35:01,120 --> 00:35:03,400
We teach them the second. 
Thing which is this but. 

654
00:35:03,480 --> 00:35:09,040
If you guys can't work it out. 
Then come find us and let us 

655
00:35:09,600 --> 00:35:11,560
deal out any discipline that 
needs to happen. 

656
00:35:12,480 --> 00:35:14,000
You with me so far, you 
catching. 

657
00:35:14,000 --> 00:35:16,560
In other words, if you can't 
work it out on your own, then 

658
00:35:16,560 --> 00:35:20,640
come and let Dad handle. 
It you don't hit back, you let 

659
00:35:20,640 --> 00:35:26,280
dad usher out proper discipline 
guys in the similar way 

660
00:35:26,280 --> 00:35:29,360
Christians and there are many 
instances. 

661
00:35:29,480 --> 00:35:31,560
Where if we can't make peace 
with one another? 

662
00:35:31,640 --> 00:35:35,720
We need to step back and we need
to let Dad handle it. 

663
00:35:37,320 --> 00:35:39,080
We need to let our Heavenly 
Father handle it. 

664
00:35:39,080 --> 00:35:40,360
Why? 
Because we're children of God. 

665
00:35:41,480 --> 00:35:46,560
Go to Dad, he knows. 
He's got it. 

666
00:35:51,680 --> 00:35:53,880
So I want to ask. 
You a question as you think 

667
00:35:53,880 --> 00:35:56,480
about your own life and your 
your relationships and stuff 

668
00:35:56,480 --> 00:36:00,040
like that question for us today 
is whose name are you carrying? 

669
00:36:01,440 --> 00:36:04,120
Whose name are you carrying? 
Is it Lamex or is it Christ's? 

670
00:36:09,310 --> 00:36:11,150
Are you living as children of 
God or are you living as 

671
00:36:11,150 --> 00:36:18,640
children of Cain of Lamech? 
Living as children of God means 

672
00:36:18,640 --> 00:36:20,760
2 quick things you guys have 
been great thank you for your 

673
00:36:20,760 --> 00:36:23,080
patience today. 
Living as children of God Two 

674
00:36:23,080 --> 00:36:25,520
quick things #1. 
It means making peace. 

675
00:36:25,520 --> 00:36:30,600
With God making peace with God, 
Jesus was the ultimate 

676
00:36:30,600 --> 00:36:34,120
peacemaker, and he came and was 
crucified to make allow us to 

677
00:36:34,120 --> 00:36:36,720
have peace with God, to allow us
to be reconciled. 

678
00:36:37,240 --> 00:36:39,880
And he did it by absorbing the 
pain upon himself to bring the 

679
00:36:39,880 --> 00:36:42,800
two back together, Colossians 1 
writes. 

680
00:36:42,800 --> 00:36:45,840
For God was pleased to have all 
of his fullness dwell in Jesus 

681
00:36:45,840 --> 00:36:49,160
and through him to reconcile 
himself all things, whether 

682
00:36:49,160 --> 00:36:54,760
things on earth or things in 
heaven, by making peace through 

683
00:36:54,760 --> 00:36:59,560
his blood shed on the cross. 
So the first thing I want to ask

684
00:36:59,560 --> 00:37:00,880
you is, do you have peace with 
God? 

685
00:37:03,600 --> 00:37:05,400
You'll never have peace with 
other people if you, if you 

686
00:37:05,400 --> 00:37:07,440
don't have peace with God first.
Do you have peace with God? 

687
00:37:08,800 --> 00:37:11,600
Have you have you trusted 
Jesus's sacrifice on the cross 

688
00:37:11,600 --> 00:37:14,280
for you? 
He made a way so that you could 

689
00:37:14,280 --> 00:37:18,760
come back in and, and have 
Shalom, have peace with, with 

690
00:37:18,760 --> 00:37:20,640
God himself. 
And if you haven't made that 

691
00:37:20,640 --> 00:37:22,400
decision, today is that day for 
you. 

692
00:37:22,400 --> 00:37:28,000
That's the first thing. 
And then the second thing is 

693
00:37:28,000 --> 00:37:31,840
this. 
Not only are we called to make 

694
00:37:31,840 --> 00:37:34,360
peace with God, but we are 
called to proactively make peace

695
00:37:34,360 --> 00:37:37,160
with others. 
First Thessalonians. 

696
00:37:37,480 --> 00:37:39,640
Live in. 
Peace with each other. 

697
00:37:40,640 --> 00:37:43,960
Make sure that nobody pays. 
Back wrong for wrong but. 

698
00:37:44,000 --> 00:37:46,320
Always strive. 
To do what is good for each 

699
00:37:46,320 --> 00:37:52,080
other and for everyone else. 
Guys, if Jesus could. 

700
00:37:52,080 --> 00:37:56,040
Turn enemies into family. 
If he could take a man like 

701
00:37:56,040 --> 00:37:58,280
Simon the Zealot this dagger. 
Man who? 

702
00:37:58,840 --> 00:38:01,000
Was an insurrectionist against 
the Roman Empire. 

703
00:38:01,000 --> 00:38:03,200
He could take a man like Simon 
the Zealot and he can put him. 

704
00:38:03,200 --> 00:38:05,480
Together with Matthew the tax 
collector. 

705
00:38:05,880 --> 00:38:08,400
Who is stealing? 
From his own people and giving 

706
00:38:08,400 --> 00:38:11,080
it to Rome. 
If he can bring those two people

707
00:38:11,400 --> 00:38:16,080
around the table and make 
friends out of enemies, he can 

708
00:38:16,080 --> 00:38:18,880
do the same right here, right 
now with us today. 

709
00:38:22,080 --> 00:38:25,400
And he did it through love, He 
did it through sharing, He did 

710
00:38:25,400 --> 00:38:29,000
it through truth. 
And he calls us to do the same. 

711
00:38:29,000 --> 00:38:35,560
We are called to be like Jesus. 
So a question for each of us is 

712
00:38:35,560 --> 00:38:37,560
who do you need to bury the 
hatchet with? 

713
00:38:40,000 --> 00:38:41,120
Are there any daggers that 
you're? 

714
00:38:41,120 --> 00:38:47,160
Carrying in your cloak. 
Any, any areas of resentment or 

715
00:38:47,160 --> 00:38:49,520
bitterness with anyone in your 
life, man, they're just like 

716
00:38:49,520 --> 00:38:53,720
thinking about it every day, 
like, oh, they wronged me and it

717
00:38:53,720 --> 00:38:58,200
just bothers you. 
Maybe for some of you, there's 

718
00:38:58,200 --> 00:39:01,840
almost like a root of bitterness
that's begun to take root. 

719
00:39:03,040 --> 00:39:07,240
And maybe even as I'm speaking, 
you're like, yeah, it's there. 

720
00:39:08,880 --> 00:39:12,280
And I get it, right. 
Like there's I've had, I've had 

721
00:39:12,280 --> 00:39:17,280
this last year, I've had 
opportunities to forgive people 

722
00:39:17,280 --> 00:39:22,040
over and over and over again, 
doing everything I can to say, 

723
00:39:22,040 --> 00:39:23,720
Nope, I'm not going to let that 
sink in. 

724
00:39:23,720 --> 00:39:25,400
I'm not going to let that 
offence that happened a long 

725
00:39:25,400 --> 00:39:28,000
time, time ago, even though it 
hurt, even though it was. 

726
00:39:28,720 --> 00:39:30,080
Was painful, even though it 
wasn't right. 

727
00:39:30,080 --> 00:39:32,080
It's not justifying what 
happened, but I'm not going to 

728
00:39:32,080 --> 00:39:37,520
let that that take root. 
I'm not going to keep my dagger 

729
00:39:37,520 --> 00:39:39,040
in my cloak. 
I'm going to bury the hatchet, 

730
00:39:39,800 --> 00:39:41,600
you with me. 
I'm going to let it go. 

731
00:39:45,920 --> 00:39:48,080
Practically speaking, I want 
each of us to kind of wrestle 

732
00:39:48,080 --> 00:39:50,600
with this. 
Like, what is your peacekeeping 

733
00:39:50,600 --> 00:39:54,480
philosophy? 
Like are you operating under? 

734
00:39:54,760 --> 00:39:58,280
Lex. 
Talianus retaliation. 

735
00:39:58,280 --> 00:40:01,320
You get me, I get you back. 
You go around. 

736
00:40:01,520 --> 00:40:04,040
Go around me to the boss. 
I'm going to find a way. 

737
00:40:04,040 --> 00:40:05,440
To get to the. 
Boss that way or. 

738
00:40:05,720 --> 00:40:07,360
Maybe it's PAX? 
Romana right? 

739
00:40:07,360 --> 00:40:10,000
And you're just, you just come 
in with authority, either in 

740
00:40:10,000 --> 00:40:14,400
your home, with your employees, 
maybe it's just even, even your 

741
00:40:14,400 --> 00:40:16,040
own mind. 
You just dominate them in your 

742
00:40:16,040 --> 00:40:17,520
mind. 
What is your peacekeeping 

743
00:40:17,520 --> 00:40:21,320
philosophy? 
Or is it the third way through, 

744
00:40:21,400 --> 00:40:28,080
through suffering love, through 
bearing the pain, choosing to 

745
00:40:28,080 --> 00:40:32,000
forgive, giving it over to God 
and allowing him to take care of

746
00:40:32,000 --> 00:40:35,400
it? 
What is your peacemaking 

747
00:40:35,400 --> 00:40:37,080
philosophy? 
Are you aware of it? 

748
00:40:39,200 --> 00:40:43,760
Does it look like Jesus every 
one of us is called to? 

749
00:40:45,200 --> 00:40:47,560
To incarnational living, 
embodied. 

750
00:40:48,080 --> 00:40:51,480
Living so much of of the. 
Issues that we're facing today. 

751
00:40:51,480 --> 00:40:54,240
Is that it's just this this 
digital world where we're kind 

752
00:40:54,240 --> 00:40:56,800
of just bouncing ideas and 
offenses off each other, little 

753
00:40:56,800 --> 00:40:59,400
comments here on the Internet 
and right, it's all just like 

754
00:40:59,520 --> 00:41:02,800
fake and it's agitating and it's
it's rage baiting, right? 

755
00:41:02,800 --> 00:41:05,600
But my question is, what does it
look like for us to more and 

756
00:41:05,600 --> 00:41:09,280
more be a presence into each 
other's lives, embodied? 

757
00:41:10,280 --> 00:41:12,880
What does it look like to share 
meals even with your enemy? 

758
00:41:14,120 --> 00:41:15,720
You don't like that? 
Person on the other side of the 

759
00:41:15,720 --> 00:41:19,920
political aisle, Have you tried 
inviting them over for dinner? 

760
00:41:23,040 --> 00:41:30,160
Why not? 
In person contact gets us out of

761
00:41:30,160 --> 00:41:33,680
the perpetual cycle of provoking
us to anger in the digital 

762
00:41:33,680 --> 00:41:36,640
sphere. 
That's how Jesus did it. 

763
00:41:36,920 --> 00:41:40,160
He didn't just stay in heaven 
and and lob truth at us, right? 

764
00:41:40,160 --> 00:41:44,520
He he came, and he made his 
dwelling among us, and he had 

765
00:41:44,520 --> 00:41:47,160
meals with enemies, and spoke 
truth. 

766
00:41:47,160 --> 00:41:48,760
And then they became reconciled 
to God. 

767
00:41:50,440 --> 00:41:55,600
Why can't we do the same? 
We are called to be like Jesus. 

768
00:41:57,200 --> 00:41:58,720
In other words, we need to get. 
Out of. 

769
00:41:58,720 --> 00:42:05,480
Screens and into stories. 
Get out of your screen and get 

770
00:42:05,480 --> 00:42:08,360
into people's. 
Lives actually hear their 

771
00:42:08,360 --> 00:42:11,120
history, actually hear their 
philosophy, hear their 

772
00:42:11,120 --> 00:42:17,760
background, share, talk live. 
Start just in your neighborhood 

773
00:42:17,760 --> 00:42:19,200
with with your next door 
neighbor. 

774
00:42:19,920 --> 00:42:21,440
OK, I'll bet. 
You'll find that you have a lot 

775
00:42:21,440 --> 00:42:23,360
in common with. 
Them you may radically disagree 

776
00:42:23,360 --> 00:42:27,240
on things I I radically disagree
with a lot of people if I if 

777
00:42:27,240 --> 00:42:29,080
I've. 
Shared my full view views. 

778
00:42:29,080 --> 00:42:31,200
On everything going on, you all 
would be offended. 

779
00:42:32,760 --> 00:42:37,160
But you'll love me anyway, and I
love you too, because we choose 

780
00:42:37,160 --> 00:42:39,480
peace and we choose to follow 
Jesus's way. 

781
00:42:40,320 --> 00:42:42,480
That's why I'm not up here. 
I'm not up here, just giving one

782
00:42:42,880 --> 00:42:45,120
my thoughts on what's. 
Going on in this world. 

783
00:42:45,120 --> 00:42:47,800
Because you have enough people 
telling you what to think. 

784
00:42:47,920 --> 00:42:50,720
How about instead we make a 
commitment to, to see what Jesus

785
00:42:50,720 --> 00:42:53,880
thinks and to follow him and to 
follow his wisdom and to trust 

786
00:42:53,880 --> 00:42:55,560
that he actually knows what he's
talking about. 

787
00:42:55,680 --> 00:42:57,920
What if instead we got out of 
the screens and got into the 

788
00:42:57,920 --> 00:43:00,680
word and we made disciples of 
Jesus Christ? 

789
00:43:00,880 --> 00:43:05,440
Like I, I, I'm going to start 
preaching guys like we have to 

790
00:43:05,440 --> 00:43:07,680
follow the rabbi. 
He knows what's best. 

791
00:43:07,680 --> 00:43:10,400
He knows how to live. 
These times are not new. 

792
00:43:10,400 --> 00:43:12,200
They're just different. 
They just look a little bit 

793
00:43:12,200 --> 00:43:14,320
different. 
Jesus knew what he was talking 

794
00:43:14,320 --> 00:43:19,600
about. 
Man, I wish we. 

795
00:43:19,600 --> 00:43:22,000
Would be a church more and more 
and we will be a church that is 

796
00:43:22,000 --> 00:43:25,000
just dedicated to following 
Jesus's way at all costs. 

797
00:43:25,520 --> 00:43:28,360
That is listening to the. 
Spirit's voice and say God, 

798
00:43:28,360 --> 00:43:29,480
whatever. 
You call us to do. 

799
00:43:29,480 --> 00:43:32,720
We will be those people. 
God, even if it means so much, 

800
00:43:33,200 --> 00:43:35,440
so much. 
Sacrifice and and suffering in 

801
00:43:35,440 --> 00:43:37,040
our own lives and our own body. 
God we are. 

802
00:43:37,040 --> 00:43:39,480
Willing to do it because. 
You did it first, Jesus. 

803
00:43:40,080 --> 00:43:43,160
You made enemies into. 
Friends, somehow Jesus and 

804
00:43:43,160 --> 00:43:44,000
you've. 
Called us to do the. 

805
00:43:44,000 --> 00:43:44,680
Same. 
And so we. 

806
00:43:44,680 --> 00:43:48,120
Want to step into that? 
We want to live into that line. 

807
00:43:48,120 --> 00:43:50,840
We want to live into the family 
name if we're going to be 

808
00:43:50,840 --> 00:43:57,080
children of God. 
That's the invitation. 

809
00:44:05,840 --> 00:44:10,080
I would rather see change 
through revival, not through 

810
00:44:10,080 --> 00:44:16,560
revolution. 
I would rather see God do 

811
00:44:16,560 --> 00:44:20,800
something radical in our midst 
by raising up people of love who

812
00:44:20,800 --> 00:44:22,640
are willing to go into the 
darkest places and. 

813
00:44:22,880 --> 00:44:25,520
Be with people and help. 
Them and share with them than 

814
00:44:25,520 --> 00:44:28,640
than violent revolution, you 
know what I mean? 

815
00:44:28,760 --> 00:44:29,960
Like, isn't that a better? 
Way. 

816
00:44:31,040 --> 00:44:33,200
So shouldn't we all be committed
to making? 

817
00:44:33,200 --> 00:44:35,520
Disciples and following in Jesus
way. 

818
00:44:35,960 --> 00:44:38,440
I hope the answer is yes and I 
know, I know I'm coming off as 

819
00:44:38,440 --> 00:44:41,160
passionate today. 
Don't don't confuse my passion 

820
00:44:41,160 --> 00:44:42,480
for anger. 
I'm not angry at all. 

821
00:44:42,800 --> 00:44:45,680
I'm not angry, I'm passionate. 
I'm doubling down on the Jesus 

822
00:44:45,680 --> 00:44:46,640
stuff. 
You know what I mean? 

823
00:44:47,240 --> 00:44:52,840
He, He is the way all of us are 
called to model a cruciform 

824
00:44:52,840 --> 00:44:57,080
lifestyle, a cross shaped 
lifestyle, absorbing the pain 

825
00:44:57,080 --> 00:45:01,760
and allowing God to redeem Him. 
Lamech may be in our. 

826
00:45:01,760 --> 00:45:05,040
Blood. 
But Lamech is not our Father. 

827
00:45:05,840 --> 00:45:10,000
God is our Father. 
So live as children of God. 

828
00:45:10,960 --> 00:45:18,360
Live as children of God. 
In a world that tries to manage 

829
00:45:18,360 --> 00:45:21,440
violence through retaliation or 
domination, Jesus calls us to a 

830
00:45:21,440 --> 00:45:25,200
third way, peacemaking through 
nonviolent, transformative love 

831
00:45:25,200 --> 00:45:28,840
that breaks the cycle of 
escalation and reveals us as 

832
00:45:28,840 --> 00:45:33,120
children of God. 
This way will require the full 

833
00:45:33,120 --> 00:45:36,280
strength of God himself and the 
Spirit living in US. 

834
00:45:36,760 --> 00:45:40,200
It requires us to embrace a 
constant death to self. 

835
00:45:40,720 --> 00:45:43,560
A daily. 
Picking up of our cross and it 

836
00:45:43,560 --> 00:45:47,560
requires an unwavering trust 
that God will avenge. 

837
00:45:49,320 --> 00:45:54,200
He has seen every injustice done
and He will advocate for those 

838
00:45:54,200 --> 00:45:57,480
who are oppressed and those who 
are hurting, those who are in 

839
00:45:57,480 --> 00:46:01,040
need, those who are desperate. 
He will prevail. 

840
00:46:02,360 --> 00:46:06,320
In other words, Dad will handle 
it. 

841
00:46:08,880 --> 00:46:15,080
And we are called to live as 
children of our father, but we 

842
00:46:15,080 --> 00:46:16,280
are not to avenge.
