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Matthew 6 verse 19 Don't store 
up yourselves treasures on 

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earth, where moth and rust 
destroy, and where thieves break

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in and steal, but store up for 
yourselves treasures in heaven, 

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where neither moth nor rust 
destroys, and where thieves 

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don't break in and steal. 
For where your treasure is, 

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there your heart will be also. 
See. 

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The light is the lamp of the 
body. 

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If your eye is healthy, your 
whole body will be full of 

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light. 
But if your eye is bad, your 

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whole body will be full of 
darkness. 

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So if the light within you is 
darkness, how deep is that 

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darkness? 
No one can serve 2 masters, 

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since either he will hate 1 and 
love the other, or he will be 

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devoted to 1 and despise the 
other. 

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You cannot serve both God and. 
Money. 

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My phone is a little bit older. 
I recently have been having some

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trouble with it. 
Some friends have very politely 

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and persistently let me know 
that some of their texts haven't

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been coming through to me, and I
think part of it is due to the 

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age of it. 
This is what you call a pre 

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pandemic phone all the way from 
2019 and having a phone this old

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I have found is just completely 
socially unacceptable. 

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Evidently, OK, I mean, I, I pull
this thing out in front of my 

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friends and I might as well have
just like pulled out a Rotary 

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phone, you know what I mean? 
Like they look at me like I'm 

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some sort of something, OK. 
And so I got to be honest. 

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So as it's been acting up, I've 
been, I've been sort of doing a 

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little bit of, of the research 
on buying a new phone, right? 

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And you know, my plan has the 
free upgrade and all of that. 

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But I've, I've started to 
notice, I've gotten sucked into 

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the marketing campaigns that are
out there with technology. 

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Do you guys know what I'm 
talking about? 

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Every year it starts up, there's
a new phone and a new product 

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promising, you know, the the 
latest and greatest features, 

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right? 
The new phones have AI that will

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literally make all of your life 
better, evidently. 

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OK, it's turns out that the new 
phones have like 10 different 

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cameras and all of the features 
and all of that. 

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And even though my phone's been 
acting up, I'm the type of guy 

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or I like to I like to fix the 
things in my life that are 

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broken and not just replace 
them, you know? 

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And so I did a little work. 
I did some backup, I did a 

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factory reset and it and it's 
working again. 

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It's functioning. 
Yes, we can clap for that. 

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OK, I heard some collective 
moans from my friends out in the

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audience, which is fine, right? 
But I gotta be honest, right? 

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Like like the, the new phone is 
still calling my name, you know 

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what I mean? 
Like the advertising's been 

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working. 
I've been researching the latest

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and greatest and I've seen all 
the features and I kind of, I 

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kind of want a new phone. 
But here's the problem. 

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The old phone still works. 
You know what I mean? 

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The old pre pandemic phone is 
still functioning. 

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Well, at least now it now it's 
functioning OK. 

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And the question is, what do we 
do with that? 

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What do we do with our culture 
that is constantly trying to 

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sell us on the latest and 
greatest all the time? 

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There was one study that showed 
that we are exposed to somewhere

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between 4008 thousand 
advertisements every day, 

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everyday, right? 
You may think that's 

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astronomical 4000, but maybe if 
you factor in every single logo 

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you see during the day, every 
emblem on a car you see every ad

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while you're scrolling, that 
number is tremendous. 

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We are constantly being sold on 
the latest and greatest in the 

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next. 
It's consumerism at its finest. 

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And my question today is how do 
we know if we're just justifying

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the next purchase, not because 
we need it, but because we want 

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it? 
You ever felt that tension? 

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And how do we know if we're 
being sucked into the pole of 

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materialism of accumulating more
and more and more? 

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And beyond that, how do we know 
if we're being sucked into the 

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the allure and the enticement of
wealth or what Jesus called 

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mammon? 
We're going to discuss this 

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today as we continue on in our 
sermon series called Wisdom In 

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the Desert. 
And we're taking the season of 

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Lent, which is traditionally the
40 days leading up to Easter. 

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And we're intentionally taking 
some time to to strip back to 

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practice spiritual disciplines 
like prayer and fasting. 

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And our sermon series is an 
examination of the desert 

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fathers and mothers. 
They were this sort of like 

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radical group of early 
Christians who escaped their 

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culture and went off into the 
wilderness in order to truly 

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seek Jesus, in order to truly 
find him. 

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They were escaping the 
materialism of their age, the 

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corruption and the church and 
politics, and they went off into

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the desert to do spiritual 
warfare and to choose a 

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different lifestyle. 
So we're kind of looking at 

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this, this radical group of 
Christians and saying, is there 

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any ancient wisdom, any truth 
that we can embrace for 

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ourselves today? 
And one thing about the desert 

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fathers and mothers that they 
all shared this very common 

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trait, which was this, they 
actively and very intentionally 

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rejected the pull of 
materialism. 

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And they did that by embracing 
what was called an ascetic 

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lifestyle, that basically a a 
lifestyle of self denial, of 

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renunciation. 
They were renouncing the way of 

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the world and their culture and 
materialism, consumerism. 

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And they chose a different way. 
Now, they took it to some pretty

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crazy extremes. 
I mean, they went without 

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luxuries, they went without 
clothes. 

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Sometimes they went without 
sleep, they went without food. 

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It was radical. 
Sometimes they even were 

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training one another to go 
without praise, as in like, 

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don't let people compliment you 
or praise you because it does 

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something to the soul and it's 
radical. 

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Their way of life, and we're not
meant to emulate it all the way.

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But the question is, why would 
they do this? 

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Why would they go out into the 
wilderness for this? 

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There was a church father by the
name of Hyperachaeus, and he 

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said this. 
He said to accept poverty freely

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is the monk's treasure. 
Therefore, my brother lay up 

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treasure in heaven, where there 
will be endless time for rest. 

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And what he's doing here is he's
riffing off of the teachings and

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the lifestyle of Jesus himself. 
So we're going to be in Matthew 

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chapter 6 today. 
If you have your Bibles, we 

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always encourage you to bring 
physical Bibles. 

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If you have it. 
You can always look at it on 

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your phone. 
It'll be on the screen as well. 

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Matthew is the first book of the
New Testament, the first gospel.

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It's about 3/4 of the way 
through your Bible. 

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If you want to turn there, we're
going to be starting in verse 19

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today. 
And again, these desert fathers 

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and mothers, they chose the 
radical lifestyle in order to 

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counteract the forces and the 
poles of the culture that they 

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live in. 
We too, as followers of Jesus, 

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are constantly being swayed and 
pulled by the waves and the 

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tides of our culture. 
And this is what Jesus speaks on

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the Sermon on the Mount to his 
disciples. 

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This sermon is one of the most 
famous passages, famous sermons 

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of all time. 
It's sort of Jesus's inaugural 

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address announcing what the 
Kingdom is like and how we can 

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live into God's Kingdom. 
And he says this in verse 19. 

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Do not store up for yourselves 
treasures on earth where moths 

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and vermin destroy and where 
thieves break in and steal, but 

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store up for yourselves 
treasures in heaven where Moss 

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and vermin do not destroy and 
where thieves do not break in 

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and steal. 
For where your treasure is there

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your heart will be also. 
So here Jesus gives two options 

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for the for the place where we 
can store our treasure. 

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One is heaven and the other is 
down on earth. 

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So the question becomes like, 
why would we be tempted to store

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all, all of our stuff on earth? 
Why do we do that well, as human

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beings, you and I live in a 
material world. 

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We we work for a living. 
We get money from our work in 

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order to pay for a food or roof 
over our head right. 

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Our our needs are visible and 
they're tangible and by the way,

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that working for our keep is a 
is a good and beautiful thing. 

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God designed us to work as we 
see an Adam and Eve with the 

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Garden of Eden. 
But so often what happens is in 

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our pursuit of our tangible 
needs, we often times fear that 

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we won't have enough. 
We worry and we toil and we 

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build up for ourselves. 
We store up for ourselves 

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treasures here and now on earth.
We build storehouses that are 

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bigger and bigger. 
When God wants us to store our 

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treasures elsewhere, you know 
it's not that. 

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It's not that storing up your 
treasures is bad per SE. 

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That's not what Jesus is coming 
against. 

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He knows instinctively as human 
beings we want to store up 

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enough. 
The question becomes where are 

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we storing our treasures? 
So today I'm going to give you 3

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quick reasons why there's wisdom
in storing up your treasures in 

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heaven instead of here on earth 
following Jesus's commands. 

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The first and first reason is 
this. 

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Moth and vermin destroy 
treasures on earth. 

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Again, take a look at verse 20. 
But store up for yourselves 

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treasures in heaven, where moths
and vermin do not destroy and 

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where thieves do not break in 
and steal. 

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So again, it's not about the 
fact that humans want to store 

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up treasures. 
It's about all about where we 

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choose to store it on earth or 
in heaven. 

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Now the word here for vermin, 
some translations call it rust, 

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and the word literally means 
sort of this eating away. 

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So think of how rust sort of 
eats away at metal. 

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What Jesus is saying here is 
like, due to the fallen nature 

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of our world, due to sin, this 
world has a sort of corrosive 

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effect on all of our material 
possessions. 

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Everything decays, it falls 
away. 

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And So what he's saying here is 
don't put all your eggs in the 

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basket here on earth where it 
will be eaten away eventually, 

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either by moth or by rust or by 
vermin. 

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In other words, what he's saying
is this. 

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Heaven is the only secure place 
to invest your time, your talent

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and your treasures. 
It's the only place where your 

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treasures won't be stolen, where
they won't decay, where they 

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won't eventually be eaten up by 
time or by others. 

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Store up your treasures in 
heaven. 

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If I was going to go back in 
time, like let's say I had a 

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time machine and I could go back
to, you know, young 19, 90s Ben,

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right? 
And I could give him some advice

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on where to invest. 
I want to tell you, I would not 

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tell him to invest in something 
like Blockbuster, You know what 

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I mean? 
Instead, I'd maybe say, all 

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right, invest in Apple or invest
in, you know, NVIDIA or Google 

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or something, but don't invest 
in Blockbuster. 

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I know it's, it's like peak 
right now for you, Ben. 

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I know they have N60 fours 
inside of them, but trust me, it

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will fall away. 
That would be a poor investment.

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What Jesus is saying here is 
saying don't store up here on 

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earth. 
That's a bad investment. 

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It's going to fall away. 
None of that's like financial 

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advice, by the way. 
Don't take that from me, but 

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don't store up for yourselves 
Beanie Babies, right? 

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They're not going to be worth 
what you think they're going to 

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be worth. 
Instead, the only safe 

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investment is to store them up 
in heaven. 

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Now we need to also sort of 
avoid the the opposite of 

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extreme here, which says, you 
know, don't store up anything 

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for yourself. 
Don't, don't save for tomorrow 

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or save for the future. 
I don't think that's what Jesus 

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is saying here. 
Again, we look at the broad 

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context of Scripture to 
understand individual passages 

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and all throughout Scripture we 
see that saving up for tomorrow 

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is a wise thing to do. 
In Proverbs, it talks about the 

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ants and how they work during 
the summer in order to save up 

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for what the winter. 
Scripture also talks about how 

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Joseph, he was storing up grain 
for Egypt because there was a 

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famine that was about to come. 
Corinthians talks about saving 

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up for your own children and so 
on and so forth. 

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Parable of the talents. 
We get the picture. 

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It's not that investing is bad. 
It's not that saving is bad. 

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In fact, it's good. 
What Jesus is saying here is he 

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saying that with the excess? 
Resist the urge to just keep 

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building bigger and bigger 
storehouses for yourself. 

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Resist the urge to just keep and
accumulate and fall into the 

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trap of materialism. 
Does that make sense? 

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So far, heaven is the only safe 
investment. 

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So that's number one. 
Moth and vermin destroy 

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00:13:34,520 --> 00:13:37,400
treasures when we store them up 
here on earth. 

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00:13:38,920 --> 00:13:42,160
Second reason why we need to 
choose the wisdom of heavenly 

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00:13:42,160 --> 00:13:45,600
treasures is that our heart 
follows our treasure. 

231
00:13:46,280 --> 00:13:48,320
Our heart always follows our 
treasure. 

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00:13:48,320 --> 00:13:55,400
Matthew 621 Jesus says for where
your treasure is, there your 

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00:13:55,400 --> 00:14:01,680
heart will be also interesting. 
So for Jesus, this idea of 

234
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materialism and accumulating and
having more and more, it always 

235
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comes back to the heart. 
It always is about the heart 

236
00:14:09,400 --> 00:14:13,480
first and foremost with Jesus. 
By heart I'm talking about the 

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center of our will, the center 
of our emotions, the center of 

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our desires. 
That's the heart. 

239
00:14:18,960 --> 00:14:21,160
It's the the kind of the deepest
part of who we are. 

240
00:14:21,160 --> 00:14:25,280
And what Jesus is teaching here 
is he's saying your heart 

241
00:14:25,680 --> 00:14:29,440
follows your money and your time
and your treasures. 

242
00:14:30,840 --> 00:14:32,800
Now, sometimes we think it's 
like the opposite, right? 

243
00:14:32,800 --> 00:14:35,360
We think, you know, the things 
we really care about are the 

244
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things we spend our money on. 
And that's true, right? 

245
00:14:38,920 --> 00:14:41,240
If you were to show me your 
budget and you were to show me 

246
00:14:41,240 --> 00:14:45,000
your calendar, I'd get a pretty 
good picture of what you care 

247
00:14:45,000 --> 00:14:46,920
about, right? 
Same. 

248
00:14:46,920 --> 00:14:49,880
Same with mine. 
But Jesus is saying it's, he's 

249
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saying, yes, it's that, but 
it's, it's also the opposite. 

250
00:14:52,520 --> 00:14:55,920
He's saying wherever you, 
wherever you send your treasures

251
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off to your heart will also go 
with it. 

252
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You will follow your treasure. 
Part of this is because, you 

253
00:15:05,680 --> 00:15:10,480
know, if we, if we just store up
for ourselves here on earth, we 

254
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fear because we know that we 
might lose it all in a moment. 

255
00:15:15,880 --> 00:15:19,160
We might have job loss or the 
economy might turn or someone 

256
00:15:19,160 --> 00:15:20,840
might take it or someone might 
betray us. 

257
00:15:20,840 --> 00:15:24,320
And so if our heart is with our 
treasures here on earth, we, we,

258
00:15:24,320 --> 00:15:28,440
we live in fear or we might be 
tempted to greed because we 

259
00:15:28,440 --> 00:15:31,600
never quite feel like we have 
enough. 

260
00:15:31,600 --> 00:15:36,840
Let me put it this way. 
Our hearts, our desire and our 

261
00:15:36,840 --> 00:15:40,800
energy, our attention follows 
our treasure. 

262
00:15:41,520 --> 00:15:43,280
It goes with it. 
It's inevitable. 

263
00:15:44,560 --> 00:15:48,000
The things you spend your money 
on and your time on are the 

264
00:15:48,000 --> 00:15:52,480
things that you care about. 
And then Jesus says this really 

265
00:15:52,480 --> 00:15:54,600
next, this next part, which was 
really interesting. 

266
00:15:54,600 --> 00:15:56,480
There's a couple different 
interpretations that you can go 

267
00:15:56,480 --> 00:15:58,280
with it. 
It's not quite clear, but in 

268
00:15:58,280 --> 00:16:02,640
verse 22, he says this. 
He says the eye is the lamp of 

269
00:16:02,640 --> 00:16:05,440
the body. 
If your eyes are healthy, your 

270
00:16:05,440 --> 00:16:08,640
whole body will be full of 
light, but if your eyes are 

271
00:16:08,640 --> 00:16:11,880
unhealthy, your whole body will 
be full of darkness. 

272
00:16:12,760 --> 00:16:16,960
If then the light within you is 
darkness, how great is that 

273
00:16:17,480 --> 00:16:20,440
darkness? 
What is Jesus talking about 

274
00:16:20,440 --> 00:16:22,640
here? 
How many of you have ever heard 

275
00:16:22,640 --> 00:16:25,840
the phrase the eyes or the 
window to the soul, Anyone. 

276
00:16:25,920 --> 00:16:26,760
Yep. 
Show of hands. 

277
00:16:26,840 --> 00:16:28,720
Few of you. 
I think that's from like 

278
00:16:28,720 --> 00:16:30,640
Shakespeare or something. 
And it's kind of the idea of 

279
00:16:30,640 --> 00:16:33,400
like, if you really look into 
someone's eyes, you can see what

280
00:16:33,400 --> 00:16:35,840
they're really like. 
You know, you can see inside to 

281
00:16:35,840 --> 00:16:39,320
their souls. 
It's almost like a portal into 

282
00:16:39,320 --> 00:16:42,080
their souls. 
And Jesus, I think is, is kind 

283
00:16:42,080 --> 00:16:45,760
of saying something similar. 
He agrees that the eyes are the 

284
00:16:45,760 --> 00:16:50,440
are the portal to the soul. 
But what he's saying is, is the 

285
00:16:50,440 --> 00:16:54,280
eyes are are the thing that 
allows things externally to come

286
00:16:54,280 --> 00:16:58,240
in and land in our hearts. 
What do I mean by that? 

287
00:17:00,000 --> 00:17:02,120
What Jesus is saying, he's 
saying, yes, the eyes are the 

288
00:17:02,120 --> 00:17:05,280
window to the soul, but it's 
it's like a portal that allows 

289
00:17:05,280 --> 00:17:09,200
things into our hearts. 
Our hearts are sort of the 

290
00:17:09,200 --> 00:17:12,079
repository of treasures. 
There's a storehouse even in our

291
00:17:12,079 --> 00:17:16,760
heart. 
And what we focus on is what 

292
00:17:16,760 --> 00:17:20,920
fills our hearts. 
So if we have good eyes, our 

293
00:17:20,920 --> 00:17:24,160
focus is on God, Our focus is on
loving him. 

294
00:17:24,160 --> 00:17:28,880
Our focus is on living 
righteously for God and his love

295
00:17:28,880 --> 00:17:30,640
and his righteousness fills our 
heart. 

296
00:17:30,640 --> 00:17:36,280
But if we have a bad eye, which 
is sort of Hebrew for if we have

297
00:17:36,280 --> 00:17:39,120
a bad eye, it's sort of the 
connotation of like, we look at 

298
00:17:39,120 --> 00:17:42,000
what our neighbors have and 
their house and their, their 

299
00:17:42,000 --> 00:17:44,560
cars and their possessions, and 
we become envious of those 

300
00:17:44,560 --> 00:17:47,400
things. 
Covetous is another word for 

301
00:17:47,400 --> 00:17:49,200
that. 
He's saying if we look out and 

302
00:17:49,200 --> 00:17:52,760
we just want what our neighbor 
has, our, our eyes are evil. 

303
00:17:52,760 --> 00:17:55,760
They're darkened. 
And what happens? 

304
00:17:55,840 --> 00:17:58,680
We allow that darkness into our 
heart. 

305
00:17:59,400 --> 00:18:01,960
We become greedy. 
Does that make sense? 

306
00:18:02,080 --> 00:18:04,840
So. 
So what we choose to focus on is

307
00:18:04,840 --> 00:18:06,960
what fills our hearts. 
Our eyes are like a portal. 

308
00:18:07,360 --> 00:18:08,920
Michael J Wilkins puts it this 
way. 

309
00:18:10,280 --> 00:18:14,520
If a disciples eyes are fixed on
earthly treasure as his or her 

310
00:18:14,520 --> 00:18:18,720
value, personal significance or 
earthly security, then the heart

311
00:18:18,720 --> 00:18:20,960
will likewise be full of 
darkness. 

312
00:18:21,600 --> 00:18:25,200
When we focus on something evil,
the eye becomes the conduit by 

313
00:18:25,200 --> 00:18:27,400
which evil fills the inner 
person. 

314
00:18:28,400 --> 00:18:31,480
If the eye is good, it is the 
conduit that allows the heart to

315
00:18:31,480 --> 00:18:34,880
be filled with the light of 
God's treasure. 

316
00:18:36,160 --> 00:18:41,120
Let me put it this way. 
The longer we behold something, 

317
00:18:41,920 --> 00:18:43,920
the more it takes residence in 
our hearts. 

318
00:18:45,680 --> 00:18:47,120
Have you found that to be true 
in your life? 

319
00:18:47,720 --> 00:18:51,000
The whatever you focus on, 
whatever you're desiring, 

320
00:18:51,000 --> 00:18:54,800
whatever you're really just like
watching and and folding and 

321
00:18:54,800 --> 00:18:58,560
giving your attention to it 
begins to take seat in our 

322
00:18:58,560 --> 00:19:03,000
heart, residence in our hearts. 
And so the invitation of Jesus 

323
00:19:03,000 --> 00:19:07,960
is to have a singular focus, to 
turn our attention purely and 

324
00:19:07,960 --> 00:19:15,520
strictly to Jesus himself, 
because where our treasure goes,

325
00:19:15,520 --> 00:19:19,960
our heart will go also. 
OK, so that's number two. 

326
00:19:20,960 --> 00:19:24,160
Third reason why we choose the 
wisdom of storing up in heaven 

327
00:19:24,160 --> 00:19:26,760
rather than on earth. 
You guys can say this with me, 

328
00:19:26,760 --> 00:19:32,320
it's on the screen. 
You cannot serve 2 masters. 24 

329
00:19:33,320 --> 00:19:35,480
Jesus says no one can serve 2 
masters. 

330
00:19:36,920 --> 00:19:40,400
Either you will hate the one or 
love the other, or you'll be a 

331
00:19:40,400 --> 00:19:43,000
devoted to 1 and despise the 
other. 

332
00:19:43,320 --> 00:19:47,120
You cannot serve both God and 
money. 

333
00:19:47,360 --> 00:19:52,720
Wow, powerful words. 
What it what it did Jesus say 

334
00:19:53,240 --> 00:19:55,520
it's really hard to serve both 
God and money? 

335
00:19:56,760 --> 00:19:59,760
No. 
Did Jesus say some people 

336
00:19:59,760 --> 00:20:02,200
struggle with serving both God 
and money? 

337
00:20:03,800 --> 00:20:09,000
He says you cannot serve both 
God and money. 

338
00:20:09,720 --> 00:20:11,320
It's one of the greatest sayings
of all time. 

339
00:20:11,360 --> 00:20:13,200
Jesus knows what he's talking 
about here. 

340
00:20:13,640 --> 00:20:15,520
Some translations have it this 
way. 

341
00:20:15,720 --> 00:20:21,720
They say you cannot serve God 
and mammon thinking mammon. 

342
00:20:21,720 --> 00:20:23,240
What is mammon? 
I don't know what that is. 

343
00:20:23,520 --> 00:20:27,120
Mammon is actually an Aramaic 
word, which would have been what

344
00:20:27,120 --> 00:20:28,720
they would have spoken at the 
time. 

345
00:20:28,960 --> 00:20:32,040
But Matthew chooses not to 
translate Aramaic into Greek. 

346
00:20:32,040 --> 00:20:34,600
In this instance, he leaves it 
as mammon. 

347
00:20:34,720 --> 00:20:37,560
It's likely as a call back to 
the Hebrew. 

348
00:20:38,400 --> 00:20:41,440
So he left it untranslated and 
scholars think it was because 

349
00:20:41,600 --> 00:20:47,120
the word mammon was the name for
an ancient Syrian God of wealth.

350
00:20:48,400 --> 00:20:54,160
Interesting. 
So here, wealth, materialism, 

351
00:20:54,400 --> 00:20:59,720
accumulation, it's being 
personified as a rival God to 

352
00:20:59,760 --> 00:21:05,880
Yahweh himself, God the Father. 
You catch that this is not just,

353
00:21:06,240 --> 00:21:07,920
you know, oh, money's nice to 
have. 

354
00:21:07,920 --> 00:21:09,480
And so we all kind of chase 
after it. 

355
00:21:10,360 --> 00:21:12,840
Jesus is giving the impression 
that no, this is like an 

356
00:21:12,880 --> 00:21:17,240
animated demonic force that can 
grip you and lay hold of you if 

357
00:21:17,240 --> 00:21:19,000
you let it. 
Do you see? 

358
00:21:19,000 --> 00:21:22,320
Do you see why this matters? 
OK, it's not just a passive 

359
00:21:22,320 --> 00:21:26,520
thing, but it's an active thing.
Mammon is to be taken seriously.

360
00:21:27,400 --> 00:21:31,280
It's Jesus's way of saying there
is a rival God out there, 

361
00:21:31,280 --> 00:21:34,120
lowercase G God out there. 
Beware of it. 

362
00:21:36,800 --> 00:21:41,560
I kind of wanted to help 
personify this idea of Mammon as

363
00:21:41,560 --> 00:21:43,600
a rival. 
And so I did what I, what I like

364
00:21:43,600 --> 00:21:46,480
to do lately, evidently is like 
I go to ChatGPT and I'm like, 

365
00:21:46,680 --> 00:21:50,040
hey, show me what like a rival 
God Mammon might look like. 

366
00:21:50,320 --> 00:21:53,520
And I, I really didn't like what
it pumped out because it was 

367
00:21:53,520 --> 00:21:58,280
sort of this like dark demonic, 
like scary horned creature. 

368
00:21:58,280 --> 00:22:00,520
And I'm like, no, no, no, no, 
no, no. 

369
00:22:01,680 --> 00:22:05,360
Mammon is not scary. 
Mammon is enticing. 

370
00:22:06,800 --> 00:22:10,560
Mammon allures us in with the 
promise of wealth and well-being

371
00:22:10,560 --> 00:22:12,600
and security. 
Mammon is not some scary thing 

372
00:22:12,600 --> 00:22:14,200
that you say, whoa, I don't want
to go near that. 

373
00:22:14,200 --> 00:22:17,160
It's the opposite. 
And so I found this, this 

374
00:22:17,160 --> 00:22:20,920
painting, it's from 1909. 
So think industrial revolution, 

375
00:22:21,400 --> 00:22:22,480
so on and so forth. 
Take a look. 

376
00:22:23,120 --> 00:22:26,760
This painting is over 100 years 
old, painted by Evelyn De 

377
00:22:26,760 --> 00:22:29,120
Morgan, and it's a depiction of 
Mammon. 

378
00:22:29,280 --> 00:22:32,240
So you can see that Mammon is 
sort of this golden God like 

379
00:22:32,440 --> 00:22:35,680
like figure in the background, 
intentionally out of frame with 

380
00:22:35,680 --> 00:22:41,440
its size and notice something. 
Notice that the woman in this 

381
00:22:41,440 --> 00:22:46,040
painting is not going for the 
bag of gold that Mammon is 

382
00:22:46,040 --> 00:22:50,000
extending here. 
No, she she's lost interest in 

383
00:22:50,000 --> 00:22:53,800
the gold a long time ago. 
She's now worshipping the God of

384
00:22:53,800 --> 00:22:57,960
wealth itself. 
How many of us? 

385
00:22:57,960 --> 00:23:01,400
We may start off with just 
trying to get enough to get by, 

386
00:23:02,440 --> 00:23:05,560
then get enough to be 
comfortable, then get enough to 

387
00:23:05,560 --> 00:23:08,000
outperform our neighbors or 
whatever. 

388
00:23:08,040 --> 00:23:11,000
We start off by chasing money, 
but then something shifts. 

389
00:23:11,000 --> 00:23:14,560
Our heart actually starts to 
worship the God of Mammon 

390
00:23:14,560 --> 00:23:17,360
itself. 
You can see her just kind of 

391
00:23:17,360 --> 00:23:20,080
looking up in desperation at 
this mammon, and he's just kind 

392
00:23:20,080 --> 00:23:22,960
of towering over her in full 
control. 

393
00:23:25,200 --> 00:23:27,640
This painting carries with it 
significance because this is the

394
00:23:27,640 --> 00:23:31,080
struggle that each of us face 
when it comes to wealth and 

395
00:23:31,080 --> 00:23:34,160
mammon and accumulation. 
It's what Scripture writers 

396
00:23:34,160 --> 00:23:37,160
would call an idol, which is a 
false God. 

397
00:23:37,680 --> 00:23:41,760
And an idol replaces God's role 
and function in our lives. 

398
00:23:42,960 --> 00:23:45,480
So a false God, they, they 
attempt to say, hey, I'm going 

399
00:23:45,480 --> 00:23:48,080
to give you all these things. 
I'm going to perform this 

400
00:23:48,080 --> 00:23:54,600
function in your life. 
But they try to entice us by 

401
00:23:54,600 --> 00:23:56,680
giving us things that only God 
was meant to give us. 

402
00:23:57,720 --> 00:24:01,080
Tim Keller says that idols are 
usually good things that turn 

403
00:24:01,080 --> 00:24:05,240
into ultimate things. 
Wow, how many good things in 

404
00:24:05,240 --> 00:24:07,080
your life can easily become an 
ultimate thing? 

405
00:24:11,280 --> 00:24:16,800
It's interesting to me that 
accumulation, materialism, 

406
00:24:17,640 --> 00:24:21,720
consumerism, it's interesting 
that workaholism is is one of 

407
00:24:21,720 --> 00:24:24,200
the only acceptable drugs in our
culture. 

408
00:24:25,280 --> 00:24:29,000
Have you noticed that it's 
because you see a very positive 

409
00:24:29,000 --> 00:24:32,360
return when you are a workaholic
in life, do you not? 

410
00:24:32,840 --> 00:24:35,000
People are like, whoa, you must 
have it all together. 

411
00:24:36,000 --> 00:24:40,240
Whoa, you got the new iPhone, 
you know, 200, That's amazing, 

412
00:24:40,240 --> 00:24:43,280
right? 
Like, wow, you must have it 

413
00:24:43,280 --> 00:24:45,120
together. 
You must be a hard worker, 

414
00:24:45,120 --> 00:24:47,280
right? 
Workaholism has become an 

415
00:24:47,280 --> 00:24:48,920
acceptable drug. 
Most people are, you know, when 

416
00:24:48,920 --> 00:24:51,520
it comes to like, like heroin or
meth, it's like, no, no, no, 

417
00:24:51,520 --> 00:24:52,640
don't do that. 
That's destructive. 

418
00:24:52,640 --> 00:24:54,800
But when it comes to 
accumulation, it's like, yeah, 

419
00:24:54,800 --> 00:24:57,160
good for you, man. 
Have you noticed that? 

420
00:24:58,800 --> 00:25:01,720
It's an idol, and it's a 
dangerous one at that. 

421
00:25:03,000 --> 00:25:05,880
Mammon offers us all sorts of 
things. 

422
00:25:06,200 --> 00:25:08,200
Mammon tries to offer a 
security. 

423
00:25:08,200 --> 00:25:10,240
You're going to be taken care 
of. 

424
00:25:10,240 --> 00:25:13,800
You're going to be fine. 
Mammon offers us a sense of self

425
00:25:13,800 --> 00:25:15,920
worth. 
Oh, you must have made it. 

426
00:25:17,120 --> 00:25:19,560
Offers us power and influence 
over others. 

427
00:25:19,560 --> 00:25:21,720
It allows us some sense of 
independence. 

428
00:25:21,720 --> 00:25:24,240
I can do what I want, when I 
want to do it, wherever I want 

429
00:25:24,240 --> 00:25:27,400
to do it at. 
And finally, Mammon offers us 

430
00:25:27,400 --> 00:25:30,840
pleasure. 
Everything, all the pleasures 

431
00:25:30,840 --> 00:25:33,520
that the world offers us, we can
have at our disposal if we would

432
00:25:33,520 --> 00:25:36,880
just worship and bow our knee to
Mammon. 

433
00:25:38,720 --> 00:25:41,680
The Rockefeller family with some
of the the wealthiest family 

434
00:25:41,880 --> 00:25:43,680
ever. 
I think it was Standard Oil. 

435
00:25:43,680 --> 00:25:46,600
Is my history right on that? 
Standard Oil, very wealthy, 

436
00:25:46,600 --> 00:25:49,560
probably one of the wealthiest 
people in our nation. 

437
00:25:50,200 --> 00:25:52,320
And one time someone asked 
Rockefeller, they said 

438
00:25:52,320 --> 00:25:55,240
Rockefeller, how much money is 
enough? 

439
00:25:56,600 --> 00:25:58,600
It's a good question. 
And what is his? 

440
00:25:58,600 --> 00:26:01,320
What did he say? 
His response was this just a 

441
00:26:01,320 --> 00:26:04,800
little bit more. 
Isn't that telling? 

442
00:26:05,720 --> 00:26:08,640
He's making commentary on the 
human heart, our propensity to 

443
00:26:08,640 --> 00:26:11,560
just want more and more and more
up and to the right. 

444
00:26:11,560 --> 00:26:16,960
Accumulation, upgrade, upgrade, 
upgrade, just a little bit more.

445
00:26:19,120 --> 00:26:20,800
But I want to, I want to, I want
to say something. 

446
00:26:20,800 --> 00:26:22,800
It's it's not that wealth itself
is bad. 

447
00:26:23,040 --> 00:26:30,640
It's not, you see, wealth itself
isn't evil, but wealth's grip on

448
00:26:30,640 --> 00:26:33,960
the heart is dangerous. 
Does that make sense? 

449
00:26:34,440 --> 00:26:38,200
It's the grip, it's the, it's 
the trapping effect that it has 

450
00:26:38,200 --> 00:26:40,760
that can be dangerous. 
And I think that's why Jesus 

451
00:26:40,760 --> 00:26:44,480
said, hey, it's easier for, it's
easier for a camel to go through

452
00:26:44,480 --> 00:26:47,600
the eye of a needle than for a 
rich person to enter the Kingdom

453
00:26:47,600 --> 00:26:49,640
of heaven. 
He's not saying it's impossible,

454
00:26:49,640 --> 00:26:51,240
He's just saying there's 
difficulty there. 

455
00:26:51,440 --> 00:26:53,120
So be cautious. 
Does that make sense? 

456
00:26:54,680 --> 00:26:57,280
So don't store up and build 
storehouses for yourself. 

457
00:26:57,280 --> 00:27:00,640
Give it over to God. 
The only safe investment in 

458
00:27:00,640 --> 00:27:07,480
heaven, The difficulty to escape
Mammon and actually put our 

459
00:27:07,480 --> 00:27:11,280
security and our sense of self 
worth and our pleasure in God 

460
00:27:11,280 --> 00:27:13,440
the Father is something we have 
to pay attention to. 

461
00:27:14,080 --> 00:27:16,120
God Himself wants to be our 
security. 

462
00:27:16,960 --> 00:27:20,680
He wants to tell us our worth 
and give us pleasures at His 

463
00:27:20,680 --> 00:27:22,360
right hand. 
Not pleasures we go out and seek

464
00:27:22,360 --> 00:27:24,440
ourselves, but the pleasures 
from His right hand. 

465
00:27:26,680 --> 00:27:29,600
The desires of our heart will be
met when we find our full 

466
00:27:29,960 --> 00:27:35,840
fulfilment and desire for Him. 
There's a there's this movie 

467
00:27:35,840 --> 00:27:39,480
called Interstellar which one of
the focuses towards the end of 

468
00:27:39,480 --> 00:27:41,880
the movie is this massive black 
hole. 

469
00:27:42,040 --> 00:27:44,560
If you know anything about a 
black hole, it's that the 

470
00:27:44,560 --> 00:27:47,920
gravity is so strong that even 
light itself can't escape from 

471
00:27:47,920 --> 00:27:49,120
it. 
You know that. 

472
00:27:49,320 --> 00:27:52,520
And this movie is incredible 
because at the end they are sort

473
00:27:52,520 --> 00:27:55,680
of circling this black hole 
trying to escape from it, but it

474
00:27:55,680 --> 00:27:58,320
just is sucking everything into 
it. 

475
00:27:59,720 --> 00:28:04,680
Mammon is like a black hole. 
It constantly is trying to pull 

476
00:28:04,680 --> 00:28:07,720
you in. 
It's force that exerts over 

477
00:28:07,720 --> 00:28:10,480
ourselves is always drawing us 
into itself. 

478
00:28:11,280 --> 00:28:16,800
We cannot serve 2 masters, and 
Jesus's point here is that 

479
00:28:16,800 --> 00:28:22,560
disciples of Jesus are to have 
no other gods, including the 

480
00:28:22,560 --> 00:28:25,680
rival God of Mammon. 
No other gods. 

481
00:28:26,080 --> 00:28:33,800
There's only one true God. 
OK, so the question becomes, how

482
00:28:33,800 --> 00:28:38,480
do we actually store up our 
treasures in heaven then? 

483
00:28:39,480 --> 00:28:42,960
What does that look like? 
One of the best ways that we can

484
00:28:42,960 --> 00:28:47,240
store up our treasures in heaven
is through a practice called 

485
00:28:47,240 --> 00:28:51,040
generosity. 
Generosity could be defined this

486
00:28:51,040 --> 00:28:53,440
way. 
It's sacrificially and 

487
00:28:53,440 --> 00:28:55,280
cheerfully. 
Those words are important. 

488
00:28:55,480 --> 00:28:59,720
Sacrificially and cheerfully 
giving our money, our time, our 

489
00:28:59,720 --> 00:29:05,640
gifts, and our power. 
Matthew 62 Jesus implies or 

490
00:29:05,640 --> 00:29:08,080
expects his disciples to be 
giving to the needy. 

491
00:29:08,080 --> 00:29:13,080
He says, so when you give to the
needy, it's very common in 

492
00:29:13,080 --> 00:29:16,200
Jewish, Jewish culture to be 
giving to the poor. 

493
00:29:16,200 --> 00:29:19,360
They took the Old Testament 
commandments very seriously to 

494
00:29:19,360 --> 00:29:21,960
look after the oppressed. 
So giving to the poor was a 

495
00:29:21,960 --> 00:29:25,600
common thing. 
Jesus expected his disciples to 

496
00:29:25,600 --> 00:29:27,160
do the same. 
Elsewhere. 

497
00:29:27,160 --> 00:29:30,840
We read Jesus's words in Acts 
2035 where he says this. 

498
00:29:31,440 --> 00:29:36,040
It is more blessed to give than 
to receive. 

499
00:29:37,360 --> 00:29:39,760
That word for blessed we learned
about in the Beatitudes is the 

500
00:29:39,760 --> 00:29:42,640
word marcarius. 
In other words, you'll be 

501
00:29:42,640 --> 00:29:47,520
happier if you give then you 
will if you just receive. 

502
00:29:49,880 --> 00:29:55,640
Do we actually believe that? 
Do we live like we believe that 

503
00:29:57,120 --> 00:30:02,560
challenging verse here for most 
of us, what we see here is is 

504
00:30:02,560 --> 00:30:05,520
generosity is certainly it 
encompasses more than just 

505
00:30:05,520 --> 00:30:08,160
money, but it definitely 
includes money. 

506
00:30:08,280 --> 00:30:12,080
It's not less than money because
of the grip that money has on 

507
00:30:12,080 --> 00:30:14,080
our hearts. 
You see, Jesus expected and 

508
00:30:14,080 --> 00:30:15,760
encouraged his disciples to 
give. 

509
00:30:17,000 --> 00:30:19,120
But give to what? 
That's the question, right? 

510
00:30:21,120 --> 00:30:23,200
What are the things that we're 
meant to be generous towards 

511
00:30:23,200 --> 00:30:26,360
with our time, talent and 
treasure and our power and 

512
00:30:26,360 --> 00:30:28,760
influence? 
Well, number one, we are called 

513
00:30:28,760 --> 00:30:33,200
to be generous towards the poor 
all throughout Scripture. 

514
00:30:33,520 --> 00:30:37,360
It's a justice issue to look to 
the poor and the oppressed and 

515
00:30:37,360 --> 00:30:40,800
the widow and the fatherless and
the orphan and to take care of 

516
00:30:40,800 --> 00:30:43,720
their needs because they're near
and dear to heart and to God's 

517
00:30:43,720 --> 00:30:47,200
heart. 
He looks after the poor. 

518
00:30:47,200 --> 00:30:49,640
And we are called to be the 
conduits of God's grace and his 

519
00:30:49,640 --> 00:30:52,560
mercy and his justice to the 
people who are down and out. 

520
00:30:53,400 --> 00:30:55,200
We will always have the poor 
among us. 

521
00:30:56,280 --> 00:30:59,320
Jesus said, you know this or 
this, There's a passage where 

522
00:30:59,960 --> 00:31:02,360
talks about like God, when did 
we see you hungry and feed you? 

523
00:31:03,080 --> 00:31:06,680
And what does Jesus say said 
anytime you fed the least of 

524
00:31:06,680 --> 00:31:08,520
these, you fed me, you took care
of me. 

525
00:31:09,920 --> 00:31:12,880
So first and foremost, our time,
our talent, our treasure, our 

526
00:31:12,880 --> 00:31:18,000
power is to go to the poor. 
The second thing we're called to

527
00:31:18,000 --> 00:31:21,640
give to all throughout the Bible
is the church or those who 

528
00:31:21,640 --> 00:31:26,800
advance the gospel. 
We see that the the work of the 

529
00:31:26,800 --> 00:31:29,760
ministry is supported by the 
people in the Old Testament and 

530
00:31:29,760 --> 00:31:32,040
the New Testament. 
In the Old Testament, it's the 

531
00:31:32,040 --> 00:31:34,520
people brought bringing their 
gifts and their talents to build

532
00:31:34,520 --> 00:31:38,480
the Tabernacle, to host the 
festivals. 

533
00:31:39,560 --> 00:31:41,720
And you think about the temple 
worship and you think about 

534
00:31:41,720 --> 00:31:44,400
synagogue worship. 
It was the tithes and offerings 

535
00:31:44,400 --> 00:31:46,800
of the people that were able to 
allow that to function. 

536
00:31:47,240 --> 00:31:50,800
In the New Testament, Paul talks
often about paying the people or

537
00:31:50,800 --> 00:31:53,920
taking care of the people who 
are giving you or presenting you

538
00:31:53,920 --> 00:31:57,160
the gospel, which is why we very
frequently encourage tithing and

539
00:31:57,160 --> 00:31:58,960
offering in the church, for 
instance. 

540
00:31:59,800 --> 00:32:02,920
So first, giving to the poor. 
Second, giving to the church or 

541
00:32:02,920 --> 00:32:04,320
those preaching the gospel to 
you. 

542
00:32:04,320 --> 00:32:08,760
And then third is just any other
Kingdom ventures, any other 

543
00:32:08,760 --> 00:32:11,080
things that are trying to do 
good in this world for the sake 

544
00:32:11,080 --> 00:32:14,240
of the gospel. 
It could be a nonprofit, It 

545
00:32:14,240 --> 00:32:17,160
could be someone who, you know, 
is just doing really good work 

546
00:32:17,160 --> 00:32:19,560
for whatever refugees or the 
poor or whatever. 

547
00:32:20,840 --> 00:32:27,640
But the point is this, we are 
called to be generous to the 

548
00:32:27,640 --> 00:32:30,680
initiatives that are going to 
advance the Kingdom because 

549
00:32:30,680 --> 00:32:33,520
those are the things that will 
last forever. 

550
00:32:34,800 --> 00:32:36,880
Everything else is going to fade
and fall away. 

551
00:32:37,720 --> 00:32:41,360
Your house is going to be a pile
of rubble someday, or it's just 

552
00:32:41,360 --> 00:32:43,360
going to be turned into 
something that's much nicer and 

553
00:32:43,360 --> 00:32:45,800
fancier, right? 
Your, your, your 4-O1K, your 

554
00:32:45,800 --> 00:32:48,400
bank accounts, all of that is 
going to be redistributed in 

555
00:32:48,400 --> 00:32:51,280
about 200 years, 300 years. 
You're not going to know the 

556
00:32:51,280 --> 00:32:53,560
people who have your money. 
It's all going to go somewhere. 

557
00:32:53,840 --> 00:32:55,680
The point that Jesus is making 
is this. 

558
00:32:55,920 --> 00:32:58,400
He's saying give to things that 
last forever. 

559
00:32:59,800 --> 00:33:05,440
Relationships, the oppressed 
Kingdom, gospel work, souls 

560
00:33:05,440 --> 00:33:08,600
being saved. 
Use your wealth to advance the 

561
00:33:08,600 --> 00:33:10,120
gospel. 
Because the gospel and the 

562
00:33:10,120 --> 00:33:13,440
Kingdom are forever. 
They're forever. 

563
00:33:15,240 --> 00:33:18,040
Don't store up for yourselves 
treasures on earth. 

564
00:33:18,920 --> 00:33:21,640
That's stupid. 
You hear me? 

565
00:33:21,920 --> 00:33:24,680
That's stupid. 
Store up your store up your 

566
00:33:24,680 --> 00:33:26,440
treasures in heaven. 
It's the only safe place to 

567
00:33:26,440 --> 00:33:30,360
invest you with me so far. 
You guys are like, I wasn't 

568
00:33:30,360 --> 00:33:33,280
expecting a giving talk today. 
OK, this isn't a giving talk. 

569
00:33:33,280 --> 00:33:36,400
This this is a escaping from 
mammon talk. 

570
00:33:36,400 --> 00:33:38,680
You hear me? 
That's the point of the day is 

571
00:33:38,680 --> 00:33:42,160
how do we escape the lure of 
materialism and greed in our 

572
00:33:42,160 --> 00:33:43,520
culture? 
It's all around us. 

573
00:33:44,840 --> 00:33:46,160
I started preaching and I lost 
my place. 

574
00:33:46,160 --> 00:33:47,760
I'm going to find it here. 
Just give me a SEC. 

575
00:33:49,360 --> 00:33:54,840
Here's the thing, when it comes 
to generosity, we are hard wired

576
00:33:54,840 --> 00:33:56,880
to give to others. 
Why? 

577
00:33:57,840 --> 00:34:01,280
Because God made us in His own 
image and there is nobody who 

578
00:34:01,280 --> 00:34:05,520
was given more than God himself.
He gave His only begotten Son 

579
00:34:06,000 --> 00:34:08,560
when Jesus was here. 
He gave all of His time, His 

580
00:34:08,560 --> 00:34:10,760
effort and energy. 
He got down and washed His feet.

581
00:34:10,760 --> 00:34:12,520
He willingly gave His life for 
others. 

582
00:34:12,520 --> 00:34:16,280
You can never out give God. 
And because we're made in the 

583
00:34:16,280 --> 00:34:21,560
image of God and His likeness, 
you and I are hard wired in our 

584
00:34:21,560 --> 00:34:28,080
DNA to give, to be generous. 
As a matter of fact, science 

585
00:34:28,080 --> 00:34:31,400
supports the idea that you and I
are meant to give. 

586
00:34:31,400 --> 00:34:35,360
Did you know that life 
satisfaction goes up whenever we

587
00:34:35,360 --> 00:34:38,120
are generous with our money and 
generous with our time? 

588
00:34:38,440 --> 00:34:40,600
There's multiple different 
factors that improve in our 

589
00:34:40,600 --> 00:34:43,840
lives when we give. 
Sociologist Hilary Davidson and 

590
00:34:43,840 --> 00:34:48,000
Christian Smith in their book 
The Paradox of Generosity, they 

591
00:34:48,000 --> 00:34:51,719
say this. 
People rightly say that money 

592
00:34:51,719 --> 00:34:55,960
cannot buy happiness. 
But money and happiness are 

593
00:34:55,960 --> 00:35:01,520
still related in a curious way. 
Happiness can be the result not 

594
00:35:01,520 --> 00:35:06,360
of spending more money on 
oneself, but rather of giving 

595
00:35:06,360 --> 00:35:11,120
money away to others. 
The data examined here show this

596
00:35:11,120 --> 00:35:16,440
not to be simply a nice idea, 
but a social scientific fact. 

597
00:35:17,160 --> 00:35:20,000
It is a social scientific fact 
that the more we give away, the 

598
00:35:20,000 --> 00:35:24,000
more happiness we receive. 
It's almost like Jesus knows 

599
00:35:24,000 --> 00:35:28,840
what he's talking about, right? 
It's almost like the King of the

600
00:35:28,840 --> 00:35:32,320
universe knows how the universe 
operates and how we are meant to

601
00:35:32,320 --> 00:35:37,440
live into this Kingdom. 
Blessed are those who give, not 

602
00:35:37,440 --> 00:35:40,680
those who receive. 
It's so much more better, so 

603
00:35:40,680 --> 00:35:43,040
much better to give than it is 
just to take. 

604
00:35:44,400 --> 00:35:46,160
But here's the thing. 
When it comes to generosity, 

605
00:35:46,160 --> 00:35:47,400
there's a bit of a disclaimer 
here. 

606
00:35:47,680 --> 00:35:51,400
There's a bit of a disclaimer. 
Our motivation matters. 

607
00:35:52,360 --> 00:35:55,000
Our motivation of the heart 
matters deeply. 

608
00:35:57,240 --> 00:36:00,520
You see, if we're generous 
people and we give a bunch of 

609
00:36:00,520 --> 00:36:04,360
money and you know, we, we give 
a lot away, but we also let 

610
00:36:04,360 --> 00:36:07,240
people know that we're giving a 
lot away, that's kind of a 

611
00:36:07,240 --> 00:36:11,600
problem. 
You see, we, we can't escape the

612
00:36:11,600 --> 00:36:16,520
grip of Mammon if we're just 
exchanging the idol of greed for

613
00:36:16,520 --> 00:36:20,240
the idol of vanity and looking 
good in front of others. 

614
00:36:22,120 --> 00:36:24,320
You guys are like, oh boy, here 
we go, right? 

615
00:36:25,000 --> 00:36:29,120
You can't exchange the idol of 
greed for the idol of control 

616
00:36:29,120 --> 00:36:31,640
and power. 
It doesn't work like that. 

617
00:36:31,640 --> 00:36:35,520
So Jesus reminds us that our 
motivations matter deeply when 

618
00:36:35,520 --> 00:36:38,480
it comes to our generosity. 
As a matter of fact, the 

619
00:36:38,480 --> 00:36:42,520
beginning of Matthew 6 is all 
about the heart posture and all 

620
00:36:42,520 --> 00:36:44,200
about acts of righteousness in 
front of others. 

621
00:36:44,200 --> 00:36:47,280
He says be careful not to 
practice your righteousness in 

622
00:36:47,280 --> 00:36:49,440
front of others to be seen by 
them. 

623
00:36:50,880 --> 00:36:52,640
It's not that acts of 
righteousness are bad. 

624
00:36:52,640 --> 00:36:54,320
Go do a bunch of really good 
things. 

625
00:36:54,600 --> 00:36:57,120
It's actually even OK if people 
see you doing the good things. 

626
00:36:58,120 --> 00:37:02,360
What Jesus is saying is don't do
it to be seen by them. 

627
00:37:02,360 --> 00:37:06,320
Does that make sense? 
Don't do it because you want 

628
00:37:06,320 --> 00:37:09,360
their attention in the accolade 
and the notoriety. 

629
00:37:11,160 --> 00:37:16,200
The motivations of the heart 
matter deeply, and so make the 

630
00:37:16,200 --> 00:37:21,320
wise investment. 
Be generous with your time, your

631
00:37:21,320 --> 00:37:23,640
gifts, your talent, and 
everything else. 

632
00:37:27,600 --> 00:37:32,200
If you were to go through 
Matthew chapter 6, you would see

633
00:37:32,760 --> 00:37:36,680
that all of Jesus is teaching 
here on doing acts of 

634
00:37:36,680 --> 00:37:40,800
righteousness and praying and 
fasting and giving. 

635
00:37:41,920 --> 00:37:46,160
We see that it's all in the 
context in the relationship to 

636
00:37:46,160 --> 00:37:50,440
knowing God as our Father. 
If you were to just take a look 

637
00:37:50,440 --> 00:37:52,640
at this screen, just take a look
at this list. 

638
00:37:52,880 --> 00:37:56,960
This is chapter 6 alone. 
All these different times where 

639
00:37:57,040 --> 00:38:00,560
Jesus says your Father in 
heaven, it's your Father who 

640
00:38:00,560 --> 00:38:04,760
sees your Father who sees your 
Father knows our Father in 

641
00:38:04,760 --> 00:38:06,240
heaven. 
Your Father will forgive you. 

642
00:38:06,600 --> 00:38:11,160
All of these commandments are 
meant to be lived out in the 

643
00:38:11,160 --> 00:38:13,800
context of loving relationships 
with God as the Father. 

644
00:38:15,000 --> 00:38:18,080
Because none of this makes sense
if God isn't on the throne. 

645
00:38:18,880 --> 00:38:22,880
Being generous and giving more 
than we feel like we can bear, 

646
00:38:22,880 --> 00:38:27,480
or giving sacrificially makes no
sense unless it's in 

647
00:38:27,520 --> 00:38:31,120
relationship with God the 
Father, the King, who is the one

648
00:38:31,120 --> 00:38:36,520
who provides for us. 
So when it comes to generosity, 

649
00:38:36,520 --> 00:38:40,800
all of this has to be taken into
relationship with God. 

650
00:38:41,920 --> 00:38:44,360
And if you're here today and and
you're checking out church for 

651
00:38:44,360 --> 00:38:47,360
the first time or you don't even
know if you have relationship 

652
00:38:47,360 --> 00:38:50,280
with God, the invitation for you
is, is to know him as your 

653
00:38:50,280 --> 00:38:54,480
Father, your perfect heavenly 
Father who loves you deeply. 

654
00:38:56,200 --> 00:38:58,920
Again, Wilkins says the 
transformed disposition of the 

655
00:38:58,920 --> 00:39:04,520
disciples in her heart motivates
us to discipline our lives to be

656
00:39:04,520 --> 00:39:09,120
like the Father. 
In other words, we give of 

657
00:39:09,120 --> 00:39:14,840
ourselves freely so we can 
become like Jesus together and 

658
00:39:14,840 --> 00:39:17,600
honor the Father, recognizing 
that everything we own is 

659
00:39:17,600 --> 00:39:20,360
already His. 
We're just stewarding it here. 

660
00:39:23,720 --> 00:39:26,720
All of this is because we have 
received the righteousness of 

661
00:39:26,720 --> 00:39:28,440
God. 
When we put our faith in Jesus, 

662
00:39:28,440 --> 00:39:31,520
what He did on the cross and the
resurrection, we've received 

663
00:39:31,520 --> 00:39:32,840
that inner righteousness from 
Him. 

664
00:39:32,840 --> 00:39:35,400
And now we can go do acts of 
righteousness out of that 

665
00:39:35,400 --> 00:39:38,080
posture, out of gratitude, out 
of thankfulness. 

666
00:39:39,640 --> 00:39:43,600
It's all about making Dad proud.
It's all about making him proud.

667
00:39:45,120 --> 00:39:50,640
That's the motivation. 
As we close here, we release the

668
00:39:50,640 --> 00:39:54,560
grip of Mammon by investing our 
lives in what will last. 

669
00:39:55,560 --> 00:39:59,800
Invest in what will last. 
So we have some practices for 

670
00:39:59,800 --> 00:40:02,720
you to help us. 
A sort of escape the grip of of 

671
00:40:02,720 --> 00:40:06,360
wealth and materialism and 
accumulation #1 we already 

672
00:40:06,360 --> 00:40:09,000
mentioned is just the practice 
of generosity, lent 

673
00:40:09,000 --> 00:40:12,480
traditionally as a time of alms 
giving or giving to the poor or 

674
00:40:12,480 --> 00:40:15,000
the needy. 
So maybe in this next week, 

675
00:40:15,000 --> 00:40:18,000
maybe you choose to look at your
budget and choose to give a 

676
00:40:18,000 --> 00:40:21,280
little bit of time or give a 
little bit of money to an 

677
00:40:21,280 --> 00:40:24,160
organization that you know is 
looking after the poor and the 

678
00:40:24,160 --> 00:40:26,400
needy. 
Maybe you choose to give some 

679
00:40:26,400 --> 00:40:29,920
time or money to Love Inc, one 
of our partners that you'll hear

680
00:40:29,920 --> 00:40:32,320
about after the sermon. 
Maybe you want to make a 

681
00:40:32,320 --> 00:40:35,560
donation to Ankeny Service 
Center or Hope Ministries or 

682
00:40:35,560 --> 00:40:37,440
whatever it may be. 
Or maybe you want to look into 

683
00:40:37,440 --> 00:40:40,560
volunteering your time. 
Almsgiving and generosity are 

684
00:40:40,560 --> 00:40:44,240
great ways to break the grip of 
mammon. 

685
00:40:44,880 --> 00:40:47,960
Generosity is one of our 
convictions here at a church and

686
00:40:47,960 --> 00:40:50,520
you can look it up on online. 
We have some language about that

687
00:40:50,520 --> 00:40:55,840
as well. 
Giving and choosing generosity 

688
00:40:56,360 --> 00:41:00,280
is the pressure relief valve 
from just storing up for 

689
00:41:00,280 --> 00:41:03,880
ourselves. 
In other words, when the movie 

690
00:41:03,880 --> 00:41:06,480
Interstellar, you know that the 
black hole is just sucking that 

691
00:41:06,480 --> 00:41:09,040
spaceship in closer and closer 
and closer, and you want to know

692
00:41:09,040 --> 00:41:12,440
how they escape it, how they 
finally get out of the the 

693
00:41:12,560 --> 00:41:15,840
gravity of of the black hole. 
They start shedding their 

694
00:41:15,840 --> 00:41:18,520
weight, they shed off and 
sacrifice. 

695
00:41:18,520 --> 00:41:21,840
They detach part of their 
valuable ship in order to escape

696
00:41:21,840 --> 00:41:25,960
the pull of this black hole. 
In the same way, church, in the 

697
00:41:25,960 --> 00:41:32,240
same way, in order to escape the
pull of materialism and wealth 

698
00:41:32,320 --> 00:41:36,560
and mammon, we have to shed off 
and sacrifice and be generous 

699
00:41:36,560 --> 00:41:40,800
people. 
We got to release it so we can 

700
00:41:40,800 --> 00:41:46,040
escape. 
Another practice is the practice

701
00:41:46,040 --> 00:41:48,160
of Sabbath. 
Actually, no, this quote is 

702
00:41:48,160 --> 00:41:49,200
good. 
I have to share this quote here.

703
00:41:49,200 --> 00:41:50,680
It is what my coach said it this
week. 

704
00:41:51,240 --> 00:41:56,240
He says money is like manure. 
If you let it pile up, it starts

705
00:41:56,240 --> 00:42:01,720
to stink. 
If you spread it around, it 

706
00:42:01,720 --> 00:42:04,320
makes things grow. 
How good is that, right? 

707
00:42:04,520 --> 00:42:06,280
Don't let it pile up, it starts 
to sink. 

708
00:42:06,400 --> 00:42:09,360
Spread it around and makes 
things grow #2 is the practice 

709
00:42:09,360 --> 00:42:12,600
of Sabbath. 
Traditionally, we often times 

710
00:42:12,600 --> 00:42:15,120
Sabbath is a time where you 
refrain from buying or selling 

711
00:42:15,120 --> 00:42:17,720
or being productive for 
productive for yourself. 

712
00:42:18,200 --> 00:42:20,480
Maybe you want to try just 
gratitude or gratitude 

713
00:42:20,480 --> 00:42:23,320
journaling or the practice of 
simplicity. 

714
00:42:23,600 --> 00:42:27,680
Simplicity is incredibly 
difficult as Americans because 

715
00:42:27,720 --> 00:42:30,000
we really don't like a 
downgrade, do we? 

716
00:42:30,880 --> 00:42:32,760
We like upgrades, not 
downgrades. 

717
00:42:33,520 --> 00:42:36,280
You know, if you were to say, Oh
yeah, we're my, my husband and I

718
00:42:36,280 --> 00:42:39,520
or my spouse and I, we're, we're
down grading our house and we're

719
00:42:39,520 --> 00:42:41,360
down grading our car. 
People will be like, what's 

720
00:42:41,360 --> 00:42:42,520
wrong? 
Is everything OK? 

721
00:42:42,520 --> 00:42:45,280
Right. 
But as Christians, what if we 

722
00:42:45,280 --> 00:42:49,400
instead chose to simplify, chose
to grant downgrade for the sake 

723
00:42:49,880 --> 00:42:51,440
of running away from 
materialism? 

724
00:42:53,480 --> 00:42:57,160
I'm going to invite the the band
to come on forward here and 

725
00:42:57,160 --> 00:43:04,000
play, but I want to conclude by 
talking about Jesus because 

726
00:43:04,000 --> 00:43:07,600
there was this moment. 
There's this moment where where 

727
00:43:07,600 --> 00:43:10,120
Jesus is dying for our sins, 
where he is. 

728
00:43:10,440 --> 00:43:17,800
He's on the cross. 
And we see this picture where at

729
00:43:17,800 --> 00:43:20,920
his feet on the ground there are
these soldiers. 

730
00:43:20,920 --> 00:43:24,680
And what are they doing? 
Scripture says that these 

731
00:43:24,680 --> 00:43:29,560
soldiers on the ground are 
casting lots for his clothes. 

732
00:43:31,960 --> 00:43:34,360
And so I want you just to 
imagine that scene for just a 

733
00:43:34,360 --> 00:43:39,160
moment, that that these soldiers
with Jesus on the cross, they're

734
00:43:39,160 --> 00:43:41,720
not looking up at him, but 
rather they're looking down and 

735
00:43:41,720 --> 00:43:45,480
they're throwing dice, trying to
get better clothes for 

736
00:43:45,480 --> 00:43:49,760
themselves, trying to better 
their circumstances. 

737
00:43:51,480 --> 00:43:55,480
In other words, they're looking 
at their material goods rather 

738
00:43:55,480 --> 00:44:00,560
than looking up at Jesus. 
They're focused on the ground. 

739
00:44:00,560 --> 00:44:04,240
They're focused on getting more 
for themselves, getting the 

740
00:44:04,240 --> 00:44:09,080
treasures here on earth when 
they could have looked up, and 

741
00:44:09,080 --> 00:44:13,960
seeing instead that there are 
treasures beyond imagination 

742
00:44:14,200 --> 00:44:18,880
found in Jesus himself. 
In a similar way, may we not get

743
00:44:18,880 --> 00:44:21,360
caught in the cycle of just 
looking what everyone else has, 

744
00:44:21,360 --> 00:44:24,960
looking to our own 
circumstances, but instead may 

745
00:44:24,960 --> 00:44:30,200
we look up at the One who gave 
it all, who lived a life of 

746
00:44:30,200 --> 00:44:35,760
poverty for us, who sacrificed. 
And in him may we found find a 

747
00:44:35,760 --> 00:44:39,480
Pearl of great price. 
In him may we find that we have 

748
00:44:39,480 --> 00:44:42,040
everything we've ever been 
looking for, and nothing else 

749
00:44:42,040 --> 00:44:47,040
will satisfy. 
To follow Jesus means to let go 

750
00:44:47,040 --> 00:44:52,320
of earthly trinkets and return 
for eternal treasures.

