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Tonight's Tonight's session is 
called Chasing. 

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Security. 
And that's because the last 

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session, if you remember, the 
teacher, LED us into one of the 

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most familiar and unsettling 
realities of life. 

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Which? 
Is that we are not. 

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In control and. 
I think we all agree on that. 

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Even if we don't like it, we 
have. 

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Seasons that we don't choose. 
We live life at a pace that. 

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We can't manage on our own and. 
We get. 

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Outcomes that we can't always 
predict and so if we can't 

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control everything, what does 
the teacher look at now Well, 

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he. 
He looks at security. 

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Well, what will make? 
Me feel safe can. 

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Anybody relate to that concept 
and that idea? 

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About wanting to just feel. 
Safe. 

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Well. 
It's not always in obvious. 

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Ways that we that we search this
out. 

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But in everyday decisions, we 
see it people. 

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Always look. 
For something consistent, 

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something reliable. 
Something that we can hold onto 

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when everything else feels. 
Uncertain and for some people 

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that security is found in. 
Success. 

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For some people, it's found in 
relationships or money or 

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influence or the sense that 
they're. 

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Building a life that can't. 
Easily fall apart. 

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But the reality is we're going 
to see tonight is there's really

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no form of a life that can't. 
Easily fall under fall. 

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Apart under the right 
circumstances. 

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So we just want to find a life 
where we finally feel quote. 

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UN quote safe. 
And so the three chapters of 

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Ecclesiastes. 
That we're going to cover 

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tonight. 4 through 6 they start.
To uncover. 

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How fragile these sources of. 
Security really are and the. 

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Teacher approaches this topic. 
From many different angles. 

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He's going to cover. 
Oppression, loneliness, success,

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wealth, and even worship. 
And in each one. 

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He's going. 
To ask the same question. 

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In a different way, but. 
Jesus also spoke to this idea. 

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So I just want to share this 
from Matthew. 619 through 21. 

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Jesus said this, he. 
Said don't store up treasures 

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here on earth, where moths eat 
them and rust destroys them, and

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where thieves break in and 
steal. 

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Store your treasures in heaven, 
where moths and rust cannot. 

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Destroy and thieves. 
Do not break in and. 

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Steal wherever your treasure is.
They're the desires of your 

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heart will be. 
Also. 

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And I want to share. 
This with you because just to 

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give. 
You like a little pastoral 

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moment before we fold into. 
Teaching mode. 

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This is really important. 
And a lot of people get it A. 

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Little backwards and don't 
realize it. 

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What Jesus says here is. 
Wherever your treasure is, there

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the desires of your heart will. 
Be also a lot of. 

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Times we think whatever we 
desire the most. 

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Is what we treasure. 
If you decide what is. 

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The treasure in your life. 
What is the highest? 

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Value and you make. 
That a consistent determination.

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In your life, the desires. 
Of your heart will float there. 

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So you can choose. 
Whether or not it's your bank. 

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Account you can choose. 
Whether or not. 

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It is a person you can choose. 
Whether or not it's a life. 

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Goal. 
Whatever you. 

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Choose as being the ultimate 
value is where the. 

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Desires of your heart will go. 
And you can see how this works. 

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How? 
Once you belong to the world, 

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but now you belong to the 
Kingdom of God. 

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And so your allegiance changed. 
Your desire shifted. 

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As you decided what was? 
Actually more valuable and it's.

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That way for life so. 
The one thing I will just tell 

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you before we jump into. 
The 1st 6 verses. 

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Is this? 
The words that Jesus. 

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Shares that I just read. 
It's the same problem that the. 

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Teacher's about to reveal it is 
possible to build a life that 

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looks. 
Secure on the. 

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Outside while also placing your 
trust in. 

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Things that can actually. 
Still fall apart several years 

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ago I. 
Went to go visit. 

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My Auntie Hope down in Texas and
I was so excited because she 

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makes this shrimp. 
Stew. 

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She lives right there. 
On the Gulf. 

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The shrimp is amazing. 
It's got some kick to it. 

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It's like tomato. 
Based big potatoes you. 

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Didn't come here to. 
Hear me talk. 

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About the soup, but. 
It's an amazing soup. 

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I'm so. 
Excited. 

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And so I'm ready. 
To eat the soup. 

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And so I go over to your table. 
And I sit down. 

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But I sit down all. 
The way to the floor because the

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chair. 
Did not hold up and I don't know

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if you've ever had a moment like
that. 

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Where the chair that you? 
Go to sit on just. 

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Breaks or falls apart, it ain't 
great, but. 

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That's sort of a metaphor. 
For what we're looking for. 

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In this session when we're 
chasing security. 

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We assume when we sit down on a 
chair. 

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It's going to hold us. 
Most of us don't come to church 

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and then look at 1:00. 
Of these burgundy fellas, right?

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Here and and go. 
All right, OK. 

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And then brace yourself, right? 
We, we just know it's going to 

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hold us. 
That's kind of what we're 

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looking at. 
What is it that we. 

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Assume in life is going to hold 
us up. 

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And then it really. 
Doesn't under the right 

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circumstances. 
So the first 6 verses. 

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This is what I'm calling the 
weight of oppression. 

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Your notes. 
Will start right here. 

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In Ecclesiastes. 
Chapter 4 in the 1st. 

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Verse he says again, I. 
Observed all the oppression. 

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That takes place under the sun. 
I saw the. 

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Tears of the oppressed. 
With no one to comfort them. 

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The oppressors have great power.
And their victims are helpless. 

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So I concluded that the dead. 
Are better off than the? 

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Living. 
But the most fortunate of all 

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are those who are not yet born, 
for they've not seen all the 

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evil that is. 
Done under the sun. 

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And then I observed that most 
people are motivated. 

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To success because. 
They envy their neighbors, but 

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this too, is meaningless. 
Like chasing the wind. 

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Fools fold their idle hands, 
leading them to ruin. 

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And yet better to have one 
handful. 

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With quietness than two 
handfuls. 

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With hard work. 
And chasing the wind. 

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Well, the teacher opens this 
section by looking at something 

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that really does unsettle the 
idea of. 

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Security just like. 
That and he looks at the world 

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and he. 
Sees. 

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Here's your first. 
Blank oppression. 

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I mean we. 
Can look at the world we. 

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Can see oppression right now. 
You can look at 3 minutes of the

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news. 
And get a whole story about it. 

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Real people carrying real pain. 
And no one's stepping in to 

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comfort them. 
Sometimes it feels so. 

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Overwhelming. 
We see these scenes and. 

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We say, why doesn't somebody do 
something? 

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But. 
We're not doing anything, but we

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don't know what to do and we 
feel like what can one person 

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do? 
That's part of why. 

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A lot of people don't. 
But if you look around the 

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world, it doesn't really matter 
the country or the government 

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that you. 
Look at. 

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There are places. 
Where power is. 

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Uneven and justice feels absent 
and people that are suffering 

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feel like they're left alone in 
it he. 

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Says I see, I saw the tears of 
the oppressed. 

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With no one to comfort them. 
That line stands out to me. 

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Because the word translated as. 
Oppression comes. 

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From the Hebrew word a. 
Shock. 

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A shock which carries. 
The idea of being wronged. 

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Or exploited or crushed by. 
Someone stronger by someone 

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stronger. 
In other words, we're talking 

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about. 
Bullies in the system, right? 

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So this is not. 
Just an average difficulty. 

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Some things in life are hard. 
This. 

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Is the experience of being 
overpowered in a way that. 

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Feels impossible to escape and 
what? 

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Makes that even more painful is 
he's not just watching something

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stronger crush or oppress them 
there's a lack of comfort in it 

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and the. 
Teacher repeats. 

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This he says there's no. 
One to comfort them that. 

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Hebrew word there naham. 
Is best described as relief. 

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Compassion or someone stepping 
in. 

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Someone stepping. 
In to ease the pain. 

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You can already see 
foreshadowing. 

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Of the gospel here, can't you? 
People being oppressed by the 

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weight of sin and having 
somebody step in to ease it. 

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The problem is here that. 
Blessing is missing, and so the 

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suffering that's. 
Described here is best 

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understood. 
As the kind that's very personal

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and isolating. 
And this is where the illusion 

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of. 
Security already begins to crack

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this early. 
In this. 

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Lesson because a lot of people 
believe if. 

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You build the right life. 
Or you gain enough influence. 

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Or you have enough. 
Of a position, then you can 

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avoid this kind of 
vulnerability. 

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That's your blank there. 
Avoid this kind of 

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vulnerability. 
But the. 

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Teacher is here to remind. 
Us that life under the sun 

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remember there's life beyond the
sun but right now we're. 

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Trapped here. 
Under the sun. 

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It doesn't always work that. 
Way. 

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There are situations where power
wins, where justice is. 

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Delayed and where people. 
Don't feel seen. 

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So in his response, he says the 
dead are better off than. 

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The living. 
And those that are not yet. 

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Born are better off than both. 
And I want you to understand we 

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talked. 
About this a little bit last. 

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Week. 
This is a lament. 

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This is This is a. 
Poetic and and expressive 

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statement that he's saying. 
He doesn't, literally. 

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Think it's better to be dead 
than to be alive? 

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It's not. 
A statement of hopelessness. 

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It's just an honest. 
Expression of how heavy the 

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broken world feels. 
And surely we've all. 

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Felt that at some point hearing 
about some scenario or watching 

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somebody we love go through 
something. 

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Where we just feel hopeless. 
And what I really? 

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Appreciate about this chapter is
the teacher refuses. 

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To soften the reality of that. 
But then he says most. 

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People he it's almost like 
startling how he switches, he 

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says most. 
People are motivated to success.

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Because they envy their 
neighbors. 

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What he's saying is it's 
probably better off to be dead. 

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But even if you're. 
Alive. 

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You're really just jealous. 
The word translated as envy is 

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kina. 
It can also mean. 

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Jealousy or? 
It can mean rivalry, rivalry. 

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It's describing the kind of 
motivation. 

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That is driven by comparison. 
So that's where another layer 

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of. 
Insecurity gets exposed even 

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when. 
People are not being oppressed. 

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And even though there is 
oppression in this country. 

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I mean, we are very blessed and 
very fortunate here. 

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So even if we're not. 
Oppressed. 

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We're triggered. 
By something internal, which is 

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the need to keep up. 
Kind of the modern. 

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Saying for this is keeping up 
with the Yeah, man, those 

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Joneses. 
They got everything, don't they?

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The pressure is to have what 
somebody else has. 

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We've. 
We've gotten into a culture 

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where When? 
We look at what somebody else 

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has, we start to feel like maybe
our life will. 

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Be a little bit better if we. 
Do have it and so. 

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The pressure to have what, 
somebody else? 

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Has becomes more what drives. 
Us than success itself. 

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And the problem. 
Is there's no end game, there's 

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no winning win that's. 
What success looks like to? 

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Just have what somebody else has
because once you do, you're 

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going to see something else that
somebody. 

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Else has so the teacher to 
really drive. 

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This home uses a Really. 
Cool extreme illustration he. 

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Talks about one person who. 
Folds their hands like this. 

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This is what it means. 
A little folding of the hands. 

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He does nothing. 
I did this earlier. 

235
00:09:24,800 --> 00:09:28,040
I went home from work. 
Before I came back here. 

236
00:09:28,080 --> 00:09:30,800
And I laid on my bed and I did a
little folding of the hands. 

237
00:09:30,840 --> 00:09:33,880
I was doing nothing. 
So he's saying one person folds 

238
00:09:33,880 --> 00:09:35,920
their hands. 
And does nothing, drifting into.

239
00:09:35,920 --> 00:09:39,560
Ruin the other one. 
Fills both hands with work. 

240
00:09:39,640 --> 00:09:42,520
Constantly struggling, chasing, 
never at rest. 

241
00:09:42,520 --> 00:09:43,840
And you would think that one 
option. 

242
00:09:44,000 --> 00:09:46,440
Or the other one would. 
Work, but he's saying neither. 

243
00:09:46,440 --> 00:09:49,080
One leads to peace if. 
Both your hands are constantly. 

244
00:09:49,080 --> 00:09:50,760
Busy doing work? 
It's not going. 

245
00:09:50,760 --> 00:09:52,560
To lead to peace. 
You're striving, you're 

246
00:09:52,560 --> 00:09:54,360
comparing, you're trying to 
achieve something. 

247
00:09:54,600 --> 00:09:56,880
And if you do nothing, you just 
freeze and you don't do 

248
00:09:56,880 --> 00:09:58,920
anything. 
You're accomplishing nothing as 

249
00:09:58,920 --> 00:10:01,200
well. 
So that's why he offers this. 

250
00:10:01,200 --> 00:10:03,120
Really simple. 
But powerful alternative. 

251
00:10:03,520 --> 00:10:05,640
He said it is. 
Better to have one handful. 

252
00:10:05,640 --> 00:10:09,160
With quietness than two handfuls
with hard work and chasing the 

253
00:10:09,160 --> 00:10:11,960
wind. 
The word translated as. 

254
00:10:11,960 --> 00:10:14,200
Quietness. 
Because what's a handful of 

255
00:10:14,200 --> 00:10:16,120
quietness? 
So that word is. 

256
00:10:16,120 --> 00:10:18,600
Nahat and it. 
Speaks of rest or. 

257
00:10:18,600 --> 00:10:22,040
Calm or a settled spirit? 
A settled. 

258
00:10:22,040 --> 00:10:24,600
Spirit, there's not a spot for 
this, but if you want to write. 

259
00:10:24,600 --> 00:10:25,800
Another word that would fit 
there. 

260
00:10:25,800 --> 00:10:30,560
It's contentment. 
If you have one handful. 

261
00:10:30,840 --> 00:10:32,640
With contentment. 
Basically, whatever the Lord's. 

262
00:10:32,640 --> 00:10:35,040
Given you, you hold on to that 
and you're content with it. 

263
00:10:35,280 --> 00:10:36,560
Your other hand is open. 
You're ready to. 

264
00:10:36,560 --> 00:10:39,880
Receive whatever he's got. 
For you next, and so that means 

265
00:10:39,880 --> 00:10:41,880
that you're not. 
Driven by fear or comparison or 

266
00:10:41,880 --> 00:10:44,280
this endless working regardless.
Of how much you have. 

267
00:10:45,600 --> 00:10:48,200
Couple personal insight 
questions for you there and then

268
00:10:48,200 --> 00:10:50,920
we'll move on. 
To the next 5 verses 7 through 

269
00:10:50,920 --> 00:10:57,360
12 is the myth of independence 
the myth of independence. 

270
00:10:58,360 --> 00:10:59,640
But you've probably. 
Heard this in a wedding. 

271
00:10:59,640 --> 00:11:05,280
Before he says I observed. 
Yet another example of something

272
00:11:05,280 --> 00:11:08,600
meaningless under the sun. 
This is the case. 

273
00:11:08,600 --> 00:11:11,320
Of a man who is. 
All alone, without a child. 

274
00:11:11,520 --> 00:11:13,560
Or a brother yet who works hard 
to. 

275
00:11:13,560 --> 00:11:16,280
Gain as much wealth as he can. 
But then he asks. 

276
00:11:16,280 --> 00:11:18,000
Himself. 
Who am I working? 

277
00:11:18,000 --> 00:11:20,600
For. 
He's never had that moment 

278
00:11:20,640 --> 00:11:22,760
before. 
Why am I giving up so? 

279
00:11:22,760 --> 00:11:24,840
Much pleasure now. 
It's all so meaningless and 

280
00:11:24,840 --> 00:11:27,560
depressing. 
And here it is. 

281
00:11:27,560 --> 00:11:30,440
Two people are better off than 
one, for they can help. 

282
00:11:30,440 --> 00:11:33,360
Each other succeed if one person
falls. 

283
00:11:33,920 --> 00:11:36,480
The other can reach out. 
And help, but someone who falls 

284
00:11:36,480 --> 00:11:40,360
alone is in real trouble. 
Likewise 2 people lying close. 

285
00:11:40,360 --> 00:11:43,640
Together can keep each other 
warm, but how can one be warm 

286
00:11:43,640 --> 00:11:46,720
alone? 
And a person standing alone can 

287
00:11:46,720 --> 00:11:49,240
be. 
Attacked and defeated, but two 

288
00:11:49,240 --> 00:11:51,880
can stand back-to-back. 
And Conquer three are even 

289
00:11:51,880 --> 00:11:53,520
better for a triple braided 
cord. 

290
00:11:53,760 --> 00:11:58,360
Is not easily broken now. 
The teacher here is turning from

291
00:11:58,360 --> 00:12:01,120
oppression in comparison to 
something that is probably just 

292
00:12:01,120 --> 00:12:02,560
as revealing to the human 
condition. 

293
00:12:02,840 --> 00:12:05,080
He talks about a man who is 
completely alone. 

294
00:12:06,040 --> 00:12:08,280
A man who's completely. 
Alone, but still completely 

295
00:12:08,280 --> 00:12:12,840
driven when I met my wife. 
I had five jobs. 

296
00:12:15,520 --> 00:12:18,440
It was gross, but I didn't want.
To be alone with my thoughts. 

297
00:12:18,440 --> 00:12:20,840
I wanted to be busy and I wanted
to be so busy that when I wasn't

298
00:12:20,840 --> 00:12:23,040
busy, I was asleep. 
It's a. 

299
00:12:23,200 --> 00:12:24,680
It's what you call a. 
Coping mechanism. 

300
00:12:24,960 --> 00:12:27,080
It's not healthy. 
And here it says no. 

301
00:12:27,080 --> 00:12:27,640
Family. 
No. 

302
00:12:27,640 --> 00:12:28,960
Close relationships? 
No one. 

303
00:12:28,960 --> 00:12:31,040
To share life with and still he 
works endlessly. 

304
00:12:31,840 --> 00:12:33,680
So when he says who? 
Am I working for that? 

305
00:12:34,000 --> 00:12:35,000
Feels a. 
Little bit different than 

306
00:12:35,000 --> 00:12:37,120
anything else that came before 
that, he wrote. 

307
00:12:37,120 --> 00:12:39,360
This is not somebody who's been.
Forced in a hardship this. 

308
00:12:39,360 --> 00:12:41,720
Is somebody who made his own 
plans, his own decisions? 

309
00:12:41,920 --> 00:12:43,720
Set up his own work schedule and
all. 

310
00:12:43,720 --> 00:12:45,440
Of a sudden had this moment. 
Of clarity where he goes. 

311
00:12:45,440 --> 00:12:48,040
What am I doing? 
Someone who chose. 

312
00:12:48,040 --> 00:12:50,960
A path that looked good. 
But it ended up being empty and 

313
00:12:50,960 --> 00:12:53,800
the word that's. 
Translated as a loan comes from 

314
00:12:53,800 --> 00:12:56,840
the word akkad, which just 
means. 

315
00:12:57,160 --> 00:13:01,640
One the number one, it just 
means one it's it's. 

316
00:13:01,640 --> 00:13:06,480
Someone more than a number. 
It just implies isolation, and 

317
00:13:06,480 --> 00:13:09,280
isolation seems like it's come. 
It's came up a few. 

318
00:13:09,280 --> 00:13:12,080
Times on Sundays here. 
But this is somebody who has 

319
00:13:12,080 --> 00:13:13,280
found. 
Themselves isolated. 

320
00:13:13,280 --> 00:13:14,840
Isolated is more than just 
alone. 

321
00:13:14,840 --> 00:13:16,480
I hate that it even. 
Uses the word alone. 

322
00:13:16,480 --> 00:13:18,320
Now that I know this. 
Because to. 

323
00:13:18,320 --> 00:13:20,880
Say that he ends up isolated 
carries a different meaning than

324
00:13:20,880 --> 00:13:24,000
he ended up alone, doesn't it? 
Isolated means not. 

325
00:13:24,000 --> 00:13:26,080
Only are you not around? 
People, you feel like you. 

326
00:13:26,080 --> 00:13:29,800
Can't get a path to people 
that's meaningful and. 

327
00:13:29,800 --> 00:13:31,600
So this is a life that's been 
reduced down to. 

328
00:13:31,600 --> 00:13:34,440
Just self without anybody. 
To share joy or burdens with. 

329
00:13:34,920 --> 00:13:36,720
And So what makes? 
This so. 

330
00:13:36,720 --> 00:13:39,240
Scary and relatable is how. 
Easy it is to drift into this 

331
00:13:39,240 --> 00:13:42,640
without realizing it. 
The teacher's not describing. 

332
00:13:42,800 --> 00:13:43,960
Some. 
Weirdo here. 

333
00:13:44,680 --> 00:13:46,240
He's. 
Describing a pattern that many 

334
00:13:46,240 --> 00:13:48,640
people have fallen into and 
don't we teach. 

335
00:13:48,640 --> 00:13:52,960
This work hard, stay focused. 
Hustle somewhere along the way. 

336
00:13:52,960 --> 00:13:54,760
Relationships get pushed to the.
Side. 

337
00:13:56,000 --> 00:14:00,320
Relationships get pushed to the.
Side for people to get. 

338
00:14:00,320 --> 00:14:01,640
Stuck on this path at first? 
You can. 

339
00:14:01,640 --> 00:14:05,360
Feel like strength because 
independence gets celebrated 

340
00:14:07,080 --> 00:14:08,560
being self. 
Sufficient and not needing 

341
00:14:08,560 --> 00:14:10,440
anyone and handling everything 
on your own. 

342
00:14:10,440 --> 00:14:13,240
It can look like. 
Success, but the scripture right

343
00:14:13,240 --> 00:14:16,760
here exposes the cost. 
He says why am I giving up so 

344
00:14:16,760 --> 00:14:19,880
much pleasure now? 
I mean, I don't have a spot for 

345
00:14:19,880 --> 00:14:21,840
you on this, but. 
That word pleasure, it connects 

346
00:14:21,840 --> 00:14:23,720
back to the idea. 
Of enjoyment, which we've 

347
00:14:23,720 --> 00:14:26,120
discussed in Ecclesiastes. 
It means that this man has. 

348
00:14:26,120 --> 00:14:27,520
Built something but in the. 
Process. 

349
00:14:27,720 --> 00:14:29,920
He's lost the very. 
Thing that gave building 

350
00:14:29,920 --> 00:14:31,960
something meaning. 
If you ever saw the. 

351
00:14:31,960 --> 00:14:35,400
Lego Movie, you kind of get a 
lesson in that, as Will 

352
00:14:35,400 --> 00:14:37,600
Ferrell's, you know, he's 
keeping all the Legos in 

353
00:14:37,600 --> 00:14:39,080
pristine condition, and he 
doesn't like his. 

354
00:14:39,080 --> 00:14:42,440
Kids to play with it, but 
they're Legos so. 

355
00:14:44,320 --> 00:14:45,280
When he says. 
Why am I giving? 

356
00:14:45,280 --> 00:14:47,200
Up so much pleasure. 
Now it's a moment of 

357
00:14:47,200 --> 00:14:49,160
realization, and then we get to 
the spot that we hear in a lot 

358
00:14:49,160 --> 00:14:51,000
of weddings, two people are 
better off than one. 

359
00:14:51,800 --> 00:14:53,280
It's one of the clearest 
statements in all of 

360
00:14:53,280 --> 00:14:55,480
Ecclesiastes. 
It means pretty much what it 

361
00:14:55,480 --> 00:14:57,600
says. 
After describing isolation and 

362
00:14:57,600 --> 00:14:59,080
what? 
It is to have nobody to share 

363
00:14:59,080 --> 00:15:01,280
anything with. 
That's the context for when he 

364
00:15:01,280 --> 00:15:02,880
finally. 
Says, but two are better. 

365
00:15:03,520 --> 00:15:05,760
Because then you can share, if 
you have good news, you've got 

366
00:15:05,760 --> 00:15:07,240
somebody to call, somebody to 
share it with. 

367
00:15:07,240 --> 00:15:09,440
If you have bad news, you have 
somebody to commiserate with, 

368
00:15:09,440 --> 00:15:10,920
you know, if you've got 
something going on. 

369
00:15:11,160 --> 00:15:13,320
If you got to rob a store, 
you've got somebody to drive the

370
00:15:13,320 --> 00:15:14,800
car. 
Or whatever. 

371
00:15:17,000 --> 00:15:21,400
Just whatever. 
You know what he's basically 

372
00:15:21,400 --> 00:15:23,200
saying? 
Here is connection is. 

373
00:15:23,200 --> 00:15:25,400
Part of what is wired. 
Into us with creation. 

374
00:15:26,120 --> 00:15:28,640
And if it's wired into US, I. 
Want you to hear me on this. 

375
00:15:29,320 --> 00:15:32,120
Connection with other people is 
not optional. 

376
00:15:32,120 --> 00:15:33,720
It's a necessity for a 
Christian. 

377
00:15:34,320 --> 00:15:36,160
For a believer, you're made. 
In the image of God. 

378
00:15:36,520 --> 00:15:38,400
People are not. 
Designed to carry life alone. 

379
00:15:38,560 --> 00:15:39,760
You don't have to be an 
extrovert. 

380
00:15:39,760 --> 00:15:41,400
But you got to have. 
Someone. 

381
00:15:42,000 --> 00:15:43,760
So he gives. 
Some really practical pictures 

382
00:15:43,760 --> 00:15:45,200
to it. 
If one falls, the other one can 

383
00:15:45,200 --> 00:15:47,440
help them up. 
If the night is cold, they can 

384
00:15:47,440 --> 00:15:50,320
keep each other warm, and if 
there's danger, they can stand. 

385
00:15:50,320 --> 00:15:52,160
Together, these are everyday 
realities. 

386
00:15:52,160 --> 00:15:54,160
That he uses to drive at home so
that. 

387
00:15:54,160 --> 00:15:57,200
Phrase help each other succeed. 
Comes from the Hebrew word. 

388
00:15:57,320 --> 00:15:59,920
Tov and we talked about that not
long ago. 

389
00:16:01,000 --> 00:16:05,240
It means good or beneficial can 
be beneficial or life giving. 

390
00:16:05,600 --> 00:16:08,960
Just like mazel tov. 
It's good, but then. 

391
00:16:08,960 --> 00:16:11,800
He adds one final image and he 
says. 

392
00:16:11,800 --> 00:16:13,280
A triple braided chord is not 
easily. 

393
00:16:13,280 --> 00:16:14,880
Broken. 
Now we look backwards. 

394
00:16:14,880 --> 00:16:16,760
From the New Testament era that 
we live in now. 

395
00:16:16,760 --> 00:16:18,400
And we can. 
See that God is. 

396
00:16:18,400 --> 00:16:20,920
Often that third strand who? 
Holds us together when we're 

397
00:16:20,920 --> 00:16:23,360
talking about relationships. 
But the word for cord? 

398
00:16:23,360 --> 00:16:26,040
There is Caval. 
And it means something. 

399
00:16:26,040 --> 00:16:28,360
That is woven together. 
For strength. 

400
00:16:29,520 --> 00:16:32,160
For strength. 
Why would you weave? 

401
00:16:32,400 --> 00:16:34,360
You know. 
Three chords together because. 

402
00:16:34,720 --> 00:16:37,080
It can hold more. 
And it's crazy, you. 

403
00:16:37,080 --> 00:16:39,200
Would think that two ropes that 
are woven together. 

404
00:16:39,200 --> 00:16:41,280
Hold twice as much. 
It's not the. 

405
00:16:41,280 --> 00:16:42,400
Case. 
It's much more than. 

406
00:16:42,400 --> 00:16:45,000
Twice as much. 
And three, it's exponentially 

407
00:16:45,000 --> 00:16:47,520
more, so it's not just three 
times as much as before. 

408
00:16:47,720 --> 00:16:50,400
Strength gets multiplied when 
it's woven together, and that's 

409
00:16:50,400 --> 00:16:53,160
the image that the teacher's 
trying to get across here. 

410
00:16:53,560 --> 00:16:55,400
So we have to recognize the 
independence. 

411
00:16:55,400 --> 00:16:58,840
While it can look strong on the 
outside, often leads to weakness

412
00:16:58,840 --> 00:17:01,200
on the inside. 
We were not. 

413
00:17:01,200 --> 00:17:02,880
Created to carry everything 
alone, we were. 

414
00:17:02,880 --> 00:17:05,319
Created to be woven. 
Together with other people so 

415
00:17:05,319 --> 00:17:07,680
that we. 
Can carry things at a much more 

416
00:17:07,680 --> 00:17:10,920
manageable pace. 
Strength is not found in 

417
00:17:10,920 --> 00:17:13,240
avoiding dependence. 
It's fun in placing. 

418
00:17:13,240 --> 00:17:14,760
It in the right place, I've 
heard it said. 

419
00:17:14,760 --> 00:17:16,560
Before that, codependence is 
bad. 

420
00:17:16,920 --> 00:17:20,880
I agree. 
Fierce independence can be bad. 

421
00:17:21,359 --> 00:17:22,800
There's a word that's not. 
Used a lot. 

422
00:17:22,800 --> 00:17:25,480
It's called interdependent. 
It's where you choose to. 

423
00:17:25,480 --> 00:17:27,920
Depend on each other and you 
rely on each other. 

424
00:17:27,920 --> 00:17:32,360
For the greater good. 
All right, 3 verses now I'm 

425
00:17:32,360 --> 00:17:33,440
really enjoying this because 
we're doing. 

426
00:17:33,440 --> 00:17:35,960
Like 6. 
Verses 5 verses 3 verses. 

427
00:17:35,960 --> 00:17:37,640
We're going to do like a. 
Chapter and 1/2 next. 

428
00:17:40,120 --> 00:17:42,840
It's not a joke. 
All right, 3 verses. 

429
00:17:42,840 --> 00:17:47,960
This is the illusion of status. 
The teacher says it's better to 

430
00:17:47,960 --> 00:17:49,960
be. 
A poor but wise youth. 

431
00:17:50,280 --> 00:17:51,840
Than an old and foolish. 
King. 

432
00:17:52,280 --> 00:17:55,200
Who refuses? 
All advice such a youth. 

433
00:17:55,200 --> 00:17:57,040
Could rise from poverty. 
And succeed. 

434
00:17:57,360 --> 00:18:00,840
He might even become king, 
though he has been in prison. 

435
00:18:02,280 --> 00:18:05,240
But then everyone rushes to the 
side of yet another youth who. 

436
00:18:05,240 --> 00:18:06,160
Replaces. 
Him. 

437
00:18:07,000 --> 00:18:10,480
Endless crowds stand around him.
But then another. 

438
00:18:10,480 --> 00:18:12,640
Generation grows up and rejects.
Him too. 

439
00:18:12,960 --> 00:18:15,760
So it is all meaningless. 
Like chasing the wind. 

440
00:18:17,120 --> 00:18:18,920
Awesome politics. 
All right, so. 

441
00:18:20,280 --> 00:18:22,280
Everyone came here to. 
Talk about politics at a Bible 

442
00:18:22,280 --> 00:18:24,400
study. 
The teacher is telling kind of a

443
00:18:24,400 --> 00:18:26,040
small tale. 
Here it's it's almost. 

444
00:18:26,040 --> 00:18:28,520
Like you watch a story? 
Unfold and and fast. 

445
00:18:28,520 --> 00:18:30,760
Forward here, but. 
He talks about a poor young man 

446
00:18:31,280 --> 00:18:34,720
who comes up through wisdom. 
He's also got a king who's once.

447
00:18:34,720 --> 00:18:37,000
Established and powerful. 
Who becomes resistant and 

448
00:18:37,000 --> 00:18:38,960
foolish? 
And then the roles reverse. 

449
00:18:38,960 --> 00:18:40,320
The king is now ousted. 
And this. 

450
00:18:40,320 --> 00:18:41,800
Person who even started in 
prison. 

451
00:18:41,800 --> 00:18:44,240
But gained wisdom and came up. 
Now has a following. 

452
00:18:44,720 --> 00:18:47,240
But once he rises to power, now 
there's a new younger. 

453
00:18:47,240 --> 00:18:48,600
Person that comes. 
Up and everybody. 

454
00:18:48,600 --> 00:18:50,040
Gets excited about this. 
Person. 

455
00:18:50,400 --> 00:18:53,040
So he's saying what's the point?
Someone's going to replace you 

456
00:18:53,040 --> 00:18:56,200
at some point, and that is the 
way. 

457
00:18:56,200 --> 00:18:58,800
That life does go so. 
At first, the story. 

458
00:18:58,800 --> 00:19:00,520
Sounds hopeful because it sounds
like wisdom. 

459
00:19:00,520 --> 00:19:03,840
Can elevate someone. 
Circumstances can change, but 

460
00:19:04,240 --> 00:19:06,600
then as time goes on, he 
doesn't. 

461
00:19:06,600 --> 00:19:08,880
Stop at the rise, he. 
Keeps watching and sees how. 

462
00:19:08,880 --> 00:19:11,720
Other people choose another 
generation that grows up and. 

463
00:19:11,720 --> 00:19:14,080
Rejects the previous one, so. 
Your first blank. 

464
00:19:14,080 --> 00:19:17,240
There, he says, the same pattern
repeats. 

465
00:19:17,640 --> 00:19:21,560
It's the same pattern. 
So we're talking about security.

466
00:19:21,720 --> 00:19:24,040
If you've got the security. 
Or the OR the support. 

467
00:19:24,040 --> 00:19:26,040
Of the masses. 
Or everybody really appreciates.

468
00:19:26,040 --> 00:19:28,960
What you do, it may feel good, 
but it is also not something to 

469
00:19:29,000 --> 00:19:31,600
to lean your weight on. 
The crowd that once gathered 

470
00:19:31,600 --> 00:19:34,200
moves on and. 
The support that felt solid 

471
00:19:34,360 --> 00:19:37,880
starts to shift. 
The phrase that's translated as 

472
00:19:37,880 --> 00:19:40,320
endless crowds comes from the 
Hebrew word hamon. 

473
00:19:41,280 --> 00:19:43,120
It. 
Refers to a multitude. 

474
00:19:43,360 --> 00:19:45,720
Or a large. 
Noisy gathering. 

475
00:19:46,600 --> 00:19:48,800
Noisy gathering and it's. 
Important that you know that 

476
00:19:49,200 --> 00:19:50,880
because when you. 
Get a lot of people together. 

477
00:19:51,400 --> 00:19:54,480
It is noisy. 
In specific, when I say a noisy 

478
00:19:54,480 --> 00:19:55,840
gathering, I want you to think 
of the kind of. 

479
00:19:55,840 --> 00:19:58,680
Crowd that feels powerful. 
Simply because of its size and 

480
00:19:58,680 --> 00:19:59,440
its. 
Energy. 

481
00:19:59,640 --> 00:20:01,680
Think of a crowd. 
At a sporting event. 

482
00:20:01,920 --> 00:20:04,840
Or at a political rally. 
They are all there for. 

483
00:20:04,840 --> 00:20:07,280
The same thing and for the same.
Purposes for the most. 

484
00:20:07,280 --> 00:20:09,400
Part and so it. 
Carries this idea of. 

485
00:20:09,400 --> 00:20:13,000
Excitement and momentum a few 
weeks ago when my family and I 

486
00:20:13,000 --> 00:20:13,960
we. 
Went to see wrestling. 

487
00:20:14,200 --> 00:20:17,160
You know who else was there? 
People who like wrestling. 

488
00:20:18,640 --> 00:20:21,360
It felt different than watching 
it in the living room on the TV.

489
00:20:21,520 --> 00:20:22,640
Because you're. 
Around a bunch of. 

490
00:20:22,640 --> 00:20:23,600
People that are. 
Excited. 

491
00:20:23,600 --> 00:20:25,360
So you build. 
And you feed off of this 

492
00:20:25,360 --> 00:20:27,680
excitement. 
That's the kind of gathering 

493
00:20:27,680 --> 00:20:29,400
that he's talking. 
About where everybody would be. 

494
00:20:29,400 --> 00:20:32,280
Excited about something? 
Because that idea of excitement 

495
00:20:32,280 --> 00:20:34,320
and momentum is. 
Also something that can feel. 

496
00:20:34,320 --> 00:20:36,640
Overwhelming and the teacher. 
Showing us how? 

497
00:20:36,640 --> 00:20:40,160
Quickly, even that kind of. 
Attention can shift what feels. 

498
00:20:40,160 --> 00:20:41,640
Strong in one moment. 
Because it's. 

499
00:20:41,640 --> 00:20:44,320
Loud and grabs your. 
Attention doesn't mean that it's

500
00:20:44,320 --> 00:20:46,640
stable. 
Public support can rise. 

501
00:20:46,640 --> 00:20:48,800
Quickly, but it can also just as
quickly move on. 

502
00:20:49,200 --> 00:20:50,840
And a lot of people look to 
recognition. 

503
00:20:50,840 --> 00:20:53,240
As a form of security, most. 
People here as far. 

504
00:20:53,240 --> 00:20:55,400
As I'm aware are not running for
a public office right now. 

505
00:20:56,120 --> 00:20:58,320
Right, and that's fine. 
You're probably going to be at 

506
00:20:58,320 --> 00:21:02,680
more peace if you don't, but 
most people at some point in 

507
00:21:02,680 --> 00:21:04,040
their. 
Life are looking for. 

508
00:21:04,040 --> 00:21:06,880
Recognition as a form of. 
Security being known or 

509
00:21:06,880 --> 00:21:08,400
respected. 
Or being in a position of 

510
00:21:08,400 --> 00:21:10,600
influence can feel like 
something that gives you 

511
00:21:10,600 --> 00:21:13,200
stability. 
But the teacher exposes. 

512
00:21:13,200 --> 00:21:15,800
Even that can fall. 
Away because people can change. 

513
00:21:16,680 --> 00:21:17,720
And the deeper issue here is 
not. 

514
00:21:17,720 --> 00:21:19,120
The position of influence 
itself. 

515
00:21:19,120 --> 00:21:20,960
If you live a life. 
Filled with wisdom, you're going

516
00:21:20,960 --> 00:21:23,440
to gain it. 
It's what you expect it to 

517
00:21:23,440 --> 00:21:26,480
provide for you. 
So when status becomes the place

518
00:21:26,480 --> 00:21:27,560
that. 
You look to for your meaning. 

519
00:21:27,560 --> 00:21:29,560
Just like everything else. 
It's going to disappoint you 

520
00:21:29,560 --> 00:21:30,600
because. 
It too. 

521
00:21:30,880 --> 00:21:32,440
Was never meant to carry that 
kind of weight. 

522
00:21:33,280 --> 00:21:35,240
So the teacher is really. 
Just trying to expose. 

523
00:21:35,240 --> 00:21:40,160
The limits of leadership or 
influence influence you can. 

524
00:21:40,160 --> 00:21:42,960
Rise you can lead. 
You can be surrounded by. 

525
00:21:42,960 --> 00:21:45,320
People and still find that it 
doesn't last. 

526
00:21:45,320 --> 00:21:46,720
The way that you hoped. 
That it would. 

527
00:21:47,480 --> 00:21:49,480
In the New Testament, you 
actually see that even 

528
00:21:49,480 --> 00:21:51,160
leadership. 
Itself is a spiritual gift. 

529
00:21:51,160 --> 00:21:53,080
Designed to. 
Serve other people, not 

530
00:21:53,080 --> 00:21:54,640
yourself. 
Every spiritual. 

531
00:21:54,640 --> 00:21:56,400
Gift is designed for somebody 
other than you. 

532
00:21:57,960 --> 00:22:00,320
And so this just means we have 
to learn to see recognition for 

533
00:22:00,320 --> 00:22:01,280
what it. 
Is it could be a? 

534
00:22:01,280 --> 00:22:03,400
Platform or a? 
Responsibility or even a 

535
00:22:03,400 --> 00:22:05,000
blessing. 
But it can never be a 

536
00:22:05,000 --> 00:22:06,000
foundation. 
Amen. 

537
00:22:07,120 --> 00:22:10,360
It can't secure our identity. 
And it can't guarantee lasting 

538
00:22:10,360 --> 00:22:12,880
meaning. 
All right, now we're going to 

539
00:22:12,880 --> 00:22:17,440
cover Ecclesiastes chapter. 5. 
Through the 1st 9 verses. 

540
00:22:17,440 --> 00:22:21,720
Of Chapter 6. 
And I said in the e-mail, read 

541
00:22:21,720 --> 00:22:23,280
it in advance because I'm not 
going to read you a. 

542
00:22:23,280 --> 00:22:24,640
Chapter and a. 
Half at a time now. 

543
00:22:25,840 --> 00:22:28,400
But this is called the false. 
Promise of more. 

544
00:22:28,880 --> 00:22:31,160
And this sort of. 
Encapsulates a lot of what we 

545
00:22:31,160 --> 00:22:32,960
were talking about with all. 
Of the previous. 

546
00:22:32,960 --> 00:22:35,280
Subjects that there's more 
ahead. 

547
00:22:35,280 --> 00:22:38,000
More will make you fulfilled. 
Nobody likes to admit it. 

548
00:22:38,000 --> 00:22:41,640
But when you are single. 
You start to feel like if I 

549
00:22:41,640 --> 00:22:42,640
could. 
Just get married, I'd feel. 

550
00:22:42,640 --> 00:22:45,760
Fulfilled. 
I know there's a lot of couples.

551
00:22:45,760 --> 00:22:48,120
In here I love have you ever. 
Arrived at marriage and found. 

552
00:22:48,160 --> 00:22:52,960
Wow, this is hard. 
It is and it's and. 

553
00:22:52,960 --> 00:22:53,680
It's worth it. 
It's worth. 

554
00:22:53,680 --> 00:22:57,400
The struggle, but it is. 
Hard, and sometimes we feel. 

555
00:22:57,400 --> 00:22:58,440
Like man, if we have. 
Kids. 

556
00:22:58,440 --> 00:23:00,680
Kids will make it easier. 
They do not make it easier. 

557
00:23:01,760 --> 00:23:03,800
You know that three stranded 
chord we were talking about? 

558
00:23:04,080 --> 00:23:07,080
They love to just pick at it. 
And watch it unravel. 

559
00:23:08,240 --> 00:23:10,680
Kids make things harder because 
you have more responsibility. 

560
00:23:10,760 --> 00:23:13,760
So here he's talking about. 
Approaching God with care. 

561
00:23:13,760 --> 00:23:16,280
The futility of wealth. 
And a lot of other things. 

562
00:23:16,440 --> 00:23:18,800
Let's go and jump into. 
This He's got several. 

563
00:23:18,800 --> 00:23:20,880
Observations together and we 
can't read all of it. 

564
00:23:20,880 --> 00:23:22,880
Word for word because in. 
Moving instead of moving. 

565
00:23:22,880 --> 00:23:25,040
It through a straight line. 
If you read this. 

566
00:23:25,040 --> 00:23:26,080
Then you know that. 
This is where he. 

567
00:23:26,080 --> 00:23:28,720
Begins circling the same idea 
from different angles. 

568
00:23:28,920 --> 00:23:31,080
It's the same idea. 
For this whole chapter and 1/2. 

569
00:23:31,360 --> 00:23:35,240
But from different angles. 
And the repetition is not 

570
00:23:35,240 --> 00:23:37,040
accidental. 
He wasn't forgetting where he 

571
00:23:37,040 --> 00:23:39,000
started. 
And starting over again. 

572
00:23:39,320 --> 00:23:41,000
This is a very classic. 
Teaching. 

573
00:23:41,000 --> 00:23:42,480
Method where repetition helps 
drive. 

574
00:23:42,480 --> 00:23:43,920
Something home and the. 
Theme underneath. 

575
00:23:43,920 --> 00:23:45,400
All of it is simple but 
challenging. 

576
00:23:45,640 --> 00:23:46,920
It's this. 
More. 

577
00:23:46,920 --> 00:23:48,120
I'll put that in. 
Quotation marks. 

578
00:23:48,120 --> 00:23:50,760
Whatever it is more of. 
Will never make you feel. 

579
00:23:50,760 --> 00:23:53,440
Secure and to prove. 
This he actually starts. 

580
00:23:53,440 --> 00:23:55,640
In an unexpected. 
Place he starts with. 

581
00:23:55,640 --> 00:23:58,480
Worship. 
He starts with worship. 

582
00:23:59,040 --> 00:24:00,000
How many of you all didn't know 
you? 

583
00:24:00,000 --> 00:24:01,440
Were coming here to hear that 
you can have too much. 

584
00:24:01,440 --> 00:24:05,360
Worship. 
Just kidding, but this is. 

585
00:24:05,360 --> 00:24:06,600
What he says, the teacher 
speaks. 

586
00:24:06,600 --> 00:24:09,240
About entering the House of God.
He's not just giving an. 

587
00:24:09,240 --> 00:24:10,880
Instruction. 
He's warning about being. 

588
00:24:10,880 --> 00:24:14,160
Careless with words. 
Because it points to something 

589
00:24:14,160 --> 00:24:14,680
deeper. 
It's. 

590
00:24:14,680 --> 00:24:17,920
Possible to be active? 
Around God without being. 

591
00:24:17,920 --> 00:24:22,320
Attentive to him and that is 
something we still. 

592
00:24:22,320 --> 00:24:26,040
Struggle with to this day. 
I guarantee you there were. 

593
00:24:26,040 --> 00:24:28,280
People that came here for 
Resurrection Sunday. 

594
00:24:28,720 --> 00:24:30,800
Praise Jesus had a great. 
Time didn't talk to. 

595
00:24:30,800 --> 00:24:35,760
God the rest of the day. 
The word translated rash. 

596
00:24:37,240 --> 00:24:39,240
Comes from the Hebrew word. 
Bahal. 

597
00:24:39,560 --> 00:24:42,080
It means to hurry or to act 
impulsively. 

598
00:24:42,240 --> 00:24:46,920
Or to speak without thought. 
To speak without thought. 

599
00:24:47,640 --> 00:24:49,360
So the teacher here is. 
Exposing a kind of. 

600
00:24:49,360 --> 00:24:51,840
Spiritual life, that is. 
Busy and expressive or even 

601
00:24:51,840 --> 00:24:54,440
emotional, but not. 
Something that comes from a 

602
00:24:54,440 --> 00:24:57,120
place of reverence for God and 
this. 

603
00:24:57,120 --> 00:25:00,280
Is where the phrase fear. 
God becomes important again, but

604
00:25:00,280 --> 00:25:01,760
it has brand new weight to it 
now. 

605
00:25:01,800 --> 00:25:03,440
Because the word yaray, which 
we've. 

606
00:25:03,440 --> 00:25:04,760
Talked about in a previous. 
Lesson. 

607
00:25:05,040 --> 00:25:08,040
It talks about awe. 
Or of recognizing the. 

608
00:25:08,040 --> 00:25:11,760
Distance Recognizing the 
distance between who God is and 

609
00:25:11,760 --> 00:25:13,720
who we are. 
Yeah. 

610
00:25:13,720 --> 00:25:15,640
God lives inside of you, but 
remember this is. 

611
00:25:15,640 --> 00:25:17,400
Ecclesiastes. 
This is Old Testament. 

612
00:25:17,400 --> 00:25:18,800
They didn't have the same 
theology. 

613
00:25:19,120 --> 00:25:21,720
We know that God and the Holy. 
Spirit lives inside of us. 

614
00:25:22,040 --> 00:25:24,120
We know that he's never really 
that far from us. 

615
00:25:24,120 --> 00:25:26,400
But when you think about how 
holy he is and how. 

616
00:25:26,400 --> 00:25:28,520
Earthly we are. 
There's quite a bit of distance,

617
00:25:28,520 --> 00:25:32,040
isn't there? 
It's that kind of awareness that

618
00:25:32,040 --> 00:25:34,640
slows us down and reminds us 
that God is not someone that we 

619
00:25:34,640 --> 00:25:35,920
manage. 
He is somebody that we should 

620
00:25:35,920 --> 00:25:39,880
approach with humility. 
So from here the. 

621
00:25:39,880 --> 00:25:42,560
Teacher then shifts to money. 
Still circling the same idea. 

622
00:25:42,560 --> 00:25:44,360
He says those who. 
Love, money will never have 

623
00:25:44,360 --> 00:25:47,000
enough. 
And the word that's translated. 

624
00:25:47,000 --> 00:25:49,360
Love. 
Comes from the Hebrew word ahav.

625
00:25:50,400 --> 00:25:52,720
It means affection or 
attachment. 

626
00:25:53,080 --> 00:25:56,280
It's not about having money. 
It means being attached to your 

627
00:25:56,280 --> 00:25:58,760
money. 
It's about where the heart 

628
00:25:58,760 --> 00:26:00,560
leans. 
It's about where the heart 

629
00:26:00,560 --> 00:26:03,400
leans. 
All of us have at. 

630
00:26:03,400 --> 00:26:05,160
Least. 
One thing that tends to. 

631
00:26:05,160 --> 00:26:07,040
Trigger our anxiety at the 
fastest. 

632
00:26:07,040 --> 00:26:09,720
And it may be relational 
problem, it may be money, it may

633
00:26:09,720 --> 00:26:11,400
be. 
Problems that, whatever it is. 

634
00:26:11,400 --> 00:26:12,760
It's something that you have 
wrapped. 

635
00:26:12,760 --> 00:26:14,960
Part of your. 
Identity in it's neither. 

636
00:26:14,960 --> 00:26:17,040
Here nor there, we all. 
Have something, but for those 

637
00:26:17,040 --> 00:26:20,040
that love money, this is the 
trap for them and the teacher. 

638
00:26:20,040 --> 00:26:22,120
'S clear that when the heart. 
Leans towards more. 

639
00:26:22,120 --> 00:26:24,720
It never arrives. 
At enough, if you're focused on 

640
00:26:24,720 --> 00:26:26,360
more, you're not focused on 
enough, right? 

641
00:26:27,640 --> 00:26:28,960
So he. 
Describes what happens next. 

642
00:26:28,960 --> 00:26:31,000
As wealth increases, so do the 
demands around it. 

643
00:26:31,000 --> 00:26:33,720
More responsibility, more 
consumption, more pressure. 

644
00:26:34,240 --> 00:26:36,320
And the promise is. 
Stability, but the result feels 

645
00:26:36,320 --> 00:26:40,440
more like stress. 
So think about how deep it is. 

646
00:26:40,440 --> 00:26:43,560
When he says paraphrased. 
The one who works hard can 

647
00:26:43,560 --> 00:26:45,160
sleep. 
While the one who has much. 

648
00:26:45,160 --> 00:26:47,360
Struggles to rest, that's part 
of. 

649
00:26:47,360 --> 00:26:49,200
What is in this chapter? 
I'm going to say that again. 

650
00:26:49,200 --> 00:26:51,800
Listen to this again. 
The one who works hard can 

651
00:26:51,800 --> 00:26:53,960
sleep. 
While the one who has much 

652
00:26:53,960 --> 00:26:57,960
struggles to rest. 
Because when you work hard, 

653
00:26:57,960 --> 00:27:00,560
you've got. 
Some some enjoyment in the fact 

654
00:27:00,560 --> 00:27:03,120
that. 
You've contributed, but when 

655
00:27:03,120 --> 00:27:04,600
you've got a lot, you're worried
about losing it. 

656
00:27:05,440 --> 00:27:08,360
So as the teacher then moves 
from chapter 5 into chapter. 6 

657
00:27:08,360 --> 00:27:10,120
which we just. 
Covered the 1st 9 verses. 

658
00:27:10,120 --> 00:27:12,560
In this, he's still circling the
same truth. 

659
00:27:12,560 --> 00:27:14,360
I don't know why we put the 
number six there. 

660
00:27:14,360 --> 00:27:15,880
It started. 
The chapter there but we did 

661
00:27:16,520 --> 00:27:17,400
but. 
Now he's doing it from. 

662
00:27:17,400 --> 00:27:19,360
Another angle. 
Where he's saying a person. 

663
00:27:19,360 --> 00:27:22,800
Can have everything they can 
have wealth and honor and 

664
00:27:22,800 --> 00:27:25,160
opportunity and. 
Still lack the ability. 

665
00:27:25,160 --> 00:27:27,920
To enjoy it. 
And that word enjoy becomes 

666
00:27:27,920 --> 00:27:30,040
incredibly important because it 
connects to. 

667
00:27:30,040 --> 00:27:35,440
The Hebrew word raha, which? 
Means to see, not a physical. 

668
00:27:35,440 --> 00:27:37,120
Sight. 
This carries the idea. 

669
00:27:37,120 --> 00:27:38,720
Of being able to. 
Perceive or. 

670
00:27:38,720 --> 00:27:43,080
Recognize what is good most. 
People have good. 

671
00:27:43,080 --> 00:27:45,840
Things in their life, and many 
of them can't. 

672
00:27:45,840 --> 00:27:50,160
Perceive that they are there. 
Most people have good 

673
00:27:50,160 --> 00:27:52,880
relationships or good blessings 
or good situations. 

674
00:27:52,880 --> 00:27:54,800
But they can't see. 
It because they're focused on an

675
00:27:54,800 --> 00:27:57,800
area where they need more and 
this is what the teacher is 

676
00:27:57,800 --> 00:28:00,520
trying to get across. 
Unfortunately. 

677
00:28:00,520 --> 00:28:02,840
The ability to perceive or. 
Recognize this is not 

678
00:28:02,840 --> 00:28:04,720
guaranteed. 
And this is where the 

679
00:28:04,720 --> 00:28:06,920
repetition. 
Begins to become more evident. 

680
00:28:06,920 --> 00:28:09,080
And and more you. 
Can see why he. 

681
00:28:09,080 --> 00:28:10,320
Did it because the. 
Teacher's not just. 

682
00:28:10,320 --> 00:28:11,960
Repeating a thought, he's trying
to show that. 

683
00:28:11,960 --> 00:28:14,840
All of these areas expose a. 
Pattern in the human heart. 

684
00:28:15,400 --> 00:28:17,600
People keep reaching for more. 
And he describes. 

685
00:28:17,600 --> 00:28:19,480
It as a kind of. 
Hunger that keeps returning. 

686
00:28:20,280 --> 00:28:22,640
I mean, we eat several times a 
day, but could you imagine if 

687
00:28:22,640 --> 00:28:24,400
you got hungry 15 minutes after 
every? 

688
00:28:24,400 --> 00:28:26,920
Meal it would be. 
Exhausting to have to deal with 

689
00:28:26,920 --> 00:28:29,280
that. 
Some of you are like get off my 

690
00:28:29,280 --> 00:28:29,840
back. 
I like. 

691
00:28:29,840 --> 00:28:33,640
Reese's. 
Cups, that's a different thing, 

692
00:28:35,320 --> 00:28:37,200
the idea that people are never 
satisfied. 

693
00:28:37,200 --> 00:28:40,920
Comes from the Hebrew word. 
Malay Malay and it means to. 

694
00:28:40,920 --> 00:28:42,960
Be filled or full. 
Very simple. 

695
00:28:43,560 --> 00:28:45,520
In other words, you. 
Do not feel spiritually 

696
00:28:45,520 --> 00:28:47,320
satiated. 
You do not feel full. 

697
00:28:47,320 --> 00:28:48,800
You do not feel like you've had 
enough. 

698
00:28:49,760 --> 00:28:50,720
The. 
Teacher is trying to show. 

699
00:28:50,720 --> 00:28:53,360
Us the disconnect here. 
A life can be full from the 

700
00:28:53,360 --> 00:28:55,200
outside. 
And still feel empty on the 

701
00:28:55,200 --> 00:28:57,640
inside. 
And so the appetite keeps 

702
00:28:57,640 --> 00:28:59,240
reaching even. 
When it feels like you. 

703
00:28:59,240 --> 00:29:02,000
Should be satisfied by the way. 
Normally if you find yourself in

704
00:29:02,000 --> 00:29:03,440
this place. 
You also start to keep. 

705
00:29:03,440 --> 00:29:06,120
Shame on top of yourself. 
Because you tell yourself such 

706
00:29:06,120 --> 00:29:07,080
helpful. 
Things as. 

707
00:29:07,320 --> 00:29:10,040
Other people have it worse. 
I should be grateful. 

708
00:29:10,760 --> 00:29:13,040
Why don't I appreciate? 
This more well. 

709
00:29:13,040 --> 00:29:14,880
Because you got. 
Sin and sinful. 

710
00:29:14,880 --> 00:29:16,760
People do this so. 
Stop it. 

711
00:29:16,760 --> 00:29:18,720
Be less sinful. 
That's what we're all trying to.

712
00:29:18,720 --> 00:29:21,840
Do all right, I said. 
The Pastoral. 

713
00:29:21,840 --> 00:29:25,400
Part was at the beginning. 
So he brings it back to 

714
00:29:25,400 --> 00:29:28,160
something simple, but not easy. 
I mean, that's. 

715
00:29:28,160 --> 00:29:29,840
Not the same thing. 
Simple and easy are two. 

716
00:29:29,840 --> 00:29:32,360
Different things. 
He basically says enjoy what you

717
00:29:32,360 --> 00:29:34,160
have. 
Rather than desiring what you 

718
00:29:34,160 --> 00:29:37,840
don't have, enjoy. 
The relationship you have. 

719
00:29:37,840 --> 00:29:40,280
Rather than desiring a 
relationship you don't have, 

720
00:29:40,720 --> 00:29:43,720
enjoy the home that you have 
rather than wishing you had a 

721
00:29:43,720 --> 00:29:46,080
different home. 
Enjoy the car you drive instead 

722
00:29:46,080 --> 00:29:49,080
of the car you wish you had. 
Learn to enjoy what you have it.

723
00:29:49,080 --> 00:29:51,520
Doesn't mean you'll never have. 
More, but when you can 

724
00:29:51,520 --> 00:29:52,880
appreciate. 
What's right here? 

725
00:29:53,160 --> 00:29:55,040
You'll also appreciate. 
What is to come as? 

726
00:29:55,040 --> 00:29:58,040
Well, this is not a call to 
stop. 

727
00:29:58,040 --> 00:30:01,640
Working or to stop growing. 
It's just a call to stop. 

728
00:30:01,640 --> 00:30:04,440
Expecting. 
More to do what only God can do.

729
00:30:04,960 --> 00:30:06,200
So your last two. 
Blanks. 

730
00:30:06,520 --> 00:30:07,920
The issue is not. 
Effort. 

731
00:30:08,640 --> 00:30:13,200
It's expectation the issue's 
not. 

732
00:30:13,200 --> 00:30:14,680
Effort. 
It's expectation. 

733
00:30:15,280 --> 00:30:17,240
You've been around me always. 
Talk about this, the number one 

734
00:30:17,240 --> 00:30:19,400
relationship killers unmet 
expectations. 

735
00:30:19,760 --> 00:30:22,080
A lot of times there's distance 
with God because of those unmet 

736
00:30:22,080 --> 00:30:25,960
expectations. 
All right, last three verses. 

737
00:30:26,120 --> 00:30:28,960
Ecclesiastes 6. 10 through 12 
and. 

738
00:30:28,960 --> 00:30:32,000
This is called the limits of 
knowing and I will. 

739
00:30:32,000 --> 00:30:36,000
Read this to you. 
It says everything has already 

740
00:30:36,000 --> 00:30:39,160
been decided. 
It was known long ago what each 

741
00:30:39,160 --> 00:30:42,960
person would be, so there's no 
use arguing with God about your.

742
00:30:42,960 --> 00:30:45,800
Destiny, so mess with your. 
Theology a little bit. 

743
00:30:46,920 --> 00:30:49,600
The more words you. 
Speak the less they mean. 

744
00:30:50,560 --> 00:30:54,400
So what good are they? 
In the few days of our 

745
00:30:54,400 --> 00:31:00,000
meaningless lives, who knows how
our days can be best spent our. 

746
00:31:00,000 --> 00:31:03,120
Lives are like a shadow. 
Who can tell what will? 

747
00:31:03,120 --> 00:31:05,120
Happen on this earth? 
After we're gone. 

748
00:31:06,800 --> 00:31:08,960
So when he speaks to destiny 
here, I do want to make this. 

749
00:31:08,960 --> 00:31:12,720
Clear it is not. 
That God has decided everything.

750
00:31:12,720 --> 00:31:14,440
You're going to do and. 
Accomplish and you have no 

751
00:31:14,440 --> 00:31:16,080
choice. 
You have free will. 

752
00:31:16,080 --> 00:31:17,200
You're. 
Out of all of. 

753
00:31:17,200 --> 00:31:18,280
God's creation. 
You are the. 

754
00:31:18,280 --> 00:31:20,120
Only thing that has the ability 
to tell him no. 

755
00:31:21,480 --> 00:31:23,000
But God sits outside. 
Of time. 

756
00:31:23,120 --> 00:31:25,560
He knows who you will be. 
He knows where you will end up. 

757
00:31:25,560 --> 00:31:28,400
He knows what you will do. 
It is all pre written for him. 

758
00:31:28,440 --> 00:31:30,960
Because he is not bound by time.
He's not. 

759
00:31:30,960 --> 00:31:31,920
I want to. 
I want to make sure you 

760
00:31:31,920 --> 00:31:33,440
understand. 
Me by him being eternal. 

761
00:31:33,640 --> 00:31:35,840
He's not just at the. 
End of the game. 

762
00:31:36,400 --> 00:31:38,000
He's not just. 
Where he can DVR and. 

763
00:31:38,000 --> 00:31:39,680
Rewind it and see what. 
You're going to do. 

764
00:31:39,880 --> 00:31:42,920
He's everywhere he is. 
Before there was time. 

765
00:31:43,080 --> 00:31:45,600
He is when time ends. 
And he's right here. 

766
00:31:45,800 --> 00:31:47,120
He's just. 
As present with us. 

767
00:31:47,120 --> 00:31:49,440
In this room as he is. 
With Moses at the burning. 

768
00:31:49,440 --> 00:31:52,800
Bush right now. 
OK, so for. 

769
00:31:52,800 --> 00:31:55,720
Him, he already knows 
everything. 

770
00:31:55,960 --> 00:31:58,160
You have free. 
Will make the most of it, OK? 

771
00:31:58,960 --> 00:32:02,200
The teacher closes the section. 
By bringing everything down to a

772
00:32:02,200 --> 00:32:05,640
place that's pretty honest and 
if you let it, it humbles you. 

773
00:32:06,800 --> 00:32:09,200
He's talked about. 
Oppression and isolation and. 

774
00:32:09,200 --> 00:32:12,800
He's talked about status. 
And wealth and the endless. 

775
00:32:12,800 --> 00:32:15,040
Pursuit of more. 
And now he turns to what is 

776
00:32:15,040 --> 00:32:17,600
underneath all of it. 
Which is our limited ability to 

777
00:32:17,600 --> 00:32:22,160
truly understand life, to 
understand life. 

778
00:32:23,720 --> 00:32:26,360
Most of us if somebody. 
Said, how are you doing? 

779
00:32:26,360 --> 00:32:29,080
We wouldn't look at them and say
I'm pretty great, I understand 

780
00:32:29,080 --> 00:32:31,520
life. 
No, most of us would. 

781
00:32:31,520 --> 00:32:34,200
Be like. 
Just out here trusting God. 

782
00:32:36,240 --> 00:32:38,960
So he starts by reminding us 
that life is not as random. 

783
00:32:38,960 --> 00:32:42,000
As we sometimes like to imagine.
There is a sense that. 

784
00:32:42,000 --> 00:32:45,360
Things are already established. 
That word that's translated as 

785
00:32:45,360 --> 00:32:48,320
determined comes. 
From the Hebrew word Kara. 

786
00:32:48,840 --> 00:32:53,200
Which can mean to call or to 
name to name. 

787
00:32:53,520 --> 00:32:55,440
Or to appoint. 
So when it says. 

788
00:32:55,440 --> 00:32:57,040
That everything's already been 
determined. 

789
00:32:57,040 --> 00:32:58,640
It's already been called. 
It's been named. 

790
00:32:58,640 --> 00:33:01,120
It's been appointed. 
It has the whole idea. 

791
00:33:01,120 --> 00:33:02,560
That things are not random. 
This is a bit. 

792
00:33:02,560 --> 00:33:05,640
Of a throwback to the seasons he
discussed in Ecclesiastes 

793
00:33:05,640 --> 00:33:08,160
chapter 3, there's order. 
There's intention and there's 

794
00:33:08,160 --> 00:33:10,520
structure to life, even if we 
don't understand it. 

795
00:33:11,080 --> 00:33:13,320
But that idea immediately. 
Puts us in a position. 

796
00:33:13,320 --> 00:33:18,760
Of limitation limitation. 
Once you understand that this is

797
00:33:18,760 --> 00:33:19,960
one of the concepts. 
In your. 

798
00:33:19,960 --> 00:33:21,760
Faith life that will. 
Give you more freedom than 

799
00:33:21,760 --> 00:33:25,760
almost anything else, and it 
sounds like it wouldn't, but you

800
00:33:25,800 --> 00:33:29,320
are limited. 
OK, now listen when you. 

801
00:33:29,320 --> 00:33:31,680
First hear this. 
It may feel like again, it comes

802
00:33:31,680 --> 00:33:33,640
against that control issue when 
you. 

803
00:33:33,640 --> 00:33:35,920
Understand that you're limited 
and you were created. 

804
00:33:35,920 --> 00:33:38,280
To be limited in that way, you 
do not. 

805
00:33:38,280 --> 00:33:40,080
Have to stress your stuff your 
yourself. 

806
00:33:40,080 --> 00:33:41,880
Out with things that are. 
Above your pay grade. 

807
00:33:41,880 --> 00:33:44,120
So to speak. 
Those are God issues. 

808
00:33:44,600 --> 00:33:47,280
These ones are mine. 
So I only have to deal with 

809
00:33:47,280 --> 00:33:48,840
this. 
I'm not expected to deal with 

810
00:33:48,840 --> 00:33:50,040
all of that take. 
The weight of the. 

811
00:33:50,040 --> 00:33:53,320
World off your shoulders. 
We're not the ones that define 

812
00:33:53,320 --> 00:33:54,680
everything. 
We're not the ones that are 

813
00:33:54,680 --> 00:33:58,040
setting every outcome. 
There are realities about life 

814
00:33:58,040 --> 00:33:59,640
that exists. 
Outside of our control. 

815
00:33:59,960 --> 00:34:01,560
And that should. 
Give you relief. 

816
00:34:02,040 --> 00:34:04,240
If it doesn't tonight, keep. 
Praying for it. 

817
00:34:04,960 --> 00:34:07,400
The teacher says this he. 
Says no one can contend with 

818
00:34:07,400 --> 00:34:10,639
someone who is stronger, and 
that word translated contend 

819
00:34:10,639 --> 00:34:14,600
comes from the Hebrew word Dean 
Dean, which means to. 

820
00:34:14,600 --> 00:34:20,120
Strive or argue or dispute? 
Dispute. 

821
00:34:20,320 --> 00:34:22,600
This is the picture. 
Of someone trying to push back. 

822
00:34:22,600 --> 00:34:24,159
He's trying to paint this 
picture someone. 

823
00:34:24,360 --> 00:34:26,719
Trying to argue their. 
Case with God or gain control 

824
00:34:26,719 --> 00:34:27,960
over. 
Something that's greater than 

825
00:34:27,960 --> 00:34:30,280
themselves. 
Good luck because the teacher 

826
00:34:30,280 --> 00:34:31,199
is. 
Clear that there's a. 

827
00:34:31,199 --> 00:34:34,400
Limit to that. 
There are just parts of. 

828
00:34:34,400 --> 00:34:37,199
Life that we can't fully explain
or predict, and the more that we

829
00:34:37,199 --> 00:34:39,520
try to force understanding in. 
Places where it doesn't. 

830
00:34:39,520 --> 00:34:44,440
Exist the more frustrated. 
We become so this is something 

831
00:34:44,440 --> 00:34:46,120
that Christians are. 
Guilty of to this day. 

832
00:34:47,520 --> 00:34:49,920
When they try to explain. 
Why quote UN quote? 

833
00:34:49,920 --> 00:34:53,800
Everything happens for a reason.
Which already has its problems. 

834
00:34:53,800 --> 00:34:55,280
I don't have time to go down 
that rabbit hole. 

835
00:34:56,159 --> 00:34:57,840
But when they try to name, what 
the reason? 

836
00:34:57,840 --> 00:35:01,080
Is it's unfulfilling when 
believers do this? 

837
00:35:01,800 --> 00:35:03,960
Because it's either. 
Untrue or only partially true? 

838
00:35:04,640 --> 00:35:05,720
Let me. 
Give you an example when 

839
00:35:05,720 --> 00:35:07,080
somebody. 
'S going through a hard time and

840
00:35:07,080 --> 00:35:08,800
you go up. 
To them and you say I think this

841
00:35:08,800 --> 00:35:15,200
happened so that you could learn
fill in the blank I mean we. 

842
00:35:15,200 --> 00:35:16,560
Hate this because we've 
received. 

843
00:35:16,560 --> 00:35:19,640
It and we've given it out. 
We've all done this right? 

844
00:35:20,160 --> 00:35:21,840
But it's hard. 
Because we're trying to give. 

845
00:35:21,960 --> 00:35:25,360
A very quick, simple answer to 
somebody's deep internal wound. 

846
00:35:25,360 --> 00:35:27,440
And you're not designed to 
handle that. 

847
00:35:27,800 --> 00:35:31,280
Let God do the healing. 
You don't have to solve it. 

848
00:35:31,280 --> 00:35:32,760
You're not. 
God's little Sherlock. 

849
00:35:33,560 --> 00:35:36,920
OK, you are to sit with somebody
and love them, rejoice when they

850
00:35:36,920 --> 00:35:38,720
rejoice, to mourn when they 
mourn. 

851
00:35:38,800 --> 00:35:40,760
That's the job. 
Not to solve right? 

852
00:35:41,880 --> 00:35:43,160
So he says, who can tell what 
is? 

853
00:35:43,160 --> 00:35:45,480
Good for a person in this life? 
Well, you can give your advice. 

854
00:35:45,480 --> 00:35:46,640
We talked about that on a Sunday
A. 

855
00:35:46,640 --> 00:35:49,200
Couple weeks ago but. 
You don't know and who? 

856
00:35:49,200 --> 00:35:50,800
Can tell what will. 
Happen after we're gone. 

857
00:35:51,240 --> 00:35:52,200
Well, there is one. 
Answer. 

858
00:35:55,040 --> 00:35:56,440
These are not questions that are
meant to be. 

859
00:35:56,440 --> 00:35:58,360
Answered quickly. 
They're meant to slow us down 

860
00:35:58,360 --> 00:36:00,560
and put us in a place where 
we're thinking and a place of 

861
00:36:00,560 --> 00:36:03,400
humility. 
A place of humility. 

862
00:36:03,400 --> 00:36:05,240
It's supposed to remind. 
Us that even our best. 

863
00:36:05,240 --> 00:36:08,120
Understanding has limits. 
But that's not a flaw. 

864
00:36:08,480 --> 00:36:09,840
That's part of how you're. 
Designed. 

865
00:36:09,840 --> 00:36:11,880
You're made to have limits. 
It's a reality. 

866
00:36:12,240 --> 00:36:14,080
And so renewing our minds. 
In this study, means to. 

867
00:36:14,080 --> 00:36:17,200
Live with that reality without. 
Becoming anxious or overwhelmed.

868
00:36:17,200 --> 00:36:20,920
By it yesterday. 
I mean I. 

869
00:36:21,200 --> 00:36:22,680
Don't know when you're? 
Watching this recording. 

870
00:36:22,680 --> 00:36:24,080
If you watch this later. 
Yesterday. 

871
00:36:24,440 --> 00:36:26,400
I believe. 
That there was an 8:00 PM 

872
00:36:26,520 --> 00:36:28,600
deadline, that something 
devastating was going to happen 

873
00:36:28,600 --> 00:36:30,760
in the world, and then it 
changed and maybe it's changed 

874
00:36:30,760 --> 00:36:31,880
again. 
It's like flip flop. 

875
00:36:31,880 --> 00:36:35,480
More than Jan on the. 
Office. 

876
00:36:35,480 --> 00:36:41,520
That's a limited reference, but.
What I'm saying is this. 

877
00:36:41,880 --> 00:36:43,480
I don't know the. 
Way that that situation. 

878
00:36:43,480 --> 00:36:45,760
Is going to go and. 
It's not that it doesn't matter,

879
00:36:45,760 --> 00:36:47,640
and it's not that. 
It doesn't get my prayers. 

880
00:36:48,280 --> 00:36:50,760
But I have to let God be God. 
And I have to worry about what 

881
00:36:50,760 --> 00:36:52,040
is in my one hand. 
Where I'm. 

882
00:36:52,040 --> 00:36:53,440
Receiving from him today. 
Amen. 

883
00:36:54,440 --> 00:36:56,040
All right, we're going to break 
in a group discussion. 

884
00:36:56,040 --> 00:36:58,080
If you're on the live stream, 
we're going ahead and cut the 

885
00:36:58,080 --> 00:36:59,400
live stream. 
And then we'll have. 

886
00:36:59,400 --> 00:37:01,120
Acoustic worship at. 
The end of the night. 

887
00:37:01,480 --> 00:37:03,320
And yeah. 
For those that are here. 

888
00:37:03,320 --> 00:37:06,720
If you missed a blank or 
something, three of them. 

889
00:37:07,720 --> 00:37:12,760
One chapter, 4/13/16, the 
second, third and 14. 

890
00:37:14,560 --> 00:37:16,680
Thank you everybody.
