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All right, well, good evening 
and welcome back to Renewed Mind

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Bible Studies. 
I'm Pastor Blake, and normally 

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I'm here in person. 
If you're watching on the 

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website or the Liberty live 
stream, you don't notice any 

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difference, but this one is 
recorded because I am currently 

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in Albania. 
But this is session 10. 

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We've only got a couple left to 
go as we've been going through 

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both first and second. 
Peter, to be honest with you, 

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next week, I'm super excited 
about it. 

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We'll tackle the idea of false 
teachers and all of that, but 

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this is very, very important 
that we cover tonight. 

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This is called Exiles who 
remember. 

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And so I just want to talk about
the power of remembering for a 

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moment and then we'll dive into 
the scripture itself. 

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I want to start by just asking 
you a question. 

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What do you tend to forget most 
often? 

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For some, it's birthdays. 
For others, it might be their 

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keys or whether they turn the 
oven off or forgetfulness is 

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just one of these things that is
human. 

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And sometimes it's funny when 
people forget things and 

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sometimes it's frustrating, but 
sometimes forgetting things can 

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also be costly. 
When you miss deadlines or you 

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lose opportunities or you end up
in a fractured relationship. 

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It can all happen because you 
failed to remember something 

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that's important. 
Well, why do I bring that up? 

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Because that's the heartbeat of 
what Peter is talking about in 

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this second part of, of the 1st 
chapter inside of second Peter. 

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He knows his time is short. 
He's nearing the end of his 

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race. 
And so just like a spiritual 

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father, he's not trying to say 
something brand new. 

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He's just trying to make sure 
you remember all of the things 

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that you should know before he's
gone. 

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If you think about it, that's 
why we'll talk about in a 

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moment. 
But he says, I will always 

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remind you of these things even 
though you already know them. 

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Does that not sound like a 
parent? 

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Because he knows the greatest 
threat is not always ignorance. 

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Sometimes it's forgetfulness. 
And there's a big difference 

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between knowing truth and living
in it. 

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We can hear a sermon and we can 
agree with it, or we can even 

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memorize a verse, or we can 
drift back into old patterns the

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next week simply because we 
didn't keep it in front of us. 

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And that's why Peter is urging 
believers to always remember, 

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not as like an emotional 
exercise, but as sort of a 

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safeguard. 
So remembering God's promises 

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always strengthens us when 
doubts creep in. 

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And remembering God's Word will 
always help us stay steady 

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whenever false teachers speak. 
Remembering the hope of Christ 

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always keeps us from being 
swallowed up by despair. 

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And trust me, this life wants 
you to be swallowed up by 

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despair. 
Think about it like a Marine 

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check in his gear before battle.
He might know how to fight, but 

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unless he keeps his equipment in
front of him and ready, he is 

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vulnerable. 
Or like an athlete rehearsing 

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the basics. 
Because the pros still practice 

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fundamentals every single day. 
Not because they've forgotten 

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how to do it, but because they 
need them in order to be fresh 

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enough to perform under 
pressure. 

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That's why Peter is so urgent in
the way that he writes this. 

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He does not want the believers 
then or the believers now us to 

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drift. 
He doesn't want us to be 

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distracted or end up deceived. 
And so since he wants us to 

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stand firm, he needs to make 
sure that the truth is so alive 

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in us that even in his absence 
that we can remember who we are.

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So this chapter is for anyone 
who has known the truth, but 

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it's fallen out of their focus. 
This chapter is for anyone who 

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feels the pull of distraction in
their life. 

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It's for anyone who has 
struggled with doubt or 

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deception first hand. 
The call here is simple. 

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Just remember, because when we 
remember God's Word, we will 

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always remember to remain in His
will as well. 

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We'll be covering verses 12 
through 21 tonight, and the 

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first section is verses 12 
through 15. 

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So second Peter chapter 1, 
verses 12 through 15, I'm 

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calling it stirred up by 
reminders. 

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And he says this in verse 12. 
He says, therefore, I will 

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always remind you about these 
things even though you already 

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know them and are standing firm 
in the truth you have been 

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taught. 
And it is only right that I 

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should keep on reminding you as 
long as I live. 

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For our Lord Jesus Christ has 
shown me that I must soon leave 

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this earthly life. 
So I will work hard to make sure

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that you always remember these 
things after I'm gone. 

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OK, Peter's not scolding these 
believers for ignorance. 

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I think that's pretty obvious. 
He says they're currently 

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standing firm. 
He he actually says you already 

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know when you're already 
standing firm. 

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But he does know something about
human nature. 

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Knowing is not the same thing as
remembering, and I think we can 

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all agree with that. 
And remembering is not the same 

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thing as living it out. 
By the way. 

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That's why he says I will always
remind you. 

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And the Greek word that he uses 
here is huponasis. 

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It means a reminder or a calling
back to your mind. 

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It is not new information. 
If it's huponasis, it is putting

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the same truth back in front of 
you so that you don't drift from

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it. 
Peter knows that spiritual drift

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does not usually happen because 
we have rejected the truth. 

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It normally happens because we 
have forgotten the truth, 

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unfortunately. 
Can you notice how urgent Peter 

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is in this, in this tone, in 
this part of the letter? 

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Because he says that Christ has 
shown him that he will soon 

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leave his earthly life. 
It doesn't get really more 

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urgent than that. 
Most scholars, by the way, do 

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think that Peter is alluding to 
what Jesus told him all the way 

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back in John chapter 21, when 
the Lord told Peter that one day

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he would be LED where he did not
want to go. 

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It's an actual prophecy there to
his martyrdom. 

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But Peter is writing like a man 
who knows that his time is 

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short. 
And so these are his final 

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words. 
And he says I will work hard. 

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That is literally the word 
spudazzo. 

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It means to be eager or diligent
or intentional. 

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And then he says to make sure 
you always remember these things

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after I am gone. 
In other words, we can be pretty

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clear there's not a lot that's 
more important to Peter than 

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what he's trying to get the 
believers to remember here. 

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Think about that. 
What would you want to leave 

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behind if you knew your time was
short? 

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For Peter, he wasn't interested 
in leaving behind money or 

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strategy or different church 
programs for them to embrace. 

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It was reminders. 
He wanted them to carry the 

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truth so clearly that even after
he was gone, they could hold 

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fast and pass it on. 
That's how God works with us 

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too. 
He doesn't just teach us once, 

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He reminds us again and again 
and again. 

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How does He remind us? 
He reminds us through the 

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scripture. 
He reminds us through prayer, 

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and he reminds us through 
worship. 

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And don't forget, He also 
reminds us through brothers and 

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sisters in Christ, because He 
knows how quickly our hearts 

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forget. 
And so for us today, this means 

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that we need to embrace 
reminders as a gift, not as a 

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nuisance. 
The reminders for me sometimes 

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make me upset, just to be honest
with you. 

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But it's not highlighting a 
place where we failed. 

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It's reinforcing our strengths. 
Maybe you're like me. 

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And when somebody's like, hey, 
don't forget to pick up the milk

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or whatever, you're like, I got 
it. 

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I know how to get the milk. 
You don't have to remind me 

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again. 
But as a believer, when we hear 

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spiritual reminders, we should 
never approach it from the 

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perspective of I already know 
that we have to make sure that 

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we allow ourselves to be 
reminded. 

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And yes, if you've read this 
book, then you understand that 

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the Bible, it repeats itself a 
lot, but it's not because God 

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stutters. 
It's because we forget. 

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Church rhythms, communion, 
prayer, even accountability, 

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conversations with a friend, 
these are all reminders that are

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designed to help us stay strong.
And so the application for these

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couple verses is pretty simple, 
but it is very powerful. 

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Do not despise reminders. 
If anything, you should lean 

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into them. 
Build your life around 

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reminders. 
Write verses down. 

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Rehearse God's promises out 
loud. 

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When He gives you a word, repeat
it until you'll remember it. 

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Share your testimony. 
Listen to testimonies. 

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Keep telling the story of Jesus 
to yourself, to your kids, to 

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your friends, to anybody who 
will listen. 

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Because the more we rehearse the
truth, the more we become 

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grounded in it, and the less we 
will forget it. 

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Couple personal insights just 
for you to ask yourself here. 

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Where in my life am I quick to 
quote? 

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Already know, but slow to 
remember and actually live it 

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out. 
And secondly, what spiritual 

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reminders like scriptures or 
habits or community, What 

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spiritual reminders do I need to
put back in front of me this 

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week? 
All right, the next couple 

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verses, 16 through 18, I'm 
calling this eyewitness to His 

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Majesty. 
Peter says this. 

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He says, for we were not making 
up clever stories when we told 

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you about the powerful coming of
our Lord Jesus Christ. 

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We saw his majestic splendor 
with our own eyes when he 

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received honor and glory from 
God the Father. 

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The voice from the majestic 
glory of God called to him or 

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said to him, This is my dearly 
loved Son, who brings me great 

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joy. 
We ourselves heard that voice 

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from heaven when we were with 
Him on the holy mountain. 

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So Peter shifts here from 
reminders to a reassurance. 

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He wants his readers to know 
that the gospel that they've 

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attached their life to is not a 
myth or a fable. 

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He says we were not making up 
clever stories. 

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Now, this is interesting because
the Greek word here for cleverly

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devised there is sofizo. 
It means to artfully spin a tale

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or Polish your story or your 
rhetoric or craft a myth that 

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people will believe. 
And that's exactly what a lot of

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false teachers were doing in 
Peter's day. 

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And, and pretty well here too, 
because they would actually 

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traffic in persuasive speeches, 
then they would invent stories 

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that were designed to distract 
people or designed to fleece 

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them for their money. 
And so Peter's just saying, flat

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out, that's not what we gave 
you. 

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Instead, he says, we saw. 
Now here's why this is so 

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important. 
We saw comes from the word 

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epoptase. 
It means an eyewitness. 

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It's someone with a direct 
personal vision of an event. 

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In other words, we're back to a 
courtroom legal term and he's 

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talking about the 
transfiguration. 

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So when he says we saw his glory
with our own eyes, he says that 

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he heard the voice from heaven 
say this is our my beloved son. 

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He's talking about the 
transfiguration. 

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And in case you just like to jot
it down, you can find that in 

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three chapters, Matthew 17, Mark
9 and Luke 9. 

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Again, that's Matthew 17, Mark 
9, and Luke 9. 

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So that's when Peter, James, and
John saw Jesus radiating glory 

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on the mountain and they heard 
the Father's voice. 

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So he's making sure they know 
this is not a second hand rumor 

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or this is just what Christians 
believe. 

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Peter is giving a sworn 
testimony. 

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He's saying I saw him, I heard 
the voice, I was there. 

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You notice those details because
he talks about Jesus receiving 

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honor and glory from God the 
Father, which by the way, is 

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divine validation. 
That voice that declared this is

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my dearly loved son. 
He's saying it because those 

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words echo back to Jesus's 
baptism, and they also point 

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forward to his resurrection. 
They anchor everything that 

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Peter believed. 
Jesus is not just a teacher. 

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Jesus is not just a prophet. 
He is God's beloved Son and he 

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is full of glory. 
So why does Peter bring that up 

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here after telling us to 
remember things? 

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Well, because his readers were 
surrounded by skeptics who 

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dismissed Christianity as just 
another religious fad. 

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Rome was full of myths about God
showing up in disguise or tales 

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of heroes that had turned divine
demigods and things like that. 

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And Peter saying this is not 
like that. 

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This is not just one amongst 
many of them. 

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This is not a myth. 
He's saying it's the majesty of 

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the one true king, and he knows 
it because he saw it himself. 

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And he's saying we didn't 
imagine it, we encountered it. 

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So the take away for us here is 
that our faith is not built on 

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abstract ideas or fun ideas that
just are designed to make us 

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feel inspired. 
It's grounded in something that 

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is historical. 
It has eyewitness accounts of 

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00:11:26,360 --> 00:11:30,360
real people who saw Jesus alive.
They saw him glorified, they saw

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00:11:30,360 --> 00:11:32,840
him crucified, and they also saw
him resurrected. 

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So we don't believe blindly. 
We believe based on testimony 

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00:11:36,400 --> 00:11:38,120
that stood the test of 
centuries. 

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And today, yes, there are still 
sceptics that say Christianity 

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00:11:42,160 --> 00:11:45,520
is just another myth among many,
but Peter would still remind us 

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it's actually rooted in history 
and the glory of Jesus is not 

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something that it would just be 
nice if it's true. 

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00:11:51,840 --> 00:11:53,880
It's the reality that one day 
everybody will see an 

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00:11:53,880 --> 00:11:56,440
experience. 
And just as Peter saw the 

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00:11:56,440 --> 00:11:59,200
preview of Christ's majesty on 
the mountain, we live in the 

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00:11:59,200 --> 00:12:01,000
hope of seeing it ourselves when
he comes again. 

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00:12:01,920 --> 00:12:03,120
A couple of insights for you 
there. 

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First of all, where do I need to
remember that my faith is 

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grounded in reality and not just
a clever story? 

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00:12:09,240 --> 00:12:12,720
And secondly, how can I 
confidently share my faith as an

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eyewitness testimony passed down
and not just a personal opinion?

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00:12:15,720 --> 00:12:18,320
And let me just double down on 
that because sometimes we'll 

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00:12:18,320 --> 00:12:21,200
hear a preacher or somebody 
online or something say 

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00:12:21,200 --> 00:12:23,320
something that we feel like is 
so good, and we try to share 

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00:12:23,320 --> 00:12:25,480
that with people. 
That's good. 

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00:12:25,480 --> 00:12:27,800
There's nothing inherently wrong
about it, but there's nothing 

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00:12:27,800 --> 00:12:30,000
better than when you get a 
personal revelation from the 

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00:12:30,000 --> 00:12:33,000
Lord and you get to share what 
He's leading you in in your 

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life. 
All right #3 we're going to talk

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00:12:36,960 --> 00:12:40,600
about second Peter, just the 
19th verse of of chapter 1. 

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This is called the prophetic 
word made sure. 

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00:12:43,040 --> 00:12:45,520
Let's talk about prophecy. 
He says because of that 

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00:12:45,520 --> 00:12:49,080
experience, we have even greater
confidence in the message 

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00:12:49,080 --> 00:12:52,880
proclaimed by the prophets. 
You must play, you must pay 

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00:12:52,880 --> 00:12:56,320
close attention to what they 
wrote, for their words are like 

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00:12:56,320 --> 00:13:01,160
a lamp shining in a dark place 
until the day dawns and Christ, 

266
00:13:01,160 --> 00:13:02,760
the morning star shines in your 
hearts. 

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00:13:03,320 --> 00:13:07,400
Now Peter is moving on from the 
eyewitness to testimony to 

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00:13:07,400 --> 00:13:10,240
scriptural testimony. 
And he's saying because of that 

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00:13:10,240 --> 00:13:12,640
experience, it means the 
transfiguration, right? 

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00:13:12,640 --> 00:13:15,720
He says because of the 
transfiguration, we have even 

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00:13:15,720 --> 00:13:17,400
greater confidence in the 
prophetic word. 

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00:13:17,400 --> 00:13:20,000
Now, this is going to mean a lot
to you, but first I'm going to 

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00:13:20,000 --> 00:13:21,320
trip through this word. 
You ready? 

274
00:13:21,560 --> 00:13:28,560
So the Greek phrase baye biota, 
Ron propheticon, Logan told you 

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00:13:28,560 --> 00:13:31,080
I was going to trip through it. 
That's a phrase that means the 

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00:13:31,080 --> 00:13:34,520
prophetic word made more sure, 
steadfast or reliable. 

277
00:13:35,040 --> 00:13:37,280
So he's not diminishing what he 
saw with his own eyes. 

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00:13:37,280 --> 00:13:39,960
He's actually saying that what 
he saw confirmed the reliability

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00:13:39,960 --> 00:13:42,800
of what the prophets before him 
had already said. 

280
00:13:43,160 --> 00:13:45,320
Now, this is important because 
the mountain experience didn't 

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00:13:45,320 --> 00:13:48,280
replace scripture for him. 
It only reinforced it. 

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00:13:48,560 --> 00:13:52,040
So for many of us, we learn the 
Word, we read the Word, and then

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00:13:52,040 --> 00:13:55,160
we get our own experience, and 
then we shirk our duty to stay 

284
00:13:55,160 --> 00:13:57,160
in the Word. 
But he's just saying this. 

285
00:13:57,160 --> 00:13:59,320
No, I saw this. 
I have a great faith, and I have

286
00:13:59,320 --> 00:14:01,360
even more faith because it's 
backed up by Scripture. 

287
00:14:01,960 --> 00:14:05,160
Think about this. 
Even after Peter saw Jesus 

288
00:14:05,320 --> 00:14:08,800
shining with glory and heard the
Father's voice from heaven, he 

289
00:14:08,800 --> 00:14:10,920
still thought it was important 
enough to point people back to 

290
00:14:10,920 --> 00:14:12,640
the Word of God as their 
foundation. 

291
00:14:13,160 --> 00:14:16,320
Why is that? 
Because experiences fade. 

292
00:14:17,000 --> 00:14:19,440
You were really excited at your 
5th birthday party, but you 

293
00:14:19,440 --> 00:14:21,640
probably don't remember it quite
so well now. 

294
00:14:22,320 --> 00:14:24,280
But God's Word will always stand
forever. 

295
00:14:24,280 --> 00:14:26,360
And so the prophets had been 
pointing to the Messiah for 

296
00:14:26,360 --> 00:14:28,880
centuries, and the 
Transfiguration proved that 

297
00:14:28,880 --> 00:14:32,600
their message was on track. 
So Peter says we have to pay 

298
00:14:32,600 --> 00:14:36,000
close attention to it. 
And that verb there is Prosecco 

299
00:14:37,160 --> 00:14:39,560
for some of you, just so you 
know, that's not the wine, all 

300
00:14:39,560 --> 00:14:41,720
right? 
But it instead means to hold 

301
00:14:41,720 --> 00:14:44,480
firmly. 
It means to be devoted or fasten

302
00:14:44,480 --> 00:14:47,000
yourself to something. 
And he's comparing the word to a

303
00:14:47,000 --> 00:14:50,680
lamp in a dark place. 
And that word for dark, this is 

304
00:14:50,680 --> 00:14:52,560
really cool. 
That word for dark is pronounced

305
00:14:53,400 --> 00:14:57,240
alchemeros, and it means murky 
or squalid or filthy. 

306
00:14:58,000 --> 00:14:59,960
So he's saying that's where 
you'll find yourself. 

307
00:14:59,960 --> 00:15:02,720
And God's word is going to be 
what pulls you out from it. 

308
00:15:02,960 --> 00:15:06,280
So Peter is saying life without 
the word is like stumbling 

309
00:15:06,280 --> 00:15:08,080
through a filthy cave without a 
light. 

310
00:15:09,000 --> 00:15:12,880
But Scripture is a lamp. 
It's not the full sunrise yet, 

311
00:15:13,520 --> 00:15:16,160
but it's enough to guide your 
steps until the dawn comes. 

312
00:15:16,160 --> 00:15:19,600
It's beautiful poetry here. 
And then he's talking about 

313
00:15:19,600 --> 00:15:20,960
this. 
The dawn is coming, he says, 

314
00:15:21,120 --> 00:15:23,840
until the day dawns and the 
morning star rises in your 

315
00:15:23,840 --> 00:15:26,720
hearts. 
The the day is shorthand for the

316
00:15:26,720 --> 00:15:29,160
return of Christ. 
That's how they referred to the 

317
00:15:29,160 --> 00:15:31,000
return of Christ back in Peter's
day. 

318
00:15:31,000 --> 00:15:34,760
So they would call it the day. 
The day is coming, and so that's

319
00:15:34,760 --> 00:15:37,120
when the light of his glory will
make lamps unnecessary. 

320
00:15:37,400 --> 00:15:40,040
And this is interesting too, 
because it's in the Bible in a 

321
00:15:40,040 --> 00:15:42,360
couple places. 
But the morning star there, the 

322
00:15:42,360 --> 00:15:45,280
Greek for that is phosphorus. 
It literally means light 

323
00:15:45,280 --> 00:15:48,480
bringer. 
It was also a title for Venus, 

324
00:15:48,480 --> 00:15:50,720
the brightest star that signals 
the morning is near. 

325
00:15:51,440 --> 00:15:54,040
And Peter is saying Jesus 
himself is that light bringer. 

326
00:15:54,920 --> 00:15:57,600
And one day his presence will 
fill us so that darkness will be

327
00:15:57,600 --> 00:16:00,760
gone forever. 
Now, here's the context for 

328
00:16:00,760 --> 00:16:03,600
Peter's readers again, they were
surrounded by lies and false 

329
00:16:03,600 --> 00:16:05,600
teachers. 
This was something that they 

330
00:16:05,600 --> 00:16:07,360
could really hold onto and hook 
into. 

331
00:16:07,680 --> 00:16:11,440
He was saying, don't chase 
secret revelations or clever 

332
00:16:11,440 --> 00:16:13,760
myths. 
Stick to the word because it is 

333
00:16:13,760 --> 00:16:16,240
steady and it's clear. 
And most importantly, it's 

334
00:16:16,240 --> 00:16:19,960
enough. 
So for us today, it really is 

335
00:16:19,960 --> 00:16:22,000
just as important. 
We live in a world that is 

336
00:16:22,000 --> 00:16:24,880
filled with dark places. 
I mean, most of us can think of 

337
00:16:24,880 --> 00:16:28,280
a murky place in the world. 
A lot of times there's confusion

338
00:16:28,280 --> 00:16:32,120
about truth, there's cynicism 
about faith, and there's despair

339
00:16:32,520 --> 00:16:36,040
about the future. 
Every single headline feels like

340
00:16:36,040 --> 00:16:39,440
another reason to panic. 
But God's word is the lamp that 

341
00:16:39,440 --> 00:16:42,000
we need. 
It's not a floodlight that we 

342
00:16:42,000 --> 00:16:45,680
might want, it doesn't show 
every detail of the path, but it

343
00:16:45,680 --> 00:16:48,640
is bright enough that we can 
always see our next step as long

344
00:16:48,640 --> 00:16:50,840
as we're reliant on it. 
And that's really the whole 

345
00:16:50,840 --> 00:16:52,040
point. 
We don't live by seeing 

346
00:16:52,040 --> 00:16:53,920
everything. 
We live by trusting His light 

347
00:16:53,920 --> 00:16:56,160
and trusting that we'll have 
more light when we move ahead. 

348
00:16:57,520 --> 00:17:00,560
Additionally, and I I would be 
remiss if I didn't address this 

349
00:17:00,760 --> 00:17:03,520
today, we still hear people 
claim the role of prophet. 

350
00:17:03,520 --> 00:17:07,880
And while God can speak through 
his people and does, and we 

351
00:17:07,880 --> 00:17:11,240
believe in the office of prophet
in this church, Peter's words 

352
00:17:11,319 --> 00:17:13,560
remind us to test everything 
against Scripture. 

353
00:17:14,079 --> 00:17:16,119
Anytime somebody comes to you 
and says, I feel like I have a 

354
00:17:16,119 --> 00:17:18,720
word from the Lord for you, 
don't push them away. 

355
00:17:18,760 --> 00:17:21,160
Listen to them. 
And then take it to your prayer 

356
00:17:21,160 --> 00:17:23,240
closet. 
Take it to trusted believers, 

357
00:17:23,319 --> 00:17:25,359
soak it in some prayer, and ask 
the Lord. 

358
00:17:26,520 --> 00:17:29,640
Modern prophets are not adding 
new revelation that is equal to 

359
00:17:29,640 --> 00:17:31,960
the Bible. 
Modern prophets have a role that

360
00:17:31,960 --> 00:17:35,000
is just to point us back to what
God has already said, much of 

361
00:17:35,000 --> 00:17:38,040
which is in the Bible, and then 
apply it with clarity for our 

362
00:17:38,040 --> 00:17:40,320
lives. 
So anytime somebody gives you a 

363
00:17:40,320 --> 00:17:44,080
prophetic word that contradicts 
the gospel, anytime somebody 

364
00:17:44,080 --> 00:17:46,360
gives you a prophetic word that 
promotes themselves more than 

365
00:17:46,360 --> 00:17:49,320
Christ, or anytime somebody 
gives you a prophetic word that 

366
00:17:49,320 --> 00:17:52,960
stirs up more fear than hope, 
it's a red flag. 

367
00:17:53,960 --> 00:17:56,280
True prophecy will always align 
with Scripture. 

368
00:17:56,280 --> 00:17:58,920
It will always exalt Jesus, and 
it will always build up parts of

369
00:17:58,920 --> 00:18:01,960
the the the church with both 
grace and truth. 

370
00:18:02,760 --> 00:18:05,720
So personal insights on this, 
where am I tempted to chase 

371
00:18:05,720 --> 00:18:09,920
after new experiences or voices 
or ideas instead of holding 

372
00:18:09,920 --> 00:18:13,880
myself anchored in God's Word? 
And secondly, how can I treat 

373
00:18:13,880 --> 00:18:17,400
Scripture more like a lamp this 
week, Something that I rely on 

374
00:18:17,400 --> 00:18:21,160
day by day to guide my steps? 
All right, we've arrived at the 

375
00:18:21,160 --> 00:18:25,000
end of this chapter and pretty 
excited for this one because 

376
00:18:25,000 --> 00:18:29,680
this is one of the more famous 
parts of second Peter verses 20 

377
00:18:29,680 --> 00:18:32,320
and 21. 
He says, above all, you must 

378
00:18:32,320 --> 00:18:35,600
realize that no prophecy in 
Scripture ever came from the 

379
00:18:35,600 --> 00:18:39,320
prophets own understanding or 
from human initiative. 

380
00:18:39,760 --> 00:18:42,880
No, these prophets were moved by
the Holy Spirit and they spoke 

381
00:18:42,880 --> 00:18:45,560
from God. 
Now, this is important because a

382
00:18:45,560 --> 00:18:47,720
lot of people today will tell 
you that they have exceptional 

383
00:18:47,720 --> 00:18:50,320
wisdom, or just that they're 
clever, or they're able to 

384
00:18:50,320 --> 00:18:52,160
figure out more than the average
person. 

385
00:18:52,560 --> 00:18:55,320
But Peter wants his readers to 
know that the Scripture itself 

386
00:18:55,320 --> 00:18:57,320
is not just another collection 
of human wisdom. 

387
00:18:57,880 --> 00:19:00,800
He is saying plainly that none 
of these prophecies or these 

388
00:19:00,800 --> 00:19:03,360
words ever came by a private 
interpretation or by personal 

389
00:19:03,360 --> 00:19:05,680
willpower. 
The Greek word for own 

390
00:19:05,680 --> 00:19:09,480
interpretation is a DSS peluge 
seios. 

391
00:19:10,200 --> 00:19:13,760
It means one's own unloosing, a 
private explanation. 

392
00:19:14,640 --> 00:19:19,160
In other words, he's saying that
these prophets didn't come from 

393
00:19:19,200 --> 00:19:21,960
human initiative. 
He's saying that it wasn't 

394
00:19:21,960 --> 00:19:23,720
something that came out of their
own heads. 

395
00:19:24,360 --> 00:19:26,760
It's something that the Lord had
actually planted in them. 

396
00:19:26,760 --> 00:19:30,160
And so that phrase, human 
initiative is the same phrase, 

397
00:19:30,200 --> 00:19:33,880
thalemeon throppu. 
It means human will, intention 

398
00:19:33,880 --> 00:19:35,960
or desire. 
The prophets didn't dream this 

399
00:19:35,960 --> 00:19:36,880
up. 
And if you don't believe me, 

400
00:19:36,880 --> 00:19:38,480
read through some of what the 
prophet said. 

401
00:19:38,640 --> 00:19:41,800
Spend a day in Jeremiah and tell
me that everything that the 

402
00:19:41,800 --> 00:19:44,240
prophets wrote were things that 
the prophets wanted to say. 

403
00:19:44,680 --> 00:19:47,200
I guarantee you, you'll find 
yourself on the opposite side 

404
00:19:47,200 --> 00:19:49,440
there. 
So instead of that, Peter says 

405
00:19:49,440 --> 00:19:51,120
they were all moved by the Holy 
Spirit. 

406
00:19:51,400 --> 00:19:54,560
The Greek word is the word for 
Romanoi. 

407
00:19:54,600 --> 00:19:58,120
It means carried along. 
It's the same word that was used

408
00:19:58,680 --> 00:20:02,960
about a ship being carried to 
the wind in Acts 2715, in the 

409
00:20:02,960 --> 00:20:05,440
same way that the wind was 
moving that ship forward. 

410
00:20:05,640 --> 00:20:08,000
Peter is now using the same 
language to say that the Holy 

411
00:20:08,000 --> 00:20:10,840
Spirit is getting God's word 
into the prophets that way. 

412
00:20:11,280 --> 00:20:14,240
That's the picture. 
Human authors were the vessel, 

413
00:20:15,240 --> 00:20:18,360
but the Spirit was the wind 
filling the sails and guiding 

414
00:20:18,360 --> 00:20:20,800
the course. 
And so they wrote in their own 

415
00:20:20,800 --> 00:20:23,880
voices and their own styles and 
out of their own context. 

416
00:20:23,880 --> 00:20:26,760
But the direction and message 
and authority came from God 

417
00:20:26,760 --> 00:20:28,240
Himself. 
That's part of what makes the 

418
00:20:28,240 --> 00:20:30,680
Bible so unique, in addition to 
being true, At least for me 

419
00:20:30,680 --> 00:20:33,400
personally, I love knowing that 
it comes from different voices 

420
00:20:33,400 --> 00:20:35,440
in different cultures with 
different contexts and 

421
00:20:35,440 --> 00:20:37,920
perspectives. 
I can't expect them to all be 

422
00:20:37,920 --> 00:20:39,600
the same. 
I can't even expect everybody of

423
00:20:39,600 --> 00:20:41,160
this Bible study to think the 
same. 

424
00:20:41,720 --> 00:20:44,880
So for Peter's audience, which 
again, we're surrounded by a lot

425
00:20:44,880 --> 00:20:48,320
of false teachers spinning 
really clever, clever myths, 

426
00:20:48,600 --> 00:20:52,080
this was absolutely essential. 
Scripture is not just one 

427
00:20:52,080 --> 00:20:54,840
opinion among many. 
It's the very breath of God 

428
00:20:54,840 --> 00:20:57,560
through human authors. 
It's always consistent and 

429
00:20:57,560 --> 00:21:00,280
trustworthy, no matter where the
prophecy comes. 

430
00:21:01,080 --> 00:21:03,600
And for us, that's what we mean 
when we call the Bible inspired,

431
00:21:03,600 --> 00:21:05,720
when we tell you that this word 
is inspired. 

432
00:21:05,720 --> 00:21:08,200
I know that sometimes it'll talk
about the same battle in two 

433
00:21:08,200 --> 00:21:11,120
places, and it might have a 
different number of troops in 

434
00:21:11,120 --> 00:21:14,040
those two different 
recollections, but God's desire 

435
00:21:14,040 --> 00:21:16,520
wasn't to get the number of 
troops through to you. 

436
00:21:16,520 --> 00:21:19,320
The Bible's true on everything 
in which it speaks because its 

437
00:21:19,320 --> 00:21:23,440
source is divine. 
And so that truth is both the 

438
00:21:23,440 --> 00:21:25,360
comfort and it's also a caution 
for us. 

439
00:21:25,520 --> 00:21:28,040
The comfort is that you can 
trust Scripture fully. 

440
00:21:28,280 --> 00:21:31,760
And I want you to know that 
tonight you can trust Scripture 

441
00:21:32,000 --> 00:21:35,040
fully. 
It's not just shifting sand to 

442
00:21:35,040 --> 00:21:37,160
use biblical imagery. 
It is a solid rock. 

443
00:21:37,760 --> 00:21:41,040
So what's the caution? 
Well, the caution is that we 

444
00:21:41,040 --> 00:21:42,840
don't get to twist it to fit our
agendas. 

445
00:21:43,240 --> 00:21:45,120
Our role isn't to master the 
Word. 

446
00:21:45,440 --> 00:21:48,800
Our goal is to have the Word 
master us, so you can't just 

447
00:21:48,800 --> 00:21:51,600
take a scripture and throw it at
somebody and hope to change them

448
00:21:52,040 --> 00:21:54,480
or even at yourself and try to 
force it. 

449
00:21:54,760 --> 00:21:57,600
You have to allow the Word to 
soak into you and then genuinely

450
00:21:57,600 --> 00:21:59,240
be open to what the Holy Spirit 
has. 

451
00:22:00,040 --> 00:22:03,760
So that being said, while we do 
hold the Bible as Spirit 

452
00:22:03,760 --> 00:22:06,920
breathed Word of God, I want to 
also be very clear when I say 

453
00:22:06,920 --> 00:22:10,040
this, even though sometimes it's
controversial to people, we need

454
00:22:10,040 --> 00:22:13,400
to be careful not to treat this 
book itself as an idol. 

455
00:22:14,400 --> 00:22:17,200
The goal is not to worship the 
text in here, but to know the 

456
00:22:17,200 --> 00:22:19,880
God that wrote all the text in 
here, to know the God that this 

457
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text reveals. 
So the Holy Spirit still speaks 

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today. 
He speaks through prayer and 

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conviction. 
He speaks through wise counsel 

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and through the prophets. 
But his voice will never 

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contradict what we already know 
has been spoken in Scripture and

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the and know to be true. 
So the written word is our 

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safeguard. 
The Living Word is our guide and

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together they help us grow in 
discernment. 

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Healthy disciples don't just 
read the Bible for information, 

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they let it tune their ears so 
that they can recognize the 

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Shepherd's voice in every part 
of their life. 

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00:22:48,880 --> 00:22:51,840
So essentially, Peter's closing 
this section just by schooling 

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us in what lasts, which is not 
his memories, which is not human

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00:22:56,600 --> 00:23:00,240
eloquence. 
He is closing this chapter by 

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schooling us in the Spirit 
inspired Word of God that will 

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endure until Christ our morning 
star rises again. 2 personal 

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00:23:08,120 --> 00:23:09,640
insights. 
First of all, do I treat 

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scripture as optional advice or 
as the spirit breathed word of 

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God? 
And secondly, where am I tempted

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to bend God's word to fit my 
will instead of letting it shape

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me? 
This is your first time with a 

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00:23:22,000 --> 00:23:24,280
renewed mind Bible study. 
I'll just tell you here in 

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00:23:24,280 --> 00:23:25,920
person. 
We don't live stream the the 

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00:23:25,920 --> 00:23:28,680
discussions and so that'll 
that'll be happening at 

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00:23:28,680 --> 00:23:32,080
different tables with 
individuals, but the the sheet 

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00:23:32,080 --> 00:23:34,000
is attached there. 
We've got some group discussion 

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00:23:34,000 --> 00:23:36,120
questions that are attached 
along with a prayer challenge 

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00:23:36,120 --> 00:23:37,440
for the group that you're 
studying with. 

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00:23:37,800 --> 00:23:40,640
I hope it's been enjoyable for 
you and we will see you here at 

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00:23:40,640 --> 00:23:42,440
Liberty Church 9:30 on Sunday 
morning.

