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Hello and welcome to the Church 
Newtown Square Podcast. 

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If we can serve you in any way, 
or if you'd like to learn more 

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about our church, family or the 
X29 network, please visit us at 

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Church NS q.org. 
That's CHVRCHNS q.org. 

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And now let's listen in to 
today's teaching. 

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So when I was a kid. 
I remember lying in bed at night

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before falling asleep and asking
some of the big questions of 

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life silently to myself. 
Specifically, I remember 

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thinking about the universe and 
how big it is and thinking about

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God's existence, and it seemed 
to be that every time I would 

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entertain the notion. 
Of God's existence, my thoughts 

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would lead me down a path of 
doubt, and as I really 

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considered the possibility that 
God may not exist, my heart 

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would begin to be heavier and 
faster, and feelings of panic 

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and fear would begin to well up 
from my stomach and into my 

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chest until it felt like my 
mind. 

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Was going to explode and I had 
to stop thinking about it. 

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Now God revealed himself to me 
and I became a follower of Jesus

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Christ. 
When I was in my mid 20s, I 

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first heard the Lord speak to me
when a man of God shared a set 

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of verses with me which told me 
that God had plans to take care 

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of me and to give me a future 
and a hope and what blew my mind

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the most. 
Was not so much what God had 

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said, though that was amazing 
too, as much as it was that the 

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God of the universe was speaking
to me as this man who shared 

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those set of verses with me 
began to disciple me and mentor 

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me. 
I remember having a conversation

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with him months later, and in 
the normal course of our 

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conversation, I told him that 
there was no doubt in my mind. 

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That what I have come to believe
about God, that he is real, that

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he speaks, that he is personal, 
that I am a Sinner before him, 

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and that he sent his son to die 
for me and redeem me, is all 

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true. 
And after I confessed this as my

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discovery, I remember he smiled 
at me lovingly and echoed. 

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What Jesus said to Peter and 
Matthew 16 when he confessed him

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to be the Messiah, and he said 
flesh and blood has not revealed

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this to you, but my Father in 
heaven has revealed this to you.

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And by the grace of God in that 
moment I realized that it was 

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was nothing that I had 
discovered on my own, but with 

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God in His grace and mercy. 
Had chosen to reveal to me. 

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And so this morning I want to 
present to you Psalm 19 as it 

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relates to the topic of the 
revelation of God. 

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So this first section of Psalm 
19, I'm sorry. 

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So if you have your Bible on you
and you haven't turned there 

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yet, Psalm 19 is considered to 
be a wisdom hymn. 

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OK? 
In other words, it's a song of 

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praise to God. 
Which reflects and imparts 

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wisdom. 
And we're going to break it down

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into three parts this morning. 
OK, so if if you're taking notes

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or following along, here's the 
outline. 

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The first part we're going to 
look at in verses one to six, 

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which is the revelation of God 
in nature. 

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OK, so one to six, the 
revelation of God in nature. 

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The second part we'll look at in
verses 7 to 11 and that I've 

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subtitled the revelation of God.
In the Bible, and then the third

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and final part for this morning 
in verses 12 to 14, we're going 

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to look at the Christian 
response to God's revelation. 

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So in this first section of 
Psalm 19, the psalmist here 

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directs us to God's revelation 
in nature. 

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Okay, now the Psalm is poetry. 
It's a hymn. 

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The superscription tells us just
above verse one that it's a a 

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song directed to the choir 
master, a Psalm of David for the

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worship and praise of God. 
Now the point of noting that is 

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that the psalmist Tim of praise 
here is simply a natural 

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response of reflecting on the 
glory, majesty and infinite 

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power of God that is shouting 
out around him. 

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He looks up to the sky in the 
day and the universe at night, 

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and he observes the handiwork of
God, reflecting the glory of 

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God. 
Now when we stop and think about

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it, what we observe in the sky 
is really incomprehensible. 

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We can't even begin to get our 
minds wrapped around our own 

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Galaxy. 
For instance, there are 

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somewhere between 200. 
And 400 billion stars just in 

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our Milky Way Galaxy alone. 
And there are said to be 500 

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million galaxies That for you 
mathematicians that would be 2 *

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10 to the 23rd power stars. 
OK, an incomprehensible number 

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aside from the Sun, the closest 
star in the solar system. 

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Would take 76,000 years to get 
to with current spacecraft 

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technology. 
Now that's a couple facts about 

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the stars. 
The Sun is even more amazing. 

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The Sun accounts for 99.8% of 
the total mass in our solar 

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system. 
OK, that means that the Earth is

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a fraction of a fraction of the 
total mass in our solar system. 

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You could fit 1.3 million Earths
inside the Sun. 

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To match the energy generated by
the sun, you would have to 

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detonate 100 billion tons of 
dynamite every second. 

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The Sun holds our entire solar 
system together, and everything 

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in the solar system revolves 
around the sun. 

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Not one thing on earth could 
exist without the sun. 

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Now, the psalmist obviously 
didn't have all these facts that

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we do today, but he did know 
that the sun sustained life. 

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That's why cultures in ancient 
times worshipped the sun as a 

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God. 
But the psalmist here doesn't 

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deify the the sun. 
He personifies it. 

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As a bridegroom leaving his 
chamber and a strong man running

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to demonstrate that even the 
sun, along with all of creation,

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is there and exists to testify 
to the glory of God and the 

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revealing of God's power, 
majesty, and handiwork in all of

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creation, one just needs to look
up to see that God exists. 

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Now I want to backtrack a minute
to verses three and four and 

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hear. 
The psalmist presents us with a 

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paradox. 
And he says there is no speech, 

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nor are there words whose voice 
is not heard. 

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Their voice goes out to all the 
earth and their words to the end

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of the world. 
In other words, inaudible noise.

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Words are being spoken without 
being spoken. 

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Eugene Peterson paraphrases it 
this way. 

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In the message he writes. 
Their words aren't heard, their 

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voices aren't recorded, but 
their silence fills the earth. 

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Unspoken truth is spoken 
everywhere. 

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And so the question becomes, 
well, what is God saying and 

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what he's saying to the whole 
world? 

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Is look up I exist. 
I'm real Here is the evidence. 

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Now that begs the question, OK, 
at least for me as someone who 

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tries to think logically and 
rationally, does it really make 

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sense to believe in God now? 
Philosophically speaking, there 

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have been 3 broad explanations 
for existence or what we see 

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around us. 
Okay. 

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The first explanation is that 
everything that exists came from

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nothing. 
All right, so let me just 

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briefly illustrate what that 
looks like. 

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You have nothing, then you have 
nothing outside of nothing, and 

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then all of a sudden you have 
something that's actually one 

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explanation that's been put 
forth. 

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The 2nd explanation for 
existence is that everything 

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that exists. 
Came from an impersonal 

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beginning. 
OK, so you had something like 

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matter or mass or energy, 
something that just always 

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existed, impersonal, and then 
over billions or trillions or 

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however many years you want to 
say, combusted together and poof

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popped out with all this design.
Now we could talk about the 

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statistical improbability of 
that, but really there would be 

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no meaning or purpose in life. 
If that's true, in fact, we 

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wouldn't even be able to ask the
question, what is the meaning or

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purpose to life? 
The third explanation for 

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existence is that everything 
that exists came from a personal

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beginning, okay, which would 
infer a personal infinite 

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creator, and it's this third 
explanation that gives us 

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meaning and purpose. 
And I would submit to you this 

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morning that it's not only 
logical, but it's really the 

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only explanation that makes 
sense. 

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And so the answer Does it make 
sense to believe? 

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The question does it make sense 
to believe in God? 

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Is yes, it makes complete sense 
to believe in God. 

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The most obvious thing in the 
world is that God exists. 

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Now that leads to another 
question. 

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Okay, if it's so obvious, then 
why do so many people reject 

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God? 
Well, the Bible has an answer 

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for that. 
And I would ask you now if you 

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have your Bibles on you to turn 
to Romans chapter one. 

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And we're going to look at this 
explanation in verses 19 to 21. 

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And I would submit to you this 
morning that the reason so many 

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people reject God. 
Is not primarily an intellectual

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issue. 
OK, let's look at what's written

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in Romans one. 
It should be up on the screen, 

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and we'll begin in verse 19. 
For what can be known about God 

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is playing to them because God 
has shown it to them, for his 

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invisible attributes, namely his
eternal power and divine nature,

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have been clearly perceived. 
Ever since the creation of the 

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world and the things that have 
been made so they are without 

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excuse. 
And here's the key verse for us 

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this morning, verse 21. 
For although they knew God, they

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did not honor him as God or give
thanks to him, but they became 

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futile in their thinking and 
their foolish hearts were 

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darkened. 
The reason so many people reject

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God is not an intellectual 
issue. 

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It's a hard issue. 
They're blind. 

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And so were we at one point. 
And what's happening is that the

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God of this world, that is 
Satan, has blinded the minds of 

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unbelievers that they may not 
come to a knowledge of the 

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truth. 
And so now. 

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The only way to regain sight is 
for God to reveal himself to us 

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outside of His revelation in 
nature. 

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And the good news is that He has
revealed himself to us in and 

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through His Word, in and through
the Bible. 

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And so that takes us to our 
second part for this morning, 

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the revelation of God in the 
Bible. 

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Now we'll get to verse seven in 
a minute, but at first I just 

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want to point out that at first 
glance, the Psalmist seems to 

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abruptly transition from verse 
six in talking about and 

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finishing up with talking about 
the the revelation of God in 

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nature to beginning in verse 7, 
where he begins talking about 

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the revelation of God in his 
word. 

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And as I was meditating on this 
Psalm, trying to understand its 

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unity, I just felt like I was 
getting nowhere. 

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And so I turn to a helpful 
commentary which referenced an 

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insight by CS Lewis, who said 
this, that the transition from 

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verse 6 to verse 7 hinges on the
clause and there is nothing 

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hidden from its heat. 
That is the sun's heat and it's 

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in this phrase or that marks the
transition between the two 

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parts. 
And at the same time links them 

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intimately together. 
So just as the sun lights up the

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sky during the day and provides 
a way for life to exist in the 

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physical sense, so too the word 
of God lights up the human heart

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and provides a way for life to 
exist in the spiritual sense. 

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Just like there could be no life
on earth without the sun, so too

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there can be no hope and 
salvation and eternal life 

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without the word of God. 
The Bible contains the words. 

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By which we not only come to a 
saving faith, but by which we 

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nourish our spiritual lives. 
This is why Moses told the 

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people of Israel in reference to
the words of God's law. 

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For it is no empty word for you 
but your very life, and by this 

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word you shall live long in the 
land that you are going over the

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Jordan to possess. 
This is why the Lord says to 

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Joshua, this book of the law 
shall not depart from your 

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mouth, but you shall meditate on
it day and night, That that you 

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may be careful to do according 
to all that is written in it. 

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For then you will make your way 
prosperous, and then you will 

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find good success. 
Now as we look at verses 7 to 

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11. 
We find that the Psalmist here 

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refers to the word of God in six
ways and attaches to those ways 

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6 characteristics out of which 
flow 6 benefits for the 

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Christian. 
Now, there's overlap here, but 

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the I think one of the the best 
way to imagine it is like facets

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of a of the most purest diamond 
imaginable. 

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OK, so let's go to verse seven, 
it says. 

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The law of the Lord is perfect, 
reviving the soul. 

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Now, it's important to note here
that the word law here is not 

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strictly referring to the 10 
commandments. 

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Okay. 
It's the Hebrew word Torah which

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means instruction. 
Okay. 

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It's the it's it's more the 
Lord's instruction. 

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The Lord's teaching the whole 
council of God. 

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We should look at it. 
Look at it not in the 

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restrictive sense, but in the 
instructive sense. 

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Okay. 
A good image would be like a 

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parent holding a toddler's hand 
for the first time as he's 

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learning how to walk. 
The Torah or the Law, OK, shows 

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us how to walk and the direction
that we should take so that our 

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souls can be revived and 
transformed and restored. 

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Following God's instructions 
will transform you. 

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It will give you purpose and 
meaning. 

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It will heal your soul. 
God's word passed down to us in 

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the Bible is actually medicine 
for our souls. 

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Now the word perfect here is 
inferring completeness or 

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wholeness. 
It's an extension of God who 

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always existed. 
The second part of verse 7 says 

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the testimony of the Lord is 
sure. 

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Making wise the simple Now, the 
word for testimony here is 

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derived from a word that means 
to witness or to testify. 

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Observing God's testimonies or 
statutes keeps one from 

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advancing illegitimate 
ambitions. 

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We're instructed in Philippians 
to do nothing from selfish 

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ambition or conceit. 
But in humility, count others as

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more significant than yourself. 
Psalm 119 says it this way. 

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Incline my heart to your 
testimonies and not to selfish 

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gain. 
A good way to know if we're 

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being selfishly ambitious with 
the pursuit or a task is to ask 

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ourselves this question. 
Is what I am pursuing, promoting

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only my own self-interest? 
We're also the interest of 

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others Is what I am pursuing, 
promoting only my own 

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self-interest. 
We're also the interest of 

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others. 
The word simple here in infers 

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foolishness. 
Psalm 14, verse one says that 

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the fool says in his heart there
is no God. 

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Verse 8 The precepts of the Lord
are right rejoicing the heart. 

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OK, the word of God creates 
rejoicing. 

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That word means peace or 
tranquility, which is rooted in 

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a life of moral uprightness 
before God. 

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OK, In other words, there's a 
There's an objective standard 

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for morality, and living moral 
lives actually rejoices the 

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heart. 
It is pleasurable to keep. 

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The commandments of God. 
James calls it the perfect law 

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of liberty, which makes one 
blessed or happy when living 

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uprightly in true freedom. 
The second part of verse 8 says 

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the commandment of the Lord is 
pure, enlightening the eyes. 

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In other words, the Bible gives 
us clarity that we can actually 

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know what it says. 
The Bible is actually written in

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a way. 
That it can be understood now, 

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just because it can be 
understood, doesn't mean we 

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don't put in time and effort and
energy to to to looking what it 

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says and offering up a 
willingness to obey it, and of 

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course receiving help from the 
Holy Spirit. 

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But it can be understood, and of
course our clarity will never be

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perfect on this side of heaven. 
Deuteronomy 3014 says, But the 

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Word is very near you. 
It is in your mouth and in your 

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heart so that you can do it. 
Verse 9 says the fear of the 

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Lord is clean, enduring forever.
OK, the fear of the Lord here in

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first reverence for God. 
And so it's in this reverence 

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for God which is rooted in the 
response. 

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To God's perfect instructions. 
And finally, first the second 

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part of verse 9 says the rules 
of the Lord are true and 

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righteous altogether. 
Now we have to skip verse 10 and

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go to verse 11 to get to the 
benefit here. 

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And the benefit is that by them,
by the word of God, we receive a

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warning and we receive a reward.
And it's with this warning and 

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reward that we gain endurance to
live out the will of God. 

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There are rewards both in this 
life and the life to come, 

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everlasting life to keeping the 
word of God. 

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Now if we go back to verse 10 
for a minute, verse 10. 

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The Psalmist gives us he says, 
that the word of God is more to 

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be desired than gold and honey. 
OK. 

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In other words, the word of God 
is to be desired more than money

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or food. 
A a more Broadway to say that 

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would be to say that the word of
God is more to be desired than 

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earthly security or earthly 
satisfaction. 

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It's written this way in Psalm 
119. 

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The law of your mouth is better 
to me than thousands of gold and

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silver pieces. 
Now, finally, we come to the 

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last section of this Psalm, 
which I've subtitled The 

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Christian Response to the 
Revelation of God, and in verse 

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12 the Psalmist asked a 
question. 

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And he says, who can discern his
errors Now? 

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At first glance, it seems like 
another abrupt transition, like 

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we had from verse 6 to verse 
seven with the sun. 

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But what's happening here is 
that the psalmist has just held 

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up God's perfect standard 
revealed in his word, and he 

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recognizes that although God 
through his word. 

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Has revived his soul, has given 
him wisdom and joy and 

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understanding, a right reverence
for God, and a desire to do 

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God's will, that he still falls 
short of God's standard. 

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And so he prays, and he cries 
out to God to declare him 

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innocent. 
Of even his hidden faults, 

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because he knows, deep down at 
the core of his being, that he 

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is guilty before a holy and 
righteous God. 

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The response is actually a 
natural response to meditating 

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on the word of God, just like 
the psalmist natural response. 

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In his reflection on the glory 
of God in creation. 

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It's like Isaiah's response in 
Isaiah 6 when he sees the Lord 

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sitting upon a throne high and 
lifted up. 

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And he says, woe is me, for I am
a man of unclean lips, and I 

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dwell amidst a people of unclean
lips, for my eyes have seen the 

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king. 
The Lord of hosts. 

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It's like Peter's response in 
Luke 5, who has one of his first

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encounters with Jesus. 
And he falls to his knees and he

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says, depart from me, for I am a
sinful man, oh Lord. 

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And so the psalmist recognizes 
here that in order for him to be

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right with God that he needs to 
be perfect. 

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But he's not. 
And the reality is that we all 

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need to be perfect, but we are 
not. 

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And the Bible confirms for us 
that all have sinned and fall 

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short of the glory of God. 
And God is so holy and so 

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righteous that God and sin 
cannot coexist. 

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And so he does the only thing he
can do, and he flings himself on

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God, knowing that it is only God
who can make a way for him out 

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of this predicament. 
And the good news of the gospel 

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this morning is that God does 
give him a way out, and he gives

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everyone a way out who would 
call upon the name of the Lord 

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for help. 
And he did this by sending his 

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Son, Jesus Christ to live a 
perfect, blameless, innocent and

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sinless life, to die on the 
cross, perfectly fulfilling the 

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law of God and paying the 
penalty that we all deserve, 

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which is death. 
And eternal separation from the 

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God of the universe, so that all
those who repent and put their 

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faith and trust in Jesus Christ 
would not perish, but would have

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everlasting life with God for 
all of eternity. 

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And if you're here this morning 
and you have not yet. 

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Put your faith and trust in 
Jesus Christ. 

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Then that has to be your first 
step, because God cannot do 

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anything for you until you are 
covered in the blood of Jesus 

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Christ. 
But God doesn't just want to 

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save us, He wants to transform 
us. 

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And so the Psalmist shows us 
here that the natural response 

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to the revelate of to God's 
Revelation is not that we build 

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our lives up around our own good
works and say how rightly we 

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00:28:58,960 --> 00:29:02,480
live before God. 
We're puff ourselves up with 

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pride, but we start each day 
with an attitude of repentance 

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and we bow our hearts and 
humility, standing on the 

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00:29:13,560 --> 00:29:16,900
completed work. 
Of Jesus Christ, who has and 

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will redeem all those who put 
their faith and trust in Him, 

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and who wants to restore us to 
life the way God originally 

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intended it to be, lived in 
communion with Him life more 

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abundantly. 
John writes that Jesus Christ is

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the Word of God made flesh. 
Who dwelt among us, and we have 

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seen his glory, full of grace 
and truth. 

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He writes later in the in 
Revelation 19 that the name by 

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which he is called is the Word 
of God. 

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Jesus Christ is the one who 
restores, who gives us wisdom 

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00:30:10,990 --> 00:30:16,490
and joy and understanding. 
And he is the one whom this text

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00:30:16,890 --> 00:30:21,930
and all the Bible points to. 
And Jesus Christ is our rock, 

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and He is our Redeemer. 
And I want to end here with 

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this. 
God elevates His word, OK 

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alongside his own name. 
That's in Psalm 138, verse 2. 

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And when we elevate His Word in 
our lives and build our lives 

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around it, on the finished work 
of Jesus Christ with a believing

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00:30:55,330 --> 00:31:01,090
and a repentant heart, He 
promises not only to save us but

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to transform us. 
The Bible says that he actually 

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comes in and dines with us. 
The Christian response to God's 

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00:31:11,130 --> 00:31:13,970
revelation is not a one time 
response. 

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When we get saved, it's a daily 
response. 

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And as we go from here, may we 
embrace the treasures contained 

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in this book more and more to 
read it, to meditate on it, and 

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to make it such a part of our 
lives that God would heal us. 

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Heal the people around us, and 
that God's glory would get to be

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revealed through us and through 
all of that, that we would 

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simply yet so profoundly get 
more of God. 

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The sermon you've just listened 
to is a presentation of Church 

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00:31:57,590 --> 00:32:00,500
Newtown Square. 
To find out more about our 

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00:32:00,500 --> 00:32:03,860
church, check out Church NS 
q.org. 

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00:32:04,300 --> 00:32:11,300
That's CHVRCHNS q.org. 
You are welcome to copy and 

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00:32:11,300 --> 00:32:14,060
distribute this sermon to 
others, as long as you do not do

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00:32:14,060 --> 00:32:18,300
it for commercial purposes or 
alter, transform, or build upon 

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00:32:18,300 --> 00:32:19,700
this talk in any way.
