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Christ Jesus, who, though he was
in the form of God, did not 

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count equality with God a thing 
to be grasped, but emptied 

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himself by taking the form of a 
servant. 

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Being the being born in the 
likeliness of men and being 

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found in human form, he humbled 
Himself by becoming obedient to 

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the point of death. 
Holy Spirit, help me even death 

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on the cross. 
Therefore God has highly exalted

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him and bestowed on him the name
that is above every name, so the

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name of Jesus. 
Every knee should bow in heaven,

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on earth and under the earth, 
and every tongue should confess 

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that Jesus Christ is Lord and to
glory of God the Father. 

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I want to begin by talking about
one of the best movies ever. 

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My wife and I recently watched 
through all of the Indiana Jones

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movies. 
Anybody. 

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Yeah. 
OK. 

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I hear some. 
I hear some chatter out there. 

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And we were watching through 
Indiana Jones Three. 

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I think it's the Last Crusade. 
And as always, Indy finds 

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himself in some temple that has 
some obstacles, and he has to 

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pass three tests in order to 
reach the Holy Grail. 

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Pretty cool. 
Now, the first Test is something

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called the Breath of God. 
It's this like mysterious fog 

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that kills you if you don't know
what you're doing. 

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And knowing that failure means 
certain death, Indy only has one

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clue. 
And the clue is only the 

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penitent man shall pass. 
Kind of interesting, right? 

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And so they're trying to figure 
out this clue. 

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The clock is ticking. 
He's walking into this fog. 

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He's knows that he could die at 
any moment. 

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And he's trying to figure out 
this Riddle that only the 

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penitent man shall pass, only 
the minute penitent man shall 

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pass. 
And then he says, in this final 

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moment, the penitent man is 
humble before God. 

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And they says, the penitent man 
kneels before God and he kneels 

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at just the right moment. 
These giant like circular saw 

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blades go right over his head, 
right? 

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And it's this crazy moment where
he rolls out of the way because 

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he dropped to his knees in 
humility. 

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He nearly misses, nearly misses 
these saw blades, which I don't 

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know how they got those in an 
ancient temple, but that's 

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beside the point, right? 
And he escaped death by a 

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whisker. 
And this moment is like this, 

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this great moment of cinematic 
flair, you know? 

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But it also has a profound 
message. 

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You see, Indiana Jones stumbles 
across an important truth that's

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at the heart of the Bible, which
is that following Jesus starts 

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with humility. 
It starts with being willing to 

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go to your knees in penitence, 
which is like another word for 

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being repentant, humble, aware 
of our sins. 

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See, the more we grow in 
revelation of God, the more we 

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find ourselves dropping to our 
knees in worship. 

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The only way through the tunnels
and the twists of our lives is 

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through humility. 
I don't know if you've noticed, 

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but in my opinion, humility is 
not a not a trait that we widely

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see in our culture. 
By and large, it's not normally 

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celebrated in our culture. 
In fact, I think it's becoming 

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less and less of a virtue in our
culture. 

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We see success equals celebrity,
success equals influence, 

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gaining attention or notoriety 
or maybe even advancing in your 

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field, right. 
In the corporate world, for 

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instance, often times the goal 
is to outperform the person next

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to you to climb the corporate 
ladder. 

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Maybe you've heard or to be 
smarter, to be more marketable. 

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Like think about the the just 
the, the, the corporate resume. 

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You're trying to put on paper 
how awesome you are so that 

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people will will hire you. 
Isn't that an interesting 

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concept? 
And again, there's nothing like 

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necessarily all wrong with that 
or all bad with that. 

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But it's it's interesting that 
our culture seems to value power

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over humility. 
Take a look at our our world 

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leaders today. 
Like even in the last 10 years, 

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would we say that our world 
leaders are marked by meekness 

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and by humility, right. 
As if that's a virtue. 

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Most people would say probably 
not. 

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We just don't see it as much 
anymore. 

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So the question for us today is 
how can you and I, as Christ 

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followers learn to grow in 
humility? 

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And how can we grow in humility 
without getting stuck in the 

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cycles of like shame and self 
defeat and oh, everyone else is 

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better than me and I'm I'm no 
good. 

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What does godly humility 
actually look like? 

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Well, today we are continuing in
our sermon series. 

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It's called Wisdom in the 
Desert. 

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And so for the 40 days leading 
up to Easter, we've been 

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practicing what's called Lent in
church history. 

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In the sermon series is a look 
at some of the desert fathers 

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and mothers. 
Those, this was this radical 

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group of Christians in the in 
the 3rd and 4th century. 

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And they went off into the 
desert, literally out of the 

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city, out of the hustle in order
to find God and do spiritual 

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warfare. 
And part of what we see with 

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these desert fathers and mothers
is that their their lives were 

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marked by obscurity and by 
humility. 

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They lived lives of secrecy out 
in the desert as best as they 

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could. 
There's this one quote by a man 

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named Anthony the Great, and he 
writes this. 

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He says, I saw the snares that 
the enemy spreads out over the 

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world. 
And I said, groaning, what can 

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get through from such snares? 
Then I heard a voice saying to 

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me, humility. 
That sounds very similar to the 

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Indiana Jones quote, Right, 
Right. 

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The penitent man shall pass. 
Basically Saint Anthony, he's 

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looking around at the world and 
he's saying, man, it seems like 

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the devil's just laid so many 
traps, so many different 

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distractions, so many different 
vices, so many things that catch

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our attention and draw our focus
away from God. 

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He, he's almost groaning. 
He's saying how can anyone 

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survive? 
How can anyone get through all 

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of these snares that are out 
there? 

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And he says, I heard a voice, 
It's through humility. 

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It's the way of Jesus. 
There's another famous man, his 

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name was the Apostle Paul, and 
he wrote most of the new or a 

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lot of the New Testament. 
And he also went on a journey 

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not only to the deserts of 
Arabia, but we see throughout 

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Scripture that Paul actually 
went on a journey of humility. 

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You see, Paul initially was a 
religious leader. 

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He had the pedigree, he had the 
notoriety, he was on the up and 

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up. 
But then he met Jesus Christ and

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he gave his life over to Jesus. 
And it's interesting when you 

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when you read Paul's words over 
the course of time, it seems as 

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if his attitude about himself 
changes. 

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For instance, he writes early on
that he calls himself the least 

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of all the apostles. 
OK, then a few years later he 

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calls himself the least of all 
the Saints. 

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So he goes from like being the 
least of like the apostles, just

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kind of like a good thing. 
But then he says, no, no, no, 

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I'm, I'm the least of all the 
Saints. 

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Couple years later he says I'm 
the chief of all sinners, right?

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Like it doesn't get lower than 
that, right? 

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So isn't that interesting that 
even with the apostle Paul, we 

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see him progressively becoming 
more and more humble, at least 

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apparently in the way that he 
describes himself. 

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He was on a journey towards 
Christlikeness and he wrote 

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about humility to this church in
a city called Philippi, which is

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where we get the New Testament 
book Philippians. 

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Does that make sense? 
So Paul's writing to a group of 

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people in Philippi, the 
Philippians. 

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And that's where we're going to 
be today if you want to turn 

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there. 
OK, Philippians is in the New 

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Testament. 
So maybe three 3/4 of the way 

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through your Bibles, if you want
to find that short little book, 

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take a take a moment to find 
that. 

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We always encourage physical 
Bibles. 

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If you're able to bring, it'll 
be on the screens as well. 

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If you don't have them today, we
just try and get away from our 

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phones as much as we can because
they're distracting and 

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addicting, right? 
And so we encourage that. 

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But Philippians chapter 2, if 
you can find that Philippians 

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chapter 2, verse 5, the city of 
Philippi was founded by a man 

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named Philip the Second of 
Macedon. 

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He was this kind of great king 
like ruler who swept into the 

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aid of the city. 
It helped that that city was 

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flush with gold and silver. 
So he was glad to kind of jump 

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in and help and he named the 
city after himself. 

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But what we see here in 
Philippians 2 is Paul's calling 

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people to live out in humility. 
And what this section of 

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Scripture is specifically in six
through 11, it's called the 

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Christ hymn. 
This is likely, this is what 

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have likely been like a worship 
song or a hymn that would have 

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circulated the early church, 
some scholars believe as early 

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as 30 to 40 AD. 
And what's remarkable is that 

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even though this is really, 
really early, really close to 

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the death and resurrection of 
Jesus, we see there's a really 

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well formed and robust 
Christology. 

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In other words, they had a 
really accurate and thorough 

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picture of who Christ was even 
at an early time. 

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This is important for things 
like apologetics and defending 

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the faith. 
We see that they have a fully 

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formed picture of who God was 
and who Jesus was before even 

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time and how he came to earth. 
And we'll read it here in verse 

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5. 
Paul writes this in your 

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relationships with one another 
have the same mindset as Christ 

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Jesus, who being in the very 
nature God did not consider 

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equality with God something to 
be used to his own advantage. 

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So Paul is speaking to the group
in Philippi, speaking to the 

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Philippians and saying in with 
your attitudes with one another.

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Show humility. 
Well, what kind of humility? 

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The kind of humility that Christ
himself showed us. 

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It's interesting here that we 
see that Jesus says did not 

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consider equality with God 
something to be used to his own 

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advantage. 
Other translations say he did 

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not consider equality with God 
something to be grasped. 

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In the Greek this is idea of 
something to be like snatched or

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something to be taken to be used
to his own advantage. 

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In other words, even though 
Jesus was equal with God the 

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Father, he did not use it for 
his own advantage. 

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Some scholars call back to Adam 
and Eve because in Genesis 

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chapter 3 we see that God had 
previously previously made all 

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things good in the garden. 
But then the deceiver Satan 

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comes in and he tries to tempt 
Adam and Eve to disobey God. 

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And what is the line that he 
tells them? 

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Satan looks at this couple and 
he says you will be like God. 

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That's the temptation, you will 
be like God. 

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And So what does it say? 
It says they took the apple. 

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They took something that wasn't 
theirs. 

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Isn't it interesting that even 
we have terms when it comes to 

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taking power? 
We say that someone, we maybe 

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say someone took control or they
seized power. 

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There's grabbing language when 
it comes to power. 

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What we see here is that Adam 
and Eve wanted to be like God. 

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They're like, there's something 
missing. 

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There's something in me that I 
don't have. 

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I want to be like God. 
And So what do they do? 

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They take. 
What we see here with Jesus is 

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that even though he had equality
with God, he refused to take it 

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for his own advantage. 
Does that make sense? 

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We see his humility being lived 
out here. 

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So what does Jesus do instead? 
Rather than seizing power for 

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himself? 
Verse 7, it says rather he made 

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himself nothing. 
By taking the very nature of a 

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servant being made in human 
likeness and being found in 

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appearance as a man, He humbled 
himself. 

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Wow. 
Jesus was willing to humble 

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himself. 
This is the idea found in the 

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Greek called canosis. 
It's the idea of empty emptying,

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emptying himself out or pouring 
himself out for others. 

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Can you imagine just a moment? 
Let's let's pause for just a 

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moment. 
Imagine that you're Jesus before

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the creation of the universe. 
So you're hanging out with the 

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Father, you're hanging out the 
Holy Spirit and you're like, all

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right, how are we going to map 
this whole universe out? 

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Well, let's have some like 
quantum theory in here. 

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Let's invent some physics there.
Let's figure out how this whole 

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gravity thing and this the whole
dark matter is going to work. 

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Oh, lights going to be pretty 
important. 

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Let's figure out how light will 
will interact with everything. 

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Oh, here, let's create this 
earth and the perfect placement 

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in the universe. 
So imagine you're in that that 

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realm. 
You have all power, all 

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authority. 
You're inventing things like 

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gravity and black holes, and 
then you come down to become a 

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baby. 
Imagine that. 

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Yeah, I like that is 
unfathomable to me. 

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The descent from going to on 
high, creating all of the 

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universe, to coming way down to 
becoming an infant. 

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You see, Jesus was tempted in 
every way, like us as human 

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beings. 
So that thing that you're going 

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through right now, that sin that
you're tempted with, that 

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struggle, Scripture says that 
Jesus knows what it's like. 

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Jesus experienced everything 
from from being hot in the 

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desert to being cold at night. 
I would imagine he went from 

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everything from exhaustion to 
indigestion, right? 

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Like he was fully human and he 
was fully God. 

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And when Jesus was in the 
wilderness, Satan tempted him 

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with power and control, just 
like Adam and Eve. 

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He said, I'm going to give you 
all the kingdoms of the world. 

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If you just, you know, you know,
just bow down and worship me. 

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Jesus refused. 
Why? 

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Because Jesus was called by God 
to take a different route to 

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glory. 
This is what it says in verse 

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28. 
By becoming obedient to death, 

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even death on a cross. 
You see, Jesus was being 

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obedient to the Father's will 
that He should come and live a 

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perfect life for you and for me.
He was being obedient to the 

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Father, not by grasping power in
the kingdoms of this world that 

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were offered to Him, but He was 
obedient to the Father by taking

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the low road to the cross. 
Jesus was willing to die for you

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and for me, and he did it to 
take your sins upon himself. 

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All the wrongdoing you've ever 
done, all the shame you've ever 

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felt, all the death you ever 
experienced, Jesus was willing 

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to take that upon himself in his
own body, on the cross for you 

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because he loved you that much. 
And by doing that, he glorified 

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the Father out of perfect 
obedience. 

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This is the story of the 
Kingdom. 

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This is the story of Jesus. 
You see, the first Adam failed 

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to obey God by taking the power 
in order to be like him. 

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But Jesus obeyed God not by 
taking equality, but by being 

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willing to be lowered on a 
cross. 

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Adam tried to elevate up, but 
Jesus lowered down. 

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In other words, the first Adam 
grasped for power, the second 

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Adam laid it down. 
That's the story of Jesus. 

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There was this popular activity.
I imagine it was probably 

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popular in like the 50s, 
sixties, 70s. 

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It was called limbo. 
Does anyone know what limbo is 

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where you grab a bar and you try
and get under the bar, right? 

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Any, any older folks? 
Was this popular in like the 

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50s, sixties? 
OK, they're all raising their 

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hand. 
I like to imagine this like 

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groovy disco party where people 
are doing the limbo. 

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I don't know if that's ever 
happened, but I like to picture 

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00:17:16,240 --> 00:17:17,599
it right? 
And there's this kind of, 

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there's this kind of chant that 
goes along with limbo. 

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How low can you go? 
Stay with me. 

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00:17:22,640 --> 00:17:24,599
How low can you go one more 
time? 

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00:17:24,800 --> 00:17:26,720
How low can you go? 
You're with me. 

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00:17:26,880 --> 00:17:31,360
And the idea is that the person 
who can go the lowest is the 

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winner. 
This is like the world record 

288
00:17:32,880 --> 00:17:35,640
holder, by the way, with Limbo. 
You should go watch videos of 

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00:17:35,640 --> 00:17:38,440
her. 
It is striking the way she can 

290
00:17:38,440 --> 00:17:40,400
move across that. 
And that it is, it's a bit 

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00:17:40,400 --> 00:17:41,880
uncomfortable, quite quite 
honestly. 

292
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But my point in bringing this up
is to say, when it comes to 

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limbo, the person who can go the
lowest is actually the winner. 

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Does that make sense? 
The person who's willing to 

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lower themselves as much as they
can is the person who is 

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00:17:58,960 --> 00:18:02,680
elevated to greatness. 
And Jesus was willing to go 

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00:18:02,680 --> 00:18:04,560
lower than any of us have ever 
seen. 

298
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Jesus went from equality to 
emptying to embodying. 

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Jesus went as low as you can 
possibly go. 

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Jesus was willing to go lower. 
Jesus Christ was the in the very

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nature. 
He was the very nature of God, 

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the same essence, but he was 
willing to go lower. 

303
00:18:36,840 --> 00:18:40,200
He did not consider equality 
with God something to be used 

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00:18:41,480 --> 00:18:48,360
lower. 
He made himself nothing lower by

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00:18:48,360 --> 00:18:52,920
taking on the very nature of a 
servant lower. 

306
00:18:53,920 --> 00:18:58,080
He was made in human likeness as
an appearance of a man. 

307
00:18:59,200 --> 00:19:06,880
Lower, by becoming obedient to 
death, even death on a cross, 

308
00:19:08,800 --> 00:19:15,840
Jesus was willing to go lower. 
He went as low as you can go. 

309
00:19:17,480 --> 00:19:23,840
Nobody, nobody has descended 
further than Jesus himself. 

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00:19:24,360 --> 00:19:27,760
He went from the highest of 
highs to the lowest of lows. 

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00:19:27,920 --> 00:19:30,840
He went from the the the 
spiritual realm and the 

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00:19:30,840 --> 00:19:35,120
heavenlies hovering over all of 
the universe in the beginning of

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00:19:35,120 --> 00:19:37,080
time. 
And you came all the way down 

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00:19:37,080 --> 00:19:40,280
and what to wear to the realm of
the dead in the ground. 

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00:19:42,080 --> 00:19:45,240
That is how far Jesus was 
willing to come for us. 

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00:19:45,240 --> 00:19:50,280
That is how far love was willing
to travel for you and for me. 

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00:19:53,480 --> 00:19:57,160
There's this moment in the 
gospels where James and John are

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wanting power and so their their
mom gets involved. 

319
00:20:00,680 --> 00:20:02,560
Maybe you're familiar with the 
story and. 

320
00:20:03,360 --> 00:20:04,680
The mom is looking after her 
boy. 

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00:20:04,680 --> 00:20:07,920
She see that sees that this 
Jesus is on the on the rise. 

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00:20:07,920 --> 00:20:10,640
We he they believe that this 
Jesus is bringing in a new 

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00:20:10,640 --> 00:20:13,200
Kingdom. 
And so mom is is looking after 

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00:20:13,200 --> 00:20:14,800
her son. 
She wants the best for them. 

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00:20:14,800 --> 00:20:16,560
She wants to know that they're 
going to be taken care of. 

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00:20:16,560 --> 00:20:20,640
And so she approaches Jesus and 
she says, grant one of these two

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sons of mine that they may sit 
on your right and the other at 

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00:20:24,800 --> 00:20:29,400
your left in the Kingdom. 
She wants greatness for her sons

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00:20:29,840 --> 00:20:32,800
if there's going to be a cost. 
And the sons, James and John, 

330
00:20:32,800 --> 00:20:35,600
they're, they're looking at 
Jesus and they're saying, hey, 

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00:20:35,600 --> 00:20:38,720
can we be great too? 
We want to be great. 

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00:20:38,720 --> 00:20:41,040
It's a question we all want, 
question we all ask. 

333
00:20:42,840 --> 00:20:46,320
Jesus looks at there was a 
request for greatness and it 

334
00:20:46,320 --> 00:20:47,800
responds with a pretty simple 
question. 

335
00:20:47,800 --> 00:20:49,880
He says, I see it. 
I see that you want greatness. 

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00:20:50,760 --> 00:20:52,320
I see that you want to be 
elevated. 

337
00:20:54,080 --> 00:20:57,960
But can you drink the cup? 
Can you drink the cup? 

338
00:20:59,880 --> 00:21:04,120
The cup throughout Scripture was
was one's divinely appointed 

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00:21:04,120 --> 00:21:08,640
destiny either for great 
blessing or for great curse. 

340
00:21:10,200 --> 00:21:12,760
And here when Jesus is talking 
about the cup, what he's talking

341
00:21:12,760 --> 00:21:15,680
about is the is the cross, the 
fact that he was divinely 

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00:21:15,680 --> 00:21:19,240
appointed to go and suffer and 
die for humanity. 

343
00:21:20,880 --> 00:21:24,480
And so when, when you know, 
James and John are hearing this,

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00:21:25,480 --> 00:21:27,520
there may be thinking of like 
David and Goliath, they're 

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00:21:27,520 --> 00:21:30,000
thinking, yeah, I'm ready to go 
to war for you, Jesus. 

346
00:21:30,680 --> 00:21:34,400
I'm ready to take on the bad guy
and, and, and receive success 

347
00:21:34,400 --> 00:21:37,920
and acclaim and notoriety. 
And what they didn't understand 

348
00:21:37,920 --> 00:21:40,640
is that the cup that Jesus was 
destined for was the cross. 

349
00:21:40,640 --> 00:21:44,000
It was the cup of being a 
servant, the cup of being a 

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00:21:44,000 --> 00:21:47,720
slave. 
You see, the Kingdom values are 

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00:21:47,720 --> 00:21:50,160
inverted with the ways of the 
world. 

352
00:21:51,640 --> 00:21:55,720
In the Kingdom, the way up is 
down. 

353
00:21:57,640 --> 00:22:01,520
In the Kingdom, the way up is 
actually by going lower. 

354
00:22:03,880 --> 00:22:07,000
Matthew 2028. 
The Son of Man did not come to 

355
00:22:07,000 --> 00:22:14,920
be served, but to serve in some 
way or another, in some facet of

356
00:22:14,920 --> 00:22:17,600
our lives or another. 
We all want to be great. 

357
00:22:18,160 --> 00:22:21,400
I think especially as men, we 
want to achieve and we want to 

358
00:22:21,400 --> 00:22:25,600
be seen and we want to be known 
and, and it's, it's, it's kind 

359
00:22:25,600 --> 00:22:27,680
of a universal thing for all of 
us, I think. 

360
00:22:29,160 --> 00:22:32,160
And we go about it many ways. 
Maybe we try to gain followers 

361
00:22:32,160 --> 00:22:36,000
or achieve at work or even just 
like trying to maximize your 

362
00:22:36,000 --> 00:22:37,560
life, right? 
I'm going to be the fittest I 

363
00:22:37,560 --> 00:22:40,320
can possibly be. 
I'm going to improve my mental 

364
00:22:40,320 --> 00:22:42,480
health. 
I'm going to do all the things 

365
00:22:42,480 --> 00:22:44,800
and live my best life. 
And again, that's not all bad, 

366
00:22:46,120 --> 00:22:48,920
but it's how we're actually 
going about and how we're trying

367
00:22:48,920 --> 00:22:55,040
to achieve greatness. 
So for for you and for me, it's,

368
00:22:56,360 --> 00:22:59,640
it's not that you want to be 
great or you want to be an 

369
00:22:59,640 --> 00:23:01,720
achiever, you want to have 
notoriety. 

370
00:23:01,720 --> 00:23:04,880
But the question that we must 
ask is, am I willing to drink 

371
00:23:04,880 --> 00:23:08,960
the cup? 
Am I really willing to go where 

372
00:23:08,960 --> 00:23:12,440
Jesus went? 
Am I willing to follow his 

373
00:23:12,440 --> 00:23:17,520
model, His descent, even to the 
place of the cross? 

374
00:23:19,360 --> 00:23:23,160
Following Jesus always costs us 
something. 

375
00:23:24,160 --> 00:23:26,560
There is always a cost to 
discipleship. 

376
00:23:27,680 --> 00:23:30,800
And every single day we have to 
just be willing to ask ourself, 

377
00:23:30,800 --> 00:23:32,880
am I really willing to follow 
Jesus there? 

378
00:23:34,920 --> 00:23:36,320
Am I really willing to give it 
up? 

379
00:23:37,480 --> 00:23:40,920
Man, I feel like 95% of the 
Christian life is just learning 

380
00:23:40,920 --> 00:23:43,640
how to surrender. 
Just more and more and more 

381
00:23:43,640 --> 00:23:46,760
learning how to surrender. 
You take something on, you give 

382
00:23:46,760 --> 00:23:47,920
it. 
You get a little something in 

383
00:23:47,920 --> 00:23:49,400
life. 
Life throws you some some 

384
00:23:49,400 --> 00:23:51,800
blessing and it's just learning 
how to surrender it back down at

385
00:23:51,800 --> 00:23:57,160
the feet of Jesus. 
This is not easy, but it's 

386
00:23:57,160 --> 00:24:00,320
necessary. 
Are you willing to drink the 

387
00:24:00,320 --> 00:24:03,560
cup? 
When we see here in Philippians 

388
00:24:03,560 --> 00:24:07,960
2 with this Christ hymn, see 
that we see that Jesus was 

389
00:24:07,960 --> 00:24:12,920
willing to be emptied so that he
could be exalted. 

390
00:24:14,200 --> 00:24:16,360
Verse 9. 
Philippians 2. 

391
00:24:17,520 --> 00:24:22,720
Therefore God exalted him to the
highest place and gave him the 

392
00:24:22,720 --> 00:24:27,040
name that is above every name, 
that at the name of Jesus every 

393
00:24:27,040 --> 00:24:30,800
knee should bow in heaven and on
earth and under the earth, in 

394
00:24:30,800 --> 00:24:35,400
every tongue acknowledged that 
Jesus Christ is Lord to the 

395
00:24:35,400 --> 00:24:40,600
glory of God the Father. 
Paul uses the language that he 

396
00:24:40,600 --> 00:24:43,960
exalted him to the highest place
in the Greek. 

397
00:24:43,960 --> 00:24:47,760
It's almost as if Paul is saying
that that God super exalted 

398
00:24:47,760 --> 00:24:52,960
Jesus to the highest place. 
What we see in this trajectory 

399
00:24:52,960 --> 00:24:59,960
of Jesus that we see his descent
and we see his exaltation with 

400
00:25:00,040 --> 00:25:07,320
Jesus, nobody has descended 
lower and nobody has ascended 

401
00:25:07,320 --> 00:25:14,040
higher. 
We worship a humble God. 

402
00:25:16,320 --> 00:25:20,120
For most world religions out 
there, those two words, a humble

403
00:25:20,120 --> 00:25:24,760
God, those are an oxymoron. 
Those are a contradiction. 

404
00:25:25,400 --> 00:25:27,440
Those two things do not go side 
by side. 

405
00:25:27,440 --> 00:25:30,920
Those two words next to each 
other do not compete A compute a

406
00:25:30,920 --> 00:25:35,600
humble God. 
It's only in Jesus Christ that 

407
00:25:35,600 --> 00:25:39,400
we see the perfect model of 
obedience to the Father by being

408
00:25:39,400 --> 00:25:46,040
willing to be humbled so that 
God can do the exalting. 

409
00:25:48,360 --> 00:25:53,320
It's interesting here that the 
city of Philippi was named after

410
00:25:53,320 --> 00:25:58,720
Philip the Second because the 
exact same year that Philip the 

411
00:25:58,720 --> 00:26:02,400
Second named the city Philippi, 
he had a son. 

412
00:26:03,440 --> 00:26:04,840
Do you want to know who that son
was? 

413
00:26:05,960 --> 00:26:11,040
Alexander the Great, And he 
lived in that same region. 

414
00:26:12,360 --> 00:26:16,680
Isn't it interesting that this, 
this great king had a great son 

415
00:26:16,840 --> 00:26:21,440
in the city called Philippi, the
city with greatness in the name.

416
00:26:21,440 --> 00:26:24,400
And yet Paul is looking at the 
group of people living in the 

417
00:26:24,400 --> 00:26:28,960
city with greatness all around 
them, and he's saying have the 

418
00:26:28,960 --> 00:26:35,720
same mindset as Christ. 
Lower. 

419
00:26:38,560 --> 00:26:46,080
Lower. 
The call to the Philippians is 

420
00:26:46,080 --> 00:26:52,320
the call to you and me today. 
We have to be willing to go 

421
00:26:52,320 --> 00:26:59,960
lower just like Jesus. 
So how can we do this in our 

422
00:26:59,960 --> 00:27:04,440
age? 
How can we live this out and our

423
00:27:04,440 --> 00:27:07,600
culture where everything is 
about achievement and greatness 

424
00:27:07,600 --> 00:27:11,920
and influence and followers, how
do we actually model the 

425
00:27:11,920 --> 00:27:15,360
humility of Christ in our 
day-to-day life in a world where

426
00:27:15,360 --> 00:27:17,760
it just seems impossible at 
times? 

427
00:27:17,760 --> 00:27:22,440
I want to give you really three 
really, really quick things as 

428
00:27:22,440 --> 00:27:26,720
we begin to conclude #1 is that 
humility is cultivated first and

429
00:27:26,720 --> 00:27:28,840
foremost from identity. 
You can write that down. 

430
00:27:28,840 --> 00:27:31,960
Humility is cultivated from 
identity. 

431
00:27:32,640 --> 00:27:34,680
I believe part of the problem 
with Adam and Eve is that they 

432
00:27:34,680 --> 00:27:39,360
had an identity crisis. 
They said, wait, wait, wait. 

433
00:27:39,360 --> 00:27:41,760
We're we're not like God. 
There's something more that is 

434
00:27:41,760 --> 00:27:43,720
missing in ourselves. 
And Satan knew that. 

435
00:27:43,720 --> 00:27:46,800
They came in and he came in with
that deception and said, you'll 

436
00:27:46,800 --> 00:27:48,600
be like God. 
You can be like him. 

437
00:27:51,840 --> 00:27:56,240
They had an identity crisis 
because what it says in Genesis,

438
00:27:56,240 --> 00:27:59,440
what they didn't realize or what
they failed to remember was that

439
00:27:59,760 --> 00:28:04,000
when God made man and woman, it 
says that they made them. 

440
00:28:04,080 --> 00:28:08,320
He made them in His own image. 
In other words, He made them in 

441
00:28:08,320 --> 00:28:12,000
the Imago day. 
You see, what Adam and Eve 

442
00:28:12,000 --> 00:28:16,520
failed to realize is that they 
already were like God. 

443
00:28:18,240 --> 00:28:21,400
They didn't need anything else 
because God had already made 

444
00:28:21,400 --> 00:28:23,800
them with intrinsic worth. 
He made them in perfect 

445
00:28:23,800 --> 00:28:26,360
relationship. 
Their identity was meant to be 

446
00:28:26,360 --> 00:28:30,720
rooted in Him. 
They had a crisis of identity 

447
00:28:31,640 --> 00:28:33,640
and so their their temptation is
our temptation. 

448
00:28:33,640 --> 00:28:36,160
They tried to take and they 
tried to grab and it LED them to

449
00:28:36,160 --> 00:28:39,240
disobedience. 
You see, if we don't know who we

450
00:28:39,240 --> 00:28:43,320
are, we will always try to 
measure up to others. 

451
00:28:44,000 --> 00:28:47,480
If we don't have a strong sense 
of self in Christ, we will 

452
00:28:47,480 --> 00:28:50,400
always try to elevate ourselves 
and try and find our place in 

453
00:28:50,400 --> 00:28:52,680
the world. 
We will always be lost. 

454
00:28:53,360 --> 00:28:56,080
And when Jesus started his 
ministry, there was these words 

455
00:28:56,080 --> 00:28:59,440
spoken over him, where God the 
Father during the baptism said, 

456
00:28:59,440 --> 00:29:03,600
this is my Son with whom I am 
well pleased. 

457
00:29:04,600 --> 00:29:07,440
And these words of identity were
spoken over Jesus and they 

458
00:29:07,440 --> 00:29:11,320
propelled him into ministry. 
You see, Jesus never had a 

459
00:29:11,320 --> 00:29:15,640
confidence issue. 
Jesus never had an identity 

460
00:29:15,640 --> 00:29:17,240
issue. 
Why? 

461
00:29:18,320 --> 00:29:21,120
Because he knew the words that 
the Father had spoken over him. 

462
00:29:21,120 --> 00:29:24,360
This is my son with whom I'm 
well pleased. 

463
00:29:26,200 --> 00:29:29,640
Jesus never had the crisis of of
identities and we have them in 

464
00:29:29,640 --> 00:29:31,200
excess. 
Would you agree? 

465
00:29:32,360 --> 00:29:34,720
I, I don't know about you, but I
have confidence issues all the 

466
00:29:34,720 --> 00:29:38,160
time. 
I feel insecure all the time. 

467
00:29:39,640 --> 00:29:42,440
There's this phrase going around
called, I think it's called male

468
00:29:42,440 --> 00:29:44,160
fragility. 
You ever heard that phrase? 

469
00:29:44,800 --> 00:29:47,440
I, I don't exactly know what it 
means, but whatever it is, I 

470
00:29:47,440 --> 00:29:50,960
think I got it OK. 
I think it has something to do 

471
00:29:50,960 --> 00:29:54,200
with ego and trying to puff 
yourself up and trying to, you 

472
00:29:54,200 --> 00:29:56,120
know, have this sort of 
overconfidence, right? 

473
00:29:56,120 --> 00:29:58,640
I'm pretty sure I've got it. 
Men, you probably got it too. 

474
00:29:58,760 --> 00:30:02,000
And whatever the version of 
female fragility is, ladies, you

475
00:30:02,000 --> 00:30:05,800
probably have it too. 
The reality is this, we're all 

476
00:30:05,800 --> 00:30:08,200
insecure to some degree or 
another. 

477
00:30:08,960 --> 00:30:11,800
We all lack confidence. 
We all try to puff ourselves up.

478
00:30:11,800 --> 00:30:15,200
We're all trying to seek our 
place in this world. 

479
00:30:16,160 --> 00:30:19,440
And for so many of us, I think 
we swing from the two extremes. 

480
00:30:19,560 --> 00:30:22,920
We swing from the extreme of 
insecurity and feeling down on 

481
00:30:22,920 --> 00:30:26,840
ourselves and feeling worthless.
Or we swing to the other extreme

482
00:30:26,840 --> 00:30:29,640
of just this false sense of self
in this overconfidence. 

483
00:30:29,640 --> 00:30:33,440
And as I've got it all together 
and I need to puff myself up and

484
00:30:33,440 --> 00:30:36,720
rather than swinging back and 
forth between these two, what if

485
00:30:36,720 --> 00:30:40,640
instead we were rooted and 
established in our loving 

486
00:30:40,640 --> 00:30:44,560
identity in Christ Jesus? 
What if instead we could hear 

487
00:30:44,560 --> 00:30:48,480
the Father's voice speaking over
us that he is pleased with us? 

488
00:30:49,040 --> 00:30:51,800
What if we could step into our 
identity that we are more than 

489
00:30:51,800 --> 00:30:56,320
conquerors in Christ, That we 
are Co heirs with Jesus, That we

490
00:30:56,320 --> 00:31:00,200
are fully known and fully loved 
by our Heavenly Father. 

491
00:31:00,840 --> 00:31:03,200
There are so many times even in 
this last week where I made 

492
00:31:03,200 --> 00:31:05,800
mistakes and I made the same 
mistake twice and it was 

493
00:31:05,800 --> 00:31:07,720
embarrassing and I had to humble
myself. 

494
00:31:07,960 --> 00:31:10,720
And I just had this thought of 
like what is wrong with me? 

495
00:31:11,440 --> 00:31:13,880
Why can't I seem to get it 
figured out? 

496
00:31:16,160 --> 00:31:18,800
And then these moments where I'm
tempted to just go into 

497
00:31:18,800 --> 00:31:23,760
insecurity, God reminds me of my
identity. 

498
00:31:25,720 --> 00:31:29,720
Louis had this line in Mere 
Christianity. 

499
00:31:30,800 --> 00:31:36,200
He says that do not imagine that
if you meet a really humble man,

500
00:31:37,640 --> 00:31:38,920
I'm just going to actually read 
it over here. 

501
00:31:39,560 --> 00:31:42,400
He says do not imagine that if 
you meet a really humble man, he

502
00:31:42,400 --> 00:31:44,960
will be what most people call 
humble nowadays. 

503
00:31:45,560 --> 00:31:47,520
He will not be thinking about 
humility. 

504
00:31:48,000 --> 00:31:50,880
He will not be thinking about 
himself at all. 

505
00:31:51,720 --> 00:31:56,760
In other words, humility is not 
thinking less of yourself, it's 

506
00:31:56,760 --> 00:32:01,360
just thinking of yourself less. 
So many people get this wrong. 

507
00:32:01,360 --> 00:32:02,640
They think, oh, I need to be 
humble. 

508
00:32:02,640 --> 00:32:06,480
So I'm just need to kind of live
in this place of insecurity and 

509
00:32:06,480 --> 00:32:08,880
fear and not thinking too highly
of myself. 

510
00:32:10,160 --> 00:32:13,640
But rather humility is just not 
thinking of yourself as much. 

511
00:32:15,360 --> 00:32:22,040
Otherwise, we just have a false 
humility #2 humility is living a

512
00:32:22,040 --> 00:32:25,120
cruciform lifestyle. 
By cruciform I just mean like a 

513
00:32:25,120 --> 00:32:28,720
cross shaped lifestyle. 
This is a lifestyle marked by 

514
00:32:28,800 --> 00:32:31,360
self sacrifice and self-service 
to others. 

515
00:32:32,160 --> 00:32:36,560
The emphasis in Philippians 2 is
the cross and Jesus being 

516
00:32:36,560 --> 00:32:42,080
obedient to his call. 
You see, the cross isn't just 

517
00:32:42,080 --> 00:32:47,400
the way to life. 
The cross is a way of life. 

518
00:32:48,720 --> 00:32:53,080
The cross is a, is a lifestyle 
for you and for me to sacrifice 

519
00:32:53,080 --> 00:32:54,840
ourselves more and more for 
others. 

520
00:32:55,680 --> 00:32:59,880
Tim Keller wrote a book by the 
name of the freedom of self 

521
00:32:59,880 --> 00:33:02,960
forgetfulness. 
And it's pretty rare that like 

522
00:33:02,960 --> 00:33:05,800
just the title of a book could 
change your life if you lived it

523
00:33:05,800 --> 00:33:08,280
out right. 
This is one of them, the freedom

524
00:33:08,280 --> 00:33:11,480
of self forgetfulness. 
And he has this incredible line,

525
00:33:11,920 --> 00:33:15,360
super convicting for me. 
He says true gospel humility 

526
00:33:15,360 --> 00:33:19,200
means I stop connecting every 
experience and every 

527
00:33:19,200 --> 00:33:23,640
conversation with myself. 
Anyone else do that? 

528
00:33:24,840 --> 00:33:27,240
Every experience, every 
conversation, I somehow find a 

529
00:33:27,240 --> 00:33:31,720
way to bring it back to me. 
The point is this gospel 

530
00:33:31,720 --> 00:33:36,840
humility is a willing death to 
self absorption. 

531
00:33:38,080 --> 00:33:41,160
It's a willing death to self 
preoccupation. 

532
00:33:42,080 --> 00:33:48,480
It's a willing death to ego. 
How many of us would agree that 

533
00:33:48,480 --> 00:33:52,920
our culture desperately needs a 
death to ego? 

534
00:33:54,240 --> 00:33:59,560
Our leaders desperately need a 
death to ego. 

535
00:34:00,160 --> 00:34:04,440
And so we pray for them. 
We pray for them eagerly, that 

536
00:34:04,440 --> 00:34:08,360
there would be a spirit of 
humility for whoever's in the 

537
00:34:08,360 --> 00:34:12,600
president now to whoever's next,
to whoever's next, we pray for 

538
00:34:12,600 --> 00:34:18,719
them. 
The goal is an influence. 

539
00:34:19,560 --> 00:34:22,159
The goal is resemblance to 
Jesus. 

540
00:34:23,360 --> 00:34:26,280
The goal is to become like him 
together. 

541
00:34:27,639 --> 00:34:30,440
Finally, as I wrap up, I'm going
to invite the team back, 

542
00:34:30,440 --> 00:34:33,320
forward. 
Finally, Humility is magnifying 

543
00:34:33,320 --> 00:34:38,800
God becoming more and more aware
of His Holiness to realize where

544
00:34:39,000 --> 00:34:43,040
and who we are. 
Humility is being made aware of 

545
00:34:43,040 --> 00:34:45,360
our brokenness and our 
sinfulness and our need of 

546
00:34:45,440 --> 00:34:48,400
Jesus, and then thrusting 
ourselves into His arms and into

547
00:34:48,400 --> 00:34:52,639
His love. 
You see, humility is not just 

548
00:34:52,639 --> 00:34:55,880
about us stooping down and 
lowering ourselves to a level of

549
00:34:55,880 --> 00:34:59,920
insecurity, but rather it's 
standing at our full height and 

550
00:34:59,920 --> 00:35:01,720
realizing that God is even 
taller. 

551
00:35:02,240 --> 00:35:06,480
He's even greater. 
He is magnificent and he is 

552
00:35:06,480 --> 00:35:09,600
above all things. 
It's standing on our full height

553
00:35:09,600 --> 00:35:12,880
with arms raised high and 
realizing God, you are so much 

554
00:35:12,880 --> 00:35:16,920
bigger than I could ever be, 
knowing our proper place that he

555
00:35:16,920 --> 00:35:20,200
is God and we are not. 
And so as we conclude, I just 

556
00:35:20,200 --> 00:35:26,560
want to ask you, where are you 
tempted to self promote? 

557
00:35:29,360 --> 00:35:34,920
Where are you tempted, whether 
it's on LinkedIn, Instagram, 

558
00:35:36,000 --> 00:35:39,240
your dating app, your family, 
your friend group, whatever it 

559
00:35:39,240 --> 00:35:42,360
may be, your school, where are 
you tempted to elevate yourself 

560
00:35:43,480 --> 00:35:47,400
and how can you choose instead 
to honor others above yourself? 

561
00:35:48,360 --> 00:35:51,800
Romans 12/10 says be devoted to 
one another and love, honor one 

562
00:35:51,800 --> 00:35:56,080
another above yourselves. 
There are so many times as a 

563
00:35:56,080 --> 00:35:59,080
pastor with the spotlight and 
the stage and planting a church 

564
00:35:59,080 --> 00:36:01,600
where, you know, I get all these
Pats on the backs and 

565
00:36:01,600 --> 00:36:05,400
congratulations and all of that.
And there's a temptation in that

566
00:36:06,480 --> 00:36:09,320
sometimes to, to, to allow my 
press clippings to go to my 

567
00:36:09,320 --> 00:36:12,360
head. 
Sometimes there's temptations to

568
00:36:12,360 --> 00:36:14,960
allow my ego to, to, to go off 
and running. 

569
00:36:14,960 --> 00:36:22,880
But the humble reality is this. 
I'd be nothing without the grace

570
00:36:22,880 --> 00:36:26,160
of God. 
This church wouldn't exist 

571
00:36:26,160 --> 00:36:30,160
without the people humbly 
serving day in and day out, the 

572
00:36:30,160 --> 00:36:32,400
people who are coming and 
setting up and tearing down 

573
00:36:32,400 --> 00:36:35,640
every single week, the people 
who are preparing communion 

574
00:36:35,640 --> 00:36:39,360
today and greeting people and 
people who are pouring out hours

575
00:36:39,360 --> 00:36:41,800
and hours and hours. 
And so I just want to take a 

576
00:36:41,800 --> 00:36:47,000
moment to honour you all. 
I love this church and I love 

577
00:36:47,000 --> 00:36:50,080
seeing how you guys serve and I 
love seeing how you pour out for

578
00:36:50,080 --> 00:36:52,760
the Kingdom. 
And it's humbling for me. 

579
00:36:54,240 --> 00:36:59,760
And it's, it's such a privilege 
to see that this is about a 

580
00:36:59,760 --> 00:37:04,880
Kingdom. 
And I honor you guys in that. 

581
00:37:07,520 --> 00:37:09,600
So we have a few practices for 
you. 

582
00:37:09,760 --> 00:37:12,480
These are invitations. 
These are not, you know, do them

583
00:37:12,480 --> 00:37:14,720
or else you're a bad Christian 
or anything like that, OK? 

584
00:37:15,080 --> 00:37:17,800
They're just some invitations so
that we can practice and 

585
00:37:17,800 --> 00:37:22,720
cultivate a life of humility #1 
is maybe you just want to spend 

586
00:37:22,720 --> 00:37:26,760
some time in God's presence and 
allow Him to to show you all 

587
00:37:26,760 --> 00:37:31,040
those areas of brokenness and 
sinfulness and and allow His 

588
00:37:31,040 --> 00:37:37,160
love to meet you in those areas.
Maybe for you it's asking the 

589
00:37:37,160 --> 00:37:40,560
simple question, where am I 
working to gain the approval of 

590
00:37:40,560 --> 00:37:44,120
others and just spending some 
time with God in that question. 

591
00:37:46,640 --> 00:37:50,680
Maybe this week you want to 
choose to embrace the mundane as

592
00:37:50,680 --> 00:37:54,160
meaningful. 
Maybe this week as you're, you 

593
00:37:54,160 --> 00:37:58,000
know, dealing with your third 
blowout and your kids diaper, or

594
00:37:58,720 --> 00:38:01,440
you know that the house is a 
mess again, or the dishes are 

595
00:38:01,440 --> 00:38:04,600
piling up, find meaning in those
mundane activities. 

596
00:38:04,840 --> 00:38:06,800
Allow those activities to just 
humble you. 

597
00:38:07,400 --> 00:38:11,000
Find contentment in them. 
And thank God and realize that 

598
00:38:11,000 --> 00:38:14,120
even Jesus came to serve. 
So as you serve your families 

599
00:38:14,120 --> 00:38:17,360
and as you serve your children, 
as you serve whoever, find 

600
00:38:17,360 --> 00:38:19,360
contentment, find meaning in 
that mundane entity. 

601
00:38:20,640 --> 00:38:23,760
Maybe for you it's as practical 
as choosing a bad parking spot 

602
00:38:23,840 --> 00:38:27,200
instead of the best parking 
spot, or cleaning a toilet 

603
00:38:27,280 --> 00:38:30,640
without being noticed, right? 
Finding some way to serve in 

604
00:38:30,640 --> 00:38:34,880
obscurity, serve in secrecy. 
Or finally, maybe you want to 

605
00:38:34,880 --> 00:38:38,800
choose to associate with the 
lowly, spending time and 

606
00:38:38,800 --> 00:38:42,480
offering yourself to someone who
advances your cause in no way 

607
00:38:42,480 --> 00:38:45,440
whatsoever, but you choose to 
just be with them anyway and 

608
00:38:45,440 --> 00:38:48,440
love them. 
Realizing that they are made in 

609
00:38:48,440 --> 00:38:50,600
the image of God too, and they 
have something to teach you and 

610
00:38:50,600 --> 00:38:54,200
offer you as well. 
And if you do all these things, 

611
00:38:56,000 --> 00:38:59,240
don't go tell people about it. 
Forget it. 

612
00:39:00,320 --> 00:39:02,800
Enjoy the humility and worship 
God. 

613
00:39:04,400 --> 00:39:13,280
So church, how low can you go? 
We need to remember that winning

614
00:39:14,040 --> 00:39:18,000
is actually lowering and that 
the way up is down.

