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Ephesians 521 through 33. 
It says, Submit to one another 

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out of reverence for Christ. 
Wives, submit yourselves to your

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own husbands as you do the Lord.
For the husband is the head of 

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the wife, as Christ is the head 
of the church, his body of which

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he is the Savior. 
Now as the church submits to 

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Christ, so also wives should 
submit to their husbands in 

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everything. 
Husbands, love your wives, just 

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as Christ loved the church and 
gave himself up for her, to make

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her holy, cleansing her by the 
washing with water through the 

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Word, and to present her to 
himself as a radiant church, 

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without stain or wrinkle or any 
other blemish, but holy and 

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blameless. 
In this same way husbands ought 

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to love their wives as their own
bodies. 

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He who loves his wife, loves 
himself. 

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After all, no one ever hated 
their own body, but they feed 

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and care for their body, just as
Christ does the Church, for we 

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are members of His body. 
For this reason, a man will 

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leave his father and mother and 
be united to his wife, and the 

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two will become one flesh. 
This is a profound mystery, but 

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I am. 
But I am talking about Christ 

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and the Church. 
However, each one of you also 

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must love. 
Sorry, love his wife as he loves

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himself and the wife must 
respect her husband. 

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Amen. 
This is the word of the Lord. 

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Thanks be to God, there is this 
growing trend that's taking 

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place specifically more on 
social media. 

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It's this trend called trad 
wives. 

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As any of you any of you heard 
of this before, which is short 

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for traditional wives. 
Basically, they're these women 

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who are getting on social media 
and they're showcasing a more 

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domesticated style of life. 
OK, so this means they're 

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getting on on social media, 
showcasing themselves, making 

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homemade food, raising their 
kids, cleaning their house, even

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being willing to put on a make 
up and a dress for their husband

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even though they're staying at 
home. 

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Now, as you can imagine, this is
growing some controversy out on 

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the Internet. 
Some people are criticizing it, 

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saying it's a step backward for 
women. 

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Others, they just say it's an 
unrealistic sort of nostalgic 

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view of a bygone era and that we
don't want to go back to that 

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time frame. 
Others, however, maybe even in 

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some Christian circles, are 
celebrating the more traditional

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gender roles. 
They're emphasizing the the 

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beauty of motherhood, they might
say, which by the way, we would 

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all agree is one of the highest 
and most beautiful callings 

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ever. 
So what we're seeing is 

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especially with younger 
generations that they are 

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becoming women more and more are
becoming open to the idea of 

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more traditional gender roles. 
There was an Australian study 

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done by The Conversation. 
What they found that was that 

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young women significantly 
increased their support for 

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gendered roles with the 
proportion who are disagreeing 

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with disagreeing with the idea 
of of poor gender roles. 

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Basically 5057% in 2010 used to 
think that traditional gender 

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roles were were no good. 
That's down from 57 to 43% in 

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2024. 
Isn't that interesting? 

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Gen. 
Z women are more and more into 

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the traditional gender roles 
now. 

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What's alarming, and what's 
alarming for a lot of different 

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people is that this comes at the
same time that there's a spike 

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in the conversation around men's
role in the society. 

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There's this thing out on the 
Internet. 

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It's called the manosphere, and 
you've ever heard of this? 

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And what it is, is it's 
basically a collection of 

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websites, blogs, and online 
forums that are promoting 

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masculinity, promoting misogyny,
and promoting opposition to 

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feminism. 
So the manosphere includes 

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groups like Men's Rights 
Activists in Cells or which is 

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short for Involuntary Celibates 
and Pick Up Artists or Puas for 

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sure. 
Here's what's happening. 

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These men in the manosphere are 
claiming that they are now the 

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oppressed gender as led by men 
like Andrew Tate and a few 

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others. 
So here's what's happening in 

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the culture with these trends. 
The manosphere tells young men 

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they are losing a rightful 
status and can get it back 

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through hardness, discipline, 
and dominance. 

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Meanwhile, the trad wife culture
tells women that freedom from 

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the rat race can be found in 
beauty, dependence and a 

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domestic order. 
And what we think is happening 

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is that because there's been so 
much confusion out in the 

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culture surrounding gender 
politics, because there's been 

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so much noise out there in 
regard to this conversation, 

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we're seeing that people are 
looking elsewhere for a sense of

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structure and stability within 
chaos. 

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These two kind of different and 
opposing streams that we're 

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seeing, they provide a certain 
level of certainty and chaos. 

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It's sort of like saying I want 
control over my life, often 

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times pointing to a common 
enemy. 

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So the question for us today, 
does the Bible, does 

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Christianity have anything to 
say about men and women in 

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marriage, about how we should 
treat each other in our posture 

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towards one another? 
Are women designated to be in a 

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subordinate role forever to men?
And are men meant to rule over 

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their wives and their kids and 
their employees? 

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That's the question we're going 
to address today. 

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And many of you are thinking, 
wow, Ben, bold choice on 

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Mother's Day to preach on this 
topic, right? 

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We had this plan before I 
realized what day it was because

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we're working through an 
Ephesian series today. 

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So go easy on me. 
All right, No, I know today's 

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going to be encouraging for all 
of us today. 

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So we're going to be in 
Ephesians chapter 5 today. 

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We always encourage physical 
Bibles, but it'll be on the 

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screens as well. 
Just try and get this in front 

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of you. 
It's helpful to get the whole 

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text in front of you, especially
today as we're going through the

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different passages and jumping 
around a bit. 

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OK, we've been going through an 
Ephesians series and the first 

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half is all about the victory 
that Christ has won for all of 

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the believers. 
His church talks about the 

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beautiful family that God is 
bringing together and building 

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now through the resurrection and
victory of Christ. 

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So chapters one through three 
are basically demonstrating. 

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They're highlighting what has 
been won. 

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But chapters 4 through 6, where 
we're going to be today, it's 

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emphasizing the practical nature
of how we should now live. 

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So we're going to be in 
Ephesians chapter 5, and we're 

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going to begin in verse 15. 
Verse 15 it says this. 

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Be careful then how you live, 
not as unwise but as wise, 

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making the most of every 
opportunity, because the days 

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are evil. 
Therefore do not be foolish, but

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understand what the word Lord's 
will is. 

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Do not get drunk on wine which 
leads to debauchery. 

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Instead, be filled with the 
Spirit. 19 This is what it looks

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like to be filled with the 
Spirit speaking to one another 

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with psalms, hymns, and songs 
from the Spirit. 

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Sing and make music from your 
heart to the Lord, always giving

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thanks to God the Father for 
everything in the name of our 

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Lord Jesus Christ. 
So Paul begins here by saying he

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he gives a series of not but 
statements, not as unwise but as

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wise, not drunk on wine, but 
filled with the Spirit. 

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And so when Paul talks about 
being filled with the Spirit in 

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the Greek, it's the idea of he's
saying be being filled with the 

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Spirit. 
This is a continual ongoing 

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filling of the Holy Spirit. 
Now, sometimes an encounter and 

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filling with the Holy Spirit is 
radical and it's powerful. 

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You can feel it. 
You feel maybe a moment of peace

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or warmth or power come over 
you. 

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Maybe in a time of desperation. 
You feel a supernatural comfort 

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within you. 
And those are all wonderful 

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things. 
We encourage that. 

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We believe that the Holy Spirit 
moves in real and mighty ways 

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even today. 
He still heals, He still gives 

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gifts, etcetera. 
But Paul here gives a list of 

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five participles of what it 
looks like for the Christian to 

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be filled with the Spirit. 
The five are these speaking, 

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singing, making music, giving 
thanks and then finally our our 

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focus today submitting to one 
another. 

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OK, so do you see how this 
passage is kind of laid out, 

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Paul saying be continually 
filled with the spirit. 

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This is what this looks like. 
It's not always in like, you 

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know, tingles down your back or 
goose pimples or anything like 

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that, but rather being filled 
with the Holy Spirit is 

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exhibited by these things, 
including submitting to one 

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another. 
You with me so far, Harold 

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Honour puts it this way with the
indwelling meaning like the the 

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Holy Spirit living in us. 
He says with the indwelling, 

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each Christian has all of the 
Spirit. 

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Amen. 
He says, but the command to be 

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filled with the Spirit enables 
the Spirit to have all of the 

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believer. 
Wow. 

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So when we have when we have the
Holy Spirit, we have all of the 

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Holy Spirit, but being filled 
with the Spirit is allowing the 

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Spirit to have all of us. 
You with me, OK, I hear you. 

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I hear you a little bit. 
That's good. 

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And so Paul specifically, he 
gets into three different, three

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different sort of relationships 
in which this is lived out. 

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He talks about submission to 
wives, to husbands, husband to 

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wives, children to parents, 
parents to children, slaves to 

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masters, masters to slaves. 
Ephesians 5, verse 21. 

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Take a look at it. 
Ephesians 521. 

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This is the banner text. 
This is the most important thing

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we are going to cover today. 
Paul writes this. 

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Submit to one another out of 
reverence to Christ, submit to 

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one another out of reverence for
Jesus. 

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In the Greek, this is the word 
hypotasomanoe. 

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It's in the present passive 
participle. 

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So again, it's the idea of an 
ongoing willing yielding to one 

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another, yielding to your spouse
and whatever relationship you're

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in. 
And so the command to be 

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submitted to one another in 
verse 21 is the banner 

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instruction over this entire 
passage all the way through 69. 

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So this is sort of the umbrella 
by which everything else falls 

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underneath it. 
Does that make sense? 

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And So what we see here is Paul 
is commanding and instructing 

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the believers in the churches of
Ephesus to practice something 

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called mutual voluntary 
submission. 

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It's mutual because it involves 
both parties. 

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It's together, it's voluntary, 
and that it's freely done or 

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it's consensual if you want to 
use that word. 

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And it's also submission, 
meaning there is a humble 

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yielding happening with one 
another. 

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So if someone were to come up to
me and say, hey, Ben, how would 

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you describe your relationship 
with Susan Susan's my wife? 

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How would you describe the 
relationship between my wife and

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I? 
We would likely say something 

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like this. 
Susan and I are continually 

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submitted to one another. 
Right, babe? 

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We would say something like 
that. 

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OK, She's nodding her head. 
Let the record show she's 

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nodding her head. 
Took a risk there. 

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It paid off. 
We did not plan that. 

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OK, continually submitted to one
another. 

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But this is so difficult in a 
marriage, is it not? 

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As a matter of fact, since the 
since the beginning of time, 

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since the beginning of man, this
has been a problem for men and 

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women. 
In chapter 3 we see already how 

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difficult it is. 
Genesis 3 we see that beginning.

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God had made everything good. 
He made it beautiful, He made it

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perfect. 
He made man and woman to be in 

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relationship with one another 
and with Him. 

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But then man rebelled and he 
sinned and entered in the curse.

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And part of this curse, part of 
the part of the byproduct of 

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man's sin, is found in chapter 
316 in Genesis. 

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The curses, your desire will be 
for your husband and he will 

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rule over you. 
This is not God's intended 

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design for marriage. 
Rather, this is the natural 

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consequence of a broken and 
fallen world. 

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This is the curse. 
Does that make sense? 

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Human beings, you and I 
believers in Christ. 

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We are designed to reverse the 
curse through Christ likeness. 

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More and more we see the battle 
of the sexes playing out all 

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over in our culture. 
It's been going on since the 

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dawn of man. 
Now, in Paul's day, no surprise,

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there was also power plays 
taking place to which he was 

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likely addressing. 
In fact, in the Greco Roman 

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society, there was these things 
called household codes. 

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It was basically the ethic and 
the rule of the day. 

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So this is a quote from 
Aristotle. 

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00:13:28,280 --> 00:13:30,880
You maybe heard of him. 
Great guy, pretty smart. 

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00:13:31,360 --> 00:13:36,080
This highlights the thinking and
the understanding of how 

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00:13:36,080 --> 00:13:37,840
households should run in their 
day. 

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00:13:37,840 --> 00:13:40,240
This is what he says of 
household management. 

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00:13:40,880 --> 00:13:44,560
We have seen that there are 
three parts. 1 is the rule of a 

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master over slaves, another of a
father and 1/3 of a husband. 

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00:13:51,000 --> 00:13:56,040
A husband and father rules over 
wife and children. 

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00:13:56,920 --> 00:13:58,840
Sheesh. 
Kind of harsh there, Aristotle. 

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00:13:58,840 --> 00:14:02,200
OK, notice how he's only 
addressing the men here. 

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00:14:02,560 --> 00:14:04,960
He's addressing the masters, the
fathers, and the husband. 

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00:14:04,960 --> 00:14:08,240
Notice the language he says they
are to rule over their 

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00:14:08,240 --> 00:14:11,960
respective partners there. 
He's only addressing the men. 

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00:14:13,320 --> 00:14:15,920
Aren't we glad we followed Jesus
and not Aristotle? 

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00:14:16,000 --> 00:14:20,240
OK Paul, on the other hand, is 
subverting this. 

244
00:14:20,440 --> 00:14:23,400
He flips this completely on its 
head. 

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00:14:23,960 --> 00:14:29,680
Instead, he addresses everyone 
as equal moral agents, starting 

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00:14:29,680 --> 00:14:32,520
with the wives first, That's 
significant. 

247
00:14:33,200 --> 00:14:36,320
Paul is doing something here in 
this passage that we're 

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00:14:36,320 --> 00:14:39,040
addressing. 
Ben Witherington, the third. 

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00:14:39,040 --> 00:14:40,520
He's a scholar. 
He puts it this way. 

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00:14:41,640 --> 00:14:45,560
Paul, by placing this verse 
here, is critiquing the normal 

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00:14:45,560 --> 00:14:48,160
understanding of household 
relationships, where only a 

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00:14:48,160 --> 00:14:51,520
certain members of the household
are doing the submitting or 

253
00:14:51,560 --> 00:14:55,520
serving. 
Not in the Christian Church, 

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00:14:55,720 --> 00:15:01,560
says Paul, where everyone should
submit to and serve everyone 

255
00:15:01,560 --> 00:15:04,360
else out of reverence for 
Christ. 

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00:15:05,800 --> 00:15:10,760
Paul's subverting it on purpose.
So then what he does next is 

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00:15:10,840 --> 00:15:12,440
Paul's saying, hey, I'm doing 
something different. 

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00:15:12,440 --> 00:15:15,360
I know you've been told it's one
way in the culture, but watch 

259
00:15:15,360 --> 00:15:17,680
this. 
So he begins by addressing each 

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00:15:17,680 --> 00:15:20,920
individual, beginning with the 
wives, giving them dignity and 

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00:15:20,920 --> 00:15:26,040
priority. 
Ephesians 522 wives submit to 

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00:15:26,040 --> 00:15:29,560
your own husbands as you do to 
the Lord. 

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00:15:30,600 --> 00:15:33,920
So he begins by addressing 
specifically how the wives are 

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00:15:33,920 --> 00:15:37,880
to submit to one another. 
First we need to understand 

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00:15:37,880 --> 00:15:42,720
something about 22 is that 22 
doesn't make sense except for 

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00:15:42,880 --> 00:15:45,280
when you look at the verse right
before it, 21. 

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00:15:45,600 --> 00:15:49,160
In other words, that word submit
isn't actually in the Greek. 

268
00:15:50,000 --> 00:15:53,520
So it should say something like 
this, submitting to one another.

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00:15:53,560 --> 00:15:58,600
That's 21 wives to your 
husband's, and so he's 

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00:15:58,600 --> 00:16:02,760
illustrating how the submission 
should look in each individual 

271
00:16:02,880 --> 00:16:05,040
context. 
The new Living Translation 

272
00:16:05,040 --> 00:16:07,520
actually gets this right and 
communicates it quite well. 

273
00:16:07,720 --> 00:16:10,720
It says submit to one another 
out of reverence for Christ. 

274
00:16:11,640 --> 00:16:14,560
For wives, this means to your 
husbands. 

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00:16:15,200 --> 00:16:18,320
For husbands this means love 
your wives. 

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00:16:18,440 --> 00:16:20,440
So does that make sense? 
So again, the banner 

277
00:16:20,440 --> 00:16:24,320
instruction, submit to one 
another out of reverence for 

278
00:16:24,320 --> 00:16:27,880
Christ, submit to one another. 
Here's how it looks in each 

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00:16:27,880 --> 00:16:30,040
individual context for each 
person. 

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00:16:30,920 --> 00:16:34,880
So the instruction then to the 
wives flows from the previous 

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00:16:34,880 --> 00:16:38,600
thought in verse 21. 
In other words, they're 

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00:16:38,600 --> 00:16:40,640
inseparable. 
You can't just start preaching 

283
00:16:40,640 --> 00:16:43,560
verse 22 without preaching 21. 
That's significant. 

284
00:16:44,520 --> 00:16:49,720
In other words, verse 22 submits
to verse 21. 

285
00:16:50,200 --> 00:16:51,440
That's an easy way to remember 
that. 

286
00:16:51,440 --> 00:16:54,200
You're welcome. 
This matters when it comes to 

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00:16:54,200 --> 00:16:56,760
controversial passages when 
let's say wives submit to your 

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00:16:56,760 --> 00:16:57,720
husbands. 
Does that make sense? 

289
00:16:58,040 --> 00:16:59,760
This is why we're taking time to
address this. 

290
00:17:00,400 --> 00:17:03,880
He continues on Paul in verse 
23, verse 23. 

291
00:17:05,440 --> 00:17:08,400
Wives submit to your husbands 
for the husband is the head or 

292
00:17:08,400 --> 00:17:11,280
or sorry is the head of the wife
as Christ is the head of the 

293
00:17:11,280 --> 00:17:14,119
church, his body of which he is 
the Savior. 

294
00:17:14,720 --> 00:17:18,280
Now as the church submits to 
Christ, so also wives should 

295
00:17:18,280 --> 00:17:20,520
submit to their husbands in 
everything. 

296
00:17:21,160 --> 00:17:24,440
Now there's some controversy 
over the word head of the wife. 

297
00:17:24,440 --> 00:17:27,520
What exactly does that mean? 
There's a little bit of debate 

298
00:17:27,520 --> 00:17:31,360
over this, but the scholarship 
leans towards interpreting the 

299
00:17:31,360 --> 00:17:34,680
word kephalae, which is the 
Greek word for head. 

300
00:17:35,200 --> 00:17:38,760
Kephalae is commonly most 
literally translated as a 

301
00:17:38,920 --> 00:17:44,360
literal head, as in a crown of 
thorns on Jesus's kephalae. 

302
00:17:44,400 --> 00:17:46,280
Does that make sense? 
So it's often times it's a 

303
00:17:46,280 --> 00:17:50,600
literal head, but when it's used
metaphorically in the ancient 

304
00:17:50,600 --> 00:17:54,640
Greek, it means the origin or 
the source of something. 

305
00:17:55,200 --> 00:18:01,120
So for instance, the spring or a
fountainhead is the source in 

306
00:18:01,120 --> 00:18:04,120
the beginning of a river. 
We see this is how it's used 

307
00:18:04,120 --> 00:18:06,600
contextually in Greco Roman 
societies. 

308
00:18:06,600 --> 00:18:09,960
That make sense. 
So the head then is the source 

309
00:18:10,120 --> 00:18:12,880
or the origin. 
The scholars over at the Bible 

310
00:18:12,880 --> 00:18:15,640
Project, whom I love, they write
it this way. 

311
00:18:16,960 --> 00:18:20,320
The physical head in ancient 
Greek thought was assumed to be 

312
00:18:20,320 --> 00:18:23,880
the source of the body's 
functions, the source of 

313
00:18:23,880 --> 00:18:27,560
information, perception and 
provision for the entire body. 

314
00:18:28,480 --> 00:18:33,240
In Ephesians 522 and 23, Paul 
portrays the husband as the head

315
00:18:33,240 --> 00:18:38,960
of the wife, primarily in terms 
of source, as an allusion to 

316
00:18:39,040 --> 00:18:42,840
Adam and Eve and as the story 
shows, where the woman was made 

317
00:18:43,240 --> 00:18:47,160
out of the man. 
So if you've been in church long

318
00:18:47,160 --> 00:18:51,720
enough, you've heard about how 
Eve came from Adam's what rib, 

319
00:18:51,720 --> 00:18:53,720
right? 
Better translation is Adam's 

320
00:18:53,800 --> 00:18:57,520
side connotating equality, 
connotating nextness. 

321
00:18:57,520 --> 00:18:59,920
OK. 
And So what what we're seeing 

322
00:18:59,920 --> 00:19:03,880
here is that woman, it's her 
source. 

323
00:19:04,080 --> 00:19:07,080
And the story of Adam and Eve 
woman's source was literally 

324
00:19:07,480 --> 00:19:08,960
Adam. 
Does that make sense? 

325
00:19:09,240 --> 00:19:12,120
He is the head in this 
terminology. 

326
00:19:13,760 --> 00:19:17,520
We see in the in the beginning 
that when God created man and 

327
00:19:17,520 --> 00:19:20,320
woman, He created them to be 
equal leaders. 

328
00:19:20,320 --> 00:19:23,720
Genesis 218 the Lord said it is 
not good for man to be alone. 

329
00:19:23,720 --> 00:19:27,440
I will make a helper suitable 
for him. 

330
00:19:28,160 --> 00:19:31,600
In the Hebrew this is the phrase
azare connecto. 

331
00:19:32,480 --> 00:19:37,400
Azare is used for military 
might, as in a rescuer military,

332
00:19:37,400 --> 00:19:41,240
military aid, and it's also used
16 times for God. 

333
00:19:41,360 --> 00:19:45,120
The word azare is used to 
describe God as Israel's rescuer

334
00:19:45,120 --> 00:19:48,160
and helper. 
The word connecto is the idea of

335
00:19:48,160 --> 00:19:51,080
a face to face equal. 
There's the idea of there's 

336
00:19:51,080 --> 00:19:52,920
difference in gender and 
sexuality. 

337
00:19:52,960 --> 00:19:55,760
Yes, there's difference, but 
there's a quality. 

338
00:19:55,960 --> 00:19:57,840
They're standing face to face 
with one another. 

339
00:19:58,560 --> 00:20:02,640
So helper suitable isn't maybe 
the best translation. 

340
00:20:03,040 --> 00:20:05,240
For this, it's not strong 
enough. 

341
00:20:05,480 --> 00:20:09,680
Perhaps a better paraphrase is 
God is saying this when it comes

342
00:20:09,680 --> 00:20:13,640
to woman being made from man. 
God is saying I will make a 

343
00:20:13,720 --> 00:20:17,680
partner equal to him and that a 
beautiful picture. 

344
00:20:18,520 --> 00:20:22,640
And what's their job? 
What's their role to rule over 

345
00:20:22,640 --> 00:20:26,000
creation together. 
This is the calling for men and 

346
00:20:26,000 --> 00:20:30,000
women, wives and husbands, to 
rule over creation as equals 

347
00:20:30,160 --> 00:20:34,520
with one another. 
Doctor Cynthia L Westfall puts 

348
00:20:34,520 --> 00:20:38,360
it this way again, going back to
the idea of men being head over 

349
00:20:38,360 --> 00:20:41,200
their wives. 
She says Adam is appropriately 

350
00:20:41,200 --> 00:20:45,760
Eve's head by virtue of being 
her origin and source, and Eve 

351
00:20:45,760 --> 00:20:50,360
is in turn his body by virtue of
their unity as one flesh. 

352
00:20:51,200 --> 00:20:53,840
From here, Paul finds an 
interpretive correlation between

353
00:20:53,840 --> 00:20:57,080
Eve created from Adam and the 
traditional cultural 

354
00:20:57,080 --> 00:20:59,800
relationship between husbands 
and wives in the Roman world 

355
00:21:00,160 --> 00:21:03,400
where the husband is the 
benefactor and patron of the 

356
00:21:03,400 --> 00:21:07,400
wife from whom she derives her 
identity and the necessities of 

357
00:21:07,440 --> 00:21:09,760
life. 
During the Greco Roman society, 

358
00:21:09,760 --> 00:21:14,320
women very much relied on their 
husbands for provision, for 

359
00:21:14,320 --> 00:21:17,240
status, etcetera. 
They didn't have the ability to 

360
00:21:17,240 --> 00:21:20,440
be legal witnesses, they didn't 
have rights in this case, and so

361
00:21:20,440 --> 00:21:23,720
the husband was very much to 
take care of the wife. 

362
00:21:24,960 --> 00:21:29,040
So 3 verses, 3 verses here about
wives submitting to their 

363
00:21:29,040 --> 00:21:31,080
husband and what that looks like
in their context. 

364
00:21:32,120 --> 00:21:35,520
Now, 9 verses dedicated to the 
husbands. 

365
00:21:35,520 --> 00:21:40,080
OK, here we go husbands, how are
we supposed to be submitting? 

366
00:21:40,080 --> 00:21:42,240
Verse 25? 
This is what it says for us. 

367
00:21:43,280 --> 00:21:46,960
Husbands, love your wives, just 
as Christ loved the church and 

368
00:21:46,960 --> 00:21:50,160
gave himself up for her, to make
her holy by cleansing her by the

369
00:21:50,160 --> 00:21:53,080
washing with water through the 
Word, and to present her to 

370
00:21:53,080 --> 00:21:55,920
Himself as a radiant church, 
without stain or wrinkle or any 

371
00:21:55,920 --> 00:21:59,680
other blemish, but holy and 
blameless. 

372
00:21:59,680 --> 00:22:03,640
What a vision, verse 28. 
In the same way, husbands ought 

373
00:22:03,640 --> 00:22:07,080
to love their wives as their own
bodies. 

374
00:22:07,680 --> 00:22:09,720
He who loves his wife loves 
himself. 

375
00:22:10,120 --> 00:22:12,800
After all, no one has ever hated
their own body, but they feed 

376
00:22:12,800 --> 00:22:16,240
and care for their body, just as
Christ does the Church, for we 

377
00:22:16,240 --> 00:22:20,360
are members of his body. 
For this reason a man will leave

378
00:22:20,360 --> 00:22:25,280
his father and mother and be 
united to his wife, and the two 

379
00:22:25,280 --> 00:22:28,680
will become one flesh. 
This is a profound mystery, but 

380
00:22:28,680 --> 00:22:34,160
I'm talking about Christ and the
Church, so here. 

381
00:22:34,160 --> 00:22:38,880
The instruction for husbands, 
then, is to love, love your 

382
00:22:38,880 --> 00:22:44,160
spouse as Christ loved the 
church, to lay down your life 

383
00:22:44,320 --> 00:22:48,440
for your wives, to be willing to
sacrifice, to be willing to give

384
00:22:48,440 --> 00:22:52,480
yourself up, to take care of 
your spouse as if you're taking 

385
00:22:52,480 --> 00:22:55,480
care of your own body. 
We all take care of our own 

386
00:22:55,480 --> 00:22:56,960
bodies, right? 
We feed it, we clothe it. 

387
00:22:56,960 --> 00:22:59,200
You're here today. 
You look great, by the way. 

388
00:22:59,440 --> 00:23:02,120
In the same way, we're meant to 
be taking care of our spouses. 

389
00:23:03,360 --> 00:23:08,000
Now we see verse 33, which is 
sort of the bottom piece of 

390
00:23:08,000 --> 00:23:10,200
bread on the submission 
sandwich. 

391
00:23:10,200 --> 00:23:13,160
OK. 
This is the kind of the summary 

392
00:23:13,160 --> 00:23:15,200
verse here for what we just 
read. 

393
00:23:15,960 --> 00:23:21,040
However, each of you must also 
love his wife as he loves 

394
00:23:21,040 --> 00:23:26,440
himself, and the wife must 
respect her husband. 

395
00:23:27,160 --> 00:23:29,680
So the summary verse is here. 
Let me summarize it. 

396
00:23:31,080 --> 00:23:36,320
Husbands love your wives. 
Wives respect your husbands. 

397
00:23:37,120 --> 00:23:40,040
This is the intention that Paul 
is trying to communicate here. 

398
00:23:40,040 --> 00:23:44,840
All under the banner of submit 
to one another out of reverence 

399
00:23:44,880 --> 00:23:46,320
for Christ. 
Here's the point. 

400
00:23:48,360 --> 00:23:53,680
This passage is not about 
enforcing submission on others, 

401
00:23:54,200 --> 00:23:59,480
but Paul is calling all 
believers to willingly adopt 

402
00:23:59,600 --> 00:24:04,760
Jesus's posture of submission. 
Jesus himself was willing to 

403
00:24:04,760 --> 00:24:08,480
submit himself to the Father's 
will to come to earth and and 

404
00:24:08,480 --> 00:24:11,200
pay the ultimate price of death 
on the cross for your sins and 

405
00:24:11,200 --> 00:24:13,320
for my sins. 
That all who believe in Him put 

406
00:24:13,320 --> 00:24:16,400
their faith in Him and confess 
Him as Lord will be saved. 

407
00:24:16,520 --> 00:24:19,440
He was willing to submit Himself
to the even the authorities over

408
00:24:19,440 --> 00:24:21,880
Him being nailed to a cross for 
you and for me. 

409
00:24:22,080 --> 00:24:27,440
If Jesus can do it, so can we. 
This is the posture that we are 

410
00:24:27,440 --> 00:24:30,600
meant to adopt. 
Paul was intentionally 

411
00:24:30,600 --> 00:24:34,200
challenging the oppressive 
ruling power dynamics of men 

412
00:24:34,400 --> 00:24:39,120
over women in his time. 
There are many people who look 

413
00:24:39,120 --> 00:24:41,960
at Christianity Today and they 
look at us and they say, oh, the

414
00:24:41,960 --> 00:24:46,720
Bible really that antiquated 
ancient texts that does that 

415
00:24:46,720 --> 00:24:49,520
really have any say over my life
today? 

416
00:24:50,440 --> 00:24:54,680
Isn't the Bible used to domineer
over women and keep us stuck in 

417
00:24:54,720 --> 00:25:00,200
the past? 
Well, potentially, And yes, 

418
00:25:00,200 --> 00:25:03,320
certain verses have been used to
do just that. 

419
00:25:03,320 --> 00:25:09,120
However, the science tells a 
different story about the role 

420
00:25:09,120 --> 00:25:11,120
of religion and marriage 
satisfaction. 

421
00:25:12,120 --> 00:25:15,160
Here's a study. 
The 2019 study by the Institute 

422
00:25:15,160 --> 00:25:19,240
of Family Studies found that 
highly religious couples 

423
00:25:19,240 --> 00:25:23,320
actually have the most marital 
satisfaction and the most sexual

424
00:25:23,320 --> 00:25:25,240
satisfaction. 
By the way, kind of interesting.

425
00:25:25,240 --> 00:25:27,640
Just a little heads up. 
If you want to have great sex, 

426
00:25:27,640 --> 00:25:30,720
be religious, I guess. 
OK, strike that from the record,

427
00:25:30,720 --> 00:25:35,040
OK, The National Survey of 
Families, check this out. 

428
00:25:35,040 --> 00:25:38,920
The National Survey of Families 
and Household also found that 

429
00:25:38,920 --> 00:25:41,040
check this out. 
Church going. 

430
00:25:41,080 --> 00:25:45,400
Evangelical Protestant husbands 
were the least likely to be 

431
00:25:45,400 --> 00:25:49,640
engaged in domestic abuse. 
OK, so pause here for a second. 

432
00:25:50,320 --> 00:25:55,040
Church going evangelical 
Protestant men were the least 

433
00:25:55,040 --> 00:25:58,280
likely to engage in domestic 
violence. 

434
00:25:58,760 --> 00:26:00,360
So that's that would be us here 
today. 

435
00:26:00,360 --> 00:26:04,840
We're in church Protestant non 
Catholic evangelical men least 

436
00:26:04,840 --> 00:26:09,120
likely to engage in domestic 
abuse scientifically, the data 

437
00:26:09,120 --> 00:26:13,840
shows. 
Now here's the caveat to this. 

438
00:26:14,720 --> 00:26:18,640
The opposite is actually true 
for the men who don't actually 

439
00:26:18,640 --> 00:26:22,760
go to church. 
Meaning men who claim to be 

440
00:26:22,760 --> 00:26:27,640
Christian but don't actually go 
to church are some of the worst 

441
00:26:27,640 --> 00:26:31,640
offenders when it comes to 
domestic abuse, evidently. 

442
00:26:32,640 --> 00:26:36,680
Evidently, if you take passages 
like these and you use them to 

443
00:26:36,680 --> 00:26:39,880
domineer over your spouse, 
problems happen. 

444
00:26:40,320 --> 00:26:43,960
If you take passages like these,
but you're not actually 

445
00:26:43,960 --> 00:26:47,440
following in the way of Jesus in
your real life by attending 

446
00:26:47,440 --> 00:26:50,240
church and being discipled and 
being in community and learning 

447
00:26:50,240 --> 00:26:53,960
what the text actually says. 
Evidently that is damaging to 

448
00:26:53,960 --> 00:26:56,760
women and relationships and 
damaging to the reputation of 

449
00:26:56,760 --> 00:26:58,240
Christians out in the broader 
world. 

450
00:26:58,240 --> 00:27:01,160
Would you agree? 
Listen, this is important, guys,

451
00:27:01,160 --> 00:27:04,520
when it comes to passages like 
these, you cannot just preach 

452
00:27:04,520 --> 00:27:06,760
verse 22, wives, submit to your 
husbands. 

453
00:27:06,760 --> 00:27:11,160
You have to preach verse 21, 
submit to one another out of 

454
00:27:11,160 --> 00:27:13,200
reverence for Christ. 
Does that make sense? 

455
00:27:13,880 --> 00:27:16,600
So husbands, keep coming to 
church. 

456
00:27:16,600 --> 00:27:19,000
Way to go, man, You're here. 
Keep going to church. 

457
00:27:19,440 --> 00:27:22,520
Wives, respect your husbands and
love them. 

458
00:27:22,520 --> 00:27:27,760
Well, you hear the passion here 
because a lot of damage has been

459
00:27:27,760 --> 00:27:32,080
done by men claiming to be 
Christian who cherry pick 

460
00:27:32,080 --> 00:27:34,400
certain passages to mean certain
things that they did not mean 

461
00:27:34,400 --> 00:27:36,680
that Paul did not intend for 
them to mean. 

462
00:27:36,680 --> 00:27:40,160
We have to get clear about some 
of the stuff and what the text 

463
00:27:40,160 --> 00:27:42,800
actually says and what Paul is 
trying to do. 

464
00:27:45,360 --> 00:27:48,480
Husbands, love your wives. 
Wives, respect your husbands. 

465
00:27:50,960 --> 00:27:53,480
The text does not support any 
kind of male dominance or 

466
00:27:53,480 --> 00:27:55,800
domestic abuse. 
The text does not support 

467
00:27:56,240 --> 00:27:59,360
telling that women must submit 
in silence or discouraging women

468
00:27:59,360 --> 00:28:01,320
from using their gifts and 
leadership in the church or 

469
00:28:01,320 --> 00:28:03,240
teaching in the church. 
That's not what the text says. 

470
00:28:05,080 --> 00:28:09,080
So the question becomes then, 
what does submission actually 

471
00:28:09,080 --> 00:28:13,680
look like in each of these 
various dynamics that Paul is 

472
00:28:13,680 --> 00:28:16,960
mentioning? 
So under under again the banner 

473
00:28:16,960 --> 00:28:19,600
of submitting to one another, 
there's various different 

474
00:28:19,600 --> 00:28:21,840
instructions that Paul gives. 
We just mentioned two of them. 

475
00:28:22,040 --> 00:28:25,480
So wives, submission means 
yielded respect to your 

476
00:28:25,480 --> 00:28:27,720
husbands. 
For husbands, this means 

477
00:28:27,720 --> 00:28:30,080
submission through sacrificial 
love. 

478
00:28:30,840 --> 00:28:33,440
Later on next week, we'll talk 
about children submission 

479
00:28:33,440 --> 00:28:36,480
through honouring obedience. 
For parents this means 

480
00:28:36,480 --> 00:28:38,760
submission through non provoking
training. 

481
00:28:39,520 --> 00:28:43,400
For slaves this means submission
by respectful obedience unto the

482
00:28:43,400 --> 00:28:44,600
Lord. 
Pause here. 

483
00:28:44,600 --> 00:28:47,280
This is not an endorsement of 
slavery at all. 

484
00:28:47,280 --> 00:28:49,640
And matter of fact, Paul 
elsewhere says if you can get 

485
00:28:49,640 --> 00:28:51,320
free from slavery, please do 
that. 

486
00:28:51,400 --> 00:28:54,920
What Paul is saying if you find 
yourself in a circumstance like 

487
00:28:54,920 --> 00:28:56,800
this, this is how you are to 
submit. 

488
00:28:56,800 --> 00:28:59,960
Does that make sense? 
And so for masters, same thing, 

489
00:29:00,200 --> 00:29:05,320
submission to your slaves by non
threatening equity and respect. 

490
00:29:05,480 --> 00:29:07,920
So Paul's saying submit to one 
another. 

491
00:29:08,720 --> 00:29:10,800
Here's how it looks. 
Wherever you find yourself, 

492
00:29:11,560 --> 00:29:13,560
whatever context you find 
yourself in, whatever 

493
00:29:13,680 --> 00:29:17,000
circumstance you find yourself 
in, this is how it should play 

494
00:29:17,280 --> 00:29:19,240
out. 
Whether you're a married, 

495
00:29:19,280 --> 00:29:21,240
whether you're parenting, 
whether you're a slave, and 

496
00:29:21,240 --> 00:29:23,640
each. 
Paul's goal here is not to 

497
00:29:23,640 --> 00:29:27,520
reinforce or codify the 
hierarchical or domineering rule

498
00:29:27,520 --> 00:29:31,120
of law for his day. 
Rather, he subverts it, 

499
00:29:32,080 --> 00:29:37,360
acknowledging, dignifying, and 
giving credit to each member of 

500
00:29:37,360 --> 00:29:44,240
the relationship, women and men,
children and parents, slaves and

501
00:29:44,240 --> 00:29:47,360
masters. 
All right, So what does this 

502
00:29:47,360 --> 00:29:50,440
look like for us here today? 
Some application points #1 

503
00:29:50,440 --> 00:29:54,840
believers are called to 
continually yield to one another

504
00:29:55,200 --> 00:29:59,080
regardless of cultural norms. 
And the church said Amen, Amen. 

505
00:29:59,320 --> 00:30:02,240
Regardless of what's going on in
the culture around us. 

506
00:30:02,760 --> 00:30:04,480
In other words, it doesn't 
matter if like, you know, the 

507
00:30:04,480 --> 00:30:07,200
Internet and the manosphere is 
saying men, we got to take back 

508
00:30:07,200 --> 00:30:10,480
our rightful, rightful place and
domineer women, they're 

509
00:30:10,480 --> 00:30:12,680
oppressing us now. 
It doesn't matter, you know, if 

510
00:30:12,680 --> 00:30:16,800
the trad wives are going back to
sort of a 1950s version of 

511
00:30:17,040 --> 00:30:20,640
gender roles regardless of 
cultural norms any anyway the 

512
00:30:20,640 --> 00:30:24,000
cultural swings, it doesn't 
matter because in other words, 

513
00:30:24,560 --> 00:30:28,000
the focus isn't on who's in 
power, who's better, or who's in

514
00:30:28,000 --> 00:30:30,840
control. 
What Paul is saying here is that

515
00:30:30,880 --> 00:30:34,160
all are equal under Christ 
Jesus. 

516
00:30:34,440 --> 00:30:37,480
All are equal. 
He reiterates this in Galatians 

517
00:30:37,480 --> 00:30:40,000
3. 
There is neither Jew nor 

518
00:30:40,000 --> 00:30:45,400
Gentile, neither slave nor free,
nor is there male and female. 

519
00:30:45,520 --> 00:30:51,040
For you are all read it with me 
one in Christ Jesus. 

520
00:30:51,360 --> 00:30:55,480
The focus instead is how to 
submit within your unique 

521
00:30:55,480 --> 00:30:58,960
relational context wherever you 
find yourself in submit. 

522
00:31:00,760 --> 00:31:05,920
So what is Christian submission 
and what is it not #1 being 

523
00:31:05,920 --> 00:31:10,240
submitted in marriage is not 
obedience, subordination, 

524
00:31:10,880 --> 00:31:15,560
passivity, or neglecting your 
leadership responsibilities. 

525
00:31:16,400 --> 00:31:19,240
The older generations, you know,
the boomers and above, they've 

526
00:31:19,240 --> 00:31:20,800
gotten a little bit of 
criticism. 

527
00:31:20,880 --> 00:31:22,800
First of all, we want to honour 
that generation. 

528
00:31:22,800 --> 00:31:24,880
A lot of great came out of that,
especially the greatest 

529
00:31:24,880 --> 00:31:27,160
generation. 
But the criticism was that for a

530
00:31:27,160 --> 00:31:30,440
lot of the men, they were 
detached from parenting and 

531
00:31:30,440 --> 00:31:33,360
child rearing, right? 
And so studies show that 

532
00:31:33,360 --> 00:31:36,840
actually millennial men's or 
millennial dads are some of the 

533
00:31:36,840 --> 00:31:40,360
most engaged in changing diapers
and hanging out with their kids,

534
00:31:40,520 --> 00:31:42,800
which I think we can take a 
moment to celebrate, right? 

535
00:31:42,800 --> 00:31:46,400
That's a good thing. 
Moms are more engaged than ever.

536
00:31:46,400 --> 00:31:49,200
There is a beautiful thing 
that's happening where men are 

537
00:31:49,200 --> 00:31:53,760
no longer saying that's the 
woman's role, that's her job to 

538
00:31:53,760 --> 00:31:55,920
take care of the kids and be 
affectionate and change their 

539
00:31:55,920 --> 00:31:57,760
diapers. 
There is a there's a swing 

540
00:31:57,760 --> 00:31:59,200
happening, which is a good 
thing. 

541
00:32:01,520 --> 00:32:04,880
And so being submitted then are 
these things. 

542
00:32:04,880 --> 00:32:08,280
It's releasing of control. 
It's choosing humility and it's 

543
00:32:08,280 --> 00:32:12,000
being others focused. 
In other words, it's mutual 

544
00:32:12,800 --> 00:32:17,720
voluntary submission. 
Now, there's a caveat here, 

545
00:32:17,720 --> 00:32:19,280
right? 
We got to have a disclaimer here

546
00:32:19,280 --> 00:32:23,240
when we're talking about this. 
There are in fact limits to 

547
00:32:23,240 --> 00:32:27,680
submission, OK? 
Obviously, in cases of domestic 

548
00:32:27,680 --> 00:32:31,680
abuse, in the case where your 
spouse is trying to lead you to 

549
00:32:31,680 --> 00:32:35,440
do something that is ungodly and
directly counteract scripture, 

550
00:32:35,640 --> 00:32:37,720
of course there are limits to 
that. 

551
00:32:38,360 --> 00:32:40,880
Does that make sense? 
So I share that to say like, 

552
00:32:41,440 --> 00:32:44,120
like this isn't just a blind, 
blind submission. 

553
00:32:44,120 --> 00:32:46,680
There are certain limits in 
particular cases. 

554
00:32:48,640 --> 00:32:51,120
So the question obviously 
becomes, and I hear it a lot. 

555
00:32:51,120 --> 00:32:53,360
OK, Ben. 
So then who leads in the 

556
00:32:53,360 --> 00:32:55,640
marriage? 
Who leads? 

557
00:32:57,080 --> 00:32:59,520
And we need to be careful here 
because sometimes what people 

558
00:32:59,520 --> 00:33:03,160
are actually asking is who's in 
charge in a marriage, OK? 

559
00:33:03,160 --> 00:33:04,840
This is a different, different 
question. 

560
00:33:05,920 --> 00:33:08,680
We need to be reminded that 
marriage is a covenantal 

561
00:33:08,680 --> 00:33:12,120
relationship, not a 
hierarchical, hierarchical chain

562
00:33:12,120 --> 00:33:15,520
of command. 
An overemphasis on the power 

563
00:33:15,520 --> 00:33:19,720
dynamics often times is a sign 
of a deeper issue going on. 

564
00:33:21,800 --> 00:33:24,960
Maybe, for instance, it's a sign
of emotional neglect. 

565
00:33:24,960 --> 00:33:28,880
Maybe a husband is neglecting a 
wife's emotions and they're not 

566
00:33:28,880 --> 00:33:31,080
loving them and supporting them 
in the way that they need to. 

567
00:33:32,000 --> 00:33:35,440
Or the inverse, maybe maybe the 
spouse is withholding some 

568
00:33:35,440 --> 00:33:38,640
respect from her husband. 
He's feeling degraded and so on,

569
00:33:38,640 --> 00:33:40,760
so forth. 
So usually when couples are 

570
00:33:40,760 --> 00:33:42,880
like, well, yeah, but yeah, but 
who makes the call? 

571
00:33:43,400 --> 00:33:46,600
Often times there can be 
something going on deeper there.

572
00:33:47,920 --> 00:33:51,200
OK, but who leads in your 
marriage, Ben? 

573
00:33:51,200 --> 00:33:54,560
OK, here's what I would say. 
Here's who leads in my marriage.

574
00:33:56,040 --> 00:33:59,600
Jesus leads in our marriage. 
OK, Hang with me. 

575
00:33:59,600 --> 00:34:03,000
Hang with me. 
Jesus is the one that ultimately

576
00:34:03,000 --> 00:34:07,160
leads. 
We both follow and in doing so, 

577
00:34:07,560 --> 00:34:10,199
we both lead our family 
together. 

578
00:34:11,199 --> 00:34:13,679
This is what I believe Paul is 
presenting before us. 

579
00:34:13,679 --> 00:34:16,719
We are both leading in our 
family as we follow the true 

580
00:34:16,719 --> 00:34:20,400
leader, as we follow his model 
of servant leadership, which is 

581
00:34:20,400 --> 00:34:24,400
laying down his life for others.
Practically speaking, this means

582
00:34:24,400 --> 00:34:27,520
that Susan and I have agreed 
upon roles and responsibilities 

583
00:34:27,520 --> 00:34:31,400
and they're not based on gender 
specifically, OK, We each have 

584
00:34:31,400 --> 00:34:34,880
different giftings and callings.
We each have different passions,

585
00:34:35,040 --> 00:34:37,920
OK. 
So for instance, this is, this 

586
00:34:37,920 --> 00:34:40,800
is maybe an inverse for a lot of
families or traditional family 

587
00:34:40,800 --> 00:34:43,360
values. 
So, for instance, my wife 

588
00:34:43,360 --> 00:34:45,600
handles all of the finances in 
our home. 

589
00:34:46,199 --> 00:34:48,360
She tracks every single 
transaction we make. 

590
00:34:48,360 --> 00:34:52,040
She puts it in our budget. 
She sends off checks for the tax

591
00:34:52,040 --> 00:34:53,520
and IRA. 
She collects all of those 

592
00:34:53,520 --> 00:34:55,840
documents. 
She does a phenomenal job. 

593
00:34:57,080 --> 00:34:58,400
Yeah. 
Bimbo, why don't why don't you 

594
00:34:58,400 --> 00:35:00,360
take care of that? 
Here's why. 

595
00:35:01,360 --> 00:35:05,720
When we were both in college, I 
was studying Greek words and 

596
00:35:05,720 --> 00:35:08,360
Hebrew, and she was studying 
business management. 

597
00:35:08,360 --> 00:35:11,000
OK. 
Does that make sense to people? 

598
00:35:11,000 --> 00:35:15,880
OK, we use our, we use our 
God-given giftings, our passions

599
00:35:15,880 --> 00:35:18,960
or whatever. 
And then we define the roles not

600
00:35:18,960 --> 00:35:21,800
around gender, but around 
giftings as God leads. 

601
00:35:21,800 --> 00:35:23,560
Does that make sense? 
And so that's going to look 

602
00:35:23,560 --> 00:35:26,320
radically different for each of 
your individual contexts. 

603
00:35:26,600 --> 00:35:30,920
But the point is we lead 
together because we are on 

604
00:35:30,920 --> 00:35:34,680
mission together. 
We're on mission together. 

605
00:35:34,880 --> 00:35:36,400
We're heading in the same 
direction. 

606
00:35:37,040 --> 00:35:41,840
So many petty squabbles and 
power plays are usually 

607
00:35:41,840 --> 00:35:45,480
diminished when the couple has a
common vision and a common 

608
00:35:45,480 --> 00:35:47,440
mission for what their marriage 
is and where their family's 

609
00:35:47,440 --> 00:35:49,760
headed. 
All the petty stuff just kind of

610
00:35:49,760 --> 00:35:52,240
goes away. 
Same is true in a church, by the

611
00:35:52,240 --> 00:35:54,720
way, right? 
We, we spend very little time 

612
00:35:54,720 --> 00:35:57,880
when there's like little, little
complaints or little comments 

613
00:35:57,880 --> 00:36:02,160
about like preference oriented 
things in the church, like the, 

614
00:36:02,200 --> 00:36:05,280
the, the volume of the music or 
what kind of coffee we use, 

615
00:36:05,280 --> 00:36:07,720
right? 
We don't really care about some 

616
00:36:07,720 --> 00:36:10,160
of that stuff. 
It's not because we're mean, 

617
00:36:10,680 --> 00:36:13,200
it's because we're on mission to
make disciples and that's what 

618
00:36:13,200 --> 00:36:14,480
matters most. 
Does that make sense? 

619
00:36:15,080 --> 00:36:17,280
And so in the marriage, the same
thing has to be true. 

620
00:36:17,680 --> 00:36:20,280
What are you aiming at? 
What are you headed towards? 

621
00:36:20,360 --> 00:36:23,360
Because all the little petty 
stuff can can diminish and 

622
00:36:23,360 --> 00:36:25,720
decrease as long as you're 
following Christ together, 

623
00:36:25,840 --> 00:36:28,600
making disciples and leading 
your household towards him. 

624
00:36:28,600 --> 00:36:31,440
You need mission alignment in a 
marriage. 

625
00:36:31,480 --> 00:36:34,960
You with me? 
We got to have it, John. 

626
00:36:34,960 --> 00:36:38,320
Mark Homer says that this way, 
couples who exist simply for one

627
00:36:38,320 --> 00:36:42,520
another are doomed to failure. 
Marriage is a means to an end. 

628
00:36:42,520 --> 00:36:45,760
It exists for something larger 
than itself. 

629
00:36:46,960 --> 00:36:49,680
So for the singles in the room, 
first of all, welcome. 

630
00:36:49,680 --> 00:36:52,600
We're glad you're here. 
In no way do I mean to elevate 

631
00:36:52,600 --> 00:36:54,920
marriage as a better or higher 
status. 

632
00:36:54,920 --> 00:36:57,400
As a matter of fact, Paul would 
almost indicate the opposite, 

633
00:36:57,840 --> 00:37:00,600
which is kind of cool. 
Singleness is a high calling. 

634
00:37:00,600 --> 00:37:03,280
And it's it's wonderful. 
But you may be asking the 

635
00:37:03,280 --> 00:37:05,480
question like, OK, so who should
I marry then? 

636
00:37:06,480 --> 00:37:10,360
And I would say this, marry 
whomever has mission alignment 

637
00:37:10,360 --> 00:37:13,040
with you. 
Marry someone you love being 

638
00:37:13,040 --> 00:37:15,240
around, but it has to have 
mission alignment. 

639
00:37:15,600 --> 00:37:18,000
And yes, there's natural 
chemistry and desire that takes 

640
00:37:18,000 --> 00:37:20,240
place. 
But are you pointed towards the 

641
00:37:20,240 --> 00:37:22,400
same thing? 
I was recently in my 

642
00:37:22,400 --> 00:37:26,040
discipleship band and one of my 
members is very, very wise. 

643
00:37:26,360 --> 00:37:28,600
And he basically posed this 
question. 

644
00:37:28,600 --> 00:37:32,320
Like when it comes to choosing a
spouse, you have to ask, is she 

645
00:37:32,320 --> 00:37:36,400
on your team, right? 
Is she your ride or die? 

646
00:37:37,040 --> 00:37:40,520
Is he on your team? 
Is he going to go with you for 

647
00:37:40,520 --> 00:37:42,520
thick or thin chasing Jesus with
you? 

648
00:37:42,720 --> 00:37:45,480
Why? 
Because if, if you're on mission

649
00:37:45,480 --> 00:37:50,520
together, you can both share the
yoke together as you're working 

650
00:37:50,520 --> 00:37:55,200
towards the same mission, 
equally yoked, not tilted one 

651
00:37:55,200 --> 00:37:58,080
way or the other, not fighting 
one another, but equally yoked 

652
00:37:58,280 --> 00:38:00,960
towards Jesus, towards the 
Master. 

653
00:38:01,880 --> 00:38:04,360
Now I'm preaching to myself as I
say all of this. 

654
00:38:04,360 --> 00:38:06,160
Let me just let me just stop for
a second, OK? 

655
00:38:07,720 --> 00:38:10,600
As I was writing the sermon, 
there was a moment where I had 

656
00:38:10,600 --> 00:38:13,960
to pause and be like, oh crap, I
forgot to do the dishes. 

657
00:38:14,120 --> 00:38:16,920
You know what I mean? 
And I had to go and do the 

658
00:38:16,920 --> 00:38:19,480
dishes, right? 
Because I'm yielded to, to what 

659
00:38:19,480 --> 00:38:23,640
we agreed on, right? 
And a little more seriously, 

660
00:38:23,640 --> 00:38:25,960
there was a moment I was writing
the sermon. 

661
00:38:25,960 --> 00:38:28,120
I'm like, Oh my goodness, I 
don't know that I'm, I'm 

662
00:38:28,120 --> 00:38:29,600
yielding at all. 
I don't know that I'm doing well

663
00:38:29,600 --> 00:38:30,720
at this. 
I don't even know if I have a 

664
00:38:30,720 --> 00:38:32,200
right to preach this this 
weekend. 

665
00:38:33,560 --> 00:38:38,160
And so honestly, I just took a 
moment where I sat down with 

666
00:38:38,160 --> 00:38:42,720
Susan and we sat on the bed and 
I just said, how are we doing? 

667
00:38:44,000 --> 00:38:45,520
How are we doing at this 
yielding thing? 

668
00:38:47,040 --> 00:38:49,040
And she was so gracious and she 
reassured me. 

669
00:38:49,040 --> 00:38:51,560
She's like, Ben, you can, you 
can preach this sermon with 

670
00:38:51,560 --> 00:38:53,400
integrity this week. 
And we had a good talk. 

671
00:38:53,400 --> 00:38:56,360
And it was just like a really 
cool moment of coming together. 

672
00:38:57,160 --> 00:38:59,040
Not because we we're doing it 
perfectly. 

673
00:38:59,040 --> 00:39:01,640
Like we would be the first to 
say that like we got, we have a 

674
00:39:01,640 --> 00:39:04,840
lot of work to do, but it was 
just cool to have that level of 

675
00:39:04,840 --> 00:39:08,040
unity. 
And I just so appreciated having

676
00:39:08,040 --> 00:39:09,320
that. 
But I wanted to preach this with

677
00:39:09,320 --> 00:39:11,800
integrity. 
But please hear me still trying 

678
00:39:11,800 --> 00:39:16,560
to figure out how this works, 
Philosopher and theologian 

679
00:39:16,560 --> 00:39:20,080
Dallas Willard said. 
Submission is a putting of 

680
00:39:20,080 --> 00:39:23,920
ourselves under the interest of 
another person. 

681
00:39:25,960 --> 00:39:27,800
And at first that's terrifying, 
right? 

682
00:39:28,520 --> 00:39:32,040
Like putting myself under the 
interests of another person. 

683
00:39:32,040 --> 00:39:36,120
But but marriage provides this 
beautiful framework where the 

684
00:39:36,120 --> 00:39:40,800
unconditional love prevails, 
unconditional grace prevails. 

685
00:39:40,800 --> 00:39:45,480
Like we can put ourself in the 
interest of another person 

686
00:39:45,480 --> 00:39:48,000
because we know we're going to 
be met with unconditional 

687
00:39:48,000 --> 00:39:52,160
commitment and love. 
And when we do that, it's scary 

688
00:39:52,160 --> 00:39:58,280
at first, but we find is it's 
incredibly freeing for us no 

689
00:39:58,280 --> 00:40:00,400
matter what the relationship is.
Here's why. 

690
00:40:00,400 --> 00:40:03,520
No matter the relationship we 
find ourselves, we can put 

691
00:40:03,520 --> 00:40:05,680
ourselves under the interest of 
another. 

692
00:40:05,680 --> 00:40:07,960
Why? 
Because we have a true master 

693
00:40:08,000 --> 00:40:11,160
that's above all of it. 
In other words, a posture of 

694
00:40:11,160 --> 00:40:15,720
Christ like submission brings. 
Freedom, because ultimately our 

695
00:40:15,720 --> 00:40:21,120
trust is in Jesus alone. 
It's in Jesus, Richard Foster 

696
00:40:21,120 --> 00:40:23,680
says what freedom corresponds to
submission. 

697
00:40:24,480 --> 00:40:29,160
It is the ability to lay down 
the terrible burden of always 

698
00:40:29,160 --> 00:40:33,440
needing to get our way right. 
Would any of you like to lay 

699
00:40:33,440 --> 00:40:35,920
down the burden of always 
needing to get your way? 

700
00:40:36,080 --> 00:40:38,960
I hope you would. 
Freedom is not having your way 

701
00:40:39,480 --> 00:40:43,360
because life is not about you. 
Freedom is trusting that even if

702
00:40:43,360 --> 00:40:47,480
the circumstances are rough, 
even if the idea or the partner 

703
00:40:47,480 --> 00:40:50,520
isn't ideal and he's not perfect
or she's not perfect, we can 

704
00:40:50,520 --> 00:40:53,880
still trust in King Jesus, 
Casey's ruler over it all. 

705
00:40:54,520 --> 00:40:58,760
Ephesians 51, the beginning of 
this chapter says, follow God's 

706
00:40:58,760 --> 00:41:02,600
example, therefore, as dearly 
loved children and walk in the 

707
00:41:02,600 --> 00:41:10,680
way of love, just as Christ 
loved us and gave himself up for

708
00:41:10,800 --> 00:41:16,000
us. 
Giving yourself up for others is

709
00:41:16,160 --> 00:41:20,480
only possible through the 
filling of the Holy Spirit. 

710
00:41:21,080 --> 00:41:25,720
To be yielded to one another is 
to be surrendered to the Holy 

711
00:41:25,720 --> 00:41:30,880
Spirit 1st. 
And so as we wrap up this 

712
00:41:30,880 --> 00:41:35,880
sermon, a couple practical next 
steps for you #1 there's a book 

713
00:41:35,880 --> 00:41:39,200
that Pastor Patrick and I love. 
I use it every time I go through

714
00:41:39,200 --> 00:41:40,840
premarital counselling with 
couples. 

715
00:41:41,320 --> 00:41:43,320
It's Tim Keller, meaning of 
marriage. 

716
00:41:43,400 --> 00:41:45,920
Incredible theologian. 
I don't even fully align with 

717
00:41:45,920 --> 00:41:49,120
him on certain views, but it's 
just too good to not recommend. 

718
00:41:49,560 --> 00:41:52,200
Secondly, I'd encourage you and 
your spouse to find hobbies 

719
00:41:52,200 --> 00:41:55,280
together. 
Find ways that you connect. 

720
00:41:55,400 --> 00:41:58,640
Find ways where you just enjoy 
going and having fun together. 

721
00:41:58,640 --> 00:42:02,000
The demands of life are heavy. 
Demands of parenting are heavy. 

722
00:42:02,960 --> 00:42:08,640
Go have fun, go reconnect. 
I encourage you all, parents or 

723
00:42:08,640 --> 00:42:11,640
parents and couples, I encourage
you to do some work on 

724
00:42:11,640 --> 00:42:13,680
identifying your family of 
origin. 

725
00:42:14,360 --> 00:42:16,800
What are some of the patterns 
you saw in your parents 

726
00:42:16,800 --> 00:42:20,760
marriage, grandparents marriage,
the roles that you've identified

727
00:42:20,760 --> 00:42:24,120
for them and for you? 
Encouraging weekly check 

728
00:42:24,120 --> 00:42:25,480
insurance. 
There's a couple in our church 

729
00:42:25,480 --> 00:42:27,880
that goes through a marriage 
journal every single week. 

730
00:42:27,880 --> 00:42:30,920
They just check in weekly and go
through a series of questions 

731
00:42:30,920 --> 00:42:33,160
like clockwork and just check on
check in on each other 

732
00:42:33,160 --> 00:42:35,720
emotionally. 
And finally, I want to turn you 

733
00:42:35,720 --> 00:42:38,480
on to this free resource. 
This is a prepare enrich 

734
00:42:38,480 --> 00:42:40,200
workbook, which I go through 
with couples. 

735
00:42:40,560 --> 00:42:43,600
You can go to presence dot city 
slash workbook. 

736
00:42:43,840 --> 00:42:48,000
So just our website slash 
workbook free PDF download. 

737
00:42:48,240 --> 00:42:51,280
What this is, it's a series of 
exercises you can run by 

738
00:42:51,280 --> 00:42:54,600
yourself with your spouse and 
you can just work on very 

739
00:42:54,600 --> 00:42:58,000
practical tools for getting 
better at marriage because 

740
00:42:58,000 --> 00:43:00,680
marriage is a skill, right? 
Marriage is a skill and we all 

741
00:43:00,680 --> 00:43:06,320
have to get better at it. 
You guys have been amazing and I

742
00:43:06,320 --> 00:43:09,520
know this sermons a little bit 
long but I want to close by 

743
00:43:10,280 --> 00:43:13,120
sharing with you. 
I kept praying this week. 

744
00:43:13,120 --> 00:43:16,480
God just give me a word for the 
people on Sunday. 

745
00:43:17,400 --> 00:43:20,920
What is your word like? 
What do you want them to hear? 

746
00:43:24,160 --> 00:43:28,760
And the thing that just kept 
coming up over and over and what

747
00:43:28,760 --> 00:43:33,160
I believe God kind of maybe 
maybe whispered at me to, to 

748
00:43:33,160 --> 00:43:36,880
give to you today because I 
believe God is just basically 

749
00:43:36,880 --> 00:43:40,560
saying this. 
Tell him to try again. 

750
00:43:43,280 --> 00:43:48,880
Tell him to try again. 
There may be people in here who 

751
00:43:48,880 --> 00:43:54,120
you've, you have forgiven your 
spouse and you've forgiven them 

752
00:43:54,120 --> 00:43:56,840
over and over and over again and
you're not sure you can forgive 

753
00:43:56,840 --> 00:44:00,800
even one more time here today. 
Maybe the Lord is just saying to

754
00:44:00,800 --> 00:44:06,400
you, try it again. 
There may be some of you who are

755
00:44:06,400 --> 00:44:08,880
like, I've tried building 
connection, I've tried building 

756
00:44:08,880 --> 00:44:12,000
intimacy with my spouse, we've 
tried reconnecting and it just 

757
00:44:12,000 --> 00:44:14,520
seems like it's going the 
opposite direction. 

758
00:44:14,520 --> 00:44:17,360
And I wonder for some of you 
today, the Lord is just saying 

759
00:44:18,080 --> 00:44:23,360
try it again. 
We've tried to figure out our 

760
00:44:23,360 --> 00:44:26,040
relationship dynamics, our 
roles, our household order. 

761
00:44:26,040 --> 00:44:28,320
We've tried doing that before. 
It just leads to failure. 

762
00:44:28,520 --> 00:44:30,960
It just leads to frustration. 
So we don't even talk about it 

763
00:44:30,960 --> 00:44:32,360
anymore. 
And maybe the Lord's inviting 

764
00:44:32,360 --> 00:44:40,600
you and he's just saying try 
again, try again, forgive, show 

765
00:44:40,600 --> 00:44:48,120
grace, work on it, practice the 
skill, go on a date night, 

766
00:44:48,840 --> 00:44:55,240
whatever it is, try again. 
Because marriage isn't 

767
00:44:55,240 --> 00:44:59,000
ultimately about you. 
Marriage is a signpost pointing 

768
00:44:59,000 --> 00:45:02,480
to Christ and the church. 
This entire passage we just read

769
00:45:02,480 --> 00:45:06,240
is not about wives and husbands,
it's about Jesus, It's about 

770
00:45:06,320 --> 00:45:09,200
Jesus. 
We must learn, each of us, to 

771
00:45:09,200 --> 00:45:13,760
look through our spouse in order
to see Christ. 

772
00:45:14,240 --> 00:45:17,520
We have to learn to look through
our spouses failures, their 

773
00:45:17,520 --> 00:45:20,360
inadequacies, their 
imperfections, and their sins 

774
00:45:20,360 --> 00:45:23,960
and instead see Jesus. 
We have to see Jesus's 

775
00:45:23,960 --> 00:45:26,760
forgiveness and the forgiveness 
that he's given you and see 

776
00:45:26,760 --> 00:45:31,440
Jesus's forgiveness for them. 
We have to be able to have a 

777
00:45:31,440 --> 00:45:34,160
vision for who God is creating 
them to be. 

778
00:45:37,240 --> 00:45:43,520
So finally, each one of you must
also love his wife as he loves 

779
00:45:43,600 --> 00:45:46,960
himself, and the wife must 
respect her husband. 

780
00:45:48,280 --> 00:45:52,080
The battle of the sexes may be 
raging on out in our culture. 

781
00:45:52,080 --> 00:45:55,520
Out there, there may be trad 
wives and manosphere in all 

782
00:45:55,520 --> 00:45:58,560
sorts of confusion about 
dominance and who's right, who's

783
00:45:58,560 --> 00:46:01,640
on top, who's on the bottom, and
may be raging on out in our 

784
00:46:01,640 --> 00:46:05,840
culture. 
But in here, in God's holy 

785
00:46:05,840 --> 00:46:11,680
Church, we will submit to one 
another out of reverence for 

786
00:46:11,680 --> 00:46:12,400
Christ. 
Amen. 

787
00:46:12,880 --> 00:46:13,320
Amen.
